Beruflich Dokumente
Kultur Dokumente
Map I. Italy and the adjacent islands (after Smith 1987, 2).
List of Tables
Table I. the chronology of the West Central Mediterranean in the Bronze Age (after
Table II. The chronology of Sicily during the Bronze Age period in relation to Aegean
Table III. The chronology of the Aeolian islands during the Bronze Age period in
Table IV. The chronology of Peninsular Italy during the Bronze Age period in relation
Table V. The chronology of Sardinia during the Bronze Age period in relation to
List of Figures
Fig. 2 Map showing the sea routes followed by the Mycenaeans during the three
successive phases of the contact with Italy (after Cevoli 2001, 44).
Fig. 4 Plan of the Protourban centre of Thapsos (after Holloway 1981, 175).
1
Fig. 7 Maps of the trade connections of the Aeolian Islands in the Bronze Age period
Fig. 10 Repertoire of Mycenaean pottery found at Vivara (after Marazzi 1988, 18).
Fig. 13 A. Local impasto pottery, B. Grey pottery and C. Aegean parallels from
Fig. 14 Map of the area of Taranto 1. Scoglio del Tonno 2. Porto Perone (after
Fig. 17 Distribution of Mycenaean pottery found in Italy (after Vagnetti 1999, 156).
2
3
Introduction
During the Bronze Age, the predominant type of pottery in Southern Italy (Apulia,
Calabria and Basilicata) and the adjacent islands (Sicily, Aeolian - Phlegrean islands and
Sardinia) (Map I), was a handmade impasto ware. Early in the LHI period Mycenaean
pottery was imported into Italy whilst at the end of the LHIIIA period it started to be
produced locally. The two traditions- the local handmade and the imported wheelmade -
co-existed from the LHIIIA period until the end of the LHIIIC period.
The aim of this dissertation is to examine the different ways, in which the indigenous
population of Italy made use of Mycenaean pottery, through the study of the conditions
under which this pottery was introduced to Italy, co-existed with the local impasto ware
and was imitated by the indigenous population. Did the meaning of this pottery change as
Until recently, most scholars interested in the "Mycenaean presence" in Italy (i.e.
Taylour 1958, Vagnetti 1993) were mainly preoccupied with study of the production and
consumption patterns and their social significance received minor attention. The co-
existence of pottery with other Mycenaean imports (metals, amber and figurines) and
influences on the residential and funerary architecture of some regions led some scholars
to argue in support of the idea of the physical presence of people from Southern Greece
interpret past activities as an unbroken continuum which led to their present order, they
seek to transfer terms of the modern world market like demand, production centres and
4
proofs of the Mycenaean colonization in Italy. In addition, the occurrence of Mycenaean
Sicily) was interpreted as evidence of the presence of elite groups there. Consequently,
one gets the impression that the Italians adopted Mycenaean imports as products of a
In contrast this dissertation tries to demonstrate that "the significant thing about the
adoption of alien objects is not the fact that they are adopted, but the way they are
culturally redefined and put to use" (Kopytoff 2000, 380). For this purpose, emphasis
should be given to the intra-societal organization of the sites under discussion and in the
different meanings that the same product (here Mycenaean pottery) acquires according to
its social context (Hamilakis 1995, 185). The situation is not so simple, as it seems. The
discovery of imports in one site does not necessarily mean that the site was a colony or
that people from the country of origin of the imports were present there. Italy was a
mosaic of many small societies. Each of its major regions presented different
markedly from site to site, even when they belonged to the same local "culture"
(Bergonzi 1985, 359). In addition to that, the different social, political and economic
characteristics of the regions involved in the interaction (i.e. Italy and Mycenaean
Greece) and the time-span over which this contact took place should be taken into
5
Pottery, here, is regarded as a mean of material communication. As such it "has a
longer effect than other forms such as verbal communication (assuming a pre-literate
society or a largely illiterate population), but it is at the same time more costly, since it
involves the investment of energy and matter and not simply information" (Hamilakis
1995, 225). Pottery as people possesses biography. The biography of pottery consists of
four stages: production, distribution, consumption and discard. During these stages, it
changes hands many times and it adopts different meanings. Pottery consumption
contributes to the construction of a person's identity and his interaction with his social
environment (Tomkins 2001, 62) by helping him to enter into social relationships,
understand the world and communicate with other people (Hamilakis 1995, 185).
According to Miller (1985, 181-2), pottery acts as a frame, in the sense that its presence
directs people to a specific kind of behaviour. All pottery has some function (container,
transporter, serving and cooking). The division between utilitarian and elite pottery is not
really the issue as even utilitarian pottery may have a ritual and symbolic meaning
(Orton, Tyers and Vince 1993, 227). Moreover, it is a functional distinction constructed
in our world and probably not applicable to the past (Tomkins 2001, 49). Consequently,
the thing that matters is not the particular type of pottery but the choice of it. Choice is a
product not only of desire but also of a variety of social practices and classifications in
In order to examine the way, in which the different regions made use of the imported
Mycenaean pottery, it is better to focus on the study of the social and cultural context in
which this process took place. As context of an object, we mean the totality of the
relevant environment that both gives meaning to and gains meaning from the object
6
(Hodder 2000, 89). The time and place of use along with questions about stratigraphy,
morphology and composition can provide answers about the way an object was
consumed (Strange 1989, 23-30). Mycenaean pottery in Italy has been mainly found in
settlement and funerary contexts with the exception of one possible cult place at Monte
Grande (Sicily, Vagnetti 1999, 156). The study of the different findspots of Mycenaean
pottery inside the same settlement or cemetery is of vital importance as based on that we
might extract conclusions about the probable implications of its presence in a limited
number of tombs and houses. However most of the reports, do not give much
information about the specific findspot of an object and this make the study of the
material difficult. The examination of the variety of vase shapes found in these contexts
would be also indicative of the preference of the indigenous population for some
particular vases. This preference will probably reveal interesting information about the
socio-economic situation in the different regions of Italy. The chemical and petrographic
analysis of pottery found in the sites under study proved the co-existence of imported and
local manufactured Mycenaean pottery. From the presentation of the material, however,
the distinction between Mycenaean imports and local imitations is very difficult and for
that reason the extract of conclusions about consumption of Mycenaean pottery in Italy
has most of the times to be based on assumptions. Finally, the study of the kinds of
practices that drew on different meaning and different forms of geographical reference
This dissertation is comprised of four chapters. Chapter 1 sets out the background to
the period and region under study. Chapter 2, after a brief introduction about the
chronological framework of this study and the reasons of the choice of seven particular
7
sites, presents the evidence for the consumption of Mycenaean pottery (from those sites),
giving at the same time general information about their topography and history. Chapter 3
8
Chapter I: Southern Italy and the adjacent islands during the second
millennium B.C.
During the Bronze Age, Italy was divided into a number of distinctive regional
cultures, each with its own chronological framework (Table I). Conventional
chronologies are based on the dating of Mycenaean imports (Bietti Sestieri 1984, 55).
Table I. The Chronology of the West Central Mediterranean in the Bronze Age
A brief review of the internal situation in Italy during this period is considered
necessary to understand the social and cultural context in which Mycenaean imports were
adopted and used. The contrasts observed from one region to the next shed light on both
the cultural choices and the variety of socioeconomic strategies operating within the Late
9
a. The social and cultural context
At the beginning of the second millennium B.C., small coastal villages comprised the
typical type of settlement in the majority of Italy except in the western part of Calabria
where, because of its inaccessibility the settlements were situated inland (Bietti Sestieri
1988, 39). At Lipari and at Vivara a socio-economic revival after the Eneolithic crisis
caused by the collapse of demand for obsidian and a differentiation in the size of the
buildings inside the settlements is obvious (Tusa 1999, 164). Collective burials in
chamber tombs or natural caves furnished with the personal belongings of the dead were
During the LHIIIA period, a differentiation between settlements, in their setting and
organization, and in their size and use of space is obvious (Smith 1987, 131). In Sicily
and Apulia, the major sites - Thapsos and Scoglio del Tonno - present, according to Bietti
larger than the others) and a degree of economic specialization (intensification of metal
and pottery production). A degree of ranking and territorial organization has been
inferred by Bietti Sestieri (1988, 33) in some gallery dolmens, used for collective burials,
in Apulia and Basilicata due to their isolation in elevated positions. These locations are
regarded as having facilitated the control of some natural routes and the determination of
natural boundaries. The concentration of Mycenaean products in some coastal sites led to
their identification as redistribution centres and to the recognition of their central role in
In the later phase of the interaction, the appearance of relatively complex structures
10
peninsular Italy in combination with a general increase in metal production led Bietti
Sestieri to the conclusion that a number of changes occurred in the local culture during
From all the above, it may be concluded that the period of the introduction of
Mycenaean pottery in Italy was a transitional period in the sense that major changes can
be observed in the social and economic organization of the local communities. A deeper
insight into the social and political situation in Italy during the second millennium B.C.
requires a detailed study of the different aspects of material culture. This essay through
the study of the pottery would try to contribute to a better understudying of the situation
in Italy.
Five different classes of pottery have been recognized in the area of the West Central
During the second millennium B.C., Italy was characterized by a handmade variety of
impasto ware. Each major region had its own variety (fig.1). A variety of shiny black
burnished ware with thin walls characterized Lipari's pottery production during the first
phase of the 16th century (Tusa 1999, 167). The most popular shapes were small jars,
carinated bowls, cup-dippers and globular jugs (Tusa 1999, 167). In the second phase of
the 16th century, a poorly brown burnished pottery as well as a fine impasto ware were
the rule at Lipari (Tusa 1999, 167). The dominant shape was a cup with a flat base (Tusa
1999, 167). In Sicily, Thapsos pottery mainly consisted of a brownish - grey handmade
11
ware characterized by the production of vases used as tableware (Tusa 1999, 174) while
in Sardinia the predominant type of pottery was a handmade grey burnished ware.
The situation was different in peninsular Italy. The peninsular south of the Po valley
constituted a single cultural unit (Holloway 1981, 57). In the beginning of the second
millennium B.C. the dominant type of pottery in this region was a handmade black -
surfaced ware decorated with linear or dot pattern incision (Holloway 1981, 57). The
most popular vase shape was the carinated bowl, which retained its dominant position
until the next period (Holloway 1981, 57). In the next, Subapennine period the main type
of pottery was a handmade impasto unpainted pottery while in the last Protovillanovan
period a handmade ware decorated with impressed and incised patterns was the rule
At the end of the LHIIIA period, along with the production of local impasto ware,
local copies of Mycenaean pottery, a variety of grey wheel-made pottery and a type of
The local production of Mycenaean vases started at the end of the LHIIIA period and
continued until the end of the Bronze Age period in Italy. The main archaeological
(Vagnetti and Jones 1989, 335): a. the appearance of the fabric, b. the use of shapes
belonging to the local tradition, c. the use of debased Mycenaean shapes and patterns, d.
of shape and motif and f. the use of motifs unknown in Mycenaean painted pottery.
Examples of this type of pottery have been found in large quantities only at specific sites:
12
at Antigori (Sardinia), Broglio di Trebisacce (Calabria), Termitito (Basilicata) and
Scoglio del Tonno (Apulia). Chemical analysis has provided very limited evidence of the
movement of this type of pottery probably from a large production centre in the south to a
smaller settlement in the centre (i.e. Casale Nuovo, Jones and Vagnetti 1991, 140).
Moreover, petrographic analysis has revealed the existence of separate production centres
involved in the manufacture of different categories of pottery in the same region (i.e.
3. Ceramica grigia.
The production of the grey wheelmade pottery, known as ceramica grigia, seems to be
related with the introduction of Mycenaean pottery in Italy. "It is wheelmade, slipped and
smoothed and is made of well-refined clay, fired at high temperatures" (Smith 1987, 25).
Its surface mostly presents a grey colour but sometimes has a beige or beigy/yellow
appearance (Smith 1987, 25). It always occurs on sites where Mycenaean pottery has
been found and in the same layers with it. Ceramica grigia first appeared in the LHIIIA
period and continued to be produced until the LHIIIC period. The bulk of the material
comes from southern Italy. In Sardinia, a handmade variety of this pottery was produced
(Smith 1987, 29). Carinated cups and bowls with upraised handles are the dominant
shapes produced in this fabric (Smith 1987, 25). Petrological and chemical analysis
4. Dolii Cordonati.
The production of large cordoned pithoi, known as dolii cordonati in southern Italy
from the LHIIIA period, is also considered a result of contact with Mycenaean Greece
during this period (Smith 1987, 30). They were manufactured in Italy and served as
13
containers. They have been found along with ceramica grigia, Mycenaean pottery and
local impasto ware. Their distribution mainly in southern Italy suggests, according to
5. Mycenaean imports.
Mycenaean imported pottery is discussed in Chapter II. In some cases it is not clear if
the discussion is about Mycenaean imports or local imitations of Mycenaean pottery and
this is due to the insufficient publication of the evidence from the excavators.
14
Chapter II: Review of West Central Mediterranean sites with
Mycenaean pottery
The discovery of Mycenaean pottery in Italy is indicative of the contacts between Italy
and Mycenaean Greece during the second millennium B.C.. The interest for the region of
West Central Mediterranean is considered to be a result of the need for raw materials,
namely metals. The close typological affinities between the Mycenaean and the Italian
bronze objects, according to Bietti Sestieri (1984, 61) argue in support of this assumption.
a. The first phase corresponds to the LHI-II periods. In this phase Mycenaean pottery
reached few sites on the Adriatic coast of Apulia whilst it occurred in relatively
b. The second phase corresponds to the LHIIIA period. The number of sites with
Mycenaean pottery increased radically. The main sources of evidence are: Scoglio
c. The third phase corresponds to LHIIIB. During this period, the production of local
imitations of Mycenaean pottery (which started at the end of the previous period)
d. The fourth and final phase correspond to LHIIIB-C, the period of the collapse of
and its largest concentration is observed in Apulia, Basilicata and Calabria. During
this period, Mycenaean pottery was found for the first time in the Po valley.
15
The first scholar, who tried to make a list of the West Central sites with Mycenaean
pottery, was Lord William Taylour in 1958. Since then, more than 80 sites with
Mycenaean pottery (imported and locally produced) have become known (65 settlements
and 16 cemeteries according to Vagnetti 1999, 141) (Appendix I). The majority of the
sites are situated near the coast commanding important harbors and, even though they
lacked local raw materials, through a system of rivers and coastal routes would have
facilitated the movement of goods from central and northern areas (Smith 1987, 128-
131). Some sites were exposed to a more systematic contact with Mycenaean Greece than
others. Some are fully excavated and well published while others remain largely
unpublished. For the purpose of this dissertation, emphasis will be placed on seven
important sites representative of the regions where they are located: Thapsos (Sicily),
Broglio di Trebisacce (Calabria), Termitito (Basilicata) and Scoglio del Tonno (Apulia).
The study of the evidence from these sites will be the main object of this chapter in order
other sites will be mentioned to support the interpretation of the material from these
major sites.
The review starts with Sicily and the Aeolian Islands that for years were the best-
published regions. It continues with Vivara and Sardinia because of the possible relations
between those regions, and ends with Southern Italy (Calabria, Basilicata and Apulia).
topographical position of the sites, their stratigraphical sequence and function (settlement,
cemetery, and cult place) comprises a necessary part of their presentation. The type of
16
pottery consumed there is reported in chronological sequence, followed by an attempt to
Sicily
1600-1400 B.C.
1400-1325 B.C.
1325-1190 B.C.
Table II. The chronology of Sicily during the Bronze Age period in relation to Aegean
major known prehistoric site of eastern Sicily (fig.3). There, a large settlement of the
local Middle Bronze Age period, surrounded by a cemetery of rock-cut chamber tombs,
had access to two natural harbours suitable for small ships as they were protected from
the east winds (D' Agata 2000, 62). The site, almost an island, connected to the mainland
by a narrow spit, was probably inhabited since the local Early Bronze Age period as the
remains of the fortification walls along the harbour side indicate (Holloway 1981, 82).
The local Middle Bronze Age period is represented by the rock-cut chamber tombs first
excavated by P. Orsi and later by G. Voza and the more recently discovered settlement
17
(fig.4). Three occupational phases can be distinguished: a. 14th century: round-oval huts,
centuries: regularly laid out buildings with rectilinear streets, including two complexes -
A and B - consisting of a series of rooms which face a central court, and c. 10th-9th
centuries: new buildings "that tend to break up irregularly the ambitious planning of the
The presence of Mycenaean pottery is traceable from the first phase of the Thapsos
culture (14th century) mainly in the material coming from the rock-cut tombs of the
Among hundreds tombs, over a dozen contained Mycenaean vases- usually only one
but occasionally more (i.e. tomb 2 contained three Mycenaean vases and tomb D nine)
(Harding 1984, 247). The Mycenaean pottery- dated to LHIIIA and B - constituted part of
the grave goods of the tombs along with bronze objects, ornaments, faience and amber
beads and local, Cypriote and Maltese pottery. It mainly consists of small closed vessels
(three-handled piriform jars and alabastra used for unguents and honey) and tableware
(small stirrup jars, truncated stemmed bowls and jugs used for perfumed oil) appropriates
for funerary use based on parallels from Mycenaean Greece (Leighton 1999, 172). Their
distribution is uneven: they appear in quantities in only few tombs, while in the majority
of tombs they are found in small numbers or are absent, an indication that production of
this material was controlled by few potters, closely connected with the elite and because
of that enjoying access to information on exotic pottery (D' Agata 2000, 79). Particularly
consists of a two-handled bowl, a kylix and a cup (D' Agata 2000, 78) (fig. 5). This
18
suggests a family group, which presented a mode of behaviour different to the socially
approved model of the period, as known through the material found in other tombs. The
presence of a family group is indicated by the fact that tomb D alone among all the
cemeteries of the same culture has yielded a set of Aegean-Mycenaean tableware and by
the absence of pedestal basins which are common in collective tombs. This has been
Because of the limited number of petrographic analyses of vases from Thapsos, there
is no proofs of local production of Mycenaean pottery (D' Agata 2000, 64), but Orsi has
interpreted a small jar with pointed handles from tomb 7 at Thapsos as a local imitation
of a Mycenaean three-handled piriform jar (Orsi 1895, 103). In addition, according to D'
Agata, among the vases found in Thapsos there are three ceramic groups of Aegean (if
not Mycenaean) origin: imported vases, imitations of Aegean vases and vases influenced
by Aegean pottery (D' Agata 2000, 63-64). Vases inspired or influenced by Mycenaean
pottery include local versions of deep bowls, piriform jars, cylindrical pyxis, dippers,
The evidence from the settlement at Thapsos is very scanty. Fragments of Late
Helladic IIIA pottery have been found but nothing more is known (i.e. information about
with the restricted range of vessel types from the tombs has led some scholars to the
conclusion that Mycenaean pottery played the role of a prestige good connected with a
restricted number of potters closely related to the elite class (D' Agata 2000, 79). The
identification of poor and rich tombs by Orsi also points also to the presence of an elite
19
group (Tusa 1983, 400). The belief that the absence of those types of vases from the
settlement context means that those vases were so precious that they did not want to use
them in residential contexts contrasts with the discovery of the same type of pottery in the
site of Cannatello near Agrigento (De Miro 1999, 439-449, De Miro 1996, 995-1011 and
Castellana 1993-94, 48-57). Of course, they represent two different types of context but
at the same time they have many common elements (i.e. a Cypriot influence is diffused in
both these sites). Cannatello is a small village consisting of circular huts bounded by
circuit walls (De Miro 1999, 442). Among ca. 50 Mycenaean sherds of LHIIIA and B
period discovered in the huts only eight belong to open shapes. The rest were closed
vessels (piriform jars, small stirrup jars, alabastra and amphorae) (De Miro 1996, 998-
999). Petrographic analysis of a stirrup jar found in Cannatello proved its Central Cretan
origin (Day 1999, 66). Thus, it is obvious that in both the Thapsos cemetery and
Cannatello settlement the indigenous population adopted and used the same types of
Mycenaean closed vessels (three-handled piriform jars, stirrup jars and alabastra). The
contemporaneous use of the same vase types in Thapsos and Cannatello at first probably
indicates that the choice of those vases had more to do with the shapes of the vases than
On the other hand both Thapsos and Cannatello were considered trading posts founded
by the "Mycenaeans" (Holloway 1981, 87 and De Miro 1999, 449) and is possible that
Thapsos served as a sheltered harbour on the route to the Gulf of Taranto or Lipari (Smith
1987, 142). The discovery of material from different regions (Mycenaean Greece, Cyprus
and Malta) there is perhaps indicative of their role as emporia, if these two sites did
participate actively in the international trade of the period. Their inhabitants may, in order
20
to communicate with other Mediterranean people, have adopted their code of
communication. This code was probably based on the use of a series of common vase
shapes, which had a symbolic function. Those vases were mainly small- and medium-
sized closed vessels (piriform jars, stirrup jars, amphorae and alabastra). Consequently,
the discovery of this type of vases at Thapsos and Cannatello would be the result of the
artefacts. This is supported by the discovery of chamber tomb cemeteries with LH IIIA
and B pottery of the same type as that found at Thapsos, in the area to the west (50 km
from the coast): Floridia, Cozzo del Pantano, Matrensa and Buscemi (Bietti Sestieri 1988,
40-41).
After the end of the LHIIIB period, Mycenaean material from Sicily is very scarce and
mainly comes from the site of Pantalica, situated on a hill with defensive potential (Smith
1987, 143). The settlement hill is pierced by thousands (ca.5000) of chamber tombs,
many of which are regarded as clearly imitating the shape of the Mycenaean tholos tomb
(Bietti Sestieri 1988, 44). The manufacture of wheelmade pottery, the Mycenaean
building divided into regular square and rectangular rooms, Bietti Sestieri 1988,44), the
jugs and askoi Leighton 1985, 402) and the discovery of one Mycenaean jug from a tomb
at Pantalica (Vagnetti 1968, 132-135; recently Leighton (1999, 172) has argued that this
vase is earlier in date and locally made ) are indicative of the Mycenaean influence there.
Interestingly, however, no Mycenaean pottery has been found in the anaktoron. How can
21
this be explained? If this building was the residence of the local elite, the discovery of
22
Aeolian islands
1600-1400 B.C.
1400-1325 B.C.
1325-1190 B.C.
Table III. The chronology of the Aeolian Islands during the Bronze Age period in
relation to Aegean Bronze Age chronology (after Smith 1987 table 1,3).
The Aeolian Islands (Salina, Volcano, Lipari, Stromboli, Panarea, Alicudi and
Filicudi) lie off the northeast coast of Sicily and they extend over 60 km. from east to
west (Holloway 1981, 58) (fig. 6). In these volcanic islands, Mycenaean sherds have been
found mainly in habitation contexts. Unique for the entire Bronze Age world is the case
of Lipari, which offers a long and secure stratigraphical occupation sequence of four
Lipari was known since the Neolithic times because of the obsidian sources there. The
contacts between Lipari and southern Greece probably started at the end of the Middle
Bronze Age period as the discovery of three MH sherds there proves (Taylour 1958, 16;
1980, 794). More intensive relationships started after the LHI period and lasted until
LHIIIC, as the Mycenaean pottery found there proves (Taylour 1958, 16-43; Taylour
23
In the Capo Graziano period, the village of Lipari consisted of oval huts with stone
foundations. Among the huts, one was considerably larger than the others. This hut was
connected with another smaller hut in which a great quantity of Mycenaean pottery was
(Taylour 1958, 50) but nothing more has been said about this hut. The distribution of the
pottery is even: it appears in almost all the huts in small quantities. It consists mainly of
open vases (Vapheio cups, kylikes, pedestalled bowls and cups) and smaller quantities of
closed shapes (alabastra and jars) (Taylour 1958, 16-27). Consequently, drinking vessels
were the most frequent vase shape used there and among them the Vapheio cup was the
During the same period at Filicudi, another Aeolian island, matt-painted polychrome
pottery has been found, which presents similarities with the pottery found in the
In the next period (the Milazzese), the village at Lipari continued to consist of oval
huts. Mycenaean pottery has been found in contexts along with local, Apennine and
Sicilian pottery (Smith 1987, 71). The bulk of the Mycenaean pottery consisted of cups,
kylikes and jugs but some kraters and three-handled jars were present too (Taylour 1958,
27-37). In one of the oval huts (aIII), the discovery of a LHIIIA phi-shaped figurine led to
combined with Mycenaean burials and houses (Leighton 1999, 172). On some vases of
this period, appeared incised signs, known as potter's marks, which continued a tradition
started in the previous period (Holloway 1981, 70). They present many similarities with
24
During the mid-13th century, a violent destruction destroyed all the Milazzese
settlements. Only the settlement on the acropolis of Lipari was rebuilt. Sub-rectangular
timber-framed houses replaced the oval huts (Smith 1987, 74). Brea named the new
culture Ausonian and divided it into two periods: Ausonian I and II (Holloway 1981, 71).
The destruction has been attributed to the invasion of people from peninsular Italy (Bietti
Sestieri 1985, 126). The discovery of Sub-Apennine and Protovillanovan sherds (typical
In Ausonian I levels Mycenaean sherds of LHIIIB and IIIC were found in association
with local imitations, grey wheel-made pottery and large cordoned pithoi, painted pottery
from Apulia and Sardinian pottery (Holloway 1981, 71). There was also evidence of
contacts with northeastern Sicily (the discovery of the pedestal bowl, Holloway 1981,
68). Mycenaean pottery consisted of kylikes, deep bowls and amphorae (Taylour 1958,
Now, the inhabitants of Lipari show a clear preference for closed vessels whilst in the
preceding periods they preferred drinking vessels. In addition, a decrease in the number
of Mycenaean imports can be observed which will be more obvious in the Ausonian II
period. Kraters and deep bowls would be the most popular shapes during this period
(Taylour 1958, 40-43). How can we explain this change in the "demand" for Mycenaean
As noted above, in the first two periods, the people of Lipari show a clear preference
for Mycenaean drinking vessels. This does not mean that the Liparians were drunkards or
that "Mycenaeans" were settled there (Taylour 1958, 50). Every object has a significance,
which derives from symbolically charged geographical distance (Helms 1988, 115). A
25
particular object acquires its possible significance at the time that its owner uses it.
Objects of great significance- are usually characterized as "prestige" items. As such, they
are closely related to a restricted group of people: the elite group. The Mycenaean
drinking vessels signal social identities or roles between people, as drinking is a social act
(Kiriatzi, Andreou, Dimitriadis, Kotsakis 1997, 366). However, at Lipari their wide
distribution among the population (Smith 1987, 128) does not support any relationship to
an existing social stratification. The same even distribution can be seen at the Milazzese
village of Panarea, where only one of the 20 huts lacked Mycenaean pottery (Holloway
1981, 70). Consequently, the preference for drinking vessels at Lipari has nothing to do
with the existence or not of an elite group. The change in "demand" during the last two
periods has been traditionally connected with the arrival of mainlanders. The newcomers
brought with them their culture. In this way, the active role of the local culture in the
adoption of new elements has received minor attention. The indigenous population has
been seen as a passive recipient of external influence. Internal changes should have led to
this change. Choice is closely related to need. Consequently, the change in choice must
have something to do with a change in the needs of the inhabitants of Lipari. For a reason
that is not clear they started storing goods. Thus, because of the lack of large vessels from
Lipari was well placed on the sea routes to the major West Central Mediterranean
metal sources was ideal (Smith 1987, 138). According to Holloway (1981, 67), the
(contacts between the Aeolian Islands, Sicily and Peninsular Italy) in which Lipari was
involved and founded there a transshipment centre (fig. 7). In this point it is obvious that
26
the so-called "Mycenaeans" are seen as the superpower of the period something like
England on the 19th century. Scholars in order to explain the facts uncritically use
contemporaneous examples as analogies for the past because there is not enough
evidence of what were the internal processes that led the people of Lipari or of other
27
Phlegrean Islands
1600-1400 B.C.
1400-1325 B.C.
(c.1200-1000 B.C.)
Table IV. The chronology of Peninsular Italy during the Bronze Age in relation to
The Phlegrean islands are a group of volcanic islands in the Gulf of Naples.
Mycenaean pottery has been found on two of these islands: Ischia and Vivara (fig. 8).
Vivara, an islet of 0.32 km2, which used to be joined with another island- Procida - in
antiquity, has 5 findspots of Mycenaean pottery (Punta d' Alaca, Punta di Mezzogiorno,
Punta Capitello, Punto L and Punto R, Cazella et al. 1982, 149) dated from the beginning
of the Late Bronze Age period until the beginning of LHIIIB. The interesting thing about
the site of Vivara is the contemporaneous occurrence of fine painted Mycenaean pottery
along with a considerable quantity of Mycenaean domestic pottery (Bietti Sestieri 1988,
26). The first contacts between Vivara and the "Mycenaeans" took place at Punta di
Mezzogiorno at the end of the Middle Bronze Age period. "The appearance of imported
ceramics, the presence of metal and the reduced contacts with the Aeolian Islands
28
together indicate the establishment of direct links with the Aegean, replacing the
cumbersome intermediation of Capo Graziano" (Tusa 1999, 172). During the second
phase of Protoapennine B at Vivara, Mycenaean pottery of LHIIA, IIB and IIIA1 at Punta
d' Alaca consisted of small and medium sized closed vessels and stirrup jars in and below
a disturbed context (Ridgway 1982, 66). According to Tusa (1999, 172), the site of Punta
d' Alaca played an important role to the maritime trade of the period because of its
position in the higher part of the islet, which facilitated the control of the sea. At the end
of the Protoapennine B period the site was abandoned and Punta Capitello took its place.
Punta Capitello was a typical Apennine settlement. Punta Capitello is the site where
Mycenaean pottery was first identified through the discovery of two sherds of LHII and
LHIIIA date respectively (Taylour 1958, 8). The bulk of the material comes from Punta
di Mezzogiorno and Punta d' Alaca. The repertoire of shapes is extremely rich (Panichelli
- Re 1994, 173-221 and Re 1994, 221-302) but also extremely fragmentary because of its
provenance from settlement contexts (Marazzi 1993, 335). Mycenaean pottery was found
mixed with local pottery. It includes painted, unpainted, and matt-painted wares.
Imported Local
Painted
Matt
Unpainted
Painted
Fine Heavy
The study of the painted Mycenaean pottery proves that only 24 of 138 sherds
belonged to open vase forms and 109 to closed vases (Re 1994, 221-302). The pottery
consisted mainly of Vapheio and semiglobular cups, rounded and straight-sided alabastra,
squat jugs, piriform jars and jugs (Re 1994, 211). The most popular motif in the open
vases was the running spiral whilst in the closed ones, there was a great variety: sacral
ivy, rock pattern, joining semicircles and curved stripes (Panichelli and Re 1994, 214)
(fig.10).
1988, 18).
MH/LHI pottery was found only in Punta di Mezzogiorno. In the next LHII period, a
decrease in the number of Mycenaean imports is obvious. At the same time domestic
pottery was in use in both sites. Re distinguishes nine sub-classes of domestic pottery
based on fabric colour and texture, inclusions, surface finish and surface treatment (Re
containers (Re 1994, 222) (fig. 11). The interesting thing about the domestic pottery is
30
that it has not been found exclusively in areas of specialized function. In contrast, it was
widely distributed over the whole island (Re 1994, 222). Based on the material, two
334). In the first phase, the people of Vivara seemed to use more drinking than storage
vases while in the second one they showed a clear preference for closed vases. As regards
the storage vessels, small sized ones contained perfume oil and unguents while big
containers were used for the storage of food or water (Marazzi 1999, 92). The chemical
analysis of the painted wares proved that at least two production centres were represented
at Vivara. There were two large clusters: Cluster A represents production at more than
one centre in the southern Peloponnese while Cluster B contains sherds from the
northeast and south Peloponnese (Jones 1994, 306). The domestic pottery was not of
uniform composition either. Some sherds can be linked to parts of the Peloponnese and
others seem to be of local manufacture (Jones and Vagnetti 1991, 131). Storage vessels
were probably needed for the products transported in them while drinking vessels might
have been used in gatherings to display social status. In addition, the contemporaneous
"Mycenaeans" were probably attracted to Vivara because of its position near the
metalliferous zone of Tuscany. In addition, Vivara offered a secure harbour for the ships
There are strong affinities between the Mycenaean pottery from Vivara and that from
Lipari (Marazzi 1993, 336). Vivara and Lipari were closely connected long before the
arrival of "Mycenaeans" (Tusa 1999, 171). Vivara's proximity to the peninsular Italy
31
"…coincided with the firm establishment of the east - west axis which supplanted the
32
Sardinia
1600-1400 B.C.
1400-1325 B.C.
1325-1190 B.C.
Table V. The chronology of Sardinia during the Bronze Age in relation to Aegean
In Sardinia, most of the sites where Mycenaean pottery has been found are located
close to the coast or not far from rivers (Vagnetti 1998, 285) (fig. 12). This facilitated the
transfer of the products from inland to the coastal sites and from coastal sites to the ships.
The bulk of the material is dated to LHIIIB and C and it comes from the site of Nuraghe
Antigori. "The Nuraghic fortress lies on a hill in the western side of the Gulf of Cagliari,
in the southern part of Sardinia. A massive circuit wall with some circular towers
encloses the top of the hill. Structures C, P, Q, N datable to the Late Bronze Age (Bronzo
Recente e Finale) yielded more than 50 Mycenaean sherds datable to LHIIIB and
LHIIIC" (Re 1998, 288). The majority of the Mycenaean material has been found in a
central square room where other evidence (a small lead double-axe of Mycenaean type
and a deep bowl) led the excavator, Ferrarese Ceruti, to the conclusion that this room
served as a Mycenaean shrine or cult centre (Ridgway 1982, 83 and Lo Schiavo 1985, 6).
33
The majority of scholars, however, identified it as a settlement because the evidence is
mainly of LHIIIB date and a great variety of shapes and origins are represented
(Ferrarese Ceruti, Vagnetti and Lo Schiavo 1987, 7-37 and Ferrarese Ceruti and Assorgia
1982, 167-176). The majority of the LHIIIB material belongs to stirrup jars, kylikes, open
mouthed bowls and closed vessels while the ones dated to LHIIIC belong to kraters,
stirrup jars and open vases. Consequently, the repertoire of shapes is more or less the
same for both these periods. A preference for closed vases is obvious. Except from
Mycenaean imports, pottery includes Cypriot (Vagnetti 1987, 17), Minoan (Pålsson
Hallager 1985, 300-302), coarse impasto with linear horizontal motifs (Vagnetti 1987,
20), grey wheel-made (Bergonzi 1985, 357), Mycenaean of local manufacture (Vagnetti
1987, 19) and many pithoi with impressed cordons (Vagnetti 1987, 21).
The chemical and petrographic analysis of the pottery from Nuraghe Antigori
impasto ware, Group II, material compatible with Chania (Crete), and Group III,
compatible with the northeastern Peloponnese (Jones 1994, 208). The ceramic analysis
also proved the movement of large pithoi- like those found at Ulu Burun and Cape
Gelidonya - from Crete and Cyprus to Sardinia (Jones and Day 1987, 257-270).
The variety of ceramic imports found at Antigori in combination with the evidence for
a metal trade (Gale and Stos-Gale 1989, 349-384) is indicative of the role that the site
may have played in the trade of this period. Probably it functioned as a distribution centre
of Mycenaean imports for the rest of the Sardinian sites, as "it gained access to the
34
Calabria
The only site in Calabria that has yielded a considerable number of Mycenaean sherds
is Broglio di Trebisacce. It lies on a hill 1 km from the Ionian Sea and overlooks the plain
of Sybaris. Broglio has been continuously occupied from the Middle Bronze Age period
until the Iron Age (Bietti Sestieri 1984, 80). Mycenaean pottery appears in small
quantities in LHIIIA and increases gradually in the LHIIIB and LHIIIC periods (Vagnetti
1999, 143 and Vagnetti and Panichelli 1994, 373-413)). Some sherds present a very
strong LMIII affinity (Vagnetti 1984, 189-196). Only 3% of the Aegean style pottery is
imported, the rest is of local manufacture (Vagnetti 1994, 399). The imports are not
uniform in composition. They are associated with the Peloponnese, central Greece
(Boeotia and Locris) and Crete (Jones and Vagnetti 1991, 132). The highest
(Vagnetti 1994, 413). Closed vases include fine painted and mainly middle-sized plain
containers while open vases are limited to two examples (Vagnetti 1999, 143). A
preference for storage vases is obvious. According to Bergonzi (1985, 365) "This
widespread use of Aegean type pithoi must be connected with the adoption of storage
techniques of Aegean origin, but whether they can be linked to some kind of
intensification of the agricultural production, for instance with diffusion of tree crops
(…) we can not say for certain, owing to the scarcity of botanical data". The discovery of
great quantities of cordoned pithoi at Broglio points also to this direction. Big storage
rooms have not been found at Broglio (Bergonzi 1985, 365) however, with the exception
of two storage rooms reported by Vagnetti (1999, 149). The occurrence of cordoned
pithoi not only in Subapennine but also in Protovillanovan and Iron Age levels argues in
35
support of their local manufacture (Bergonzi 1985, 365). Indeed, petrographic analysis
conducted by L. Lazzarini and M. Mariottini proved that the pithoi were produced at
different centres around the coastal plain of Sybaris (Jones and Vagnetti 1991, 132). The
second local manufactured ware of Mycenaean type is the grey wheel-made pottery. Its
shapes can be compared both with Mycenaean vase shapes (mostly the open forms except
the carinated bowl) and with local impasto pottery shapes (Panichelli 1994, 408-410).
Interestingly while Mycenaean pottery consists mainly of closed storage vessels, the grey
wheel-made pottery consists of open tableware forms. Together they seem to fulfil the
functional range shown in the local impasto ware (Smith 1987, 160). This implies the
classes, in the sense that separate workshops were involved in the manufacture of
different categories of pottery in the same region. At Broglio, has also been found a
painted variety of ceramica grigia (grey wheel-made) which does not seem to have
The locally made Mycenaean pottery presents affinities with LH Greece and
postpalatial Crete (Vagnetti 1999, 144). Archeometric and archaeological studies indicate
that it is of Mycenaean style and technology (levigated buff clay, wheel-made and with
painted decoration, Vagnetti 1999, 143). The problem is who produced this kind of
pottery - local potters or specialized craftsmen from the Aegean? The fact that the
suitable clay, its preparation and levigation, use of the fast wheel, painted decoration, the
use of high temperature kilns and the finishing of the surface with polishing and slip
(Vagnetti 1999, 148) led some scholars to the assumption that specialized artisans from
36
the Aegean were present at least at the beginning. However, nothing argues against the
possibility that local potters, after a long period of apprenticeship in Mycenaean Greece,
Trebisacce is the first place where Mycenaean cooking pottery has been studied in detail
(in Italy) and local production of Mycenaean-type pottery has been attested. These two
37
Basilicata
The site of Termitito, which lies on a large terrace near Metaponto, flourished during
pottery of high quality have been found (De Siena and Bianco 1982, 69-95 and De Siena
1986, 41-54), which is uniform both in fabric and in the use of patterns (Vagnetti and
Jones 1989, 338). It presents great affinities with LH and LMIII pottery as can be seen in
the range of shapes and decorative motifs. There seems to be a decrease in the number of
imports during the LHIIIB period in contrast with a remarkable increase in LHIIIC (De
Siena and Bianco 1982, 75). Kraters, deep and short goblets along with globular or
piriform two/three-handled jars and amphorae are the most popular ceramic shapes while
stirrup jars and alabastra are limited (De Siena and Bianco 1982, 76). The decoration of
the vases seems to indicate a kind of "Termitito style" as the preference for miniaturistic
patterns arranged in rows between thick bands does not suggest an exotic origin (Vagnetti
and Jones 1989, 338). French (1985, 297) recognizes special connections with Pylos (as
the kylix with the horizontal handle is a shape known only from there) and Crete/
Astypalea (as the small bowl and jar with one-sided patterns occur mainly there).
Chemical analysis does not indicate imports in Termitito as the majority of the analyzed
sherds (except two) were of local manufacture (Jones and Vagnetti 1991, 132). Probably
the vases were prized products in themselves and not for the products that they contained.
As Termitito might have been the most important centre in the region of Basilicata, it is
probable that it would need large vessels to cover the need of storing goods. The local
pottery did not cover this need and so the indigenous population tried to fulfil its needs
38
Apulia
Apulia is a region with many findspots of Mycenaean imported pottery. However, the
greatest quantity of Mycenaean pottery has been found at Scoglio del Tonno, which lies
on a promontory facing the Gulf of Taranto (fig. 14). The timespan covered is the entire
LHIII period (Harding 1984, 246). The excavation of the site, which took place during
1899 and 1900, revealed several rectangular timber huts and one larger timber-framed,
sub-rectangular building with a vestibule and a side apse (Building 2, Smith 1987, 131).
A large enclosure wall surrounded the settlement in the 13th century B.C. (Holloway
1981, 88). The bulk of the material has been catalogued by Taylour (1958, 81-137) and
LHIIIA and consists mainly of closed vessels (three-handled jars, kraters and stirrup jars)
and in smaller quantities of pouring (jugs, flasks) and drinking (kylikes) vases (Taylour
1958, 82-88). In the following LHIIIB period, the number of imports decreases. Closed
vessels (large and medium-sized three-handled piriform jars, stirrup jars and kraters)
continue to predominate while pouring (jugs) and drinking (cups and kylikes) vases are
still limited (Taylour 1958, 88-108). The decrease of imports continues gradually in the
LHIIIC period when big containers continue to be the most popular shape (Taylour 1958,
102-114). Bergonzi (1985, 358) reports also the presence of Aegean cooking pots at the
site while Säflund (1939, 472-475) and Taylour (1958, 126) remarked on the occurrence
Scoglio del Tonno as in the other two sites of peninsular Italy examined here, the
preference for Mycenaean storage vases is obvious. Thus, we can speak of a uniform
39
consumption pattern of Mycenaean imported pottery closely related to the situation in
The predominance of three-handled piriform jars led Taylour to suggest that Scoglio
del Tonno was a Rhodian colony because this shape was particularly prevalent in Rhodes
(Taylour 1958, 128). Clay analysis of piriform jars from Rhodes however, showed that
the Rhodian examples originated in the Argolid (Jones and Mee 1978, 461-470).
According to Mountjoy (1993, 172), the preference of Rhodes and Scoglio del Tonno for
three-handled piriform jars is due to the fact that those jars were of a suitable size for the
(1985, 296-300) identified as Minoan imports 12 of the 110 LHIII sherds that Taylour
published from Scoglio del Tonno. The great quantity of Mycenaean imports found at
Scoglio del Tonno in combination with the discovery of two Psi-shape figurines (LHIIIA)
and one local imitation (Taylour 1958, 115) led some scholars to support the existence of
reconstruction of the stratigraphy that has now proved to be wrong (Whitehouse 1973,
623). The problem was that following the report of Quagliati (the excavator of the site)
the Mycenaean material seemed to come from the upper level and thus be later than the
material found in the layer below (Holloway 1981, 88-89). In reality, it was
contemporaneous with the local Apennine material coming from the buildings. In
addition, the material found in the two other major sites of the region- Porto Perone and
Whitehouse (1973, 623). Both these sites produced Mycenaean pottery of the same type
40
as that found at Scoglio del Tonno along with fragments of ceramica grigia (Taylour
1958, 144-159).
Consequently, the evidence for the colonization of Scoglio del Tonno by the
"Mycenaeans" is very scanty. It may have been a major market place or some kind of
distribution centre for all the Aegean seafarers (Pålsson Hallager 1985, 300), based on the
ceramic analysis of sherds from Scoglio del Tonno, which proved the existence of
41
Chapter III: Discussion
The intensity of contacts between Italy and Mycenaean Greece and the sites where this
contact took place differ from period to period. This can be clearly seen in the
(Appendix II). The re are two problems: a) Vagnetti does not make a distinction between
the Mycenaean imports and the local imitations of Mycenaean-style pottery and b) the
number of sites given is relative in the sense that is probable that more LHIIIB-C sites
70
60 58,02
50
LHI-II
40 34,57 LHIIIA
30 LHIIIB
19,75 19,75 LHIIIB-C
20
10
0
Chronology
Fig. 15. Graph showing the distribution of Mycenaean pottery in Italy. The number
of sites is given in percentages (based on Vagnetti 1999, 156-161).
As is obvious from the maps, the "Mycenaeans" mainly established contacts with
coastal sites. Finds of Mycenaean pottery inland are isolated, small in quantity and
restricted mainly to the final phase of interaction (Smith 1987, 163). Consequently, the
contrast in the material culture of coastal and inland sites is obvious. Coastal sites
probably played the role of redistribution centres for inland sites but the absence of
42
buildings that may have functioned as storage rooms, argues against this probability. The
"Mycenaeans" took advantage of pre-existing local trade routes to facilitate the transfer
of their products. What was the nature of those settlements? The existence of Mycenaean
colonies in Italy is out of the question. The percentage of Mycenaean pottery there is too
low (rarely above 5% and usually much lower, Vagnetti 1999, 141). In addition, it is
always found mixed with local pottery. No Mycenaean settlement, layer or quarter has
The majority of the scholars tend to interpret the changes observed in the material
culture of Italy in terms of modern market forces. The increase in the number of sites
observed during the LHIIIA period, for example, has been considered a result of the
the same way, the fact that the largest number of sites with Mycenaean pottery has been
recorded in the LHIIIB-C period was considered a result of the arrival in Italy of people
from Mainland Greece in combination with the more intense role played by Sardinia.
Those interpretations are products of the human habit to transfer models of the present to
the past. In reality, people should play the major role in the understanding of the changes
observed in the material culture because people create culture. People are the ones that
decide which types of vases they will adopt and use. They have the power of choice in
their hands and they use it according to their needs. Consequently, research should be
focused on people. People, whom at this point of their life, are "struggling" for their self-
identification and they use material culture to accomplish it. However the scarcity of
evidence about the internal changes, which took place in Italy during the Late Bronze
43
As regards the repertoire of shapes of the Mycenaean vases used in Italy, their range
differs from site to site. For example, in Lipari the majority of sherds belonged to
drinking vessels, but there were also storage and pouring vessels. In contrast, at Scoglio
In the LHI-II period, at Lipari and Vivara, the two sites where the greatest quantity of
Mycenaean pottery of this period have been found, a preference for drinking vases
(mainly Vapheio cups) is obvious (Appendix III). The acquisition and possession of
those vases would automatically assign a special status to their occupant. However, in
order to understand the demand for drinking vessels we should examine the social and
cultural conditions at Lipari and Vivara during this period. Those two regions were
closely related before the appearance of Mycenaean imports. According to Tusa (1999,
172), Lipari controlled the trade routes of the Tyrrhenian region while Vivara, at the
expense of links with Lipari, was in continuous contact with peninsular Italy. The arrival
of the Mycenaean imports at Lipari and Vivara corresponds to a great economic revival
there after the Eneolithic crisis caused by the collapse of demand for obsidian (Tusa
concentration of sites in defended positions and in the presence of one building larger
than the others, is obvious at both these sites (Holloway 1981, 61-62). Consequently, in
this period of the creation of social identities, Mycenaean drinking vessels offered the
appropriate mean for the display of social status. There is no proof of their restriction to
people of higher social status. In contrast, their distribution in the settlement of Lipari is
even, reflecting social competition. " The competing groups will try to show not that they
44
are different, but that they can consume more and in a more elaborate way" (Hamilakis
1995, 220).
Overall, from the beginning of the LHIIIA period until the end of the LHIIIC period, a
preference for closed vases is apparent in the majority of sites of southern Italy and of the
adjacent islands (fig.16). What was the reason for this preference? Were they interested
in the vases themselves or in their contents? Does this preference have a symbolic
meaning?
Many scholars believe that the main reason for this preference was the function of the
storage vases as containers. Taylour, for example, presenting the evidence from Scoglio
del Tonno, argues that the reason for the predominance of large three-handled piriform
jars there was that they were used in the trade of murex shells (1958, 135). Consequently,
he implied indirectly that they were interested in the commodity contained in the vase
and not in the vase itself. Nevertheless, the opposite view is favoured by the low
percentage of imports found at some sites in combination with the production of local
imitations of Aegean vases. If they were interested in the commodities contained in the
vases and not in the vases themselves, they would continue to import Mycenaean vases in
larger quantities and they would not manufacture imitations of them. Moreover, the lack
situation.
Mediterranean. In order to transfer their products, the "Mycenaeans" used large storage
vases. These storage vases possess two basic characteristics: durability and
transportability. Due to that, they were appropriate for storage use and became popular
45
among the Italian population. The production of large cordoned pithoi (dolii) in
combination with a demand for medium-large sized Mycenaean storage vases argue in
support of Bergonzi's opinion that it can be connected with the adoption of storage
techniques of Aegean origin (1985, 365). The discovery of two storage rooms at Broglio
di Trebisacce (Vagnetti 1999, 144), the probable use of a hut attached to the so-called
chieftain's house at Lipari as a storage room (Taylour 1958, 50) and the occurrence of
two small semisubterranean circular silos attached to one large house at Punta d' Alaca
Is it possible that they had a symbolic role? "A pot may mean that I, as the ancient
owner of this vessel, belong to this group and believe these things; that I have this level of
wealth, and this much status. I am also of a specific sex and perform these labours
defined by my sex, and this vase correlates with this sex and this status" (Strange 1989,
26). Storage vases - mainly two or three-handled piriform jars, alabastra, stirrup jars and
pithoi - were widely exchanged in the Mediterranean during this period. In a way, they
have been developed to symbols of the identity of the Mediterranean people. The
consumer of those vases had the opportunity of "developing a social identity founded on
common bases on the many shores of the Mediterranean" (D' Agata 2000, 64). "In each
society, a constant negotiation of roles and identities takes place, referring to kinship
relations, skills and authorities or gender, within the broad framework of the established
Consequently, in Italy where the situation - as it has been shown in Chapter I - was a bit
complicated, people probably used the Mycenaean pottery as a mean for the
46
Who were the consumers of this pottery? Was the consumption of Mycenaean pottery
restricted to a certain group of people? An artefact during its consumption embodies the
whole production and distribution process (Hamilakis 1995, 185). Thus, the biography of
the thing is closely related to the biography of the man who consumes it. Consequently,
the study of the biography of the thing can gradually build the social identity of its
consumer. Mycenaean pottery in the majority of the sites has generally been found
equally distributed except in the case of the cemetery of Thapsos. There some tombs
contained more vases than others while some tombs did not contain Mycenaean vases at
all. This, in combination with the distinction of rich and poor tombs and the variation in
their size (from small groups with few tombs to large groups with several hundreds or
settlements (Bergonzi 1985, 361). Consequently, Mycenaean pottery with its elaborate
decoration was intended for a closely circumscribed social group of people (D' Agata
2000, 79). However, it is interesting that the same types of vases were consumed widely
in Cannatello. This is indicative of the different meaning that an object adopts in different
contexts. What in one area is considered a prestige object is in another just an item of
object. What we today consider an object without meaning in antiquity it may have great
significance (Riley 1984, 61). "The distinction between humble commodities and more
exotic ones is thus not a difference in kind, but most often a difference in demand
47
Why did they start to import Mycenaean vases and why did they later produce
the geographical distance of the place where they were found from their country of origin
(Helms 1988, 80). In addition, the rarity of materials, the strangeness of the object and
the cunning of the craftsman or value increase the desire for a foreign item (Helms 1988,
118). Desire and need are the two major reasons that lead to consumption. They are
closely related and are both based on a feeling that something is missing. The
consumption of Mycenaean pottery in Italy is based on the desire and need of the
indigenous population for social and economical progress. The "proto-urban" character of
pottery, storage facilities), is indicative of the changes happening in Italy during the
second millennium B.C.. Within this framework of instability the Italians were open to
provenance at the same site along with the prolonged contacts of some sites with Aegean
districts. However, this does not mean that they uncritically adopted foreign elements by
admitting that they were the products of a higher civilization. Moreover, they started
imitating Mycenaean pottery at the end of the LHIIIA period. Interestingly enough, the
number of imitations is larger than the one of imports, based on the known chemical and
petrographic analysis.
Who produced the locally made Mycenaean style vases? As has already been said, it
would be difficult- but not impossible - for the local potters to manufacture Mycenaean
style vases. As was natural, apart from the manufacture of Mycenaean vases, the foreign
48
derived pottery had an impact on local production too. The local potters started to
improve their techniques. Furthermore, they created two types of pottery influenced by
the Mycenaean tradition: ceramica grigia and dolii cordonati. The contact between the
small non - complex societies of Italy and the early states of Mycenaean Greece
accelerated the evolution of the former. The consumption of Mycenaean objects did not
create the social identity of the Italians, it just helped them to formulate it.
49
Chapter IV: Conclusions
Local handmade and Mycenaean wheelmade pottery was objects of entirely different
meaning for the people of Southern Italy and the adjacent islands. Their different
meaning derives from the different contexts from which they come. It is also a result of
the different conditions of production, acquisition and consumption. The former was
something familiar and known. The latter was something new, an object unknown to the
majority of the population (at least at the beginning) and for that reason so attractive. The
quantitative relationship between local and imported pottery is not known because of the
local production is indicative of the social changes happening in Italy during this period.
contacts with foreign countries and of technological intensification. All these led to
reorganization and re-negotiation of social boundaries and the social identity of Italians.
Individuals exercise choices over what they consume (Fine and Leopold 1993, 25).
Indeed, the indigenous population of Italy acted selectively as regards the consumption of
Mycenaean pottery. Goods are "a kind of tableau in which the meaning of this cultural
universe is written" (McCracken 1988, 133). They are like an advertisement of the
culture. The consumption of new objects can help a group to create a new definition of
itself and a revision of the cultural category to which it belongs (McCracken 1988, 135).
In that way, the Italian populations through the consumption of the Mycenaean pottery
tried to redefine their social identity and create a new image for themselves. They
followed the fashion of having in their possession Mycenaean vases but they managed to
retain their identity. Consequently, without denying the major role of Mycenaean pottery
50
(as a cultural component of outside origin) and of all other outside factors, cultural
change in Italy was basically a result of a series of processes which took place in its
51
APPENDIX I
APULIA
Unpublished.
Unpublished.
52
(Marazzi and Tusa 1976)
(Ciongoli 1986)
(Biancofiore 1963)
53
BASILICATA:
(Gorgoglione 1986)
CALABRIA:
(Vagnetti 1982b)
Unpublished.
54
(D' Agostino 1979, Genick 1996)
SICILY:
(Taylour 1958)
(Taylour 1958)
(Taylour 1958)
(Taylour 1958)
(Castellana 1993-94)
(Castellana 1993-94)
55
(Tusa 1983, De Miro 1996, De Miro 1999)
(Taylour 1958)
AEOLIAN ISLANDS:
(Tusa 1999)
CAMPANIA:
56
55. Paestum. Settlement. LHIIIB-C.
(Kilian 1969)
PHLEGREAN ISLANDS:
(Taylour 1958)
SARDINIA:
(Ferrarese Ceruti and Assorgia 1982, Ferrarese Ceruti, Vagnetti and Lo Schiavo 1987)
(Ugas 1987)
57
(Vagnetti 1982a)
LAZIO:
(Vagnetti 1980)
(Belardelli 1993)
IL VENETO:
(Salzani 1988)
58
76. Fondo Paviani. Settlement. LHIIIB-C.
59
APPENDIX II
60
LHIIIA. Mycenaean vases from Scoglio del Tonno, Broglio di Trebisacce, Lipari and
Thapsos.
61
LHIIIB. Mycenaean vases from Scoglio del Tonno, Antigori and Broglio di
Trebisacce.
62
LHIIIB-C. Mycenaean vases from Broglio di Trebisacce, Lipari and Antigori.
63
APPENDIX III
100?)
identifiable
5 cups
2 kylikes alabastron
otherwise
identifiable
64
VIVARA (based on Panichelli and Re 1994, 173-221)
one alabastron.
b. Punta di Mezzogiorno:
(FS 211)
c. Punto R:
Drinking vases:
65
Abbreviations
AR Archaeological Reports
MH Middle Helladic
LH Late Helladic
LM Late Minoan
66
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