Beruflich Dokumente
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23(4) 52–67
Birth of a brain disease: ª The Author(s) 2010
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DOI: 10.1177/0952695110371598
Scott Vrecko
University of Exeter, UK
Abstract
This article critically interrogates contemporary forms of addiction medicine that are
portrayed by policy-makers as providing a ‘rational’ or politically neutral approach to
dealing with drug use and related social problems. In particular, it examines the historical
origins of the biological facts that are today understood to provide a foundation for con-
temporary understandings of addiction as a ‘disease of the brain’. Drawing upon classic
and contemporary work on ‘styles of thought’, it documents how, in the period between
the mid-1960s and the mid-1970s, such facts emerged in relation to new neurobiological
styles of explaining and managing social problems associated with drug abuse, and an alli-
ance between a relatively marginal group of researchers and American policy-makers
who were launching the ‘War on Drugs’. Beyond illustrating the political and material
conditions necessary for the rise of addiction neuroscience, the article highlights the pro-
ductivity of neurobiological thought styles, by focusing on the new biological objects,
treatments and hopes that have emerged within the field of addiction studies over the
last several decades.
Keywords
addiction, biopolitics, neuroscience, social problems, styles of thought, War on Drugs
Introduction
Today, addiction is understood to be fundamentally a disease of the brain – at least by
those who are most influential in determining how drugs and their use are governed
Corresponding author:
Dr Scott Vrecko, Department of Sociology & Philosophy, University of Exeter, Amory Building, Rennes Drive,
Exeter, Devon EX4 4RJ, UK
Email: S.Vrecko@exeter.ac.uk
52
bodies and desires (cf. Bourgois, 2000). However, some social scientists suggest that
things are not quite so straightforward; that molecular biology and neuroscience may
challenge traditional sociological analyses, and require a ‘rethinking of the sociology
of mental illness’ (Busfield, 2000). Such a rethinking does not suppose that addiction and
other mental disorders should be accepted simply as matters of transcendent facts, but
that social analyses need to pay closer attention to developments arising within the con-
text of the laboratory-based brain sciences and clinical research sites (e.g. see Lakoff,
2007; McGoey, 2010; Vrecko, 2010), and should strive to ‘take biology seriously’ (as
Kushner [2006] suggests in relation to addiction).
This article investigates how the biological reality and political governance of addic-
tion have been reconfigured within the contemporary brain sciences and how develop-
ments related to the War on Drugs have led to new social, scientific and cultural
understandings of persistent and compulsive substance users – particularly understand-
ings associated with the notion that addiction is a ‘disease of the brain’. What new facts
about drugs and drug use have taken shape over the last few decades? What new ways of
studying, representing and intervening on drug users, and drug-using populations, have
come into being? What new techniques and objects has it become possible to put to work
in government drug control strategies and therapeutic programmes? Such questions are
of social, not just intellectual, importance, for as addiction has become a disease of the
brain, a range of therapeutic and social reorientations has transpired: addiction has
become treatable with new sorts of brain-targeting medications, which are understood
to act on specific parts of the brain affected by drug use (O’Brien, 1997); individuals are
increasingly incited to make decisions about drug use on the basis of knowledge of how
drugs affect the brain (Vrecko, 2006); and personal, social and legal issues associated not
only with drugs, but with a range of compulsive and problematic behaviours – including
criminal offending, spending and debt, gambling, and obesity – are coming to be
represented as, at least in part, problems of the molecular body and brain (Burnham and
Phelan, 2001).1
The analysis below examines the historical, social and scientific origins of contempo-
rary neuroscientific accounts of addiction in terms of an ‘addiction neuropolitics’2 that
emerged in the late 1960s and early 1970s, as addiction neuroscience moved from being
a marginal, almost non-existent field, to a well-funded, state-sponsored specialty that is
today understood to have played an important role in the molecular revolution that has
occurred within psychiatry. Drawing upon the work of Ludwik Fleck – whose early con-
tributions to the sociology of science are increasingly recognized (Hedfors, 2007; Löwy,
2004), but still arguably under-appreciated (Latour, 2005: 112) – and contemporary
scholarship that Fleck has inspired, the first section following this introduction discusses
how the analytic notion of ‘styles of thought’ can provide a basis for thinking about the
history, biology and politics of addiction in a way that neither dismisses biology out of
hand, nor embraces the view that addiction is and has always been a disease of the brain.
Subsequently, the article explores the emergence of a neurobiological style of thinking
about drugs and addiction in the context of the US War on Drugs, when both scientists
and politicians sought new possibilities for explaining and managing drug abuse. Rather
than focus on addiction science as an exclusively ideological and/or repressive endea-
vour, a key concern here is to elucidate the field’s productive powers: how it has given
54
rise to new biological objects, new medical treatments, and new forms of politics and
control since the 1960s and 1970s. Emphasis is placed on developments within the USA
because (as will be discussed below) the very origins of neuroscience studies of drugs
and addiction in the postwar era were closely tied to American social and political con-
cerns about drugs; indeed, funding from the US government was one of the key material
factors that allowed addiction neuroscience to become a viable field. Moreover, although
brain research into addiction is today a global enterprise, it remains the case that the vast
majority of this research is supported by the American National Institute on Drug Abuse;
until recently NIDA’s website boasted of funding 85 per cent of the world’s research on
addiction.
(1986: 111), facts can usefully be understood as originating at a place in time, and as
existing only as long as they continue to receive collective support. From this perspective
of ‘comparative epistemology’ (cf. Camargo, 2002; Heelan, 1986), which takes for
granted that facts and criteria of objectivity do not stand on their own, in a realm of pure
reason and truth, the interesting endeavour is not to simply ‘disprove’ or ‘expose’ as
mere ideology the factual claims made by experts, but rather to examine the concrete
cases and contexts in which facts are produced and continually reproduced – for exam-
ple, by focusing on the local networks in which ideas and practices circulate, the material
and institutional factors that make research possible, and the scientific and political con-
tests in which rules for objectivity are decided upon (as exemplars of such an approach,
see Chiang, 2009; Gaudillière, 2004). More fundamentally, it is to recognize the genera-
tive capacities of thought styles, and to accord thought collectives ‘a certain power to
create objects’ (Fleck, 1977: 181). As Nikolas Rose points out, ‘a style of thought is not
just about a certain form of explanation’, it is also about creating new things to explain;
styles of thought shape and establish ‘the very object of explanation, the set of problems,
issues, phenomena that an explanation is attempting to account for’ (Rose, 2007: 12).
Below, in relation to the postwar history of research on drug use, I examine the for-
mation, practices and problems of a specific thought community, whose work was tied to
an emerging neurobiological style of thought and brought about new modes of inquiry,
new methods of inquiry and new scientific objects within the field of addiction studies. I
explore how it has become possible to think about and research addiction in terms of the
molecular structures of the brain; and how the facts of addicted brains actually began to
be brought into existence – so that decades later we can state, as a matter of biological
fact, that addiction is a disease of the brain. I focus in particular on a development which
played a pivotal role not only in establishing the legitimacy of a neuroscience of addic-
tion, but in the broader ‘molecular revolution’ that occurred in the neurosciences in the
1970s, namely the ‘demonstration’ of the existence of chemical receptors in brain tissue.
Before this, however, the following section situates the emergence of bioscientific styles
of thinking about addiction within the formations of biopolitics that arose as US policy-
makers sought new strategies for combating drug use.
Courtwright, 2010). It is not at all clear, however, that the march of progress in addiction
science would have begun as it did in the 1960s, if a small group of relatively marginal
clinicians and researchers had not found themselves in the midst of social and political
developments associated with what has come to be known as the War on Drugs. In this
period, the very notion of an ‘addiction science’ seemed dubious, both to mainstream
basic scientists and to clinical addiction professionals. On the one hand, basic neuros-
cientists and psychopharmacologists did not consider addiction a very prestigious or
interesting field, and support for experimental research in this area was not easily come
by. On the other hand, biological perspectives on mental illness were still marginalized
within both American psychiatry and the clinically oriented field of addiction studies. As
one addiction scientist who was trained in this atmosphere recalls:
A psychiatric trainee who expressed a strong interest in basic biological research was
regarded as somewhat peculiar, perhaps suffering from emotional conflicts that made him
or her avoid confronting ‘real feelings’. An interest in science was regarded almost as sick,
some sort of stratagem to avoid the psychoanalytic issues that mattered by fleeing to sci-
ence. (Snyder, 1989: 10)
With psychologistic perspectives dominant, among addiction experts there was not much
agreement at all that addiction really was a brain disease, and among brain scientists,
there was no strong conviction that addiction was an important research area.
While a small, loosely connected community of scientists interested in investigat-
ing addiction as a matter of neurobiology had developed by the end of the 1950s, this
community remained marginal until the end of the 1960s, when the US federal gov-
ernment began to supplement its legislative drug control strategies with biomedical
ones (Drucker, 1999; NCMDA, 1973). The introduction of methadone maintenance
programmes in 1965 was an early clinical example of this new (at least partly) ther-
apeutic approach (cf. Dole and Nyswander, 1965); but it was when Richard Nixon set
out on his presidency in 1969 that federal agencies began to make support available
for basic laboratory scientists interested in neurobiological aspects of addiction. Nixon
entered office at a point when tumultuous social change in the USA, as well as wor-
sening political and military problems associated with the Vietnam War, had led to a
sense of national emergency. Drug problems were identified as one of the main
sources of crisis on both of these fronts by the US government: the military
had reports that over 15 per cent of returning war veterans were addicted to heroin
(Halloway, 1974; Jaffe, 1999), and as drug use among white, middle-class youth
began to increase, addiction was considered by some to be reaching epidemic propor-
tions. As one scientist described the links between drug-related moral panics and
research funding:
Intent on reducing drug use and crime rates (which he saw as obviously interrelated), in
1971 Nixon created a Special Action Office for Drug Abuse Prevention (SAODAP) with
the mandate to administer the drug control resources of the federal government, and also
to develop government initiatives in the areas of research, treatment and prevention
(Nixon, 1971; Walsh, 1971).
Jerome Jaffe, a young addiction scientist committed to the view that addiction was
rooted in an individual’s biochemistry, became the first director of SAODAP, charged
with the objective of steering the USA’s national drug policy toward a rational, more
pharmacological approach to treating addiction (SAODAP, 1972). Just as Jaffe was
enrolled in the US government’s War on Drugs, he was able to enroll the government
in the support and advancement of his addiction science thought community. Although
US policy-makers were mainly interested in making funds available for clinical initia-
tives that would ‘do something’ about the addiction problem, when Congress passed the
1972 Drug Abuse Office and Treatment Act to fund a vast expansion of clinical treat-
ment programmes, a small but nevertheless significant proportion of SAODAP’s budget
was allocated to basic research. Decades later, Jaffe indicated that ‘[t]hat early funding
put money into things that really had an amazing impact. ... [W]e accomplished some-
thing in really jump-starting the research activities in substance abuse and – not the least
– we laid the foundations for the current treatment system’ (1999: 23).
As addiction scientists were able to position themselves as part of the solution to the
problem of drug use and social disorder, they became embedded in a new sort of juridi-
cally willed research economy, in which legislative powers provided a variety of
resources that allowed the field of addiction science to develop at a remarkable pace. The
formation of a state–science alliance in relation to a particular style of thinking about
addiction may not explain how we arrived at the facts of addiction that we currently have
(as would be suggested by an ideology- or interest-based explanation), but it helps
explain how the neuroscientist’s laboratory became an ‘obligatory passage point’ (Cal-
lon, 1986) for producing truths about addiction, and how it became possible to produce
evidence of specific ‘receptor’ sites in the brain on which drugs act – structures which
today provide a basis for the most basic neuroscientific facts of addiction.
style within the field of addiction studies: the ability to define exactly where chemicals
interacted with the central nervous system met one of the fundamental criteria for estab-
lishing addiction as a disease of the brain, and thus helped to secure the future of basic
neuroscience research on addiction.
Up until this point, the notion of addiction as a brain disease could be considered ten-
tative at best, given that the precise neurobiological structures and mechanics had only
been posited hypothetically. With the publication of their article, many researchers felt
that Snyder and Pert brought to an end decades of speculation about the existence of
receptors (e.g. Ahlquist, 1948; Bradley, 1958; Stephenson, 1956), and doubts about the
involvement of the brain in addiction. For anyone who might wish to explain these devel-
opments as the result of neutral science and its discovery of the unmediated nature of the
brain, Snyder himself has offered a book-length account of the opiate-receptor research
of the 1960s and 1970s that details how the development of knowledge about the mole-
cular anatomy of addiction and the brain cannot be dissociated from the political econ-
omy or the intellectual and technological history of neuroscience. Indeed, Snyder’s
Brainstorming: The Science and Politics of Opiate Research (1989) suggests that he and
his colleagues had not been attempting to let the neurological truths of addiction appear
through an experimental process designed to let the brain reveal its essential nature, as
much as they had been engaging in the production of facts along lines already partially
specified by (as his book’s subtitle indicates) the science and politics of the era.
Demonstrating how politics matters in science on a personal or individual level,
Snyder asserts that his interest in opiates ‘cannot be divorced from American political
events in the early 1970s’ (Snyder, 1989: 6), when Nixon’s recently declared offensive
on substance use led to the funding of drug abuse research centres, one of which was
awarded to Snyder’s group with a specific mandate to study opiate receptors (Snyder and
Pasternak, 2003). Snyder and his team had not chosen either addiction as a field, or the
opiate receptors as an object of investigation, because of a particular interest in or con-
cern about opiate addiction; indeed, Snyder admits that in the late 1960s, he ‘hardly
knew heroin from horseradish’. Research on opiates was chosen as the object of inves-
tigation simply because funding had been readily available for researchers whose proj-
ects could be aligned with the US government’s War on Drugs.
But how did Snyder’s team come to focus on the receptors? In the late 1960s, evidence
of the existence of receptors was, after all, extremely vague – as it had been since the 1940s
and 1950s, when addiction researchers began to seize on the receptor concept to explain
how incredibly small amounts of drugs could have such dramatic effects on the body:
drugs must stimulate some small bit of the nervous system, it was reasoned, that in turn
yields a chain reaction of biological events that produces the observable effects of the drug
(Fraser et al., 1958; Small et al., 1938). The pivotal moment establishing receptors’ impor-
tance in the field of addiction research came in 1965 - well before any hard evidence had
materialized - when the British pharmacologist Harry Collier published an article in
Nature that offered a theoretical explanation of addiction in terms of receptor activity.
Based on the concept that ‘a chemical substance acts on a living system through its mole-
cules becoming attached to particular sites (receptors) on cells’ (1965: 181), Collier’s arti-
cle explained that drugs cause dependence by altering the activity of these sites, and that
these disruptions lead to addiction.
59
Collier’s paper quickly became one of the most influential and widely cited papers in
addiction science research, despite the fact that it seemed to depend upon the force of
imagery and rhetoric, rather than substance or proofs. Indeed, looking back 35 years after
the publication of Collier’s ‘general theory of drug dependence by the induction of
receptors’ (Collier, 1965), the eminent pharmacologist John Littleton notes that the influ-
ence of Collier’s theory did not seem to be seriously affected by the fact that it was based
on tentative, almost unsupportable claims:
Since in 1965 ‘receptors’ were only a vague concept [Collier’s] hypothesis was outrageous
and untestable, as well as brilliant. Its publication at that time does credit to the imagination
of the Editor of Nature, and to Collier’s powers of persuasion. After this, regulation of
receptors rapidly took center stage as a potential explanation [for the biological basis of
addiction]. (Littleton, 2001: 89)
It is necessary ... to accept that a drug is a chemical which when administered gains access to
a cell and affects the function of the cell by one of a variety of means, bio-physical, bio-
chemical, etc. This alteration is triggered off by the drug molecule being attached no matter
how tenuously to a part of the cell capable of binding it (the receptor). The drug molecule
produces changes as a consequence of its adhesion which may start a complex chain of
events involving temporary or permanent change in the function etc. of the affected cell.
(Graham, 1972: 83)
Despite the fact that in 1972 the ‘receptor’ was only a hypothetical entity, it was neces-
sary to accept its existence for pharmacological theories to make sense. And thus it is not
60
entirely surprising that once such conceptualizations had arisen, the experimental means
developed to select, purify, filter and shape the physiological phenomena that came to be
identified as receptors. The ‘nebulous phenomena’ (Bachelard, 2002) suggested by
hypothetical conjecture about receptors entered into practical and political trajectories
through which they would become technically constituted as laboratory objects, and
as matters of fact upon which neurobiological understandings of addiction have been
built.
The demonstration of the opiate receptors greatly intensified optimism that addiction
(and other mental illnesses) could ultimately be known and modelled at the biomolecular
level, and that effective treatments could be developed which would go beyond simply
maintaining addiction in less harmful forms (as critics accused methadone maintenance
therapies of doing). A few decades later, addiction is no longer imagined as a brain dis-
ease; it is a brain disease as a matter of facts (cf. Institute of Medicine, 1996) – though of
course these are state-sponsored, historically contingent facts. This does not mean that,
even for the most biologically reductionist researchers, only the brain matters in addic-
tion research; however, non-brain phenomena are increasingly reimagined in terms of
what goes on in the molecular biology of the brain and central nervous system. As a
report by the (American) Institute of Medicine’s Division of Neuroscience and Beha-
vioral Health aimed at improving understanding of and strengthening research on addic-
tion puts it: ‘A sophisticated understanding of how the brain works recognizes that an
individual’s life experience and social context exert powerful effects on the brain and,
therefore, behavior’ (Institute of Medicine, 1997: 39). Within such a style of thought,
which Courtwright (2010) refers to as ‘the NIDA paradigm’, psychological and sociolo-
gical factors (‘life experience and social context’) which contribute to what individuals
think and do (‘behavior’) become considerations of what at its core ‘involves a biological
process’ (Nestler and Aghajanian, 1997: 58). As Nancy Campbell (2010) notes, the con-
ception of the social that is embedded in such formulations is considerably thinner than it
might otherwise be, and thus needs to be subjected to sustained critical interrogation.
Conclusion
From the mid-1960s to the mid-1970s, researchers began to situate addiction within a
newly developing problem space – the interior space of the brain. This was a critical
period for contemporary understandings of addiction, when our current scientific repre-
sentations of addiction, and means of intervening on drug use and drug-using popula-
tions, began to emerge. The preceding analysis, of the formation of this new,
neurobiological problem space, and of how the brain and the scientist’s laboratory have
become obligatory points of passage for those who wish to produce truths about addic-
tion or deploy scientifically rational strategies to manage addiction, is intended to chal-
lenge the popular and mainstream view that the theoretical and technical advances made
since the advent of addiction neuroscience were ‘based primarily on simple scientific
logic’ (Akil et al., 1997: 70). Certainly, as the laboratory sciences have extended their
lines of penetration into the molecular make-up of the central nervous system over the
last few decades, we have obtained facts about what the brain is (i.e. its structure), how
the brain works (its processes), and what the brain does (its functions). But the conditions
61
required for producing such facts are historically contingent, and dependent upon a range
of social, political and economic factors that play an important role in determining what
becomes a problem, what is imagined as a possible explanation, and what possible expla-
nations are actually investigated and brought into the realm of truth.
Thus, it seems necessary to re-evaluate the status of the contemporary era of addiction
medicine, as an era characterized by ‘rational’ approaches to dealing with the harms and
problems associated with drug use. Describing contemporary approaches to addiction as
rational may be accurate and valid to an extent, insofar as such a description demarcates
a strategy of intervention based on deductions from general principles obtained through
scientific inquiry, and not on moral or empirical forms of reasoning. However, ‘rational’
tends to be used synonymously with other adjectival terms such as ‘value-free’ and
‘politically neutral’ – terms that would be misleading if applied to this era. This period
was one in which the US government sought to make addiction and drug-related social
problems matters of the brain, requiring that the mechanisms of those problems be
brought into the realm of explicit neurobiological calculation. Thus, if we want to cap-
ture what is most distinctive about the contemporary era, it is perhaps more appropriate
to describe the shift that began to occur in 1965 as a movement towards a neuropolitics of
addiction. These developments did not consist only of a simple medicalization of social
control; they also involved a broader realm in which truths about drug use and human
physiology are produced, and in which these truths began to form the basis of new ways
of monitoring, optimizing and organizing drug-using individuals and populations.
If all facts are events in the history of thought, and are all dependent on technological,
social and political economic support, why should we be concerned with the particulars
of addiction science? Quite simply, because, as Fleck points out, it is when we become so
used to ‘seeing’ objects or facts within a prevailing thought style that we lose awareness
of our own historically contingent perspective, that these things come to be thought of as
having a natural existence. As the US government continues both to fund the majority of
research into addiction and to prioritize neurobiological styles of thinking about drugs
and drug users, the facts of addiction as a disease of the brain will continue to be repro-
duced, and to challenge other styles of thought and explanations – particularly those that
avoid reducing the social to the biological. Close consideration of the historically and
politically contingent processes through which we increasingly come to think and act
as on ourselves in terms of our neurobiology is needed as a continuous reminder that our
biologies, our behaviours and our experiences are spheres open to potential contestation,
political intervention and reconceptualization.
Notes
1. Another important issue that is beyond the scope of this article relates to the re-evaluations that
are occurring, particularly with moral philosophy and medical ethics, about notions of ‘respon-
sibility’. One might assume that, to the extent that addiction is framed as a disease of the brain,
individuals diagnosed with addiction would not be held responsible for their condition and its
consequences. However, this is certainly not what most scientific experts suggest. More
common is for attributions of responsibility to be divided between causes and consequences.
For example, individuals are not considered to be at fault for becoming addicted since it is the
62
power of drugs that causes a loss of control: ‘At some point after continued repetition of vol-
untary drug-taking, the drug ‘‘user’’ loses the voluntary ability to control its use. At that point,
the ‘‘drug misuse’’ becomes ‘‘drug addicted’’ and there is a compulsive, often overwhelming
involuntary aspect to continuing drug’ (O’Brien and McLennan, 1996: 237). But while not held
responsible for becoming ‘addicted’, individuals are generally considered responsible for their
behaviours and for seeking treatment (cf. Bonnie, 2002; Morse, 2000).
2. In using the term ‘neuropolitics’, my intention is to suggest a neurobiologically inflected bio-
politics. This conception is principally informed by Foucault’s (1990) conception of biopower,
which indexes the connections between the modern state and expert authority that are formed in
relation to efforts to administer the health and well-being of populations; it thus diverges from
William Connolly’s conceptualization of neuropolitics as ‘the politics through which cultural
life mixes into the composition of body/brain processes’ and the ‘layered character’ of thought,
ethics and politics (2002: xiii).
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Biographical Note
Scott Vrecko teaches in the Department of Sociology & Philosophy at the University of Exeter.
His research focuses on the relationship between science, knowledge and power, particularly in rela-
tion to processes of social change and the governance of social problems. He is currently writing a book
on these themes for New York University Press.
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