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EDITORIAL... ✍
Worship Almighty Rama & Ramayana - Bestower of Bounties
Lord Rama is Maryada Purushottama and is an incarnation of Lord Vishnu, He had taken the
birth of an emperor’s son to teach the mankind Dharma and has been a personification of Dharma itself.
∫Á™Áz uƒT¿“ƒÁåΩ á™|: The word Dharma in its true sense means to cause no pain to anyone. Eu“ÊÃÁ ú∫™Áz á™|:
which he taught and practiced.
Out of compassion Lord Sri Mahavishnu descended to this world as Rama to uplift all the people
to live to the prescribed sanathana dharma values and obtain salvation. He taught the mankind best practices
of how to lead a human life in the best way. How to be a son, a husband with only one wife, a brother, a
friend , a master, a philanthropist, a ruler, a student and a warrior. He taught the whole world how to remain
in truthfulness and how to behave with teacher and preceptors. Although being the supreme being with
pure sattva character he liked to be identified as Dasaratha’s son. Goddess Mahalakshmi has also incarnated
with the Lord as Sita to show to the world how a wife should be. She has demonstrated that Pativratha
women have so much power that the fire cannot even evaporate the dew of the flowers she was adoring.
While Lord Rama came to the world to show how to follow dharma, his brothers exceeded him .
Lakshmana showed that everyone belongs to the Lord and has to be subservient to him and try to please
him by service. He never took food nor slept for 14 years and had any worldly pleasures. His elder brother
Bharatha showed to the world how to behave in the way Lord Rama likes and took upon him all the sins of
others. Such was his devotion that Queen Kausalya herself praised him by saying thousand Rama wont
equal one Bharatha. Shatrughna the youngest of all showed even greater virtue by serving a devotee of the
Lord viz., Bharatha.
The incarnation of Lord Rama with all characters was to create Ramayana to the mankind which
is a sacred text and is called Kalpvruksha with Lord Rama and goddess Sita seated underneath it along
with his brothers, hanuman and courtiers on a golden throne. It is said that worshipping this text will
give all the good items to the worshipper like the kalpaka tree which will fulfill all the desires. Ramayana
will fulfill all the desires here and also lead the living beings to eternal bliss state. When the Mahabharatha
war was over, only 8 people who waged war were alive among the soldiers/ warriros. Crores of men lost
their lives. Dharmaraja was having an empire which was filled with senility, widows and children. He
went to Bheeshma who was lying on bed of arrows to seek solution to the grave state problem. Bheeshma
advised him to arrange for Ramayana Recitations all over the empire and also recitation of Vishnu sahasranama.
In Skanda purana, Sage Narada also says that reciting Ramayana is the solution for people affected by
Kali yuga’s manifestations of unruly behaviours.
Lord Rama, being almighty by virtue of his pure sattva quality can do and did only actions which
are good for others including the Rakshasas. The 14000 rakshasas whom he killed in Janasthana did
not actually get killed but turned back into sages and ascended to divine abode. The other rakshasas
who waged war and got killed in the war also ascended the divine abode.
Criticising Lord Rama or Ramayana will not make Lord Rama happy and one must desist from
doing it. Non-believers who do that must realize that their non-belief does not have sound logical basis
and once they reflect they will have no choice but to believe in Lord Rama and Ramayana. Lord being
infinitely manifested cannot be known by finite people. He is the sole reason for all the living beings and
they depend on him for protection. The entire system of the universe is run by him and he provides
them with all the needs and uplifts them. The increased number of critics of Lord Rama and Ramayana
seems to have resulted in decreased rainfall. In Chilkur we have decided to appease Lord Rama and
have been performing Rama sankeerthanam and Ramayana parayanam for bestowing the state with rain
fall. A whole day Ramasankeerthana was performed at Chilkur praying for rains and there was a great
atmosphere of devotion there when the musicians sang with utmost devotion. Lets all pray that Lord
Rama in the form of Balaji forgives the critics and bestow rains to telengana and provide good crops.
N˛Á¬z ƒ |oÏ ú\|ãÆ: úwusƒy ÃÀÆ∆Áu¬åy@ tz∆Áz zDÆÊ qÁzß∫u“o: §¿Á÷mÁÀÃãoÏ uåß|ÆÁ: @@
Let the clouds bring timely rains and grow the crops making the land green. Let all the people
in here be devotees of Lord Rama and hence be fearless of any calamities.
O
There should be no regional boundaries for temples.
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Anecdotes on Vishnu Sahasranama - 209
It was way back in 1963. I had joined my Engineering Geometry and Geometrical drawing that they referred
course (B.E.) at Thiagarajar College of Engineering, to the shape of my Urdhwapundram as parabola a
in Tirupparankundram, a suburb of Madurai. My father geometrical curve.)
had arranged for my stay at the residence of my
I thought that it was all just for fun. The next day
cousin brother Sri. N.S. Sundaravaradan in “Teesi
also, I went with the tuft of hair and Urdhwapundram.
House” in the famous Naicker New Street in Madurai.
Sri Sundaravaradan and his wife Sundari Manni were The same group of seniors caught me and took me
very nice and hospitable to accommodate me and to a secluded place. One of them caught my tuft
look after me. and said, “This tuft reminds us of a girl! With this
you are looking very pretty in back elevation- when
In those days, ragging was very common and accepted
seen from back. Since there are no girl students
as necessary evil in Engineering and Medical
in our college, we can use this view of yours to
Colleges.
console us with an intermediate relief or as an
I was the only person to join the college with a tuft alternative for that. So it is tolerable. But this parabola
of hair and Urdhvapundram on the forehead. has to be removed!”
Why in that College? It would be accurate to say (In those days, there were no girl students in
in all the six Engineering Colleges in the whole of engineering colleges. After my marriage, I had called
Tamil Nadu then known as State of Madras under on Sri Ganesh Rajan one of my batch mates with
the University of Madras. my wife. During our chat he told my wife, “Madam!
July 4th 1963, to be precise was the first day of Karunakaran was very pretty those days. When we
my Engineering College life. Some of my seniors used to worry that there were no girls in our college,
had identified me as a very good target for ragging he fulfilled that vacuum to some extent!”.
even while I was remitting my fees to join the college. It is a different story that my wife later pulled my
A Batch of seniors would catch me, start ragging leg saying that Sri Ganesa Rajan had used the term
to their satisfaction and then leave me to another “pretty” and not “handsome” and so I had no reasons
batch for taking over. This would go on during the to be proud of the complements! )
lunch intervals and other breaks between classes. Among those seniors, one person by name
In one such session a member from the concerned Palpandian held the back of my neck with his hands
batch asked me, “What is your name?” and said, “Now, let me lick the parabola on your
“Karunakaran!” I said. face and swallow it!”
“See! You should address us as ‘Respected Senior In no time, he licked my Urdhwapundram completely
Engineer sir! and answer us” he said. with his tongue and swallowed it!.
“You should not stop with this .You should add “I “This is the end of the parabola on your face” He
will abide by your instructions Sir!” added another. said “from tomorrow we will see you without the
parabola on your face!”
“Yes! Respected senior engineer sir! I will abide by
your instructions Sir!” I repeated like a parrot sincerely. Tears rolled in my eyes. Words would not come
There was of course no other alternative for us juniors out of my mouth. I cut a sorry figure and returned
who resembled the trembling deers surrounded by home in a depressed state.
hungry wolves I narrated to my father what had happened in the
“My instruction is that you will cut off your tuft of college. He had planned to leave for our native village
hair and not put this parabola on your face from the next day after having settled me.
tomorrow” said one pointing to the Urdhwapundram He asked me, “Did you chant the Beejaakshara of
on my face. Nrusimha mantra while preparing the holy paste for
(At that time, I didn’t understand what he meant anointing Urdhwa pundra in your forehead as told
by the term ‘parabola’. Later on I learnt from Analytical by me? If you did so, why should you worry? Lord
Nrusimha will protect you”
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
1963= ã¨O=`«û~°OÖ’ <Õ#∞ =∞^èŒ∞Ô~·‰õΩ ^ŒQÆæ~°Ö’L#fl ''#∞=Ùfi h Ñ≤ÅHõx HõuÎiOK«∞HÀ"åe† ˆ~Ѩ\ ˜ #∞O_ç =ÚYO
u~°∞ѨÊ~°‚‰õΩO„_»O J<Õ TiÖ’#∞#fl '`åºQÆ~å[ HÍÖËl PѶπ g∞^Œ D '¿Ñ~åÉ’ÖÏ—#∞ ÃÑ@∞ì H À=\ÏxH˜ gÖË ¡ ^ Œ x ‰õ Ä _®
WO[hiOQÆ∞Ö’— WO[hiOQÆ∞ K«^=Œ \ÏxH˜ KÕ~å#∞. =∂<å#flQÍ~°∞ P*Ï˝Ñ≤ã¨∞Î<åfl#∞!—— JO@∂ XHõ q^•ºi÷ <å=ÚYO g∞^Œ <Õ#∞
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LOK«\ÏxH˜ `«y# U~åÊ@∞¡ KÕâß~°∞. "åiÅ∞¡ =∞^è∞Œ ~Ô Ö· ’x „Ѩãk≤ HÔú H˜¯# (Pã¨=∞Ü«∞OÖ’ J`«#∞ „ѨÜ∂≥ yOz# '¿Ñ~°É’ÖÏ— J#fl=∂@‰õΩ
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ÉèÏ~°º ã¨∞O^Œs=∞}˜ ZO`À PáêºÜ«∞OQÍ ##∞fl "åiO@ LOK«∞‰õΩx J^躌 Ü«∞#O KÕâßHõ '¿Ñ~°É’ÖÏ— J#flk <å T~°fiú ѨÙO„_®Å PHÍ~°OÖ’
K«kqOz P^ŒiOKå~°∞. =ÙO_Õ ˆ~Y#∞ ã¨∂zã¨∞ÎO^Œx `≥Å∞ã¨∞‰õΩ<åfl#∞.)
P~ÀAÖ’¡ WO[hiOQÆ∞, "≥·^Œº HõàÏâßÅÖ’¡ H˘`«Î"åix W^ŒO`å Hˆ =ÅO Ǩ™êºxˆH#x <Õ#∞ J#∞‰õΩ<åfl#∞. =∞~åfl_»∞
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LO_Õk. "≥àϧ#∞.
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„ѨHÍ~°O A@∞ì tY ÃÑ@∞ì‰Ωõ x, #∞^Œ∞\˜ÃÑ· T~°fiú ѨÙO„_®Å∞ ^èiŒ Oz# MÏmQÍ L#fl „Ѩ^ÕâßxH˜ ÖωõΩ¯"≥àϧ~°∞. JO^Œ∞Ö’ XHõ~°∞ á⁄_»∞QÍæ
q^•ºi÷x. L#fl <å tY#∞ ÖÏy Ѩ@∞ì‰õΩx - ''D á⁄_»∞ÔQ·# tY =∂‰õΩ
P HÍÖË r Ö’<Õ ZO^Œ ∞ ‰õ Ω KÕ ~ å#∞? P~ÀAÖ’¡ J=∂‡~Úx QÆ∞~°∞Î KÕ™ÈÎOk. "≥#Hõ #∞O_ç K«∂¿ãÎ, =∞Ǩ JO^ŒOQÍ
`«q∞à◊<å_»∞Ö’#∞#fl P~°∞ WO[hiOQÆ∞ HÍÖËrÅ∞ =∞„^•ã¨∞ L<åfl=Ù. ZÖÏQÆ∂ =∞# HÍÖËrÖ’ J=∂‡~ÚÅ∞ ÖË~°∞HÍ|\˜ì,
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<å‰õΩ ÉÏQÍ QÆ∞~°∞Î - EÖˇ· <åÅ∞QÀ`Õk, 1963= ã¨O=`«û~°O ÖË~°#fl Ö’@∞#∞ f~°∞Û‰õΩx P#Ok™êÎ=ÚÖË! JO^Œ∞Hõx tY‰õΩ
WO[hiOQÆ∞ HÍÖËrÖ’ <å "≥Ú@ì"≥Ú^Œ\ ˜ ~ÀA. JHõ¯_» KÕ~°_®xH˜ 㨈~! HÍx D ¿Ñ~°É’ÖÏ#∞ =∂„`«O f¿ãÜ«∂eûO^Õ!—— J<åfl_»∞.
<Õ#∞ ~°∞ã¨∞=Ú K≥e¡ã¨∞Î#fl ã¨=∞Ü«∞OÖ’<Õ H˘O`«=∞Ok ã‘xÜ«∞~°∞¡ ('P ~ÀAÅÖ’ WO[hiOQÆ∞ HÍÖËrÅÖ’ J=∂‡~ÚÅ∞
##∞fl K«∂ã≤, <Õ#∞ ~åºyOQÆ∞‰õΩ ÉÏQÍ Ñ¨xH˘™êÎ#x QÆ∞~°∞ÃÎ Ñ@∞ì‰Ωõ <åfl~°∞. K«k"Õ"å~°∞ HÍ^Œ∞. <å q"åǨÏO [iy# `«~°"å`« <Õ#∞ <å
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JÖÏ U_çÑ≤ã¨∞Î#fl "Õà◊, =∂HõO>Ë =ÚO^Œ∞ ã¨O=`«û~°OÖ’ ÉèísÎ KÕ™ê_»∞!—— Jx K≥áêÊ_»∞.
L#fl q^•ºi÷ ##∞fl - 'h ¿Ñˆ~q∞\˜?— Jx „ѨtflOKå_»∞. <Õ#∞ `«~°"å`« HÍÅOÖ’ =∂ Pq_» `«# J=ã¨~åxH˜ `«y#@∞¡,
'Hõ~°∞}ÏHõ~°<£— Jx ã¨=∂^è•#q∞KåÛ#∞. 'QÆ}+Ë ~π å[<£ q∞=∞‡efl JO^ŒOQÍ LO_Õ"å~°x K≥áêÊ~°∞— J#fl=∂@#∞
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JHõ¯_ç`À J~ÚáÈÖË^Œ∞. 'g∞iKÕÛ P[˝Å #xfl\˜H© Ö’|_Õ LO\Ï#∞ P<å\˜ =∂ ã‘xÜ«∞~ü q^•º~°∞Å÷ Ö’ áêÖòáêO_çÜ∞« <£ XHõ_∞» .
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''JÖψQ Q“~°=hÜ«ÚÖˇ·# ã‘xÜ«∞~ü WO[h~°∞QÍ~°∞!—— Jx g∞^Œ ∞ #fl D ¿Ñ~° É ’ÖÏ#∞ <åÅ∞Hõ ` À â◊ √ „Éè í O KÕ ã ≤
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=∞~À =∂~°æOÖË^Œ∞. PHõeQ˘#fl `À_Õà◊¡ =ÚO^Œ∞ xeÛ X}∞‰õΩ`«∞#fl ''D <å\˜`À h =ÚYO g∞k D ¿Ñ~°É’ÖÏ Ñ¨x ã¨=∂ѨÎO!
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=∞Oz ¿Ñ~°∞ L#fl"åiH˜ =∞~°}"Õ∞ ÖË^Œ∞.
August '18 w w w w w w w w w w w w w w w w w w 9 wwwwwwwwwwwwwwwwwwwwww VAK
JO@∂ „ѨHõ\ ˜OKå_»∞. (Ѩˆ~Û*ò)— Jx K«kq# "≥O@<Õ <å‰õΩ =∂HÍÖËrÖ’ ã‘xÜ«∞~ü,
<å HõO\˜"O≥ @ J„â◊√^è•~°Å∞ HÍiáÈ`«∞<åfl~Ú. <å <À\˜"O≥ @ <å T~°úfiѨÙO„_®xfl `«# <åÅ∞Hõ`À <åˆHã≤# q^•ºi÷ QÆ∞~˘ÎKåÛ_»∞.
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"≥àÏ¡Å#∞‰õΩ<åfl~°∞. PÜ«∞# WÖÏ J<åfl~°∞ - <Õ#∞ B#<åfl#∞.
''T~°úfiѨÙO„_®xfl ^èŒiOKÕO^Œ∞‰õΩ Ñ¨q„`«=∞~Ú# <å=∞Ѩ٠''##∞fl QÆ ∞ ~° ∞ Î Ñ ¨ @ ì Ö Ë ^ •? <Õ # ∞ g∞ HÍÖË r ã‘ x Ü« ∞ ~ü
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uÅHõ ^è•~°} K≥Ü«∞º=∞x <Õ#∞ K≥Ñ≤Ê#>Ë¡ KÕâß"å? #∞=Ùfi <Õ#∞ J`«_ç<≥ÖÏ <Õ#∞ =∞iÛáÈQÆÅ#∞?
K≥Ñ≤Ê#>Ë¡ KÕã≤ LO>Ë hÔHO^Œ∞‰õΩ kQÆ∞Å∞? #~°ã≤OǨϙêfi"Õ∞ x#∞fl HÍ¿ãѨ Ù J`« x `À =∂\Ï¡ _ ç , g∞\˜ O QÆ ∞ Ö’ ‰õ Ä ~° ∞ Ûx
~°H˜∆™êÎ_»∞!—— <åHÍ~åºÅÜ«∂xH˜ uiy =KåÛ#∞.
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=∞~À H˘xfl |$O^•Å q^•º~°∞÷Å∞ =zÛ<å U^À U_çÑ≤OzáÈÜÕ∞~°∞ ''J=hfl =kÖË Ü « ∞ O_ç ! [iyO^Õ ^ À [iyOk. <å‰õ Ω
`«Ñ¨Ê, <å T~°úfiѨÙO„_»O QÆ∞iOz z#fl=∂@ ‰õÄ_® J#ÖË^Œ∞. *Ï"≥∞„\˜HõÖò „_®~ÚOQÆ∞ QÆ∞iOz# KåÖÏ =∞Oz ѨÙã¨ÎHÍxfl
#~°ã≤OǨϙêfi"Õ∞ ##∞fl ~°H˜∆OKÕO^Œ∞‰õΩ =KåÛ_»x <Õ#∞ |ǨïHõiOKå~°∞ Hõ^•!——
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JÖÏ XHõ <≥Å~ÀAÅ∞ H˘`«Î q^•º~°∞÷Å#∞ <å<åÉÏ^èŒÅ‰õΩ QÆ∞~°∞ÎOk - 1963Ö’ EÖˇ· 7= `Õk.——
QÆ∞iKÕã#≤ ã‘xÜ«∞~ü q^•º~°∞Å÷ ∞ `«~åfi`« "åiH˜ K«H¯õ \˜ áêsìx™êÎ~∞° . ''Jˆ~! P<å\˜ `ås‰õΩx JO`«ÉÏQÍ ZÖÏ QÆ∞~°∞ÃÎ Ñ@∞ìHÀQÆeQÍ~°∞
WHõ P<å\˜ #∞O_ç ExÜ«∞~°∞ q^•º~°∞÷Å#∞ U_çÑ≤Oz ~åºyOQÆ∞ ™ê~ü?—— Jx Pâ◊Û~°ºOQÍ J_çQÍ#∞.
K≥Ü«∞º~°∞. "åix `«=∞ q∞„`«∞Å∞QÍ „ѨHõ\ ˜Oz, H˘`«Î q^•º~°∞÷ʼnõΩ J`«#∞ WÖÏ q=iOKå_»∞ - ''<å‰õΩ KåÖÏ ÉÏQÍ QÆ∞~°∞Î
áê`« q^•º~°∞÷Å∞ |Ǩï=∞`«∞Å#∞ ‰õÄ_® WzÛ PǨ¡^Œ Ѩ~°∞™êÎ~°∞. LO_çáÈ~ÚOk. P<å_»∞ =∞OQÆà◊"å~°O. <Õ#∞ h =ÚYO g∞^Œ∞#fl
P<å\˜ Páêsì<å_»∞, áêÖòáêO_çÜ«∞<£ ##∞fl q∞„`«∞xQÍ, g∞ ã¨O„Ѩ^•Ü«∞O „ѨHÍ~°O ^èiŒ OKÕ <å=∂xfl <åÅ∞Hõ`À <åˆHâß#∞.
W+¨µì_çQÍ fã¨∞‰õΩx `«# '*Ï"≥∞„\˜H± „_®~ÚOQÆ∞— J#fl ѨÙã¨ÎHÍxfl <Õ#∞ HÍ^äŒeH± „H˜ã≤ìÜ«∞<£x. WO\˜H˜ "≥àϧHõ =∂ J=∞‡QÍ~°∞
WKåÛ_»∞. <å`À KÕ`«∞Å∞ HõeÑ≤ P<å\˜ #∞O_ç <å‰õΩ K«Hõ¯\˜ <å‰õΩ "Õ∞Hõ =∂Oã¨O`À =O_ç# ‰õÄ~°`À Éè’[#O ÃÑ\Ïì~°∞.
=∂~°^æ ~Œ ≈° ‰õΩ_»Ü∂« º_»∞. J`«_∞» JO`«ÖÏ Ç¨Ï~îå`«∞QÎ Í =∂iáÈ=\ÏxH˜ 'J^Õq∞\˜?— Jx „ѨtflOz# <å‰õΩ =∂ J=∞‡ ã¨=∂^è•#O Wã¨∂Î
HÍ~°}O =∂„`«O <å‰õΩ `≥eÜ«∞x ~°Ç¨Ï㨺OQÍ<Õ q∞yeáÈ~ÚOk. ZѨC_»∂ ÃÑ>Ëì =∂Oã¨O ‰õĈ~ Jx K≥ѨÊ_®xH˜, ''UO? ã≤OǨÏO
ã¨O=`«û~åÅ∞ ^˘i¡áÈÜ«∂~Ú.... =∂Oã¨O`À ‰õÄ~° =O_ç ÃÑ\Ïì##∞‰õΩO@∞<åfl"å? u#∞-u#∞!——
1980= ã¨O=`«û~°OÖ’ <Õ#∞ yO_çÖ’ Zãπ.S.Zãπ.S.Ö’ J<åfl~°∞. <Õ#∂ u<Õâß#∞. HÍx P<å\˜ ~å„u =∂„`«O <å ‰õ_∞» ѨÙÖ’
L^ÀºQÆO KÕ¿ã"å_çx. XHõ™êi <å ã¨ÇϨ Ÿ^Àºy N HÔ .Zãπ. #@~å[<£ XHõ>Ë <˘Ñ≤Ê`À ‰õÄ_ç# =∞O@! U^À <åHõ_»∞ѨÙÖ’ ã≤OǨÏO
ÃãÅ=Ù g∞^Œ LO_»@O =Å# J`«_»∞ W<£Kåi˚QÍ L#fl Ancilliary QÆi˚ã¨∞Î#fl@∞¡, Jk <å Hõ_»∞ѨÙ#∞ `«# QÀà◊¡`À w~°∞`«∞#fl@∞¡
Development `«~°Ñ¶¨Ù# <Õ#∞ g∞\˜OQÆ∞‰õΩ "≥à◊¡=Åã≤ =zÛOk. ÉèíÜ«∞OHõ~°"≥∞ÿ# ÉÏ^èŒ! =∂ J=∞‡QÍix ÖËÑ≤, <å Ѩiã≤÷u K≥áêÊ#∞.
Wk ÉèÏ~°`« „ѨÉ∞íè `«fi ã¨Oã¨"÷ åiH˜ K≥Ok# Ç≤ÏO^Œ∞™ê÷<£ >ˇe„Ñ≤O@~üû Pq_» QÀ~°∞ "≥K«Û\˜ hà◊¡`À "≥#fl uxÑ≤OzOk. HÍx <˘Ñ≤Ê
"åi HÍ~åºÅÜ«∞OÖ’ x~°fiÇ≤Ïã¨∞Î#fl áê¡O@∞ ™ê÷~Ú g∞\˜OQÆ∞. =∂„`«O `«QÆæÖË^Œ∞. rã¨ãπ#∞ „áêi÷OKå#∞ QÍx ã≤OǨÏQÆ~°˚#,
"åi HÍ~åºÅÜ«∞O <å PѶ‘ã¨∞‰õΩ Ñ¨Hõ¯<Õ LOk. w~°@O U=∂„`«O `«QÆæÖË^Œ∞. JѨC_»∞, =∂ J=∞‡QÍi`À WÖÏ
P HõOÃÑhÖ’H˜ „Ѩ"ÕtOKåHõ H˘#∞QÀÅ∞ qÉèÏQÆOÖ’ XHõ h #∞^Œ∞@#∞#fl <å=∂xfl <åÅ∞Hõ`À <åˆHâß#x K≥Ñ≤Ê, ^•xH˜
É’~°∞¤ HõxÑ≤OzOk - 'áêÖòáêO_»º<£, a.W. [#~°Öò "Õ∞<Õ[~ü nxH˜ U"≥∞ÿ<å ã¨O|O^èŒO LO^• Jx „ѨtflOKå#∞.
=∂ <å#flQÍ~°∞ „ÔH·ã¨Î= <å_®~ü† =∂ J=∞‡QÍ~°∞ Ç≤ÏO^Œ∂ 1983Ö’ <Õ # ∞ =∂ <å#flQÍ~° ∞ ~° z Oz# ''=∞OA
<å_®~ü. Pq_»k Nqe¡ ѨÙ`«∂Î~°∞. WÖÏ J<åfl~°∞ - ''K«∂_»∞! ~å=∂Ü«∞}Ïxfl—— „ѨK∞« iOKåÅ#∞‰õΩ<åfl#∞. "≥∞ãÿ ∂¨ ~°∞ =∞Ǩ~å*Ï"å~°∞
#∞=Ùfi U<å_» ∂ W`« ~ ° ∞ Å =∞`« Ñ ¨ ~ ° " ≥ ∞ ÿ # Éè Ï "åʼnõ Ω ÃÑ\˜ì# áÈ\©Ö’ áêÖËæ#O^Œ∞‰õΩ PÜ«∞# ~å=∂Ü«∞}Ïxfl ZO`À
ÉÏ^èHŒ eõ yOK«‰Äõ _»^∞Œ . <Õ#∞ PO_®à◊√ [x‡Oz# Nqe¡ ѨÙ`«∂~Î ∞° Ö’ =∞^èŒ∞~°OQÍ, =∞OAÅOQÍ, ã¨OH˜∆ѨÎOQÍ 247 â’¡HÍÅÖ’ ~°zOz
[x‡OKå#∞. Pq_» #~°ã≤OǨϙêfiq∞H˜ Q˘Ñ¨Ê Éèí‰õΩÎ~åÅ∞. "Õ∞=Ú Ñ¨Oáê~°∞. ^•xH˜ |Ǩï=∞u ÅaèOzOk. '#_®^Œ∂~°∞ J=∂‡àò—
Nqe¡ ѨÙ`«∂Î~°∞‰õΩ ^ŒQÆæ~°Ö’#∞#fl J_»q „Ѩ^ÕâßxH˜ "≥o¡#ѨC_»ÖÏ¡ „@ã¨∞ì `«~Ñ° Ù¨¶ # „ѨK∞« iOK«É’ÜÕ∞ D „QÆO^ä•xH˜ „ѨH@õ #Å∞ W=fi=∞x
ÉèíÜ«∞OHõ~°"≥∞ÿ# =#º=∞$QÍÅ #∞O_ç ~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ, PO_®à◊√ J_»∞QÆ∞`«∂ <Õ<˘Hõ Hõ~°Ñ¨„`åxfl „ѨK«∞iOKå#∞. =∂ HÍ~åºÅÜ«∞O
#~°ã≤OǨϙêfiq∞ÃÑ· ~°zOz# #$ã≤OǨϙêfiq∞ â’¡HÍxfl ѨiîOz, q∞„`«∞ʼnõΩ "å\˜x W^•Ì=∞#fl L^ÕÌâ◊ºO`À P Hõ~°Ñ¨„`åÅ#∞
ÉèíÜ«∞O áÈQ˘@∞ìHÀ=∞x =∂ ÃÑ^ŒÌ"å~°∞ K≥¿ÑÊ"å~°∞. fã¨∞‰õΩ"≥à◊√Î<åfl#∞.
WѨC_»∞ <Õ#∞ PO_®à◊√ ~°zOz# #~°ã≤OǨϙêfiq∞ ã¨∞Îux ^•iÖ’ áêÖòáêO_»º<£`À U^À PѶ㑠∞¨ Ѩx QÆ∞iOz HõÅ=_®xH˜
ѨiîOz „áêi÷™êÎ#∞ Jx K≥Ñ≤Ê ''Pq_» „áêi÷ã¨∂Î LO_»QÍ <åÉÏ^èŒ J`«x QÆkÖ’H˜ "≥àÏ¡#∞. J`«_∞» ##∞fl PǨfixOz ‰õÄ~ÀÛ=∞<åfl_»∞.
<≥=∞‡kQÍ LѨâ=◊ ∞#O á⁄O^Œ∞`«∂ =zÛOk.—— Jx <å‰õΩ q=iOz# J`«_»∞ á¶êº#∞ ã≤fiKü "≥Ü«∞ºQÍ<Õ <å Hõ~°Ñ¨„`åÅ∞ ZQÆ∞~°∞`«∂
áêÖòáêO_»º<£ P ÉèÏQÍxfl K«k"å_»∞ Jk 'u~°∞áêÊ"≥·—Ö’x 23= XHõ\ ˜ J`«x KÕ`«∞Ö’¡ Ѩ_çOk. J`«_»∞ K«kq =∞ixfl q=~åÅ∞
áêâ◊√~°O. `«q∞à◊O ~åx áê~î°‰õΩÅ ™œHõ~åº~°÷O ^•x ã¨O㨯 $`« <å#∞O_ç `≥Å∞ã¨∞‰õΩ<åfl_»∞. <Õ#∞ K≥Ñ≤Ê# q+¨Ü«∂Å∞ q#QÍ<Õ,——
J#∞"å^•xfl g∞ =ÚO^Œ∞ LOK«∞`«∞<åfl#∞.. nxx =∂ J#flQÍÔ~#· WѨC_»∞ <å `«ÑC¨ ‰õΩ „áêÜ«∞tÛ`«OÎ KÕã∞¨ HÀQÆeQˆ J=HÍâ◊O ÅaèOzOk.
i>ˇ~ÿ ∞° ¤ S.U.Zãπ JkèHÍi ÉÏÅHõq ã¨∞O^Œ~~° å[<£ QÍ~°∞ ~°zOKå~°∞. <Õ#∞ WO`«\ ˜ ã¨`å¯~åºxH˜ <å=O`«∞ ã¨Ç¨ÏHÍ~åxfl JOk™êÎ#∞.
üÁƒwu q™Áá∫ÀÆ uåu¸oÁz TÏ“Áão∫z B#∞QÍx #∞=Ùfi ##∞fl ã¨Ç¨Ü«∞O ZO^Œ∞‰õΩ J_»QÆÖË^Œ∞?——
˃ƒÁåΩ ™wTÁuáú: ü§ÏÜÆ tÁ“Nz˛uqoz: @ ''#∞=Ùfi „ÔH·ã¨Î=Ù_çq Hõ^•, Ç≤ÏO^Œ∂ ^èŒ~°‡ „QÆO^ä•xH˜ ZÖÏ
Nz˛Ã∫ÁlÆÏtØÁÆåΩ uƒáÓÆ ƒ…™| ÃØÁ¬åΩ ã¨Ç¨Ü«∞Ѩ_»QÆÅ=Ù?——
tyV|ÆåΩ ƒúÏÆ|sÁ ÃTu\|oÊ üuo…eoz @@ ''J^ÕO ã¨=∞㨺HÍ^Œ∞. =∂ HõOÃÑh "å~°∞ <å‰õΩ H˘xfl
o˚tzƒ “z! o™Á¬úÏ…úåy¬! ÃÁÊüoÊ JkèHÍ~åÅ∞ WKåÛ~°∞. <Õ#∞ =∂ HõOÃÑh „ѨH@ õ ##∞ D ѨÙãÎ̈HÍxH˜
EÁ¬ÆÁutoÁzD•ÆÏúznÆ ÃÏãt∫z Ù϶Áƒ¬z @ WzÛ, <å =O`«∞ ã¨Ç¨ Ü«∂xfl JOkOK«QÅÆ #∞. JÖψQ <å áêáêxH˜
ƒy∫uÃÊ“uƒ…b∫z uåuƒ…Æ åu≥ÁN˛yu |oÊ „áêÜ«∞tÛ`«Î=¸ KÕã¨∞HÀQÆÅ#∞?——
N˛ÁÆ|™•ÆƒznÆ ÃÊüÃyt “zDÀ™tWΩTåz! @@ P Hõ∆}OÖ’ #~°ã≤OǨϙêfiq∞ "åi Ѷ¨∞#H©iÎ ZO`« Q˘Ñ¨Ê^À
áêÖòáêO_»º<£ uiy WÖÏ K≥áêÊ_»∞. ''P<å\˜ #∞O_ç <Õ#∞, `≥e™⁄zÛOk. =∞~˘Hõ™êi PÜ«∞# Q˘Ñ¨Ê^Œ#O <å‰õΩ ã¨Ç¨ Ü«∞Ѩ_Oç k.
<å =ÚYº"≥∞ÿ# q∞„`«|$O^•Å∞ H˘`«Î q^•º~°∞÷Å =∞`«Ñ¨~°"≥∞ÿ# #~°ãO≤ Ǩϙêfiq∞ Ѷ∞¨ #`«#∞, Jxfl HÍÖÏÖ’¡ JO^Œ~∂° ã¨fi~°Oæ Ö’,
qâßfi™êÅ#∞ ZO`«=∂„`«O ÉÏ^èÃŒ Ñ@ì‰Äõ _»^#Œ fl x~°Ü ‚ ∂« xH˜ =KåÛ=Ú. D Éèí∂„ѨѨOK«OÖ’ ZÅ¡"Õà◊ÖÏ H©iÎã¨∂Î<Õ LO\Ï~°∞. „Ѩã≤kúÔHH˜¯#
J~Ú`Õ #∞=Ùfi Hˆ =ÅO 16 Uà◊¡ H˘`«Î q^•ºi÷QÍ JHõ¯_»‰Ωõ =KåÛ=Ù. PÜ« ∞ # g~° ` « fi O`ÀÉÏ@∞ PÜ« ∞ # B^•~° º =¸ JO^Œ i h
JO^Œ∞ˆH P~À*Ë Hõ∆=∂Ѩ}Å∞ K≥ѨC‰õΩ<ÕO^Œ∞‰õΩ <å JǨÏO PHõ @ ∞ì H À=_» O =Å<Õ PÜ« ∞ ##∞ 'qâ◊ $ `å`« ‡ —QÍ H© i Î ™ êÎ ~ ° ∞ .
J_˘¤zÛOk!—— áêÖòáêO_»º<£ WѨC_»∞ =∞~˘Hõ =∞Oz L^•Ç¨Ï~°}QÍ xeKå_»∞.
J`«_∞» `«# =∞#ã¨∞#∞ qÑ≤Ê K≥¿ÑÊã¨iH˜ <å‰õÄ, =∂ <å#flQÍ~°∞ 'qâ◊$`å`«‡— <å=∞[ѨO =Å# =∞#=¸ „Ѩãk≤ xú á⁄O^Œ=K«∞Û.
J_çy# P<å\˜ „Ѩâfl◊ - ''<å=∂xfl ^èiŒ OKÕO^Œ∞‰õΩ #∂~°∞`«∞#flѨC_»∞ x*ÏxH˜ PÜ«∞<Õ „Ѩã≤kúx ‰õΩiÑ≤OKÕ Q˘Ñ¨Ê™êfiq∞.
#~°ã≤OǨϙêfiq∞ c*ÏHõ∆~åÅ#∞ ѨiîOKå"å? Ö’x JO`«~å~°÷O x~°∞H˜Î „ѨHÍ~°O
D<å_»∞ `Õ@`≥Å¡=∞~ÚOk. P<å\˜ #∞O_ç áêÖòáêO_»º<£, <Õ#∞ uƒÀ™Æzå »ÏoÊ tzƒ{: ï“Ê ÆÀÆÁútÁåN˛™Ω @
QÍ_è» q∞„`«∞Å∞QÍ =∂~å=Ú. `«~°∞K«∞ HõÅ∞ã¨∂Î LO_Õ"å~°O. ∆y¬Ê o{uƒ|»ÏoÁn™Á ™“ÁN˛yuo|ütÁz ™åÏ: @@
XHõ™êi `«#∞ ##∞fl „ѨtflOKå_»∞ - ''P<å_»∞ <Õ#∞ KÕã≤# „Ñ≤Ü«∞"≥∞ÿ# '"åH±— Ѩ„uHõ áê~î°‰õΩÖÏ~å! =∞#O ‰õÄ_® =∞#
`«Ñ¨C‰õΩ U^≥·<å ѨiǨ~°O LO^•?—— K«Hõ¯\˜, „âı+¨ª"≥∞ÿ# =ºH˜Î`«fiO, #_»=_çHõ =Å# „Ѩã≤kú á⁄O^Œ=K«∞Û.
''UO Ѩ~åfiÖË^∞Œ . „¿Ñ=∞Ö’ - ~åºyOQÆ∞Ö’ Jhfl K≥Å∞¡`å~Ú. JO^Œ∞ˆH zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ^蕺xã¨∂Î,
JO`ÕHÍ^Œ∞, #∞=Ùfi h á⁄~°áê@∞#∞ „QÆÇ≤ÏOK«∞‰õΩ<åfl=Ù. WOˆH Ѩ~°=∂`«‡#∞ 'qâ◊$`å`«‡<Õ #=∞ó— J#fl <å=∞O`À H©iÎã¨∂Î LO>Ë
„áêÜ«∞tÛ`«ÎO J=ã¨~°OÖË^Œ∞!—— Ѩk=∞OkÖ’ Z=Ô~·<å Q“~°"åxfl, H©iÎx á⁄O^ŒQÆÅ~°∞.
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Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
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™êQÆ∞KÕã¨∞‰õΩO@∂ rqã¨∞Î<åfl~°x q=iOKå~°∞. WÖÏO\˜ ã¨=∞Ü«∞OÖ’ `≥ÅOQÍ} J~°ÛHõ ã¨=∂Yº J^茺‰õ∆Ω_»∞ QÆOQÆ∞ L¿ÑO„^Œâ◊~°‡ =∂\Ï¡_»∞`«∂
J~°Û‰õΩÅ#∞ J#∞Éèí=^•~°∞ HÍÅO #∞Oz `˘ÅyOz W|ƒO^Œ∞Å∞ ã¨sfiãπ W<å"£∞ J~°Û‰õΩÅ∞ r`åÅ∞QÍh, ^èŒ∂ѨnѨ<≥·"Õ^Œº Ѩ^äŒHõO QÍh
HõeyOK«_®xH˜ gÖË¡^Œx =ºuˆ~H˜OKå~°∞. J~°Û‰õΩʼnõΩ WKÕÛ Ñ¨\Ïì^•~°∞ HÀ~°_O» ÖË^xŒ , "åi =Oâ◊áê~°OѨ~º° ǨωõΩ¯Å#∞ Ѩi~°HO∆˜ KåÅx =∂„`«"∞Õ
áêã¨∞ѨÙã¨ÎHÍÅÖ’ J#∞Éèí=^•~°∞Å∞QÍ QÆ∞iÎOKåÅx ã¨Ê+¨ìO KÕâß~°∞. z#fl HÀ~°∞`«∞#fl q+¨Ü∞« O QÆ∞~°∞OÎ KåÅ<åfl~°∞. ã¨=∂"ÕâO◊ Ö’ „ÉÏǨχ} ¿ã<åã¨q∞u
z#fl ^Õ"åÅÜ«∂Ö’¡ J~°Û‰õΩʼnõΩ ã¨fiÜ«∞O „ѨuѨuÎ Hõeyã¨∂Î =∞Oz Láê^茺‰õ∆ΩÅ∞ ÉèÏ㨯~°Éèí@¡ ~å=∞â◊~°‡, #Å¡Q˘O_» J~°ÛHõ ã¨=∂Yº Hõhfi#~ü
P~å^è#Œ Å`À ÉèQí =Æ O`«∞_ç HÔ O· Hõ~åºxfl ã¨∞ÅÉèOí QÍ KÕã∞¨ ‰õΩ<Õ gÅ∞#∞ „ѨÉ∞íè `«fiO âı+¨O #~°ã≤OǨKå~°º, J~°ÛHõ ã¨=∂Yº <åÜ«∞‰õΩÅ∞ QÆOQÆ∞ ÉèÏ#∞=¸iÎ
^Œ$+≤ì ™êiOKåÅ<åfl~°∞. `«fi~°QÍ ^è•i‡Hõ Ѩi+¨`«∞Î#∞ U~åÊ@∞ KÕÜ«∂Åx `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (PO„^èŒ*’ºu 26.7.2018)
_ç=∂O_£ KÕâß~°∞. J~°Û‰õΩÅ ã¨=∞㨺ÅÃÑ· PQÆã¨∞ì 8# =~°OQÆÖòÖ’ Plea to restore names of archakas in RoR documents
The Temples Protection Movement (TPM) has represented
x~°fiÇ≤ÏOK«#∞#fl ã¨Éèí‰õΩ `«~°e~å"åÅx Ñ≤Å∞ѨÙxKåÛ~°∞. ã¨=∂"Õâ◊OÖ’ to the Telangana government to restore the rights of
Ü«∂^•„k ^Õ=™ê÷# „Ѩ^•è <å~°Û‰õΩÅ∞ HÍ~°OѨÓ_ç #iûOǨKå~°∞ºÅ∞, QÆOQÆ∞Å Archakas over the service Inam lands in their occupation
L¿ÑO^Œ~üâ◊~°‡, "Õ}∞=∂^èŒ"£, "åã¨∞^Õ=â◊~°‡, Ѩ=<£‰õΩ=∂~ü, g~°Éèí„^Œâ◊~°‡, and personal cultivation.(The Hindu 17.7.2018)
Call to restore Archakas’ rights over gifted land
~å*Ëâ◊fi~°â◊~°‡ `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (D<å_»∞ 26.7.2018) To ensure periodic ‘Brahmotsavams’ and daily
=Oâ◊áê~°OѨ~°º J~°ÛHõ`åfixH˜ K«@ì|^Œú`« HõeÊOKåe ‘Kainkaryams’ in temples, the Temples’ Protection
Ü«∂^•„k Éèí∞=#yi lÖÏ¡ : =Oâ◊áê~°OѨ~°º K«@ì|^Œú`« HõeÊOKåÅx Movement (TPM) has urged the Telangana government
to restore the rights of Archakas (priests) over service
>ˇOѨÙÖò „á⁄>ˇHõ∆<£ =¸"≥∞O\ò ~åRâßY J^茺‰õ∆Ω_»∞, zÅ∞‰õÄi ÉÏÖÏr inam land (gifted land) and restoration of their names
^Õ"åÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ã‘Zãπ ~°OQÆ~å[<£ J<åfl~°∞. |∞^èŒ"å~°O in the ‘Record of Rights’ (RoR).....
Ü«∂^•„k NÅH©;#~°ãO≤ Ǩϙêfiq∞ "åix ^Œi≈OK«∞‰õΩ<åfl~°∞. D ã¨O^Œ~ƒ° Où QÍ (Times of India 17.7.2018)
Pk`«º ǨÏ$^ŒÜ«∞O
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xtK«~°Ñ¨u ã¨OHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^茺QÆ`À =K«ã¨Î fiˆ~u II
W`庈~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ Ñ¨OKåkèHõ â◊`«`«=∞ ã¨~°æó II
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
LëÈ^ŒÜ«∂xH˜ =ÚO^Œ∞#flk QÍ_è®O^èŒHÍ~°=Ú.
August '18 w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
Chant 108 times
FO ã¨÷qëêªÜ«∞ #=∞ó FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ѷ¨e`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
ARCHAKAS SEEK RIGHTS OVER SERVICE INAM LANDS
The Temples Protection Movement has represented to Chief Minister K. Chandrasekhar Rao to restore the rights
of archakas over the service Inam lands in their occupation and personal cultivation.
Several archaka inamdars met at Yagadigirigutta on Wednesday to discuss the injustice meted out to archakas
by deletion of their names along with that of trustees in the recently issued Pattadar Passbooks.
The meeting was presided over by Yadadri Chief Priest Karampudi Narasimhacharyulu and Temple Protection
Movement convener and Chilkur Balaji temple chief priest C.S. Rangarajan.
Mr. Rangarajan said that the meeting resolved to request the Chief Minister to restore their names in the R.O.R
(Record of Rights) records as cultivators so that the daily service rituals and periodical festivals were conducted
as before. He said that Inams were granted to archakas only for the purpose of ensuring regular and proper
religious services in the temple permanently in lieu of remuneration. The service providing archakas could only
enjoy the land so long as he rendered the service and this enabled regular conduct of service in the temples.
Subsequently a Section 76 was introduced in the Endowments Act 30/87 to restore the Inam lands to the religious
institutions. This section was challenged in the Supreme Court and the Court struck down the section as
unconstitutional, he recalled. (The Hindu 26.7.2018)
"å~°ã`¨ fi« J~°ÛHõ =º=ã¨#÷ ∞ H˘#™êyOKåe - [QÆ<åfl^äŒ PÅÜ«∞O ™ê‡~°Hãõ ∂¨ Ñ÷ O¨ HÍ^Œ∞ - ѨÓs â◊OHõ~åKå~°º xâ◊ÛÖÏ#O^Œ ã¨~ã° fi¨ u
Éèí∞=<Õâ◊fi~ü, AÖˇ· 27 : ѨÓs [QÆ<åfl^äŒ PÅÜ«∞OÖ’ "å~°ã¨`«fiO J~°ÛHõ ¿ã=Hõ =º=ã¨÷‰õΩ Ñ¨Ós â◊OHõ~åKå~°º, QÀ=~°ú<£ Ñ‘~î°O ™êfiq∞ xâ◊ÛÖÏ#O^Œ
ã¨~°ã¨fiu =∞^ŒÌ`«∞ WKåÛ~°∞. J~°ÛHõ ¿ã=Hõ =º=ã¨÷Ö’ ѨxKÕã¨∞Î#fl "åi Pi÷Hõ Ѩiã≤÷u "≥∞~°∞QÆ∞Ѩ_®Åx, JÖψQ „Hõ=∞tHõ∆}, „Ѩ=~°Î# q^è•#OÖ’
=∂~°∞ÊÅ∞ ‰õÄ_® fã¨∞‰õΩ~å"åeû# J=ã¨~°O LO^Œx PÜ«∞# ¿Ñ~˘¯<åfl~°∞. ѨÓs ~åA QÆ[Ѩu =∞Ǩ~å*ò k=ºã≤OQ∑ ^Õ"£, J~°ÛHõ ¿ã=‰õΩÅ∞ WHõ¯_»
â◊OHõ~åKå~°º xâ◊ÛÖÏ#O^Œ ã¨~°ã¨fiux HõÅ∞ã¨∞‰õΩ<åfl~°∞. D ã¨O^Œ~°ƒùOQÍ ™êfig∞r =∂\Ï¡_»∞`«∂ N [QÆ<åfl^äŒ ^Õ"åÅÜ«∞O XHõ á¶êºHõìs HÍ^Œx,
QÍOnè ™ê‡~°Hõ ã¨∂÷ѨO HÍ^Œx K≥áêÊ~°∞. ^Õ"åÅÜ«∞ B#fl`åºxfl Ѩi~°H˜∆OKåÅx, J^Õ ã¨=∞Ü«∞OÖ’ Éèí‰õΩÎʼnõΩ L#fl`« ã¨O™ê¯~°O`À, „Hõ=∞tHõ∆}`À
¿ã=Å∞ JOkOKåÅ<åfl~°∞. D U_®k E<£ 6= `Õn# ã¨∞„Ñ‘OHÀ~°∞ì ѨÓs PÅÜ«∞OÖ’ "å~°ã¨`«fi J~°ÛHõ¿ã=Hõ =º=ã¨÷#∞ ~°^Œ∞ÌKÕÜ«∂Åx
ã¨∂zOzOk. D <ÕѨ^䌺OÖ’ D JOâ◊O q"å^•ã¨Ê^ŒOQÍ =∂iOk. ™êfig∞r =∂\Ï¡_»∞`«∂ PÅÜ«∞OÖ’ "å~°ã¨`«fi J~°ÛHõ ¿ã=Hõ =º=ã¨÷#∞
H˘#™êyOKåÅx, nxH˜ ã¨O|OkèOz# iHÍ~°∞¤Å#∞ ã¨∞„Ñ‘OHÀ~°∞ì‰õΩ ã¨=∞iÊOKåÅx X_çâß „ѨÉèí∞`åfixfl HÀ~å~°∞. J~°ÛHõ ¿ã=Hõ =$uÎÖ’ L#fl"åi
Pi÷Hõ ÉÏQÀQÆ∞ʼnõΩ K«~°ºÅ∞ fã¨∞HÀ"åÅx, "åi Ñ≤šʼnõΩ =∞Oz q^Œº#∞ JOkOKÕ q^èŒOQÍ „ѨÉèí∞`«fiO `«y# =º=ã¨÷#∞ U~åÊ@∞ KÕÜ«∂Åx
HÀ~å~°∞. QÆ[Ѩu =∞ǨÏ~å*ò =∂\Ï¡_»∞`«∂ D q+¨Ü«∞OÖ’ "å~°ã¨`«fi J~°ÛHõ ¿ã=Å∞ ã¨OѶ¨∞\˜`«OQÍ Ñ¨xKÕÜ«∂Å<åfl~°∞. ã¨∞„Ñ‘OHÀ~°∞ìÖ’ gi
"å^Œ#Å∞ qxÑ≤OKÕO^Œ∞‰õΩ bQÆÖò ÃãÖò#∞ U~åÊ@∞ KÕÜ«∂Å<åfl~°∞. (PO„^èŒÉèí∂q∞ 28.7.2018)
J=ã¨~°OÖ’ P^Œ∞‰õΩ#fl"åˆ~ x["≥∞ÿ# ¿ãflÇ≤Ï`«∞Å∞.
27
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