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access to History in Africa
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DEEP-DOWN TIME: POLITICAL TRADITION
IN CENTRAL AFRICA1
Jan Vansina
University of Wisconsin-Madison
Around 1850 the peoples of central Africa from Duala to the Kunene River
and from the Atlantic to the Great Lakes shared a common view of the universe
and a common political ideology.2 This included assumptions about roles, stat-
uses, symbols, values, and indeed the very notion of legitimate authority
Among the plethora of symbols connected with these views were the leopard
the lion, the sun, the anvil, and the drum, symbolizing respectively the leade
as predator, protector, forger of society, and the voice of all. Obviously, in e
case the common political ideology was expressed in slightly different vie
reflecting the impact of differential historical processes on different peoples
But the common core persisted. The gigantic extent of this phenomenon, encom
passing an area equal to two-thirds of the continental United States, baff
the mind. How did it come about? Such a common tradition certainly did
arise independently in each of the hundreds of political communities that ex-
isted then. However absorbent and stable this mental political constellatio
was, it must have taken shape over a profound time depth. How and as a resu
of what did this happen? Is it even possible to answer such queries in a part o
the world that did not generate written records until a few centuries ago or le
This paper addresses this question: how can one trace the social constru
tion of such a common constellation over great time depths and over great re
gional scale? All the peoples involved are agriculturalists and the politic
repertory with which we are concerned could not easily exist in its known fo
outside sedentary societies. The time depth involved reaches back all the w
to the initial settlement of this vast area by farmers, because the common id
ology is expressed in a terminology which goes right back to the ancestral lan
guage spoken by these first settlers. For all languages spoken in this ar
belong to a single language family, Western Bantu.4 The approximate date
the arrival of farmers and the dispersal of the Western Bantu languages m
well be as early as 2000 BC. However, the major patterns of settlement and th
later technology of production were firmly in place only around the middle o
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342 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 343
II
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344 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 345
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346 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 347
III
Among the indirect sources that can be applied to the study of past p
cal systems in central Africa, oral traditions are useful for recent time
ods. The rules of evidence that apply to them are now fairly well known
the last three or four generations before recording, traditions are reason
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348 JAN VANSINA
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- w-
LP 1 40
- o
3deb
L P
I ,i.
?;~'? ? ? I
L.. r
Map 1
C.S. 1631: Reflexes of *-td "bow"
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350 JAN VANSINA
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*M ":: "''.:' ".--
*'Arm
-??
..
o'
.:. .
. . .*-. ..,
. . . ..,.
. ...
oo o o
?do
-0" . -. ?**: ..
oom.?
-loo
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0*?.. "o...-
*. --.
..:.1. "'.?. _..?
o . " ? .
10 ??+ ??
/. ,'-..
Master r-~~~~~
:... % Kumuf
... :.:.... -:?go
.. um
?48
30 ?~ .*.o?
== = F m ...::
-
o -- - -..
00K ..-;
u m u o4 'o No ref le
K F' ?
L
master:*
m m
Kumu/Fumu
& -A * &
Map 2
C.S. 1265. Reflexes of *-k4mui "leader"
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352 JAN VANSINA
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10' 1S' 20 25 30
I \
Ko : ".tobacco
* f- Kdoy aleaf
x-* - Kayo: leaf
Map 3
Some Traces of the Slave Trade, ca. 1600-1900
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354 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 355
that is a bigger stumbling block than the fact that new method
learned; hence the next section deals with concrete illustrations of
signs.
IV
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356 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 357
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358 JAN VANSINA
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POLITICAL TRADITION IN CENTRAL AFRICA 359
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360 JAN VANSINA
NOTES
1. This paper has grown out of research in progress to trace the past of the
living in the rainforest of equatorial Africa. Hence I concentrate more on this p
central Africa than on the southern savanna. I am grateful to Roderick J. and
Keech McIntosh for their comments and editorial work on this paper.
2. W. De Craemer, Ren6e Fox, and Jan Vansina, "Religious Movements in Ce
Africa: A Theoretical Study," Comparative Studies in Society and History, 18 (19
75.
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POLITICAL TRADITION IN CENTRAL AFRICA 361
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362 JAN VANSINA
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