Beruflich Dokumente
Kultur Dokumente
COUNCIL
Or F. C. Friedlander
R. Owen, Esq.
Mrs S. Evelyn-Wright
W. G. Anderson, Esq.
A. O. S. Rose, Esq.
R. S. Steyn, Esq.
J. M. Sellers, Esq.
T. B. Frost, Esq.
W. R. Guest, Esq.
Miss M. P. Moberly
Mrs S. P. M. Spencer
Society, 1853-54.
Page
EDITORIAL 5
REPRINT
A. J. W. Bayer 36
E. H. Brookes 39
H. C. Lugg 43
NOTES AND QUBRIBS
M. P. Moberly 47
I. FarTer . 68
NOTES ON CONTRmUTORS 70
5
Editorial
conscious of tbe vast resources boused in the Natal Archives DepOt in Pieter
maritzburg. For the last eighteen years - until the end of 1978 - this Depot
had as its Chief Archivist, Dr B. J. T. Leverton, during whose term of office
the building was enlarged considerably and its facilities were greatly improved.
Many a researcher is indebted to him for his helpful advice. Furthermore,
with his vast knowledge of the primary sources, Dr Leverton was able to
produce a wide variety of publications that added considerably to the corpus
of written work on Natal and its peoples - particularly as far as Natal's
economic development was concerned, although this was certainly not his
sole historical interest. He was also a member of the Natalia Editorial Com
mittee from 1975 to 1977.
In January 1979, Mr F. Nel, formerly Deputy Chief Archivist at the Cape
Town Archives DepOt. took over from Dr Leverton as Chief Archivist. and
we wish him a long. happy and profitable tenure of office. It will be his
policy to make every effort to see that the material in the Natal Archives
DepOt is available to all those who require it for research purposes. The latest
equipment, which enables research workers to improve their research tech
niques, is continually being installed. This DepOt is, indeed, keeping up with
the latest trends. A computer linked to Pretoria and to archives depots
throughout the country is now available in the Reading Room. Thus all
is set fair for research workers as we enter a new decade. the 1980s.
JOHN M. SELLERS
7
in Zululand
"[ think that we have lost one of our best missionaries. Everything
in him was upright and loyal. When I saw him for the first time he
made a favourable and trustworthy impression on me. His whole
appearance, especially his face had purity, sincerity, loyalty and
reliability imprinted on it, as in few other people."
G. Haccias.'
INTRODUCTION
The role of the missionary in Natal and Zululand during the nineteenth
century has always been a subject of considerable debate. Natal's settler
community had mixed feelings on the proper "place" of the missionary; some
colonists felt they exercised a "civilizing" influence over the "heathen" black
man and were, therefore, an asset to the community; others were of the
opinion that missionaries "corrupted" and "spoilt" the "noble Zulu" making
him insolent and unfit for "Kaffir labour". Missionaries and churchmen who
became involved in political activities, particularly those who defended
Africans against the onslaught of white political and economic expansion
and domination, were anathema to settlers and colonial officials. Bishop
John W. Colenso and his daughters Harriette and Frances were in the fore
front of protest against the maltreatment of Langalibalele, Cetshwayo and
Dinizulu by the Colonial government and white settlers. 2 Needless to say,
the Colensos were extremely unpopular among the vast majority of white
Natalians.
Recent studies have focused on the role of missionaries as agents of
British expansion in southern Africa. Dachs has shown how the Reverend
John Mackenzie of the Wesleyan Methodist Missionary Society pushed
vigorously for British intervention in Bechuanaland in the 1870s.3 Similarly,
Etherington has revealed how white missionaries living in Zululand actively
supported the British invasion of the Zulu Kingdom in 1879. They con
8 On a Tough Missionary Post
stituted a small but articulate and influential element of the "war party" in
NataJ.4 The Anglican missionary Robert Robertson wrote anonymous letters
to the local press branding King Cetshwayo as a cruel and bloodthirsty despot
and a foe of Christianity.' The Rev. O. C. Oftebro of the Norwegian Mission
ary Society strengthened Sir Bartle Frere's case for war with the Zulu King
dom by offering his solution in despatches to the Colonial Office: "Nothing
less than the disarming of the Zulus, the breaking up of their military
organisation, and the appointment of a British Resident to watch over the
strict upholding of treaties, will, in our humble opinion, settle the Zulu
question satisfactorily."" Throughout much of his career, the Reverend
Friedrich Volker hoped "that England would intervene and restore peace
and order" to Zululand. He was a member of the "war party" and it is those
passages from his Life Experiences dealing with the Anglo-Zulu War of
1879 and the Zulu Civil War of 1883 that appear in this edited memoir.
Friedrich Konrad Volker was born on the 28th April 1826 at Harken
bleck in the Province of Hanover. He was the youngest of five children born
to Konrad and Engel Rosina Volker. After serving his apprenticeship in
carpentry Friedrich Volker was accepted into the second class of Lutheran
missionary candidates of the Hermannsburg Missionary Society in 1853 under
the direction of the society's founder Louis Harms. In October of 1857
Volker and eleven other students were examined by the Royal Consistory in
Hanover and ordained two days later by the Konsistorialrat Niemann. On
30th October 1857 King George V of Hanover received Father Harms,
Volker and the other missionaries at the Royal Palace and bestowed his
blessing on the foreign assignments awaiting them. He assured them that
"their King, their Queen and the Royal Family would daily pray for them
when they were far away at sea or in the desert or amongst the heathen.'"
Volker and his eleven colleagues were assigned to Zululand. Before leaving
Hamburg for Durban Volker married Sophie Wilhelmine Auguste Lutz of
Northeim, but she only joined her husband in 1860. The Hermannsburgers'
choice of Zululand is not surprising for it was considered a potentially
fruitful and attractive field for the propagation of the Gospel. The Zulu
Kingdom had a population estimated at between 150000 and 200000 souls
- all as yet ignorant of the word of Christ. And Zululand was still indepen
dent of the nearest colonial power, the British settlement of Natal. Yet, it
had the advantage of being near white "civilization". Furthermore, the
Hermannsburgers arrived in Natal in the late 1850s - a time when German
colonists were founding settlements in the colony.8 Thus, the missionaries
were relatively close to settlers who shared a common language and culture.
Volker arrived in Durban on the 21st February 1858. In 1860 he estab
lished his first station, Emlalazi, near the Inyezane River in southern Zulu
land. Volker undertook the task of evangelization with great zeal but his
labours bore little fruit in the way of converts. In frustration he wrote that
the Zulus "were so embroiled and ensnared in their heathen morals and cus
toms, in superstition and animism that they did not want to give those Up."9
Volker blamed much of the Zulus' anti-missionary bias on "the prominent
ones of the nation" who "agitated against the spreading of the Kingdom
of God". 1 0 It is a well known fact that King Cetshwayo disliked missionaries
because their teachings were potentially subversive to the existing Zulu social
and political order.ll Volker, on the advice of Sir Tbeophilus Shepstone 12
On a Tough Missionary Post 9
and the Hermannsburg Superintendent, Karl Hohls, left Emlalazi for Natal
with the approach of war between Britain and the Zulu Kingdom.
Volker was in favour of the British invasion and annexation of the Zulu
Kingdom for embedded in Frere's 11th of December ultimatum to Cetshwayo
were two clauses demanding that missionaries were to be allowed to go
about their proselytizing task unmolested and that those Zulus who wished
to convert to Christianity were to be permitted to do so without threat of
persecution. 13 Volker was, however, bitterly disappointed by the terms of
Sir Garnet Wolseley's Ulundi settlement of 1st September 1879 and the con
ditions prevalent upon his return to Zululand. Wolseley had given no
assurances to missionaries that they could reoccupy their old stations and the
lands surrounding them.14 Volker returned to Emlalazi to find that it had
been burned to the ground by the Zulus during the war. Adding insult to
injury, John Dunn, the "chief" of the District, had taken possession of the
mission grounds on the claim that King Cetshwayo had given him the station
after Volker had abandoned it in 1877. Dunn told Volker that no missionaries
would be allowed to settle in the territory over which he ruled. Ounn's
word was law according to the Ulundi settlement and the bitter and heart
sick Volker was obliged to leave his home of eighteen years. 15
In 1880 the Hermannsburg Superintendent ordered Volker to move to
northern Zululand and rebuild their station Ekuhlengeni, which had also
been destroyed during the Zulu War. The Volkers' new station also suffered
the ravages of the Zulu Civil War of 1883 fought between the rival factions
of Cetshwayo's Usutu and Zibhebhu's Mandlakazi. Ekuhlengeni lay in the
very heart of the war zone and was completely destroyed by a contingent of
Hamu's warriors. Volker returned and rebuilt the station only to see it
destroyed a second time by either the Zulus or careless Boers who had
camped there. Volker spun out the remainder of his years at Ekuhlengeni
where he ministered to a small but growing number of Zulu converts. At the
age of 67 Volker was taken ill with tropical fever and after a short illness
died on the 3rd May 1893. 16 Friedrich Volker was survived by his second
wife, Oorothea Elisabeth Lutz - who had married Volker in 1872 after
her sister had died in childbirth in 1868 - and eight children.
The wealth of new fact contained in Volker's Experiences would, alone,
warrant its publication. It is one of the first full accounts of a Zululand
missionary's life from the beginning of his career until his death yet to
emerge. Volker's story is particularly valuable to the social historian for it
reveals his "cultural belligerence" - that is, his implicit faith in the superi
ority of western European cultural norms in the form of Christianity, social
behaviour and political institutions - and his intolerance towards all those
"benighted" Zulu, the majority of whom rejected Christianity and clung to
their "heathen" ways, who refused to don European dress, and who were un
willing to foresake the norms and usages of northern Nguni society for ones
so thoroughly alien as those practised by Whites. 17 It was a great deal to
ask anyone and it is no mystery that Volker failed to convert any significant
number of Zulus to Christianity. Volker also wished to see Cetshwayo
deposed and his Kingdom annexed for the Zulu King symbolised all that
was darkness and barbarism. Moreover, Volker nursed a hatred for John
Ounn, the white hunter-trader who rose to political prominence both before
and after the Zulu War. Ounn was an even more vile creature in Volker's
10 On a Tough Missionary Post
eyes than Cetshwayo, for he was a European who had renounced "civiliz
ation" by entering into polygamous marriages with "heathen" women. And,
Dunn had a double burden of sin to bear - not only had he rejected
Christianity but he "dominated Cetshwayo like an evil spirit"18 by supposedly
inciting the Zulu monarch to drive out all missionaries in Zululand and to
persecute converts. Volker's grinding self-righteousness and lack of sym
pathy for indigenous African cultures were no doubt aggravated by his forced
removal from Emlalazi and the repeated destruction of Ekuhlengeni. He
was both a witness and a "victim" of the Anglo-Zulu War of 1879 and the
Civil War of 1883. His own highly personal account of this turbulent period
in Zulu history is strongly prejudiced but perhaps that is its most redeeming
and valuable quality.
On a Tough Missionary Post in Zulu land was first published in German
by the Hermannsburg Mission Press in 1928. Friedrich Volker's second wife,
Dorothea, recounted her late husband's experiences to the Mission Superin
tendent and veteran Zululand missionary, the Reverend Heinrich Wiese.
Dorothea Volker obviously consulted Friedrich Volker's private papers, diaries
and oftkial reports for the information appears to be accurate and based on
eye-witness accounts. On A Tough Missionary Post consists of a total of
sixty-three pages divided into twelve very short chapters. For the sake of
brevity those chapters concerned with Volker's youth, preparations for the
mission service and family and economic life have been omitted here. Much
of this information has been incorporated into the introduction. The chapters
entitled "In Southern Zululand", "The Horrors of the Zulu War", "In
Northern Zululand" and "The Devastations of the Second Zulu War" appear,
with four editorial omissions, in their entirety. A few liberties have been
taken in the translation in order to render it more readable and comprehen
sible in English. Every effort has been made not to alter the essential meaning
or subtlety of the original German. The translator has attempted to convey
the profoundly religious nature of Volker, his family and his fellow mission
aries by following as far as possible the pious phraseology used in the 19th
century narrative of events. Notes and explanatory annotations have been
provided and appear at the end of the text.
CHARLES BALLARD
PART I
In Southern Zululand
Travelling by oxwaggon from the City of Durban, we reached Hermanns
burg,l our first station in Natal. There was a glad reunion with the first
missionaries and colonists and their families, a bodily and spiritual recuper
ation after the long, arduous voyage. This rest period did not last long.
Soon everything was organised and on April 30th 1858 two big waggons,
drawn by eighteen oxen each, were standing ready in Hermannsburg; they
were to take us on the long journey into Southern Zululand. which had been
selected as a mission territory with the permission of the Zulu King Umpande
(i.e. the root of a tree), a brother of Chaka and Dingaan. Together with
Volker the missionaries Prydtz, Meyer, Ahrens and Wiese as well as the
On a Tough Missionary Post 11
colonists Helge and Hinze were to be the pioneers of this work. Women and
children were also in the party, and after farewell was said in Hermannsburg
they climbed into one of the waggons, while the men marched alongside. It
was an unbeaten, difficult trail, which led to the decision that once the
Tugela River was passed, one of the waggons should return to Hermanns
burg. But as King Umpande, on account of the risk of lung sickness (bovine
pleuropneumonia), had prohibited oxen or cattle to be brought from Natal
to Zululand, which was bordered by the Tugela River, the great mission
family would have been unable to reach its goal had it not been for the
Norwegian missionary Oftebro, who was already living in Zululand. He
very kindly put his trek oxen at their disposal from the Tugela. On May
18th, the caravan approached the River Umlalazi (i.e. grindstone). Here the
mission sisters settled and called the station Emlalazi (i.e. at the Umlalazi).
Very strenuous physical and mental activity was now required, since they
must house themselves and gain practice in the missionary work. On June
30th, the first mission feast was celebrated in the open, in the course of which
Volker preached the sermon for the small German congregation from Corin
thians 11, 5, 20-21. "On behalf of Christ, then, we are Ambassadors, God,
as it were, making the appeal through us. We beg you for Christ's sake, be
reconciled to God; God made Him who knew no sin to be made sin on our
behalf, so that in Him we might share the righteousness of God."
Finally, after two months, a small log house was ready for occupation and
Volker mentioned the fact in his diary with thanks to God that they were
now once again living in a house and could hold regular services. The strange
language of the Zulus was practised to the best of their ability, but there was
so much outside work that only a limited time could be devoted to studying
it. Not only must the brothers build and cultivate the land, but they also
had to fell trees in the indigenous forests, cut them up, drag them out and
convey them home.
By the end of the year Volker received the order to found a new station
at the River Inyezane, together with Prydtz, Wiese and the colonist Helge.
King Umpande, however, was at first disinclined to give his permission for
it and only agreed after the brothers had promised to build him a waggon
house. On May 6th, 1859, they travelled to Umpande and the work of erect
ing the waggon-house lasted all of six weeks, as practically no labourers
were obtainable among the Natives and the missionaries had to cut the thatch
themselves, using only their pocket knives, to complete the job. 2 By this
time Volker, to his great delight, could begin to hold short services for the
Natives in their own tongue.
The house for Enyezane was built in timber in Emlalazi and in October
1859 three of the brothers drove the waggon to this new station, in order to
complete the building work. Only in the year 1860 did Volker return to
Emlalazi to do missionary work. Further stations were then put up, and
occupied by the newly arrived brothers, like Frohling, Bartels, Kiick and
Brauel, after these had helped to build a massive house in Emlalazi with a
church which was consecrated on January 18th, 1865. In their joy at the
completion of their heavy labour, they little suspected how soon the work
of their hands would be destroyed.
F. Volker was blessed with the special gift of winning the confidence and
devotion of the Natives. Although he had not as yet completely mastered
12 On a Tough Missionary Post
their language. he could make himself clearly understood. He was never short
of Native labour. and it was from amongst them that he saved the first
souls for the Lord Jesus. Among the first whom he christened were Daniel
Mgadi. later trained as a teacher in the seminary, and his brother Petrus
Quabe, who later followed them to Ekuhlengeni where he became church
warden. In the year 1870 the congregation of Natives at Emlalazi already
consisted of twenty christened souls.
Hundreds, or perhaps thousands, entered and left the station, but most of
them were so embroiled and ensnared in their heathen morals and customs,
in superstition and animism that they did not want to give these up. If they
were told of God's word so that they found no other excuses, then they would
answer: "Yes, we also want to go to the devil; we want to go to hell". When
Volker's daughters tried to convert the kaffir girls, they said: "We are not
afraid of Satan because our people simply kill him with the assegai", but in the
case of some, the Living Word of God was given witness and the mission
work could have taken its blessed course if the proud Zulus, especially the
prominent ones of the nation, had not agitated against the spreading of the
Kingdom of God. As the small band of christened ones grew, the stronger
they became in their faith and the more the heathen showed their hatred
and enmity.
The faithful Daniel Mgadi was particularly hated by them and one day
ten armed Zulus with loaded guns appeared at Volker's door, claiming that
Daniel was an Umtakati (sorcerer) and that they wanted to catch and kill
him, but he had been warned in time and escaped through the back door,
later finding his way to Natal.
It was particularly difficult to persuade Zulu girls to learn. There was no
other way than for a Christian to take one of them as his bride and to pay
for her with cattle, but even that frequently required a hard struggle. As
one of the first girls, after she had become engaged to Joshua, came for in
struction, her own father threatened her with death and her brothers took
her away from the station again, beating and kicking her and spitting at her;
however, she returned and finally her father and brothers did consent because
they expected that Joshua would produce a good number of cows for pay
ment. 3
At the end of 1872 King Umpande died and his son Cetshwayo, who had
already been co-regent, became his successor. In 1856 he had destroyed his
brother Umbulazi and his dependants in a horrible bloodbath at the Tugela.
As prince he had shown himself well disposed towards the missionaries, but
as King, Cetshwayo soon displayed a boundless pride. This became iJarticu
larly apparent after Cetshwayo was proclaimed King of Zululand in 1873 by
Theophilus Shepstone in the name of the British Government. It was a
clever move by the British, when on the 1st September Shepstone rode with
a troop of soldiers to the Royal Kraal, Ulundi, and not only gave Cetshwayo
wonderful presents, but robed him with a purple cloak and put a crown on
his head. Admittedly certain agreements were later concluded with him,
whose non-fulfilment could later become fateful according to International
Law.
All might have been well if a certain John Dunn, an Englishman, who,
however, lived as a Zulu heathen, had not dominated Cetshwayo like an
evil spirit. John Dunn had previously been clerk for the border agent
On a Tough Missionary Post 13
to decide what must be done, Volker regarded it as his duty to take his
family across the frontier for a while until the crisis had passed. Thus
Emlalazi had to be abandoned and the small band of Christians as well as
the Native labourers came along. In 1877 they found a primitive shelter at
Burpham, an abandoned coffee farm on the Sinkwazi River. Only the most
necessary things were taken along, the rest were left at Emlalazi as it was
hoped to return, but "man proposes and God disposes".
After their initial setbacks the British hastened to re-arm themselves and
fought bravely on to victory. John Dunn was accepted among the officers
and played an important role. At the end of June the decisive battle took
place near Ulundi in which 15000 Zulus were killed or put to 11ight.
Cetshwayo himself also fled but was chased hither and thither until he was
taken prisoner on the 28th August 1879 by Major Marter in the forest of
16 On a Tough· Missionary Post
, Ibid. p. 10.
11) Ibid.
1I Part I
1Hermannsburg is approx;mately forty-five kilometres north of Pietermaritzburg. It was
the General Headquarters of the Hermannstlurg Mission Society but 31 p~esent a
school for the German community in Natal is maintained.
2 Many of the German and Norwegian missionaries in Zululand were carpenters and
artisans - skills which they used to win the favour of Mpande, Cetshwayo and
prominent Zulus.
1 Etherington, "Rise of the Kholwa", p. 191. The overwhelming majority of Zulus
treated Christian Zulus with contempt and "they applied to mission station residents
the same sneering epithet which white men gave to all blacks. They called them kaffirs."
• Volker is incorrect on this point. John Dunn's first wife was Catherine Pierce, a Cape
Coloured, who had been a servant in John Dunn's father's household in Durban.
In 18~2-53 Catherine ran away with John Dunn to Zululand.
'The Zulus referred to the African mission residents, the kholwa, as "small whites".
6 Here Volker was referring to the Battle of Isandhlwana fought on 22 January 1879.
The sections describing the battle of Isandhlwana and the death of the Prince Imperial
are at best second-hand accounts which add nothing new or interesting. These passages
have been omitted.
, Sir Garnet Wolseley relied heavily on John Dunn's advice in drawing UP the post-war
settlement. He was in an excellent pos;tion to influence Wolse1ey's attitude towards
missionaries.
'See B.P.P. C - 2482 of 1880. enclosure 1 in No. 175, pp. 466-76. In fact, there were
ten conditions the missionaries had to accept if they wished to settle in Dunn's district:
1. He shall acknowledge my authority as chief.
2. He shall acknowledge that he has no personal claim or title to land within mv
~~or~
3. The schools to be established on the mission stations shall be founded on the
principle of an ordinary plain English school; both the Zulu and English
language being taught; and no undue attention being given to accomplishments
such as music etc.
4. That any natives so inclined shall be taught some trade.
On a Tough Missionary Post 19
5. That no native shall be allowed to. remove from any kraal to. settle on a mission
station without my consent.
6. That it be distinctly understood that no native becomes exempt from his duties
to his chief by residing on a mission station.
7. That any native desirous of residing on any mission station shall be bQund to
erect a dwelling house in European style.
8. That every encouragement be given to the cultivation by such natives of
produce for a market.
'I. That the utmost encouragement be given to industrial pursuits so as in time
to make the stations self-supporting.
10. That the stations shall not be allowed to be made trading stations for dealing
in cattle for profit .
• Dunn had good reason for banning missionary activity in his chiefdom; first, Dunn
was a supreme individualist who fairly bristled with rage when missionaries, like Volker,
condemned him for his polygamous marriages to Zulu women; second, Dunn derived
a comfortable income from his trading activities - at the time, most missionaries were
forced to trade with the local Black populace in order to supplement their meagre
incomes. Therefore, they posed an economic threat to Dunn's own trading monopolies.
20
late 1800s.';, As if .this was not enough, a new and additional threat emerged
in the form of a human population explosion throughout much of the
continent, a consequence of the European settlers introducing death control
without birth control. Today, some of the highest population growth rates
in the world are to be found in parts of Africa, with doubling times of
less than 25 years.
The rapidly increasing pressures of human populationshaV'e been
accompanied by an equally dramatic increase in livestock. Man is inexorably
bringing about the total replacement of Africa's natural and stable
ecosystems with towns, industry, roads and a vast agricultural "civilization".
We have failed to appreciate that the survival of man, like any other animal,
depends on our having a sustainable relationship with the environment, an
environment that contains all the necessary life support systems. 6 Environ
mental problems arise when the available resources of the habitat are
unable to provide the requirements for the species living there. It follows
that there must be a limit to the population that can be supported by
finite resources, and in human terms, if this limit is exceeded, not only
will environmental degradation follow, but there wi1l also be a reduction
in the standard of living. In short, the instabilities and disruptions that
are evident all around Us result from our failure to recognize the necessity
of maintaining balance and planning effectively towards that end,
Rural poverty and associated unemployment are prime examples of
inadequate planning, and are not necessarily an inevitable accompaniment
of the increase in human numbers. If this is accepted, then it follows that
the potential exists to develop strategies to reduce both rural poverty and
unemployment, but these will not be developed unless we come to under
stand where our present beliefs and behaviour are leading us.' This can
best be understood by looking in more detail at our present predicament,
wi,th particular reference to the relationship between food production and
human survival, economic stresses, and unemployment.
It has been emphasized already that the survival of any' species of
animal, including man, depends on that species having a sustainable relation
ship with its environment, There is quite obviously a limit to the number of
animals that can be supported by anyone habitat. This concept of
"carrying capacity" is all too familiar to farmers, but unfortunately not
to political decision makers. To a farmer, the carrying capacity of an
area is the number of animals of a given size which can be supported
for a given period of time by the vegetation growing in that area without
adversely affecting vegetation production. In any natural biological system,
the carrying capacity is determined by its maximum sustainable yield,
and this is a product of its size and regenerative potential. The carrying
capacity cannot be exceeded indefinitely without reducing the system's
carrying capacity. Two simple examples will illustrate this point. If the
offtake from a fishery exceeds its regenerative capacity, stocks will dwindle
and it will even'tually collapse. Secondly, if the numbers of cattle, sheep
and goats increase too rapidly, the herds will decimate grazing lands,
turning pastures into barren and unproductive wastelands. The' 'world is
full of other examples of man exceeding the carrying capacity, and inevitably
environmental degradation has been the consequence. 7 The conclusion
should be obvious. If we· are to survive on this earth, we must recognize
Institute of Natural Resources 23
that all ecological systems have a limit to the extent of the exploitation
that can occur without causing irrevocable damage.
The problem of overfishing is worth looking at in a little more detail,
because it provides a classic example of the consequences of making
excessive demands on natural biological systems. It is a subject that is
certainly not new to the residents of Natal after the recent shad fishing
restriction controversy, yet at the time few took it seriously. From 1950
to 1970, the world's fish catch more than trebled from 21 to 70 million
tons, the increased catch yielding 18 kg/person/year. Of this total nearly
90 % came from the oceans, and the remainder came from lakes and
rivers. However, in 1970, the upward trend was abruptly and unexpectedly
halted, and in spite of increased effort, it has subsequently fluctuated
between 65 and 70 million tons. Meanwhile, the human population has
continued to grow, and with the world fish catch stabilizing the per capita
catch ha9 declined by 11 '7:" resulting in rising prices for virtually every
edible species. -; Serious overfishing now occurs in many parts of the world,
and the coast of South Africa is no exception. Yet, for many years, the
oceans of the world have long been considered as a major potential source
of food, with the hope that man could turn to the oceans for food ~s
pressures on land-based food resource9 increased. This hope is being
shattered, resulting in an even greater intensification of pressures on the
land. Can the land cope?
In the last ten years, the decline in the fishing industries has been
accompanied by a very pronounced reduction in the huge world surplus
stockg of food. From 1950 to 1971, per capita grain production had increased
31 ~6 from 251 kg to 328 kg. In spite of more land being brought into
production. the world per capita consumption in 1977 was only 324 kg.
In 1961. the combination of reserve grain stocks in exporting countries
equalled 112 days of world grain consumption, falling to an alarming 39
days in 1973. r Although there has been a modest rebuilding of stocks
since then, there are no grounds for optimism. The overall global balance
between supply and demand remains delicate, a situation that is aggravated
by the fact that all food exporting countries are experiencing increased
demand, further reducing the quantity available to rebuild reserves. Even
the U.S.A. will be unable to help, because the anticipated 24 % increase
in the domestic popUlation between now and the end of the century means
that all of the food produced in the U.S.A. would be consumed there. 8
Nearly all countries that have a declining per capita food production
have populations growing at over 2 % per year, and it is quite obvious
that unless this high rate of population growth is accompanied by sound
agricultural technology, chronic food insecurity is an inevitable con
sequence. The world's fishermen, farmers and other food producers are
already finding it impossible to feed over 4000 million people, and yet
each year another 64 million are added to the earth's surface. Since the
Second \Vorld War, literally scores of countries have become food
importers. Not one new country has emerged as a significant cereal exporter
during this period,1 a warning South Africa, and Natal in particular, cannot
afford to ignore. Although we are still one of only eleven significant food
exporting nations and the fifth largest food producer in the world, we will
suffer an annual grain shortage of over seven million tons by the end of
24 Institute of Natural Resources
J. HANKS
REFERENCES
1 l"hrri,nn, P . Workless of the world. People 6 (3): 3-7. 1979 .
2 Rn~erup. M. Fear of Dnomsday: past and present.. Population and Deve!(1."'ment
P.eview 4 (I): 133-143 . 1978..
'Rrow.... L.. R. Re<ollrce trends anrt DODulation policy: ~ time for reassessment.
Worldwatch Poper 29.. Worldwatch Institute, Washin'!ton. 1979.
4 S,,'lie. J. L. Pm;pctions of the South African population 1970-2()1O. IInJustrial
nevelopment Corporation, Johannesburg. 1974.)
5 H~"'1cs. J. A stYIIggle for survival. The Elephallt Problem. (c. Struik. Cape Town.
1979).
,. W'ttt. K. E . F... MoJloy. L. F., Varshn<'v. C. K.. Weeks. D. and Wirn<'l.rrlionn. S.
The unsteadv state. Environmental problems, growth and culture. (University Press
nf Hawaii, Honolulu. 1977),
'Hrown. L. 'R.. The twentvninth dav . (W. \V. Norton and Co. Inc.. New York. 19711).
'Pi"'ente!. D. and Krummel, J. America's agricultural future. The Ec%,!!;s/ 7 (7):
:?54-26I. 1977.
'Downing. B. H . Environmental consequences of a<Jricultnral expansion in South
Africa since 1l!50. South African Journal of Science 74 (11): 420-422. 1978.
10 Biswas. M . R. V . N. Conference on Desertification in retrospect. Environmental
Conservation 5 (4): 247-262. 1978.
11 Tolba. M. K. The Executive Director of the U.N. Conference on Desertification.
mCN Bulletin 8 (8/9): 43, 1977.
Institute 0/ Natural Resources 29
" Bugnicourt, J. Saving the nomads of the Sahel. People 6 (1): 21-23. 1979.
l3 Scotney, D. M. The present situation in Natal. pp. 16-34 in: The Proceedings of a
Symposium on the relationship between agriculture and environmental conservatioll
in Natal and KwaZulu. (Wildlife Society of Southern Africa, Durban, 1978).
"Eckholm, E. Planting for the future: forestry for human needs. Worldwatch Paper
26. Worldwatch Institute, Washington, 1979.
"Jaycox, E. The Bank and urban poverty. Finance alld Development 15 (3): 10-13.
1978.
,. Mountain. A. G. The case for integrated rural development. A strategy proposal.
(Urban Foundation, Durban, 1978).
"Short, R. V. The evolution of human reproduction. Proc. R. Soc. Lond. B. 195:
3-24. 1976.
" Ridler. P. F. Computer aids to resource management. Zimbabwe Rhodesia Science
News. 13 (7): 146. 1979.
30
William Stanger
and the early years of cartography in Natal,
1845-1854
a footnote to his 1848 map that in parts it is little more than a sketch and
the surveyed areas, as well as being limited, contain an element of estimation.
Such an admission highlights Stanger's professional status at a time when
amateur cartographers were publishing a wide variety of cartographic non
sense as accurate surveys. However, it can in no sense be claimed that in the
first nine years of the Surveyor-General's department's existence Stanger
was able to carry out his terms of reference regarding a trigonometrical
survey of Natal.
Explanations of this inability are to be found in Stanger's correspondence,
primarily with the Secretary to Government. The difficulties he encountered
can be grouped under the broad headings of the physical; financial;
official policy and staffing; cartographic; and the burden of other
responsibilities. The physical difficulties involved in the topographic mapping
of Natal in the mid-nineteenth century were immense and were indeed not
fully solved until the advent of aerial photography ninety years later. Stanger
had to contend with vast distances, a lack of roads combined with horse-back
travel and, when surveying, progressing at the pace of oxen. The supply of
unreliable and sub-standard ox teams for his wagon was not the least of his
worries. The terrain and vegetation were such that much of Natal could
be surveyed only by theodolite and the climatic extremes of summer and
winter resulted in floods and drought with their concomitant problems.
Nearly forty years later the report on the Geodetic Surveyl listed the hazards
of mist, heavy rains and grass fires as retarding progress and these problems
would have affected Stanger's work in no small measure.
Stanger was under constant pressure to hasten the progress of rural
surveys. For example, a letter dated 20 January 18462 asks for a reason for
the delay over farm surveys in response to prompting from London. Not
only were the physical difficulties great but local administrative problems
frustrated progress. These included conflicting claims to land arising from
the transfer of the administration from the Boers to the British. The
Volksraad had granted land without surveyor registration and the new
British administration was slow to deal with claims, leading to a three-way
clash between Pietermaritzburg, London and the settlers themselves. 3
Stanger clearly did not remain neutral in this context - a certain A. J. Spies,
writing in April 1848,4 accuses the Surveyor-General of robbing the Boers
of land. Above all was the problem of finance. Landowners were held
responsible for survey fees incurred, and deeds and survey plans were with
held until the necessary sums were paid. Many farmers, however, could not
afford the money at this early stage of Natal's development and the colonial
government in Cape Town refused to advance the necessary finance.
Considering that small farm survey fees could amount to twice the value
of the land, it is perhaps surprising that any surveying was carried out.
Clark gives the example of land valued at 1/- per acre costing 2/3d. to survey.s
The parsimony of the colonial government was of crucial importance. In a
personal letter to F. Becker, Clerk to the Resident Magistrate at Ladysmith,
on 17 May 1852, John Bird, the acting Surveyor-General, explained the
drawbacks of the system of finance. Each department was required to budget
by the month but approval of forward budgeting was frequently delayed
and would often result in the unavailability of money for a particular month,
as in fact happened in May 1852, with neither the Treasury nor the Surveyor
William Stanger 33
General able to release money. The financial stringency of the times is best
illustrated by the attitude of the administration to the purchase of carto
graphic instruments. For example, on 14 April 1848 Stanger was still
awaiting approval of the costs of instruments from the Secretary of State. 6
This followed his request on 17 February for £125 worth of instruments - a
theodolite, chain, barometer, level, perambulator, chronometer, transit
instruments and measures. Eventually Stanger's request for a chronometer
and transit instruments was rejected because they were not available in Cape
Town. Stanger maintained that these were necessary for calculating azimuths
of larger triangles and laying down of base lines respectively, and proceeded
to provide them at his own expense. By August Stanger was hampered by
a lack of a good theodolite in his laying down of base lines. Like many
cartographers before him, he had problems in calculating longitude using
bearings and distances, the root cause of the misplacement of the Drakens
berg on early maps of Natal. Ironically the subject of instruments was raised
again in 1851 1 when Bird, acting Surveyor-General, requested a sextant,
Stanger having prudently taken his own on leave to England.
Stanger also had staff problems, although these can only have been
exacerbated by the Surveyor-General's irascible nature. Initially there was
a shortage of qualified surveyors and although numbers later came forward
there was a constant problem of dishonest practitioners. In September 1846,
for example, Stanger warned his surveyors against conducting private work
detrimental to their public function. On 22 August 1850 the authorities
decided that errors in farm surveys conducted by Cloete should be rectified
at public expense. By this time Cloete had left the public service. In 1852,
acting Surveyor-General Bird complained to surveyors 8 that farmers in the
Klip River area could not find the locations of the beacons delimiting their
land because they had been inadequately described. A comparison of new
plans and descriptions of the original beacons suggested that farms' best land
had sometimes been excised. In a directive which implies that he doubted
the efficiency of his employees, Bird demanded a list of beacons on each
farm and a p:uarantee that these had been pointed out on the spot to each
farmer, together with explanations for subsequent alterations. There was,
in addition, constant negligence in communicating the receipt of survey fees
to the Surveyor-General's office, by surveyors in the field.
The cartographic consequences of these factors were severe. The Surveyor
General's correspondence is full of their effects on both specific farm and
general topographic survey. The financial problems meant that a general
survey was an impossibility, and in April 1846 Stanger estimated the probable
cost of a general triangulation at £4000 spread over five years. It would,
however, have been possible to build up such a survey from specific farm
surveys, that is to say, work in a deductive way, had these surveys been
contiguous. That they were not, resulted in a patchwork of surveys
characterized by overlap and omission. In the Byrne valley area the
authorities expected the plotting of lots as small as t acre in extent at a
scale of 1 : 31 680 to 1 : 47 520, a technically difficult operation. 1o At the
other end of the scale the surveying of 6 000 acre first class farms in isolation
was less detrimental to a general survey, but Stanger apologized to Moodie l l
for unavoidable errors, explaining that it was impossible to pinpoint farms
and farmhouses without sufficient points of reference. Indeed, although some
34 William Slanger
farms were actually surveyed, those based on the 1848 inspections owed their
boundaries to estimated distances and no reliance could be placed on them
or the extent of the intervening land. Both Stanger and Bird refused to
accept full responsibility for the accuracy of isolated plans unrelated to a
more general survey which Stanger described as essential." Stanger admitted
to having surveyed in 1847'3 unoccupied land between scheduled farms in
lieu of a definitive trigonometrical survey but no further mention was made
of this and financial constraints and the pressure of other work presumably
caused its abandonment. In future Crown Land was to be surveyed only
when there was a demand for land, as for example, with the large influx of
immigrants. With an eye to the future Stanger instructed his draughtsman
to prepare farm plans on the same scale as his projected trigonometrical
survey so that the former could be fitted more easily into a definitive survey
at a later date. Government policy led to an ad hoc survey system meeting
the needs of the moment without taking into account the future development
needs of the colony. As Stanger justifiably pointed out, the postponement of
a general survey for financial reasons was in reality a false economy and
the authorities were storing up future problems, particularly in relation to
unoccupied land. In one of his most persuasive letters'! Stanger argued
that a trigonometrical survey would be a valuable long-term investment and
not always an additional cost, for example, in the delimitation of the African
locations. Two years later the Drakensberg location had not been delimited
and it was impossible to say where the boundary between farms and the
location lay. IS
It is important to realize, however, that the joh of Surveyor-General in
mid-nineteenth century Natal was a broad one and Stanger had responsibili
ties other than drawing up farm plans and a trigonometrical survey. He was
an agent of settlement as well as a recorder and was required to anticipate
settlement as well as formalizing that which had already taken place. From
time to time Stanger was required to undertake special tasks such as con
ductin!! a topographic and hydrO(!raphic survey of St. Lucia,'" later
cancelled, and a survey of a suspected coalfield at Compem.ation. The laying
down of erven of future towns was considered a primary responsibility and
by mid-1849 Stanger was involved in the Land Commission, the Magisterial
Districts Commission, the employment of Africans on road building, the
collection of African taxes and improvements to the Durban-Pietermaritz
burg road. The surveying of town sites, for example, involved resurvey work
after earlier efforts had been found to be faulty. Houses were discovered
to be occupying what should have been Commercial Road, Pietermaritzburg,
and property had to be evened up allowing for a road 83 feet wide, which
led to disputes with landowners. Similar problems arose in Durban.
William Stanger died on 14 March 1854 of pneumonia in Durban and
was huried in the West Street cemetery. At the time he was acting Secretary
to Government and it was not until 1856 that he was succeeded as Surveyor
General by Peter Cormac Sutherland, who was to occupy the post until 1887.
Stanger himself had been absent from the colony on leave in England from
March 1851 to April 1853, and from 1851 onwards exercised progressively
decreasing influence on mapping in Natal. He cannot be said to have carried
out fully the terms of his original directive, nor did he fulfil what he
personally considered to be Natal's mapping priorities. His maps. although
William Stanger 35
REFERENCES
I NATAL (Colony). Surveyor-General. Reoort. 1881.
1850.
l3 W. Stanger to D. Moodie. 7 September 1847.
"W. Stanger to D. Moodie. 10 September 1850.
.. J. Bird to D. Moodie. 13 August 1852.
'" D. Moodie to W. Stanger. 17 April 1849.
SOURCES
All correspondence referred to above is to be found at the Natal Archives Depot in the
Surveyor-General's Office (SGO) archive. The relevant letter books are listed as: Her
Majesty's Commissioner (H. Cloete) correspondence 1842-1846; Letters despatched and
Letters Received 1845-1853. Other sources were:
BROOKES, E. and WEBB, C. de B. A History of Natal. Pietermaritzburg, University of
Natal Press. 1965.
CLARK, John. Natal Settler-Agent. Cape Town, Balkema, 1972.
DICTIONARY OF SOUTH AFRICAN BIOGRAPHY. Stanger, WilIiam. Volume 2
p.702.
NATAL (Colony). Surveyor-General. Report. 188()'1904.
STANDARD ENCYCLOPAEDIA OF SOUTHERN AFRICA. Stanger, WiIliam. Vol. 10
p. 244. (Contribution by R. and N. Musiker)
WRIGHT, John B. Buslzman raiders of the Drakensberg, 1840-70. Pietermaritzburg
University of Natal Press, 1971. '
36
A Man of Natal
1900-1978
H. C. LUGG
Phot ograph : Daily News, Durban
E. H. BROOKES
Photograph: The Natal Witness, Pietermaritzburg
Adol! loseph Wilhelm Bayer 37
Their discovery that puparia laid by the flies died in dry soil led to
the concept of the eradication of these insects in their restricted winta
breeding grounds, which line of attack proved most successful.
In 1964 he was appointed a member of the St. Lucia Lake Commission,
a body whose terms of reference included investigation into causes of
the increasing salinity of this natural water system, an environmental
change which endangered it as a wild life haven.
He was associated conjointly with the Natal Town and Regional
Planning Commission and the Botanical Research Institute in the
ecological surveys of the Tugela River Basin and the "Three Rivers
Region" (the country between the Tugela and Mkomanzi river basins)
undertaken by doctoral students. He was a member of many societies,
holding office in some of them: he served a term as President of the
South African Association for the Advancement of Science and of the
Natal Section of the Botanical Society of South Africa. Before his
retirement he was honoured by being elected to a Fellowship of the
Royal Society of South Africa.
Professor Bayer's greatest contribution lies probably in the students
whom he trained during his forty-two years as a member of the
University staff. He worked in Natal, but through his students his influence
became widespread, since many came to hold important posts in all parts
of the country. He was much concerned with training in the art of
communication, guiding his postgraduate students in the writing of theses
and scientific articles. This was not always pleasant for the student, for
he could be provocative and changeable and tended to payout rope until
one had almost hanged oneself, while despairing of ever producing
something worthwhile!
His hobbies were mostly connected with his work: he enjoyed the field
and many a seed went into his pocket as he trudged through the vegetation,
later to be tended as a young potted plant before being set out as a
specimen on campus, or handed over to an ardent gardener prepared to
nurture it further. It is to Professor Bayer that we owe the acacias,
yellow-woods, Kafir-booms, cycads and others far less familiar, that grace
the campus today. He spent many years photographing in colour Natal
plants and Natal vegetation, and built the basis of a collection of
transparencies that has been much used within the Department.
He liked experimentation and found pleasure in trying to photograph
difficult small objects like spores and tiny fruits effectively, and in attempting
to devise inexpensive eauioment useful to his students. Fond of the open
air he enioyed fishing and other sports, especially rugby. He followed keenly
the achievements of the University rugby teams and was a member of the
Pietermaritzburg Rugby Sub-Union for 20 years. In the later years of his
life he gardened enthusiastically and at Kloof where he retired, created
his own small forest at "the bottom of the garden".
It is fitting that Adolf Bayer be remembered in these pages, for he
was essentially a man of Natal. Born at Hermannsburg in 1900, the son
of W. J. Bayer of Stanger, he matriculated from Durban Boys' High School
and entered Natal University in Pietermaritzburg about a decade after
its inception when the first Profe,sor of Botany, J. W. Bews, was finding
for himself the fascination of research in a new hemisphere and in a
country where few with ecological interest had walked before. Bews, with
38 Adol! loseph Wilhelm Bayer
his brilliant questioning mind and his enthusiasm, fired his students wit:l
his own interest, but he gave them too a philosophy of living which Bayer,
young, confident and able, was to be influenced by for the rest of his life.
Bayer never forgot the contribution Bews had made, not only to world
ecology ~ for it is remarkable that he did achieve this from his new and
small department in the young University -- but to those who came within
the spell of his teaching and his own stimulating though quiet personality.
It was amongst Bayer's deepest wishes that under his own period (Jf
guidance, the department which Bews had begun so successfully, should
develop further. There is no doubt that he achieved this aim despite the
setback of the Second World War and the stringent financial period of
rapid expansion which followed.
In 1929 Adolf Bayer married Miss Daphne Pallent of Durban, also a
graduate of Natal University who herself contributed worthily to education
within the Province. Their children, two daughters and a son, all married
and with families, live in England and Australia.
There is a second reason why this man should be remembered in this
journal. He contributed to it himself. Having grown up at a time when
botany in Natal \vas very young, he knew personally some of the early
collectors and naturalists, like Rudatis of Dumisa who would deny himself
food in order to have the means to proceed with his botanical collecting
and conservation. and T. R. Sim who worked prodigiously, writing and
personally illustrating. while pursuing his duties in forestry. accounts of
South African ferns and mosses which have not yet been superseded.
Bayer had a fund of anecdotes about early Natal botanists and wrote
delightfully of the history of botany in this Province. Essentially simple
in his own way of life and naturally deeply reserved despite his outward
confidence, Adolf Bayer appreciated the qualities of the early workers
and the difficulties with which they often had to contend in pursuance
of their interests.
It is fitting that he who gave so much of his life to the University of
Natal and who so unobtrusively aided those of any race and colour who
showed scientific promise but who were limited financially, should have
been honoured soon after his retirement by the award of an Honorary
Doctorate in Science from his Alma Mater. Fitting, too, that at the time
of his death in early December, 1978, the two flamboyants he had planted
among the University buildings wore wreaths of scarlet blossom.
K. D. GORDON-GRAY
39
1897-1979
Edgar Brookes died on 22nd April, 1979. His was a great life, richly
varied, richly creative. richly beneficial to his fellow-men. The people or
Natal are privileged to have been able to count him amongst their number.
He was not a South African by birth, but no "son of the soil" was (\
more devoted South African than he.
He came to Natal from England with his parents in 1901, when he had
just turned four. The long agony of the Anglo-Boer war had all but ended,
and it was to a British-dominated South Africa that the small boy was
brought. It says much of the man that the first cause to which he felt
himself drawn was that of defeated Afrikanerdom. The epic story of this
pioneer people captured his imagination; its recent sufferings fired hi~
indignation and sympathy; and he gave expression to his feelings in :.\
volume of republican verse, published when he was a young man in his
twenties. A long pilgrimage lay ahead; but the end of that journey was
implicit in its beginnings. Illuminating his compassion for the Afrikaner
was a Christian faith which would, as it developed, lead him away from
sectionalism to delight in the brotherhood of men, and devotion to the
cause of a society free of discrimination.
In later life, Edgar Brookes would liken himself to a second-rate
1. H. Hofmeyr. It was one of the few dubiously just judgments of a very
just man. The similarities were there, of course; and when they are
compared, Edgar Brookes does, it seems, trail the man whom he so greatly
admired. There were, for example, the precocious, but unequal, scholastic
achievements: Hofmeyr matriculated first class at the age of twelve:
Brookes matriculated second class at the age of fourteen. There were the
youthful, but unevenly matched, publishing achievements: Hofmeyr pro
duced a biography of his uncle. "Onze Jan", when he was in his teens:
Brookes produced a volume of political verse when he was in his twentie'S.
There were the brilliant. but unequal, early academic careers: Hofmeyr.
after studying at the South African College and at Oxford, was appointed
Professor of Classics at the Johannesburg School of Mines when he was
twenty-two, and became principal of that institution three years later:
Srookes. after studying as an external student through the University of
South Africa, was appointed lecturer in Political Science at the Transvaal
University College when he was twenty-three, and became a professor it:
that institution six years later. There were also the public careers: Hofmeyr
was selected to serve as administrator of the Transvaal when he was twenty
seven. and after some vicissitudes rose to be deputy prime minister of the
Union of South Africa; Brookes was selected to serve as a South African
delegate at the League of Nations when he was thirty. and after some
vicissitudes became a senator representing Natal African interests in the
Union parliament.
When all this has been said, there were dimensions to the life of Edgrl:'
40 Edgar Harry Brookes
NOTES:
'Particularlv important for Natal was the University of South Africa Com;nission,
which met under Brookes's chairmanship. Its report included recommendations
under which the Natal University College was to gain autonomy as the University
of Natal.
.. Of the various public bodies on which he served, the South African Institute of
Race Relations continued to enjoy his particularly vigorous support. He was twice
president of the Institute during this period. His services as a lay member of the
Anglican Church was recognised by the conferment upon him of membership of
the Order of Simon of Cyrene in 1962.
'After serving briefly as a temporary lecturer in thl! Department of History and
Political Science, he was appointed Senior Lecturer in 1954, and in 1959 he became
the university's third Professor of History and Political Science in succession to
A. F. Hattersley and A. M. Kcppel-Jones. On his retirement at the end of 1962,
he remained closely associated with the university in a number of different capa
cities until 1969. It was during his tenure of the headship of the Department that
plans were laid for a new History oj Natal to supersede Robert Russell's Natal;
the Land and it.~ Story, The new History, written after his retirement, is now in its
third imprint.
43
1882-1978
At the time of his death in November last year at the age of 96, all the
leading Natal newspapers featured obituaries recalling the life and career
of Harry Lugg, from court interpreter at the turn of the century, to
magistrate, and finally to Chief Commissioner for Native Affairs in Natal.
His subsequent appointment to the Health Commission (five years) was
mentioned, and his post as Welfare Officer at King Edward VIII Hospital
(12 years), from which he retired at about the age of 80. His next
appointment (!) was as representative of the Permanent Building Society in
its dealings with the Zulu people, and it was he who invented the Zulu
equivalent for "Savings Account", Kwagcinamafa, "where the inheritances
are preserved".
His qualities were widely recognised: administrative ability, fair-mindedness,
understanding; an authority on Zulu life, language and culture; the author
of several books on early Natal and Zulu history. I would simply like to add
that his magisterial sense of justice was surely always tempered by the mercy
of his sympathy, and softened by his sense of humour.
Here, however, I would like to record a lesser known quality; that of
scholarship. He was a scholar in the real sense of the word: always humble,
almost unaware of the extent of his knowledge; always inquiring, always
researching into Zulu beliefs and attitudes. He never relied solely on his
own knowledge, but would go to the people themselves: old men he had met
at the hospital, school teachers, painters or gardeners, men whom he knew
to be knowledgeable on particular matters. "The best thing I ever did was
to let Mrs Hoemlc persuade me to take the Witwatersrand Diploma in
Bantu Studies. It opened my eyes for the first time to the meaning of so
many Zulu customs. She was a wonderful woman, Mrs Hoernlc." (She was
the first lecturer in Social Anthropology at the University of the Witwaters
rand.) How many "authorities" on "native affairs" would admit that they
could learn anything from a university diploma?
Although he was so great an authority, he frequently admitted that there
were things he did not know about the Zulu people: "I have never lived with
them, you know". He was never heard to utter such South Africanisms as
"I have lived with Zulus all my life" and "I was born and brought up
amongst the Zulus", meaning that the speaker had played with them as a
child; as indeed had Harry Lugg, and he-rded and hunted with them in his
boyhood. And yet his knowledge was so deep, stemming not only from
memory and experience, but from his scholarly attitude of mind, always
seeking to learn; and his perception and interpretation of Zulu concepts
stemmed from this same scholarly attitude. No-one has seen to the heart
of the Zulu concept of "insila" (personal essence) as has Harry Lugg (sec
Chapter 1, Zulu Religious Beliefs, in Life under a Zulu Shield; also Section
44 Harry Camp Lugg
1, Religion, in A Guide to the Zulu Social System). What does the standard
Zulu dictionary say? "Body-dirt"!
1 had heard about Mr. Lugg for a long time, but 1 hesitated to approach
him, because of his great age and authority. It was he who approached me,
after reading about my work in the newspaper, and from then a long ~eries
of visits began, and a deep friendship. On my return from long-leave in
England at the beginning of 1978, he wrote "I am glad to know you have
returned from England, but sorry to find that you are still a long way from
me. (I was living in Himeville at the time, still on long-leave.) I have been
anxious to see you for many months." Why? While 1 was away, he had
produced his "Guide to the Zulu Social System" and he wanted me to see it.
He sent it to me; he incorporated my suggestions; he sent it back: "I hope
it will now meet with your approval, but do not hesitate to correct it further
if necessary". The grand old nonagenarian to the middle-aged upstart!
- the teacher to the disciple. He ended: "You must be finding it very cold
at Himeville at this time of the year. 1 well recall the trips we had to make
to hold branch court at the Underberg store in 1900 when 1 was stationed
at Bulwer".
My visits to Mr. Lugg, apart from the mutual interest, were occasioned
by his wanting to see me about his work [including the translation of
Magema Fuze's Abantu Abamnyama (The Black People), the first book
ever written in Zulu by a Zulu author, which 1 had persuaded him to under
take, and which is shortly to be published by the University of Natal Press],
and by my wanting to see him about queries arising from the preparation
for publication by the University of Natal Press of the James Stuart Archive,
a vast collection of manuscript material relating to Zulu traditional life and
history, partly in English and partly in Zulu. The editors used to send the
difficulties down to me, and I would take the real teasers to Harry Lugg.
As his sight and hearing deteriorated, 1 had to print out the queries in a
large hand, and although communication became difficult towards the end,
he could still talk from a mind as lively as ever. It was sad to see his fine
and informed mind frustrated by the loss of his senses. He could read only
by a combination of two magnifying glasses held at different angles, the
one to magnify the print and one to magnify the light.
Because of his deafness, Mr. Lugg did not always immediately get the
point. On one occasion 1 asked him what he thought the name Nomagaga
meant. He told me about three Nomagagas, one at the time of Shaka, one
in the Richmond district, and one in the Greytown district, where, as a
young man in his early twenties, he had been sent out to a remote valley
to settle a boundary dispute. When he got there, he found a huge crowd
of people waiting to receive him and to hear his decision. The boundary
seemed quite clear to him, and, at this young age, he had the responsibility
to point it out. Nomagaga became very angry, and his men started to
.threaten that they would fight it out. "I was really scared, and it was
terribly hot, a real scorcher. 1 had only a few sardine sandwiches with me,
and a small flask of water, and by the time 1 got back to Greytown after a
long ride, 1 had the worst headache of my life."
"And what does Nomagaga mean?"
"Oh, it means an emaciated person, skin and bones", which is what 1
wanted to know, but 1 would not have missed the rest.
Harry Camp Lugg 45
Readers of Natalia may be interested to hear Mr. Lugg's answers to some
of the Stuart queries:
23.6.72 The king (Shaka) used to be shaved every two months or so.
Question His head or his face?
Answf'r The circular patch inside the head ring, which should always be
bare. Perhaps also the pubic hair, which should likewise not be
allowed to grow. The face did not matter·- wisps of hair could
be allowed to stay, if they grew, and even encouraged and
dressed.
Also the Marole cattle: I had puzzled over the Marole cattle,
thinking that marole was the Suthu equivalent of mathole, and
so on. Lugg clicked immediately: Oh, yes, the Marole cattle,
izinkomo zikaMarole, and continued to relate that when the
Boers came to claim their cattle, the Zulus said they were to
be found at the place of the headman Marole down yonder,
and so off they went. When they got there, they were told that
it was not these, but those over there, at the place of another
headman. And so they went from pillar to post, and hence
the expression izinkomo zikaMaro!e. referring to cattle claimed
by the Boers.
13.10.78 The tribe had a medicine which could cause buffalo to leave
the forests and come and be herded like cattle. It is found at
incana where amaula are.
Questioli incana? {lmaula?
Answer The medicine is found on the Oribi Flats (which the local
natives used to call inconll or inClIne) where the aribi (amlllVulal
46 Harry Camp Lugg
This was the last Stuart query I raised with Harry Lugg, almost exactly a
year before his death. For once he was pleased with himself: "I don't think
many people would know about that today". Not many people today would
have hunted in the 1890s, and even if they had, they would not have so fine
a mind to recall it in this sort of detail.
A. T.COPE
BIIJLlOGRAPH¥
ARTICLES (other than newspaper articles).
The Praetice of Lobolo ill Natal. African Studies. Vol. 4. 1945. p. 23.
A Method for reproducing Zulu Words. African Studies. Vol. 11. 1952. p. 35.
Mr. LlIg~ also wrote an article on 'ukweshwama', first-fruit ceremonies, for African
Studies in the early days (circa 1930) when it was still called Bantu Studies, under the
title Agricultural Ceremonies ill Notal and Zululand. Otherwise all his publtcation~
BOOKS
HiHoric Natal and Zululand. Pietermaritzburg: Shuter and Shooter, 1949.
A Handbook for Doctors ill the treatmellt of Zulu Patien/5. (With Dr. G. D. Campbell).
47
Six weeks after the battle of lsandhlwana the Governor, Sir Henry
Bulwer, summoned the bereaved colonists of Natal to observe a 'Day
of Humiliation and Prayer in consequence of the great Disaster at
Isandhlwana on January 22nd, 1879'. Throughout the Colony the as
yet unburied dead, both Volunteers and Imperial troops, were com
memorated in pious memorial services.
In the Cathedral of St. Peter in Pietermaritzburg, however, Bishop
Colenso declared 'I will not prostitute my sacred office by speaking
peace to you when there is no peace .. .' and proceeded to deliver one
of the great prophetic sermons of the church in Natal on the text 'He
hath shown thee, 0 man, what is good! And what doth the Lord
require of thee but to do justly, and to love mercy, and to walk humbly
with thy God'?' (Micalz vi, 8).
In the multitude of activities conferences, lectures, tours, exhibitions,
essay competitions and commemorative ceremonies - which marked the
1979 Centenary of the Anglo-Zulu War, Colenso's famous sermon was not
forgotten. On the night of Sunday, 11th March, a large congregation from
many denominations gathered in St. Peter's church for Evensong. After an
introductory address on the life and work of the Bishop delivered by the
Rev. lan Darby. the Rev. Charles Parry. the Sub-Dean, re-read Colenso's
sermon. Though the circumstances have changed immeasurably, the prin
ciples which, following in the tradition of the prophets of old, Colenso so
courageously proclaimed. are as applicable to the South Africa of today as
to the Natal of 1879.
For 'Thus saith the Lord. let not the wise man glory in his wisdom,
neither let the mighty man glory in his might; but let him that glorieth
glory in this. that he understandeth and knoweth Me, that 1 am the Lord
who exercise lovingkindness. jUdgement, and righteousness, in the earth:
for in these I delight, saith the Lord'.
48 Notes and Queries
Looking blackward
Black history
At the University of Natal's Conference on the Anglo-Zulu War black
speakers challenged the traditional 'white' interpretation of history and
called for a fresh look at South Africa's past and for the writing of 'black'
history.
Historians concerned about the black viewpoint will be greatly assisted
by the oral history programme recently launched by the Killie Campbell
Africana Library, and described here by the Librarian, Ms J. Duggan.
The Oral History Programme of the Killie Campbell Africana Library
was formally instituted at the beginning of 1979 by the appointment of
two researchers. The programme, the first of its kind in Natal, was
undertaken to supplement existing material relating to the history of
Black people in Natal and Zululand. The last major attempt to record
oral evidence relating to the history of the Zulu people was made
between 1902 and 1922 by James Stuart and the information he
collected; which is contained in his papers housed in the Library, is
presently being edited and published. (c. de B. Webb and J. B. Wright,
eds. The lames Stuart Archive. Vol. I. Pietermaritzburg, University of
Natal Press, 1976. Volume n is scheduled to appear before the end
of 1979.)
The researchers appointed to the Killie Campbell Africana Library
Oral History Programme are focusing on four broad themes. These are:
(i) The major historical events of the past century and the early
part of this century;
Cii) Black political or labour movements in Natal and Zululand;
(iii) The response of Blacks to some of the major economic, cultural
and social dislocations of this century, particularly phenomena
such as urbanisation, labour migration and the growth of a black
proletariat;
(iv) Regional studies from the point of view of the 'common man'.
Taped interviews are summarised and indexed and the tapes are housed
in the Killie Campbell Africana Library for use by researchers. To date
over 60 interviews have been conducted, the results of which have been
gratifying in view of the many difficulties involved.
Some of the more important interviews are listed below, together with
a brief outline of the major topics of discussion.
Interviewee Subject
Adams College.
Dr and Mrs E. Brookes
Mr R. R. Mbongwe Adams College; Black business in Natal; Kwa
Zulu politics; Inkatha.
MrH. M. S. Makhanya Black education in Natal; history of the Um
bumbulu area; Sibusisiwe Makhanya.
MrO. Kunene Black journalism in South Africa; history of
Ilanga.
MrP. Gumede Black business in Natal; history of Inanda.
Chief L. Mini History of the amaKholwa and of Edendale.
Notes and Queries 49
Mr S. Msimang Personal history; history of Edendale.
MrS. Mtolo History of labour movement in Natal; con
ditions in KwaMashu; Inkatha and opposition.
Mrs H. Sibisi Life in Mapumulo district in the early part of
this century; Bambatha Rebellion.
Mrs R. Mooyi Position of Black women in Natal.
Mr J. Makhatini History of the Metal and Allied Workers'
Union; trade unionism in Natal.
Mr C. C. Majola History of KwaMashu; activities of the Urban
Foundation in KwaMashu.
Mrs A. Mnguni History of Cato Manor; history of KwaMashu;
community work in KwaMashu.
Mrs B. Mkize The Industrial and Commercial Workers'
Union of Africa; Association of African
Women; pass resistance.
Mr. H. Mnyandu History of Umlazi; urbanisation of mission
reserve.
Mr W. Masinga History of Umlazi; urbanisation of mission
reserve.
Black biography
Nearly 50 years ago the black point of view was put forward in a work of
reference that is so full of interest that it deserves to be better known today.
The African Yearly Register: being an illustrated national biographical
dictionary (Who's Who) of black folks in Africa was compiled by T. D.
Mweli Skota (General Secretary of the African National Congress) and
published in Johannesburg in 1931. We quote the Publisher's Foreword.
In view of the most vital problem - the present-day and future social
and economic relationships of the white, coloured and black populations
- the publication of a black man's 'Who's Who' may help to relieve
much of the obscurity at present surrounding the question. Obviously,
a work of this nature, particularly in the biographical section, win
suggest points of view on history and present-day political, industrial
and religious organisation not fully appreciated today. The absence of
bitterness and useless dialectical provocation is most noticeable through
out the biographies. Like all first editions of a comprehensive nature,
this book has, no doubt, many omissions and will bear criticism, but
withal that we place it on the market as a unique work of reference.
This book is also unique in that it is entirely written by the black folks
themselves.
I n the Preface Skota refers to the traditional schoolbook picture of
Africans and we know that such views were fairly widely held.
50 Notes and Queries
1
MIDDLE veinster(e) -+ DUTCH: venster
DUTCH
1 ENGLISH: window
AFRIKAANS: ven.~te,. - - + XHOSA: i-fen stile
'~~SOTHO: d;'leml'"
j
ZULU: i-fasitele and ZULU: i-wind;
The Norsemen regarded this hole in the wall primarily as a source of
ventilation, and so named it vindauga ('wind-eye'). The English, or
Anglo-Saxons as they were at that time, adopted this concept, and from
the Old Norse word derived our modern word window, thus fore
shadowing their later reputation as lovers of fresh air. When the English
first came into contact with Zulu speakers, the latter, lacking their
own word, adopted the English, and derived modern Zulu i-windi.
The Ancient Greeks likewise had holes in their walls, but they saw these
not as a source of fresh air, but rather as a source of light. The term
they applied to this hole was mu-rvOllat (phainomai 'to appear';
'becoming clear'). The Romans adopted this term for their own win
dows, and derived the word fenestra, from which English in turn
(ignoring the cold breezes for the moment), derives such modern archi
tectural terms as 'fenestration'. From the Latin fenestra comes, via
Old French, the modern French word fenetre. It is tempting to suggest
that the modem Afrikaans venster is derived from the French via the
Huguenots, but in fact this is not so. The modem Afrikaans word
derives ultimately from the Old Germanic word, and this goes back to
the Roman occupation of the Germanic areas in 300 B.C. (E. H. Raidt,
Afrikaans en sy Europese verlede, p. 8.) Thus the Latin fenestra
occurred in Middle Dutch in a variety of forms: veenster(e), vinster(e),
52 Notes and Queries
veinster(e), and (without the -n-, as with Zulu later) as veister(e). From
these come the modem Dutch and Afrikaans word venster.
Some Zulu speakers came first into contact with English speakers and
derived i-windi; others came first into contact with Afrikaans speakers
and derived i-fasitele. Modem Sotha and Xhosa have borrowed from
Afrikaans only. Xhosa reflects the different forms of Middle Dutch
with both i-festile and i-fenstile; Sotha is closer to Afrikaans: di-fenstere.
Years ago, when the Zulu words were first derived, their usage depended
on the language spoken by the neighbouring whites, whether English
or Afrikaans. Nowadays, both words are used interchangeably by all,
whatever the predominant language of the local white community.
It would be interesting to find out whether, today, any Zulu speaker,
whether white or black, uses these two words specifically according to
whether it is light or fresh air which is coming through the hole in the
wall.
Current Conservation
Preservifl~ Piefcrll/aritzbur~
The restored facade of the former Ireland's, by now a familiar sight in the
Capital. is a triumph for the campaigners for conservation. There is absolutely
no doubt that the preservation and restoration of this handsome example of
Victorian commercial architecture can be attributed to the pressure of public
opinion.
Mr E. P. M. Beiber. the general manager of the Old Mutual, the owners
and developers of the site. commented. while the building of the new Edgars
behind the nineteenth century shopfront was in progress,
If there was ever any doubt that this action stemmed from a genuine
community need it was soon dispelled by the letters of thanks and radio
and Press comment which not only praised Edgars and the Old Mutual
but sought repetition of action country-wide.
,Valalia hopes that this success will inspire and encourage those who are
concerned about preserving some reminders of our past.
To achieve success any conservation campaign needs to be based on sound
research and reliable information as to origins and development. This
necessary documentary platform from which further Pietermaritzburg con
servation projects can be launched will be provided by the University of
Natal's current project to record all pre-1920 statuary and buildings. Prof.
Murray Schoonraad writes,
The aim of the study is to compile a comprehensive archive of information
on all statuary and public and domestic architecture erected in Pieter
maritzburg prior to 1920. It is our intention to publish this information.
\\ hich includes the tabulation of all previously documented material, as
wdl as data recently collected by the Department of Fine Art and History
of Art. in a form readily available to future students of the subject. To
fa.;ilitate this a list of specifications has been drawn up for each building.
which includes such criteria as the positioning of the building or statue
in the Municipal area. its date, the architect, builder and/or artist respon
sible for it, erection; its historical attributes. i.e. previous owners and
Notes and Queries 53
partIcular use to which it was put; including a detailed description of
the building as it appears today. with references to its original appearance;
and whether the building should be considered for restoration and/or
permanent preservation. Further specifications allow for the stylistic and
aesthetic classification of the building or statue. based on a detailed
analysis of its physical appearance and attributes. The projected archive.
therefore. is intended to be of use to any person interested in architecturaL
pure historical or art historical information.
Information from all available literary sources has been entered onto the
specification sheets. and municipal references such as title deeds. archi
tectural and engineering plans have been consulted. In the drawing up of
the specification sheet. we were assisted by Miss Melanie Hillerbrand
(Provincial Library Services) and influenced by previous publications by
R.A.U. and Pretoria University on comparable studies conducted in their
respective cities. Having researched as much information as possible from
literary sources, the programme at present is to document the buildings in
situ by means of photographs and descriptions; combined with verbal
information offered by elderly citizens, which, though apparently some
what unscientific, has confirmed many of our speculations. We consider
that this study will answer the need for a succinct and comprehensive
archive of information, which will be available to all interested parties
for purposes of further research, and which hopefully will be instru
mental in influencing more ambitious projects for the permanent restor
ation and preservation of our local architectural heritage.
led from the camp across the railway line into Longmarket Street. They
would not have gone far before they would come across the sign of a
beautiful prancing black horse painted on the side of the building of the
Black Horse Bar at the corner of West Street. This public house remained
in the hands of the Froomberg family until a few years ago when the
building was sold. This bar was filled with many historical relics
regimental badges and emblems and old photographs.
Having quenched their thirst here, the Tommies would then cross Long
market Street, and at the corner of Deane Street they would see the
sign of a rampant red lion hanging from an attractive looking building
with a pan-tiled roof. This was the Red Lion Tavern. The proprietor at
one time was a Mr Lee who lived with his wife and daughter on the
premises.
Crossing the street once more, they would come to a family hotel, the
Commercial Hotel. It was a long, low building which became known as
Whitby Lodge, a private boarding house. Today the building is occupied
by officials of the Development and Services Board.
Further down Longmarket Street they would come to the Victoria Bar,
which also had a few rooms for lodgers, at the corner of Timber Street.
Allied House now stands on this site. Across the road from here one
could see the Victoria Oub, which had been founded in 1859 with its
initial maximum effective membership being put at sixty gentlemen.
Here the officers from Fort Napier were made welcome.
Leaving the Victoria Bar and continuing down Longmarket Street to the
corner of Commercial Road they would find, a few yards down that road
in the direction of Loop Street, the Crown Hotel. It was from this hotel
that John Dare and. later, John Welch started off with the omnibus on
the journey to Durban. This hotel was run by Mr Florey at one time.
On returning to Longmarket Street they would have found another
hotel, the City and Port, on erf 27 Loop Street. Mr J. C. Boshoff had
owned the erf since 1846. By 1872, Mr L. Torgius was running the City
and Port Hotel on the Longmarket Street frontage. By the end of 1875
Mr E. Warwick had taken over the lease. He changed the hotel's name
to the Woolpack. In 1879 or 1880 Mr H. P. Jones became the lessee.
The property was sold to George Hesom in 1897. Padayachee's green
grocer's shop was in this building for many years. Today it is a pharmacy
(D. M. Forbes). The rounded carriage-way leading to the stables can still
The Plough Hotel came next - a wood and iron building, and very
ment House for R200 per year. Martin West died in this house in 1849.
After his death the building became a superior type of boarding house,
Salmon. This area of the town was busy, with the market square filling the
space between the two main streets. Here the wagons and their oxen were
outspanned on their way to and from the north. It was a dry dusty spot
with a few syringa trees to give shade for the weary oxen and horses.
Here, too, farmers and transport riders sold their wares.
Crossing the market square to Church Street, the Tommies would have
seen the welcome sign of the Market Inn. After this they would start their
return trip to Fort Napier. Fortunately there were quite a few more pubs
to visit en route before returning to barracks.
On the right-hand side near where Edgars (formerly Irelands) now stands
there was a small pub known as the Masonic Bar. On the opposite side of
the street, on the site of the present-day Sanlam Building, was a really
enchanting hotel known as the Horse Shoe. Its large open entrance with
its brightly tiled floor gave it a look of luxury and coolness. Inside the
bar there was plenty of entertainment. too, as the Horse Shoe was known
to have the prettiest barmaids in the town.
On leaving this fascinating place they would work their way up Church
Street beyond Chapel Street where the Central Hotel would welcome them.
On the corner of Raven Street was the Phoenix Bar and on the opposite
side. higher up, was the Carlton Bar. In 1887 it was a tavern known
as the Waterloo Music Hall and it was owned by Mr Samuel Froomberg.
A very dramatic incident occurred here in that year. The Inniskillings
were in camp at Fort Napier at this time and. after a drunken brawl at
the Fort. a private was bayoneted to death. Four young privates aged
about 20 years ran out of their hut carrying rifles and fixed bayonets.
They made their way down Church Street. Outside this tavern they were
halted by a military policeman who was bayoneted in the back by one
of them. Mr. Froomberg. hearing the confusion, closed his door and
held it shut with the help of his wife and daughter. Another of the
young soldiers thrust his bayonet through the door scratching Mrs
Froomberg's face. Then the drink-crazed young men made off. They
were finally captured at the Star and Garter. At the ensuing trial two were
found guilty of murder and were sentenced to death. Subsequently one
had his sentence commuted to penal servitude for life, but the other was
hanged in November 1887.
On the West Street corner the Tommies would have found the Royal
Oak. now the Watson Hotel. Then, higher up, towards the station was
the Norfolk Hotel. which still exists - a useful stopover hotel for railway
travellers. The Tommies' final call would have been the Railway Bar at
the station.
There were numerous other bars around the town, and two that must
be mentioned are the Polo Tavern at the corner of West and Greyling
Streets near the old polo fields and the First and Last in Victoria Road.
From the latter's name we know that farmers and travellers called here
on their way into and out of town.
Another interesting feature about the Pietermaritzburg pubs was the
law controlling their opening and closing hours in the city. However,
three miles out of the city one could get drinks at any hour of the day
or night. So we find the Sutherlands Hotel on the Edendale Road, the
Ketelfontein Hotel on the way to Hilton, the Cremorne on the Grey town
Road. and the Star and Garter on the Durban Road.
56 Notes and Queries
This is but a brief survey of some of the past and present pubs of
Pietermaritzburg. Many have been left out, but their existence proves
that our City was not quite such a Sleepy Hollow - or maybe that could
be the reason for our unenviable soubriquet?
A word on wovd
Yellow-wood enjoys today an unprecedented vogue in Natal. Items of
furniture made of the wood are reverently brought out of lumber-rooms
and stripped of sacrilegious layers of paint, or rescued from the unap
preciative hands of the uninitiated. Dealers allot pride of place in their
showrooms to any piece that can boast of even a plank of yellow-wood
in its composition. Yellow-wood floor- and ceiling-boards (not to mention
beams) are carried off with rejoicing by those who preside over the demo
lition of the Province's architectural heritage.
Yet, Mr. John Laband goes on to remind us, yellow-wood has not always
been held in such extravagant esteem. Just over a hundred years ago its
utility was assessed by Henry Brooks in Natal: A History and Description
vf the Colvny: including its Natural Features, Production, Industrial Condi
tion and Prospects. (Edited by Dr R. J. Mann and published by L. Reeve,
London, ] 876) pp. 177-178.
The wood is of a light yellow colour, of a very close and compact
appearance, and works easily and well while it is still moist; but when
dry it cuts jaggedly and unevenly across the grain. It is of short fibre and
slight tenacity, and if painted or varnished, with the sap still in it, very
soon decays. It shrinks more than any other wood employed in con
struction purposes: beams of it shorten as much as half-an-inch in twenty
feet. It is very generally used for building purposes, where it can be
efficiently protected from the wet, and all the commoner kinds of house
hold furniture, such as tables, and the internal fittings of houses, are made
from it. It is in this sense the 'deal-wood' of Natal. It is entirely useless
for out of door work where there is exposure to weather.
Sophisticated thievery
Less cheering for conservationists is the news that treasure-hunters and
souvenir-seekers are turning their attention and their greed to Natal's
archaeological sites. Mr. Martin Hall, Ethno-archaeologist at the Natal
Museum, writes:
The conservation of archaeological sites in Natal is a problem which
has always existed. Funds are never sufficient to match research require
ments with the result that it is impossible to keep pace with the processes
of natural decay and weathering. Major construction projects lead every
year to the destruction of many valuable sites. However, in recent
months new problems have arisen which make the tasks of conservation
even more difficult.
Vandalism has, of course, always been present; indeed, much of today's
protective legislation has come about in order to defend national monu
ments against the strange, but ever present, desires of people to ruin
things. But in recent months, this has been exacerbated by a new
The Black Horse Bar on the corner of Longmarket Street and West Street.
The Prince of Wales Hotel in Longmarket Street. This site now forms part of the Natalia complex. the
headquarters of the Natal Provincial Administration.
Photographs published with grateful acknowledgment to MRS A. R. OGILVIE, Pietermaritzburg
Notes and Queries 57
element, the metal detector. These machines are used to search archaeo
logical sites, forts and battlefields for valuable objects. There is very
rarely any attempt at scientific excavation or notification of museums
or other cultural institutions. Such users of metal detectors are, to put
the matter simply, thieves.
Interference with any pre-colonial archaeological site or with any
declared national monument is an offence against the National Monu
ments Act, and stiff penalties may be exacted. Furthermore, as most
sites are on private land, trespass is also usually involved. The police
are generally too busy to act on all but the most blatant cases. As an
alternative, anyone who sees a metal detector being misused, or for that
matter is aware of any vandalism against prehistoric or historic sites,
can contact the Director, Natal Museum, Loop Street, Pietermaritzburg.
M. P. MOBERLY
58
persons, units and dates. A reviewer has the duty to record some of the
mistakes he sees: an instance will be made here of two pages from the
Dundee Sector.
Page 39: (i) Fort Pine was built pre-1879 not "by local settlers" but by
Major Dartnell, as a stronghold for the Natal Mounted Police, which he
commanded; (ii) for 'Melville' read 'Melvill', as Lt. Melvill after whom
the Fort is named did not (as is usually the case) spell his name with a
terminal 'e'; (iii) the authors mention two forts at Landman's Drift,
whereas, in fact, there were three. Private E. J. Evans of the 1/24th was
there when he wrote a letter on 18 May 1879: 'It is the largest camp I
ever was in', he says, listing the British units 'and God knows how many
natives mounted and on foot. There are three forts in this camp, and
cattle laagers for the cattle at night. We are soldiering in earnest this
time' (The Western Mail, 28 June 1879). So two fortifications have dis
appeared at Landman's. Page 45: (i) Lieutenant Chard was serving at
Rorke's Drift with the Royal Engineers, not the 24th Regiment; (ii) it
is not true that 'the hospital and storehouse were fired and gutted' at
Rorke's Drift, as the storehouse stood intact at the end of the fight; (iii)
the figure of 15 British soldiers killed at Rorke's Drift may puzzle those
who examine the old memorial in the cemetery there. It names 13 men
of the 24th who were killed or died of wounds, and (on another face)
Byrne of the Commissary, Anderson of the N.N.C., and Hunter of the
N.M.P.; these are shown correctly as 'killed', so the British total should
be 16, or 17 if we include the N.N.C. patient who was killed in the hospital
when the Zulu broke in.
Great credit must be given to Laband and Thompson for so skilfully
disentangling the remains of the Anglo-Zulu War from the many others
still to be seen in the landscape of Natal and KwaZulu. Few parts of the
world can show such a series of layers of military earthworks. They range
from the earliest days of the Boers, to the pre-1879 colonial period, the
Anglo-Boer wars, and the Rebellion of 1906. Even so far as 1879 is
concerned, a line has to be drawn between the military remains and those
defences put up by civilians. No doubt it is possible to compile an inventory
of laagers on the Natal side of the Tugela. Some of these may be difficult
to trace because their earthworks were so slight and have been vulnerable
to obliteration since then.
Even the military entrenchments were sometimes puny. Those at
Gingindlovu, from which Chelmsford fought off the attack by 10-12000
Zulu on 2 April, were not too substantial in their original condition. Laband
and Thompson do not refer to their state of preservation, partly because
they are hidden in canefields, but also because they were not dug very
deeply. The scale of the original defences has also been steadily reduced
by Nature and human interference, a case in point being Fort Cherry on
the road between Greytown and Middle Drift. Now the maximum depth
of the defences of the Fort is shown as 2 m but in May 1879 they were
4 m from the top of the bank to the bottom of the ditch.
Doubt exists over Potgieter's Farm Laager (pages 58-9 in Laband and
Thompson), which could have been known by one of three different
names. There may indeed have been three separate forts, because the three
names are used with fair distinction by Woodgate in his diary. On 25 April
60 Book Reviews and Notices
he rode with Wood, Buller, and Moysey towards Bivane Laager, 'they going
on to fix site of a fort near the Burgers laager'. A company of the 2/4th
Regiment were sent 'to Potgieter's House near Burger's Laager, which
will be the fortified post to protect that district'. On 26 April, he says,
'Moysey with convoy and 60 mounted men started to construct necessary
fortifications at Potgieter's'. It is by such means that the full story, so
clearly charted by Laband and Thompson, will ultimately emerge. Digging
into the written sources is still so much easier than it was for the soldiers,
in a campaign that was certainly a fatiguing business. Evelyn Wood kept
his men at the digging more than most, even on Sundays; although they
were allowed to put down their picks and shovels to join in Divine Service
parade, this never lasted more than ten minutes.
FRANK EMERY
A REPLY
Frank Emery has scrutinized our Field Guide with thoroughness. Our slip:>
or errors have not escaped his eye, and a new impression of the book
published in November has benefited by his observations. Several points
that he has raised, however, require further comment.
Fortifications
In attributing the building of Fort Pine to 'local settlers', we were mIS
leading. Fort Pine was envisaged as a barracks and stables for the Natal
Mounted Police under Major Dartnell. Yet before their construction could
begin, mounting tension along the Zulu border caused the local Field
Cornet, J. S. Robson, to persuade the Natal government that the outside
wall should be built before the barracks and stables so as to serve as a
laager for the farmers of the district. At the direction of Captain A. N.
Rime, R.E., the Colonial Engineer, a local contractor (John Marshal])
built the laager walls between May and November 1878. The Natal Mounted
Police did not occupy Fort Pine during this period, nor were the barracks
or stables erected. Local farmers took refuge there in January 1879, and
the Buffalo Border Guard and Newcastle Mounted Rifles garrisoned it
from early February until the end of the war. The Natal Mounted Police
occupied the fort early in 1880, and had to live under canvas for several
months as the buildings were still not completed.
We mentioned only those forts at Landman's Drift that we could account
for, and thus gave the impression that there were only two. In fact, as
Norris-Newman states in the Natal Mercury of 15 May 1879, there were
three earthwork forts in a kind of echelon, with about fifty yards between
each one. The imprecision of contemporary descriptions of the fortifications
at Potgieter's Farm Laager make the possibility of one or more works
tantalizing, and the need for further research apparent. Continuing field
work since the book's publication has brought us to the ir~egularly shaped
earthwork fort at Middle Drift, called Fort Montgomery.
Book Reviews and Notices 61
Battlefields
We are somewhat puzzled at Frank Emery's reference to the extant
military entrenchments at Gingindlovu. We twice visited the battlefield in
1978 and were taken to the site of the British laager by the farmer on whose
land it had stood. He assured us the works had been destroyed by cane
cultivation. Perhaps they have been ploughed over since Frank Emery last
saw them? The discrepancy between the number of British dead recorded
on the memorial at Rorke's Drift and the figures in our book is easily
resolved. We counted two mortally wounded soldiers of the 24th amongst
the wounded, and the memorial places them with the dead.
Doom Kraal
'Ermelo fort'
Paddafontein
Estcourt Kruisfontein
Ulundi Strydpoort
Weston Church
Howick Howick
V Durban Ifafa
New Germany
Umzinto
Harding
Verulam
Williamstown
VII Rietvlei
JOHN LABAND
PAUL THOMPSON
62 Book Reviews and Notices
P. J.COLENBRANDER
This book might never have been written had the author not acquired a
photograph album compiled by the Bandmaster of the 1st Battalion, 24th
Regiment of Foot. This stroke of good fortune sparked off an interest
in the fortunes of the Regiment and involved Philip Gon in a thorough,
five-year investigation which took him to a great number of museums and
research institutions in Southern Africa, London and Wales.
The author makes it clear in his preface to the book that his work
is not aimed at the academic but at 'the general reader with an interest
in military history and South Africa's past: The fortunes of a number
of the more prominent members of the Regiment, individuals like Richard
Glyn, Nevill Coghill and Henry Pulleine are sketched against the back
ground of the political machinations of men like Henry Barkly, Richard
Southey and Bartle Frere and the military conflagrations which occurred
in the period 1877-79. Indeed. although the author's strength seems to
lie in his knowledge of military history, his incisive analysis of the political
implications of the actions of these and other statesmen. is impressive.
In this connection the author's insight into the so-called 'Black Flag'
rebellion in Kimberley and his assertion that the event acted as a catalyst
for the formation of exclusively white trade unions as well as the policy
of job reservation, is illuminating. Also of interest is his sympathetic
description of the so-called Griqua 'rebellion' on the Diamond Fields which,
he asserts. was a desperate and brave attempt by illegally dispossessed
Griquas to obtain redress for their grievances by force, the only remaining
means of protest open to them.
By far the most valuable contribution in this work is the author's
analysis of the Ninth Frontier War, a conflict which has been largely
ignored by both contemporaries and modern writers alike. Although Gon's
assessment of the military attributes of both Cunynghame and Chelmsford
leaves much to be desired. his exposition of the complex movements of
the adversaries and his definitive analysis of the battle of Centane, is
impressive. However, a more comprehensive and definitive work on this
complex conflict is still required.
The long road to Isandlwana also takes the author into the turbulent
waters of British-Transvaal politics, but the climax of the saga is reserved
for the events of that terrible day of 22 January, 1879. In his detailed
analysis of the battle of Isandlwana, Gon has examined most of the
available sources and the result is an authoritative and entertaining
re-interpretation of the events.
66 Book Reviews and Notices
1979.)
Acutts in Africa, by Yvonne Miller. Durban, the Author, 1978. 206 p. illus.
This book represents an attempt to trace all the descendants of Robert Acutt
and Julianna Cotton (married in Cornwall in 1805). In the period 1850 to
1872 six of their nine children, as well as the children of two others,
emigrated to Natal.
This list has been compiled solely from individual submissions from
subscribers to Natalia.
Persons knowing of current research work that has not been listed are
asked to furnish information for inclusion in the next issue. A slip is
provided for this purpose.
BIOGRAPHY
The lives of Archdeacon and Mrs Charles Johnson D. C. Pollock
The Rt. Revd. Dr A. H. Zulu R. J. G. Aitken
CONSERVATION
Natuurbewaring in Natal en Zoeloeland, 1824-1947 L. J. Winterbach
ETHNOMUSICOLOGY
Zulu children's songs - an ethnomusicological
analysis P. Weinberg
HISTORY
Dr Mabel Pa1mer: Fabian in South Africa Dr S. Vietzen
A History of the Jews of Durban, 1919-1975 S. Cohen
Horses used in Boer War R. G. Steel
The Image of South Africa in Punch, 1842-1910 C. N. Shum
Natal place-names in relation to the histories of
settlers N. T. Hunt
Source material on Pietermaritzburg history Dr R. E. Gordon
The Trewirgie Incident 1906, including its causes
and effects R. Aitken
Zulu Wars R. G. Steel
The History of the Supreme Court of Natal P. R. Spiller
POLITICAL SCIENCE
Frederick Robert Moor and Native Affairs in the
Colony of Natal, 1893-1910 U. Dhupelia
Compiled by J. FARRER
69
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