1. Science & Religion (~21,000 words); 7 readings.

a. Explanation from Physics to Theology: An Essay in Rationality and Religion

(Philip Clayton, New Haven: Yale University Press, 1989); I currently do not
have this book in any format; 11/20/17.
i. “Explanation in Science and Religion,” pps. 1-17.
1. rights@yaleup.co.uk, donna.anstey@yale.edu
2. Permissions granted on 12/8/17.

b. God and Contemporary Science (Philip Clayton, Edinburgh Studies in

Constructive Theology; Grand Rapids, Michigan: Edinburgh UP, 1997); EPUB.
i. “Systematic Theology and Postmodernism,” 1-14;
ii. “What Theologians Can and Cannot Learn from Scientific Cosmology,”
127-161;
1. marketing@eup.ed.ac.uk, editorial@eup.ed.ac.uk
2. rights belong to Edinburgh University Press
3. Permissions granted on 12/2/17.

c. In Quest of Freedom: The Emergence of Spirit. Frankfurt Templeton Lectures

2006 (Philip Clayton, edited by Michael G. Parker and Thomas M. Schmidt;
Göttingen, Germany: Vandenhoeck & Ruprecht, 2009); hardcopy
i. “On Religion: A Speech to its Scientifically Cultured Despisers,” 112-132;
1. c.mueller@v-r.de, r.brill@v-r.de
2. Request granted on 12/2/17. See email.

d. Religion and Science: The Basics (Philip Clayton, Routledge); PDF

i. “The Basic Question: Science or Religion, or Science and Religion,” 1-14.
ii. “Science and the World’s Religions,” 43-65;
iii. “The Future of Science and Religion,” 152-171;
1. Online Submission Form
2. Permissions granted on 12/2/17.

2. Science, Faith, & God (~18,000 words); 6 readings.

a. The Problem of God in Modern Thought (Philip Clayton, Grand Rapids:
Eerdmans, 2000); hardcopy
i. “The Context for Modern Thought About God,” 3-49.
ii. The Personality of God and the Limits of Philosophy,” 501-508.
1. rights@eerdmans.com
2. Permissions granted on 12/2/17.
3. “Reprinted by permission of the publisher”
4. Send them a completed book after printing.

b. Evolution and Ethics: Human Morality in Biological and Religious Perspective

(Philip Clayton and Jeffrey Schloss; Grand Rapids, Michigan: William B.
Eerdmans, 2004); EPUB.
i. “Biology and Purpose: Altruism, Morality, and Human Nature in
Evolutionary Perspectives,” 318-336.
 1. rights@eerdmans.com
2. Permissions granted on 12/2/17.
3. “Reprinted by permission of the publisher”
4. Send them a completed book after printing.

c. The Predicament of Belief: Science, Philosophy, and Faith (Philip Clayton and
Steven Knapp, Oxford University Press, 2011); MOBI.
i. “Reason for Doubt,” 1-22.
ii. “The Ultimate Reality,” 23-43.
iii. “Doubt and Belief,” 111-135.
1. Online Form.
2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

3. Panentheistic Reflections on Science & Theology (~21,000 words; words are

approximate due to not having an electronic copy of the texts); 7 readings.
a. The Problem of God in Modern Thought (Philip Clayton, Grand Rapids,
Michigan: William B. Eerdmans, 2000); hardcopy
i. “Spinoza’s One and the Birth of Panentheism,” 387-401.
1. rights@eerdmans.com
2. “Reprinted by permission of the publisher”
3. Send them a completed book after printing.
4. Permissions granted on 12/2/17.

b. God and Contemporary Science (Philip Clayton, Edinburgh Studies in

Constructive Theology; Grand Rapids, Michigan: Edinburgh UP, 1997); EPUB.
i. “Rethinking the Relation of God and the World: Panentheism and the
Contribution of Philosophy,” 82-106;
1. marketing@eup.ed.ac.uk, editorial@eup.ed.ac.uk
2. rights belong to Edinburgh University Press
3. Permissions granted on 12/2/17.

c. In Whom We Live and Move and Have Our Being: Panentheistic Reflections on
God's Presence in a Scientific World (Philip Clayton and Arthur Peacocke, eds.
Grand Rapids, Michigan: William B. Eerdmans, 2006); hardcopy
i. “Panentheism in Metaphysical and Scientific Perspective,” 73-94;
ii. “Panentheism Today: A Constructive Systematic Evaluation,” 249-264;
1. rights@eerdmans.com
2. “Reprinted by permission of the publisher”
3. Send them a completed book after printing.
4. Permissions granted on 12/2/17.

d. Panentheism across the World’s Traditions (Loriliai Biernacki and Philip

Clayton, Oxford: Oxford University Press, 2014); PDF
i. “Panentheism in the Tapestry of Traditions,” 200-212;
1. Online Form.
 2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

e. How I Found God in Everyone and Everywhere: An Anthology of Spiritual

Memoirs (Philip Clayton and Andrew Davis, 2018);
i. I currently do not have this book, as it has not been released yet, so I
cannot gauge its value or contents; HOWEVER, the chapter by Clayton
may in fact be biographical in nature, NOTE.

f. Adventures in the Spirit: God, World, Divine Action (Philip Clayton, Minneapolis,
Minnesota: Fortress Press, 2008); hardcopy
i. “‘Open Panentheism’ and Creation as Kenosis,” 175-184;
1. copyright@augsburgfortress.org
2. “Reprinted by permission of the publisher”
3. Possible royalties, however.

4. Science & Emergence (~24,000 words); 8 readings.

a. Mind & Emergence: From Quantum to Consciousness (Philip Clayton, Oxford:
Oxford University Press, 2004); PDF
i. “The Rise and Fall of Reductionism; The Concept of Emergence; The Pre-
history of the Emergence Concept; Weak and Strong Emergence,” 1-10;
ii. “Defining Emergence,” 38-46;
iii. “Eight Characteristics of Emergence,” 60-65;
iv. “Emergence in Biology; Emergence in Evolution; Toward an Emergentist
Philosophy of Biology,” 78-100;
1. Online Form.
2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

b. The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to

Religion (Philip Clayton and Paul Davies, eds. Oxford: Oxford University Press,
2008), PDF.
i. “Conceptual Foundations of Emergence Theory,” 1-34;
ii. “Emergence from Quantum Physics to Religion,” 303-320;
1. Online Form.
2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

c. Adventures in the Spirit: God, World, Divine Action (Philip Clayton,

Minneapolis, Minnesota: Fortress Press, 2008).
i. “Why Emergence Matters: A New Paradigm for Relating the Sciences;
Emergent Realities: The Evolution of Life and Mind,” 63-87;
1. copyright@augsburgfortress.org
2. Permission granted on 12/1/17 if I note that I am quoting from the
right text.
3. Possible royalties, however.
 d. “Toward a Constructive Christian Theology of Emergence,” Printed out pages.
i. Clayton’s original 6th chapter to Mind & Emergence, but now located in
Evolution and Emergence: Systems, Organisms, Persons, edited by
Nancey Murphy and William R. Stoeger, SJ (Oxford: Oxford University
Press), 316-343;
1. Online Form.
2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

5. Science, Spirit, & Divine Action (~15,000 words); CUT THESE DOWN, NOTE!; 5
readings.
a. God and Contemporary Science (Philip Clayton, Edinburgh Studies in
Constructive Theology; Grand Rapids, Michigan: Edinburgh UP, 1997); EPUB.
i. “Scientific Causality, Divine Causality,” 188-219.
ii. “A Panentheistic Theory of Divine Action,” 220-231
1. marketing@eup.ed.ac.uk. Books editorial department:
editorial@eup.ed.ac.uk.
2. rights belong to Edinburgh University Press
3. “Reprinted by permission of the publisher”
4. Permissions granted on 12/2/17.

b. Adventures in the Spirit: God, World, Divine Action (Philip Clayton, Minneapolis,
Minnesota: Fortress Press, 2008); hardcopy.
i. “Natural Law and the Problem of Divine Action; Actions Human and
Divine: Toward a Panentheistic-Participatory Theory of Agency; Can
Contemporary Theologians Still Affirm That God (Literally) Does
Anything?” 185-228
1. copyright@augsburgfortress.org
2. Permission granted on 12/1/17 if I note that I am quoting from the
right text.
3. “Reprinted by permission of the publisher”
4. Possible royalties, however.

c. Mind & Emergence: From Quantum to Consciousness (Philip Clayton, Oxford:

Oxford University Press, 2004); PDF
i. “Going Beyond Emergence; Trading Mind-body Dualism for Theological
Dualism; Rethinking Divine Action,” 185-199;
1. Online Form.
2. No response as of 12/4/17; tried again on 12/9/17; finally got
permissions on 1/8/18.

d. All That Is: A Naturalistic Faith for the Twenty-First Century (Theology and the
Sciences), by Arthur Peacocke, edited by Philip Clayton.
i. “On Divine and Human Agency: Reflections of a Co-laborer,” in All That
Is: A Naturalistic Faith for the Twenty-First Century (Theology and the
 Sciences), Arthur Peacocke, edited by Philip Clayton (Minneapolis,
Minnesota: Fortress Press, 2007), 163-175;
1. copyright@augsburgfortress.org
2. Permission granted on 12/1/17 if I note that I am quoting from the
right text.
3. “Reprinted by permission of the publisher”
4. Possible royalties, however.

6. Progressive Theology (~21,000 words); 7 readings.

a. Transforming Christian Theology: For Church And Society (Philip Clayton, 2012;
Fortress Press); I currently do not have this book in any format; 11/20/17.
i. “Things have Changed, or ‘Toto, we’re not in Kansas Anymore’,” 11-15;
ii. “Why the Answers Must be Theological,” 19-26;
iii. “Postmodernity and Postmodern Believing,” 27-42;
iv. “A Theology of Self-Emptying for the Church,” 94-114;
v. “Toward a Progressive Theology for Christian Activism,” 146-160;
1. copyright@augsburgfortress.org
2. Permission granted on 12/1/17 if I note that I am quoting from the
right text.
3. “Reprinted by permission of the publisher”
4. Possible royalties, however.

b. Organic Marxism: An Alternative to Capitalism and Ecological Catastrophe

(Toward Ecological Civilization Book 3) (Philip Clayton and Justin Heinzekehr,
Claremont, California: Process Century Press, 2014); I currently do not have this
book in any format; 11/20/17.
i. “Introducing Organic Marxism,” 3-14;
ii. “The Ecology and Praxis of Organic Marxism,” 193-228;
1. Online Submission Form
2. Permission granted on 12/4/17.