Beruflich Dokumente
Kultur Dokumente
library
The Albert Schweitzer Library, published in association
with the Albert Schweitzer Institute for the Humanities,
presents new editions of the writings of Albert Schw ettzer
in English translation. The library will reflect the extraor-
dinary scope of Schwei tzer's knowledge and achievements
in theol98l, music, history and humanitarian philosophy.
It will also restore to print his autobiographical writings
and include new translations and collectionJof workr r"uut
published in book form.
AlbertSchweitzer
Translated
by Antje Bultmann Lemke
Preface
by RhenaSchweitzerMiller andAntje Bultmann Lemke
A catalog record for this book is available from the British Library.
Contents
I Childhood,School,and University t
2 Paris and Berlin, 1898-f899 15
3 The First Yearsin Strasbourg 24
4 Study of the Last Supper and the Life of Jesus,
1900-1902 32
.D TeachingActivities at the University of
Strasbourg.The Quest of the Historical Jesus 43
6 The Historical Jesusand the Christianity
of Today 53
,l
I My Work on Bach 6l
I On Organsand Organ Building 7L
viii Contents
tx
x Foreword
PresidnntJimmy Carter
Preface
xl
xii Preface
This was his ftrst post after leaving the Academyof Music
at Berlin, where he had been seizedby the then reawak-
ening enthusiasmfor Bach. I owe it to him that I became
acquaintedin my early yearswith the works of the cantor
of St. Thomasand from my fifteenth year onward enjoyed
the privilege of sound instruction on the organ. When, in
the autumn of 1898,he died of typhoid fever in the flower
of his age, I perpetuatedhis memory in a booklet written
in French. It was published in Mtilhausen, and was the
ffrst product of my pen to appearin print.
At the GymnasiumI waschiefly interestedin history and
natural science. In languagesand mathematicsit took a
greatdeal of effort for me to accomplishanything. But after
a time I felt a eertain fascinationin masteringsubjectsfor
which I had no specialtalent. Consequently,in the upper
classesI wasconsideredone of the better students,though
not one of the best. With essays,however, if I remember
rightly, I was usually the ftrst.
In the ftrst classwe were taught Latin and Greek by the
distinguisheddirector of the Gymnasium,Wilhelm Deecke
of Liibeck. His lessonswere not the dry instruction of a
mere linguist; they introduced us to ancient philosophy
while giving us glimpses into contemporarythought. He
was an enthusiasticfollower of Schopenhauer.
On June18, 1893,I passedmy final examinations. In the
written papersI did not do very well, not even in the essay.
In the oral examination,however, I attractedthe attention
of the chairman of the board of examiners-Dr. Albrecht
of Strasbourg-with my knowledgeof history and my his-
torical judgment. A "very good" in history, substantiated
by somewords of praise, adornedmy diploma, which oth-
erwise was quite mediocre.
In Octoberof the sameyear, the generosityof my father's
Childhood,School,and University 5
15
LIFE AND THOUGHT
16 OAT OF TUTY
2.'4.
The First Years in Strasbourg 25
32
The Last Supper 33
his work on the Gospels. His views are based upon two
fundamentalideas:ffrst, that Jesusdid not sharethe naive,
realistic expectationof the return of the Messiah, which
wasat that time widespreadamongthe fewish people;and
that it wasowing to the failures He experiencedafter some
initial suceessesthat He decided to submit to His suffering
and death.
Theologicalscholarshipof the secondhalf of the nine-
teenth century held that ]esus tries to divert the attention
ofbelieversfrom the supernaturalMessianicKingdom they
expect by proclaiming an ethical Kingdom of God in this
world. Acrordingly, He does not hold Himself to be the
Messiahof His hearers' imagination but tries to instill in
them a belief in a spiritual, ethical Messiah,who will enable
them to recognizethe Messiahin Him.
At first His preachingwassuccessful.Later on, however,
the multitude, infuenced by the Phariseesand the rulers
at ]erusalem, falls away from Him. As he realizesthis, he
acrepts that it is the will of God that, for the sakeof the
Kingdomof Cod and in order to establishHis own spiritual
Messiahship,he must die. Thus the next Easter he travels
to ]erusalem to surrender Himself to suffering and death
on the cross.
This view of the thought and decisionsof,]esus is unten-
able, becauseits two fundamentalideasdo not correspond
to facts.Nowherein the oldest sources,the Gospelsof Mark
and Matthew, is there any indication that Jesuswanted to
replacethe realistic view of a future supernaturalKingdom
of God, as it was held by the people of that time, with a
spiritualizedKingdom. Nor do those Gospelssayanything
about a successfulperiod of activity being followed by an
unsuccessfulone.
As shown by the sayingsMark and Matthew ascribeto
Him, fesus lives in the Messianicexpectation,held by late
|udaism, that goesbackto the old prophetsand to the Book
The Laet Supper 37
43
44 OAT OF IUIYLIFE AND THOUGHT
53
54 OAT OF MY LIFE AND THOAGHT
6l
62 OUT OF MY LIFE AND THOUGHT
has kept in touch. French has lost this ever fresh contact
with the soil. It is rooted in its literature, and has thereby
become,in the positive as well as the pejorative senseof
the word, somethingftnished, while German in the same
way remains something unfinished. The perfection of
French consistsin its being able to expressa thought in
the clearestand most conciseway; that of Germanin being
able to present it in its manifold aspects.I considerRous-
seau'sSocial Contract to be the greatest linguistic crea-
tion in French. In German,in my view, Luther's translation
of the Bible and Nietzsche'sJenseitsoon Gut und Bdse
(Beyond Good and EoiI) come closest to perfection.
Always accustomedin French to be careful about the
rhythmical arrangementof the sentenceand to strive for
simplicity of expression,I required the same in German
as well. And now through my work on the French Bach it
becameclear to me what literary style correspondedto my
nature.
Like everyone who writes about art, I had to wrestle
with the difficulty of expressing artistic opinions and
impressionsin words. When we speakabout art, we can
speakonly in approximations,in parables.
In the autumn of 1904I was able to announceto Widor,
who had spurred me on again and again with letters and
who wasnow in Venice,where he wasspendinghis holiday,
that the undertakingwasat last completed.He immediately
wrote the preface,which he had promised me.
The book appearedin 1905,dedicatedto Mme Mathilde
Schweitzer,the wife of my father'seldest brother in Paris.
Had shenot enabledme to meet Widor in 1893and, thanks
to her hospitablehouse, given me againand againthe op-
portunity of being with him, I should never have come to
be writing about Bach.
My Work on Bach 65
7T
72 OUT OF MY LIFE ANDTHOAGHT
81
82 OUT OF MY LIFE AND THOT]GHT
10
When I went to ProfessorFehling, at
that time dean of the department of
medicine, to register as a student, he
would have preferred to hand me over
to his colleaguein the psychiatricde-
partment.
On one of the closing days of Oc-
tober 1905, I set out in a thick fog to
attend the ftrst of a course of lectures
on anatomy.
But there was still a legal question
to resolve:I could not teachat the uni-
versity and at the same time be en'
rolled as a student. Yet if I attended
the medicalcoursesonly asan auditor,
96
My MbdicalStudieso1905-1912 97
wassellingscouringsand.Its droopingheadalmosttouched
the ground. With much trouble I persuadedits owner to
bring it to me. And then, as I copied it bit by bit in plaster
of Paris, she kept crying becauseshe thought it would not
escapewith its life. That is the donkey of The Flight into
EgWt, and it has made an impressionon you becauseit is
not imagined,but from real life."
11
While I was still working on the dis-
sertationfor my medicaldegree,I had
alreadybegun makingpreparationsfor
my journey to Africa. In the spring of
I9l2I gaveup teachingat the univer-
sity and my post at St. Nicholai.The
lecture coursesI gavein the winter of
1911-1912dealt with attemptsto rec-
oncile a religious view of the world
with the results of historical research
on world religions and with the facts
ofnatural science.
My last sermonto the congregation
of St. Nicholai used as its text Paul's
blessingin his Epistle to the Philip-
110
Preparingfor Africa 111
L2
In the last two years of my medical
studiesand during the time I spent as
a hospitalintern, by severelylimiting
my night'srest I managedto complete
a work on the history of researchon
the ApostlePauland to reviseand en-
large The Questof the Historical lesus
for a secondedition. In addition Widor
and I worked on an edition of Bach's
preludesand fuguesfor the organ,with
directions for the interpretation of
eachpiece.
Immediately after completing The
Quest of the Historical JesusI began
to study the teachingsof Paul. From
I17
118 OUT OF MY LIFE AND THOAGHT
136
First Aetivitiesin Africaol9f3-1917 137
ffi
In Indian thought all efforts to acquire knowledge and
power and to improve the living conditions of man and
societyasa whole are consideredmere folly. It teachesthat
the only wise attitude for a person is to withdraw entirely
into himself and to concern himself with the perfecting of
his inner life. What may becomeof human societyand of
mankind does not concern the individual. The meditation
on the inner life in Indian thought consistsof man's sub-
missionto the idea of giving up his will to live; it reduces
his earthly existenceto abstinencefrom all action and to
negationof life in order to achievea state of nonbeing.
It is interesting to trace the origin of this unnatural idea
of negationof the world. At ffrst it had nothing whatever
to do with any conceptof the world, but wasa rnagicalidea
of the Brahmin priests of early times. They believed that
by detachment from the world and from life they could
become supernatural beings and obtain magical powers.
The experience of ecstasyhas contributed to the growth of
this idea.
In the course of time this rejection of the world and of
life, which wasoriginally the privilege of the Brahmin, was
developedinto a systemof thought that claimedto be valid
for all men.
I had got thus far during the summer of 1915. What was
to comenext?Could the difficulty be solvedthat until now
had seemedinsoluble? Was it imaginablethat the world-
view that alone had made civilization possiblewas an il-
Iusiondestinedto stir our minds but alwaysremain hidden?
To continue to hold this illusion up to our generation
seemedto me absurd and degrading.Only if it offersitself
to us as somethingarising from thought can it becomeour
own spiritually.
FundamentallyI remainedconvincedthat ethicsand the
affirmationof life are interdependentand the precondition
Til OAT OF MY LIFE AND THOAGHT
of his who had looked after the timber rafts, but as a con-
sequenceof the war it now stood empty. In return for his
kindnessI joined his African workers rolling the okoume
logs, which had already been tied together in rafts, onto
dry land. They then would be preservedfrom ship-worms
during the long interval that might elapsebefore cargoes
could againbe shipped to EuroPe.
This heavy work-we often needed hours to roll up on
the shore a single log weighing from two to three tons-
was possibleonly at high tide. When the tide was low' I
sat with my PhilosophAof Cioilization, insofaras my time
was not claimed by patients.
andSt.R6my
Garaison
r62
Garaieonand St. R6mY 163
15
For the sakeof my wife, who suffered
greatly from conffnement and from
homesickness,I was glad indeed
when, around the middle of July, we
were told that we were all, or nearly
all, going to be exchangedand should
be able to return homevia Switzerland
in a few days. Fortunately my wife did
not notice that my name was missing
from the list the governor had been
given of those to be released.On fuly
12, at midnight, we were awakened.
An order had been receivedby tele-
graph that we shouldat oncemakeour
preparationsfor departure. This ti.me
L75
176 OAT OF MY LIFE AND THOAGHT
L6
I hoped to spend the little free time
my two jobs left me with Bach'schoral
preludes. As soon as I could reclaim
the manuscript I had drafted at Lam-
bar6n6.I wantedto finish the lastthree
volumes for the American publisher.
But as the parcel seemed never to
come and the American publisher
showedno desire to rush into publi-
cation, I put this work asideand took
up The Philosophyof Cioilization.
While waiting for The Philosophyof
Cioilization manuscriptfrom Africa, I
busiedmyselfwith studyingthe great
world religionsand their conceptionof
r82
Physicianand Preacherin Strasbourg f83
L7
At home again I set to work at once
writing down my recollectionsof A.frica
under the title Zwischen Wasserund
Unoald (On the Edee of the Primeoal
Forest). the Lindblad publishing
house in Uppsala had commissioned
me to write sueha book, but it wasnot
an easytaskfor they had restricted me
to a given number of words. When I
had finished I had to cut severalthou-
sandwords, and that processwasmore
difffcult than writing the entire book.
In the end, the completechapterabout
the timber trade in the jungle would
have had to have been dropped, but
189
190 OUT OF MY LIFE AND THOAGHT
progress;
' it can as easily mean that it is on its way t9 ryil'
iload and railway construction also creates'a di{ffcult
problem among local populations. Ro"t and railwaysare
it"""tt".y to end the horrible custom of portage, to bring
food to iegions threatened by famine, and to develop the
trade of the country. At the sametime there is a danger
that they may imperil the prosperity of the country. Th"y
do so when they demand more labor than the country can
normally accommodate.Account must be taken, too, of the
fact that colonial road and railway construction involves
great loss of human life, even when-and this is unfortu-
nately not alwaysthe case-the best possibleprovision is
madefor the lodging and board of the laborers.It can also
happenthat the district the road or the railway was meant
to serve is instead ruined by it. The opening up of any
re$on must therefore be embarkedupon with the greatest
care.Whateverthe plan projected,it must be implemented
gradually, perhaps even with intermptions so the project
can be reviewed. Experience has shown that in this way
many lives can be saved.
In the interestsof developingthe c'ountryit may become
necessaryto transplantremotevillagesnearerto the railway
or the road. But only when no other course is possible
should there be inter{erence of this kind, or with any of
the human rights of the local people.
How much disaffectionis causedagain and againin the
coloniesby regulationsissuedby some official who wants
to draw attention to himself! With regard to the much
debated issue of forced labor, I feel strongly that the Af-
ricans should under no circumstancesbe forced by the
authorities to work, whether for a short or longer period,
whetherfor private enterpriseor ascompensationfor taxes.
People should only be asked to perform tasks that are in
the public interest, and this should be supervisedby state
officials.We should never force the African to work bv de-
r94 OUT OF MY LIFE AND THOUGHT
1B
On the Sundaybefore Pdm Sundayin
1921,I had the pleasureof playing the
organ at the premiere of Bach's St.
Matthew Passionat the Orfe6 Catald
in Barcelona-the very ffrst time this
work was performed in Spain.
In April 1921, I resigned my two
posts at Strasbourg, hoping that I
could live in the future by my pen
and my organrecitals.In order to work
in peaceon The Philosophyof Cioili-
zation I moved with my wife and
child-a daughter born to us on |an-
uary 14, my own birthday, in 1919-
to my father's vicarageat Gtinsbach.
L97
I98 OUT OF MY LIFE AND THOAGHT
L9
On February L4, 1924, I left Stras-
bourg. My wife could not go with me
this time becauseof her poor health.
I have never ceasedto be grateful to
her that, under these circumstances,
shemadethe sacrificeof consentingto
my resuming work at Lambar6n6. I
was accompanied by Noel Gillespie,a
young Oxford student of chemistry.
His mother had entrusted him to me
for a few months as a helper.
When we embarked at BordeauxI
came under the suspicionsof the cus-
toms officer who was inspecting trav-
elers' baggage. I had with me four
208 OUT OF MY LIFE AND THOACHT
from the creepers that were strangling them and from the
giant trees that overshadowedthem, they at once beganto
bear fruit.
These fruit trees were, of course, not part of the virgin
forest. The mangoeshad made their way into the forest
from the villages that once stood along the riverbank; the
, oil palms liad sprung up from kernels that the parrots had
' carried off from
the trees near the villages and then had
dropped. The jungle of equatorialAfrica containsno indig-
, enous trees with edible fruits. The traveler whosesupplies
alvgive out during his journey is doomedto starvation.It is
l/r1p/rtr;i
" well known that the clumps of bananaand manioc, the oil
palms, the mangotrees, and much of the other vegetation
that suppliesedible food are not indigenousto equatorial
Africa, but were introduced by Europeansfrom the West
Indian islandsand other tropical countries.
Unfortunately fruit cannot be stored here on account
of the dampnessand the heat. As soon as it is picked it
begins to rot. For the large number of plantainsrequired
for feeding the patients I still have to resort to supplies
from the neighboring villages. The bananas,which I grow
with paid labor, cost me in fact much more than those
the Africans sell me from their own plantations located
convenientlynear the river. The Africans, however, have
scarcelyany fruit trees becausethey do not live perma-
nently in one place, but constantly move their villagesto
somenew site.
Sinceeven bananascannot be stored, I have alsohad to
keep a considerablestock ofrice on hand in casethere are
not enoughbearing bananatrees in the neighborhood.
The fact that I did not at once begin building a new
hospital,but insteadrebuilt the old one, was by no means
a misfortune. It enabled us to accumulateexperiencethat
The SecondPeriod in Africa, 1924-1927 2I3
was now very useful. We had only one native worker who
stayed with us all through the rebuilding, a ca4renter
named Monenzali. Without him I could not have carried
out the undertaking. During the last few months I had also
the help of a young carpenter from Switzerland.
My plan to return to Europe at the end of two years
could not be realized. I had to stay in Africa for three and
a half. In the evenings I found myself so exhaustedfrom
the continual running around in the sun that I could not
write. My remaining energylastedfor nothing beyond reg-
ular practice on my piano with its pedal attachment. The
Mysticisn of Paul the Apostle therefore remained unftn-
ished,
This secondperiod of activity in Africa is described in
the newsletter Mltteilungen aus Larnbar6n6.They contain
sketcheswritten at intervals for the information of friends
of the hospital.
20
Of the two years I spent in Europe a
good part was taken up with traveling
to give lecturesand organrecitals.The
autumn and winter of 1927I spent in
Sweden and Denmark. In the spring
and early summerof 1928I wasin Hol-
land and England; in the autumn and
winter in Switzerland, Germany, and
Czechoslovakia.In 1929 I undertook
several recital tours in Germany.
When not traveling, I lived with my
wife and daughter at the mountain
health resort of Kdnigsfeldin the Black
Forest, or at Strasbourg.
I had many worries due to the rel-
216
Two Years in Europe 217
223
2% OAT OF DtY LIFE AND THOTJGHT
people will remain skeptical. They lose all desire for truth,
h"di"g themselves quite comfortable in a life without
thought, driven now here, now there, from one opinion to
another.
But merely accepting authoritarian truth, even if that
truth hassomevirtue, doesnot bring skepticismto an end'
To blindly accept a truth one has never refected upon
retards the advanceof reason. Our world rots in deceit'
Our very attempt to manipulatetruth itself brings us to the
brink of disaster. \
Truth basedon a skepticismthat has becomebelief has \
not the spiritual qualitiesof truth that originatedin thought' ]
l
It is superficial and infexible. It exerts an infuence over
*an, brrt it cannot reach his inner being. Living truth is
only that which has its origin in thought. , /'
as a tree bears the same fruit year after year and at
fust
the sametime fruit that is new each year' so must all per-
manently valuable ideas be continually created anew in
thought. But our age pretends to make a sterile tree bear
fruit by tying fruits of truth onto its branches'
Only when we gain the conftdence that we can ftnd
the truth through our own individual thought will we
be able to arrive at living truth. Independent thought,
provided it is profound, never degeneratesinto subjec-
tivity. What is true in our tradition will be brought to
light through deep thought, and it can become the force
of reasonin us. The will to sincerity must be as strong as
the will to truth. Only an age that has the courageof con-
viction can possesstruth that works as a force of spirit and
of reason.
Sincerity is the foundation of the life of mind and spirit'
With its disdain for thinking, our generation has lost its
228 OAT OF MV LIFE AND THOUGHT
The person who adopts and acts upon this belief is moti-
vated by a piety that is elemental.
La,mbarOnl
MARcH7, 1931
Chronology
2A:7
248 Chronology
February1934- In Europe.
February1935
Note; For a/l titles the ffrst publication date in English is listed.
2,57
258 Bibliography
Fihn atdVidcotape
Other
261
262 Index
Antiquities(Josephus),125-26 BibliothdqueNationale,19
Antoninus, Marcus Aurelius, Binet-Sangl6,Charles Hippol-
202,2N yte, 107,108
Aristotle,118,165-66 Boegner,Alfred, 85, 94, ll4
Artistic opinion, &l Bookof Daniel, 36, 37
Art of Organ-Build.ing and BookofEnoch, 36
Organ-Plnying in Ger- Bordeaux,France,ll5
mang and France, The Borkehoh(mill engineer),166-
(Schweitzer),72-80 67
Aus meircr Kndheit und Ju- Brahmanism,183,230
gendzeit (Schweitzer), Braun,Karl Ferdinand,97
206 BreitkopfandHiirtel (publisher),
Azoawani,Joseph,I38, 139 65
Bresslau,Helene (wife of AS),
Bach,JohannSebastian,ll-12, seeSchweitzer,Helene
67, l4il, 164,197 Bret, Gustave,97
ASAMidorwork on, lI7, 128- Budde,Karl, lI
35,742,182 Buddha,230
AS work on, 3O-31, 33, 51, Buddhism,I83
6r-70, 107 Burkitt, FrancisCrawford,51
Petersedition, 129,130
Bachrenaissane,4, ll-12 Cahn,Arnold, 105
BachSociety(Leipzig),66 Campion,C. T., x, 190
Bagnaud(campgovernor),172- Carlyle,Thomas,89
73 Casalis,Eugene,85, 94
Baptism,33, 34, 123,219 Cavaill6-Col,Aristide, 22, 74,
Barcelona,98 75,76,130
Bauer,Bruno, I24 C€z,anne, Paul, lg
Bauer,Hans,213 Chiari, Hans,105
Baur,FerdinandChristian,120- Chinesethought, 151-52, 183,
2L 230
Bayreuth, 12,30-31,65 christ cult, 126-27, 128
Beethoven,Ludwig van, 68 Christianity,12Ii,150,tSii|,184-
Being-in-Christ,217-20 85
Bellermann, Heinrich (music in Africa, l4l
theory scholar),lI formationof dogmain, l2l-
Berlin,22-23 22,r24
Bianquis,M. Jean,ll4 and historicalJesus,53-60
Index 263
Oberammergau, 30 Paulsen,Friedrich, 2l
Ochs,Siegfried,70 Paulusder ApostelJesu Christi
Ogouma,Emil, 155 (Baur),120-21
On Heroes and Hero-Worship Pfersdorff(professorof psychia-
(Carlyle),89 try, Strasbourg),105
On theEdgeof the PrlmeoalFor- Pfister,Oskar,20S-6
ast (Schweitzer),190 Pfleiderer,Otto, 21, 1.21
Orfe6 Catal6 (Barcelona),98, Philipp,Isidore,f7, 18-19
185,197 Philippi, Mariah, ll3
Organbuilding, 7l-80, 100 Philosophy,203,230,231
Organs,organplaying,2, 22,7l- AS study in, 5-6, ll, 15-17,
80, 130-35, 195 19-21, 24-25, I83
AS, in Africa, 142-43, 167, and civilization,153, f54-55,
r99 200-201
AS, recitals, 65, 77, 97*98, and ethics, 159-60
107, 187, 197, 198-99, secondary,230-32
2t6 Philasophy of Cloiliz,ation,The
concert, 79-80 (Schweitzer), U, lU-46,
modern,22,76,132, 134 159-61, 162-63, 165,
old, 72-73, 74-75, 76, 78-79, 169, 176, 182, 186, 190,
132, 133,187 r97, r98,200-205
Philosophyof history, 103
Pantheism,241 Philosophyof religion
Paris,16-19, 23, 28-30, 97-100 Kant, l9-2I
ParisBachSociety,97,113,142, Pianoplaying, 17-18
r99 Piety, 240-4I
ParisMissionarySociety,85-86, Plasticity
92, 94-95, rr3-15, l4l, in musicof Bach,67, 134
186-87 in organplaying,5, 22
Porsifal, 12 Palitics(Aristotle),165-66
Paulthe Apostle,?3, U,60, 86, Pomeroy-Cragg, Ambrose,214
141,240 Pourtalis, M6laniede, 98
AS study of, ll7-25, L44 Pre-MessianicTribulation, 39,
Epistle to the Philippians, 40
rr0-11 Progress,145-46,2Ol, 224
mysticismof,217-?.0 ethical, 148, 150-51,243
Paulinedoctrine,U,97 Psalmsof Solomon.36
Index 269