The following seems to be an essay Steve wrote for a class at George Washington Universityin 1960. Page 7 of the surviving copy is missing.
The Outsider: A Critical Memoir of H. P. Lovecraft
The literary rise of H. P. Lovecraft (1890-1937) has been hindered by one-
sided attention. The twenty-three years since his untimely death have witnessed vigorous collection of his works in book form, and an unceasing flow of critical and biographic studies. But the focus has not been wide, aimed thus far at enthusiastic admirers and bibliophiles, so the notice given his talent by reviewers and the general public has remained scant. Howard Phillips Lovecraft was a fantaisisto of exceptional power, unrivaled in this country during his lifetime, He wrote after the weird tradition of Hawthorne, Poe, Fitz-James O'Brien, and Lacadio Hearn, and their English counterparts: Lord Dunsany, de la Mare, and Arthur Machen. His corpus of writing in the off-trail province of the outre and macbre shows uncommon verve, and merits consideration. Neglect of him outside America's fantasy and science fiction coterie is almost universal. However Mr. Edmund Wilson did pause to dismiss Lovecraft as a second rate hack; and, conversely, our foremost Poe scholar, Professor Thomas Olive Mabbott of Hunter College enjoys every word of his stories. Encouraging was an issue of the University of Detroit's literary organ devoted entirely to H. P. Lovecraft,(1) but whatever the publisher its material came mostly from non-academic quarters. If Lovecraft's point of view is to be understood and any of his art to endure, then the praise of fantasy connoisseurs must be met by more sober criticism. All of which commotion would have astonished, perhaps amused, the retiring gentleman at the center of this posthumous flurry. For Howard Lovecraft wrote fantastic fiction and verse primarily as diversion, and constantly disparaged his own efforts, thinking himself an amature. He did not rely on his own weird writing for bread and butter, early turning paid revisionist and surviving the Depression by selling his services to others less gifted. (He wrote with Adolph De Castro, collaborator with Bierce, and once did a horror story for magician Harry Houdini.) Since he entertained no hopes for serious acceptance of his prose little pain was taken to advertise it. Unhappily, no collection saw print before his death. The first fiction Lovecraft sold was marketed only at the urging of his friends: he naively rebelled at "commercializing" his talent. Indeed, certain better stories and poems, and virtually all his causeries and essays, attained initial circulation through obscure amateur press journals; other minor tales, verse fragments and sundry prose sketches were contained wholly in his famous letters. But whatever the media his bent toward authorship was always satisfied. A precocious youth, his ambition was to write and publish. When nine years old he penciled and among his family distributed the four carbon copies of The Scientific Gazette [underline] (subject: chemistry) and his The Rhode Island Journal of Astronomy [underline](1903-1907) was hectographed in monthly editions of twenty- five. An invalid most of his life, H.P.L. (as he was affectionately known to his friends) passed his earliest years in the gloom of an antique house in Providence, R. I. Here he could revel in a copious library's solitude; at four he began to read: Grimm,and The Thousand and One Nights[underline]. He was none when he discovered Poe. This shy and introspective child found captivating the gaudy mythologies of ancient Greece and Rome, and he shuddered over Gustave Dore's horrendous art; the drawings for Dante, Milton and "The Ancient Mariner" he never forgot. Thus was Lovecraft attracted to the weird and beautiful; and a diet of genuine literature shaped his writing style. His first extant story, "The Little Glass Bottle," was done at the age of six. From his childhood surroundings Lovecraft grew to love the culture of the 1700's. The glories of Georgian architecture, surviving so splendidly in old Providence, charmed the boy. And the eighteenth century prose he admired, while taking the verse model of Pope, and Thomas Gray's rural tone, as his poetic ideals. But Lovecraft's intellect ranged further than literature. Wedded to an affinity for all printed matter was absorption with the sciences; at sixteen he conducted in the Providence Tribune[underline], and News[underline], columns on astronomy. One perceives even this early the weight of scientific inquiry balancing his active imagination. And the work of H.P.L.'s adult career shows the same contract: materialism aginst fancy. His childhood left him unequipped for society. At the hands of a neurotic mother he was sheltered from other children. As Lovecraft's correspondence painfully testifies, shyness and intellectual hobbies also placed him apart. To juvenile games he preferred books and his homemade telescope. Pathos for the eight year old heightened with his father's death from paresis and the subsequent mental decline of Mrs. Lovecraft. In 1921 she died at an asylum. Lovecraft reached manhood at a disadvantage. His mother had warped him by over-protectiveness. This rearing precluded "normal" existence; even as as adult, the son permitted lingering shyness to confine many friendships to letter-exchanging only. And his onw morbid inheritance cannot be discounted. Though he was perhaps not an hereditary syphilitic, physically going through the narrator's horror in his stories, (2) the insanity of the degenerate New Englanders he drew is frequent. He was preoccupied with madness. In 1914 Lovecraft sampled amateur journalism, an eager recruit and the ultimate President of the two main bodies.(3) These organizations, sponsoring conventions and "little" magazines, provided him an outlet, albeit unpaid, for prose and verse written in adolesence. His essays of this period show him a racial bigot and militaristic Anglophile. But their dogmatism bespeaks his isolation and lack of worldly contacts in lonely, reclusive years; as his outside experience and circle of friends widened H.P.L. revised many views. Lovecraft's passion for amateur journalism lasted his entire life. Even when he had undertaken his ghost writing and rivisory projects and found popular magazines would buy his fiction, the badly-mimeographed papers of amateur groups continued to feature his belles lettres. He contributed to close to one hundred periodicals, such as The Tryout[underline], The United Amateur[underline], Driftwood[underline], et al, and for eight years edited his own The Conservative[underline], sounding board for both literary and political sentiments. In this avocation Lovecreat as nowhere else could seek to perfect his style. And until his death he adhered to amateurdom's ideals, unyielding to magazine-story formulae. However today his renown depends upon the approximately half-a-hundred weird tales that were carried under his by-line by the horror magazines of the Twenties and Thirties. At the time H.P. Lovecraft wrote there existed no quality market for fantasy fiction in America. So fiction of the supernatural and "scientifiction" was relegated to the coarse, untrimmed pages of pulp magazines. But the amateur spirit guiding nearly all Lovedraft's art raised him above the status of mere pulp author. Thus he scorned editorial requests in later years, though significantly some rejected pieces were published unaltered after his death. H.P.L. always deemed two novels "unpublished" for they were marred by numerous errors and omissions when a science fiction monthly serialized them. All his stories and poems in Weird Tales[underline] were sold with the stipulation that no word be changed. He was led by integrity not mere pride; and his dread of mistakes caused him to re-inspect many accepted MSS. before they reached the printer's hands. Lovecraft's faults of style and structure were not the short-comings of a charlatan dealing out cheap nighmares; instead his defects stemmed from real attempts at putting something fresh and distictive into fantasy writing. And we take them as the complement to his strange genius. Like Henry Adams, H.P.L. felt drawn to the magnificence of the eighteenth centrury and was alienated by his own era. So he allowed himself many affectations. His precise speech was said to resemble that of Dr. Johnson in its formality, of English ancestry and pro-British, he even pretended to deplore the American Revolution; and in support of his pose as an English gentleman of leisure he tried restoring the lost art of letter writing to its former place. A Lovecraft epistle might feature thirty well-packed pages, penned in their sender's crabbed hand, rife with archaisms of spelling, puncuation and vocabulary, and the old-fashioned long "s." If in obsolete grammar and calligraphy, they were fluent and informative. Lovecraft was an omniverous reader of retentive memory; and his letters would discuss evolution, witchcraft, or archaeology. Erudite past belief, we would join on paper any controversy; yet he could write warmly personal messages of sympathy and gentle advice........................ .....................(page 7 of essay missing)........................................................................... .................... are monsters out of an alien space-time continuum whose unholy presense is possible[underline 'possible'] scientificallt, allowing that "willing suspension of disbelief." One friend observed: He shifted the focus of supernatural dread from man and his little world and his gods, to the stars and unplumbed gulfs of intergalactic space. (4) A cold materialism underlies his fiction, despite the trappings of weird setting and mood. H.P.L. required no diablerie of ghosts: the horror of a purposeless universe--or multiverse[underline 'multi' but not verse]--was enough. Though a poet and dreamer for whom beauty was the sole reality, Lovecraft scorned faith in the occult or supernatural. He might gaze enthralled at the graceful angle of a spire atop a stately Providence church, but religion and mysticism his scientific mind doubted. So this credo he expounded in an essay, "Idealism and Materialism: A Reflection." (1919). Lovecraft was deeply versed in folklore and magic as his notebook jottings reveal; however his fiction concerned not ghost phenomena but the dislocation of time and space. Mental flights into his dear eighteenth century caused him to consider time "as a mystical, portentious thing in which all sorts of unexpected wonders might be discovered." (5) And from it he took a basic source of fear. H.P. Lovecraft is remembered for the group of stories and short novels of the "Cthulhu Mythos," a unique contribution to modern weird writing. This was the myth-pattern, on which he hung at least thirteen tales, that influenced so many who came after. First manifest in "The Call of Cthulhu" (1928), the mythology grew clearer in further stories. For these narratives he sketched a pantheon of Elder Gods come from the stars or the fourth dimension to harass mankind, and a catalogue of diabolic books to call or exorcise them. For example the loathsome dieties Cthulhu, Nyarlathotep and Azathoth are typical Lovecraft inventions, as well as the Necronimicon[underline], hideous volume of spells and incantations for which librarians and booksellers have been plagued by credulous readers. This nonexistant tome was possibly suggested by the weird work of Robert W. Chambers; the city of lost Carcosa appears in Ambrose Bierce. H.P.L. owed something to Arthur Machen's books of Pan and the "little people" of Wales. And in Greco-Roman myths and the arcana of Egypt his mythos had obvious roots. Lovecraft's stories derived from the elaborate Cthulhu Mythology expose an imagination coupled with good craftsmanship. If not read in rapid succession, for there is a regrettable sameness, they can provide rare entertainment. Outstanding are "The Haunter of the Dark" (1936), The Shadow Over Innsmouth[underline] (1937), his only book published while he lived, and "The Dunwich Horror" (1929). This last tour de force, like many other Lovecraft tales, has been widely anthologized (notably in the Modern Library), and was adapted for radio. "The Colour Out of Space (1927), one of its author's three favorites, was an horrific yarn of astronomy lauded by Edmund Wilson, who discovered little else of value in Lovecraft. And The Shadow Out of Time[underrline](1936) also evoked cosmic fear from scientific material. Both stories lie within the "Cthlhu" grouping and have a realism suggestive of H. G. Wells. Another sorcerous tale, weaving menace-from- outside with folklore, was "The Whisperer in Darkness" (1931), skillfully laid in the wild hills of Vermont. Lovecraft particularly stated the idea motivating the "Cthulhu" plots when of his entire output he wrote: All my stories, unconnected as they may be, are based on the fundamental lore or legend that this world was inhabited at one time by another race, who, in practising black magic, lost their foothold and were expelled, yet live on outside ever ready to take possession of this earth again. (8) And he even allowed others to use and expand his ingenious myth-structure. The number of derivitive stories was enormous, yet without exception poor. But aside from the dream-like fantasies of Lovecraft's formative years, and those of the Cthulhu Mythos, there remains a third clutch of masterly shorter pieces, many conceived under the influence of Edgar Poe. If H.P.L. had written nothing more than "The Hound" (1924), "The Rats in the Walls" (1924), or "The Music of Erich Zann" (1925) his preeminent rank among macbre writers would stand assured. The terse, uncanny "In the Vault" (1925) is worthy of an M. R. James, and is the single true ghost story to leave his pen. "Cool Air" (1928) recalls "The Facts in the Case of M. Valdemar" Poe's gruesome gem. And "The Outsider" (1926), possibly Lovecraft's masterwork, could have been the work of Edgar Poe. The length and verbosity which mar certain otherwise good stories of the Mythos are mercifully absent in these shorter fantasies; however they possess all the atmosphere and sense of cosmic dread. Unluckily H.P.L.'s fiction is harmed by reliance on trite adjectives: so oftern we read of "Blasphemous" or "forbidden" presences too fearsome for words. And some critics decry Lovecraft's lack of humor. Names of friends found on characters no doubt amused his intimates, but not the general reader--who finds no comic relief to make the eventual climax the more devastating by contrast. The humor which ran with friendly restraint through his unpublished correspondence should be seen in the forthcoming Selected Letters [underline] (Arkham House). And a wry spirit plays over some Lovecraft poems. But as poet he seldom rose above mere versifying. He abhorred free verse, T.S. Eliot, "bestial" Whitman, and most Romantics except Poe. Hart Crane he knew, but this strange poet did not influence him. Whereas in prose he adhered to the Georgian style he also admired the eighteenth century verse forms, so wrote stilted and overly quaint lines in imitation. His labored poetry from 1917-1923 is clogged with Greek mythic allusions, and thymed like the couplets of coffee-house London. H.P. Lovecraft wrote a quantity of fantasy poetry, some of it not too amateurish. His first poem "Nemesis" (1917), showed promise, but he was at his best in the cycle of thirty-six sonnets together called The Fungi From Yuggoth [underline], composed in the winter of 1929-1930. From this series "Continuity" is a fortunate specimen, though non-fantasy in theme. It states Lovecraft's failure to sense order in the patternless cosmos: at best his mind can perceive only the dimmest continuity in a universe without design. In handling the supernatural H.P.L. was more facile when doing fiction. A critic of his verse, Winfield Townley Scott, offered that the office of poetry is ill served by a motive to scare. (9) Upon testing his ghostly poems you cannot but agree. Cat lovers should try his charming defense of the species in "Cats and Dogs" (1937), but the scholarly monograph Supernatural Horror in Literature [underline] is Lovecraft's best essay. Privately circulated in 1927, this study probes the psychology of fear fiction; and it traces weird stories from primitive cults through the romances of the English Gothic school, Poe and Hawthorne and the moderns. Like his amazing letters, this survey shows the man's voracious reading. (His personal library numbered 2000 volumes.) Its opeing sentence justifies the terror story: "The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown." And in the chapter treating Poe, usually missed by students, Lovecraft advances a new conclusion about "The Fall of the House of Usher." He suggests that a trinity was intended: Usher, his twin sister Madeline and the soul of their centuried house, perhaps all unigied by destruction in the storm. With reservations, Edmund Wilson found Supernatural Horror in Literature to be "a really able piece of work." (10) Howard Phillips Lovecraft died writing. Sent to Jane Brown Hospital in March of 1937 with cancer and nephritis, till the end he kept notes of his sensations and pain. His premature death at forty-seven was maybe hastened by the meagre rations on which he fed in the Depression years, when he often skipped meals to afford books. In final judgment Lovecraft the man is not found wanting. Despite his mannerisms and prejudices, shyness and embarrassment over his irregular features, he was mourned widely, as the many heartfelt eulogies proved. In his lifetime the spare, lantern-jawed author was already a legend, his fondness for cats, children and darkness well-remarked; then after his death ambitious publications of the Lovecraft Memorial Volumes began. And during the two decades since an actual Lovecraft cult has sprung up. The drive for recognition of this strange genius was launched by two Mid- western admirers, novelist August Derleth, and Donald Wandrei. As The Outsider and Others [underline] they published thirty-six stories and the essay on weird literature in 1939, under the "Arkham House" imprint. But a few years later that collection was worth as much as $100 on the out-of-print market. And the firm has by now issued nearly the entire works of H.P.Lovecraft. Last November appeared a twentieth anniversary book, The Shutterd Room [underline], to collect lesser prose and juvenilia. The Forties saw pocket books of Lovecraft decorating the news counters; scores of anthologies included his tales. Popular hardbound editions followed, and "collaborations" post-mortem, gatherings of verse, resurrected notes and letters, amateur press essays, a biography, bibliographies--and critical studies from the fantasy addicts. Brittish readers sampled Lovecraft in the Not At Night [underline] series of the Thirties; more recently in England two novels and a book of short stories saw reprint. And to slightly extend his fame translations have been made in several languages. But though an estimated half-a-million persons have read Lovecraft, his better fiction may soon fall out of print. And unless academic notice is given his achievement he will stay the choice of a knowing few, perhaps forever the outsider of American letters.
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(1)Fresco[underline] (Volume 8 Number 3) Spring 1958
(2)The case was stated by David H. Keller, M. D., "Shadows Over Lovecraft," and was reprinted with rebuttal from Kenneth Sterling, M. D., ibid.[underline], pp.12- 29 (3)The United Amateur Press Association, and the National Amateur Press Association. (4)Leiber, Fritz Jr, "A Literary Copernicus," Something About Cats[underline] by H.P. Lovecraft (Sauk City, Wisc.: Arkham House, 1949) page 290 (5)Autobiography: Some Notes on a Nonentity," Beyond the Wall of Sleep[underline] by H.P. Lovecraft (Arkham House, 1943), page1 (6)DeCamp, L. Sprague "The Unwritten Classics," The Saturday Review of Literature[underline], (Volume XXX Number 13) March 29, 1947 pp. 7-8 (7)"An Inhabitant of Carcosa," Can Such Things Be?[underline] (8)Quoted by August Derleth, "A Master of the Macbre," Reading and Collecting[underline] (Volume 1 Number 9) August 1937, page 9 (9)See his "Lovecraft as Poet," Rhode Island on Lovecraft[underline] (Providence: Grand-Hadley, 1945) page 7 (10)"Tales of the Marvelous and Ridiculous," in his Classics and Commercials[underline] (New York: Farrar, Straus and Co., 1950) page 289