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âæÎÚU §´UçÇUØæ READER’S VIEWPOINT
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•ãÿ ¬˝ŒÍ·áÊÊ¥ ∑§Ë ’…∏UÊûÊ⁄UË ‚ ¬ÎâflË ∑§Ê Ãʬ◊ÊŸ ÁŸ⁄¥UÃ⁄U ’…∏UÃÊ ¡Ê ⁄U„UÊ „ÒU Á¡‚∑§ ø‹Ã ‚Ê◊Êãÿ ¡ËflŸ ¬˝Á∑˝§ÿÊ
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„UË Ÿ„UË¥ ◊ÊŸÁ‚∑§ ÁSÕÁà ¬⁄U ÷Ë ¬«∏ÃÊ „ÒU– ÿ„U ’Êà ŒËª⁄U „ÒU Á∑§ ßU‚ ◊Èg ¬⁄U •÷Ë Á⁄U‚ø¸ ∑§Ë •Êfl‡ÿ∑§ÃÊ „ÒU ¬⁄¥UÃÈ
ßU‚◊¥ ŒÊ ⁄UÊÿ Ÿ„UË¥ Á∑§ Áfl∑§Ê‚ ∑§Ë •ÊäÊÈÁŸ∑§ ¬˝áÊÊ‹Ë •ÊÒ⁄U ¬ÿʸfl⁄UáÊ •‚¥ÃÈ‹Ÿ ◊ŸÈcÿ ∑§ ¡ËflŸ ◊¥ ßÊfl ∑§Ê SÃ⁄U
’…∏UÊÃ ¡Ê ⁄U„U „ÒU¥– flΡÊÊ¥ ∑§Ë •ãäÊÊäÊÈ¥äÊ ∑§≈UÊ߸U, •ÊÒlÊÁª∑§ •ÊÒ⁄U ⁄UÊ‚ÊÿÁŸ∑§ πÊŒ, ∑§Ë≈UŸÊ‡Ê∑§Ê¥ ∑§Ê ’…∏UÃÊ ¬˝ÿÊª ÃÕÊ
¬≈˛UÊ∑§Á◊∑§À‚ ∑§Ê ßZUäÊŸ ∑§ ÃÊÒ⁄U ¬⁄U ßUSÃ◊Ê‹ ¬ÿʸfl⁄UáÊ ◊¥ ∑§Ê’¸Ÿ-«UÊ߸U-•ÊÚÄ‚ÊßU«U •ÊÒ⁄U •ãÿ ¬˝ŒÍ·∑§Ê¥ ∑§Ë •ÁäÊ∑§
◊ÊòÊÊ ∑§ Á‹∞ Á¡ê◊ŒÊ⁄U ◊ÊŸ ¡ÊÃ „Ò¥U ∞fl¥ ¡‹flÊÿÈ ¬Á⁄UfløŸ ÃÕÊ Ç‹Ê’‹ flÊÁ◊Zª ∑§ ◊Í‹÷Íà ∑§Ê⁄U∑§Ê¥ ∑§ M§¬ ◊¥ ÁªŸ
¡Ê ‚∑§Ã „Ò¥U–
„UÊ‹Ê¥Á∑§ ‚ÈπŒ ’Êà ÿ„U „ÒU Á∑§ äÊË⁄‘U-äÊË⁄‘U ¬Í⁄UÊ Áfl‡fl ßU‚ ífl‹¥Ã ‚◊SÿÊ ∑§ ¬˝Áà ¡ÊªM§∑§ „UÊÃÊ ¡Ê ⁄U„UÊ „ÒU •ÊÒ⁄U
©Uê◊ËŒ ∑§Ë ¡Ê ‚∑§ÃË „ÒU Á∑§ •ÊŸ flÊ‹ ‚◊ÿ ◊¥ „U◊ ‚÷Ë ¬ÿʸfl⁄UáÊ ∑§ ¬˝Áà íÿÊŒÊ ‚¥flŒŸ‡ÊË‹ •ÊÒ⁄U ‚◊Á¬¸Ã ⁄U„¥Uª
ÃÕÊ „U⁄U √ÿÁÄàÊ ∞fl¥ ‚¥SÕÊ∞¥ ßU‚ ÁŒ‡ÊÊ ◊¥ •¬ŸÊ ‚∑§Ê⁄UÊà◊∑§ ÿÊªŒÊŸ ŒÃË ⁄U„¥UªË–
¬ÿʸfl⁄UáÊ ∑§ ª„U⁄UÊÃ ‚¥∑§≈U ∑§ ‚ÊÕ-‚ÊÕ ßU‚ •¥∑§ ◊¥ flŸ ◊„ÊUà‚fl, ‚¥⁄UˇÊáÊ∑§Ãʸ Á¡◊ ∑§Ê’¸≈U, ¡‹ ‚¥⁄UˇÊáÊ ÃÕÊ
¡ÊªM§∑§ÃÊ ¬ÒŒÊ ∑§⁄UŸ flÊ‹Ë ¬ΔUŸ ‚Ê◊ª˝Ë ∑§ •‹ÊflÊ ∑§ß¸U ©U¬ÿÊªË Á≈Uå‚ ÷Ë ¬ÊΔU∑§Ê¥ ∑§ Á‹∞ ©U¬‹éäÊ ∑§⁄UÊ߸U ¡Ê ⁄U„UË
„Ò Á¡ã„¥U •¬Ÿ ŒÒÁŸ∑§ ¡ËflŸ ◊¥ •¬ŸÊ∑§⁄U ¬ÿʸfl⁄UáÊ ‚¥⁄UˇÊáÊ ◊¥ •„U◊˜ ÷ÍÁ◊∑§Ê ÁŸ÷Ê߸U ¡Ê ‚∑§ÃË „ÒU–
∞∑§ •Ê⁄U ¡„UÊ° ∑§Àø⁄U •ÊÒ⁄U »§Ê⁄U◊ ∑§ ◊Êäÿ◊ ‚ ÿÈflÊ flª¸ ∑§Ê SÕÊŸ ÁŒÿÊ ªÿÊ „ÒU fl„UË¥ ‚ÊߥU‚ ∞¥«U »§Ÿ ∑§ ◊Êäÿ◊
‚ ’ëøÊ¥ ∑§ Á‹∞ ÷Ë ◊„Uàfl¬Íáʸ ¡ÊŸ∑§Ê⁄UË ©U¬‹éäÊ ∑§⁄UflÊ߸U ¡Ê ⁄U„UË „ÒU– ¬˝SÃÈà •¥∑§ ◊¥ SflÃ¥òÊÃÊ ‚¥ª˝Ê◊ ∑§ ŸÊÿ∑§
’Ê‹ ª¥ªÊäÊ⁄U ÁË∑§, øãŒ˝‡Êπ⁄U •Ê ÊÊŒ fl Á‚πÊ¥ ∑§ •ÊΔUfl¥ ªÈL§§ “ªÈL§ „UÁ⁄U∑ΧcáÊ” ∑§ ¡ËflŸ ∑§ ¬˝⁄U∑§ ¬˝‚¥ªÊ¥ ¬⁄U ÷Ë
¬˝∑§Ê‡Ê «UÊ‹Ê ªÿÊ „ÒU–
•Ê‡ÊÊ „ÒU Á∑§ •Ê¬∑§Ê ÿ„U ¬˝ÿÊ‚ ‚ÊÕ¸∑§ •ÊÒ⁄U ©U¬ÿÊªË ‹ªªÊ ÃÕÊ ¬˝SÃÈà •¥∑§ •¬ŸË ‚◊ª˝ÃÊ ◊¥ ©U¬ÿÊªË ‚ÊÁ’Ã
„UÊªÊ– ‚ŒÒfl ∑§Ë Ã⁄U„U •Ê¬∑§ ’„ÈU◊ÍÀÿ ‚ȤÊÊflÊ¥ ∑§Ë ¬˝ÃˡÊÊ ⁄U„UªË–
‡ÊÈ÷∑§Ê◊ŸÊ•Ê¥ ∑§ ‚ÊÕ

¡ÿ Á„UãŒ, ¡ÿ ÷Ê⁄UÃ!
- ‡ÊË‹ ◊äÊÈ⁄U

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âæÎÚU §´UçÇUØæ

NATION FIRST
‘MOTHERLAND!’
ecently the Thomson Reuters million people is the other reality of

R Foundation came out with a the country.

research report, got conduct- For Pakistan its cultural, tribal
ed by 213 handpicked so called and religious practices harmful to
'development experts!', enlisting women are assigned as the yard-
India as 4th after Afghanistan, sticks for placing it as third most
Congo and Pakistan as the most dangerous country. Acid attacks,
Sheel Madhur dangerous countries in the world for child and forced marriages and pun-
IPS women, has been dumped as a ishment by stoning and other physi-
western bias against the developing cal abuses, apart from approximate-
countries, a provocation to garner ly 1000 honour killings of girls and
attention, a sensation mongering women every year, are the factors.
survey, the methodology of the sur- India has been ranked by them as
vey itself being questioned apart 4th mainly because of female foeti-
from the yardstick to cide, infanticide and

“
VISION

assess the situation.

It was published by
The most alarming trafficking of girls

Trust Law, the fact is declining sex and women. They

quoted the data that
world's leading legal ratio of girls to boys which in 2009 about 90
news provider run by percent of trafficking
Thomson Reuters
is continuously slipping took place inside the
Foundation. Before down indicating foeticide country and of the 3
analyzing let us and infanticide. 2011 million prostitutes in
have a look at the
report. census pointed the rate
Afghanistan the as 914 girls to 1000 boys
war torn country was at age 6, down from
“ the country about 40
percent were 'girl
child'. Further upon
50 million girls are
ranked as the thought to be 'miss-
world's most danger- 927 in 2001. ing' over the past
ous country for hundred years due
women, because women are afflict- to female foeticide and infanticide in
ed brutal violence, have dismal the country. Moreover, it has also
healthcare attention, face extreme been mentioned that 44% of girls are
poverty with no economic rights and got married before the age of 18
extremely high maternal mortality years.
rates. As per UNICEF report women The report seems to have biased
have a one in II chance of dying in intention to show how horrible the
childbirth there. life is in these countries, how
Democratic Republic of Cango wretched men and women are in
has been found by them to have these countries, how uncivilized we
staggering levels of sexual violence, are and that not only is there a need
more than 4 lakh women are raped to have their solutions for us but also
every year. The 1998-2003 war that we need their surveys and pres-
effects and accompanying humani- sures also to learn to behave prop-
tarian disaster that killed approx. 5.4 erly. But one thing they have forgot-

âæÎÚU §´UçÇUØæ ÁéÜæ§üU w®vv 06

June 2011 b.qxd 7/5/2011 9:24 AM Page 7
ten is that what they come to
know about us is because of our
own awakening, desire and
commitment to women empow-
erment expressed through
"Free Press and Media", of a
vibrant and developing demo-
cratic country. We can also point
out to their child hating attitude
because the general is abortion
even among teenagers in very
high. Western feminists present
right to abortion as their sacred
right. Is it not killing a child. In
the U.S., the number of unwed,
teenage mothers who are
deserted by their boyfriends is
also very high like incidents of
teenage abortions. What about
the rate of wife or sexual part-
ners' murder in U.S.? It is much
higher in U.S. than in India or
the developing countries.
Similarly the consumption of
pornography which not only
provocates sexual violence but
is also demeaning for women in
any society is very high in most
of western countries than in
India or many third world coun-
tries. They are spreading this
'demeaning' cultural trait
through the internet and media
and we the Indians must rise to
protest and disallow its circula-
tion.
Keeping aside the 'intention'
of the 'biased report', we must
continue our efforts of ameliorat-
ing the situation of women in our
country. Let us have a look at
the data provided by our census
and National Crime Records
Bureau. The most alarming fact
is declining sex ratio of girls to
boys which is continuously slip-
ping down indicating foeticide
and infanticide. 2011 census
pointed the rate as 914 girls to
1000 boys at age 6, down from
927 in 2001. NCRB reported in
2008 that there were 8,172
reported dowry deaths and
81344 cases of cruelty towards
women by husband and rela-
tives. The actual numbers are
manifold as very few are report-
ed or entertained by authorities.
As per NCRB report more than
53 rape cases are reported
every day.
In 2009, a total of 21,397
rape cases were reported coun-
trywide. This is a well known
âæÎÚU §´UçÇUØæ ÁéÜæ§üU w®vv
âæÎÚU §´UçÇUØæ
fact that 70-80 times are not
reported or attended because of
various reasons like social stig-
ma, social pressure, poverty,
power structure and attitudinal
deficiencies.
The molestation figure is
unaccountable. The honour
killings, the most gruesome, are
also increasingly reported upon.
Of late incidents of mutilations
of protesting or resisting women
has become a matter of grave
concern and points out to
increase in violent attitude
towards women and general
contempt for law. These tenden-
cies need to be curbed with
most strict hands. An environ-
ment needs to be created to
allow women to express them-
selves freely by listening to their
problems and atrocities faced
by them. Punish the guilty
socially as well as under crimi-
nal justice system expeditiously
and sternly. Empower them with
skills, education and jobs also.
Let us all make our best efforts
possible in this direction to
make our country our "Mother
Land" in letter as well as in spirit.
07
June 2011 b.qxd 7/5/2011 9:24 AM Page 8
âæÎÚU §´UçÇUØæ View Point
Women Judges
Asghar Ali
Engineer AND SHARIA
ECENTLY two women judges have been
R appointed in Malaysia in the Sharia court
but strangely enough their appointment is
conditional on their not handling cases pertaining
to marriage and divorce.
They can handle other cases like the custody
of children, maintenance, property, etc. The
appointment of women judges is a welcome move
but the conditionality attached seems strange.
The question is: why can't women judges deal
with marriage and divorce cases? Is there any
such injunction in the Quran or the Sunnah? No,
not at all. In fact Imam Malik and the famous his-
torian and Quranic commentator, Tabari, have
âæÎÚU §´UçÇUØæ
held that women can become qazis; Imam Abu
Hanifa was of the opinion that women can be
appointed as qazis in certain circumstances; no
one held that it would be under certain conditions
only.
Why then have such conditions been laid down
in the case of the two Malaysian women judges?
Is it not sheer male prejudice against women?
Our jurists and scholars always oppose any inno-
vation (bidah) and consider it haram, but when it
comes to innovations involving women and which
have no basis in the Quran or Sunnah, these are
welcomed. When the Quran and Sunnah do not
lay down any conditionality for women judges one
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View Point âæÎÚU §´UçÇUØæ

is justified in asking: why, then, this innovation? her advice to sacrifice his camel. It was Hazrat
Why can't a woman qazi handle cases pertain- Khadija who congratulated her husband for
ing to marriage and divorce? Are the appointing becoming the Prophet of Islam after he received
men afraid that women judges would be sympa- the first revelation, and was perspiring and feeling
thetic to women who generally suffer in cases of uncertain as to what was happening to him. It was
marriage and divorce, and that cases would be Hazrat Hafsa, his wife, in whose custody the ear-
favourably disposed of in favour of the suffering liest compiled Quran remained until the time of
women? Apparently no reasons have been given Hazrat Usman. The Prophet also is reported to
for putting in such conditions; one can only infer have said that one who honours women becomes
from circumstances. honoured himself.
Several hadiths have been narrated by the The Prophet had all daughters and no surviv-
Prophet's (PBUH) wives, particularly Hazrat ing male offspring. He greatly loved them and
Ayesha, in matters of marriage and divorce. If a brought them up with great affection. He used to
woman has no proper under- say that one who loves his

“
standing of such issues why are Why can't a woman daughter, educates her and mar-
such hadiths accepted by the qazi handle cases per- ries her off, his place in paradise
jurists? They should be rejected taining to marriage and is assured. He loved his daughter
because they have been narrated divorce? Are the appointing Fatima most and would rise to his
by a woman. Also, it is known to feet in respect when she entered
Islamic historians that the Prophet men afraid that women judges his house. There are no differ-
used to consult his wives on sev- would be sympathetic to ences on these matters among
eral matters. women who generally suffer in jurists and narrators of hadiths,
believers to enforce what is good and that cases would be
(maaruf) and prohibit what is evil favourably disposed of in
(munkar) and believers include
favour of the suffering
“
The Quran repeatedly asks cases of marriage and divorce, and yet several hadiths are
deemed as forged, which show
women in a very poor light.
In fact, it should be not surpris-
both men and women. Thus, it is ing that the entire discourse on
as much obligatory on men as on women? women in the Quran is right-
women to carry out this injunction based and for men duty-
of the Quran, more so in the case of a judge. based. What is surprising is that in Islamic
Imam Abu Hanifa was in favour of appointing jurisprudence the entire discourse reverses:
women qazis precisely on the basis of this for men it is right-based and for women duty-
Quranic injunction. What is the function of a qazi based. It is high time the Muslim intelligentsia
if not authorized to enforce what is good and pre- came forward to rethink the entire corpus of
vent that which is evil? Islamic jurisprudence in respect of issues
Also, who understands better than women as and bring it in conformity with the Quranic
to what marital problems are and how often men spirit of justice, equality and human dignity.
divorce their wives simply in a fit of anger? In
Islam marriage is a contract and both men and
women have equal rights to enter into the con-
tract, laying down conditions they like. If the
woman has the right to lay down conditions for
entering into a marital contract, she can also be
supposed to have a thorough understanding of
marital relations or a mutual relationship.
Nowhere do we find a verse in the Quran or a
suggestion in a hadith that women are intellectu-
ally inferior when it comes understanding such
matters. As for the controversial tradition that
women are naqis al-aql (intellectually inferior) and
naqis al-iman (inferior in faith), the less said the
better. The Prophet consulted his wives in sever-
al matters. He consulted one of them on the cru-
cial matter of peace at Hudaibiyah, and accepted

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âæÎÚU §´UçÇUØæ Environment
VAN MAHOTSAVA
The Great Festival of Trees
Jagdish Chander, IFS
an Mahotsava literally meaning great festi-
V val of trees, is an Indian festival dedicated
to the trees. Trees have always been an
integral part of Indian culture, and have been
revered as they are considered to be holy by
many. Hence it would be inappropriate to state
that; the lack of aesthetic sense and respect for
trees has led to the degradation of forests in India.
The demand for various development activities
like urbanization, building of roads, and railway
lines has led to shrinking of forest area. Soil ero-
sion which was earlier confined to small areas
has assumed serious proportions. The biotic
pressure in terms of grazing by cattle, sheep and
goats, fuel wood collection by villagers and illegal
felling of trees by mafias has also aggravated the
situation.
As a result of the dwindling forest wealth,
âæÎÚU §´UçÇUØæ
some social thinkers and environmentalist felt
that the need of the hour was to create national
awareness among the masses about the impor-
tance of trees in our lives; the need to protect
them and improve the forest cover in the country
by planting the trees. The beginning to this came
when tree planting week was celebrated in the
state capital Delhi in July 1947. This was the first
successful tree planting week of India and nation-
al leaders like Pt. Jawahar Lal Nehru, Dr.
Rajendra Prasad and Abdul Kalam Azad partici-
pated in it. The tree planting week focused on
spreading awareness amongst the masses on
the importance of trees and their implication on
the ecological balance. This objective was fulfilled
to a great extent. Later many states celebrated
the tree planting week in an organized manner
and people turned up in large numbers at the
nurseries for getting saplings.
The tree planting campaign was named as Van
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Environment âæÎÚU §´UçÇUØæ

Mahotsava by a great thinker, novelist and then trees like Shisham, Neem (Margosa Tree),
Union Food and Agriculture Minister Sh. K.M. Banyan, Peepal, Mulberry, Kadamb, Amaltas
Munshi. He felt that due to large scale diversion of (Indian Laburnum). In water logged soils Jamun
land for "Grow more Food Campaign" the ecolog- (Black Plum), Arjun and Pongam Tree can be
ical balance of nature had been badly disturbed. planted. In salt affected soils tree species like Pilu
The flow of water in the rivers was being affected. or Jaal (Miswak), Arjun and Pongam can be plant-
He therefore, led the first Van Mahotsava cele- ed. In sandy soils the choice is limited and one
bration in July, 1950 by planting large number of can plant Shami (Jand), Rohera (Marwar Teak)
trees. Since then we have been celebrating Van and to some extent Neem and Ailanthus.
Mahotsava every year throughout the country. The trees do not differentiate between rich and
Planting of trees is a symbolic gesture to cele- poor, caste and creed. They do not know the
brate our reverence for all things geographical boundaries as well;

“
that grow in the forest. Late K.M.
Munshi once said, "trees mean
It is not easy to bring they provide ecological services
to all. Therefore, celebration of
water, water helps grow wheat up the young Van Mahotsava should not
and bread, and it is this bread that saplings. The young plants remain restricted to any group or
gives and sustains life. Without have to be looked after like a to one country only it should
trees and forests Lord Indra's
clouds will not bless us". Van
child. Therefore, the protec- reach across the world. However,
planting of trees should not be
Mahotsava can be celebrated tion of the plants must be restricted to just celebrating Van
anywhere and anytime during the

as water and other favourable

conditions are available for the
ensured before planting “
involved in planting and pro- in
tecting the young
Mahotsava as a function.
year. However, it is generally cel- trees. The people should be Generally, it has been seen that
ebrated during the rainy season, many cases Van Mahotsava is
celebrated with great enthusi-
asm, but thereafter, people forget
growth of the planted seedlings. saplings. that they had planted trees. As a
The trees can be planted on result of this the juvenile plants
important occasions like birthday die for want of care. It is not easy
and marriage etc. at public parks, roads, railway to bring up the young saplings. The young plants
platforms, hospitals, universities, colleges, have to be looked after like a child. Therefore, the
schools, housing colonies, degraded forest areas, protection of the plants must be ensured; the con-
sacred groves around the villages etc. cept of social fencing should be encouraged. In
The participation of each and every section of case of social fencing no physical fence exists at
the society is imperative for making tree planting all; people on their own make a conscious deci-
campaign a success. However, the participation sion that they will not damage the plants.
of children is more important. Their participation in People decide that they will not send their cat-
the tree planting campaign will build a generation tle for grazing in the area where the trees have
of tree lovers. They will pass on this love and been planted. This will develop sense of respon-
attachment towards plants to the future genera- sibility among the villagers and they will take up
tions as well. the responsibility of protecting trees on their
Planting trees is indeed not as easy as it looks. shoulders. In urban areas where it is difficult to
Certain points have to be kept in mind before control stray animals, either the whole area can
planning any tree planting campaign. First thing is be fenced or the individual tree can be fenced.
that the tree to be planted should have a consid- The concentration of green house gases is
erable life span and have multipurpose usage in increasing everyday; the forest cover across the
terms of production of oxygen, absorption of car- globe is depleting rapidly and the global temper-
bon dioxide, flowering, providing shade, shelter to ature is on the rise. Now is the 11th Hour where
birds and increase the fertility of the soil for a very we all must collectively act as global citizens. Let
long period. the future generations not call us improvident for
As for as possible, it should provide edible taking away from them the valuable resources
fruits so that birds, animals and human beings and denying them a favourable and sustainable
can eat them. Different types of trees require dif- environment. Even if all of us plant and adopt at
ferent environmental conditions for a conducive least one tree each, it would make a huge differ-
growth. For example, in normal soil one can plant ence to the world environment.

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âæÎÚU §´UçÇUØæ Environment
Jim Corbett
A CONSERVATIONIST
Karan Rai Bahadur
Bangalore
emember "The man-eater of Kumaon" or the
R "The Man-eating Leopard of Rudraprayag";
these books were penned by one of India's
greatest hunter turned conservationist Jim Corbett.
25th of July marked the 136th Birth Anniversary of
this legendary hunter. And on this occasion let us
take the opportunity to have a glimpse into the life
of a man whose life was one big adventure, fuelled
by his passion for nature.
Edward James (Jim) Corbett was born on the
25th of July 1875 in Nainital. Born of Irish ancestry,
he grew up in a large family of 13 children and was
the eighth child of Willam Christopher and Mary
Jane Corbett. The family had moved to Nainital after
Christopher Corbett had been appointed postmas-
ter of the town in 1862. Unfortunately Jim lost his
father at a very young age, he was only 4 years old
when Christopher expired. His elder brother Tom
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took over his father's position as the postmaster.
Jim was drawn towards nature from a very young
age, and this was attributed to frequent excursions.
He could identify most of the animals and birds by
their calls. Jim studied at the Oak Openings School,
later renamed Philander Smith College, and
Diocese boys school (later renamed Sherwood
College) in Nainital. Jim dropped out of school
before the age of 19, and took up employment with
the Bengal and North Western Railway, where ini-
tially he worked as a fuel inspector at Manakpur in
the Punjab, and subsequently as a contractor for
the trans-shipment of goods across the Ganges at
Mokameh Ghat in Bihar. His work allowed him to
travel much of the country and learn various
dialects.
As a young adult, Corbett's desire to learn more
about India's "Big Cats", led him to the company of
notorious poacher on illegal hunts where Corbett
was educated on the intricacies of these animals.
With time he seasoned into a adept hunter, with a
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Environment âæÎÚU §´UçÇUØæ

great insight of animal behaviour in the wild. formidable beast. . A post-mortem on the tigress
Forests became more like his first rather than showed, that a previous injury from a gunshot had
second home. broken the animals' upper and lower canine teeth
The notable fact about Jim Corbett as a hunter on the right side of its mouth. Because of this it
was that; he never hunted for game or reward. He was unable to prey on its natural game; this lead
only took the responsibility of hunting carnivores to it become a man-eater. Corbett always pointed
that had become man-eaters and that these animals turned man-

“
hence were threats to human live. The first assignment eaters due to certain desperate
Corbett had great respect for that Corbett got was in and unavoidable circumstances.
these animals and firmly believed He ones said that; "The stress of
that they were only following the 1907, when he was asked to circumstances is, in nine cases
laws of nature. After hunting down hunt down the Champawat out of ten, wounds, and in the
the man-eating Leopard of Tiger in Champawat. This tiger tenth case old age." After achiev-
Rudraprayag he accounted; the was already responsible for 200 ing this feat Jim Corbett started
leopard's crimes were "not receiving request from many
against the laws of nature," human deaths in Nepal before
Corbett lamented, "but against the Nepalese army drove her
the laws of man." Between 1907 out, and in India the tigress
and 1938, Corbett tracked and claimed another 234 lives
“ parts of the county and some-
times even from the Parliament,
often reading like, "We, the pub-
lic, venture to suggest that you
shot a documented 19 tigers and very kindly take trouble to come
14 leopards - a total of 33 record- over a course of time. to this place and shoot this tiger
ed and documented man-eaters. and save the public from this
It is estimated that these big cats had killed more calamity. For this act of kindness the public will be
than 1,500 men, women and children. highly obliged and will pray for your long life and
The first assignment that Corbett got was in prosperity." Jim Corbett's efforts to control the
1907, when he was asked to hunt down the menace of man-eaters led him to be revered by
Champawat Tiger in Champawat. This tiger was many a village folks. While on a hunt Corbett
already responsible for 200 human deaths in would at times go for days deprived of food and
Nepal before the Nepalese army drove her out, sleep. And yet he never charged a penny for ren-
and in India the tigress claimed another 234 lives dering his services or putting his life in danger.
over a course of time. Many a hunters had sought Jim Corbett's exciting accounts of his tracking
her for years, and some even claimed to have and hunting of man-eaters, are accounted with
killed her. But her menace was unabated. After rather modesty and in great details in three of his
much reflection, Jim Corbett approached the min- most famous books: The Man-Eaters of Kumaon
istry and offered his assistance, but only under (1946), The Man-Eating Leopard of
the condition that the reward should be rescinded. Rudraprayang (1948), and the Temple Tiger and
Also Jim demanded that only he should hunt the More Man-Eaters of Kumaon (1954). Corbett
beast, and that once wrote, "Human beings are not the natural
the other prey of tigers, and it is only when tigers have been
hunters be incapacitated through wounds or old age that, in
recalled: the order to survive, they are compelled to take to a
ministry agreed. diet of human flesh." Jim Corbett admired the wild
For the ensuing tiger as "a large-hearted gentleman with bound-
months as less courage", and he always laid emphasis
Corbett tried on conserving the wonderful and
to track the most intrigu-
tigress down, i n g
her killings continued. In
fact, on the day Corbett
finally killed her, a 16 year
old girl had fallen pray to the

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âæÎÚU §´UçÇUØæ Environment

fauna of India. environmental issues. At the onset of the Second

In the 1920's inspired by his friend F. W. World War, Corbett age 64; volunteered to train
Champion, Corbett took to a different type of the allied forces on the skills required to survive in
shooting; this time through a camera. As a pho- the jungles. After the war, Corbett retired as
tographer, Corbett was always faced with the Lieutenant Colonel Corbett to Nyeri in Kenya
challenge of clicking good pictures since the ani- along with his sister Maggie. Here too Corbett
mals in the wild were rather shy. For this his continued his conservation efforts with similar fer-
unparalleled knowledge and experience with the vor and also penned down last of his six books.
wild proved to be of great advan- An interesting account from

“
tage. He took to shooting the wild On the 19th of April Corbett's life during this period
with his camera so seriously, that 1955 Jim Corbett died goes like this; Jim Corbett was
on one expedition when Corbett staying in the Tree Tops Hotel a
realized that the clicking of his of a heart attack a few days hut built on the branches of a
camera was disturbing his sub- after he finished writing his giant ficus tree, when Princess
ject, he had a crude dam built in a sixth book Tree Tops. He Elizabeth stayed there on
nearby creek so that the burbling was buried at St. Peter's February 5-6, 1952, at the time of
water would mask the sound. the death of her father, King
Corbett along with his friend F.W Anglican Church in Nyeri.
Champion lobbied for the conser- Corbett was indeed a great
vation of India's flora and fauns. man; who dedicated his life
He would lecture students on the towards his passion
“ George VI. Corbett wrote in the
hotel's visitors' register:
For the first time in the history
of the world, a young girl climbed
need for conservation: promoted into a tree one day a Princess,
the foundation of the Association and towards his cause. and after having what she
for the Preservation of Game in described as her most thrilling
the United Provinces (now the Indian states of experience, she climbed down from the tree the
Uttar Pradesh and Uttarakhand) and the All-India next day a Queen- God bless her.
Conference for the Preservation of Wildlife. To On the 19th of April 1955 Jim Corbett died of a
commemorate his effort the Indian Government in heart attack a few days after he finished writing his
1957 renamed Hailey National Park, as Jim sixth book Tree Tops. He was buried at St. Peter's
Corbett National Park. Anglican Church in Nyeri. Corbett was indeed a
Initially named after Lord Malcolm Hailey, great man; who dedicated his life towards his pas-
Hailey National Park was India's first national park sion and towards his cause. This humble hunter
and Jim Corbett had played a key role in estab- did manage to find his truly deserved place in the
lishing it. Even in the later part of his life, Jim history,. and next time you see a tiger in a forest
Corbett continued to work towards his goal of reserve or in a zoo; take a moment to remember
spreading cause for conservation of natural habi- this hunter turned conservationist whose efforts
tats, and generating awareness about various did make a difference in the end.

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Environment âæÎÚU §´UçÇUØæ

Tips to become
Environment Friendly

 Every body plant at least one tree every year.  Turn off the ACs as also the lights and fans in
 Minimise the use of animal products, which
involve their killing. 
 Increase the use of bicycles
 Use stairs instead of lifts for two three floors.
 Clean or replace air filters on your air condi-  Remember to switch off your computer when
tioning unit at least once a month.
 Set your refrigerator temperature at 36 to 38
and your freezer at 0 to 5 .
 When using an oven, minimize door opening
while it is in use; it reduces oven temperature
by 25 to 30 every time you open the door.
 Don’t leave the tap running while shaving.
 Unplug seldom used appliances.
 Wash clothes with warm or cold water
instead of hot.
 Use compact Fluorescent light bulbs.
 Turn off lights, computers and other appli-
ances when not in use.
 Make a habit to walk down short distances
instead of using vehicles.
unused rooms.
Make sure to switch off the ACs, lights, the
television or radio systems before you leave
the house.
no one is using it.
 Use solar energy products.
 Turn off the taps; do not let the buckets over-
flow.
 Do not pollute water bodies.
 Use emails instead of paper correspon-
dence.
 Do not use disposable cups when you have
an option of using the ceramic ones.
 Shop with a canvas bag in place of plastic
bags.
 Water the garden/lawn at the coolest time of
like early mornings.
 Take short showers instead of tub baths.
 Turn off the taps before the bucket overflows.

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âæÎÚU §´UçÇUØæ Review

‘ADHE ADHURE’
STILL RELEVANT
WRITTEN BY EMINENT AUTHOR MOHAN RAKESH
KOMAL JAIN The play 'Adhe Adhure' was performed by the students of the Indian film & television
Gurgaon institute, Meerut at The Epicenter, Apparel House, Gurgaon. It is one of the few plays
which are being repeatedly performed for a long time.

dhe Adhure depicts Savitri, a middle aged extreme depression as he has failed to give any

A working woman dissatisfied with her cir-

cumstances - an unemployed son (Ashok),
a troubled teenage daughter, and above all a hus-
band who has failed to provide her with emotion-
al and financial security.
There are many factors for this upsurge. The
protagonist, Savitri, who is educated enough,
takes up a job and becomes the financial con-
troller of the household. The job brings her in con-
tact with many men who are dynamic, smart and
rich. She starts finding faults in her unemployed
husband Mahendra Nath, who is in a state of
support to his wife.
Savitri's demeaning attitude towards her hus-
band has an adverse effect on her children too
and makes the atmosphere displeasing in gener-
al. The children binni, kinni, and ashok start ignor-
ing and mistreating their father as a useless piece
of furniture which cannot be thrown out for some
reason. The play opens with Savitri returning
exhausted from work to a dirty house. Savitri is
annoyed to see the house in this state and feels
that the sole responsibility and burden of the
household lies on her shoulders. She gets to

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M
ohan Rakesh ( January 8, 1925 - January 3,
1972) was one of the pioneers of the Nai Kahani
literary movement of the Hindi literature in the
1950s. He wrote the first modern Hindi play, Ashadh Ka
Ek Din (1958). He made significant contribution in writ-
ing novel, short stories, travelogues, critiques, memoirs
and drama. He was awarded the Sangeet Natak
Akademi Award in 1968. The play 'Adhe Adhure' that
still runs to packed audiences even more than five
decades after its first performance, is the story of life
and diversity of relationships in contemporary society.

unable to find this and it is eating her up inside.

Ashok on the other hand has no qualms about
speaking out what is on his mind. He has no
intention of doing a job and is wasting his life
away. Savitri never fails to point this out to him.
This makes Ashok dislike Savitri further. He refus-
es to take help from Savitri or her boss. Ashok
feels that savirti should not feel compelled to do
things for the family, and grant favours on
them.Mahendra leaves before the arrival of
Singhania to meet his close and trusted friend
Juneja.
The play continues to oscillate between
Mahendra and Savitri. The play writer Mohan
Rakesh has attempted to describe and dramatize
the socio-economic situation of a middle class
family which is caught in the web of financial set-
backs rendering the head of the family almost
work, cleaning the mess as she is expecting her incapacitated to do anything, in this case, Savitri.
boss Singhania to drop by later. At this moment In the beginning we do sympathize with Savitri,
Mahendra walks in and an argument takes place played by Varsha Chaudhary, the way she works
as Mahendra is not too keen to meet Savitri's hard to manage the family, but in the latter half of
boss, similar to earlier occasions the play the other side of Savitri is

“
when her previous bosses had Ashok on the other revealed and sympathies change,
come over. Savitri explains she Savitri falls in one's estimation.
hand has no qualms Both the faces of Savitri have
has invited Singhania over for
Ashok and his future, so that about speaking out what is been depicted with finesse,
Ashok has a job, but Mahendra on his mind. He has no power and intensity by Varsha
refuses to stay and instead they intention of doing a job and is Chaudhary.
discuss about Binni's odd behav- wasting his life away. Savitri The play attempts to under-
ior after her marriage to Manoj. stand the very purpose of life. Life

home. She seems distressed and him. This makes Ashok dis-
upset. Only after a lot of pursuing like Savitri further. He refus-
by Savitri and Mahendra does es to take help from
“
Meanwhile, Binni arrives never fails to point this out to is a journey, which is an expres-
sion of our long standing percep-
tions and desires. Every one of us
is seeking and searching for true
she voice her problems and and lasting happiness. The play
thoughts. She tells them that Savitri or her boss. brings into light the vacuum in
Manoj says that Binni has some- both men and women, where
thing inside her that makes her sad, incomplete they feel they are incomplete, i.e. Adhe Adhure
and dissatisfied, something that she has brought even after the passing of so many precious years
with her self from her parents’ house. She is of their life together, which needs to be filled up.

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âæÎÚU §´UçÇUØæ Poem

THING THE INDIA IN ME

OF BEAUTY
This is what my version of real beauty is....

Beauty lies in all of us... we all are creatures of charm,

For some its the face which glows; for others, their feelings warm

When we clutched our mother's arm, when we first trotted behind Dad,
They thought we are beautiful...Oh! how we made them glad!

Our teacher's smile was lovely, so was the girl next door
The first bike we rode was great, as was our first winning score...

We realized how ravishing grandmom is, even when old n' frayed...
We saw the charm in the eyes of love, we saw it grow n' fade

But what we never stopped to think, is that in everyday life...

We have beautifully touched others n' taken away their strife!

There was beauty when when we saved that pup, there was beauty in the pain
When we lied to save a pal, when we celebrated in the cold rain
We were beautiful when we brought a smile, on that old beggar's face
We were captivating when we, on purpose lost in a critical race
Where legends live, and miracles are commonplace,
Where beauty meets the bold, and rivers flow apace,
this is the land of the golden bird, proud and radiant as ever
Yes, I speak of India, India forever.

We are all so beautiful to our Mother nature, of course Histories abound, even the Gods themselves show
When we do our duty towards saving, her finite resource The correct path of life is here, bestowed.
The gentle folk are the politest of the polite,
We are beautiful when we fight, tooth n' nail for a cause... But get on the wrong foot, and you'll be out of sight.
We are beautiful when we work with a meaningful purpose.
Since the time I was born, I knew I was lucky
That tear shed for someone else....that extra mile walked 'Cause to be born an Indian, couldn't have been that
Our beauty has often goaded an inner strength, well-stocked easy.
That day I knew, this is where I want to be,
No one is ugly, dear friends...no one is born a thief I knew, there is a part of India in me.
We are beautiful if we think so, it is all about belief....
I grew up, like every other before me.
Something unforgettable, a happiness that lingers among life's plenty And learnt all this, about the nation, the tricolor, which is free.
What makes it is a joy forever.... it is that 'thing' about beauty!! Then proud as I was, I looked up to the sky
Feelings flowed, as the India in me came alive.
Aching feet, swollen eyes,a drained mind and
tired body. I hardly look beautiful when I write
this. My day was spent in making someone
feel warm, spent in trying to bring a smile on
the face of several others who'd forgotten how
to; a day spent in bringing hope in the hearts
of a few who could have given up.... a day
spent in nursing someone back to normality
while absorbing their pain for a few moments. Swati Swayamprava
Yes, I hardly look beautiful....or do I? Bangalore Lakshay Rastogi
http://justanotherangletoit.blogspot.com Gurgaon

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Youth Forum âæÎÚU §´UçÇUØæ

lunar eclipse
AMAN DESHMUKH
Mumbai A RELATIVELY RARE PHENOMENON

he total lunar eclipse that took place on

T June 15, 2011 was a relatively rare phe-

nomenon - it was the longest and darkest
of all lunar eclipses of the century. The moon
passed through the center of the Earth's shadow
causing a Central Lunar Eclipse. The second
central lunar eclipse will take place on December
10, 2011. During a central lunar eclipse, the light
rays from the Sun reach the Earth's atmosphere,
get refracted (or bent) and only a particular color
is able to escape. The escaping color, usually
reddish/orange-like, is what gives the moon the
particular shade.
www.amandeshmukhphotography.com

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âæÎÚU §´UçÇUØæ Health
What is Chikungunya?
Dr. Vivek Bansal
hikungunya is a viral disease spread by
C mosquitoes. Chikungunya symptoms
include severe and persistent joint pain,
body rash, headache and fever. Initial symptoms
are similar to dengue fever. It is usually NOT life
threatening. But the joint pains can last for a long
time and full recovery may take months.
History of Chikungunya Disease
Chikungunya (pronounced as chiki-en-GUN-
yah) disease was first detected in 1952 in africa at
a place called Makonde Plateau. The name
"chikungunya" is from the Makonde language and
its meaning is "that which bends up". This is a ref-
erence to the Chikungunya symptom where
patients walk in a stooped posture due to joint
pain.
What causes Chikungunya Fever?
Chikungunya disease is a viral disease trans-
mitted in humans by the bite of infected mosqui-
âæÎÚU §´UçÇUØæ
toes. Aedes aegypti mosquito (also called yellow
fever mosquito) is the primary transmission agent
of Chikungunya Virus. This is usually found in
tropics and hence Chikungunya is predominantly
seen in asian countries. Aedes aegypti bites dur-
ing day time and hence day time mosquito bite is
the main reason for transmission.Presence of
stagnated water in and around human inhabita-
tion is one of the main causes of increased aedes
mosquito population. This in turn causes a large
number of mosquito bites leading to the rapid
spread of Chikungunya virus
Symptoms
Chikungunya typically starts with one or more
of the following symptoms - chills, fever, vomiting,
nausea, head ache and joint pain. The attack is
sudden and sometimes it is accompanied with
rashes. Severe joint pain is the main and the most
problematic symptom of Chikungunya.
Other less commonly seen symptoms include
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mouth ulcers, loss of taste and conjunctivitis. The
fever usually subsides in a couple of days, but
other symptoms may last for a longer duration. In
some cases joint pain persisted for years.
Very rarely the disease become fatal by pro-
ducing complications like meningitis, encephalitis
etc. Diagnosis of Chikun Gunya Chikun Gunya is
diagnosed by blood examination. But when an
epidemic occurs with characteristic triad of fever,
rash and joint pains Chikun Gunya can be sus-
pected.
Treatment
There is no antiviral drug or medicine specifi-
cally for Chikungunya. But since chikungunya is
cured by immune system in almost all cases there
is no need to worry. Treatment usually is for the
symptoms and include taking sufficient rest, tak-
ing more fluid food and medicines to relieve pain
(paracetamol for example). Aspirin should be
avoided.
Alternative medical systems such as ayurveda
and homeopathy has specific treatments for
Chikungunya. Many of these treatments are help-
ful in reducing the symptoms especially the joint
pain.
Honey and lime mix is found to have soothing
effect on the disease. Avoiding specific medicines
is actually recommended for quick recovery. Also
very mild exercise to joints can help ease the
pain.
Currently there is no vaccination against
Chikungunya. Research is ongoing on the devel-
opment of DNA vaccination against Chikungunya.
Usually the disease starts to decrease in inten-
sity after 3 days and it may take up to 2 weeks for
recovery. But in elderly the recovery is very slow
and may take up to 3 months. In some cases the
joint pain can last even up to a year!
Prevention
Currently there is no vaccine for Chikungunya.
There is only way to prevent Chikungunya fever -
don't get bit by a mosquito! This is easier said
than done in a tropical area such as India. Some
of the following precautions can help reduce the
risk of mosquito bites,
Reducing the risk of mosquito bite
Use mosquito net when sleeping during day-
time.
Wear dress which covers most of the body.
Also there are repellents available which can be
âæÎÚU §´UçÇUØæ
Health âæÎÚU §´UçÇUØæ
applied on dress materials.
Use mosquito coils or repellents(which con-
tains Picaridin, oil of lemon eucalyptus or DEET).
As these mosquitos bite in day time use mosqui-
to repellents in day time also.
Use curtains or window nets which prevent
entry of mosquitos to the house.
Use of cream or spray that can be applied on
skin. This masks body odour and effectively you
are invisible from mosquito. Very handy if you are
visiting an area where Chikungunya is reported.
Another way to reduce the mosquito bite is to
take steps to reduce its breeding. This needs to
be a community effort since only one individual
alone cannot achieve much. Some of the follow-
ing steps can be taken to reduce mosquito breed-
ing in your area,
Reducing mosquito breeding
The circled areas on the image displayed on
the right side shows possible mosquito breeding
sites.
Drain all the water collected around your
house (for example in a pot or water cooler).
Ensure that drainages etc. are either closed or
chemicals are applied which kill mosquito larvae
(larvicides).
If there is a pond which contains stagnant
water, biological method is best. Fish varieties
such as guppy can be introduced in the pond
which will eat all the mosquito larvae.
Note that most infection happens occur outside
the house and hence mosquito control is the most
effective way to prevent Chikungunya outbreak. It
is also important that patients with infection don't
get bitten by mosquito.
(Please send your health related querries for
answers by experts on
email : health@saadarindia.com)
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Science
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Food
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June 2011 b.qxd 7/5/2011 9:29 AM Page 26

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∑§Ë ŒÈÁŸÿÊ¥ ◊¥ ¡ÊŸ ∑§Ê ’ÃÊ’ „ÒU– ∞∑§ ÁflôÊʬŸ ∑§Ë øË¡ ’Ÿ∑§⁄U ⁄U„U
ªß¸U „ÒU– •¬ŸË •ÁS◊ÃÊ ∑§Ê ÷Ë ŒÊ°fl ¬⁄U ‹ªÊŸ ◊¥ Á„UøÁ∑§øÊÃË Ÿ„UË¥ „ÒU–
ŸÊ⁄UË Sflÿ¥ •¬Ÿ •Ê¬∑§Ê ßU‚Ë Ã⁄U„U ¬⁄UÊ‚Ê ¡ÊŸÊ ¬‚¥Œ ∑§⁄U ⁄U„UË „ÒU– ◊Ê°-
’ʬ Ã’ ’„ÈUà ¬˝‚ããÊ „UÊÃ „Ò¥U ¡’ ©UŸ∑§Ë ’≈UË Á∑§‚Ë éÿÍ≈UË ∑§êå≈Uˇʟ
◊¥, SflËÁ◊¥ª ∑§ÊS≈UÿÍ◊ ◊¥ ÁŒπÊ߸U ŒÃË „ÒU–
ßU‚ ¬⁄U ◊ȤÊ ∞∑§ ∑§„UÊŸË ÿÊŒ •ÊÃË „ÒU Á∑§ ∞∑§ ’≈UË ’ø¬Ÿ ◊¥ ©UΔUÊ
‹Ë ªß¸U ÃÕÊ ∑§ÊΔU ¬⁄U ¬„È°Uø ªß¸U– ∞∑§ ÁŒŸ fl„U ’ø∑§⁄U Á∑§‚Ë Ã⁄U„U ◊Ê°-
’ʬ ∑§ ¬Ê‚ ¬„È°øÃË „ÒU ¬⁄U ©U‚ ŒÈà∑§Ê⁄U ÁŒÿÊ ¡ÊÃÊ „ÒU– ©U‚Ë ‚◊ÿ ŒÍ‚⁄UË
’≈UË ∞∑§ ÃflÊÿ»§ ∑§Ê Á∑§⁄UŒÊ⁄U ÁŸ÷Ê∑§⁄U •ÊÃË „ÒU •ÊÒ⁄U ◊Ê°-’ʬ
¬˝‚ããÊÁøà „UÊÃ „Ò¥U– Á∑§ÃŸÊ •¥Ã⁄U „ÒU „U◊Ê⁄UË ‚Êø ◊¥, „U◊Ê⁄UË ∑§ÕŸË •ÊÒ⁄U
∑§⁄UŸË ◊¥–
„U◊Ê⁄‘U ‚◊Ê¡ ◊¥ •’ ’Œ‹Êfl ∑§Ë Á»§⁄U ¡M§⁄Uà „ÒU– •¬ŸË ‚¥S∑ΧÁÃ
∑§Ê ’øÊŸ ∑§ Á‹∞ ŸÊ⁄UË ∑§Ë ‡ÊÊ‹ËŸÃÊ, •Ê°πÊ¥ ∑§Ë ‡Ê◊¸ „UË ©U‚∑§Ê ª„UŸÊ
„Ò– •Ê¡ ©U‚Ë ∑§Ê ÷Í‹ ∑§⁄U •ÊÒ⁄U •¬Ÿ ‚¥S∑§Ê⁄UÊ¥ ∑§Ê àÿʪ∑§⁄U fl
¬ÈL§·ªÊ◊Ë ∞∑§‹ ◊ÊÃÎàfl ∑§Ë •Ê⁄U ’…∏U ⁄U„UË „Ò¥U– ©U‚‚ ©U‚ ¿ÈU≈U∑§Ê⁄UÊ ¬ÊŸ
∑§Ë ¡M§⁄Uà „ÒU– ¬Ò‚ ∑§Ë •¥äÊË ŒÊÒ«∏ ◊¥ ‚’ ∑ȧ¿U πÊÃÊ ¡Ê ⁄U„UÊ „ÒU– •’
âæÎÚU §´UçÇUØæ
¸fdWX»ff ÀfVfd¢°fIYSX¯f âæÎÚU §´UçÇUØæ
∑§ÊÁ‡Ê‡Ê ◊¥ ÁŒŸ ∑§ vÆ ÉÊ¥≈U ∑§êåÿÍ≈U⁄ ‚ Áø¬∑§ ⁄U„UÃ „Ò¥U– •÷Ë øËŸ
Ÿ •¬Ÿ ÿ„UÊ° {Æ,ÆÆÆ ∞‚Ë fl’‚ÊßU≈U ’¥Œ ∑§⁄UflÊßZ „Ò¥U– øËŸ Ÿ ∑§„UÊ
„ÒU ¡’ Ã∑§ •‡‹Ë‹ÃÊ •ÊÒ⁄U Á„¥U‚Ê ’¥Œ Ÿ„UË¥ „UÊªË Ã’ Ã∑§ ∑§Ê߸U Œ‡Ê
Áfl∑§Ê‚ Ÿ„UË¥ ∑§⁄U ‚∑§ªÊ–
÷Ê⁄UÃËÿ ‚¥S∑ΧÁà ◊¥ •‡‹Ë‹ÃÊ ∑§ Á‹∞ ∑§Ê߸U ¡ª„U Ÿ„UË¥ ÕË–
¬⁄¥UÃÈ •’ ÃÊ •‡‹Ë‹ÃÊ ∑§Ë ∑§Ê߸U ‚Ë◊Ê Ÿ„UË¥– ∑§êåÿÍ≈U⁄U ¬⁄U ¬⁄UÊ‚Ë
¡Ê ⁄U„UË •‡‹Ë‹ÃÊ ∑§ ø‹Ã ‚ÊßU’⁄U ∑Ò§»§ ∑§Ë ’…∏UÃË πÃË ‹ÊªÊ¥ ∑§
ÁŒ◊ʪ ∑§Ê π⁄UÊ’ ∑§⁄U ⁄U„UË „Ò– ∞∑§ $π’⁄U ∑§ •ŸÈ‚Ê⁄U ÁŒÀÀÊË ◊¥
{Æ,ÆÆÆ Áfl· ∑§ãÿÊ∞¥ „Ò¥U, •ª⁄U •Ê¬ ©Uã„¥U Áfl· ∑§ãÿÊ ◊ÊŸ ⁄U„U „Ò¥U ÃÊ
ßU‚ ¬⁄U ⁄UÊ∑§ ÄÿÊ¥ Ÿ„UË¥?
÷Ê⁄Uà ◊¥ ‡ÊÊŒË ∑§ ’ÊŒ ÷Ë SòÊË-¬ÈL§· ‚ê’ãäÊ ∞∑§ Á¿U¬Ë ¬˝Á∑˝§ÿÊ
ÕË– ¬⁄U •’ ‚⁄‘U•Ê◊ ‚’ ∑ȧ¿U ÁŒπÊÿÊ ¡Ê ⁄U„UÊ „ÒU, ¬…∏UÊÿÊ ¡Ê
⁄U„UÊ „ÒU– ∑Ò§»§ ◊¥ vÆ L§¬∞ ÿÊ wÆ L§¬∞ ÉÊ¥≈U ◊¥ •Ê¬ ’ÒΔU∑§⁄U ‚’
Œπ ‚∑§Ã „Ò¥U– øÒ≈UM§◊ ◊¥ ŒÊSÃË ∑§ ŸÊ◊ ¬⁄U ÄÿÊ „UÊ ⁄U„UÊ „ÒU?
ŒÊSà ∑§Ê ŸÊ◊ Ÿ„UË¥ ¬ÃÊ, Á‹¥ª Ÿ„UË¥ ¬ÃÊ •ÊÒ⁄U „U◊ ŒÊSà „Ò¥U Á¡‚‚
„U◊ •¬ŸË ’ÊÃ¥ ‡Êÿ⁄U ∑§⁄U ‚∑¥§, fl„U ÷Ë ∑Ò§‚Ë-∑Ò§‚? „U◊¥ ßU‚ ¬⁄U
ÁŸÿ¥òÊáÊ •ÊÒ⁄U •Êà◊ ‚ÿ¥◊ ∑§Ë ÷Ë •Êfl‡ÿ∑§ÃÊ „ÒU–
¡M§⁄Uà „ÒU Á∑§ ŸÊ⁄UË •¬Ÿ ∑§Ê ∑§fl‹ ÷ÊÇÿÊ Ÿ ‚◊¤Ê∑§⁄U •¬ŸË ‡ÊÁÄàÊ
∑§Ê ‚◊¤Ê¥ •ÊÒ⁄U ©U‚∑§Ê ‚ŒÈ¬ÿÊª ∑§⁄‘¥U– ŸÊ⁄UË •’ •’‹Ê Ÿ„UË¥ ‚’‹Ê
’Ÿ •ÊÒ⁄U ‚àÿ ∑§ ◊ʪ¸ ∑§Ê •¬ŸÊ∞– ≈UË.flË. ‚ËÁ⁄Uÿ‹ ◊¥ ŸÊ⁄UË ∑§Ë ¡Ê
ŒÈŒ¸‡ÊÊ ÁŒπÊ߸U ¡Ê ⁄U„UË „ÒU ÄÿÊ fl„U ∞∑§ ‚èÿ •ÊÒ⁄U ‚◊¤ÊŒÊ⁄U ŸÊ⁄UË ∑§Ê
¬˝ÁÃÁ’ê’ „ÒU– ©U‚ ¬⁄U¬ÈL§·ªÊ◊Ë, •¬Ÿ „UË ÉÊ⁄U ∑§Ê ©U¡Ê«∏Ÿ flÊ‹Ë, Á⁄U‡ÃÊ¥
¬⁄U ∑§ÊÁ‹π ¬Êß flÊ‹Ë, ∑§÷Ë ∞∑§ ÷Ê߸U ∑§Ë ¬àãÊË, ∑§÷Ë ŒÍ‚⁄‘U ÷Ê߸U
∑§Ë, ÃÊ ∑§÷Ë Á¬ÃÊ ‚◊ÊŸ øÊøÊ ∑§Ë ÷Ë ¬àãÊË ’Ÿ ¡ÊÃË „ÒU– ∑§fl‹ ¬Ò‚
∑§ Á‹∞– ÄÿÊ ÿ„UË „U◊¥ ‚◊¤ÊÊÿÊ ¡Ê ⁄U„UÊ „ÒU– „U⁄U ¡Ê ’È⁄UË ŸÊ⁄UË ÁŒπÊ߸U
¡Ê ⁄U„UË „ÒU fl„U «UÊÚŸ-◊ÊÁ»§ÿÊ ∑§Ë Ã⁄U„U ∑§Êÿ¸ ∑§⁄U ⁄U„UË „ÒU ÃÕÊ ‚÷Ë •Ê⁄U
•ë¿UÊ߸U ¬⁄U ’È⁄UÊ߸U ∑§Ë ¡Ëà „UÊ ⁄U„UË „ÒU– „U◊ ßU‚ •¥äÊË ŒÊÒ«∏ ◊¥ ∑§„UÊ° ¡Ê
⁄U„U „Ò¥U–
„U◊Ê⁄‘U ’ëø fl„UË ‚Ëπ¥ª ¡Ê „U◊ ©Uã„¥U ÁŒπÊ∞¥ª– •Ê¡ ÿÈflÊ ŸÊ⁄UË
∑§Ê Ç‹Ò◊⁄U ◊¥ „UË ÷ªflÊŸ Ÿ¡⁄U •ÊÃÊ „ÒU– fl„UË ©UŸ∑§ •ÊŒ‡Ê¸ „Ò¥U, ©Uã„UË¥
∑§Ë Ã⁄U„U äÊŸ-ŒÊÒ‹Ã, ‡ÊÊ„U⁄Uà ¬ÊŸÊ „UË ©UŸ∑§Ê ‹ˇÿ „ÒU– •ÊÚÁ»§‚ ∑§Ë ◊¡
¬⁄U ¡ÊŸÊ ÃÊ ∑§◊ „UË ◊Á„U‹Ê•Ê¥ ∑§Ê ‹ˇÿ „ÒU •ÊÒ⁄U ‡ÊÊÿŒ ÿ„UË ‚’ Œπ-
‚ÈŸ∑§⁄U •Ê¡ ∑§Ë ÿÈflÊ ¬Ë…∏UË ’„U∑§ ⁄U„UË „ÒU– ŸÊ⁄UË Ÿ ‚„UŸ‡ÊË‹ÃÊ πÊ ŒË
„ÒU •ÊÒ⁄U ¬ÈL§· Ÿ •¬ŸË ◊ÿʸŒÊ– ßU‚Á‹∞ ¬ÊÁ⁄UflÊÁ⁄U∑§ ÁflflÊŒÊ¥ ◊¥ ’…∏UÊûÊ⁄UË
„UÊÃË ¡Ê ⁄U„UË „ÒU– ŸÊ⁄UË ∑§Ë SflÃ¥òÊÃÊ •ë¿UË ’Êà „ÒU øÍ¥Á∑§ ∑§„UÊ ªÿÊ „ÒU
Á∑§ “¬⁄UÊäÊËŸ ‚¬Ÿ„ÈU ‚Èπ ŸÊ„UË” ¬⁄¥UÃÈ „UŒ ‚ íÿÊŒÊ SflÃ¥òÊÃÊ ÷Ë
ŒÈ—ÅÊŒÊ߸U „UÊ ‚∑§ÃË „ÒU–
ÃÊ „U ŸÊ⁄UË, ÃÈ◊ ¡ÊªÊ •ÊÒ⁄U ßU‚ ªÃ¸ ∑§ •¥äÊ ∑ȧ∞° ‚ ’Ê„U⁄U ÁŸ∑§‹
∑§⁄U •¬Ÿ ¬Á⁄UflÊ⁄U ∑§Ë ⁄UˇÊÊ ∑§⁄UÊ–U ÷˝CUÊøÊ⁄U, •ŸÒÁÃ∑§ÃÊ, •¬Ÿ ™§¬⁄U
„UÊŸ flÊ‹ •¬⁄UÊäÊÊ¥ ∑§ Á‹∞ •ÊflÊ¡ ’È‹¥Œ ∑§⁄UÊ– •¬ŸË ‡ÊÊ‹ËŸÃÊ, ‡Ê◊¸
∑§Ê ÃÊ∑§ ¬⁄U ⁄Uπ∑§⁄U ¬Ò‚Ê¥ ∑§ …⁄U ¬⁄U ’ÒΔUŸ ∑§Ë ª‹ÃË Ÿ ∑§⁄UÊ– Sflÿ¥ ∑§Ê
‚ê◊ÊŸ ∑§⁄UÊ, ŒÍ‚⁄UÊ¥ ‚ ÷Ë ∑§⁄UflÊ•Ê–
- ßUãŒ˝Ê SflM§¬
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dÀf π ªÈL§ ¬⁄Uê¬⁄UÊ ◊¥ Á‚πÊ¥ ∑§ •ÊΔUfl¥ ªÈL§ “ªÈL§ „UÁ⁄U∑ΧcáÊ” ¡Ë ∑§Ê „UÁ⁄U∑ΧcáÊ Ÿ •¬Ÿ üÊhUÊ‹È•Ê¥ ∑§Ê ‚ŒÒfl Ÿ‡Ê ‚ ŒÍ⁄U ⁄U„UŸ fl ¬Á⁄UüÊ◊ ∑§Ë
ŸÊ◊ ’«∏Ë üÊhUÊ ∑§ ‚ÊÕ Á‹ÿÊ ¡ÊÃÊ „ÒU– ªÈL§ „UÁ⁄U∑ΧcáÊ ∑§Ê ¡ã◊ ∑§◊Ê߸U ∑§⁄UŸ ∑§Ê •ÊuUUÊŸ Á∑§ÿÊ–
{ üÊÊfláÊ ‚¥flØ v|vx •Õʸà | ¡È‹Ê߸U v{z{ ∑§Ê ¬¥¡Ê’ ∞∑§ ’Ê⁄U ªÈL§¡Ë ¡’ ÁŒÀÀÊË •Ê∞ ÃÊ ©UŸ ÁŒŸÊ¥ ÁŒÀÀÊË ◊¥ øÊ⁄UÊ¥ •Ê⁄U
⁄UÊíÿ ∑§ ⁄UÊ¬«∏ ¡Ÿ¬Œ ÁSÕà ∑§Ë⁄UìÈ⁄U ‚ÊÁ„U’ ◊¥ „Ò¡ ∑§Ë ’Ë◊Ê⁄UË ∑§Ê ¬˝∑§Ê¬ •¬Ÿ ø⁄U◊ ¬⁄U ÕÊ–

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„ÈU•Ê ÕÊ– ßUŸ∑§ Á¬ÃÊ ∑§Ê ŸÊ◊ ªÈL§ „UÁ⁄U⁄UÊÿ ÕÊ
¡ÊÁ∑§ Á‚πÊ¥ ∑§ ‚ÊÃfl¥ ªÈL§ Õ– ßUŸ∑§Ë ◊ÊÃÊ ∑§Ê ÁÕ ÕæÜ·¤ ãUçÚU·ë¤c‡æ ÌèÙ ßáü ªÈ‚ÈLŸ§ ∑§⁄U¡Ë „ÒU¡∑§ ∑ÁŒÀÀÊË •Êª◊Ÿ ∑§Ê ‚◊ÊøÊ⁄U
§ ¬ËÁ«∏à ‚÷Ë ⁄UÊªË •¬Ÿ ßU‚
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¬Ê¥ø fl·¸ •ÊÒ⁄U ÃËŸ ◊Ê„U ∑§Ë ’ÊÀÿÊflSÕÊ ◊¥ „UË ãUçÚUÚ UæØ Áè Ùð ©U‹ãð´U çàæÿææ-Îèÿææ ÎðÙè ªÈL§ ¡Ë Ÿ ÷Ë •¬Ÿ üÊhUÊ‹È•Ê¥ ∑§Ê ßU‚ ⁄UÊª ‚
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“’Ê‹Ê ¬˝ËÃ◊” •âÊʸà “’Ê‹ ªÈL§” ∑§„U∑§⁄U ØãU ÁæÙ çÜØæ Íæ ç·¤ ©UÙ·ð¤ ÕæÎ Á∑§ÿÊ– ÿ„U ∑ȧá«U •Ê¡ ÷Ë ªÈL§mUÊ⁄UÊ ’¥ª‹Ê
‚ê’ÊÁäÊà ∑§⁄UÃ Õ–
¡’ ’Ê‹∑§ „UÁ⁄U∑ΧcáÊ ÃËŸ fl·¸ ∑§ „ÈU∞ ÃÊ
©UŸ∑§ Á¬ÃÊ ªÈL§ „UÁ⁄U⁄UÊÿ ¡Ë Ÿ ©Uã„¥U Á‡ÊˇÊÊ-ŒËˇÊÊ
ŒŸË •ÊÒ⁄U ÁŒ‹flÊŸË ‡ÊÈM§ ∑§⁄U ŒË– ßUŸ∑§ Á¬ÃÊ Ÿ
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∞‚Ë ŒÍ‚⁄UË ¡ª„U ∑§Ë ∑§À¬ŸÊ Ÿ„UË¥ ’ŸÃË Á¡‚ Sflª¸ ∑§„U ‚∑¥§–
ŸÒ‚Áª¸∑§ ◊Ê„UÊÒ‹ flÊ‹ ∑§‡◊Ë⁄U •ÊÒ⁄U ßU‚ ¬Í⁄‘U ˇÊòÊ ◊¥ øÊ⁄Ê¥ Ã⁄U»§ ß •ÊÒ⁄U
◊Ÿ ∑§Ê ⁄UÊ◊Ê¥Áøà ∑§⁄U ŒŸ flÊ‹Ê ¡ÊŒÈ߸U •„U‚Ê‚ „ÒU– ÿ„U •„U‚Ê‚
•Ê¬∑§Ê ‹ÊÒ≈UŸ ‚ ’Ê⁄U-’Ê⁄U ⁄UÊ∑§ªÊ ‹Á∑§Ÿ •Ê¬ •¬Ÿ ‚ËÁ◊à ‚◊ÿ
◊¥ ÿ„UÊ° ∑§Ë πÍ’‚Í⁄UÁÃÿÊ¥ ∑§Ê ‚◊≈U Ÿ„UË¥ ¬Ê∞¥ª •ÊÒ⁄U ßUŸ flÊÁŒÿÊ¥ ◊¥ ’Ê⁄U-
’Ê⁄U •ÊŸ ∑§Ë ¬⁄U◊ ßUë¿UÊ Á‹∞ ÿ„UÊ° ‚ ‹ÊÒ≈¥Uª–
¡ê◊Í-∑§‡◊Ë⁄U ⁄UÊíÿ ∑§ •ÁäÊ∑§Ê¥‡Ê ßU‹Ê∑§ ∞‚Ë •Ê’Ê„UflÊ ‚
◊„U∑§Ã „Ò¥U ¡Ê ¬ÿ¸≈U∑§Ê¥ ∑§Ê ⁄UÊ◊Ê¥ø ‚ ÷⁄U ŒÃ „Ò¥U– Ã÷Ë ÃÊ •Ê⁄U¡Í,
ãU檤â ÕæðÅU ∑§‡◊Ë⁄U ∑§Ë ∑§‹Ë, ¡¥ª‹Ë, ’ÊÚ’Ë, ¡’-¡’ »Í§‹ Áπ‹ •ÊÒ⁄U Á◊‡ÊŸ
∑§‡◊Ë⁄U ¡Ò‚Ë ‹Ê∑§Á¬˝ÿ Á»§À◊Ê¥ ◊¥ ∑§‡◊Ë⁄U ∑§Ë πÍ’‚Í⁄UÃË ∑§Ê ’πÍ’Ë
ßUSÃ◊Ê‹ Á∑§ÿÊ ªÿÊ ÕÊ– øÊ„U ¬˝Œ‡Ê ∑§Ë ª˝Ëc◊∑§Ê‹ËŸ ⁄UÊ¡äÊÊŸË üÊËŸª⁄U
„UÊ ÿÊ ªÈ‹◊ª¸, ‚ÊŸ◊ª¸ „UÊ ÿÊ ¬„U‹ªÊ◊– ∑§„UË¥ «U‹ ¤ÊË‹ ÃÊ ∑§„UË¥
‡ÊÊ‹Ë◊Ê⁄U ’ʪ, ∑§„UË¥ ÁŸ‡ÊÊà ’ʪ ÃÊ ∑§„UË¥ ø‡◊ʇÊÊ„UË– •ª⁄U •Ê¬Ÿ
•’ Ã∑§ ∑§‡◊Ë⁄U ∑§Ë ‚Ò⁄U Ÿ„UË¥ ∑§Ë „ÒU ÃÊ ßUŸ πÍ’‚Í⁄Uà flÊÁŒÿÊ¥ ∑§Ë ‚Ò⁄U
∑§Ê ∑§Êÿ¸∑˝§◊ ’ŸÊ „UË ‹ËÁ¡∞– •ª⁄U •Ê¬ ªÁ◊¸ÿÊ¥ ∑§ ◊ÊÒ‚◊ ◊¥ ∑§‡◊Ë⁄U
‚ M§’M§ „UÊŸÊ øÊ„UÃ „Ò¥U ÃÊ Á‚Ãê’⁄U-•Ä≈ÍU’⁄U Ã∑§ ©U¬ÿÈÄàÊ ◊ÊÒ‚◊ ÷Ë
„ÒU–
ŸæèÙ»ÚU
ÿ„U „ÒU ¡ê◊Í-∑§‡◊Ë⁄U ∑§ ∑§‡◊Ë⁄U ˇÊòÊ ∑§Ê ‚’‚ ’«∏Ê ‡Ê„U⁄U •ÊÒ⁄U
ÿ„UÊ° ∑§Ë ª˝Ëc◊∑§Ê‹ËŸ ⁄UÊ¡äÊÊŸË ÷Ë– ∞ÁÄUÊÁ‚∑§ ßU◊Ê⁄UÃ¥ ÃÊ ßU‚ ‡Ê„U⁄U
∑§Ë ¬˝ÊøËŸÃÊ ∑§Ê πÍ’‚Í⁄Uà fláʸŸ ∑§⁄UÃË „UË „Ò¥U, ŒÈÁŸÿÊ÷⁄U ‚ ¬ÿ¸≈U∑§
ÿ„UÊ° ∑§Ë ¬˝Á‚hU «U‹ ‹∑§, ◊Ȫ‹ ªÊ«¸UŸ, flÍ‹⁄U ‹∑§, ŸªËŸÊ ‹∑§,
„U¡⁄Uà ’‹ ◊ÁS¡Œ, ‡Ê¥∑§⁄UÊøÊÿ¸ ◊¥ÁŒ⁄U, πË⁄U ÷flÊŸË, ¡Ê◊Ê ◊ÁS¡Œ,
•Ÿ∑§ flÊ≈U⁄U»§ÊÚ‹ •ÊÒ⁄U ¬˝Á‚hU ≈UÿÍÁ‹¬ ªÊ«¸UŸ ∑§ Á‹∞ πË¥ø ø‹ •ÊÃ
„Ò¥U– flÒ‚ ¤ÊË‹¥, „UÊ©U‚ ’Ê≈U, •Ÿ∑§ ◊Ȫ‹ ªÊ«¸UŸ, ÁøŸÊ⁄U ∑§ »Í§‹Ê¥ ‚
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‹ŒË flÊÁŒÿÊ° •ÊÒ⁄U πÊ‚∑§⁄U «U‹ ¤ÊË‹ ◊¥ Á‡Ê∑§Ê⁄UÊ ⁄UÊßUÁ«¥Uª ¬ÿ¸≈U∑§Ê¥ ◊¥
πÊ‚Ê ‹Ê∑§Á¬˝ÿ „ÒU– ßUŸ ¡ª„UÊ¥ ∑§Ë ‚Ò⁄U ∑§ Á‹∞ •Ê¬∑§Ê ∑ȧ¿U ÁŒŸ ÃÊ
ÁŸ∑§Ê‹Ÿ ¬«∏¥ª ‹Á∑§Ÿ „UÊ≈U‹ ‚ ÉÊÍ◊Ÿ ÁŸ∑§‹¥ª ÃÊ fl ÁŒŸ ∑§Ê»§Ë ∑§◊
¬«∏¥ª– ∑§÷Ë «U‹ ¤ÊË‹ •¬ŸË Ã⁄U»§ πË¥øªË ÃÊ ∑§÷Ë ¬„UÊ«∏Ë-’»§Ë¸‹Ë
flÊÁŒÿÊ¥ ∑§ ’Ëø ÁSÕà øËŸÊ⁄U •ÊÒ⁄U ≈UÿÍÁ‹¬ »Í§‹Ê¥ ‚ ‹Œ ’ʪ-’ªËø
•ÊÒ⁄U Á‡Ê∑§Ê⁄‘U ¬⁄U ’ÒΔU∑§⁄U ◊Ê∑¸§Á≈¥Uª ∑§⁄UŸ ∑§Ê ⁄UÊ◊Ê¥ø ÷Ë ∑§◊ Ÿ„UË¥
‹È÷Ê∞ªÊ– ‚◊ÈŒ˝Ã‹ ‚ v|xÆ ◊Ë≈U⁄U ∑§Ë ™°§øÊ߸U ¬⁄U ‹ª÷ª vÆy flª¸
Á∑§‹Ê◊Ë≈U⁄U ◊¥ »Ò§‹ üÊËŸª⁄U ◊¥ ÁflÁ÷ããÊ äÊ◊¸, ‚¥S∑ΧÁà •ÊÒ⁄U ÷Ê·Ê ∑§
‹Êª ⁄U„UÃ „Ò¥U– üÊËŸª⁄U ◊¥ ÉÊÍ◊Ÿ ∑§ Á‹∞ ¡ÍŸ ‚ Ÿflê’⁄U •ÊÒ⁄U ÁŒ‚ê’⁄U
‚ »§⁄Ufl⁄UË ∑§Ê ‚◊ÿ ©U¬ÿÈÄàÊ ◊ÊŸÊ ¡ÊÃÊ „ÒU– ÁŒ‚ê’⁄U ‚ »§⁄Ufl⁄UË ∑§Ê
‚◊ÿ •ÊßU‚ S¬Ê≈˜U‚¸ ∑§ Á‹∞ íÿÊŒÊ ‹Ê∑§Á¬˝ÿ „ÒU–
∑Ò§‚ ¬„È°Uø¥ — •’ ÃÊ ⁄‘U‹ ªÊÁ«∏ÿÊ° ÷Ë ÿ„UÊ° ¬„È°øŸ ‹ªË „Ò¥U– „UflÊ߸U
•«˜U«UÊ „ÒU „UË– ¡ê◊Í Ã∑§ ÁŒŸ ÷⁄U ◊¥ Œ¡¸ŸÊ¥ ⁄‘U‹ªÊÁ«UÿÊ° ¡ÊÃË „Ò¥U ¡„UÊ°
‚ üÊËŸª⁄U ∑§ Á‹∞ ’‚ •ÊÒ⁄U ≈ÒUÁÄ‚ÿÊ¥ ∑§Ë •ë¿UË √ÿflSÕÊ „ÒU–
∑§„UÊ° ΔU„U⁄‘¥U — üÊËŸª⁄U ¡Ê∞° •ÊÒ⁄U „UÊ™§‚ ’Ê≈U ◊¥ Ÿ ΔU„U⁄‘¥U ÃÊ ∑ȧ¿U
•äÊÍ⁄UÊ-‚Ê ‹ªªÊ– «U‹ ¤ÊË‹ ◊¥ ‚Ò¥∑§«∏Ê¥ „UÊ©U‚ ’Ê≈U „Ò¥U Á¡Ÿ◊¥ ∑§◊
’¡≈U ‚ ‹∑§⁄U ÃÊ¡ ª˝È¬ Ã∑§ ∑§ „UÊ©U‚ ’Ê≈U „Ò¥– •Ê¬ •¬ŸË ‚ÈÁfläÊÊ
•ÊÒ⁄U ’¡≈U ∑§ •ŸÈ‚Ê⁄U ßUŸ∑§Ê øÿŸ ∑§⁄U ‚∑§Ã „Ò¥U– flÒ‚ üÊËŸª⁄U ◊¥
„UÊ≈U‹ •ÊÒ⁄U ⁄‘US≈U „UÊ©U‚ ∑§Ë ÷Ë ∑§Ê߸U ∑§◊Ë Ÿ„UË¥ „ÒU–

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üÊËŸª⁄U ∑§ ŒÁˇÊáÊ-¬Á‡ø◊ ◊¥ üÊËŸª⁄U ‚ Á‚»¸§ z{ Á∑§‹Ê◊Ë≈U⁄U ∑§Ë
ŒÍ⁄UË ¬⁄U ÁSÕà ªÈ‹◊ª¸ ŒÈÁŸÿÊ÷⁄U ◊¥ •ÊßU‚ S∑§ËßZUª ∑§ Á‹∞ ‚flʸÁäÊ∑§
¬˝Á‚hU „ÒU Á¡‚∑§ Á‹∞ ‹Êª ÿ„UÊ° Ÿflê’⁄U ‚ »§⁄Ufl⁄UË ∑§ ’Ëø •ÊÃ „Ò¥U–
Á’˝Á≈U‡Ê ‡ÊÊ‚∑§ Ÿ ÿ„UÊ° v~w| ◊¥ S∑§Ë Ä‹’ •ÊÚ»§ ߥUÁ«UÿÊ ∑§Ë SÕʬŸÊ
∑§⁄U ŒË ÕË •ÊÒ⁄U ßU‚ ∑§Ê⁄UáÊ •Ê ÊÊŒË ∑§ ¬„U‹ „UË ªÈ‹◊ª¸ S∑§ËßZUª ∑§
Á‹∞ ŒÈÁŸÿÊ÷⁄U ◊¥ πÍ’ ‹Ê∑§Á¬˝ÿ „UÊ ªÿÊ ÕÊ– ‹Á∑§Ÿ ‚◊⁄U ‚Ë¡Ÿ ◊¥
÷Ë ÿ„UÊ° ∑§Ê ◊ÊÒ‚◊ ’«∏Ê ‚È„UÊŸÊ •ÊÒ⁄U Δ¥U«UÊ „UÊÃÊ „ÒU– ßU‚ Á◊«UÊ •ÊÚ»§
ç‹ÊÚfl‚¸ ÷Ë ∑§„UÊ ¡ÊÃÊ „ÒU– ’‚ãà ∑§ ◊ÊÒ‚◊ ◊¥ ÿ„UÊ° ∑§ ’ʪ-’ªËø
»Í§‹Ê¥ ‚ ‹Œ ¡ÊÃ „Ò¥U– ªÈ‹◊ª¸ ◊¥ ªÊÀ»§, ≈˛UÁ∑¥§ª, ∑§’‹ ∑§Ê⁄U, „UÊÚ‚¸
⁄UÊßUÁ«¥Uª, S∑§Ë •ÊÁŒ ∑§Ê ¬ÿ¸≈U∑§ πÍ’ •ÊŸãŒ ©UΔUÊÃ „Ò¥U– •Ê¬ ÿ„UÊ°
¬„È°ø∑§⁄U •À¬ÊÕ⁄U ‹∑§, ªÊÀ»§ ∑§Ê‚¸ ◊¥ ÃÊ ∑§Ê»§Ë ‚◊ÿ Á’ÃÊŸÊ øÊ„¥Uª
„UË, •ª⁄U S∑§Ë Ÿ„UË¥ ¡ÊŸÃ ÃÊ ©U‚ ‚ËπŸ ∑§Ë ÷Ë ∑§ÊÁ‡Ê‡Ê Á∑§∞ ’ªÒ⁄U
Ÿ„UË¥ ⁄U„U ¬Ê∞¥ª– ÿ„UÊ° ÉÊÍ◊Ÿ ∑§ Á‹∞ ◊߸U ‚ Á‚Ãê’⁄U Ã∑§ ∑§Ê ◊ÊÒ‚◊
ΔUË∑§ „ÒU–
∑Ò§‚ ¬„U°Èø¥ — ªÈ‹◊ª¸ üÊËŸª⁄U „UflÊ߸U •«˜U«U ‚ z| Á∑§‹Ê◊Ë≈U⁄U ∑§Ë
ŒÍ⁄UË ¬⁄U ÁSÕà „ÒU– üÊËŸª⁄U ‚ ªÈ‹◊ª¸ ∑§ Á‹∞ ’‚ ÿÊ ≈ÒUÄ‚Ë ‹Ë ¡Ê
‚∑§ÃË „ÒU– flÒ‚ ¡ê◊Í ‚ ÷Ë ªÈ‹◊ª¸ ∑§ Á‹∞ ªÊÁ«∏ÿÊ° Á◊‹ ¡ÊÃË „Ò¥U–
∑§„UÊ° ΔU„U⁄‘¥U — ÿ„UÊ° ÷Ë ¬ÿ¸≈U∑§Ê¥ ∑§Ë ÷Ë«∏ ∑§Ê ŒπÃ „ÈU∞ ≈ÍUÁ⁄Uí◊
Áfl÷ʪ Ÿ ©UŸ∑§ ΔU„U⁄UŸ ∑§ Á‹∞ •ë¿UË √ÿflSÕÊ ∑§⁄U ⁄UπË „ÒU– øÊ„U
’¡≈U „UÊ≈U‹ øÊÁ„U∞ ÿÊ S≈UÊ⁄U „UÊ≈U‹, ∑§Ê߸U ÁŒÄ∑§Ã Ÿ„UË¥ •Ê∞ªË– flÒ‚
„UÊ≈U‹ fl‹∑§◊, „UÊ≈U‹ ¡„UÊ°ªË⁄U ∑§ÊÚã≈UËŸ¥≈U‹, „UÊ≈U‹ ¬Ê‡ÊflÊŸ •ÊÁŒ
∑ȧ¿U ‹Ê∑§Á¬˝ÿ „UÊ≈U‹ „Ò¥U–
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üÊËŸª⁄U ‚ ~z Á∑§‹Ê◊Ë≈U⁄U ∑§Ë ŒÍ⁄UË ¬⁄U ¬Í⁄U’ ◊¥ ÁSÕà „ÒU ¬„U‹ªÊ◊–
ÿ„U ÃÊ •Ê‚¬Ê‚ ∑§ ‹ÊªÊ¥ ◊¥ Á¬∑§ÁŸ∑§ S¬ÊÚ≈U ∑§ M§¬ ◊¥ ÷Ë ‹Ê∑§Á¬˝ÿ
„ÒU– •◊⁄UŸÊÕ ÿÊòÊÊ ¬⁄U ¡Ê ⁄U„U üÊhUÊ‹È•Ê¥ ∑§Ê ÷Ë πÊ‚∑§⁄U ¡È‹Ê߸U-
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÷Í‹Ã– ◊߸U ‚ Á‚Ãê’⁄U ∑§ ◊„UËŸ ◊¥ ªÊÀ»§, ≈U˛ÒÁ∑¥§ª, Á»§Á‡Ê¥ª, „UÊSʸ
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‚ÊÕ-‚ÊÕ ’ÃÊ‹ flÒ‹Ë, ÃÈÁ‹ÿŸ ‹∑§ •ÊÒ⁄U ‡Ê·ŸÊª ‹∑§ ÉÊÍ◊ŸÊ ÷Ë
¬ÿ¸≈U∑§ Á’À∑ȧ‹ Ÿ„UË¥ ÷Í‹Ã–
∑Ò§‚ ¬„È°Uø¥ — üÊËŸª⁄U ‚ ‹ª÷ª ŒÊ ÉÊ¥≈U ∑§Ë ≈ÒUÄ‚Ë ÿÊòÊÊ ∑§⁄U •Ê¬
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Ÿ„UË¥ „ÒU–
∑§„UÊ° ΔU„U⁄‘¥U — ßU‚ ◊Ÿ◊Ê„U∑§ ≈ÍUÁ⁄US≈U S¬ÊÚ≈U ¬⁄U ÷Ë ΔU„U⁄UŸ ∑§ Á‹∞
Œ¡¸ŸÊ¥ „UÊ≈U‹ „Ò¥U– øÊ„U •Ê¬ ‚⁄U∑§Ê⁄UË „UÊ≈U‹ øÊ„¥U ÿÊ ¬˝ÊßUfl≈U, ‚ÈÁfläÊÊ•Ê¥
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„ÒU?
•◊‹ — fl„U •ÊÿÊ ∑§⁄UÃÊ „ÒU– ©U‚Ÿ ∑§ß¸U
Œ‡ÊÊ¥ ∑§Ë ‚Ò⁄U ∑§Ë „ÒU– ◊ȤÊ fl„U ©UŸ Œ‡ÊÊ¥ ∑§Ë
’ÊÃ¥ ‚ÈŸÊÿÊ ∑§⁄UÃÊ „ÒU– ©U‚∑§Ë ’ÊÃ¥ ◊ȤÊ ’«∏Ë •ë¿UË ‹ªÃË „Ò¥U–
◊ÊäÊÊ — ÿ„U ∑Ò§‚Ë ’Êà „UÒ? ◊Ò¥ ÃÊ Á∑§‚Ë ‚ÊäÊÈ ∑§Ê Ÿ„UË¥ ¡ÊŸÃÊ–
•◊‹ — øÊøÊ ¡Ë, fl„U ΔUË∑§ ßU‚Ë ‚◊ÿ •ÊÿÊ ∑§⁄UÃÊ „ÒU– ◊Ò¥ ÃÈê„UÊ⁄‘U
¬Ê¥fl ¬∑§«∏ÃÊ „Í°– ©U‚ ÕÊ«∏Ë Œ⁄U ◊Ȥʂ ’ÊÃ¥ ∑§⁄UŸ ∑§ Á‹∞ ’È‹Ê ŒÊ–
‚ÊäÊÈ ∑§ M§¬ ◊¥ ¡Ê»§⁄U •ÊÃÊ „ÒU
•◊‹ — •Ê! ÃÈ◊ •Ê ª∞ ‚ÊäÊÈ? •Ê•Ê, ◊⁄‘U ¬Ê‚ •Ê•Ê–
- ÚUÕè‹ÎýÙæÍ ÆUæ·é¤ÚU
◊ÊäÊÊ — •Ê„U ÿ„U ÃÊ...
¡Ê»§⁄U — (•Ê°π ¤Ê¬∑§ÊÃ „ÈU∞) ◊Ò¥ „UË ‚ÊäÊÈ „Í°–
◊ÊäÊÊ — ‚◊¤Ê ◊¥ Ÿ„UË¥ •ÊÃÊ Á∑§ ÃÈ◊ ÄÿÊ „UÊ •ÊÒ⁄U ÄÿÊ Ÿ„UË¥ „UÊ–
•◊‹ — ÃÈ◊ ∑§„UÊ° ‚ •Ê ⁄U„U „UÊ, ‚ÊäÊÈ?
‚ÊäÊÈ — ÃÊÃÊ¥ ∑§ ≈UÊ¬Í ‚– •÷Ë fl„UË¥ ‚ •Ê ⁄U„UÊ „Í°–
•◊‹ — ÃÊÃÊ¥ ∑§ ≈UÊ¬Í ‚–
‚ÊäÊÈ — ÃÈê„¥U ßUÃŸÊ •ø⁄U¡ ÄÿÊ¥ „UÊÃÊ „ÒU? ◊Ò¥ ÃÈê„UÊ⁄UË Ã⁄U„U ÃÊ Ÿ„UË¥–
ÉÊÍ◊Ÿ ◊¥ πø¸ ÃÊ „UÊÃÊ Ÿ„UË¥– ¡„UÊ° ¡Ë ∑§⁄UÃÊ „ÒU ø‹Ê ¡ÊÃÊ „Í°U...
•◊‹ — (ÃÊ‹Ë ’¡Ê∑§⁄U) ∑Ò§‚Ë •ë¿UË ’Êà „Ò! ÃÈê„¥U •¬ŸÊ
flÊÿŒÊ ÿÊŒ „ÒU Ÿ? ¡’ ◊Ò¥ •ë¿UÊ „UÊ ¡Ê™°§ ÃÊ ◊ȤÊ •¬Ÿ ‚ÊÕ •fl‡ÿ
‹ ø‹ŸÊ–
‚ÊäÊÈ — „UÊ°, „UÊ°, •fl‡ÿ ‹ øÀÊÍ°ªÊ– ÃÈê„¥U ∞‚-∞‚ ◊¥òÊ ’ÃÊ™°§ªÊ Á∑§
¡°ª‹, ‚◊ÈŒ˝, ¬fl¸Ã- ∑ȧ¿U ÷Ë ÃÈê„UÊ⁄UÊ ⁄UÊSÃÊ Ÿ ⁄UÊ∑§ ‚∑¥§–
◊ÊäÊÊ — ÿ„U ∑Ò§‚Ë √ÿÕ¸ ∑§Ë ’ÊÃ¥ ∑§⁄UÃ „UÊ?
‚ÊäÊÈ — ◊⁄‘U ’ëø! ‚◊ÈŒ˝ „UÊ ÿÊ ¬„UÊ«∏, ◊Ò¥
Á∑§‚Ë ∑§ ‚Ê◊Ÿ Á‚⁄U Ÿ„UË¥ ¤ÊÈ∑§ÊÃÊ– ‹Á∑§Ÿ
¡’ ÃÈê„UÊ⁄‘U øÊøÊ •ÊÒ⁄U flÒl ŒÊŸÊ¥ Á◊‹ ¡ÊÃ
„Ò¥U ÃÊ ◊ȤÊ ¡ÊŒÍ-◊¥òÊ ¡ÊŸÃ „ÈU∞ ÷Ë „UÊ⁄U
◊ÊŸŸË ¬«∏ÃË „ÒU–
•◊‹ — Ÿ„UË¥, øÊøÊ ¡Ë, flÒl ¡Ë ∑§Ê
∑ȧ¿U Ÿ„UË¥ ’ÃÊ∞°ª– •ÊÒ⁄U ◊Ò¥ ÷Ë øȬøʬ ‹≈U
⁄U„UŸ ∑§Ê flÊÿŒÊ ∑§⁄UÃÊ „Í°U– ¬⁄U Á¡‚ ÁŒŸ ◊Ò¥
•ë¿UÊ „UÊ ¡Ê™°§ªÊ, ©U‚Ë ÁŒŸ ‚ÊäÊÈ ∑§ ‚ÊÕ
ø‹ ¬«°ÍªÊ– Á»§⁄U ‚◊ÈŒ˝, ¡°ª‹ ÿÊ ¬fl¸Ã ∑§Ê߸U
÷Ë ◊⁄UÊ ⁄UÊSÃÊ Ÿ„UË¥ ⁄UÊ∑§ ‚∑§ªÊ–
◊ÊäÊÊ — ¿UË! åÿÊ⁄‘U ’ëø! „U⁄U ‚◊ÿ ¡ÊŸ
∑§Ë ⁄U≈U ◊à ‹ªÊ•Ê– ÃÈê„UÊ⁄UË ßU‚ ¬˝∑§Ê⁄U ∑§Ë
’ÊÃÊ¥ ∑§Ê ‚ÈŸ∑§⁄U ◊ȤÊ ’«∏Ê ŒÈ—π „UÊÃÊ „ÒU–
•◊‹ — ‚ÊäÊÈ! ÿ„U ÃÊ ’ÃÊ•Ê ∑§Ë ÃÊÃÊ¥
∑§Ê ≈UÊ¬Í „ÒU ∑Ò§‚Ê?
¡Ê»§⁄U — fl„U ¡ÊŒÍ ∑§Ê Œ‡Ê „ÒU– fl„UÊ°
∑§fl‹ ÁøÁ«∏ÿÊ° •ÊÒ⁄U ÃÊÃ „UË ÁŒπÊ߸U ŒÃ „Ò¥U–
•ÊŒ◊Ë ∞∑§ ÷Ë Ÿ„UË¥– fl„U ÁøÁ«∏ÿÊ° Ÿ „U◊Ê⁄UË Ã⁄U„U ø‹ÃË-Á»§⁄UÃË „Ò¥U •ÊÒ⁄U
Ÿ ’Ê‹ÃË „Ò¥U; ’‚ fl„U ©U«∏ÃË „Ò¥U •ÊÒ⁄U ªÊÃË „Ò¥U–
•◊‹ — ÄÿÊ ÿ„U ≈UÊ¬Í Á∑§‚Ë ‚◊ÈŒ˝ ∑§ Á∑§ŸÊ⁄‘U „ÒU?
¡Ê»§⁄U — „UÊ°, ‚◊ÈŒ˝ ∑§ ’Ëø–
•◊‹ — •ÊÒ⁄U ÄÿÊ fl„UÊ° „U⁄UË-÷⁄UË ¬„UÊÁ«∏ÿÊ° „Ò¥U?
¡Ê»§⁄U — „UÊ°, ÁøÁ«∏ÿÊ° „U⁄UË ¬„UÊÁ«∏ÿÊ¥ ∑§ ’Ëø ⁄U„UÃË „Ò¥U •ÊÒ⁄U ‚Íÿ¸ «ÍU’Ã

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‚◊ÿ ¡’ ¬„UÊÁ«U∏ÿÊ¥ ¬⁄U ‹Ê‹Ë ŒÊÒ«∏ ¡ÊÃË „ÒU, ©U‚ ‚◊ÿ „U⁄‘U-„U⁄‘U ¬⁄UÊ¥ ∑§ ’Ëø ’‹ πÊÃË „ÈU߸U •ÊÃË „Ò, Á¡‚ ¬⁄U ø‹∑§⁄U ÃÈ◊ ¡°ª‹ ◊¥ ¬„È°ø
flÊ‹Ë ÁøÁ«∏ÿÊ° ŒÊÒ«∏∑§⁄U •¬Ÿ ÉÊÊ¥‚‹Ê¥ ∑§Ê ¡ÊÃË „Ò¥U– ¡ÊÃ „UÊ, Á¡‚∑§ ™§¬⁄U •Ê∑§Ê‡Ê ‚Ê»§ ÁŒπÊ߸U ŒÃÊ „ÒU?
•◊‹ — ÄÿÊ fl„UÊ° ¬ÊŸË ∑§ ¤Ê⁄UŸ ÷Ë „Ò¥? ¡Ê»§⁄U — „UÊ°, „UÊ°, fl„UË! ÃÈ◊ ÃÊ ‚’ ∑ȧ¿U ¡ÊŸÃ „UÊ–
¡Ê»§⁄U — „UÊ°, ÄÿÊ¥ Ÿ„UË¥– ∑§Ê߸U ¬„UÊ«∏Ë Á’Ÿ ¤Ê⁄UŸÊ¥ ∑§ ÷Ë „UÊÃË „ÒU? •◊‹ — ◊Ò¥ ‚’ ¡ÊŸÃÊ „Í°U!
•⁄‘U! fl„UÊ° ∑§ ¤Ê⁄UŸ ÃÊ ∞‚ ‹ªÃ „Ò¥U ¡Ò‚ Á¬ÉÊ‹ „ÈU∞ „UË⁄‘U– •ÊÒ⁄U ÃÈê„¥U ¡Ê»§⁄U — ÿ„U ÃÊ ◊Ò¥ ÷Ë ‚◊¤ÊÃÊ „Í°– ¬⁄U ÃÈê„¥U ÿ„U ‚’ ôÊÊŸ „UÊÃÊ ∑Ò§‚
∑Ò§‚ ’ÃÊ™°§ Á∑§ fl„U Á∑§‚ ¬˝∑§Ê⁄U ŸÊøÃ „ÈU∞ Áª⁄UÃ „Ò¥U– ¡’ fl„U Ã¡Ë ‚ „ÒU?
¬àÕ⁄UÊ¥ ¬⁄U ‚ „UÊÃ „ÈU∞ ‚◊ÈŒ˝ ∑§Ë •Ê⁄U ¡ÊÃ „Ò¥U ÃÊ ∞∑§ ÁflÁøòÊ-‚Ê ‚¥ªËà •◊‹ — ¬ÃÊ Ÿ„UË¥ ∑Ò§‚? ¬⁄U ‚’ ’ÊÃÊ¥ ∑§Ê ◊ȤÊ ôÊÊŸ •fl‡ÿ „UÊ
¬ÒŒÊ „UÊÃÊ „ÒU– ∑§Ê߸U flÒl ∞∑§ Á◊Ÿ≈U ∑§ Á‹∞ ÷Ë ©UŸ∑§Ê Ÿ„UË¥ ⁄UÊ∑§ ‚∑§ÃÊ– ¡ÊÃÊ „ÒU– ∞‚Ê ¬˝ÃËà „UÊÃÊ „ÒU Á∑§ ’ËÃ „ÈU∞ ÁŒŸÊ¥ ◊¥ ◊Ò¥Ÿ ßU‚ ‚«∏∑§ ∑§Ê
fl„UÊ° ∑§Ë ÁøÁ«∏ÿÊ° ◊ȤÊ ∞∑§ ¬¥π„UËŸ ¡Ëfl ‚◊¤ÊÃË „Ò¥U •ÊÒ⁄U ◊Ȥʂ ∑§÷Ë ŒπÊ •fl‡ÿ „ÒU– ∑§’...? ÿ„U ΔUË∑§ Ÿ„UË¥ ∑§„U ‚∑§ÃÊ– fl„UÊ° ⁄UÊ¡Ê
◊‹¡Ê‹ ¬‚°Œ Ÿ„UË¥ ∑§⁄UÃË¥– ÿ„U ’Êà Ÿ „UÊÃË ÃÊ ◊Ò¥ ©UŸ∑§ ÉÊÊ¥‚‹Ê¥ ∑§ ∑§Ê «UÊÁ∑§ÿÊ ¬„UÊ«∏Ë ¬⁄U ‚ ©UÃ⁄∑§⁄U •ÊÃÊ ÁŒπÊ߸U ŒÃÊ „Ò– ©U‚∑§ ¬Ê‚
’Ëø •¬Ÿ Á‹∞ ∞∑§ ¿UÊ≈UÊ-‚Ê ¤ÊÊ¥¬«∏Ê ’ŸÊ ‹ÃÊ •ÊÒ⁄U ‚◊ÈŒ˝ ∑§Ë ‹„U⁄‘¥U ’Êÿ¥ „UÊÕ ◊¥ ‹Ê‹≈UŸ „UÊÃË „ÒU •ÊÒ⁄U ∑§◊⁄U ◊¥ ÁøÁ≈˜UΔUÿÊ¥ ∑§Ê ÕÒ‹Ê– Ÿ ¡ÊŸ
ÁªŸ-ÁªŸ∑§⁄U •¬ŸÊ ¡ËflŸ Á’ÃÊ ŒÃÊ–.... ∑§’ ‚ fl„U ÁŒŸ-⁄UÊà ßU‚Ë Ã⁄U„U ©UÃ⁄UÃÊ „UÒ •ÊÒ⁄U ¬„UÊ«∏Ë ∑§ ŒÊ◊Ÿ ◊¥ ŸŒË
•◊‹ — ∑§Ê‡Ê! ◊Ò¥ ÷Ë ÁøÁ«∏ÿÊ „UÊÃÊ– ÃÊ.... •ÊÒ⁄U ¤Ê⁄UŸ ∑§ ‚¥ª◊ ∑§ ¬Ê‚ ¬„È°ø∑§⁄U Á∑§ŸÊ⁄‘U flÊ‹Ë ‚«∏∑§ ¬⁄U „UÊ ‹ÃÊ
¡Ê»§⁄U — ¬⁄U ◊Ò¥Ÿ ‚ÈŸÊ „ÒU Á∑§ ÃÈ◊ Œ„UË flÊ‹ ‚ Ãÿ ∑§⁄U øÈ∑§ „UÊ Á∑§ „ÒU •ÊÒ⁄U •⁄U„U⁄U ∑§ πÃÊ¥ ◊¥ ø‹ÃÊ ⁄U„UÃÊ „ÒU...©U‚∑§ ’ÊŒ ªããÊ ∑§ πÃ
’«∏ „UÊ∑§⁄U ÃÈ◊ Œ„UË ’øÊ ∑§⁄UÊª– ÁøÁ«∏ÿÊ¥ ◊¥ ÃÊ ◊⁄‘U ’ëø, ÿ„U ∑§Ê◊ •ÊÃ „Ò¥U •ÊÒ⁄U ©U‚ ¬Ã‹Ë ⁄UÊ„U ◊¥ ªÊÿ’ „UÊ ¡ÊÃÊ „ÒU ¡Ê ™°§ø-™°§ø ªããÊÊ¥
Ÿ„UË¥ ∑§⁄U ‚∑§Êª ÃÈ◊– fl„UÊ° ßU‚◊¥ ÃÈê„¥U ’«∏Ê ÉÊÊ≈UÊ ⁄U„UªÊ– ∑§ ’Ëø ◊¥ „ÒU– ©U‚∑§ ’ÊŒ fl„U πÈ‹ ◊Ҍʟ ◊¥ ¬„È¥Uø ¡ÊÃÊ „ÒU– ¡„UÊ°
◊ÊäÊÊ — „UŒ „UÊ ªß¸U! ÃÈ◊ ŒÊŸÊ¥ ∑§Ë ’ÊÃ¥ ‚ÈŸ∑§⁄U ÃÊ ◊Ò¥ ¬Êª‹ „UÊ ¤ÊË¥ªÈ⁄U ‡ÊÊ⁄U ◊øÊÃ „Ò¥ •ÊÒ⁄U ¡„UÊ° ∑§Ê߸U ÷Ë •ÊŒ◊Ë ÁŒπÊ߸U Ÿ„UË¥ ŒÃÊ– ∑§fl‹
¡Ê™°§ªÊ– ÿ„U ‹Ê, ◊Ò¥ ø‹Ê– ¡‹-¡ãÃÈ „UË ÁŒπÊ߸U ŒÃ „Ò¥U ¡Ê •¬ŸË ŒÈ◊ Á„U‹Ê-Á„U‹Ê∑§⁄U øÊøÊ¥ ‚
•◊‹ — øÊøÊ ¡Ë, ÄÿÊ Œ„UË flÊ‹Ê ÿ„UÊ¥ ‚ „UÊ∑§⁄U ø‹Ê ªÿÊ? ∑§ËëÊ«∏ ◊¥ ¿UŒ ∑§⁄UÃ ⁄U„UÃ „Ò¥U– ◊Ò¥ ¡’ ◊„U‚Í‚ ∑§⁄UÃÊ „Í°U Á∑§ fl„U ◊⁄UË
◊ÊäÊÊ — ÁŸS‚ãŒ„U „UÊ∑§⁄U ø‹Ê ªÿÊ– fl„U •ÊÁπ⁄U ¬Êª‹ ÃÊ Ÿ„UË¥ ¡Ê •Ê⁄U •Ê ⁄U„UÊ „ÒU ÃÊ ◊⁄‘U „U·¸ ∑§Ë ‚Ë◊Ê Ÿ„UË¥ ⁄U„UÃË–
ÃÊÃÊ¥ ∑§ ≈UÊ¬Í ◊¥ ÉÊÊ¥‚‹-ÉÊÊ¥‚‹ ÃÈê„UÊ⁄‘U ‚ÊäÊÈ ∑§Ê ‚¥Œ‡Ê Á‹∞ Á»§⁄‘U– fl„U ¡Ê»§⁄U — ◊⁄UË •Ê°π¥ •’ ÃÈê„UÊ⁄UË •Ê°πÊ¥ ∑§Ë Ã⁄U„U Ã¡ Ÿ„UË¥; ¬⁄UãÃÈ
ÃÈê„UÊ⁄‘U Á‹∞ Œ„UË ∑§Ë ∑§…∏UÊ߸U •fl‡ÿ ⁄Uπ ªÿÊ „ÒU •ÊÒ⁄U ∑§„U ªÿÊ „ÒU Á∑§ ÃÈ◊ ◊ȤÊ ÿ„U ‚’ ∑ȧ¿U ŒπŸ ∑§ ÿÊÇÿ ’ŸÊ ŒÃ „UÊ–
fl„U •¬ŸË ÷ÃË¡Ë ∑§Ë ‡ÊÊŒË ◊¥ √ÿSà „ÒU •ÊÒ⁄U ©U‚Ÿ •◊‹ — •ë¿UÊ, ’ÃÊ•Ê ÃÊ, ‚ÊäÊÈ ÄÿÊ ÃÈ◊ ÷Ë ©U‚ ⁄UÊ¡Ê ∑§Ê ¡ÊŸÃ
¥×Ü Ñ ÂÌæ ÙãUè´ ·ñ¤âð? ÂÚU âÕ ÕæÌæð´ ·¤æ ×éÛæð ™ææÙ ¥ßàØ ãUæð ÁæÌæ ãñUÐ °ðâæ ÂýÌèÌ ãUæðÌæ ãñU ç·¤ ÕèÌð ãéU°
çÎÙæð´ ×ð´ ×ñ´Ùð §Uâ âǸ·¤ ·¤æð ·¤Öè Îð¹æ ¥ßàØ ãñUÐ ·¤Õ...? ØãU ÆUè·¤ ÙãUè´ ·¤ãU â·¤ÌæÐ ßãUæ´ ÚUæÁæ ·¤æ
ÇUæç·¤Øæ ÂãUæǸè ÂÚU âð ©UÌÚ·¤ÚU ¥æÌæ çιæ§üU ÎðÌæ ãñÐ ©Uâ·ð¤ Âæâ ÕæØð´ ãUæÍ ×ð´ ÜæÜÅðUÙ ãUæðÌè ãñU ¥æñÚU ·¤×ÚU ×ð´
ç¿çÅ÷UÆUØæð´ ·¤æ ÍñÜæÐ
“∑§◊‹Ë ¬Ê«∏Ê” ¡Ê∑§⁄U ’Ê¡Ê¥ ∑§Ê ¬˝’ãäÊ ∑§⁄UŸÊ „ÒU– „UÊ Á¡‚∑§Ê ÿ„U «UÊ∑§ÉÊ⁄U „ÒU?
•◊‹ — ¬⁄U •¬ŸË Ÿã„UË èÊÃË¡Ë ∑§Ê ÁflflÊ„U ÃÊ fl„U ◊⁄‘U ‚ÊÕ ¡Ê»§⁄U — „UÊ°, ¡ÊŸÃÊ „Í°– ◊Ò¥ ¬˝ÁÃÁŒŸ ©U‚‚ ÷Ëπ ◊Ê°ªŸ ¡ÊÃÊ „Í°U–
∑§⁄‘UªÊ– •◊‹ — flÊ„U, •ë¿UÊ „UÊŸ ¬⁄U ◊Ò¥ ÷Ë ©U‚‚ ÷Ëπ ‹Ÿ ¡Ê™°§ªÊ....
¡Ê»§⁄U — ◊⁄‘U ’ëø, •’ ÃÊ „U◊Ê⁄UË ‚◊¤Ê ∑ȧ¿U ∑§Ê◊ Ÿ„UË¥ ∑§⁄UÃË– ΔUË∑§ „ÒU Ÿ?.... fl„U Œ ŒªÊ Ÿ, ‚ÊäÊÈ...?
•◊‹ — ©U‚Ÿ ∑§„UÊ ÕÊ Á∑§ fl„U ◊⁄UË Ÿã„UË-‚Ë ŒÈÀ„UŸ ’ŸªË– ©U‚∑§ ¡Ê»§⁄U — ÃÈê„¥U ◊Ê°ªŸ ∑§Ë •Êfl‡ÿ∑§ÃÊ Ÿ„UË¥, ◊⁄‘U åÿÊ⁄‘U– fl„U Sflÿ¥ „UË
‡Ê⁄UË⁄U ¬⁄U ‹Ê‹-‹Ê‹ ‚Ê«∏Ë „UÊªË •ÊÒ⁄U ∑§ÊŸÊ¥ ◊¥ ◊ÊÁÃÿÊ¥ ∑§ ’È¥Œ– ‚fl⁄‘U Œ ŒªÊ–
©UΔU∑§⁄U fl„U Sflÿ¥ •¬Ÿ „UÊÕÊ¥ ∑§Ê‹Ë ªÊÿ ∑§Ê ŒÍäÊ ÁŸ∑§Ê‹ªË •ÊÒ⁄U Á◊≈U˜≈UË •◊‹ — Ÿ„UË¥, ◊Ò¥ ©U‚∑§ mUÊ⁄U ¬⁄U ¡Ê⁄U ‚ ∑§„Í°UªÊ...“¡ÿ ⁄UÊ¡Ê
∑§ åÿÊ‹ ◊¥ «UÊ‹∑§⁄U ◊ȤÊ ª◊¸-ª◊¸ ŒÍäÊ Á¬‹Ê∞ªË– ‡ÊÊ◊ ∑§Ê ªÊÿÊ¥ ∑§ ∑§Ë”....◊Ò¥ Ãê’Í⁄‘U ∑§Ë •ÊflÊ¡ ¬⁄U ŸÊøÃ „ÈU∞ ÷Ëπ ◊Ê¥ªÍ°ªÊ– ÿ„U ΔUË∑§
’Ê«∏Ê¥ ◊¥ ’ûÊË ¡‹ÊÿÊ ∑§⁄‘UªË– ¡’ ©UŸ ∑§Ê◊Ê¥ ‚ πÊ‹Ë „UÊªË ÃÊ ◊⁄‘U ¬Ê‚ ⁄U„UªÊ Ÿ?
’ÒΔU∑§⁄U øê¬Ê •ÊÒ⁄U ©U‚∑§ ¿U— ÷Ê߸UÿÊ¥ ∑§Ë ∑§„UÊŸË ‚ÈŸÊÿÊ ∑§⁄‘UªË– ¡Ê»§⁄U — ÿ„U ÃÊ ’„ÈUà ΔUË∑§ ⁄U„UªÊ–...ÃÈ◊ ◊⁄‘U ‚ÊÕ „UÊª ÃÊ ◊ȤÊ ÷Ë
¡Ê»§⁄U — flÊ„U, flÊ„U! ∑Ò§‚Ë •ë¿UË ’Êà „Ò? ◊⁄‘U ¡Ò‚ ‚¥ãÿÊ‚Ë ∑§ ¬Í⁄UÊ ÷ʪ Á◊‹ªÊ ..... ¬⁄U ÃÈ◊ ⁄UÊ¡Ê ‚ ◊Ê°ªÊª ÄÿÊ, ◊⁄‘U ’ëø?
◊È°„U ◊¥ ÷Ë ¬ÊŸË •Ê ⁄U„UÊ „ÒU– ¬⁄U, ◊⁄‘U åÿÊ⁄‘U, ÃÈ◊ ßU‚ ÁflflÊ„U ∑§Ë ÁøãÃÊ •◊‹ — ◊Ò¥ ∑§„Í°UªÊ Á∑§ ◊ȤÊ •¬ŸÊ «UÊÁ∑§ÿÊ ’ŸÊ Œ ÃÊÁ∑§ ◊Ò¥ „UÊÕ ◊¥
Ÿ ∑§⁄UÊ– ßU‚ „UÊ ¡ÊŸ ŒÊ.... ◊Ò¥ ∑§„UÃÊ „Í°U ¡’ ÃÈ◊ ‡ÊÊŒË ∑§⁄UŸ flÊ‹ „UÊª ‹Ê‹≈UŸ ‹∑§⁄U ÉÊ⁄U-ÉÊ⁄U ÁøÁ≈˜UΔUÿÊ¥ ’Ê°≈UÃÊ Á»§M°§– ◊ȤÊ ÁŒŸ ÷⁄U ÉÊ⁄U ◊¥
ÃÊ ©U‚∑§ ÉÊ⁄U ◊¥ ÷ÃËÁ¡ÿÊ¥ ∑§Ê •∑§Ê‹ Ÿ„UË¥ „UÊªÊ– ’∑§Ê⁄U Ÿ ¬«∏Ê ⁄U„UŸÊ ¬«∏–
◊ÊäÊÊ — øȬ ÷Ë ⁄U„UÊ– •’ ◊Ò¥ ÿ„U ’Êà ‚„UŸ Ÿ„UË¥ ∑§⁄U ‚∑§ÃÊ– ¡Ê»§⁄U — ◊⁄‘U ’ëø! ÿÁŒ ÃÈ◊ ÁŒŸ ÷⁄U ÉÊ⁄U ◊¥ ¬«∏ ⁄U„UÊ ÃÊ ÷Ë ßU‚◊¥
◊ÊäÊÊ ø‹Ê ¡ÊÃÊ „ÒU– ŒÈ—π ∑§Ë ÄÿÊ ’Êà „ÒU?
•◊‹ — ‚ÊäÊÈ! •’ ÃÊ øÊøÊ ø‹ ª∞– •’ ÃÊ ’ÃÊ•Ê Á∑§ ⁄UÊ¡Ê •◊‹ — Ÿ„UË¥, ŒÈ—π ∑§Ë ’Êà Ÿ„UË¥– ¬„U‹ ¬„U‹ ¡’ ‹ÊªÊ¥ Ÿ ◊ȤÊ
Ÿ ◊⁄‘U ŸÊ◊ ∑§Ë Áø≈˜UΔUË «UÊ∑§ÉÊ⁄U ◊¥ Á÷¡flÊ߸U „ÒU ÄÿÊ? ßU‚ ÉÊ⁄U ◊¥ ’㌠⁄U„UŸ ¬⁄U ◊¡’Í⁄U Á∑§ÿÊ ÃÊ ÁŒŸ ’„ÈUà ’«∏Ê ‹ªÃÊ ÕÊ–
¡Ê»§⁄U — ◊⁄UÊ ÅÿÊ‹ „ÒU Á∑§ ⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË ø‹ øÈ∑§Ë „ÒU •ÊÒ⁄U ⁄UÊSÃ ¬⁄UãÃÈ ¡’ ‚ ⁄UÊ¡Ê ∑§Ê «UÊ∑§ÉÊ⁄U ‚Ê◊Ÿ ’Ÿ ªÿÊ „ÒU, ◊Ò¥ ÉÊ⁄U ◊¥ „UË ⁄U„UŸÊ
◊¥ „ÒU– ¬‚㌠∑§⁄UÃÊ „Í°....¡’ ◊Ò¥ ÿ„U ‚ÊøÃÊ „Í°U Á∑§ ∞∑§ Ÿ ∞∑§ ÁŒŸ ⁄UÊ¡Ê ∑§Ê
•◊‹ — ⁄UÊSÃ ◊¥? Á∑§‚ ¡ª„U? ©U‚ ‚«∏∑§ ¬⁄U ÃÊ Ÿ„UË¥ ¡Ê flΡÊÊ¥ ¬òÊ ◊⁄‘U ŸÊ◊ •Ê∞ªÊ ÃÊ ◊ȤÊ ’«∏Ë πȇÊË „UÊÃË „ÒU •ÊÒ⁄U •∑§‹Ê¬Ÿ ÷Í‹

âæÎÚU §´UçÇUØæ ÁéÜæ§üU w®vv 49

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âæÎÚU §´UçÇUØæ ³ffMXIY
¡ÊÃÊ „°Í– .... ⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË ◊Ò¥ ¬ÃÊ Ÿ„UË¥ ¬…∏U ÷Ë ‚∑Í°§ªÊ ÿÊ Ÿ„UË¥?
¡Ê»§⁄U — Ÿ ÷Ë ¬…∏U ‚∑§ ÃÊ ÄÿÊ „UÊªÊ? ÄÿÊ ÿ„U ∑§Ê»§Ë Ÿ„UË¥ Á∑§
©U‚ ¬⁄U ÃÈê„UÊ⁄UÊ ŸÊ◊ Á‹πÊ „UÊªÊ–
◊ÊäÊÊ ∑§Ê ¬˝fl‡Ê
◊ÊäÊÊ — ∑ȧ¿U ¡ÊŸÃ „UÊ ÃÈ◊ ŒÊŸÊ¥ Ÿ ◊ȤÊ ∑Ò§‚Ë ◊È‚Ë’Ã ◊¥ «UÊ‹ ÁŒÿÊ
„ÒU?
¡Ê»§⁄U — ÄÿÊ¥, ’Êà ÄÿÊ „ÒU, •ÊÁπ⁄U?
◊ÊäÊÊ — ÃÈ◊ ŒÊŸÊ¥ Ÿ ’Êà »Ò§‹Ê ŒË Á∑§ ⁄UÊ¡Ê Ÿ ÿ„UÊ° «UÊ∑§ÉÊ⁄U ßU‚Á‹∞
’ŸÊÿÊ Á∑§ fl„U ‚ŒÊ ÃÈ◊ ŒÊŸÊ¥ ∑§Ê ÁøÁ≈˜UΔUÿÊ¥ ÷¡Ê ∑§⁄‘UªÊ–
¡Ê»§⁄U — ßU‚◊¥ „U¡¸ „UË ÄÿÊ „ÒU?
◊ÊäÊÊ — „U◊Ê⁄‘U ◊ÈÁπÿÊ ¬¥øÊŸŸ Ÿ ÿ„U ‚◊ÊøÊ⁄U ⁄UÊ¡Ê Ã∑§ ¬„È°øÊ ÁŒÿÊ
„ÒU–
¡Ê»§⁄U — ÄÿÊ „U◊ Ÿ„UË¥ ¡ÊŸÃ Á∑§ „U⁄U ’Êà ⁄UÊ¡Ê ∑§ ∑§ÊŸÊ¥ Ã∑§ ¬„È°Uø
¡ÊÃË „ÒU?
◊ÊäÊÊ — ÃÊ Á»§⁄U ‚ÊfläÊÊŸ ÄÿÊ¥ Ÿ„UË¥ ⁄U„UÃ? Á’ŸÊ ∑§Ê⁄UáÊ ⁄UÊ¡Ê ∑§Ê
ŸÊ◊ ÄÿÊ¥ Á‹ÿÊ ∑§⁄UÃ „UÊ? •ª⁄U ÿ„UË „UÊ‹ ⁄U„UÊ ÃÊ ◊Ò¥ ’’ʸŒ „UÊ ¡Ê™°§ªÊ–
•◊‹ — ÄÿÊ ⁄UÊ¡Ê M§ΔU ¡Ê∞ªÊ, ‚ÊäÊÈ?
¡Ê»§⁄U — M§ΔUªÊ....! ÃÈ◊ ¡Ò‚ ’ëø •ÊÒ⁄U ◊È¤Ê ¡Ò‚ ‚ÊäÊÈ ‚? Ÿ„UË¥,
Ÿ„UË¥–
•◊‹ — ‚ÊäÊÈ! •Ê¡ ‚fl⁄‘U ‚ ◊⁄UË •Ê°πÊ¥ ∑§ ‚Ê◊Ÿ •¥äÊ⁄UÊ-‚Ê ¿UÊ
⁄U„UÊ „ÒU– ¬˝àÿ∑§ flSÃÈ SflåŸ-‚Ê ÁŒπÊ߸U ŒÃË
ßñl Ñ ¥æÁ ãUßæ ·¤è ·é¤ÀU çß翘æ-âè ãUæÜÌ ãñUÐ ÁÕ ×ñ´ ÌéãUæÚÔU ¥‹ÎÚU ¥æÙð Ü»æ Ìæð ãUßæ ·¤æ °·¤ ÌðÁ
Ûææð´·¤æ ÌéãUæÚÔU âæ×Ùð ·ð¤ mUæÚU âð ¥æØæÐ ØãU ÕãéUÌ ãUæçÙ·¤æÚU·¤ ãñUÐ ...¥‘ÀUæ ØãUè ãñU ç·¤ Ìé× §Uâè â×Ø
§Uâ mUæÚU ·¤æð Õ´Î ·¤ÚU Îæð ... §Uâ·ð¤ ·¤æÚU‡æ Îæð-ÌèÙ çÎÙ ÌéãUæÚÔU ç×ÜÙð ßæÜð Ù ¥æ â·ð´¤ Ìæð Øæ ãUÁü ãñU?
„ÒU... ¡Ë øÊ„UÃÊ „ÒU øȬøʬ?... ’Êà ∑§⁄UŸ ◊¥
◊Ÿ Ÿ„UË¥ ‹ªÃÊ... ÄÿÊ ⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË Ÿ„UË¥
•Ê∞ªË? ...ÿ„U ∑§◊⁄UÊ Á¬ÉÊ‹∑§⁄U ’„U ÃÊ Ÿ ¡Ê∞ªÊ–
¡Ê»§⁄U — (•◊‹ ∑§Ê ¬¥πÊ ¤Ê‹Ã „ÈU∞) Áø≈˜UΔUË •Ê¡ •fl‡ÿ •Ê
¡Ê∞ªÊ, ◊⁄‘U ’ëø....!
flÒl ∑§Ê ¬˝fl‡Ê
flÒl — •Ê¡ ¡Ë ∑Ò§‚Ê „ÒU, ’ëø?
•◊‹ — (◊ÈS∑§⁄UÊ∑§⁄U) •Ê¡ ÃÊ ◊Ò¥ ’„ÈUà „UË •ë¿UÊ „Í°U flÒl ¡Ë?
∞‚Ê ‹ªÃÊ Á∑§ ‚Ê⁄UÊ ŒŒ¸ ¡ÊÃÊ ⁄U„UÊ–
flÒl — (◊ÊäÊfl ‚ •‹ª „UÊ∑§⁄U ∑§„UÃÊ „ÒU) ßU‚∑§Ê ßU‚ ¬˝∑§Ê⁄U
◊ÈS∑ȧ⁄UÊŸÊ... •ÊÒ⁄U Á’À∑ȧ‹ •ë¿UÊ ◊„U‚Í‚ ∑§⁄UŸÊ, ÿ„U •ë¿U ‹ˇÊáÊ
ÁŒπÊ߸ Ÿ„UË¥ ŒÃ– ø∑˝§äÊŸ Ÿ ∑§„UÊ „ÒU ...
◊ÊäÊfl — ÷ªflÊŸ˜ ∑§ Á‹∞ ø∑˝§äÊŸ ∑§Ê Á¡∑˝§ ¿UÊ«∏Ê, ÿ„U ’ÃÊ•Ê Á∑§
ÄÿÊ „UÊŸ flÊ‹Ê „ÒU?
flÒl — •Ê¬ ßU‚‚ •ÁäÊ∑§ Œ⁄U Ã∑§ ’¥Œ Ÿ„UË¥ ⁄Uπ ‚∑§ .... ◊Ò¥Ÿ ¬„U‹
÷Ë ßUÃŸÊ ∑§„UÊ ÕÊ .... ◊Ê‹Í◊ „UÊÃÊ „ÒU Á∑§ „UflÊ ‹ª ªß¸U „ÒU–
◊ÊäÊfl — Ÿ„UË¥, ◊Ò¥Ÿ ÃÊ ©U‚∑§Ê „U⁄U Ã⁄U„U ‚ ’øÊ∞ ⁄UπÊ „ÒU– ∑§÷Ë ßU‚
mUÊ⁄U ‚ ’Ê„U⁄U Ã∑§ Ÿ„UË¥ ¡ÊŸ ÁŒÿÊ– Áπ«∏Á∑§ÿÊ° ÷Ë ‚Ê⁄UË „U⁄U ‚◊ÿ ’¥Œ
⁄U„UÃË ÕË¥–
flÒl — •Ê¡ „UflÊ ∑§Ë ∑ȧ¿U ÁflÁøòÊ-‚Ë „UÊ‹Ã „ÒU– ¡’ ◊Ò¥ ÃÈê„UÊ⁄‘U
•ãŒ⁄U •ÊŸ ‹ªÊ ÃÊ „UflÊ ∑§Ê ∞∑§ Ã¡ ¤ÊÊ¥∑§Ê ÃÈê„UÊ⁄‘U ‚Ê◊Ÿ ∑§ mUÊ⁄U ‚
•ÊÿÊ– ÿ„U ’„ÈUà „UÊÁŸ∑§Ê⁄U∑§ „ÒU– ...•ë¿UÊ ÿ„UË „ÒU Á∑§ ÃÈ◊ ßU‚Ë ‚◊ÿ
ßU‚ mUÊ⁄U ∑§Ê ’¥Œ ∑§⁄U ŒÊ ... ßU‚∑§ ∑§Ê⁄UáÊ ŒÊ-ÃËŸ ÁŒŸ ÃÈê„UÊ⁄‘U Á◊‹Ÿ
âæÎÚU §´UçÇUØæ
flÊ‹ Ÿ •Ê ‚∑¥§ ÃÊ ÄÿÊ „U¡¸ „ÒU? ÿÁŒ ∑§Ê߸U √ÿÁÄàÊ Á∑§‚Ë πÊ‚ ∑§Ê◊
‚ •ÊŸÊ øÊ„UÃ ÃÊ ¬Ë¿U ∑§ mUÊ⁄U ‚ •Ê ‚∑§ÃÊ „ÒU– ... ßU‚ Áπ«∏∑§Ë ∑§Ê
÷Ë ’¥Œ ∑§⁄U ŒÊ ÃÊ •ë¿UÊ „ÒU– ßU‚‚ äÊͬ •ãŒ⁄U •ÊÃË „ÒU– •ÊÒ⁄U ⁄UÊªË ‚Ê
Ÿ„UË¥ ‚∑§ÃÊ....–
◊ÊäÊfl — •◊‹ Ÿ •Ê°π¥ ’¥Œ ∑§⁄U ‹Ë „Ò¥ ...‡ÊÊÿŒ fl„U ‚Ê ªÿÊ „ÒU....
©U‚∑§ ◊Èπ ‚ ÃÊ ∞‚Ê „UË ‹ªÃÊ „ÒU... flÒl ¡Ë! ◊Ò¥Ÿ Á∑§‚Ë •ÊÒ⁄U ∑§
’ëø ∑§Ê ªÊŒ Á‹ÿÊ „ÒU •ÊÒ⁄U ßU‚ •¬Ÿ ’ëø ∑§Ë Ã⁄U„U åÿÊ⁄U ∑§⁄UÃÊ „Í°U....
¬⁄U •’ Ÿ ¡ÊŸ ÄÿÊ¥ ◊ȤÊ ÿ„U ÷˝◊ „UÊŸ ‹ªÊ „ÒU Á∑§ ÿ„U ...◊Ȥʂ ¡ÈŒÊ
„UÊ ¡Ê∞ªÊ–
flÒl — ÿ„U ‹Ê ÃÈê„UÊ⁄UÊ ◊ÈÁπÿÊ ø‹Ê •Ê ⁄U„UÊ „ÒU... ◊Ò¥ •’ ø‹Ê..
ÃÈêÊ ’Ê„U⁄U ÁŸ∑§‹∑§⁄U mUÊ⁄U ∑§Ê •ë¿UË Ã⁄U„U ’㌠∑§⁄UÊ ŒŸÊ ... ÉÊ⁄U ¡Ê∑§⁄U
◊Ò¥ •÷Ë ∞∑§ πÈ⁄UÊ∑§ Ã¡ ŒflÊ ∑§Ë ÷¡ ŒÍ°ªÊ– fl„U Á¬‹Ê ŒŸÊ– ‡ÊÊÿŒ ÿ„U
ŒflÊ ©U‚ ’øÊ ‚∑§– (◊ÊäÊfl •ÊÒ⁄U flÒl ø‹ ¡ÊÃ „Ò¥U)
◊ÈÁπÿÊ ∑§Ê ¬˝fl‡Ê
◊ÈÁπÿÊ — ÄÿÊ¥ ‹ÊÒ¥«U!
¡Ê»§⁄U — (¡ÀŒË ‚ ©UΔUÃ „ÈU∞) ‡Ê-‡Ê-øȬ!
•◊‹ — Ÿ„UË¥, ‚ÊäÊÈ ... ÃÈ◊ ‚◊¤Ê Á∑§ ◊Ò¥ ‚Ê ªÿÊ... ◊Ò¥ ¡Êª ⁄U„UÊ
ÕÊ... ◊Ò¥ ‚’ ∑ȧ¿U ‚ÈŸ ‚∑§ÃÊ „Í¥U... •ÊÒ⁄U ŒÍ⁄U... ’„ÈUà ŒÍ⁄U ∑§Ë •ÊflÊ¡¥
÷Ë.... ∞‚Ê ‹ªÃÊ Á∑§ ◊ÊÃÊ¡Ë •ÊÒ⁄U Á¬ÃÊ¡Ë ◊⁄‘U Á‚⁄U„UÊŸ ’ÒΔU „ÈU∞ „Ò¥U
•ÊÒ⁄U ◊Ȥʂ ’ÊÃ¥ ∑§⁄U ⁄U„U „Ò¥U–
◊ÊäÊfl ∑§Ê ¬˝fl‡Ê
◊ÈÁπÿÊ — ÄÿÊ¥ ◊ÊäÊfl, ‚ÈŸÊ „ÒU •Ê¡∑§‹ ÃÈê„¥U ’«∏Ë ŒÍ⁄U-ŒÍ⁄U ∑§Ë
‚ͤʟ ‹ªË „ÒU–
◊ÊäÊfl — ◊Ȥʂ ÁŒÀÀÊªË Ÿ ∑§⁄UÊ, ◊ÈÁπÿÊ– „U◊ ª⁄UË’ ‹Êª „Ò¥U–
◊ÈÁπÿÊ — ¬⁄U ÃÈê„UÊ⁄UÊ ‹«∏∑§Ê ¡Ê ⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË ∑§Ë ⁄UÊ„U Œπ ⁄U„UÊ
„ÒU?
◊ÊäÊfl — ßU‚∑§Ë ’Êà ¬⁄U äÿÊŸ Ÿ ŒÊ... ÿ„U ÃÊ ŸÊŒÊŸ ’ëøÊ „ÒU?
◊ÈÁπÿÊ — flÊ„U! ÄÿÊ¥ Ÿ„UË¥? .... ⁄UÊ¡Ê ∑§Ê ÃÈ◊‚ •ë¿UÊ ¬Á⁄UflÊ⁄U ∑§„UÊ°
‚ Á◊‹Ÿ ‹ªÊ...ŒπÃ Ÿ„UË¥ ©U‚Ÿ •¬ŸÊ ŸÿÊ «UÊ∑§ÉÊ⁄U ΔUË∑§ ÃÈê„UÊ⁄UË
Áπ«∏∑§Ë ∑§ ‚◊ÊŸ ’ŸflÊ ÁŒÿÊ „ÒU... •’ •Ê ‹ÊÒ¥«! ÿ„U ‹– ⁄UÊ¡Ê Ÿ
Áø≈˜UΔUË ÷¡Ë „ÒU–
•◊‹ — (πȇÊË ‚ ©UΔU∑§⁄U) ‚ø◊Èø ‹Ê∞ „UÊ?
◊ÈÁπÿÊ — ¤ÊÍΔU ÄÿÊ¥ „UÊŸ ‹ªÊ– ÃÈ◊ ÃÊ ⁄UÊ¡Ê ∑§ ¬È⁄UÊŸ Á◊òÊ „UÊ Ÿ?...
ÿ„U ‹Ê •¬ŸË Áø≈˜UΔUË (‚ÊŒ ∑§Êª¡ ∑§Ê ≈ÈU∑§«∏Ê ÁŒπÊ∑§⁄U) „UÊ-„UÊ-„UÊ!
„UÊ-„UÊ-„UÊ!!
•◊‹ — ◊ÈÁπÿÊ ¡Ë, ◊⁄UË „°‚Ë Ÿ ©U«∏Ê•Ê ... ’ÃÊŸÊ ‚ÊäÊÈ, ÄÿÊ ÿ„U
‚ø◊Èø ⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË „ÒU?
¡Ê»§⁄U — „UÊ°, åÿÊ⁄‘U, ÿ„U ⁄UÊ¡Ê ∑§Ë „UË Áø≈˜UΔUË „ÒU–
•◊‹ — ¬⁄U ◊ȤÊ ∑ȧ¿U ÁŒπÊ߸U ÄÿÊ¥ Ÿ„UË¥ ŒÃÊ?.... ÿ„U ÃÊ Á’À∑ȧ‹
‚ÊŒÊ ÁŒπÊ߸U ŒÃÊ „ÒU....◊ÈÁπÿÊ ¡Ë, ßU‚ Áø≈˜UΔUË ◊¥ ÄÿÊ Á‹πÊ „ÒU?
◊ÈÁπÿÊ — ⁄UÊ¡Ê Ÿ Á‹πÊ „ÒU... ◊Ò¥ ’„ÈUà ‡ÊËÉÊ˝ ÃÈ◊‚ Á◊‹Ÿ •Ê ⁄U„UÊ
„Í°.... ◊⁄‘U Á‹∞ ÷ÈŸ „ÈU∞ øÊfl‹ ÃÒÿÊ⁄U ⁄UπŸÊ– ÿ„UÊ° ∑§Ê πÊŸÊ •’ ◊ȤÊ
•ë¿UÊ Ÿ„UË¥ ‹ªÃÊ ... „UÊ-„UÊ-„UÊ! „UÊ-„UÊ-„UÊ!!
◊ÊäÊfl — („UÊÕ ¡Ê«∏∑§⁄U) ◊ÈÁπÿÊ ¡Ë, ◊Ò¥ „UÊÕ ¡Ê«∏ÃÊ „Í°U– ∞‚Ë
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ÁŒÀÀÊªË Ÿ ∑§⁄UÊ–
◊ÊäÊfl — ÃÈê„UÊ⁄UÊ Á‚⁄U ÃÊ Ÿ„UË¥ Á»§⁄U ªÿÊ, ¡Ê»§⁄U?
¡Ê»§⁄U — Á‚⁄U Á»§⁄U ªÿÊ!...ø‹Ê ÿ„UË ‚„UË! ◊Ò¥ ÃÊ S¬CU ⁄UÊ¡Ê ∑§Ë
Áø≈˜UΔUË ¬…∏U ‚∑§ÃÊ „Í¥U Á∑§ fl„U ⁄UÊ¡Ê flÒl ∑§Ê ‹∑§⁄U •◊‹ ‚ Á◊‹Ÿ •Ê
⁄U„UÊ „ÒU–
•◊‹ — ‚ÊäÊÈ! ‚ÊäÊÈ! ‚ÈŸÊ ÃÊ ¡⁄UÊ– ⁄UÊ¡Ê ∑§ ‡Ê¥π ∑§Ë •ÊflÊ¡ •Ê
⁄U„UË „ÒU– „ÒU Ÿ?
◊ÈÁπÿÊ — „UÊ-„UÊ-„UÊ! •÷Ë ©U‚∑§Ê ‡Ê¥π ∑§Ë •ÊflÊ¡ Ÿ„UË¥ ‚ÈŸÊ߸U
ŒÃË... Á‚⁄U ∑ȧ¿U •ÊÒ⁄U Á»§⁄U ¡Ê∞ ÃÊ ‚ÈŸ ‚∑§ªÊ–
•◊‹ — ◊ÈÁπÿÊ ¡Ë, ◊Ò¥ ÃÊ ‚◊¤ÊÃÊ ÕÊ Á∑§ ÃÈ◊ ◊Ȥʂ ŸÊ⁄UÊ¡ „UÊ...
•ÊÒ⁄U ◊ȤÊ åÿÊ⁄U Ÿ„UË¥ ∑§⁄UÃ ... ◊Ò¥Ÿ ÃÊ ‚ÊøÊ „UË Ÿ„UË¥ ÕÊ Á∑§ ÃÈ◊ ◊ȤÊ
⁄UÊ¡Ê ∑§Ë Áø≈˜UΔUË ‹Ê∑§⁄U ŒÊª ... ‹Ê•Ê ◊Ò¥ ÃÈê„UÊ⁄‘U ¬Ê°flÊ¥ ∑§Ë äÊÍÁ‹ ¤ÊÊ«∏
ŒÍ°–
◊ÈÁπÿÊ — ßU‚ ‹«∏∑§ ∑§ ÷¡ ◊¥ ∑ȧ¿U ‚◊¤Ê „ÒU .... ∑ȧ¿U Á‚⁄UÁ»§⁄UÊ
ÃÊ „ÒU ¬⁄U ÁŒ‹ ∑§Ê •ë¿UÊ ‹ªÃÊ „ÒU–
•◊‹ — ‡ÊÊÿŒ øÊÒÕÊ ¬„U⁄U ‚◊ÊåàÊ „UÊ ⁄U„UÊ „ÒU... fl„U ‚ÈŸÊ, ÉÊÁ«∏ÿÊ‹
’¡ ⁄U„UÊ „ÒU... ≈UŸ-≈UŸ-≈UŸ .... ≈UŸ-≈UŸ-≈UŸ.... ÄÿÊ ‚Ê¥¤Ê ∑§Ê Á‚ÃÊ⁄UÊ
ÁŸ∑§‹ •ÊÿÊ „ÒU.... ¬⁄U ◊ȤÊ ∑ȧ¿U ÁŒπÊ߸U ÄÿÊ¥ Ÿ„UË¥ ŒÃÊ?....
¡Ê»§⁄U — •Ê„U! ‚Ê⁄UË Áπ«∏Á∑§ÿÊ° ’¥Œ „Ò¥U– ◊Ò¥ ßUã„¥U πÊ‹ ŒÃÊ „Í°–
’Ê„U⁄U ‚ ∑§Ê߸U Œ⁄UflÊ¡Ê π≈UÅÊ≈UÊÃÊ „ÒU
◊ÊäÊfl — ÿ„U ∑Ò§‚Ê ‡ÊÊ⁄U „ÒU? ... ∑§ÊÒŸ „ÒU?
(’Ê„U⁄U ‚ •ÊflÊ¡ •ÊÃË „ÒU “mUÊ⁄U πÊ‹Ê”)
◊ÊäÊfl — ◊ÈÁπÿÊ ¡Ë, •Ê¬∑§Ê ÄÿÊ ÁfløÊ⁄U „ÒU? ÿ„U «UÊ∑ͧ ÃÊ Ÿ„UË¥?
◊ÈÁπÿÊ — ∑§ÊÒŸ „ÒU? ... ∑§ÊÒŸ ßU‚ ¬˝∑§Ê⁄U ‡ÊÊ⁄U ◊øÊ ⁄U„UÊ „ÒU? .... ◊Ò¥ „°ÍU
¬¥øÊŸŸ ◊ÈÁπÿÊ ... ◊⁄‘U ‚Ê◊Ÿ ‡ÊÊ⁄U ∑§⁄UÃ «U⁄U Ÿ„UË¥ ‹ªÃÊ? (ÕÊ«∏Ë Œ⁄U
ΔU„U⁄U∑§⁄U) ÿ„U ‹Ê, ‡ÊÊ⁄U ’㌠„UÊ ªÿÊ ... ÷‹Ê Á∑§‚Ë ∑§Ë ◊¡Ê‹ „ÒU ¡Ê
¬¥øÊŸŸ ∑§ ‚Ê◊Ÿ ‡ÊÊ⁄U ∑§⁄U ‚∑§–
¥×Ü Ñ ãUæ¡, ãUæ¡! ... ×ñ´ ÍæðǸè ÎðÚU âð ¿ÜÙð-çȤÚUÙð ·ð¤ çÜ° ©Uˆâé·¤ ã¡êÐ ×ñ´ ÚUæÁæ âð ÂêÀ¡ê»æ ç·¤ ŠæýéßÌæÚUæ ·¤ãUæ¡ ãñUÐ ... ×ñ´Ùð
©Uâð ·¤§üU ÕæÚU Îð¹æ ¥ßàØ ãUæð»æ .... ÂÚU ¥Õ ×éÛæð ÆUè·¤ ÂÌæ ÙãUè´ ç·¤ ßãU ·¤æñÙ-âæ ãñU?
ÚUæÁßñl Ñ ßãU Ìéãð´U âÕ ·é¤ÀU ÕÌæ Îð´»ð ... (×æŠæß âð) ×ãUæÚUæÁ ŠææÚUÙð ßæÜð ãñ´UÐ ·¤×ÚÔU ·¤æ𠥑ÀUè ÌÚUãU Èê¤Üæð´ âð âÁæ
Îæð (×éç¹Øæ ·¤è ¥æðÚU â´·ð¤Ì ·¤ÚU·ð¤) §Uâ ÃØçˆæ ·¤æð ãU× ØãUæ¡ ÙãUè´ ÚUãUÙð Îð´»ðÐ
◊ÊäÊfl — (Áπ«∏∑§Ë ‚ ¤ÊÊ¥∑§Ã „ÈU∞) ‡ÊÊ⁄U ÃÊ ‚ø◊Èø
’¥Œ „UÊ ªÿÊ– ‡ÊÊÿŒ fl„U ’Ê„U⁄U ∑§Ê mUÊ⁄U ÃÊ«∏ øÈ∑§ „Ò¥U–
⁄UÊ¡Ê ∑§ ‚¥Œ‡ÊflÊ„U∑§ ∑§Ê ¬˝fl‡Ê
‚¥Œ‡ÊflÊ„U∑§ — ◊„UÊ⁄UÊ¡, •Ê¡ ⁄UÊà ∑§Ê ÿ„UÊ° ¬äÊÊ⁄‘¥Uª–
◊ÊäÊÊ — „U ÷ªflÊŸ˜!
•◊‹ — ⁄UÊà ∑§Ê Á∑§‚ ‚◊ÿ?
‚¥Œ‡ÊflÊ„U∑§ — ŒÍ‚⁄UÊ ¬„U⁄U •Ê⁄ê÷ „UÊÃ „UË–
•◊‹ — ¡’ ◊⁄UÊ øÊÒ∑§ËŒÊ⁄U Á◊òÊ ‡Ê„U⁄U ∑§ mUÊ⁄U ¬⁄U •¬ŸÊ ÉÊÁ«∏ÿÊ‹
’¡Ê∞ªÊ– ≈UŸ-≈UŸ-≈UŸ! ≈UŸ-≈UŸ-≈UŸ?
‚¥Œ‡ÊflÊ„U∑§ — „UÊ°, ©U‚Ë ‚◊ÿ– ⁄UÊ¡Ê Ÿ •¬ŸÊ πÊ‚ flÒl •¬Ÿ
Á◊òÊ ∑§ ßU‹Ê¡ ∑§ Á‹∞ ÷¡Ê „ÒU–
⁄UÊ¡flÒl ∑§Ê ¬˝fl‡Ê
⁄UÊ¡flÒl — ÿ„U ÄÿÊ „ÒU? ‚’ mUÊ⁄U •ÊÒ⁄U ÁÅÊ«∏Á∑§ÿÊ° ’¥Œ ÄÿÊ¥ „Ò¥? πÊ‹
ŒÊ ßUã„¥U .... (•◊‹ ∑§ ‡Ê⁄UË⁄U ¬⁄U „UÊÕ ⁄Uπ∑§⁄U) ÃÈê„UÊ⁄UÊ ¡Ë ∑Ò§‚Ê „ÒU,
’ëø?
•◊‹ — ◊Ò¥ ’„ÈUà •ë¿UÊ „Í°U... ‚Ê⁄UÊ ŒŒ¸ ¡ÊÃÊ ⁄U„UÊ.... ∑Ò§‚Ë •ë¿UË
„UflÊ •Ê ⁄U„UË „ÒU ... •’ ◊Ò¥ ßUŸ Á‚ÃÊ⁄UÊ¥ ∑§Ê Œπ ‚∑§ÃÊ „Í°U ¡Ê •¥äÊ⁄‘U ◊¥
âæÎÚU §´UçÇUØæ
³ffMXIY âæÎÚU §´UçÇUØæ
¡ª◊ªÊ ⁄U„U „Ò¥U–
⁄UÊ¡flÒl — •ÊäÊË ⁄UÊà ∑§ ‚◊ÿ ¡’ ◊„UÊ⁄UÊ¡ ¬äÊÊ⁄‘¥Uª ÃÊ ÃÈ◊ Á’SÃ⁄U
‚ ©UΔU ‚∑§Êª?
•◊‹ — „UÊ°, „UÊ°! ... ◊Ò¥ ÕÊ«∏Ë Œ⁄U ‚ ø‹Ÿ-Á»§⁄UŸ ∑§ Á‹∞ ©Uà‚È∑§
„°Í– ◊Ò¥ ⁄UÊ¡Ê ‚ ¬Í¿°ÍªÊ Á∑§ äÊ˝ÈflÃÊ⁄UÊ ∑§„UÊ° „ÒU– ... ◊Ò¥Ÿ ©U‚ ∑§ß¸U ’Ê⁄U ŒπÊ
•fl‡ÿ „UÊªÊ .... ¬⁄U •’ ◊ȤÊ ΔUË∑§ ¬ÃÊ Ÿ„UË¥ Á∑§ fl„U ∑§ÊÒŸ-‚Ê „ÒU?
⁄UÊ¡flÒl — fl„U ÃÈê„¥U ‚’ ∑ȧ¿U ’ÃÊ Œ¥ª ... (◊ÊäÊfl ‚) ◊„UÊ⁄UÊ¡
¬äÊÊ⁄UŸ flÊ‹ „Ò¥U– ∑§◊⁄‘U ∑§Ê •ë¿UË Ã⁄U„U »Í§‹Ê¥ ‚ ‚¡Ê ŒÊ (◊ÈÁπÿÊ ∑§Ë
•Ê⁄U ‚¥∑§Ã ∑§⁄U∑§) ßU‚ √ÿÁÄàÊ ∑§Ê „U◊ ÿ„UÊ° Ÿ„UË¥ ⁄U„UŸ Œ¥ª–
•◊‹ — Ÿ„UË¥, Ÿ„UË¥ ßU‚ ⁄U„UŸ ŒÊ– fl„U ÃÊ ◊⁄UÊ Á◊òÊ „ÒU– fl„UË ÃÊ ⁄UÊ¡Ê
∑§Ë Áø≈˜UΔUË ‹ÊÿÊ ÕÊ–
⁄UÊ¡flÒl — •ë¿UÊ, ÿÁŒ fl„U ÃÈê„UÊ⁄UÊ Á◊òÊ „ÒU ÃÊ ΔU„U⁄U ‚∑§ÃÊ „ÒU–
◊ÊäÊfl — (•◊‹ ∑§ ∑§ÊŸ ◊¥ äÊË⁄‘U-äÊË⁄‘U ∑§„UÃÊ „ÒU) ◊⁄‘U ’ëø! ⁄UÊ¡Ê
ÃÈ◊‚ åÿÊ⁄U ∑§⁄UÃÊ „ÒU ... fl„U Sflÿ¥ ÿ„UÊ° •Ê ⁄U„UÊ „ÒU– ©U‚‚ ∑§Ê߸U ◊ÍÀÿflÊŸ
øË¡ ◊Ê°ª ‹ŸÊ ... ÃÈ◊ ÃÊ ¡ÊŸÃ „UÊ, „U◊ ª⁄UË’ ‹Êª „Ò¥U–
•◊‹ — ÃÈ◊ Áø¥ÃÊ Ÿ ∑§⁄UÊ, øÊøÊ ¡Ë– ◊Ò¥ ßU‚ ’Ê⁄‘U ◊¥ ‚Êø øÈ∑§Ê
„°Í–
◊ÊäÊfl — ÄÿÊ ‚ÊøÊ „UÒU, ◊⁄‘U ’ëø?
•◊‹ — ◊Ò¥ ©U‚‚ ∑§„Í°UªÊ Á∑§ ◊ȤÊ •¬ŸÊ «UÊÁ∑§ÿÊ ’ŸÊ Œ ÃÊÁ∑§ ◊Ò¥
ŒÍ⁄U-ŒÍ⁄U Ã∑§ ©U‚∑§Ë ÁøÁ≈˜UΔUÿÊ¥ ’Ê°≈UÃÊ Á»§M°§–
◊ÊäÊfl — •Ê„U! ÄÿÊ ÃÈê„¥U ßUÃŸÊ „UË ∑§„UŸÊ •ÊÃÊ „ÒU?
•◊‹ — øÊøÊ ¡Ë, ⁄UÊ¡Ê ¡’ •Ê∞ªÊ ÃÊ •Ê¬ ©U‚ ÄÿÊ ÷¥≈U ∑§⁄‘¥Uª?
‚¥Œ‡ÊflÊ„U∑§ — ◊„UÊ⁄UÊ¡ Ÿ ÷ÈŸ „ÈU∞ øÊfl‹ ◊Ê°ª „Ò¥U–
•◊‹ — ÷ÈŸ „ÈU∞ øÊfl‹! ◊ÈÁÅÊÿÊ ¡Ë, •Ê¬ ΔUË∑§ ∑§„UÃ „Ò¥U–
⁄UÊ¡flÒl — Ÿ„UË¥, ßU‚∑§Ë •Êfl‡ÿ∑§ÃÊ Ÿ„UË¥– •’ ‚’ ‹Êª øȬ „UÊ
¡Ê•Ê– ’ëøÊ¥ ∑§Ê ŸË¥Œ •Ê ⁄U„UË „ÒU ... ◊Ò¥ ßU‚∑§ Á‚⁄U„UÊŸ ’ÒΔÍ°UªÊ ... fl„U
‚Ê ¡ÊÃÊ „ÒU ... ŒË¬∑§ ’ȤÊÊ ŒÊ, Á‚ÃÊ⁄UÊ¥ ∑§Ê ¬˝∑§Ê‡Ê ’„ÈUà „ÒU– øȬ! fl„U
‚Ê ªÿÊ–
◊ÊäÊfl — (¡Ê»§⁄U ‚) ÃÈ◊ ßU‚ Ã⁄U„U „UÊÕ ’Ê°äÊ øȬ ÄÿÊ¥ π«∏ „UÊ?
◊ȤÊ «U⁄U ‹ª ⁄U„UÊ „ÒU– ’ÃÊ•Ê Ÿ ÿ„U ∑Ò§‚ ‡ÊªÈŸ „Ò¥U? fl„U ‹Êª ∑§◊⁄‘U ∑§Ê
•¥äÊ⁄UÊ ÄÿÊ¥ ∑§⁄U ⁄U„U „Ò¥U? ∑§fl‹ Á‚ÃÊ⁄UÊ¥ ∑§ ¬˝∑§Ê‡Ê ‚ ∑Ò§‚ ∑§Ê◊ ø‹
‚∑§ÃÊ „ÒU–
¡Ê»§⁄U — øȬ! ŸÊÁSÃ∑§ !! (‚ÈäÊÊ ∑§Ê ¬˝fl‡Ê)
‚ÈäÊÊ — •◊‹!
⁄UÊ¡flÒl — fl„U ‚Ê ⁄U„UÊ „ÒU–
‚ÈäÊÊ — ◊Ò¥ ©U‚∑§ Á‹∞ »Í§‹ ‹Ê߸U „Í°U– ÄÿÊ ◊Ò¥ ÿ„U »Í§‹ ©U‚∑§ „UÊÕ
◊¥ Œ ‚∑§ÃË „Í°U?
⁄UÊ¡flÒl — „UÊ°, Œ ŒÊ–
‚ÈäÊÊ — fl„U ∑§’ ¡ÊªªÊ?
⁄UÊ¡flÒl — ¡’ ◊„UÊ⁄UÊ¡ •Ê∑§⁄U ©U‚ ’È‹Ê∞¥ª–
‚ÈäÊÊ — ÃÈ◊ ◊⁄UË •Ê⁄U ‚ ∞∑§ ’Êà ©U‚‚ ∑§ÊŸ ◊¥ ∑§„U ŒÊª?
⁄UÊ¡flÒl — ÄÿÊ?
‚ÈäÊÊ — ∑§„UŸÊ Á∑§ ‚ÈäÊÊ ÃÈê„¥U Ÿ„UË¥ ÷Í‹Ë–
(¬ŒÊ¸ Áª⁄UÃÊ „ÒU)
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´f½fÊ
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´f½fÊ
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âæÎÚU §´UçÇUØæ dRY»¸f ªf¦f°f

Òâñ´ÇUçß¿Ó ÕæðÜð Ìæð....

‚àÿ ‚⁄UÊ¡ ∑§Ê ‚¥∑§≈U „ÒU Á¡‚ ∑§Ê⁄UáÊ fl Œ‡Ê¸∑§Ê¥ ∑§Ê

Àf`Ô «UÁflø, ª⁄U◊ ◊‚Ê‹Ê, øËŸË ∑§◊,

÷¡Ê»˝§Ê߸U... •ÊÒ⁄U •’ ç‹Ò≈U–

¬∑§flÊŸ ∑§Ë ’Êà Ÿ„UË¥ ∑§⁄U ⁄U„U „Ò¥U, ÿ ÃÊ “ °·¤ ¥âðü âð Øð çȤË×·¤æÚU ÚUæð ÚUãðU •ë¿UË Á»§À◊¥ Ÿ„UË¥ Œ ¬Ê ⁄U„U „Ò¥U, •’ ©UŸ∑§
Íð ç·¤ ©UÙ·ð¤ Âæâ Ù§üU ·¤ãUæçÙØæð´ ‚Ê◊Ÿ ≈UÊßU≈U‹ ∑§Ê èÊË ‚¥∑§≈U ¬ÒŒÊ „UÊ ªÿÊ

¥‘ÀUè çȤË×ð´ ÙãUè´ Îð Âæ ÚUãðU ãñ´U, ¥Õ

ŸÊ◊– •ª⁄U ◊Ò¥ ∞∑§ øÊ‹Ë‚ ∑§Ë ‹ÊS≈U ãUæð »Øæ çιÌæ ãñUÐ ¹æâ ÕæÌ Ìæð ØãU ç·¤
‹Ê∑§‹, Œ ≈˛UŸ •ÊÒ⁄U ◊≈˛UÊ •ÊÁŒ ∑§Ë ’Êà ∑§M°§ “
ÁŒπÃÊ „ÒU– πÊ‚ ’Êà ÃÊ ÿ„U Á∑§ ÿ Á»§À◊¥
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