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The Serpents Chronicles

In Hebrew myth, the Biblical "Nefilim", the "sons of the gods", are called awwim, which
means Serpents. Hebrew legends also describe the Eden Serpent as a being who
walked and talked like a human. The Hebrew book of ancient oral tradition,
the Haggadah, speaks of this Serpent as a creature with two legs that stood upright
to the "height of a camel ".

What most people don’t know is that the world for Seraphim is actually derived from
the word ‘Seraph’ which means "fiery Serpent”. In fact this biblical worditself is
derived form much ancient Sumerian root called, ‘Seru’, the name of a Serpent in the
Epic of Gilgamesh, and sarpa, a Sanskrit term for the Indian reptilian snake Gods
called the Nagas.

The great ancient Egyptian city of Alexandria was called "City of the Serpent's Son"
(Alexander the Great) and there they worshipped the Serpent god, Serapes. He was
known as the "Sacred Serpent" or "Fire Serpent". According to one of the Pyramid
Texts,G-d Ra had sent forth his eye, and while it was gone, grew a new one. The first
eye returned, and was displeased. Ra then transformed her into a snake goddess with
fiery capacities:

"Malachite glitters for me, I live according to my will, for I am Wadjet, Lady of the Devouring Flame, and
few approach me ”

-The Ancient Egyptian Book of the Dead, by Carol


Andrews, Raymond Faulkner, Page 49

She is Snake goddess Wadjet. She also underwent a metamorphosis. She was then
thought to control fate and destiny, apportioning the length of one’s life, becoming
either associated or amalgamated with the Greco-Roman goddess Bona Fortuna, the
‘goddess of good luck’. Her popularity as a goddess was so strong that not only did she
survive well into Greek religion, by then called Thermouthis , she survived beyond
that, becoming a Christian saint, Thermuthis.

Hippolytus, an early Christian "father" and historian, wrote that many of the first
Gnostics in North Africa were known as the Naaseni or "Serpents" and they
worshipped Nahustan, the golden or brazen Serpent, the image of whom they
displayed on wooden crosses. The Naaseni (Nagas) later became known as
the Ophites, a Greek term for Serpent. The Greeks said that Serpents were creatures
of great knowledge, which spoke through their oracles.

The story is the same in the Americas with the Serpent gods at the heart of the ancient
myths and ledgends.The books of the Mayans called Chilam Balaam say the first
settlers of the Yucatan in Mexico were the Chanes or "People of the Serpent".(The
Return Of The Serpents Of Wisdom, pp. 67 )

They were said to have come across the sea led by a god-figure
called Itzamna.Itzamna, the sacred city of the god, therefore, means "the place of the
lizard" Itzamna's symbol was the Tau cross,Quetzalcoatl, the most famous Central
American "Serpent" god, also carried a Tau cross.

The Hebrew word Nachash is translated to "shine" (like brass) or whisper (as in
enchantment). The Nachash was not a literal snake. The Nachash when used
literallyin Hebrew would actually mean, a 'Shining Enchanter.' He was also 'shrewd'
(smooth or slick), as a descriptive term in the Hebrew for 'naked and cunning' in
deceiving Eve. Scripture goes on to say that the Nachash was - "above (higher in
intelligence) than any living thing 'of the field' that Elohim had made."

CNEPH was considered by the Egyptian priests as "the architect of the universe," For
his many services to the people, in teaching them letters, hieroglyphics, astronomy,
and morals, TAAUTUS or THOTH was deified after death as "the god of health," or of
"healing," and became the prototype of the god ÆSCULAPIUS . He was also identified
with HERMES and Mercury.

As "the G-d of healing," THOTH was himself symbolized by the Serpent, which he had
taught the Egyptians to consider as a general emblem of divinity. The seventh letter of
the Egyptian alphabet, called Zeuta, or "life," was sacred to him , and expressed by “A
Serpent standing upon his tail” . Hence the name and the form of the corresponding letter
in the English and Grecian alphabet came out to be ‘Ζ’ and ‘ ζ’.

SATURN was denoted by the lunar emblem, surmounted by the Taautic cross.

JUPITER, by the lunar emblem, surmounting the Taautic.

MARS, by its combination with the solar symbol.

VENUS was distinguished by the same combination, but the Taautic cross was
below the circle.

MERCURY united all the symbols. This Mercury is nothing but Hellenized version
of Egyptian G-d Thoth.
The Hawk-headed Serpent was a favorite emblem of the DIVINE MIND, with the
Egyptians, according to Sanchoniathon-

" Their most divine symbol was a Serpent having the face of a hawk. When he opens his eyes, the whole of
first-born space is filled with light: when he shuts them, it is darkness ”.

One of his titles is ‘he who harnesses the spirits’ and Nehebu-kau is known for the
‘seven cobras’ he swallowed, a clear indication as from where the Torah story of
Moses’s Snake eating the sorcerer’s snake came from.

In Exodus, Moses is told to build an altar to the Lord without tools, lest he should
pollute it, and it seems the same symbolism was utilized here in the building of the
Temple.According to Rabbinical teaching the prefabrication was performed by the
Shamir, a giant worm or Serpent that could cut stones. Quite similar to Norse and
Celtic beliefs where Valhalla and Camelot were built with the fire of the dragon.

Indeed what is more likely is that the idea of the wisdom of the “worm”. This word
‘Worm’ itself has evolved from Serpentine concept. Old English: Wyrm, Old High
German: Wurm, Old Norse: Ormr. In the Talmud and the Midrashim there are many
references to Shamir—unusual qualities were ascribed to it. For instance it reportedly
could disintegrate anything, even hard, durable stones. The rabbinical literature
describes it as being employed in engraving the breast plate of the High Priest.

Thus the lurking and seemingly hidden shadow of Sumerian Architect G-d Thoth or
Hermes are linked strongly with the Serpent is as such is beyond doubt, all it takes is
eyes to see and mind to scrutinize.

Other references also link the Shamir to the snake, such as the Testament of
Solomon, which calls it a “green stone,” like the Emerald Tablet of Thoth.[C. McCown,
the Testament of Solomon (Leipzig, 1922), pp. 105 ff. F C. Conybeare (“The Testament
of Solomon,” The Jewish Quarterly Review XI [1898], p. 12).]

Hiram of Tyre, the son of a Jewish mother and a Phoenician father is credited with the
decoration of the fabled Temple of Solomon. He was said to have been the “son of a
widow of the tribe of Naphtali . . . He cast two bronze pillars” (1 Kings 7:13-15).

Hiram is also said to be a son of the Tribe of Dan (Chronicles 11) and even the tribe of
Dan had an emblem, which was the Serpent and the horse.

No wonder therefore that the pillars of Hiram should be related closely to the worship
of the snake.

“Writers of the Old Testament disliked the Danites, whom they called Serpents
(Genesis 49:17). Nevertheless, they adopted Dani-El or Daniel, a Phoenician god of
divination, and transformed him into a Hebrew prophet. His magic powers were like
those of the Danites emanating from the Goddess Dana and her sacred Serpents….
Daniel was not a personal name but a title, like the Celtic one.”

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