Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Sunday Vespers Hymns

U SED TOGE TH ER WITH TH E S E RV IC E B OOK

By the Grace of God

COMPILED, ADAPTED, EDITED & PRINTED
14 October 2018
BY
MARGUERITE PAIZIS 20TH SUNDAY AFTER PENTECOST
ARCHONDISSA & TEACHER BY DIVINE GRACE 4TH SUNDAY OF ST LUKE - THE SOWER & THE SEED
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
The Feast of THE HOLY FATHERS OF THE 7TH ECUMENICAL COUNCIL –
PO BOX 28348
St Nazarios, St Gervasios, St Protasios & St Celsios of Milan
SUNRIDGE PARK – St Kosma – St Ignatio St Paraskeva the New of Serbia –
6008 St Nicholas Sviatosha, Prince of Chernigov & Wonderworker of Kiev Near Caves
REPUBLIC OF SOUTH AFRICA Monastery – St Silvanos of Gaza – The Holy Icon of our Lady, Theotokos, of
Yakhrom
MARGUERITE.PAIZIS@GMAIL.COM

ALL THESE LITTLE LABOURS OF LOVE CAN BE DOWNLOADED DIRECTLY FROM

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Tone 3
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing Translators
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Glory to God for His Great Mercy!
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RE-EDITED & PUBLISHED - 03 SEPTEMBER 2018

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 St Paisios of Mount Athos
When we see everything with good thoughts
and a positive attitude
St Porphyrios of Kavsokalyvia
we are Cleansed and granted Divine Grace
by the Lord our God. The state of our soul is affected by our parents
and this we carry with us

On the contrary, bad thoughts throughout our lifespan.

and a negative attitude Our parental heritage leaves its traces upon us.

Condemn us even more Consequently, many of the circumstances

than those whom we criticise, condemn or wrong that we experience throughout our life

for thereby we reject, repel and prevent are due to that affected state of our soul.

the very Presence and Divine Grace from us,

while the evil one gleefully leads us astray,
having ensnared us.

2.T O N E 3 - V E S P E R S – 2 0 A P – 4 L U K E – 7 T H E C U M E N I C A L C O U N C I L - 1 4 O C T O B E R 2 0 1 8 TONE 3-VESPERS – 20AP – 4 LUKE–7THECUMENICAL COUNCIL-14 OCTOBER 2018 11.

 ✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the
Son, and to the Holy Spirit
MENAION - FESTAL APOLYTIKION – HOLY FATHERS – TONE (8) PLAGAL 4
th
Iperdedoxasmenos i, Hriste O Theos
imon, O Fostiras epi Gis tous Pateras
Supremely Blessed art Thou, O Christ
our God! Thou established our Holy Sunday Vespers Hymns – 20 Sunday After Pentecost
imon themeliosas, ke di’ aftn pros tin Fathers upon the Earth as Beacons,
KINDLY USE THE SERVICE BOOK UNTIL THIS POINT, THEN CAREFULLY FOLLOW
alithinin Pistin, Pantas imas odygisas. and through them Thou hast INSTRUCTIONS WITH REGARD TO THESE HYMNS
Poliefsplaghne, ✞ Doxa Si! Guided us all to the True Faith, O
Greatly Merciful: ✞ Glory to Thee!
HYMN OF THE EVENING INCENSE - PSALM 140/141 – TONE 2
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of
eonon. ages. Kyrie ekekraxa pros Se, isakouson mou. Lord, I cry out to Thee: hear me,
Isakouson mou, Kyrie. Kyrie, O Lord! O Lord, when I cry
Amin Amen ekekraxa pros Se, isakouson mou, out to Thee, hear me! Hear
THEOTOKION - TONE 4 proshes ti foni tis deiseos mou, en to my voice, when I cry out to
kekragene me pros Se, isakouson Thee! Hear me, O Lord!
O di’ imas gennithis ek Parthenou ke Thou Who for our sake was born of a
mou Kyrie.
Stavrosin ipominas Agathe, O Virgin, and suffered crucifixion, O
Thanato to Thanaton skilefsas ke Good One, and despoiled Death Katevthinthito i prosevhi mou os Let my Prayer rise before Thee
egersin dixas os Theos, mi paridis ous through Death, and as God, revealed thimiama enopion Sou. Eparsis ton like incense - the lifting up of
eplasas ti Hiri Sou. Dixon tin Resurrection: despise not Thy Love hiron mou Thisia Esperini. Isakouson my hands as the Evening Sacrifice.
Filanthropian Sou Eleimon. Dexe tin for mankind, O Merciful One; accept mou Kyrie! Hear me, O Lord!
tekousan Se Theotokon, Presvevousan the Birth-giver of God Who bore RESURRECTION STIHERA – TONE 3
iper imon ke Soson Sotir imon, laon Thee, and Who entreats Thee for us:
apegnosmenon. and Save Thy despairing people, O Exagage ek filakis tin psihin mou, tou Bring my soul out of prison to
our Saviour! Exomologisasthe to Onomati Sou. Confess Thy Name, O Lord.
DISMISSAL


PRAYERS AND BLESSINGS
To So Stavro Hriste Sotir, Thanatou Thy Cross, O Christ our Saviour, hast
Kratos lelite, ke diavolou i plani destroyed the power of death, and
katirgite, genos de Anthropon Pisti hast abolished the deception of the
Sozomenon, imnon Si kath’ ekastin devil. Wherefore mankind Saved by
prosferi. Faith, offers Thee Hymns of Praise
forever.
Eme ipomenousi Dikei, eos ou The Righteous shall wait for me, until
antapodos mi. Thou Reward me.
Pefotiste ta simpanta, ti anastasi Sou All of Creation has been Enlightened
St Nektarios of Pentapolis & Aegina Kyrie, ke Paradisos palin ieokte, pasa
de i Ktisis anevfimousa Se, imnon Si
by Thy Resurrection, O Lord, and
Paradise has once again been
kath’ ekastin prosferi. opened. Wherefore, all Creation
Extols Thee, and offers Hymns of
The reason why so many people sin
Praise forever.
is because they have been deceived and misguided
Ek vatheon ekekraxa Si, Kyrie. Kyrie, Out of the depths I have cried to Thee,
in their search for what is truly Good isakouson tis fonis ou. O Lord. O Lord, hear my voice.
by ignoring the Moral Law, Doxazo tou Patros, ke tou Iiou tin I Glorify the Might of the Father, and
which is written in their heart. dinamin, ke Pnevmatos Agiou, imno the Son, and the Power of the Holy
tin exousian, adiaireton, aktiston Spirit, the Undivided, Uncreated
Theotita, Triada Omoousion, tin Godhead, the Consubstantial Trinity
Vasileousan is eona eonos. Who Reigns unto the Ages of ages.
Genithito ta ota Sou prosehonta is tin Let Thine Ears be attentive to the
fonin tis Deiseos mou. voice of my Supplication.
Ton Stavron Sou ton Timion, We worship Thy Precious Cross, O
proskinoumen Hriste, ke tin Christ, and Praise and Glorify Thy
Anastasin Sou imnoumen ke Resurrection, for by Thy Wounds we
Doxazomen. To gar molopi Sou, imis have all been Healed.

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 i pantes iathimen.
FESTAL STIHERA – HOLY FATHERS – TONE (6) PLAGAL 2
Ean anomias paratirisis, Kyrie, Kyrie,
tis ipostisete? Oti para Si O ilasmos
estin.
Ta septa Synodous tas ton Pateron, kata The
diaforous kerous sistasas, is ena
sinithrisen eni Kanoni to de, mala
kalos O Patriarhis, O Germanos O
Neos, grafon omou te ke kratinon, ta
dogmata ta touton, os ke presveas
aftous agripnous, tis Soritirias to
Kyrio provallete, ke tou Pimniou
simpimenas.
Eneken tou Onomatos Sou ipemina Se, Because
Kyrie; Ipeminen i psihi mou is ton
Logon Sou, ilpisen i psihi mou epi
ton Kyrion.
To tou Nomou gramma pesin Evreon,
etheto timian tin evdomada, skia
prosanehousi, ke latrevousi tafti, in
per Pateres syndramontes, en eptadi
Sunodon, nefsi Theou tou en eadi,
imeron simpan tode, apartisantos, ke
tin evdomin evlogisantos, semnoteran
irgasasthe, oron ekthemeni Pisteos.
Apo Filaktis proias mehri niktos, apo
filakis proias, elpisato Israil epi ton
Kyrion.
Tin Triada pasin ek ton pragmaton, tis
kosmogenias ousan etian, tranos
paredokate, trisolvii Paters. Tris gar
ke tessaras Syodous, Mystikotato logo
thentes, ke ekdiki fanentes, tou
Orthodoxou Logou, ta stihia ta
tessara onta, ke tin Triada enefinate,
ktisasan tafta, ke kosmon piisasan.
Oti para to Kyrio to Eleos ke polli par For with
afto Litrosis. Ke aftos Litrosete ton
Israil ek pason ton anomion aftou.
Irkese ke mia zoin empnefse, to kimeno
gono tis ipourgousis, Profitou
anakampsis Elissee tou panu, omos
anekampsen eptakis, ke sinekipse
4.T O N E 3 - V E S P E R S – 2 0 A P – 4 L U K E – 7 T H E C U M E N I C A L C O U N C I L - 1 4 O C T O B E R 2 0 1 8
If Thou, O Lord, should mark
transgression, O Lord, who would
stand? For there is Forgiveness
with Thee.
Seven Councils of the Fathers in
one Canon Patriarch Germanos the
Younger collected together, which
had taken place at different times,
excellently writing and strengthening
their Teachings, and presenting
them to our Lord as Unsleeping
Advocates of Salvation and Fellow
Shepherds of the Flock.
of Thy Law, O Lord, I waited
for Thee; my soul waited for Thy
Word. My soul Hopes in the Lord.
By the letter of the Law laid down for
the Children of the Hebrews the
Heptad was to be honoured, and
they devoted themselves to a
shadow, reverencing it, while You, O
Fathers, came together in a Heptad
of Councils at the behest of God
Who Fashioned the Universe in a
hexad of days, Blessing the Seventh,
and making the Heptad even more
honourable by laying down a
Definition of our Faith.
From the morning watch until night;
from the morning watch until night
– let Israel Hope in the Lord.
O Thrice-Blessed Fathers, You have
handed down that the Trinity is the
Cause of the Birth of the world, for
all things that are created; for with
Mystic Reason You established Three
and Four Councils, and You were
Champions of Orthodox Reason, for
You showed that, while there are
four elements, it is the Holy Trinity
Who Created them and the world.
the Lord there is Mercy, and
with Him is Abundant Redemption;
and He will Redeem Israel from all
his transgressions.
It would have been sufficient for the
Prophet Elisha to have ben over once
at most to breathe life into the child
who lay dead, but he bent over seven
TONE 3-VESPERS – 20AP – 4 LUKE–7THECUMENICAL COUNCIL-14 OCTOBER 2018
✞ Doxa Patri, ke Io, ke Agio Pnevmati
FESTAL MENAION APOSTICHA – HOLY FATHERS – TONE 4
Tin etision mnimin simeron, ton
Theoforon Pateron, ton ek pasis tis
ikoumenis sinathristhenton, en ti
lampra poli Nikaeon, ton Orthodoon
ta sistimata, efsevountes Pistos
Eortasomen. Outi gar tou dinou
Ariou o atheon dogma, efsevofronos
kathilon, ke tis Katholikis Ekklisias
Sinodikos touton exostrakisan, ke
tranos ton Iion tou Theou,
Omoousion ke sinaidion, pro ton
Eonon onta, tis pasin edidaxan
omologin, en to tis Pisteos Symvolo,
akrivos ke efsevos touto ekthemeni.
Othen ke imis, tis this afton
Dogmasin epomeni, veveos
Pistevontes latrevomen, Sin Patri ton
Iion, ke to Pnevma to anagion, en Mis
Theotiti, Triada Omoousion.
Ke nin ke Ai ke is tous eonas ton
eonon.
Amin
THEOTOKION – TONE 4
Nefson Paraklisi Son iketon Panamome, Look
Pavousa dinon imon epanastasis, pasi
thlipseos imas apallatousa. Se gar
monin asfali, ke vevean agkiran
ehomen, ke tin Sin prostasian
kektimetha. Mi eshinthomen
Despina, Se proskaloumeni, spefson is
ikesian, ton Si Pistos oonton. Here,
Despina, i panton voithia, Hara ke
Skepi, ke Sotiria ton psihon imon.
“NIN APOLIIS TON DOULON SOU...” – and Protection, and the Salvation of
TRISAGION PRAYERS

RESURRECTION APOLYTIKION – TONE 3
Evfrenestho ta Ourania, Agaliastho ta
Epigia, oti epiise Kratos en Vrahioni
Aftou O Kyrios. Epatise to Thanato ton
Thanaton.Prototokos ton nekron
egeneto. Ek kilias Adou errisato imas ke
pareshe to kosmo to Mega Eleos.
✞ Glory to the Father, and to the Son,
and to the Holy Spirit
The annual Commemoration of our
God-Bearing Fathers who assembled
in the Radiant City of Nicaea, let us
celebrate with Faith today, as we
reverence the gatherings of the
Orthodox. For they – their mind
attuned to True Faith – overthew the
godless teaching of Arius, and in
Council banished him from the
Universal Church, and in the Symbol
of Faith, which they precisely and
devoutly set down, they taught all to
Confess clearly the Son of God as
Consubstantial and Co-Eternal,
existing before all ages. And so, we,
too, following their Divine
Teachings, being firm in our Belief,
worship the Son and the All Holy
Spirit, together with the Father, in
One Godhead – a Consubstantial
Trinity.
Now and ever, and to the Ages of
ages.
Amen
down, O Most Pure Virgin, upon
Thy Supplicants, and crush the
assaults of our enemies, Delivering
us from all affliction. Thou art the
only Sure and Secure Anchor that we
have, and Thou art our Protection.
Never permit us who call upon Thee,
Our Lady, to be put to shame.
Hasten to fulfil the Entreaties of
those who, in Faith, cry to Thee:
Hail, O Lady! Helper of all, the Joy
our soul.
Let the Heavens Rejoice and let the
Earth be glad, for the Lord has
shown Strength with His Arm; He
has trampled down Death by
Death; He has become the First-
born of the dead; from the womb
of Hades He has Rescued us, and
to the world He has granted Great
Mercy.
9.
 Theos O Megas - ke Ishiros, ke
Foveros, os tis ou Thavmazi
prosopon.
Oud ou mi lavi doron, pion Krisin
prosilito ke orfano ke hira, ke Agapa
ton prosiliton, doune afto arton ke
imation.
Kyrion ton Theon Sou fovithisi, ke Afto
mono latrevsis, ke pros Afton
kollithisi, ke epi to Onomati Aftou
omi.
Aftos kavhima Sou, ke aftos Theos Sou, He
os tis epiise Si ta Megala ke ta Endoxa
tafta - a idon i ofthalmi Sou.
FERVENT SUPPLICATIONS➜
RESURRECTION APOSTICHA – TONE 3
O to pathi Sou Hriste, amavrosas ton
ilion, ke to Foti tis Sis Anastaseos,
fedrinas ta simpanta, prosdexe imon,
ton esperinon imnon Filanthrope.
O Kyrios evasilefsen, evprepian
Enediasto. Enedisato Kyrios
Dinamin ke perizosato.
I Zoodohos Sou Egersis Kyrie, tin
Ikoumenin pasan efotise, ke to idion
plasma, ftharen anekalesato. Dio tis
kataras tou Adam, apallagentes
voomen. Pantodiname Kyrie ,✞ Doxa
Si.
Ke gar estereose tin ikoumenin, i tis
ou salevthisete.
Theos iparhon analiotos, sarki pashon
iliose, on i Ktisis mi ferousa,
kremamenon oran, to Fovo eklonito,
ke stenousa imni tin Sin
Makrothimian, katelthon en Adi de,
Triimeros Anestis, Zoin to kosmo
doroumenos, ke to Mega Eleos.
To Iko Sou prepi Agiasma, Kyrie, is
makrotita imeron.
Ina to genos imon, ek tou Thanatou
Hriste Litrosis, Thanaton ipinegkas,
ke Triimeros ek nekron anastas, eafto
sinanestisas, tous Se Theon
epignontas, ke kosmon Efotisas,
Kyrie, ✞ Doxa Si.
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Mighty and Awesome, Who shows no
partiality nor can be bribed.
He administers Justice for the stranger,
the orphans and the widow, and
Loves the stranger, giving him food
and clothing.
You shall Fear the Lord Your God, and
You shall serve only Him, and hold
fast to Him, and take Oaths in His
Name.
is Your Boast and Your God, Who
did these Great and Glorious Things
for You – the Things You beheld
with Your own eyes.
By Thy Passion, O Christ, Thou hast
darkened the sun. By Thy
Resurrection, Thou hast given all
things Light. Accept our Evening
Hymn, O Lover of Mankind.
The Lord reigns; He clothed Himself
with Majesty. The Lord clothed and
girded Himself with Power.
Thy Life-giving Resurrection, O Lord,
hast brought Light to the entire
Earth, and revived Thy Creation that
lay in corruption. Wherefore, we
who have been released from the
Curse of Adam, cry aloud: O
Almghty Lord: ✞ Glory to Thee!
And He established the world, which
shall not be moved.
Suffering in the Flesh, Thou, O God,
Who by Nature cannot be changed,
hast changed Thyself. Creation,
unable to bear the sight of Thee
hanging, was prostrate with fear, and
groaned as it sang the praises of Thy
Long-suffering. Thou desc
Holiness is proper to Thy House, O
Lord, unto length of days.
Thou, O Christ, have suffered Death to
Deliver us from Death, and Thou
arose on the Third Day from the
dead, Resurrecting with Thyself
those who acknowledge thee as God.
And Thou hast Enlightened the
world. O Lord: ✞ Glory to Thee!
TONE 3-VESPERS – 20AP – 4 LUKE–7THECUMENICAL COUNCIL-14 OCTOBER 2018
touto, ia prooptis proangellon, tas
imon sinelefsis. Ais tin nekrosin tou
Theou Logou epsihosate,
Thanatosantes Arion, ke tous ekino
sigkamnontas.
Enite ton Kyrion panta ta Ethni!
Epenesate Afton pantes i Lai!
Ton diirimenon Hristou hitona, ke
dierrigmenon kisin ilaktes, sofos
sinerrapsate sevasmii Pateres, vlepin
tin gimnosin tin toutou, midamos
enegkontes, osper O Sim te ke Iafeth,
tin Patroan to pale, katishinantes ton
patralian, ke tous ekino
simfronisantas Arion, ton tis manias
eponimon.
Oti ekrateothi to Eleos Aftou ef’ imas, For
ke i Alithia tou Kyriou meni is ton
eona.
Tous Makedonious ke Nestorious, ke
tous Evtiheas ke Dioskorous,
Apollinarious te Sabelliosevirous,
lukous varies apodihthentas, en
dermasi Provaton, orro tis Pimnis tou
Sotiros, os alithis Pimenes, apilasate
gimnous kodion, tous risathlious
katastrisantas arista. Othen imas
Makarizomen.
✞ Doxa Patri, ke Io, ke Agio Pnevmati
Tas Mystikas simeron tou Pnevmatos
Salpingas, tous Theoforous Pateras
anevfimisomen, tous melodisantas en
meso tis Ekklisias, melos Enarmonion
Theologias, Triada Mian
Aparallakton, Ousian te ke Theotita,
tous katheretas tis planis, ke
Orthodoxon promahous, tous
Presvontas Pantote Kyrio, Eleithine
tas psihas imon.
Ke nin ke Ai ke is tous eonas ton
eonon.
Amin
THEOTOKION – TONE 3
Pos mi Thamasomen, ton Theandrikon
Sou Tokon Pansevasmie? Piran gar
Andros mi dexameni Panamome,
etekes apatora Iion en Sarki, ton Pro
times and lay right over him. Thus,
like a scout, he foretold Your coming
together, whereby You breathed Life
into the slaying of God the Word, by
putting to death Arius and his boon
companions.
Praise the Lord, all Gentiles! Praise
Him, all you people!
Reverend Fathers, with Wisdom You
sewed together the Torn Garment of
Christ, rent asunder by baying
hounds, for You could not bear to
look upon His nakedness, as Sem
and Japhet of old could not look
upon their Father’s, and You put the
parricide to shame along with his
supports – Arius, whose name the
madness bears!
His Mercy rules over us; and the
Truth of the Lord endures forever.
The Macedioniusses, the Nestoriusses,
the Eftychisses, the Dioscorusses,
the Apollinariusses and the
Sabelioseverusses, You bravely drove
away as our True Shepherds, having
exposed them as dangerous wolves
in sheepskins, far from our Saviour’s
Flock, stripped of their fleeces -
making them thrice-wretched.
Wherefore we call You “Blessed.”
✞ Glory to the Father, and to the Son,
and to the Holy Spirit
The Mystical Trumpets of the Spirit, let
us praise today – the God-bearing
Fathers who sang a harmonius
melody of Theology in the midst of
the Church – One Trinity,
Unchanging Essence and Godhead –
the Overthrowers of Arius – the
Champions of the Orthodoxy, who
ever Intercede with our Lord that He
may have Mercy on our soul.
Now and ever, and to the Ages of
ages.
Amen
How can we not marvel at Thy
Theandric Childbirth, O Most
Reverend Maiden? For while having
no spousal congress, O All Blameless
5.
 Eonon ek Patros Gennithenta One, Thou gave Birth to a Son with SECOND PROPHECY – THE BOOK OF DEUTERONOMY 1: 8-11 & 15-17A
amitora, midamos ipominanta tropin, father in the Flesh, Who had – Ipe Mosis pros tous iious, Israil: ‘Idete! Moses spoke to the Sons of Israel:
i irmon, i dieresin, all’ ekateras ousias without mother – been Begotten of
Paredoka enopion imon tin gin, ‘Behold! I am Delivering the land in
tin idiotita, soan filaxanta. Dio the Father Before All Ages. He in no
iselthontes klironomisate tin Gin, in Your Presence; go in and inherit the
itroparthene Despina, afton iketee way underwent any change, nor
omose Kyrios tis patrasin imon, to land I swore to Your Fathers to
Sothine, tas psihas ton Orthodoos, intermingling, nor division, but He
Avraam ke to Isaak ke to Iakov, Abraham, Isaac, and Jacob – to give
Theotokon Omologounton Se. presered each Nature’s distince
doune aftis ke to spermatis afton met’ it to them and their seed after them.’
Identity in its totality. Therefore, O
aftous.’
Virgin Mother and Sovereign Lady,
RETURN TO THE VESPERS SERVICE Entreat Him for the Salvation of the Ke ipon pros imas en to kero ekino, And I spoke to You at that time, saying:
BOOK – THE ENTRANCE – “FOS souls of those who Confess Thee to legon: ‘Ou dinisome monos ferin ‘I, alone, am not able to bear You.’
ILARON...”
be Theotokos in Orthodox manner. imas.’
PROKEIMENON OF SATURDAY EVENING - PSALM 92:TONE (6) PLAGAL 2 Kyrios O Theos imon eplithinen imas, ke The Lord Your God multiplied You, and
idou! Este simeron osi ta astra tou here You are today - as the stars of
O Kyrios evasilefsen, evprepeian The Lord reigns - vested with
Ouranou to plithi. Heaven in multitude.
enedisato Majesty.
1. Enedisato Kyrios Dinamin, ke 1. The Lord is vested and girded with Kyrios O Theos ton Pateron imon May the Lord God of Your Fathers
prosthii imin, os este hilioplasios, ke make You a thousand times more
perizosato. Power
Evlogise imas, kathoti elalisen imin. numerous than You are, and Bless
2. Ke gar estereose tin ikoumenin, it is 2. And He established the world, You, just as He said.
ou salevthisete. which shall not be moved. Ke elavon ex imon andras Sofous, ke And I took from You men the Wise,
THE PROPHECY OF THE BOOK OF GENESIS 14: 14 – 20 ...
Epistimonas, ke Sinetous, ke katestisa Understanding, and Knowledgeable,
Akousas Avraam, oti ihmalotevte Lot O When Abram heard his Brother, Lot, aftous igiste ef’ imon, hiliarhous, ke and made them leaders over You:
adelphidous Aftou, irithmise tous was taken captive, he armed his 318 dekarhous, ke grammatoisagogis tis leaders of thousands, of hundreds,
idious ikogenis Aftou, triakosious trained servants, born in his own krites imon. of fifties, and of tens – Judges to
deka ke okto ke katedioxen opso afton house, and went in pursuit as far as interpret the Law for You.
eos Dan. Dan. Ke enetilamin tis Krites imon en to kero And I commanded Your Judges at that
Ke epepesen ep’ aftous tin nikta aftos, ke And he divided his forces against them ekino, legon: ’Diakouete anameson time, saying: ‘Hear the cases between
i pedes aftou me’ aftou ke epataxen by night, and he and his servants ton Adelphon Imon, ke Krinate Your Brethren, and Judge
aftous ke katedioxen aftous eos attacked and pursued them as far as Dikeos anameson andros ke Righteously between a man and his
Hoval, i estin en aristera Damaskou. Hobah, North of Damascus. anameson tou adelphou aftou, ke tou brother, or the resident alien with
prosilitou aftou. him.
Ke apestepse pasan tin ippon Sodomon, And he brought back all the cavalry of
ke Lot ton adelfidous aftou Sodom, and also brought back his Ouk epignosi prosopon en Krisi - kata You shall not show partiality in
apestrepse, ke panta ta iparhonta Brother, Lot, and his goods, as well ton mikron ke kata ton Mega Krinis. judgement - the small and the great
aftou, ke tas gynekas, ke ton laon. as the women and the people. You shall judge.
Exilthe de Vasilefs Sodomon is sinantisin The King of Sodom went out to meet Ou mi ipostili prosopon anthropou, oti i You shall not shrink before any man’s
afto O Meta to ipostrepse afton apo him at the Valley of Shaveh (i.e. the Krisis tou Theou esti. presence, for the Judgement is
tis kopis tou Hodollogomor ke ton Kings’ Valley), after his return from God’s.
Vasileon ton met’ Aftou, is tin kilada the slaughter of Cherdorlaomer, and THIRD PROPHECY – THE BOOK OF DEUTERONOMY 10 : 14-18 & 20- 21
tou Savi. the Kings with him.
Ipe Mosis pros tous Iious Israil: Idou, Moses spoke to the Sons of Israel:
Tou to in pedian Vasileos, ke Melhisedek, Melchizedek, the King of Salem, brough Kyriou tou Theou Sou O Ouranos, ke Behold! Heaven and Heaven of
Vasilefs Salmi, exinegken artous ke out bread and wine. O Ouranos tou Ouranou, i Gi ke Heaven belong to the Lord Your God,
inon. panta osa estin en afti. also the Earth, and everything in it.
In de Ierefs tou Theou tou Ipsistou, ke He was the Priest of God Most High, Plin tous Pateras imon proileto Kyrios The Lord chose Your Fathers to Love
Evlogise ton Avram, ke ipen: and he Blessed Abram, and said: Agapan aftous, ke exelexato to them; and He chose their Seed after
“Evlogimenos Avram to Theo to “Blessed be Abram of God Most sperma afton met’ aftous, imas para them – you above all Ntions – as it is
Ipsisto, os ektise ton Ournon ke tin High, Creator of Heaven and Earth! panta ta Ethni, kata tin imeran taftin. this day.
Gin.
Ke peritemisthe tin sklirokardian imon, And circumcise the foreskin of Your
“Ke Evlogitos O Theos O Ipsistos, os “And Blessed be God Most High Who ke ton trahilon imon ou sklirinite eti. heart, and do not be stiff-necked any
paredoke tous ehthrous Sou Delivered Thine enemies into Thy longer.
Ipohirious Si.” Hands.”
O gar Kyrios O Theos imon, outos Theos For the Lord Your God is God of gods
ton Theon, ke Kyrios ton Kyrion - O and Lord of lords – the Great God –

6.T O N E 3 - V E S P E R S – 2 0 A P – 4 L U K E – 7 T H E C U M E N I C A L C O U N C I L - 1 4 O C T O B E R 2 0 1 8 TONE 3-VESPERS – 20AP – 4 LUKE–7THECUMENICAL COUNCIL-14 OCTOBER 2018 7.