Beruflich Dokumente
Kultur Dokumente
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Enlightenment, Counter-Enlightenment,
and Beyond
Thomas G. Walsh
4 West 43rd Street
New York, New York 10036
USA
INTRODUCTION
Debates concerning the Enlightenment are both epistemological and m
having to do with contrasting perspectives on what constitutes valid kn
and a good society. From a theological or religious point of view, th
60
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INTERNATIONAL SOCIAL SCIENCE REVIEW 61
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62 SPRING 1993, VOLUME 68, NUMBER 2
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INTERNATIONAL SOCIAL SCIENCE REVIEW 63
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64 SPRING 1993, VOLUME 68, NUMBER 2
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INTERNATIONAL SOCIAL SCIENCE REVIEW 65
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66 SPRING 1993, VOLUME 68, NUMBER 2
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INTERNATIONAL SOCIAL SCIENCE REVIEW 67
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68 SPRING 1993, VOLUME 68, NUMBER 2
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INTERNATIONAL SOCIAL SCIENCE REVIEW 69
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70 SPRING 1993, VOLUME 68, NUMBER 2
CONCLUSION
There is a tragic dimension to, not only the pursuit of tribal purity, b
to the pursuit of nonparochial universalism. The strength of the Kan
neo-Marxian perspectives, for example, has created a social context
fosters a marginalization of traditional communities and their accom
values and virtues. Efforts to recover the kinds of community forms wh
certain traditional values and virtues may thrive may indeed in certa
be merely a mask for regressively conservative countermodernist m
ments. For example, one could view those religious movements
express strong disaffection with public education as part and parce
conservative recovery of racism, sectarianism, and fideistic fundam
ism. At the same time, the warrant for such measures is founded, n
in the propensity for the establishment of racist, self-affirming commu
but also in a human quest for a linking of substantive values and ordinar
For cultural conservatives, the "meaning deficit" that emerges under the
conditions of public discourse and intersubjective validity is untenably hi
There is peril in both an Enlightenment and a counter-Enlightenment c
and this can be historically verified. What is in order is to move beyond th
perils. However, moving beyond this dichotomy is not simply an acad
intellectual enterprise. For whatever the "beyond" turns out to be often
its energy and substance from a source which is not transparent in any im
way to reason. Thus, reason may not be the prophet of whatever civilization
we are currently going through or which awaits us after this time of purg
Reason may analyze what happened. Civilization has its roots in many lay
soil, only some of which are intellectual or rational. Civilization's deepest
are in cult and culture, conditions of trust and mistrust, fellow-feel
strangeness. To discover a new global civilization characterized by p
we must tap resources which provide the ground for culture, trust
fellow-feeling. In order to do this, neither the counter-Enlightenment no
Enlightenment should run roughshod over the other. The quest for m
and value is as humanly urgent as is the quest for equality and justi
wars can be fought as viciously over either.
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INTERNATIONAL SOCIAL SCIENCE REVIEW 71
NOTES
1 Jürgen Habermas, Toward a Rational Society, Boston: Beacon Pr
1970, p. 112.
2 Idem , Knowledge and Human Interests, Boston: Beacon Press, 1968, p.
314.
3 Ibid.
4 Wolfgang Schluchter, Max Weber 's Vision of History: Ethics and Methods,
Berkeley: University of California Press, 1979, pp. 11-64.
5 Max Weber, The Protestant Ethic and the Spirit of Capitalism, New York:
Scribner, 1958, p. 182.
6 Jürgen Habermas, The Theory of Communicative Action: Reason and the
Rationalization of Society, Boston: Beacon Press, 1984, p. 155.
7 J. Hall, "Gelmer and Habermas on Epistemology and Politics or Need We
Feel Disenchanted?," Philosophy of Social Science, December 1982, pp.
387-407.
8 Habermas, op. cit., pp. 280, 339.
9 Ibid., p. 89.
10 Ibid., p. 337.
11 Idem, Observations on the Spiritual Situation of the Age, Cambridge: MIT
Press, 1985, p. 20.
12 Idem, Legitimation Crisis, Boston: Beacon Press, 1969, p. 90.
13 Daniel Bell, The Winding Passage, Cambridge: ABT Books, 1980, p. 335.
14 Ibid., p. 336.
15 Jürgen Habermas, "Neoconservative Culture Criticism in the United States
and West Germany," Telos, Summer 1983, p. 88.
16 Ibid., pp. 79-89.
17 Ibid., p. 226.
18 Ibid., p. 251.
19 Ibid.
20 Idem, "Modernity Versus Postmodernity, New German Critique, Winter
1981, p. 9.
21 Ibid., p. 14.
22 Idem, "The Dialectics of Rationalization, Telos, Fall 1981, p. 15.
23 Idem, Paris Lectures, taken from Richard Rorty, "Habermas and Lyotard on
Post-modernity," Praxis International, April 1984, p. 37.
24 Habermas, The Theory of Communicative Action, op. cit., p. 68.
25 David Rasumssen, "Communicative Action and Philosophy," Philosophy
and Social Criticism, Spring 1982, p. 19.
26 Habermas, "Modernity Versus Postmodernity," op. cit., p. 4.
21 Idem, "The Entwinement of Myth and Enlightenment, New German
Critique, Spring 1982, p. 18.
28 Ibid.
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