JUDGMENT OF BHAVA

9. Indications of Randhr Bhava. Randhr Bhava indicates longevity, battle,

enemies, forts, wealth of the dead and things, which have happened and are to
happen (in the past and future births).

RANDHRA BHAVA
1. Long Life. O excellent of the Brahmins, listen to me speak on the effects of
Randhr Bhava. If Randhr’s Lord is in an angle, long life is indicated.
2. Short Life. Should Randhr’s Lord join Lagn’sLord, or a malefic and be in
Randhr itself, the native will be short lived.
3. Śani and Karm’s Lord about Longevity. Similarly consider Śani and Karm’s
Lord in the matter of longevity.
4-7. Long Life. There will be long life, if Ari’s Lord is in Vyaya, or, if Ari’s Lord
is in Ari, as Vyaya’s Lord is in Vyaya, or, if Ari’s Lord and Vyaya’s Lord are in
Lagn and Randhr. If the Lords of Putr, Randhr and Tanu Bhava are in own
Navāńśas, own Rāśis, or in friendly Rāśis, the native will enjoy a long span of
life. Should the Lords of Lagn, Randhr and Karm Bhava and Śani are all
disposed severally in an angle, in a trine, or in Labh Bhava, the subject will live
long. Like these, there are many other Yogas, dealing with the issue of longevity.
The strength and weakness of the Grahas concerned be estimated in deciding
longevity.
8-13. Short Life. One’s span of life will be between 20 and 32 years, if Lagn’s
Lord is weak, while Randhr’s Lord is an angle. The native will only be short-
lived, if Randhr’s Lord is in fall, while Randhr Bhava has a malefic in it and
Tanu Bhava is bereft of strength. Death will be instant at birth, if Randhr Bhava,
Randhr’s Lord and Vyaya Bhava are all conjunct malefics. Malefics in angles
and/or trines and benefics in Ari and/or Randhr Bhava, while Tanu Bhava has in
it Randhr’s Lord in fall: this Yoga will cause immediate end. If Putr and Randhr
Bhava and Randhr’s Lord are all conjunct malefics, the life span will be very
brief. Within a month of birth, death will befall the child, if Randhr’s Lord is in
Randhr itself, while Candr is with malefics and be bereft of beneficial Drishti.

14-15. Long Life (again). One will be long-lived, if Lagn’s Lord is in exaltation,
while Candr and Guru are, respectively, in Labh and Randhr Bhava. If Lagn’s
Lord is exceedingly strong and receives a Drishti from a benefic, which is placed
in an angle, the person concerned will be wealthy, virtuous and long-lived.
EFFECTS OF THE BHAVA LORDS
8. If Lagn’s Lord is in Randhr Bhava, the native will be an accomplished scholar
(5 from 4?), be sickly, thievish, be given to much anger, be a gambler and will
join others’ wives.

20. If Dhan’s Lord is in Randhr Bhava, the native will be endowed with abundant
land and wealth (kendra from 2th?). But he will have limited marital felicity (8th
from 7th in 2th from 7th?) and be bereft of happiness from his elder brother (2th is
4th from 11th?).

32. If Sahaj’s Lord is in Randhr Bhava, the native will be a thief (6th from 3th),
will derive his livelihood serving others (6th from 3th) and will die at the gate of
the royal palace (?).

44. If Bandhu’s Lord is in Randhr Bhava, the native will be devoid of domestic
and other comforts, will not enjoy much parental happiness and be equal to a
neuter.

56. If Putr’s Lord is in Randhr Bhava, the native will not have much progenic
happiness (4th from 5th), be troubled by cough and pulmonary disorders (?), be
given to anger and be devoid of happiness (trikona lord in dustana).

68. If Ari’s Lord is in Randhr Bhava, the native will be sickly (6th in 8th or 8th in
6th is said to cause diseases), inimical (inner turmoil), will desire others’ wealth,
be interested in others’ wives and be impure (bad acts will come under the house
which guards that which is of others).

80. If Yuvati’s Lord is in Randhr Bhava, the native will be deprived of marital
happiness. His wife will be troubled by diseases (maraka to 7th), be devoid of
good disposition and will not obey the native (corruption which comes under the
8th house will affect the partner).

85. Effects of Randhr’s Lord in Various Bhavas (up to Sloka 96). If Randhr’s
Lord is in Tanu Bhava, the native will be devoid of physical felicity and will
suffer from wounds (6th from 8th). He will be hostile to gods and Brahmins (trine
to 9th? Or just the fact that the 8th brings heterodox behavior and cruelty which
will sit in the head of the person?).

86. If Randhr’s Lord is in Dhan Bhava, the native will be devoid of bodily vigour
(maraka to 8th and 12th from 3th, both related to vigour), will enjoy a little wealth
and will not regain lost wealth (8th in 2th causing “death” of wealth, crisis).

87. If Randhr’s Lord is in Sahaj Bhava, the native will be devoid of fraternal
happiness (drsti to 9th), be indolent and devoid of servants and strength(8th will
affect the 3th negatively, it will be in 8th from 8th).

88. If Randhr’s Lord is in Bandhu Bhava, the child will be deprived of its mother
(8th will cause ruination or separation of family). He will be devoid of a house,
lands and happiness and will doubtlessly betray his friends (8th brings ruination
to 4th themes and will break with those who are near to our heart).

89. If Randhr’s Lord is in Putr Bhava, the native will be dull witted, will have
limited number of children, be long-lived and wealthy (8th in 10th from it, this
will bring wealth from others and success in 8th matters).

90. If Randhr’s Lord is in Ari Bhava, the native will win over his enemies
(viparita effect), be afflicted by diseases and during childhood will incur danger
through snakes and water.

91. If Randhr’s Lord is in Yuvati Bhava, the native will have two wives. If
Randhr’s Lord is yuti with a malefic in Yuvati Bhava, there will surely be
downfall in his business.

92. If Randhr’s Lord is in Randhr Bhava, the native will be long-lived. If the said
Grah is weak, being in Randhr Bhava, the longevity will be medium, while the
native will be a thief, be blameworthy and will blame others as well (8th looking
2th, as well as indicating money which comes from others).

93. If Randhr’s Lord is in Dharm Bhava, the native will betray his religion (2th
from 8th, kutumba being betrayed), be a heterodox, will beget a wicked wife and
will steal others’ wealth (dharma will be based on 8th house matters showing
interest in others money and wife. We have also to understand that those who are
religious understand well that everything pertains to God, but the one which are
disrespectful will think everything to be of his own).

94. If Randhr’s Lord is in Karm Bhava, the native will be devoid of paternal
bliss, be a talebearer (intrigues of 8th will come under the 10th of public life) and
be bereft of livelihood. If there is a Drishti in the process from a benefic, then
these evils will not mature (good changes in 8th matters will occur and this
benefic will guide the 8th lord to act in a good way, transforming things properly
as is the case with Albert Einstein).

95. If Randhr’s Lord along with a malefic is in Labh Bhava, the native will be
devoid of wealth (this will break the gains) and will be miserable in boyhood, but
happy later on (?). Should Randhr’s Lord be yuti with a benefic and be in Labh
Bhava, the native will be long-lived.

96. If Randhr’s Lord is in Vyaya Bhava, the native will spend on evil deeds and
will incur a short life. More so, if there be additionally a malefic in the said
Bhava.

104. If Dharm’s Lord is in Randhr Bhava, the native will not be prosperous (12th
from 9th, loss of fortune) and will not enjoy happiness from his elder brother (?).

116. If Karm’s Lord is in Randhr Bhava, the native will be devoid of acts (10th
being destroyed), long-lived (8th being benefited) and intent on blaming others
(10th of public being destroyed).

128. If Labh’s Lord is in Randhr Bhava, the native will incur reversals in his
undertakings (11th matters being destroyed) and will live long (8th being
benefited), while his wife will predecease him (11th lord in 8th will bring gains
through spouse’s death?).

140. If Vyaya’s Lord is in Randhr Bhava, the native will always gain (if you lose
what is bad, this is a gain!), will speak affably (intrigues will not have space
there), will enjoy a medium span of life (losing what is good in 8th is also
implied) and be endowed with all good qualities.

UPAGRAHAS
9. If Dhum is in Randhr Bhava, the native will be bereft of courage, but be
enthusiastic, be truthful, disagreeable, hardhearted and selfish (Surya will be in
4th!).

21. If Vyatipat is in Randhr Bhava, the native will have deformity of eyes, be
ugly, unfortunate, spiteful to Brahmins and be troubled by disorders of blood
(Surya will be in 7th?).

33. If Paridhi is in Randhr Bhava, the native will be spiritually disposed,

peaceful, strong-bodied, firm in decision, religious and gentle (Surya in 1th!).

45. If Chap is in Randhr Bhava, the native will be interested in others’ [213] jobs,
be cruel, interested in others’ wives and have a defective limb (Surya in 10th? The
bad king with endless greed?).

57. If Dhwaj is in Randhr Bhava, the native will be interested in base acts, be
sinful, shameless, will blame others, will lack in marital happiness and will take
other’s side (Surya in 9th? If I think I’m God, this is a big problem).

69. If Gulik is in Randhr Bhava, the native will be troubled by hunger, be

miserable, cruel, very much short-tempered, very unkind, poor and bereft of good
qualities (Gulik will look 2th house and enhance the bad in the 8th).

81. If Pranapad is in Randhr Bhava, the native will be afflicted by diseases (prana
is being destroyed), be troubled and will incur misery on account of the king,
relatives, servants and sons (if you breathe fear, dirtiness and suffering, this will
create a lot of problems) .
ARGALA
...to Randhr Bhava difficulties (the bad things, previous karma punishments will
get supported – 9th(?), 11th, 12th and 6th house create argala to 8th).

KARAKATWAS
35-37. O excellent of the Brahmins, after knowing the merits of Tanu Bhava etc.
the good and bad effects can be declared. Ari, Randhr and Vyaya are Trikas,
Dusthan, or malefic Bhavas. Sahaj, Ari, Karm and Labh are Upachayas. Dhan,
Putr, Randhr and Labh are Panapharas and Sahaj, Ari, Dharm and Vyaya are
Apoklimas. Association with Trikas will inflict evils. Kendras and Konas (Putr
and Dharm) are auspicious Bhavas, the association with which turns even evil
into auspiciousness.

KARAKAMSA
49. Effects of the 8th from Karakāńś. If a benefic, or the Grah, owning the 8th
from Karakāńś, happens to be in the 8th from Karakāńś, the native will be long-
lived, while a malefic, placed in the 8th from Karakāńś, will reduce the life span.
Drishti/Yuti of both benefics and malefics will yield a medium span of life.

94-99. If malefics be in Karakāńś, ArudhLagn and the 2nd and 8th from these
places, there will be KemadrumYog, the effects of which will be still severer, if
Candr’sDrishti happens to be there. The effects, due for these Yogas, will come
to pass in the Dasha periods of the Rāśis, or Grahas concerned. KemadrumYog
will operate additionally, if there are malefics in the 2nd and 8th from the Rāśi,
whose Dasha will be in currency. The results of such Yog will also be
inauspicious. If the 2nd and 8th in the Kundali, cast for the beginning of a Dasha,
have malefics, then also Kemadrum prevails throughout the Dasha.

RAJA YOGAS
19. If Ari, Randhr and Sahaj Bhava are occupied by debilitated Grahas, as Lagn’s
Lord is exalted, or is in own Bhava and gives a Drishti to Lagn, there is a Raj
Yog.

20. Again a Raj Yog is formed, if Ari’s, Randhr’s and Vyaya’s Lords are in fall,
or in inimical Rāśis, or in combustion, as Lagn’s Lord, placed in his own Rāśi, or
in its exaltation Rāśi, gives a Drishti to Lagn.
28. Even, if one among Ari’s, Randhr’s and Vyaya’s Lords, being in debilitation,
gives a Drishti to Lagn, there will be a Raj Yog.

PENURY YOGAS
4. Should Lagn, or Candr be with Ketu, while Lagn’s Lord is in Randhr Bhava,
the person concerned will be penniless.

5. If Lagn’s Lord along with a malefic is in Ari, Randhr, or Vyaya Bhava, while
Dhan’s Lord is in an enemy’s Rāśi, or in debilitation, even a native of royal scion
will become penniless.

6. If Lagn’s Lord is yuti with the Lord of Ari, Randhr, or Vyaya Bhava, or with
Śani and, if Lagn’s Lord is devoid of a Drishti from a benefic, the native will be
penniless.

9. Note the Grahas, that are ruling the Rāśis, occupied by the Lords of Ari,
Randhr and Vyaya Bhava. If the said dispositors are in such evil Bhavas in turn
and are associated with, or receive a Drishti from malefics, the native will be
miserable and indigent.

12. If inauspicious Bhavas are occupied by benefics, while auspicious Bhavas are
occupied by malefics, the native will be indigent and will be distressed even in
the matter of food.

13. A Grah, associated with one of the Lords of Ari, Randhr and Vyaya Bhava,
being bereft of a Drishti from the Lord of a Kon, will in its Dasha periods cause
harm to the native’s financial aspects.

14. If the 8th/12th from Atma Karak, or Randhr/Vyaya Bhava receive a Drishti
from the Atma Karak’sNavāńś Lord and the Lord of JanmaLagn, the native will
be bereft of wealth.

LONGEVITY
33-40. Other Clues to Longevity. O excellent of the Brahmins, I will now give
you details of other methods in the matter of longevity, as under. This is based on
the positions of Lagn’s Lord, Randhr’s Lord, Śani, Candr, natal Lagn and Hora
Lagn. These six are grouped into three groups thus: the Lords of Lagn and of
Randhr Bhava on the one hand, Śani and Candr on the other hand and the natal
Lagn and Hora Lagn on yet the other hand. Out of a group of two, if the two are
in Movable Rāśis, long life is denoted. One in a Fixed Rāśi and the other in a
Dual Rāśi will also bestow long life. One in a Movable Rāśi and the other in a
Fixed Rāśi will give medium life. If both are in Dual Rāśis, then again medium
life will be obtained. Short life is denoted, if one is in a Movable Rāśi, as the
other is in a Dual Rāśi, or, if both are in Fixed Rāśis. The type of life, denoted by
three, or two groups be only considered. If the three groups denote different
scales, then the one, indicated by the pair of natal Lagn and Hora Lagnshould be
only considered. In case of three different indications, if Candr is in Lagn, or
Yuvati Bhava, then the one, indicated by the Śani-Candr pair will only come to
pass.

62. If at birth three Grahas are exalted, out of which the Lords of Lagn and
Randhr Bhava are inclusive, as Randhr Bhava is devoid of a malefic in it, full
life-span will result.

63. Long life is denoted, if three Grahas are in Randhr Bhava, in exaltation, own,
or friendly divisions, while Lagn’s Lord is strong.

67. If Randhr’s Lord is friendly to Sūrya, while malefics are in Ari and Vyaya
Bhava, as Lagn’s Lord is in a Kendr, the native will live the full span of life.

68. O excellent of the Brahmins, if a malefic is in Randhr Bhava, while Karm’s

Lord is exalted, one will be long-lived.

71-73. If the stronger among Lagn’s Lord and Randhr’s Lord is placed in a
Kendr, long life is indicated and, if in a Panaphara, medium life is indicated, if in
Apoklima, short life will come to pass. According to Lagn’sLord being friendly,
neutral, or inimical to Sūrya, long, medium, or short life will result.

74. Should Mangal and Sahaj’s Lord, or Randhr’s Lord and Śani be combust, or
be yuti with malefics, or receive a Drishti from malefics, there will be short life.
75. If Lagn’s Lord is in Ari, Randhr, or Vyaya Bhava, yuti with malefics and
devoid of Yuti with and/or Drishti from a benefic, short life will come to pass.

78. If the Lords of Lagn and Randhr Bhava are bereft of dignities and strength,
short life will come to pass. If the Lords of Lagn and Randhr Bhava are helped
by others, while being so, medium life-span will come to pass.

MARAKA GRAHAS
22-24. Rahu and Ketu, as Marakas. If Rahu, or Ketu are placed in Tanu, Yuvati,
Randhr, or Vyaya Bhava, or happen to be in the 7th from a Marak Lord, or are
placed with such a Grah, they acquire powers of killing in their major, or sub-
periods. For one born in Makar, or in Vrischik, Rahu will be a Marak. Should
Rahu be in Ari, Randhr, or Vyaya Bhava, he will give difficulties in his Dasha
periods. He will not, however, do so, if Rahu receives a Drishti from, or is yuti
with a benefic.

35-36. Occupants of Randhr Bhava. Note the occupant of Randhr Bhava. If it is

Sūrya, death will be through fire, if Candr is in Randhr Bhava, through water, if
Mangal, through weapons, if Budh, through fever, if Guru, through diseases, if
Śukr, through hunger and, if Śani, through thirst.

37. If Randhr Bhava is occupied by, or receives a Drishti from a benefic, while
Dharm’s Lord is yuti with a benefic, the native will die in a shrine. If Randhr
Bhava is occupied by, or receives a Drishti from a malefic, while Dharm’s Lord
is yuti with a malefic, death will be in a place, other than a shrine.

38-39. Fate of the Human Physical System. Should there be a benefic’sDreshkan

in Randhr Bhava (22nd Dreshkan), the body will be burnt in fire (as prescribed in
Shastras). If a malefic’sDreshkan happens to be in Randhr Bhava, the body will
be thrown away in water. If the Dreshkan in Randhr Bhava is owned by a mixed
Grah, the dead body will only dry up. If the Dreshkan in Randhr Bhava is a
serpent Dreshkan, the body will be eaten away by animals, crows etc.

40. Serpent Dreshkanas. The 2nd and 3rd Dreshkan in Kark, the initial one in
Vrischik and the last one in Meen are designated, as serpent Dreshkanas.
43-45. Ascent after Death. According to the following Grahas in Vyaya, Yuvati,
Ari, or Randhr Bhava, the native will attain one of the different worlds after
death: Guru heaven, Candr, or Śukr the world of Manes, Mangal and/or Sūrya
earth (rebirth), Budh and/or Śani hell. In case the said Bhavas are not occupied,
the native will go to the world, indicated by the stronger of the Dreshkan Lords,
related to Ari and Randhr Bhava. The relative Grah’s exaltation etc. will denote
the high, medium and low status the native will obtain in the said world.

KALACAKRA DASA
145-146. Destruction of a residential house, distress, loss of wealth, poverty and
danger from enemies are the effects of the Chakr Dasha of the Rāśi in Randhr.
The adverse effects will be realized in full, if the Rāśi is a malefic one. Some
mitigation in evil effects may be expected in the case of a benefic Rāśi.

EFFECTS OF DASAS
5-6. The effects are favourable, if at the commencement of the Dasha the Dasha
Lord is in Lagn, in his exaltation, own, or a Shant Rāśi. The results are
unfavourable, if the Dasha Lord is in Ari, Randhr, or Vyaya Bhava, in his
debilitation, or in an inimical Rāśi.

DASA OF GRAHAS
12-15. During the Dasha of Sūrya there will be anxieties, loss of wealth,
punishment from Government, defamation, opposition by kinsmen, distress to
father, (in)auspicious happenings at home, distress to paternal and maternal
uncles etc., anxiety and inimical relations with other people for no reason
whatsoever, should Sūrya be in his Rāśi of debilitation, be weak in Ari, Randhr,
or Vyaya, or be associated with malefic Grahas, or with the Lord of Ari, Randhr,
or Vyaya. There will be some favourable effects at times, if in the above
situations Sūrya receives a Drishti from benefic Grahas. The effects will always
be unfavourable, when malefic Grahas give a Drishti to Sūrya

23-26. Should Candr be waning, or in her debilitation Rāśi, there will be loss of
wealth in her Dasha. If Candr is in Sahaj, there will be happiness off and on. If
Candr is associated with malefics, there will be idiocy, mental tension, trouble
from employees and mother and loss of wealth. If waning Candr is in Ari,
Randhr, or Vyaya, or is associated with malefics, there will be inimical relations
with Government, loss of wealth, distress to mother and similar evil effects. If a
strong Candris placed in Ari, Randhr, or Vyaya there will be troubles and good
times off and on.

33. If Mangal is in his debilitation Rāśi, weak, in an inauspicious Bhava, or is

associated with, or receives a Drishti from malefics, there will be in his Dasha
loss of wealth, distress and similar unfavourable effects.

40-43. If Rahu is in Randhr, or Vyaya Bhava, there will be during his Dasha all
kinds of troubles and distress. If Rahu is associated with a malefic, or a
MarakGrah, or is in his debilitation Rāśi, there will be loss of position,
destruction of his residential house, mental agony, trouble to wife and children
and misfortune of getting bad food. There will be loss of wealth at the
commencement of the Dasha, some relief and gain of wealth in his own country
and distress and anxieties during the last portion of the Dasha.

49-51. If Guru is in his debilitation Rāśi, combust, associated with malefics, or in

Ari, or Randhr, there will be during his Dasha loss of residential premises,
anxiety, distress to children, loss of cattle and pilgrimage. The Dasha will give
some unfavourable effects at its commencement only. During the later part of the
Dasha there will be good effects, like gain of wealth, awards from and
recognition by Government.

57-60. If Śani is in Ari, Randhr, or Vyaya, in his debilitation Rāśi, or combust,

there will be during his Dasha ill effects from poison, injury from weapons,
separation from father, distress to wife and children, disaster, as a result of
displeasure of Government, imprisonment etc. If Śani receives a Drishti from, or
is associated with a benefic, is placed in a Kendr, or in a Trikon, in Dhanu, or in
Meen, there will be acquisition of a kingdom, conveyances and clothes.

66-70. If Budh is associated with a malefic, there will be during his Dasha
punishment by Government, inimical relations with kinsmen, journey to a
foreign country, dependence on others and the possibility of urinary troubles. If
Budh is in Ari, Randhr, or Vyaya, there will be loss of wealth, due to indulgence
in lascivious activities, possibility of suffering from rheumatism and jaundice,
danger of thefts and malevolence of Government, loss of land and cattle etc. At
the commencement of the Dasha of Budh, there will be gains of wealth,
betterment in the educational sphere, birth of children and happiness. In the
middle of the Dasha, there will be recognition from Government. The last part of
the Dasha will be distressful.

...If Ketu is in Dhan, Randhr, or Vyaya, or receives a Drishti from a malefic,

there will be imprisonment, destruction of kinsmen and residential premises and
anxieties, company of menials and diseases.

83-84½. IfŚukr is in Ari, Randhr, or Vyaya, there will be during his Dasha
inimical relations with kinsmen, distress to wife, losses in business, destruction
of cattle and separation from relations.

DISTINCTIVE EFFECTS OF DASA

...the possibility of death and financial losses in the Dasha of the Lord of Randhr.

The Grah, placed in Ari, Randhr, or Vyaya at that time, yields only adverse
results during his Dasha.

14-17½. The Dasha of Ari’s, Randhr’s, or Vyaya’s Lord also becomes

favourable, if they get associated with the Lord of a Trikon. If the Lord of a
Kendr is in a Trikon, or the Lord of a Trikon is in a Kendr, the Dasha of the
Grah, yuti with either of them, becomes favourable. The Dasha of a Grah,
receiving a Drishti from the Lord of a Kendr, or Trikon is also favourable. If
Dharm’s Lord is in Lagn and Lagn’s Lord is in Dharm, the Dashas of both of
them will produce extremely beneficial results. There will be acquisition of a
kingdom in the Dashas of Lagn’sLord and Karm’s Lord, if Karm’s Lord is in
Lagn and Lagn’s Lord is in Karm.

18-20. The Dasha of Sahaj’s, Ari’s and Labh’s Lord, of the Grahas, placed in
Sahaj, Ari and Labh and of the Grahas, yuti with the above, will prove
unfavourable. The Dasha of the Grahas, associated with the Lords of Marak
Bhavas, namely Dhan and Yuvati, in Dhan, or Yuvati and the Dashas of the
Grahas, placed in Randhr, will produce unfavourable effects. Thus the Dashas
should be considered favourable, after taking into account the placement of a
Grah and his relationship of one Grah with the other. (Rahu and Ketu give
favourable results in Sahaj, Ari and Labh).
CARA DASA
4-10. If there are malefics in the 8th, the 5th and the 9th from a Dasha Rāśi, the
effects of the Dasha of that Rāśi will be distressful.

23-25. There will be great danger, imprisonment during a journey, displeasure of

Government and danger from enemies in the Dasha and Antar Dasha of the Rāśi,
from which its Badhak Bhava, Vyaya, Ari and Randhr are occupied by Rahu.
There will be loss, due to the displeasure of the king and danger therefrom in the
Antar Dasha of the Rāśi, that is occupied by Sūrya, Mangal, Rahu and Śani.
There will be the possibility of death, if the 5th and the 9th from the Antar Dasha
Rāśi are occupied by a debilitated, or malefic Grah.

51-52. The natural characteristics of the Bhava, occupied by Rahu, are harmed at
the commencement of the Dasha. If such a Bhava is Dhan, there will be loss of
wealth. If Candr and Śukr are in Vyaya, there will be losses, due to the
displeasure of government. If Mangal and Ketu are so disposed, there will be
death, or danger from fire. There will be acquisition of a kingdom, if Śukr and
Candr are in Dhan at the commencement of the Dasha. This means, that the
effects of the Bhava, in which Candr and Śukrare placed at the commencement
and end of a Dasha, are strengthened. Thus their disposition in Ari, Randhr and
Vyaya will produce only adverse effects.

Evil effects will be experienced in the Dasha of the Rāśi, which is occupied by
Randhr’s Lord, Vyaya’s Lord, Sūrya, Mangal, or Śani.

60-63. The Dasha of the Rāśi will cause distress to children, exile to a foreign
country and continuous disturbances in life, if Rahu and Ketu are in the Trikon to
the Rāśi. There will be danger from enemies, from the king and disease in the
Dasha of the Rāśi, which is so posited, that the 6th and the 8th from it are
occupied by malefic, debilitated, or combust Grahas.

FEMALE HOROSCOPY
death of the husband (widowhood) should be deduced from the 8th.

26-29. If in a female’s horoscope Sūrya be in the 8th, the native will be unhappy,
poverty-stricken, of deformed limbs and without faith in religion. If Candr be in
the 8th, the woman concerned will be of a defective vagina, will have ugly
breasts, with sinister eyes, without robes, or ornaments, sickly and will be
defamed in the society. If Mangal, the native will be of weak constitution, sickly,
widow, ugly-looking and full of sorrows and agonies. If Budh, she will be
without faith in religion, timid, devoid of wealth, self-respect and good qualities
and she will be quarrelsome.

30-33. If in a female’s horoscope Guru be in the 8th, the woman concerned will
be shameless and without virtue, will have few children, fatty hands and feet,
will be abandoned by her husband and be gluttonous. If Śukr be in the 8th, she
will be fond of pleasures, devoid of sympathy, religion, wealth, will be dirty and
deceptive. If Śani, the woman concerned will be of wicked disposition, dirty,
deceptive and devoid of conjugal harmony. If Rahu, she will be ugly, without
marital happiness, cruel-hearted, sickly and unchaste.

38. If the 8th Bhava be Simh, or Kark and Sūrya and Candr be both placed there,
the woman concerned will be barren. If the 8th be Mithun, Kanya, or Kark and
Budh and Candr be posited there, the female native will have only one child.

40. The woman concerned will give birth to an already dead child, if the 7th be
occupied by Rahu and Sūrya, or Guru and Rahu be in the 8th and the 5th be
occupied by malefics.

41. The woman concerned will not be able to conceive, if Guru and Śukr be
associated with Mangal in the 8th, or Mangal be with Śani in the 8th.

47. The woman born becomes a widow, if Mangal be in the 12th, 4th, 7th, or 8th
from Lagn, without aspect by, or association with any benefic.

48-49. The Yog, which causes the woman to become widow also causes a male
native to become a widower. If the man and woman, possessing this Yog, join in
wedlock, the Yog ceases to have any effect.

53. When a malefic Grah is in the 7th and some Grah in the 8th, the woman
concerned will become an ascetic.
54. The woman dies before her husband, when in her nativity there is a benefic in
the 8th, without aspect by, or association with a malefic.

55. If at the birth of a woman there are equal number of benefics and malefics
and they possess the same strength, she without doubt will leave for her heavenly
abode along with her husband.