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a synagogue dressed as a Jew. At first he was confused, but when he kept on seeing the
same vision over and over again, he decided to enact it. So, he dressed himself as a Jew
and went to their synagogue.
When the Jews and their scholars were present, their chief Rabbi stood up to speak. But
when he stood up, his tongue became stuck and he could not talk. After he had been
standing quietly for some time, the Jews started to complain. The Rabbi said, "In this
gathering there is a follower of the Prophet Muhammed (sallalahu alayhi wassalam) and I
cannot speak because he has come to examine us."
On hearing this, their anger raged like wildfire and they asked the Rabbi to give them
permission to kill this follower of the Prophet Muhammad (sallalahu alayhi wassalam). The
Rabbi replied, "He cannot be killed without proof, so we must talk to him peacefully and
respectfully and then we can decide."
The Rabbi then said, "Oh follower of Muhammad (sallalahu alayhi wassalam). For the sake
of your Prophet please stand up in your place. If you can remove our doubt about Islam
then we shall accept Islam, but if you can't, then we shall kill you." On hearing this, Hadhrat
Bayazid rahmatullah alayhi stood up and gave permission for them to question him.
Rabbi: What is eleven, twelve and thirteen things which Allah has mentioned?
Bayazid: Hadhrat Yusuf had eleven brothers.
The twelve months in a yea.,
[Qur'aan chapter 9 verse 36:
"The number of months, with Allah , is twelve months".]
Hadhrat Yusuf saw thirteen things prostrating to him.
[Qur'aan chapter 12 verse 4:
"I saw in a dream eleven stars, the sun and the moon, I saw them (for my sake) prostrating
(to me)".]
Rabbi: Which is that nation which lied and went in to paradise and which is that
nation which said the truth and entered hell?
Bayazid: Hadhrat Yusuf's brothers lied but they went to paradise.
[Qur'aan chapter 12 verse 17:
"Oh father! We went out to run and we left Yusuf with our belongings, then he was eaten by
the wolf."]
The contradiction between the Christians and the Jews was true but they went to hell.
[Qur'aan chapter 2 verse 113:
"And the Jews said that the Christians are not on any path, and the Christians said that the
Jews are not on any path, even though they all read the book."]
Rabbi: What is that thing which has no soul nor any connection with breathing, yet
it breathes?
Bayazid: It is the dawn, for it has no soul but it still breathes.
[Qur'aan Chapter 81 verse 18:
"And the morning, when it breathes."]
Rabbi: What are those fourteen things to which Allah talks with honour?
Bayazid: The seven earths and the seven skies,
[Qur'aan chapter 41 verse 11:
Then He said to it and to the Earth, come both of you with happiness or hardly, They said
we will come happily.]
Rabbi: Which is that water which neither came up from the earth nor down from
the sky?
Bayazid: The water which Hadhrat Sulaiman alayhi salaam sent to Bilqis, Queen of Sheeba,
for it was the sweat of a horse.
Rabbi: What are those four things which had no father nor were born from a
mother's stomach?
Bayazid: The sheep of Hadhrat Ismail, the she camel of Hadhrat Salih, Hadhrat Adam and
our mother Eve alayhi salaam.
Rabbi: What is that thing which Allah created and then bought?
Bayazid: A believers soul.
[Qur'aan chapter 9 verse 11:
"Allah bought from the Muslim's their souls."]
Rabbi: What is that voice which Allah created and then spoke ill of?
Bayazid: The donkey's voice.
[Qur'aan chapter 31 verse 19:
"Without doubt the worse voice is of a donkey."]
Rabbi: What is that creation that Allah created and from it's greatness created
fear?
Bayazid: Women's scheming.
[Qur'aan chapter 12 verse 28:
"Truly, mighty is your scheming."
Rabbi: What is that thing that Allah created and then asked about?
Bayazid: The staff of Hadhrat Musa.
[Qur'aan Chapter 20 verse 17:
"And what is that in your right hand, Oh Musa? He said "This is my staff."]
Rabbi: Who are the most pious of the women and what are the blessed rivers?
Bayazid: The most pious women are Hadhrat Eve, Hadhrat Khadija, Hazart Aisha and
Hadhrat Fatima.
The most blessed rivers are the Oxus, Simwon, Tigris, Euphrates and Nile.
Rabbi: Which is the most blessed mountain and the most blessed animal?
Bayazid: Mount Toor in Makkah and the horse.
Rabbi: Which is the best of all months and the best of all nights?
Bayazid: The month of Ramdhan and the Night of Power.
[Qur'aan Chapter 2 verse 185:
"The month of Ramdhan in which the Qur'aan was revealed."
Qur'aan chapter 97 verse 3:
"The night of power is better than a thousand months."]
Rabbi: There is a tree which has twelve twigs, each twig has thirty leaves, and
each leaf has five fruits, two in the sun and three in the shade. What is the
meaning of this tree?
Bayazid: The tree means one year, the twigs mean the twelve months, the leaves represent
the thirty days, and the fruits are the daily prayers, two of which are prayed in the day and
the remaining three which are prayed at dawn, at dusk, and in the night time.
Rabbi: What is that thing that circled around the Ka'abah in Makkah even though it
had no soul?
Bayazid: The boat of Hadhrat Nuh alayhi salaam. In the time of the flood it arrived in Arabia
and circled around the Ka'abah.
Rabbi: What are those four things whose roots are one but their colours and tastes
are different?
Bayazid: Eyes, ears, mouth and nose.
The wetness of the eye are sour, the wetness of the ears is acid, that of the noses is also
acid and the wetness of the mouth is sweet.
After this the Rabbi couldn't ask any more questions and became quiet. Hadhrat
Bayazid rahmatullah alayhi said, "Now you give me the answer to my one
question. What is the key to paradise?" The Rabbi replied, "If I give the answer to
this question, this gathering will kill me."
The gathering shouted in one voice "We shall not do anything. Now
tell us the true answer!"
1. Respect and honor all human beings irrespective of their religion, colour, race,
sex, language, status, property, birth, profession/job and so on [17/70]
3. Choose best words to speak and say them in the best possible way [17/53, 2/83]
5. Always speak the truth. Shun words that are deceitful and ostentatious [22/30]
10. Do not be a bragging boaster [31/18] Do not talk, listen or do anything vain
[23/3, 28/55]
11. Do not participate in any paltry. If you pass near a futile play, then pass by
with dignity [25/72]
12. Do not verge upon any immodesty or lewdness whether surreptitious or overt
[6/151]
13. Do not verge upon any immodesty or lewdness whether surreptitious or overt
[6/151]
14. If, unintentionally, any misconduct occurs by you, then correct yourself
expeditiously [3/134]
18. Keep your gazes lowered devoid of any lecherous leers and salacious stares
[24/30-31, 40/19]
19. If you do not have complete knowledge about anything, it is better to keep
silent. You might think that speaking about something without full knowledge is
a trivial matter. But it might have grave consequences [24/15-16]
20. When you hear something malicious about someone, keep a favorable view
about him/her until you attain full knowledge about the matter. Consider others
innocent until they are proven guilty with solid and truthful evidence [24/12-13]
21. Ascertain the truth of any news, lest you smite someone in ignorance and
afterwards repent of what you did [49/6]
22. Do not follow blindly any information of which you have no direct knowledge.
(Using your faculties of perception and conception) you must verify it for
yourself. In the Court of your Lord, you will be held accountable for your
hearing, sight, and the faculty of reasoning [17/36]
22. Never think that you have reached the final stage of knowledge and nobody
knows more than yourself. Remember! Above everyone endowed with knowledge
is another endowed with more knowledge [12/76].
23. Even the Prophet [p.b.u.h] was asked to keep praying, "O My sustainer!
Advance me in knowledge." [20:114]
24. The believers are but a single Brotherhood. Live like members of one family,
brothers and sisters unto one another [49/10]
28. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your
communal energy [49/12]
29. Spy not upon one another [49/12]
31. When you meet each other, offer good wishes and blessings for safety. One
who conveys to you a message of safety and security and also when a
courteous greeting is offered to you, meet it with a greeting still more courteous
or (at least) of equal courtesy [4/86]
32. When you enter your own home or the home of somebody else, compliment the
inmates [24/61]
33. Do not enter houses other than your own until you have sought permission; and
then greet the inmates and wish them a life of blessing, purity and pleasure
[24/27]
34. Treat kindly : Your parents; Relatives; The orphans; And those who have been
left alone in the society [4/36]
35. Take care of : The needy, The disabled, Those whose hard earned income is
insufficient to meet their needs; And those whose businesses have stalled ;
And those who have lost their jobs. [4/36]
36. Treat kindly : Your related neighbours, and unrelated neighbours; Companions
by your side in public gatherings, or public transportation. [4/36]
37. Be generous to the needy wayfarer, the homeless son of the street, and the
one who reaches you in a destitute condition [4/36]
39. Do not follow up what you have given to others to afflict them with reminders
of your generosity [2/262]
40. Do not expect a return for your good behaviour, not even thanks [76/9]
41. Cooperate with one another in good deeds and do not cooperate with others in
evil and bad matters [5/2]
43. You should enjoin right conduct on others but mend your own ways first.
Actions speak louder than words. You must first practice good deeds yourself,
then preach [2/44]
44. Correct yourself and your families first [before trying to correct others] [66/6]
45. Pardon gracefully if anyone among you who commits a bad deed out of
ignorance, and then repents and amends [6/54, 3/134]
46. Divert and sublimate your anger and potentially virulent emotions to creative
energy, and become a source of tranquillity and comfort to people [3/134]
47. Call people to the Way of your Lord with wisdom and beautiful exhortation.
Reason with them most decently [16/125]
48. Leave to themselves those who do not give any importance to the Divine code
and have adopted and consider it as mere play and amusement [6/70]
49. Sit not in the company of those who ridicule Divine Law unless they engage in
some other conversation [4/140]
52. When invited to dine, Go at the appointed time. Do not arrive too early to wait
for the preparation of meal or linger after eating to engage in bootless babble.
Such things may cause inconvenience to the host [33/53]
57. Dress-up in agreeable attire and adorn yourself with exquisite character from
inside out [7/26]
59. Do not devour the wealth and property of others unjustly, nor bribe the officials
or the judges to deprive others of their possessions [2/188]