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AL NASKH
(Theory of Abrogation)
The Qur’an has always been a medium through which Islam and the Muslim faith are
structured and wherein the relationship between Muslims and God are mediated. 1
Among the theories that have been developed in the interpretation of the Qur’an is the
theory of Naskh, a theory stipulating the abrogation of a verse of the Qur’an by another.
What is AL NASKH?
Al Naskh operates only in Shariah Law and not in beliefs; in other words it excludes the
application of Naskh to rules that are founded in rationality alone.
It applies almost exclusively to the Quran and the Sunnah. Its application is confined,
in terms of time, to one period only, which is the lifetime of the Prophet Muhammad
(SAW).
1 Abdulrahim, Roslan, Naskh Al-Quran:A Theological and Juridical Reconsideration of the Theory of Abrogation
and its Impact on Quranic Exigesis. January 2011.
These are based on the fundamental Islamic belief that Quran and Sunnah are both
revelation from Allah and He is All-Knowing, Wise, On-all-Predominant and The-Expert
of his worshiper’s nature, good, welfare and benefit. 2
Further, it must be noted that Quran is the word and ruling of Allah while Sunnah is the
wording of the Prophet Muhammad (PBUH) for the ruling of Allah.3
Al Naskh is used to test the believers, to closely follow certain specific laws, while in
others they are required not to follow them. This variation tests the willingness of the
believers to submit to Allah’s commands and to submit their faith in Allah’s wisdom. 4
First, that the text itself has not precluded the possibility of repeal;
Second, that the subject is open to the possibility of repeal;
Third, that the abrogating text is of later origin;
Fourth, that the two texts are of equal strength;
Fifth, that the two texts are genuinely in conflict and cannot be reconciled; and
Lastly, that the two texts are separate and not related.