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2015
VOLUME
BCA
VOLUME 53
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Rev. Kakei Nakagawa, Rinban
Rev. Kakei Nakagawa, Rinban Rev. Alan SakamotoRev. Alan Sakamoto
It It
ishas is been
difficult difficult keeping to
to religious translate
translate a special thethe
the It’s It’s December!
December! Where Where the
did thea Renka and I,
Very Buddhistic… Very Buddhistic… The Difficulty of Being The Difficulty of Being
site.
ShinranBuddhist
organizing
I happened to be watching a
any schools.
organizing any religious schools.
relationship
Japanese words with into one English dog year go? It sure has passed
Clouds.” It is an impressive documentary of a journalist’s
the cow drinks turns into nourishing supports both calf and people who thedrink
the the it.
I could make others practice
attained buddhahood because overthese 2,500 languages were born by quickly. It seems just
speaks with a young apprentice
Clouds.” It is an impressive
devices, they would be my others, and they share their
HŌ-ON-KŌ (honorific-death-
chapter the “Tannish”פ:
and wise smiling man,others, among stories of trials and tribulations
Clouds.” It is an impressive
devices, they would be my and they share their arrogant it is to claim as disciples
Clouds.” It is an impressive
arrogant it is to claim as disciples living a solitary life of Buddhist
chapter of the “Tannish”פ: thousands of years ago. named “Buko,” and she turned one year
stories of trials and tribulations
and
and Happy murder New of
Year. 12 at the
arrogant it is to claim as disciples stories of trials and tribulations
thousands
in totally of
Itdifferent years places, ago.
anniversary among repay-indebtedness- and Happy New
documentary Year. athat journalist’s
living
Oneamonk solitary lifejournalist
of Buddhist
Shiddhārtha saw different the Morning races and developed old this month. There is no doubt that
town andthe associating with people.with,
The working,
difficultiesand
of a monastic lifestyle don’t
Star
born, earlyparents on that
gave morning,
a puppy hehe Here in this valley, we think of
with a group of people, i.e. differing opinions, trying to work together,
in different civilizations.
erected a seem to address a the daily problems and issues life. How many meetings they attend? How about the difficulties working
tomausoleum with atown
scrollandof her associating
father’s image enshrined
in different civilizations.
in it. Her son, Shinran Shōnin’s third generation descendant, many meetings do they attend? How about the difficulties working propagation efforts, and clear understanding of Jōdo Shinshu hierarchical monastic life avoids many of those daily issues that
denominations.
teachings, as revealed in his Gobunshō-Letters, to which we owe we encounter. Those monks have chosen their own unique path,
in different
important service not for to have
awokeusthe as a
And
to
child
well single
theas as disciple.
Iftruth-reality
a after
playmate of20th asIf
the
orHongan-jihierarchical monastic life avoids many of those daily issues that
and when thirsty, also drinks the stream the case of the you venomous in the of
snake, the Sheep?
theHe water turned into
propagation efforts, and clear understanding of Jōdo Shinshu teachings, as revealed
monastic in his Gobunshō-Letters,
life avoids many
have of those daily toissues
which we
have a
to single disciple. If you born in the Year of the Sheep?
Shinran Shonin has led us to a pragmatic realization
awoke
to the child theas truth-reality
playmate could of makeas the others practice wondering when the ofaweather
propagation efforts, and clearthe understanding hierarchical monastic life avoids many of those daily issues that efforts.
establishment of of Jōdo Shinshu
Hongan-ji religious order that we andhave inherited.
Only Nenbutsu has the work to make others aware of its own
the monk nor layman.” the monastic lifestyle on Mt. Hiei
IRennyo
could makeShōnin others (1415 practice -general.
1499) the
share8th master wondering when
People theunder weather the sign ofnow, the
Through all of this, Rennyo Shōnin never lost sight of Shinran of aShonin’s Buddhistteaching
way of that
life, each
after and everydid one
all, “Kikigaki”, weofthat
us isthe
find essentially
words; in the monk nor layman.” Shinran left the
founded monastictradition
a Buddhist lifestylethatonprovided
Mt. Hieihope for those that were
I could universe
deadly make and others
the and practice
truth-reality is used ofthe to kill small we animals for its of food.
“I put aside my social status and sit withfounded you all. aShinran
Buddhist usthat
tradition
Shōnin lessons that are
provided hopegrounded
for those in that
reality.
were
Shinshû
Century, Buddhism
started to and
share the
their foundation
“Kikigaki”, weHe find
gotthe words;
Before Iloving
continue this article,
Through all of this, Rennyo Shōnin never lost sight
look of Shinran after 20 married and had children. He taught and
Japanese in
same position. If we at the 40th entry Shōnin’s
time,
himself; aThat Tibetan
Shiddhārtha mybecame was was going towouldsheep
Icool
speaks are
off, said
and
with to be
now,
aholiday tender,
young polite,
too said that in the entire world those who notwith
ablethe
to Shinjin
enter a-monastery.
true Jodo Shinshu Buddhism provides
Japanese in general.
and sitreal awareness all. are brothers and sisters. So, I dothat
as he
aresaid.”
Century, started to share their buddha-nature. We should clearly recognize the fact that the way
not
same position. If we look at the 40th entry of the Rennyo Shōnin’s after 20 years. He got married and had children. He taught and enter a monastery. Shinshu Buddhism provides
Japanese
the time, himself; in aThatgeneral.
Tibetan
Shiddhārtha Mastiff became was sheep
Ispeaks areinsaid with to be
aholiday
youngtender, polite,
apprentice
too said that in the entire world those who notwith
ablethe
to Shinjin
enter a-monastery.
true Jodo Shinshu Buddhism provides please see “Being Buddhist” page 2
himself; Shiddhārtha became and wise smilingkinds of man, fruits, amongvegetables, nuts
too said that in the entire world those who with the Shinjin - true please see “Very Buddhistic” page 2 please see “Being Buddhist” page 2
th
we are in the holiday season,
and real awareness are brothers and sisters. So, I do as he said.” So, it comes as no surprise that it is hard to know what to do
often disciples.
misunderstand Otherwise,Japan-rooted how
Buddha left forpreparing the people is thatofof posterity
she is truly still a leads
Bodhisattva, them to awakening
and can
please see “Being Buddhist” page 2
In
the
Hall” the “Buddha 15 century
specially -Awakened Japan,
is
the perfect
asask, Master
theRennyo
one.” and of also
Honganji it is the
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