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Supreme Court of Heaven 1

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Supreme Court of Heaven 4

Copyright © 2012 by Mcebo Michael Metfula.

All rights reserved worldwide.

No part of this book may be reproduced or transmitted in any form or by any means,
electronically or mechanically, including photocopying, recording, or by information
storage or retrieval system without written permission from the publisher.

Supreme Court of Heaven logo and related trademarks may not be used.

Terms and Conditions (in www.supremecourtofheaven.com) Apply for Template of


Summons, of Supreme Court of Heaven Attendance Form, of Supreme Court of
Heaven Verdict Form.

Scripture taken from the Holy Bible, King James (Authorized) Version. Copyright ©
1966 by Cambridge University.

Scripture taken from the Holy Bible, New International Version ®. Copyright ©
1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan.
All Rights Reserved.

Some content of this book has been enacted according to facts in the Word of God.

Meaning of words in the Glossary were taken from the Oxford Advanced Learners
Dictionary.

ISBN-10: 1477625267
ISBN-13: 978-1477625262

Printed in the United States of America

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To our Father and our Lord Jesus in


Heaven

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Contents
Preface 6
Introduction 7
Case One: Concerning Adam 15
Case Two: Concerning Noah 35
Case Three: Concerning Abraham 52
Case Four: Concerning Ruth 89
Case Five: Concerning Elijah 102
Case Six: Concerning Job 142
Case Seven: Concerning Peter 155
Case Eight: Pending Case 183
Glossary 201
Bibliography 202

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Preface

Welcome to the Supreme Court of Heaven. You will learn a lot in cases
from the archives of this court. You will also learn from pending cases.

To clearly understand cases of the court of God, please bear in mind the
following things:
1. Cases take very long times in heaven: some even take many
years according to earthly timing.
2. In most cases witnesses are on earth.

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Introduction 9

INTRODUCTION

After the creation of the heavens and


the earth, it was mandatory for God to
establish a Supreme Court in Heaven.
This was because he had created some
beings in heaven and on earth to have
freewill. When their freewill would
lead them against his will then he
would need to use his court to judge
them.

This court of the living God is the


only court in heaven: there is neither
a bigger court nor a smaller court.
There is the Supreme Court only.

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Why?

Because there is only one Judge, God


himself; because sins are the same in
the eyes of God, there is nothing like
a smaller sin to deserve a smaller
court, and there is nothing like a
bigger sin to deserve a bigger court.

In his court, God, judges his creation


with his Word. This means that all
that he speaks is law. Those who are
in heaven and on earth have to live
according to all that he ever said or
face judgment. That is where the Bible
fits in for those who are on earth.

As you will see in the cases compiled


in this volume, because of his perfect
and just nature, God is able to be the
Judge and the Defendant of the same
case, or being the Judge and the

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Introduction 11

Plaintiff of the same case, but be


able to judge fairly.

He is perfect such that he is able to


pass a judgment against himself and
also sentence himself! The Cross is a
result of that just character of God.

In the beginning, God created evil in


heaven so that even heavenly beings
would have a choice to follow God or
evil. If there was no evil at their
disposal they would not have power to
sin. This implies that even Satan was
deceived by evil (Ezekiel 28: 15-16)
just as Adam was deceived (Genesis 3:
1-7). But both had to be judged,
because they had a choice to shun or
embrace evil.

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Introduction 12

On earth, he planted the tree of the


knowledge of good and evil (Genesis 2:
9) for Adam to eat or avoid.

Why would God trap his own creation?

He never wanted robots that would


follow him due to not having a choice.
Instead, he wanted children both in
heaven and on earth who would love him
with all of their hearts, minds, and
bodies voluntarily.

In heaven, when evil was found in


Cherub Lucifer (Ezekiel 28: 15), the
Supreme Court of God had to assemble
for the first time, and Lucifer was
judged and cast out of heaven to the
earth.

However, before he was cast out, he


had been able to deceive a third of

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Introduction 13

the angels of God (Revelation 12: 3-


4). After they were judged, they were
also cast out of heaven with him
(Revelations 12: 7).

Also, on earth, when man got deceived,


the Supreme Court of Heaven had to
assemble for judging man, woman, and
the serpent (see case 777-1000 of
Volume 1).

However, soon after Satan had


discovered that it was possible for
man to be saved from eternal
destruction, he started making the
Supreme Court of Heaven very busy. He
accuses the saints of God in the court
of the Lord, day and night
(Revelations 12: 10).

He files summonses against the saints


of God in the Supreme Court without

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Introduction 14

ceasing, for he knows he has very


little time (Revelation 12: 12).

It is for this reason that in almost


all cases in heaven, Satan appears as
the Plaintiff.

Procedure of the Supreme Court of


Heaven
The procedure of the court of the Lord
is almost the same as that of the
courts on earth.

Even in heaven, a case starts when an


Accuser (Plaintiff), institutes action
against the Accused (Defendant). The
Plaintiff prepares a summons through
his attorneys. Then he files this
summons with the court.

At this point, it is the


responsibility of the court to hand

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Introduction 15

over the summons to the Sheriff, so


that he could hand them over to the
Defendant. The Defendant is then
expected to defend himself through his
attorneys by either responding to the
summons or defending himself in a
court trial.

The only difference is that in the


heavenly court there are only criminal
cases. Civil cases are also treated as
criminal cases.

Why?

Because, with God, it is one of two


things: it‟s either you do what he
says, or you don‟t. If you do what he
says, you are safe (not guilty), but
if you don‟t, you are guilty.

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Introduction 16

There is no fine in the court of God:


all sins are punishable by death. But
if you repent whilst in flesh, the
death sentence is erased.

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Cases Concerning Adam 17

Cases Concerning Adam

Case No. 777-1000 to Case No. 777-1001


Page
Summon (of Case No. 777-1000) 16
Case (No. 777-1000) 18

Summon (of Case No. 777-1001) 26


Case (No. 777-1001) 29

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IN THE SUPREME COURT OF HEAVEN


Held in Heaven Case NO: 777-1000
In the matter between:
Satan: Plaintiff
And
God: Defendant
______________________________________________________________
SUMMONS
______________________________________________________________
TO: THE SHERIFF

INFORM: The Defendant, GOD, the


creator of the Heavens and
the Earth.
(Herein called the Defendant)

THAT: The Plaintiff, SATAN, the


king of darkness
(Herein called the Plaintiff)

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hereby institutes action against the


Defendant in which action the
Plaintiff claims:

a) That God lied when he considered


his creation to be perfect or
good (Genesis 1: 31). Man will
sin eventually.

INFORM: the Defendant further that


if he disputes the claim, he
may avail himself in the
Supreme Court of Heaven to
defend his position.

DATED ON EARTH ON THIS DAY.


SATAN’S ATTORNEYS
Physical Address:
EARTH
Ref: Bible/Gen/1-3

TO: THE REGISTRAR OF THE SUPREME COURT, HEAVEN

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CASE ARGUED AND ADJUDGED IN THE


SUPREME COURT OF HEAVEN ON THIS DAY.

Case No. 777-1000. Argued on this day


– Decided on this day.

Background
In Heaven, God the Defendant, was
served by Satan with a summons. He
accused God of lying about the quality
of his creation on earth.

Case
Soon after the Judge, God, had taken
his seat, Satan, the Plaintiff, was
asked to say his opening statement.

Satan said that his case was about


something wrong which God did during
creation. He said that God erred when
he considered his earthly creation to
be good.

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Cases Concerning Adam 21

God the Defendant, was also asked to


say his opening statement.

He said that God‟s creation on earth


is perfect as God said.

Satan was asked to prove his case.

The Devil told the court that he would


cross-examine man, the witness of God
using a serpent. He asked the court to
look at the earth.

When they looked at the earth they saw


the serpent talking to the woman. “Did
God really say, „You must not eat from
any tree in the garden‟?” The woman
said to the serpent, “We may eat fruit
from the trees in the garden, but God
did say, „You must not eat fruit from
the tree that is in the middle of the

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garden, and you must not touch it, or


you will die.‟” “You will not
certainly die,” the serpent said to
the woman. “For God knows that when
you eat from it your eyes will be
opened, and you will be like God,
knowing good and evil.” When the woman
saw that the fruit of the tree was
good for food and pleasing to the eye,
and also desirable for gaining wisdom,
she took some and ate it. She also
gave some to her husband, who was with
her, and he ate it. Then the eyes of
both of them were opened, and they
realized they were naked; so they
sewed fig leaves together and made
coverings for themselves. (Genesis 3:
1-7)

In the court, there was great tension


as God was embarrassed by man on

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earth. Heavenly beings never believed


what they beheld.

Very pleased by the results of the


cross-examination, Satan talked with
great confidence before he sat down,
“I hope my evidence has substantiated
my claims.”

God the Defendant, was asked to defend


his position.

Deeply disappointed, God the


Defendant, decided to direct-examine
his witness in Eden, “Where are you
(Adam)?” “I heard you in the garden,
and I was afraid, because I was naked;
so I hid,” he responded. “Who told you
that you are naked? Have you eaten
from the tree that I commanded you not
to eat from?” the Lord asked. The man
said, “The woman you put here with me;

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Cases Concerning Adam 24

she gave me some fruit from the tree,


and I ate it.” Then the Lord God said
to the woman, “What is this you have
done?” The woman said, “The serpent
deceived me, and I ate” (Genesis 3: 8-
13).

God, the Judge, gave Satan a chance to


give his closing statement, but he had
none. The Lord went on to give his
judgment.

He gave judgment to the Plaintiff.


Satan won the case.

However, he mentioned that that did


not mean that God erred when he
considered his creation to be perfect.
But he gave man freewill to choose
between good and evil, but man chose
evil.

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He went on to sentencing the


Defendant.

To the first Respondent (God the


Defendant), he mentioned that
according to the law (Hebrews 9: 22)
man‟s blood is required for man‟s sin
to be forgiven.

To the second Respondent (Man), he


said, “Because you listened to your
wife and ate fruit from the tree about
which I commanded you, „You must not
eat from it,‟ Cursed is the ground
because of you; through painful toil
you will eat food from it all the days
of your life. It will produce thorns
and thistles for you, and you will eat
the plants of the field. By the sweat
of your brow you will eat your food
until you return to the ground, since
from it you were taken; for dust you

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are and to dust you will return”


(Genesis 3: 17-19).

To the third Respondent (Woman), he


said, “I will make your pains in
childbearing very severe; with painful
labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you” (Genesis 3:
16).

To the fourth Respondent (Serpent), he


said, “Because you have done this,
Cursed are you above all livestock and
all wild animals. You will crawl on
your belly and you will eat dust all
the days of your life. And I will put
enmity between you and the woman, and
between your offspring and hers;
he will crush your head, and you will
strike his heel” (Genesis 3: 14-15).

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Then the court adjourned.

After this case, all Seraphs, Elders,


Spirits, Cherubims, Archangels and
Angels were unhappy about the outcome,
but anyway they praised and worshiped
God as usual.

The Devil moved out of the court very


happy as he went back to the earth.

The entire kingdom of darkness


celebrated frantically without
stopping.

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Glossary
1. Judge – an officer with authority to decide cases in a law
court.
2. Summons – an order to appear in a law court.
3. Plaintiff – person who brings a legal action against somebody
in a law court.
4. Defendant – person accused in a legal case.
5. Attorney – a lawyer, especially one qualified to act for clients
in a law court.
6. Hearing – a trial of a case in a law court, especially before a
judge without a Jury.
7. Trial – a formal examination of evidence in a law court, by a
judge and often a Jury, to decide if somebody accused of crime
is guilty or not.
8. Civil Case – a case about private rights of citizens, rather
than crime.
9. Criminal Case – a case about crime committed.
10. Litigation – the process of bringing or defending a claim
before a law court.
11. Appeal – an act of asking for a legal case to be judged again.
12. Appellant – a person who appeals in a court.
13. Appellee – a person against whom a case of appeal has been
opened.

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Bibliography
1. The King James (Authorized) Version Bible. Cambridge:
Cambridge University Printing House, 1966.
2. The New International Version Bible. Michigan: Zondervan, 1984.
3. Hornby, A. S. (1995). Oxford Advanced Learners Dictionary.
Oxford: Oxford University Press.

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Notes

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