Beruflich Dokumente
Kultur Dokumente
COMM 494
Dr. Chase
27 November 2018
Before attending Wheaton, I did not know what vocation meant. I had heard the word
before, but never bothered looking further into a definition. In an essay I wrote my freshman
year, I described vocation as the calling on one’s life to use the gifts God has given him or her to
benefit His Kingdom. While I stand by this explanation, it only scratches the surface of what I
have learned in my years at Wheaton and how it applies specifically to my own life. In the last
few years, I have learned that not only is vocation about the ways I am called to serve the
Kingdom but also the ways in which I am called to serve others and how I must work to integrate
James K. A. Smith (2016) encourages us not to reduce vocation to simply pursuing what
God wants for us but explains that it is even more so about pursuing God himself and “pursuing
God in our work” (p. 187). This sentiment helps to put the idea of vocation in perspective and
explains how one might intentionally coordinate her faith with her work. However, it also tends
to give greater weight to vocation, perhaps greater weight than one can bear. If we only consider
vocation to be the way we pursue God through what God wants for our lives, we narrow the
view of vocation when he claims “God calls each of us to some work in life…and uses our work
to serve the needs of many neighbors” (p. 231). If we think of vocation in this way, we are able
to better grasp the necessity of serving others as a part of our definition of vocation. C.S. Lewis
(1949) adds to this, writing that “there is no question of a compromise between the claims of
God and the claims of culture, or politics, or anything else. God’s claim is infinite and
inexorable…yet in spite of this it is clear that Christianity does not exclude any of the ordinary
human activities” (p. 47). By this, Lewis further emphasizes that God’s calling on our lives does
In fact, I believe that by limiting ourselves solely to the exposure of the spiritual, we are
identify with those around me, who may not be Christians, it will be harder for me to reach them
with the gospel or communicate the good Word to them. This is a leading principle that has
encouraged me while attempting to enter into a career that is predominantly secular. I have
always wanted to be an actress, and it is what I hope to pursue after graduation. However, I am
acutely aware that the entertainment industry is not saturated with Christianity. Even so, I am so
passionately confident that God created me with the purpose to be an actress that I am able to
perceive this as an opportunity to enter into a space where God may not be known well and make
him known. This would be nearly impossible to do if I did not have some semblance of
While, in my opinion, I think being aware of things that are of the world is imperative to
understanding vocation, I also think one must be careful not to lean too far to that side. Lewis
(1949) expresses a similar caveat when saying that an intellectual life may be our true calling,
but “it will be so only so long as we keep the impulse pure and disinterested” and warning us of
the possibility that “we may come to love knowledge—our knowing—more than the thing
known” (p. 50). In other words, we may feel our true calling is in a secular field, and that is okay
so long as we do not come to love the secularity of it more than the ordaining God has placed on
it for us. In order to avoid falling into the trap of narrowing our view too much towards the
secular or too much towards the spiritual, we have to work to integrate the two. Smith assures us
that this can be done by, no matter what career pursued or vocation called to, making sure to
“immerse ourselves in rituals and rhythms and practices whereby the love of God seeps into our
very character and is woven into not just how we think but who we are” (p. 187). Even if
someone is entering into a job that seems as far from Christ-oriented as possible, I believe it is
absolutely possible to fulfill God’s purpose by making sure to intentionally include Him in these
activities or pursuits.
Even after three years of considering what my particular definition for it may be, I still do not
think I could give a definitive answer. However, I do know the central tenets to which I will
always try to adhere to when considering my vocation: I will always seek to serve the Kingdom
in whatever I do; I will always seek to serve others in whatever I do; I will always seek not to
neglect either.
Resources
Lewis, C. S. (1949). Learning in war-time: A sermon preached in the Church of St. Mary the
Virgin, Oxford, Autumn, 1939. The weight of glory and other addresses (43-54). New
Meilander, G. (2006). Leading lives that matter: What we should do and who we should be.
Smith, J. K. A. (2016). You are what you love: The spiritual power of habit. Grand Rapids, MI:
BrazosPress.