Beruflich Dokumente
Kultur Dokumente
● Identify at least two challenges or common experiences that multiracial students and
transracial adoptee students experience in higher education
● Articulate at least two ways racial monoracism and microaggressions can impact multiracial
and transracial adoptee students’ participation in racial justice activism;
● Identify at least two strategies for supporting multiracial and transracial adoptee students
who are engaging in racial justice activism; and
● Summarize one’s perspective of the racial dynamics and complexities of multiracial
individuals engaged in activism.
KEY TERMS
● Multiracial
● Biracial
● Race, ethnicity, & nationality
● Monoracism
● Transracial
● Activism
MULTIRACIAL IDENTITY
HISTORY OF MULTIRACIALITY
● 1790: First U.S. Census conducted
● 5 themes
○ Exclusion and isolation
A multiracial person is told, “You have to You are not being authentic, because you don’t
choose; you can’t be both.” fit.
A multiracial person has trouble filling out a You do not fit monoracial society’s norms.
form that asks for a single race only.
A multiracial person is not accepted by You have a second-class status because of your
grandparent(s) or relatives because of their multiracial identity.
parents’ interracial relationship.
A multiracial person is asked, “What are you?” You are not normal, and it is okay to ask you
about it.
A multiracial person is told, “Mixed-race people Your features are exotic and beautiful and can
are so beautiful.” be sexually objectified.
A multiracial person is told “We all will be like You are the poster child for a post-racial society
you someday.” or the “racialized ideal.”
A multiracial person witnesses comments others Everyone in the group must be monoracial; it’s
might not say if they knew how the person okay to make comments about other groups.
identified racially.
A multiracial person’s mother is assumed to be You must not be related to either one of your
nanny or babysitter, or father is assumed to be parents because you do not look like them.
an older boyfriend.
A multiracial person’s mother is subjected to How you choose to identify does not matter; it’s
competition over “claims” from different racial about who claims you.
or ethnic groups.
A multiracial person is accused of “acting or You’re not allowed to act white, even if you are.
wanting to be white.”
A multiracial person overhears someone say, If you identify as multiracial, then you must be
“All multiracial people have issues.” confused about your identity.
A multiracial person is told, “You are a mistake.” Interracial families are not normal and must be
because they accidentally got pregnant
● Monoracial Identity: The individual identifies with one of the racial categories that makes
up their heritage background. Forty-eight percent of Renn’s (2004) participants identified as
having a monoracial identity.
● Multiple Monoracial Identities: An individual identifies with two or more racial categories
that make up their heritage background. Within a given time and place, both personal and
contextual factors influence how an individual chooses to identify. Forty-eight percent of
the participants also self-identified with this identity pattern.
● Extraracial Identity: Individuals choose to “opt out” of racial categorization or not to identify
with one of the racial categories presented in the U.S. Census. One-fourth of the students
that Renn (2004) interviewed identified with this category, and saw race as a social
construct with no biological roots.
○ Children in foster care cannot be placed solely based on race or national origin
● 1996: MEPA was amended by the Removal of Barriers to Interethnic Adoption Provisions
(IEP)
● What are some ways that TRA and multiracial students experiences are
similar and different?
Things to remembers:
● Transracial is a real term
● TRA community is not all APIDA adoptees
● TRA community is both domestic and international
● Adoptees want to connect with other adoptees
● Adoptees want to feel comfortable in their own
identity
— Clutch Magazine
CASE STUDIES
REFERENCES
Transracial adoption (n.d.). Adoption Network Law Center. Retrieved from https://adoptionnetwork.com/transracial-
adoption
Eatch, B., & Iannacone, J. (1996). The importance of students and their use of power through student activism. Colorado
State University Journal of Student Affairs, 5, 17-29.
Harper, S. R., & Quaye, S. J. (2007). Student organizations as venues for black identity expression and development among
African American male student leaders. Retrieved from http://repository.upenn.edu/gse_pubs/166
Johnston, M. P., & Nadal, K. L. (2010). Multiracial microaggressions: Exposing monoracism in everyday life and clinical
practice. In D. W. Sue (Ed.), Microaggressions and marginality: Manifestation, dynamics, and impact (pp. 123-144).
New York: Wiley & Sons.
Kendall, F. E. (2002). Understanding white privilege: Creating pathways to authentic relationships across race. New York:
Routledge.
Museus, S. D., & Park, J. J. (2015). The continuing significance of racism in the lives of Asian American college students.
Journal of College Student Development, 56(6), 551-569.
Ozaki, C. C., & Johnston, M. (2008). The space in between: Issues for multiracial student organizations and
advising. New directions for student services, 2008(123), 53-61.
Renn, K. A. (2004). Mixed race students in college: The ecology of race, identity, and community. Albany, NY: SUNY Press.
Shih, M., & Sanchez, D. T. (2009). When race becomes even more complex: Toward understanding the
landscape of multiracial identity and experiences. Journal of Social Issues, 65(1), 1-11.
Tucker, A. (2016, December). The adopted life. Retrieved from http://www.theadoptedlife.com/episodes/
CONTACT INFORMATION
Benjamin Jose Beltran, Trinity Washington University
beltranb@trinitydc.edu