Beruflich Dokumente
Kultur Dokumente
Professor Recendez
UCLA-X 426
18 July 2018
Reflection on Colorblindness
The world is a kaleidoscope of colors—an array of shades, pigments, tints, and nuances
that are all aspects, and individual, unique fragments of a larger piece of art. Thus, when we
engage in what Marie-Anne Suizzo deems “colorblind socialization,” in her Washington Post
article, “The Danger of Teaching Children To Be Colorblind,” we negate the beauty, and the
complexity of the world around us, instead muting the tones of color, and the languages,
Growing up, I stuck out like a sore thumb. I was quite literally the only Middle Eastern
girl in my small town, and though it was the elephant in the room, I do not recall any of my
teachers ever addressing my race explicitly in class, until I was in high school. My high school
history teachers, especially, treated me as a “token” Middle Eastern young woman, and seemed
to assume that my experiences spoke for everyone from my background. This, of course, is
but by the persistent pride of my parents. I was very non-accepting of my heritage, despite the
fact that my parents very much strived to establish cultural honor in me, taught me Arabic, and
upheld a number of traditions. They had numerous conversations with me with regard to my
shame, and very much aimed to racially socialize me, or, as Suizzo puts it, “preparing them to
live in a world where people will treat them differently and sometimes unfairly because of their
skin color.”
I was very much in the in the encounter stage of understanding and accepting my culture
that Alex Kajitani describes. I knew that my family and I were me were met with awkward and
even outright stares; we were different, and those around us very much knew it. I sought to hide
it like a cow seeking to hide her spots. It was an inevitable failure. I learned to appreciate my
In high school, after moving from Southern Illinois to Southeast Michigan, I immersed
myself with other Middle Eastern peers, and began to identify with them. I began to internalize
and view myself this aspect of my identity as an essential, but not entire aspect of myself in
college, and learned to consider how this impacts each and every individual through my
Particularly as a result of my own experiences growing up, I truly know the value of what
classroom. I believe firmly in the values outlined by the Teaching Tolerance organization,
especially in that, “when race and ethnicity are ignored, teachers miss opportunities to help
students connect with what is being taught.” I often felt disengaged with the learning I was doing
in class, and my spark and excitement for learning did not truly come to life until I was in
college, and until I learned to truly identify with the material I was unraveling with my peers in a
classroom setting.
Thus, it is for this reason, along with many others, that I quite intentionally craft my
curriculum in ways that invite voices from multiple perspectives, and from various backgrounds
in subsequently encouraging my students to share their own stories, and seek connections with
My students read slam poems, perform creatively written music, and lead lectures on
issues of race as part of what we have come to call the “Race Relaters” project. They write letters
regarding social justice issues in the local, state, and federal sphere and send them to the
appropriate representatives in the hope that they can shed light on topics that mean a great deal to
them. My students—and their individual voices, interests, and backgrounds—are, and will
continue to be, for as long as I have the opportunity to take part in this incredible profession, the
center and crux of my curriculum. They bring the pizzazz, the power, the passion, and the color