hich, however, in the higher dignity of the first defection from the reference,

by a kind of far greater reason for the analogy in those matters which are
subje

ct to, we shall find. In those, however, which mediates, the ascent and
descent

is given as well, since which all the perfections of the lower, superiorumque
fr

om the first cause of the defect according to the safety of their own essence
to

affirm [525] we ought to limitation of the definition. Are degrees of this ladd

er, be, to live, to feel, imagine, reason, understand, mentare. By degrees the
m

ore all of which are explained in the lower, the more they tend to nothing, so
f

ar as they signify perfection; so far as it signify the opposite, the opposite w

ay here and there, it is necessary to have themselves.

The memory of his cause by means of a ladder by a certain type of

appointment a

nd the disposition of a three-fold difference is perfected progress, but this th

ing easily perceived by the doctrine of the ninth chapter of the second
section

of the book from those things which we remarked Lullianae art of

architecture.

[A5r]

Inserting, who is the seventh seal, the explanation.

From the application of the seal of the intention of one to another, to another

one of discovery, trial to something else, one reason rememorandi to o

ther things, we understand grafting to be done. Namely small, thin, weak

that th

e seeds of the existence of things seem to paucaque; manifold, however,

combinat

ion, composition, practice, relationship, connection and, in general, and

adapti
ng the application of the proper ideas of innumerable innumerabiliumque
flow. Or

dered four of the elements in different ways, coming together

innumerabiliumque

degrees of proportions, and countless multitude of elements diducitur. The

numbe

r of twenty-four of the elements, of all things that were, are and can be an
inf

inite number of words spoken languages ??can articulataeque countless

voices mel

ting down. Let us see then how their temptations, making the attempt, by
compari

ng, dividing, by composition, to be associated, and girded on abstracting to

the

innumerable inventions that we have power. For what? Acquired by certain

other

more noble goal praefigentibus us many times not met? Him, indeed, very
frequent

ly alchimicis is not him whom happen to be hidden from the experiments,

which se

arch many times far better than gold or equally desirable adinvenisso
happens. I

send that and the evils of [526] and has the worst obtrude themselves best
for

good, for there is nothing in the nature of [a5v] pure, and good from evil,
noth

ing at closer. Divested from any form of physical matter is not for ever, found

as natural a form never separated from matter, as they say.

Agricola, who is eight seals, explanation.

Some have established a perpetual present the plain, which now has the
subject

of an adjective, the soul of the local mode, but now we call Agricola. Give
this

theory we have said in the second art reminiscandi won, with the last in the
ce
nter, subject to the condition of adducaramus; differs, however, that the
name o

f the farmers bring in here, from that which adjectives there, named the
place,

and because, I will here be set to a certain command is animate animated

and suc

h, which either is inexistenter of all standing about, or inherent in or standin

g or can be receptive and consequently praesentativum, and so as the image

of Go

d gave the world, so the image of men in the world and not without reason
called

Trimegistus, and also because of his change by the farmer, received by the
acti

ons, passions and other changes is sensible that which presents things that
are

to be referred. But the subject of a new form and for the various occasions
by t

he adjective is always different coming enlarged touch, altered, changed,

implan

ted, is yet more referrenda that by which these things which are presented.
[A6r

] this helps seal the seal of the ninth, yea, perfects itself; firmiusque for so

oner could I reside, was added to the sensible place intensiusque looked at
more

clearly, than a certain occurrence abstract reason.

Table, which is the seal of the ninth, the explanation.

This principle was, as to the worth the naming of art adsequendas reasons I
am

promoted. While yet a boy I could expiscare Him from the monuments of
Ravenna. T

his was a small quantity of ashes, which went forward and ingi meditation in
[52

7] has crept excited vast rampart, of whose many fires flammiferis ashes
shine f
orth here and there, of which the matter touched upon in which well
disposed, th

ey will be able to raise up like larger eyes blazing.

Against their will pay over the seal of this among ours, that they, whom the
Fa

tes me have this first in the art of the institutor of it from the heart strife.

For from His own scatter the seed, the amount and whatever it was (was
great an

d worthy of at least), unless he conceived the faculty of our soul, so great to

the ears of corn, corn (which in the floor of the field are discussing this) eme

tendas from any other source, perhaps we would not have been promoted.

So since the series more easily certain kind of succeeding, that others may
be

able to his order to succeed they make the more sensible facileque
memorabilia i

n order in the alphabet or the catalog of syllabici [a6v] taught preparing

reduc

ed to these which is now being, as long as a requirement of the strain of

things

for those actions, the passions of other relationships of circumstances, it is

easy this way, only the things concupita be recalled in memory of people's
think

ing. Hence the intention of the first to report the Amphion, the second
Bootes,

and the third ANDROMEDA, 4. Diana, 5. Aeolus, 6. FAB. Vulcan, 7.

Ganymede, 8. He

rcules, 9. Jupiter, 10. Kiron, 11. Book, 12. Mercury, 13. Neptune, 14. Ocean,
15

. Pluto, 16. Minos, the judge are, 17. Rhadamanthus, 18. Saturn, 19. Titan,
20.

Venus, 21. Xuthus, 22. Zethus.

Beyond alphabebum, syllabicum twofold, and another in which harmony

with the so
unding as follows, and another in which precedes sounding in harmony with
the or

dained.

Compaginatoris, who is the seal of the tenth, the explanation.

Sewn together, there is one that places places, as explained in the art of
reco

llecting institutions, where the subject conditions as to discrete quantity

dete

rmined. JOINING not only, as is there shown, contiguitato or continuation of,

or

[528] the application of sensible things to the places and the consequence is
m

ade other sensible objects, but also to other semimathematicorum

semimathematica

lia, verbal verbal to other things, [a7r] semimathematica to the sensible or

ver

bal, to the verbal semimatheinatica or sensible things.

A similar reason is the reason Compaginatoris multip1icationem to the local

tre

e, and the seals of some of the others, which added to her. The reason also is
s

imilar to Compaginatoris deduction, which Lullius inventivis and we in the

arts

have established, while the multiplication of one to the contemplation of

concep

ts and the figure is brought down by all other, one way of finding another
way o

f finding coheres.

Company, that is the seal of the eleventh, the explanation.

The nature of this seal, where the memory of the words The practice,
tetiginius

. There a number of the name of the veil to be appropriated or from one's

own or

from Aristarchus, Bacchus, Caesars, or the institution of the same family as

in
titulemus the same name or a number of art, as those Motto made only one
another

to carry out the works refer.

This helps seal the Table, which is the ninth, and expands it in a wonderful
wa

y, and amplifies the differences of degree as well, to three-fold.

Proportionately to examine if these things, you have not sufficiently hidden

an

d implicit finding of judgment reason, not only when Bacchus, Caesars,

Dionysia,

of all men in the kinds of copy, but in the trees of all species of animals of

all species find and investigate, all in the [a7v] stones species of plants spec

ies, individuals of one species of all other species in the individuaque like. F

or countless men diversique countenance, gestures, manners and

innumerable speci

es of animals and the various reference, and are referred to the same
standard,

as it were. Hence it is open, that all the leaders in all of nature and in the n

ature of the soldiers themselves defined [529] acknowledge, some of whom

own mor

e in other places, was explained, and many acknowledge, so that comes to

pass th

at the Lord from excessive special-existent. That is best perceived

Anaxagoras,

but do not touch the sophistical nature could be the father of Aristotle, who
ar

e of the impossible, and logically fictisque separations does not conform to

the

truth of things, no wonder if the infinite be able to add other incongruities.

Painter, who is the seal of the twelfth, an explanation.

'Poets and Painters any daring ever had equal authority. " The first is the pai

nter of imaginary praecipuusque virtue, the poet is the chief was the first
land
ing place in the cogitative power, or some newly instilled enthusiasmus
TWIN or

by which he either divine or something suitably presented to the breath of a

kin

d of similar to this thought out, are roused. The same is the principle of the
n

eighbor to both, and therefore are in a way the painters of Poets and
philosophe

rs, poets painters and philosophers, the painters of the philosophers and
poets,

[a8r] mutuoque poets of truth, of the true painters and philosophers of truth
a

nd they wonder at those that love them, there is for the Philosopher, but who
pr

etends and paints, and so he would not risk it, "to understand is to
contemplate

the phantasms, and the intellect or imagination is without it or not" is not on

ly a painter and feign to meditate in a certain way, and the poet is not
without

a certain picture, and meditation. Imagination, then, painter, * euml thinking

power; so much, first understand the nature of the Philosopher, who,

however, I

directed and united with one another, as an act of the consequent of the
precedi

ng is not to be absolved from the act. How this contemplation to seek, find,
to

be disposed and indicate he is doing, he consider. And afterwards we will

presen

t a complete explanation of this seal in those of the Hebrew instruction and,

pe

rhaps, a kind of hidden, which is hidden in the mystery of that language, the
ar

t they do, practicabimus.

Even now, to memory and to a certain natural relevamen [530] artificially

manne
r of life, we acknowledge a double picture: the other, which, besides other
peop

le's photos or descriptions of known retaining form, whose exemplificatio

can be

from what we have shown attached to a center of ideas in the shadows of

Art; th

e other, which we ourselves requirement of business for such buildings,

sensible

and phantasiabilia hypostases invent these monsters, such as the species

presen

t and carry them are able to remember things is not sensible, for just as we
und

erstand there is nothing without a phantasm, so [a8v] there is no mention of

tha

t without a phantasm. What then is the most mentioned we will, therefore let
us

phantasiata revolving condition.

Phidias, who is the seal of the thirteenth, the explanation.

It has a unique way, which makes dispositionemque SCULPTOR to the

discovery, wh

ich has intentionumque to the memory of things is to confer adsequendam;

express

ly to the recollection of words established the seat of so many individual,

how

many words to have any one desires to memory.

Seats assigned to them according to the worshipers of propriosque

perpetual con

ditions of Agricola, who took the differences of the different situation, go bef

ore sounding consonants adsequentemve referring or elements, and certain

combina

tions may be able to take on other differences, as noted by the set of

recollect

ing an enigma at the end of art.

Phidias There is also a maker, as it were, as a painter which draws out from
ot
hers by example, and where, as it were upon another man's delineamentis
elaboran

s is found, so there a certain formation of the sculptor Phidias, or quasi effin

gat wax, or quasi-ordination, the addition of a little stone pluriumque be

erect

ed, and the withdrawal of neglect or quasi informemque foreshadowing of

stone sc

ulpat.

Phantasy, which called Pictoremque Zeuxis, [b1r] is not the same injury in
the

present case the name of Phidias intitulabimus.

[531] This is the sculptor he, who was notorious for her Nabuchodonosoris
[531]

he set up the statue, the latter described an ordered succession of the

kingdom

of fortune, he makes a tropologiarum this to and fro, this form in any

sensible

conditions, and about this metaphorically and in which the outline for the
most

part, in a certain order which the same describes the series we wish to
remembe

r. A hundred statues of the virtues and vices, all the conditions in the volume

of this vote so sometimes described, as their delectabilior reading,

contemplati

on incundior distribution of ordination, a series of distinct, a resemblance of

the discovery of more ready and memory comparationumque consequonter

concatenabi

lium tenacior himself. Easily with the help of this we have stirred up in the li

keness of discovery as when the properties in the human figure, and I

wanted to

conditions on the supposition of avarice, for the sex, age, hair, brow, eyes, ti

mes, ears, nose, mouth, tongue, eyes, nose, chin, color, breast, the viscera,
le
gs, feet, head of clothing, ornament of the neck of a neck chain, a robe,
having

laid hands on with both hands, the house, the house of parts, bed, bed,
overcom

e by reason, the effect of, father, mother, sisters, daughters, allies, minister

s, friends, sickness, death, tomb, epitaph, and his glory have looked down
upon.

The same for all, and of all the circumstances of the case, and, by hypothesis

of the Banner of [b1v] and Travelers are multiplied, the discovery of cause,
the

trial exacuunt and well disposed to the memory of things contribute.

It was in the exact from a tribute to the dead, too much praises and seeks
equi

table B, 100 demands from the statues, 500 NIBBLE beans, and E of the
Franciscan

in a wallet, your image of Tartesiae F, G and from a pan snatches from the
stak

e, the good shepherd the flock shorn H, 1 devours a hook , K octopus

attractive,

as it were. In like manner by the order or the other of the chain of tables or

Combinatorii or elementary, or sensible, semimathematicorum verbaliumque

places

succeeding, orderly search of a thing to you, the members of the property.

[532] This is the place of art brought a figure of principle, in which it is pr

aeaccipiendum, that all things can be figured in all things; virtue is natural f

or thought, which readily follows the footsteps of mother nature, if diligence

e

ars his voice cried out exhaust more intimately: for then the imagination of
all

all things from the imagination to invent and be able to conceive all in all: I

say, or conceive of identity by the way, if the same genus, species or number
a

re to be correlative adsimilabile and his own likeness, or, if the like, or prop
ortion, if proportionabilia, or irony, if discordant, as with the riches of 'pun

ishment' treasures '' anger 'which' gave the, which met invention, not
without b

eauty, although desirable riches thesaurique be said of things usually. We

can i

n like manner by other species of opposition to its adsimilabile [b2r]

correlati

ve to relate; for man and the world are opposed to, as both container and
conten

ts, great and small; many opposition and other species: it shall be said,
theref

ore, an inhabitant of man in the world, running to and fro, small, watchman,
mor

tal, and so on. And likewise, who compares STANDING lamps, so modified,
as in th

e manner and reason of his indicate to the differences from the

consideration of

calling it led to such a lamp, for which no qualisque absorbed by age. Those
wh

o liken temperance woman, let him say his forehead, that, no sulcavit
wrinkle of

old age, whose skin is not the time of any contracts. Also, and his many
compar

atilibus adcommodantur adsimilatione a certain exaggeration. Hence since

the by

the book he wished to describe the fate of Job, he would not be sufficient to
si

gnify him by the seene, he called such a book, who are in the lead plate, a
pen

of iron, and the Celts in the flint, or in the future cut adamant the fact. On t

he other hand, when it is more than what it should be noted to the thing
propose

d is reasonable to report, we use in acquiring the likeness of the withdrawal

of

a certain contractioneque. In all, insist that at length, which artistically an

d better things, or the transmission, [533] or change, or the transposition of,

or conversion, or antiphrasis, allusione, deception, delusionoeoe

adcommodentur

a certain purpose, as described where the hell the soul of the wicked, 'whose
in

tense fire the walls of conscience, maleolentis sulphures reproach, horrible

bug

bears of species, suspectiones [b2r] rashly painted blind mind concutientes

tape

tiorum place, built by them of their own crimes WICKED WILES inhabit the
house,

that no time line aequabit, not any rams deturbabunt of antiquity, the limits
of

his no others, but coaretabuntur let them only. " Others from the same
images,

proportions, comparationibtis ornaments, habits, clothing, and other

circumstanc

es all that they do for the comfort and inconvenient, denying the
affirmandoque

for the dignity of the subject to be able to adapt in a fitting manner.

Daedalus, qut decimusquartus is the seal, the explanation.

Just as no craftsman, who gathered many diversosque intends to effect, or

by ma

ny different ways multiformiterque driven by a single organ or instruments

to th

e proper functions set out, in no other way here Daedalus, the subject of
which

can be manifold and manifold, yea, those who avail themselves to work their
orde

r all the trusts, for different means the variety of things, to a pretended gird

ed in pursuit of the work, while elsewhere by the Campus sensible,

elsewhere by

the chaine, by the tree in another place, elsewhere by the numerator, a

centurio
n in another place, the square or circular Eucyclium, by inserting the other
pla

ces, see more open access, to which, indeed, arts and actions throughout the
who

le [b3r] utensils, by a centenary, numbers, or at least informed by others,

form

ed of them invents such things, such as unreasonable and made inquiry to

the dis

covery of simple and recollection stirs up trouble from the work will take off.

Indeed, in the discovery of one subject for one's own [534] the definition of a

ll the contracting, or borders, and the same modificans through it, from an
infi

nite number of different appropriabiles receives an infinite number of

reasons.

For the same hypothesis of the form through an infinite number of multiplied
wit

hout number individulibus variaturque differentiis and properties of the

same ma

tter is to an infinite number of other reported forms, receives an infinite

numb

er of other reasons.

To this regard the ladder of the preachers absolute, relative, and of other for

ms of questions.

Fixionem Investments, however, to make the arts, the various acts retreat,
with

their means of catalogs are referred, for they shall be found and placed
succes

sively presented to the reception of the acquired fixed order.

Persons, which is the seal decimusquintus, explanation.

Seal sufficiently from those of this explanation, which are under an enigma,
at

the end of which is the art of recollecting, are set, and no less taken from wh

at was said in [b3v] the second clause of the head, the memory of words
suggests
that practice. Nor is the seal of this invention in a special formula lacks cer

tain.

Arithmetrici, who is the seal decimussextus, explanation.

So this was one of those seals, which is here the second part of theory and
art

of recollecting (out of places where we go discursively

semimathematicalibus) w

ill have, is opened, other that does not require explanation. This is what I
wou

ld have to be recalled only in memory, which TRIPOD, the ark, the seat and
other

of that class, so they ought to be taken, as not one species of a thing, to whi

ch signify these names are imposed, denotes, but many of the institute,
which by

transposition, and the appropriation of the likeness of the proportion of , con

sequently, either per se or through another, gives a name can be added to or

aff

inity, signify the same.

Therefore, just as in the seal, who is said Company, we have shown to

reduce to

one the name of the appointment of many, so this [535] under one of the
thing s

ignified signify many things to understand for the same reason taught well.
That

, therefore, with regard to the form, not only what we understand by the
tripod

has three-in-law of one diversorumque feet, but its form and all that, figure,
f

ormation of the thirty and other reasons, a triple and three is able to be
named

or conceived. As for the matter concerned, not only [b4r] linen is said to be s

uch that they are truly and by itself is of such a kind or partly or through
som
e and re-forward and that the imagination applied to it, or a linen dicique
can

be conceived. Hence, by the key and really pinned to or in imagination, as I

can

conceive a pillar of iron.

The Centurion, who is the seal decimusseptimus, explanation.

For the first substernendis apparandisque immediatisque mediate the last

genera

l intentions of the parties, or in subjects of common forms or apply, or to the

retaining to the discovery of which were intended, it is difficult to better adi

nvenisse device or the like.

Was by that of many things at once (briefly, which is not easily nor we are
not

able to retain the faculty of natural or other artificial modes), what is, how

great, how few, as far as, where and how each report, we shall have firmly.
In t

his way the numerator or enriched Arithmetricus, who is the seal in order
for ou

r country's nearly the same said of you have ordered one hundred,
subordinate co

untries from the various conditions of men themselves, which numbers

subsmunt fi

ngers a similar way, subordinates you will have tens, of which at length to
the

works of individuals or the finding or retaining the pursuit, many numbers

has b

een completed, to make use of your health.

The first of these is by the square in the plane, which is in a solid cube, the

second is in a circle in the plane, which is in a solid sphere; proportionabili

a mathematics in these figures for the Encyclical Letter may be taken in two
way

s, for example, or to one degree or to a threefold difference.

Encyclical Letter, then, becomes the square, along with four intentions are
for

med over one subject, and above four individual intentions, which is now
undergo

the place of the subject, the four other takes its form, each of which again ar

e subject to the following four intentions; making progress and so on, till the

disposal of the business and disposes of the matter the intention, and suffer.

Circular Encyclii, who is the seal explicitio NINETEENTH.

As it were in a circular relation between the series, in which the square

encyc

lio, the addition of things to be pursued things are before us. And as for
vario

us circumstances, at least the next, the principles of, the circle, and [b5r] sp

here, square and cube are referred, neither of these is not theirs, haeque
illae

que measures differ, so different we hold the same Encyclical Letter, one of
who

m usuvenit of divisions and to the discovery of this distinction are the same,
b

ut the other manifold to the discovery, which are, and are about the same.
Encyc

lii the addition of the circle in the circular figurabili farthing be done easil

y manifest.