Beruflich Dokumente
Kultur Dokumente
Luis Tovar
RWS 1301
Dr. Vierra
11/18/18
GLOBAL ISSUES REPORT 2
Abstract
Marriage Equality is the abstract idea that marriage rights should be extended to any couple,
regardless of their sexual or romantic orientation, regardless of what society labels as marriage.
The root of the word marriage is a union between a man and a woman, anything outside of that
was considered abnormal. Queer individuals want to fight for marriage equality so that they are
able to marry freely without being judged upon their sexual preferences or their gender
orientation.
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Ever since marriage equality was legalized in the United Sates in 2015, there has been an
ongoing trend for others to follow the United States’ footsteps to try and do the same. However,
just because the United States is a strong global force, it does not mean that they started a drive
for marriage equality. On the contrary, marriage equality has always been an ongoing battle
outside the United States before they made it a trend. Today, individuals who claim themselves
as homosexuals still face prosecution in parts of Africa. Homosexuals still face discrimination
today in parts of Asia. Despite having legalized same-sex marriage or unions, Europe and Latin
America are still uneased on LGBTQ+ individuals. Marriage equality, LGBTQ+ rights, vary
throughout the world. Without first accepting LGBTQ+ individuals across the globe, the battle
Discussion
Attitudes towards marriage equality is more supportive in the Americas and Europe than
it is in Africa or Middle-Eastern countries. According to the Pew Research Center, data shows
that same-sex marriage is mostly legalized in the Americas and Europe (2017). By contrast,
when looking at Africa and Middle-Eastern countries, figure 1, from LGBTQ Stats taken by
IGLA (International Lesbian, Gay, Bisexual, Trans and Intersex Association), shows that as of
2016, homosexuality is punishable by Death and that homosexual acts can lead to a life time in
prison (2017, p. 92-94). Furthermore, figure two down below, taken from the Pew Research
Center (2013) shows attitude towards homosexual acceptance throughout different regions across
the globe. This data suggests that attitudes towards homosexuality in Africa and the Middle-East
Although marriage equality has been shown to be supported in Europe, much of its
support comes from the Western countries unlike the rest of Europe. Diamant & Gardner, from
the Pew Research Center, conducted a research between 2015 and 2017 on 33 countries in
Europe to show differences between religion, marriage equality, religion, and national identity.
The data shows that countries such as Germany, France, Spain, Netherlands, Romania and
Sweden show between 73%-88% support for same-sex marriage; while others such as Greece,
Bulgaria, Hungary, and Lithuania show between 12%- 27% (2018). Furthermore, the research
clearly shows that Eastern and Central Europe have a great emphasis on religion. Western
Europeans believe that religion is not a huge part of their lives. Greece and Romania showed that
55% and 50% of adults saw religion as a huge factor in their lives, with Christianity being the
most common religion. This reflects how Greece and Romania showed little support for marriage
equality because they most likely line up their views of same-sex marriage with that of a
traditional marriage between a man and a woman. When looking at Europe as a whole, it is
evident that the West and East have different recognitions and attitudes towards homosexuals.
According to Oppenheimer, Oliveira, and Blumenthal, the Netherlands became the first country
in the world to allow same-sex marriage, but this wasn’t the only thing going forward for
marriage equality in Europe. The authors also took note of how Germany, Finland, Croatia,
Luxemburg, Iceland, and various other countries passed laws that headed into the direction of
marriage equality throughout the years (2014, p. 202). On the other hand, Oppenheimer takes
note that in Eastern Europe Croatia, the Czech Republic, Hungary, and Slovenia are the only
states that recognize same-sex couples, while the other Eastern states do not recognize same-sex
couples or only provide minimal rights to same-sex partners (p. 204-205). To conclude with this
data, the Pew Research Center also made an analysis on young Western Europeans being more
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progressive than older groups. When it came to gay rights, specifically, allowing same-sex
couples to adopt, Figure 3 shows that younger Europeans are more supportive of letting gays and
lesbians adopt (2018). It is also important to notice that even in Italy, where LGBTQ+ rights
aren’t as supported in the region, younger Europeans show more favor than their predecessors.
This shows that younger generations are helping Europe move further into allowing legalization
of full LGBTQ+ rights. There is no denying that Millennials and younger people, not just in
Europe, across the world are more supportive of marriage equality and LGBTQ+ rights than
previous generations.
The ideals of family among Latin American families surround the central idea of
machismo and keeping traditional family values. According to Ingoldsby, familism is the idea
that an individual will prioritize their family over their own individual interest, and machismo
represents the masculine traits that is encouraged upon males as well as being dominant over
women over being sentimental and feminine (1991, p. 57-58). Ingoldsby explains that within
Latin families, fathers are known to treat their sons in an accentuating manner that highlights
masculinity. Encouraging them to have sexual relations with women to show that they have
“matured” to making a family and providing for the family; essentially, the man of the house.
Women are also placed under a certain role. Women are told to be the housewife. To stay loyal
to their husband, inferior, and have nothing but support for their husband, even going as far as
just being useful for childbearing (p. 59-60). The idea behind familism and machismo in the
Latinx communities forces the ideas of gender roles. When it comes to same-sex couples, we see
how machismo and familism clash with the idea of having a partnership between two individuals
of the same-sex. The reason for this ideology can be traced to Latin America having strong
Catholic views. This is supported by Dion and Díez who states that oppositions of same-sex
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marriage come from Catholic Church hierarchies who stand with the idea that sex and marriage
line up with reproduction and is a morality issue that goes against the church (2017, p. 75); they
also note that Latin American societies put a high value into traditional religious families and
self-expression values, gender roles, as said earlier by Ingoldsby (p. 59). Dion and Díez go into
further detail on how Catholic powers force their traditional values to the public and justify their
actions and beliefs by framing homosexuality as a sin. The origins of Latin American attitudes
traditional. Despite having passed same-sex marriages in some countries, conservatory views on
same-sex marriages often clash with the ever-evolving ideologies of liberals. Marriage equality
can be extended throughout Latin America, but they need to overcome their traditional morals on
Western influences. In 2014, Africa was debating whether or not to sign off on an anti-
Smith, from The Guardian, explains the process that eventually lead Uganda president, Yoweri
Museveni, to sign off on the bill (2014). Smit tells how Museveni received a report that came
from “medical experts” outlining how homosexuality is not a disease, however, the report
claimed that homosexuality tendencies are stronger in some individuals than others. Simon
Lokomodo, a minister in Uganda, says they interpreted homosexuality as inhumane due to how
they heard homosexuality being portrayed by U.S. evangelicals; they depict homosexuals as
taking part in child molestation, beastiality, rape, and carried deadly diseases. Because of this,
African leaders sought out homosexuality as something that is harmful to their society. Kapya
Kaoma, an Episcopal priest from Zambia, and the Political Research Associates describe how
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society use the “blame the gays” to overt society from the problems that the government is
facing, blaming the problem on someone else. This is what happened in Africa. The blame for
various things were pinned on homosexuals. This is important because Smith states that the Pew
Research Center showed that in 1910, 9% of the sub-Sharan African population affiliated with
Christianity, and that by 2010, 63% of the population was Christian. Adding another layer as to
why Africa overall is intolerable of homosexuality. One last important factor that Smith makes,
is that according to Peter Tatchell, before western colonization, Africa had no record against
homosexuality. Anthropologist also indicated that there was a central ethnic group in Africa,
where it was normal for a male warrior to marry a teenage boy. Therefore, this information
shows that Africa, if anything, adopted homophobia from western influences. Making not only
marriage equality something that is yet to be gained, but for LGBTQ+ rights to be ingrained in
all of Africa.
Looking beyond the harsh realities of LGBTQ+ Africans in certain regions of Africa, as
mentioned before, it was not uncommon for African cultures to have same-sex unions.
According to Eskridge, he notes that anthropologist Pritchard sates that “boy wives” were very
common in Azande (Sudan). Boy wives were legally and culturally accepted in Azande and in
other African cultures (1993, p. 1459). Eskridge describes that a man, typically a warrior, would
tend to the boy’s family, providing services for them in exchange for the hand of the boy,
referred to as diare, wife, while in exchange, the boy would do little things that a housewife
would do. The pair were known to perform intercourse when the warrior would come back
home. Not only was it common to have same-sex relations between men, but Eskridge also notes
same-sex relationships between woman as well. It is claimed that “woman marriage” was a way
for African women to marry each other to strengthen each other socially and economically, as
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women did have a place in power and could even further their position in society by obtaining
many wives. This was allowed however, because African societies would allow women to marry
each other only if one of them would take on the role of a “husband” (1993, p. 1460-1462). This
data further expands the idea that because of Western ideas, homophobia came to be in Africa,
Homosexuality still faces discrimination in Asia today; although Taiwan is the first to
legalize same-sex marriage, different regions in Asia do not tolerate same-sex relations due to
the influence that British Empires left on Asian countries. According to Panditaratne,
homosexuals have and are still being decriminalized by former colonies of the British Empire;
some of these include Bangladesh, Malaysia, India, Sri Lanka, Pakistan, and Singapore (2016, p.
176). Within these countries, there are set rules that were laid by English legislation against
“carnal intercourse” and “gross indecency”, which relates to sodomy. More so, another article
written by anthropologist Hawkins, describes the process that Japan went through with
homophobia by western influence, before it legalized same-sex marriage. Hawkins writes that in
Japan, homosexual behavior was viewed as a hobby; it did not affect an individual’s relationship
with their family per say, nor did it bother society. It also simulated how the West portrayed
homosexuality, as during the Meiji period, Japan set forth to mimic Western customs into their
own cultures (2000, par. 6). Hawkins writes that in Japan, it was normal for Buddhists to have an
androgynous boy as their love interest as well as males who took on female roles in Kabuki
theater way before the Meiji period. Another source by Eskridge also notes that boy wives,
in Asian cultures, to which all have roots coming from common practices in Greece (1993, p.
1462). This shows that there is a pattern similar to that of Africa’s. Western customs and ideas
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affected homosexual views on both Asia and Africa despite having been fine with homosexuals
prior to their dictatorship. Today, East Asia has legalized same-sex marriage in Taiwan, Hong-
Kong, Japan, South Asia, China, and Korea. Similarly, South Africa is noticeable for also
legalizing same-sex marriage. It shows how in certain regions, Western ideals stuck around for
In a similar way to Africa, certain same-sex relations were common amongst Asian
cultures. Eskridge claims that the same relations found in Africa were found in Asia, which were
tradition of boy wives (1993, p. 1462). One example that Ekridge uses, is found within Paleo-
Siberians. Shamans practiced berdache, the idea that an individual is two spirited, having both
male and female spirits, and would take on a third ceremonial gender role according to their
culture (2017, p. 6). This idea of having both three genders as a spirit, made shamans wear what
were labeled as women clothes and have a male partner who they would perform intercourse
with. The idea of two-spirited individuals can further make a different claim that supports the
idea that when it comes to marriage, gender was not an important factor in Asian cultures. The
roles of a wife and a husband were just a structure that could be follow, but as seen with not only
Asian culture, but African culture as well, individuals could adapt and replace the traditional
Looking at marriage equality in the United States, there has been an increasing amount of
support for not just same-sex couples, but for the majority of the LGBTQ+ community. Under
the University of Texas System, thanks to the ruling in Obergefell v. Hodges, same-sex couples
are able to apply for same-sex spouse eligibility as of 2015 (2018). UTEP students can receive
the same same-sex marriage benefits that other heterosexual couples are able to obtain. Same-sex
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couples in UTEP, and around the United States, are not under much heat for being homosexuals
Conclusion
Europe and Latin America lining up their views due to religion and Africa and Asia being
influenced by Western ideals despite having origins and customs that were fine with
homosexuality or homosexual acts. Marriage equality is something that is still being fought till
this day. It is not a Western idea that was set in stone after America legalizes same-sex marriage,
but rather, it has become a movement that is trying to erase the homophobic themes that Western
cultures brought to the rest of the world. The struggle for marriage equality has been ongoing all
over the world, without the need for America to “lead” the world into this. This shows that
homosexuality is still a topic that is being discussed today, not taking into consideration the
struggles that the rest of the LGBTQ+ spectrum faces. Before marriage equality can even be
achieved everywhere, acceptance and rights for the LGBTQ+ community must first be
References
Deschamps, D. & Singer, B. L. (2017). LGBTQ Stats: Lesbian, Gay, Bisexual, Transgender, and
Diamant, J. & Gardner, S. (2018). In EU, there’s an East-West divide over religious minorities,
tank/2018/10/29/east-west-divide-within-the-eu-on-issues-including-minorities-gay-
marriage-and-national-identity/
Dion, M. L., & Díez, J. (2017). Democratic values, Religiosity, and Rupport for Same-Sex
marriage in Latin America. Latin American Politics and Society, 59(4), 75-98.
doi:10.1111/laps.12034
Eskridge, W. N. (1993). A History of Same-Sex Marriage. Virginia Law Review, 79(7), 1419-
1513. doi:10.2307/1073379
Hawkins, J. (2000). Japan's Journey into Homophobia. Gay & Lesbian Review Worldwide, 7(1),
36. doi:https://www.thefreelibrary.com/Japan%27s+Journey+into+Homophobia.-
a077712305
Ingoldsby, B. B. (1991). The Latin American Family: Familism vs. Machismo. Journal of
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tDasR1Z-R2M5P_0sx-9cLsbj-
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Pew Research Center. (2017). Gay Marriage Around the World. Retrieved
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gay-law
from https://www.utsystem.edu/offices/employee-benefits/same-sex-spouse-eligibility
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Figures