Beruflich Dokumente
Kultur Dokumente
Rebecca Kenaga
Many music educators struggle with the idea of creating lesson plans that musically and
non-musically satisfy the educational goals of students with and without disabilities, especially
populations of all sorts, carry the potential to do exactly that when utilized thoughtfully and
appropriately. Hammel and Hourigan (2017) state that “music teachers should use all resources
available to understand the challenges and areas of strength a student brings to the classroom as a
part of his or her disability” (p.13). Many students with special needs benefit from an educational
setting with the Least Restrictive Environment possible. The Least Restrictive Environment
(LRE) is described by the Individuals with Disabilities Education Act as a setting that, “to the
maximum extent appropriate, students with disabilities will be educated with students who are
not disabled” (Turnbull et al,. 2006, p. 67 as cited in Hammel & Hourigan, 2017). Drum circles
can be modified in ways to meet and surpass the educational goals of students with and without
special needs, helping ensure students are learning and producing music in the least restrictive
environment possible. They can also be used to bridge the gap in heterogeneous classrooms.
How do drum circles meet musical objectives provided by the Virginia Department of Education
Music Standards of Learning? What benefits are provided by the participation in drum circles,
musical and non-musical? How can drum circles be adapted to meet the educational goals of
EI.2 The student will echo, read, and perform simple rhythms and rhythmic
patterns, including whole notes, half notes, quarter notes, eighth notes,
EI.14 The student will begin to use articulations and dynamic contrasts as means
of expression.
EI.15 The student will perform simple rhythmic and melodic examples in
call-and-response styles.
terminology;
intellectual responses,
Campbell and Higgins (2015) describe a few lessons that cover the aforementioned
standards that could be used in classrooms with or without disabilities. Drum circles carry much
historical and cultural context with them, relevant to standard EI.18 (Virginia Department of
Education, 2013) which refers to history and culture of music. Introducing different types of
percussion aid in this idea, such as steel pans. Steel band percussion is originally from the
Drum Circles: The Great Equalizer 3
Caribbean Island Trinidad and became integrated into some American public school settings in
the 1970s. In the activity described by the authors, students are encouraged to move their feet to
the beat while echoing simple melodies often used in steel band tradition, such as “Mary Ann”,
or “Prisoner Levee”. Steel bands have also become popular in other parts of the world. They
were introduced to British schools in the 1960s and 1970s during a time when educators were
promoting the use of music for expression of feelings while simultaneously advocating for
education on multiple cultures (McCalman, 2010). McCalman (2010) describes two case studies
with steel bands specifically in classrooms with special needs. The first, the Woodbine Steel
Band Project, is an ensemble made of adults with special needs who have tutors and perform for
festivals. The second is a steel band at Manor Primary School of children with learning
disabilities and autism. McCalman provides a few recommendations for steel bands with
students with special needs, some of which include using simple tunes with patterns, adding
other percussion, adapting instruments to students needs, and color-coding the drums. Campbell
and Higgins (2015) also describe a type of drumming called Luogo, a type of Chinese festival
music used often in China, Tai-wan, Hong Kong, and Singapore. It uses gongs and other
percussion to create easy-to-replicate ostinati and often incorporate dancing and hand puppets.
Accomodations can be made by color-coding the drums or using different sized mallets to fit
students’ needs. Students who aren’t comfortable playing on drums can participate by dancing
with puppets or ribbon to feel the beat of the music their peers are providing.
In Australia, Mackinlay (2014) leads a group of fourth graders in a drum circle called
“Bam Bam”. This group uses bucket drums because of their accessibility and affordability.
Bucket drums can be played with sticks or hands on the sides or top of the drum to produce
Drum Circles: The Great Equalizer 4
different timbres. The ensemble learns music aurally, completely without written notation,
fulfilling Elementary Music Standard EI.15 (Virginia Department of Education, 2013), and then
solidifies that knowledge through repetition. Mackinlay (2014) notes that “the classroom teacher
and I both play alongside the children and by becoming participants with them we aim as much
as possible to create a space where we are all teachers and learners together and where equality is
always a potential” (p. 213). Along with the musical expectation of call-and-response, Mackinlay
also employs a few non-musical, behavioral expectations as well, such as only playing when
appropriate, not playing others’ drums, respecting personal space, treating peers with respect,
and “bring[ing] our whole person responsibly into the rhythm of the drumming circle” (p. 214).
described the need for improvisation in one’s music education as “urgent” (Hummel as cited in
Goertzen, 1996, p.305 as cited in Azzara, 2015, p. 182). Improvisation is integral to participation
in drum circles. Azzara (2015) states that “fear and anxiety are at the root of many persons’
hesitation to create and improvise” (p. 184). However, when these negative feelings are
overcome, students have the opportunity to blossom through the creative process of
improvisatory musicking. Azzara also provides three ideas of how necessary improvisation is to
talking, and composing to writing; without these concepts, musicians are only reading and there
(2015) suggested lessons is titled “Be Free” (p. 153). In this activity, students sit in a circle and
freely play their drums. The facilitator cues them to start and stop (potentially with a breath).
Drum Circles: The Great Equalizer 5
Eventually, the students are asked to “switch on” their consciousness, lending more focus to their
own sounds and the sounds produced by their peers. The facilitator can then ask questions,
encouraging the students to make informed musical decisions (for example, “Where does your
part fit in?” or “What sounds are you creating that make you an important part of the group?”).
Improvisation has also been used consistently in the music therapy world with individuals with
non-confrontational stance, where supported musical engagements override the pressures and
stresses arising from language limitations” (McFerran, 2010, p. 11). In an environment like this,
improvisational music can give individuals with disabilities (especially those who are nonverbal)
a voice, a chance to share their stories and emotions with others through music, allowing for
deeper inter- and intrapersonal connections and eventually leading to feelings of success and
It is worth noting that tensions exist between music therapists and music educators,
largely due to the necessary overlap between the two occupations. Stevens notes that “an
accomplished facilitator is not a music therapist. Those who desire to develop drum circle for
targeted populations, for example, in a medical setting, should co-facilitate with music
therapists” (Stevens, 2003, p. 38 as cited in Onishi, 2014, p. 301). Perhaps the most significant
difference between the two occupations lies in the desired outcomes of their interactions with
individuals. Music therapists focus exclusively on the non-musical benefits that occur when
bringing music into the life of someone with special needs. Jones, O’Neil, Pavlicevic, Powell,
and Sampathianaki (2013) describe some of the benefits that occur specifically in young adults
Drum Circles: The Great Equalizer 6
with severe disabilities. Because a safe space is provided, it becomes easier for these individuals
to feel independent and participate in socialization. Music therapy also encourages growth in
with and without disabilities, the non-musical benefits become even more obvious. In the small
Israeli town of Raanana, Cochavit (2010) spent a year uniting two groups of 7-8 year old
students: one from an elementary school and one from a center exclusively for students with
severe disabilities. Raanana did not have very many opportunities for individuals with special
needs, and the creation of a group linking these children required intense preparation. These
students would never have the opportunity to interact without the formation of this music therapy
group. Cochavit “wished to facilitate an intergroup relationship and thought that music could
become the connecting ‘bridge’ for the purpose of uniting the groups. This was a pioneering
project in Israel that was conceived and motivated out of the social exclusion and the attitude
towards children with special needs” (p. 66). Parents from both schools were comfortable
voicing their concerns; those of the children with disabilities were concerned their children might
feel poorly about themselves, and those of the other school were anxious their children might be
afraid of the children with disabilities. Soon, the parents would learn these fears were as far from
reality as possible. While at first the two groups were cautious of each other, they began to
develop autonomy as a group using music as a uniting factor. Playing together on instruments
such as drums helped teach the students about sharing, communication, and even more difficult
Drum Circles: The Great Equalizer 7
ideas such as “caring and protecting the children [with special needs] versus promoting
autonomy” (p. 69). After six months, some students had become close enough that they hugged
and kissed when they entered and left class. They had become best friends. When the entire
experience was coming to a close, some students had enjoyed the time so much that they
suggested the creation of a summer camp, which eventually led to the decision to continue
meeting in the following school year. The project created long-lasting bonds, encouraged
unbiased thought processes in students, parents, and the community, and led to the creation of
similar groups in the town, all through the participation in musicking together on various
There have been other studies conducted on the use of drum circles to facilitate
community bonds. Drum circles are known to be stress-relievers for its participants, due to the
feeling of entrainment (essentially, when the drummer “loses themself” to the groove); in a
recent study, drum circles were introduced to Singapore, a location where community music is
not the norm (Onishi, 2014). The instruments used in the drum circle were mostly traditional
African hand drums, like djembes, bass drums, and wood blocks. Musical importance was placed
on pulse, dynamic contrast, improvisation, and soli sections, relating to multiple Virginia
harmony, decreased bias towards each other, inner peace through freedom of expression, and
The research currently available on drum circles in educational settings focuses almost
entirely on elementary-aged populations, ignoring various groups that could potentially reap
Drum Circles: The Great Equalizer 8
significant benefits from participation in drum circles. Some of these aforementioned groups that
could benefit from further studies include senior citizens with special needs, heterogeneous
populations with and without special needs older than elementary age, and populations that mix
ages. More research could be found on the musical benefits of drum circles, especially in a
longitudinal study following two groups of students: one group that participated in a drum circle
regularly, beginning at elementary age, and one that did not participate regularly in a drum circle.
Many different populations, with and without special needs, see musical and non-musical
benefits from participation in drum circles. From comparing dynamics to discovering historical
context, music educators can utilize drum circles to meet many Elementary Instrumental Music
Standards provided by the Virginia Department of Education (2013), while facilitating strong
community bonds, encouraging self-expression, and ensuring all students, regardless of ability,
Reference List
Engaging music practices: a sourcebook for instrumental music (pp. 181-198). Lanham,
Campbell, S. C. & Higgins, L. (2015). Ideas for instrumental music-making. In Burton, S. L. &
Alden, H. S. (Eds.), Engaging music practices: a sourcebook for instrumental music (pp.
Elefant, C. (2010). Must we really end? Community integration of children in Raanana, Israel &
Elefant, C., Pavlicevic, M. & Stige, B. (Eds.), Where music helps: community music
therapy in action and reflection. ( pp. 65-90). Burmington, VT: Ashgate Publishing
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Hammel, A. M. & Hourigan, R. M. (2017). Teaching music to students with special needs: a
Jones, O., O’Neil, N., Pavlicevic, M., Powell, H., & Sampathianaki, E. (2013). Making music,
making friends: long-term music therapy with young adults with severe learning
Mackinlay, E. (2014). An ABC of drumming: children’s narratives about beat, rhythm and
McCalman, L. (2010). Drumming up enthusiasm: using steel pans with adults and children with
special educational needs. At the interface / probing the boundaries, 60, 123-137.
Drum Circles: The Great Equalizer 10
McFerran, K. (2010). Adolescents, music and music therapy: methods and techniques for
Onishi, P. C. (2014). Drumming for community building: the development of the community
drumming network (CDN) and its impact in Singapore society. International Journal of
Virginia Department of Education (2013). Music Standards of Learning for Virginia Public