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סSamech
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This is a transcription of the audio lecture audio 16 The Hebrew Letter Samech ( ס36.22 MB) ,
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: סמךSamech, is spelled with three letters ס ,The fifteenth letter of the Kabbalistic alphabet
Samech relates to the Ouroboros, which is that serpent biting its own tail. In Kabbalah, Samech, the
Ouroboros, relates to that Ray that we call Okidanokh, the Ray of Creation that emerges from the
Unknowable Divine. The Ray of Creation flows down through the Tree of Life (the ten Sephiroth or
spheres), to Malkuth (the physical level) and even further, into the world of Klipoth (the inferior
dimensions) in the very center of any planet, exactly in the ninth sphere—the ninth sphere in the
very center of the Earth where Dante Alighieri, the writer of The Divine Comedy, found Lucifer. So,
Samech is the letter related with the mystery of Lucifer, which we are going to explain here related
with Kabbalah and with other religions.
Lucifer is a Latin word that means ‘light carrier’—lux or luci is light, and fer is from feri or forus,
Latin and Greek for carrier or ferry, a boat that carries from one shore to the other shore. We are
going to illustrate these different symbols.
The Absolute
To begin, we have to explain about the three aspects of the Absolute, which are symbolized above
the Tree of Life. The Tree of Life, the ten Sephiroth or spheres that describe the universe, are ten
spheres that emerge from the Unknowable Divine that we call the Abstract Absolute Space.
The Abstract Absolute Space is divided into three parts. In Kabbalah, the first part is called איןAin,
which means “nothingness.” Ain is formed by three letters: Aleph, Iod, and final Nun. Ain, the
nothingness, is the abstract space from where everything emerges. When we say the nothingness, it
is not because it is nothing, but because it is something unrelated with what we know in this
universe; it is something else, but not matter, not energy. Even though matter and energy emerge
from the Ain, it is not matter or energy. It is impossible to describe that which is not matter, that
which is not energy—because everything that we might describe will always be explained through
matter and energy.
Therefore, in different religions we find many ways in which this nothingness is symbolized. For
instance, related with Kabbalah, the word Ain, which means nothingness, is written with Aleph and
with Iod, thus immediately we look to the first Sephirah, which is Kether. Kether, the first Sephirah,
is symbolized by the letter Aleph but also, we stated, is symbolized by the letter Iod—and both
letters are in the word Ain.
In the Zohar , the Kabbalists describe the Ancient of Days, Kether, which is also called Arik Anpin,
“the huge face.” They say that it shows only its right side, never the left, because the left side of
Arik Anpin, the Ancient of Days, relates to the unknowable and the right side to the knowable. In
other words, from Him emerges the universe, but He emerges from the unknowable. That is why we
cannot see his left side. Only those beings called Paramarthasatyas are capable of understanding the
left side of the Ancient of Days. The Paramarthasatyas are the inhabitants of the unknowable, the
inhabitants of Ain. They are not Gods; they are beyond the Gods.
In Kabbalah there is a word that describes the abstract force we call the Cosmic Common Universal
Aleph of AElohim negates, changing the אElohim means “Gods and Goddesses.” The first
meaning to “not Gods or Goddesses.” So AElohim refers to the nothingness. This is how in
.Kabbalah we describe the Ain: A-Elohim
In the bosom of the AElohim are the Paramarthasatyas, beings impossible to describe. In Christian
terms (such as in The Pistis Sophia), this is called “the thirteenth Aeon.”
Aleph, which is the symbol of air, the symbol of the אAin, we find the letter איןWithin it, the
Mem final. In both, the letter Iod looks like a wave. The םSamech resembles a סThe letter
letter final Mem resembles the Samech. Sometimes it is difficult to distinguish between the final
Mem and Samech, because they look similar. The only difference is that final Mem is a square and
Iod at the left—that Iod is like a wave coming out. That Iod יSamech is circular. Both have a
represents what in Sanskrit is called Ishvara, which is a wave that appears and disappears in order to
manifest some power or wisdom from the unknowable into the universe. Ishvara is a Purusha, the
.self-begotten, Brahma, the controller of the universe
Brahma has no form, He is what He is. But, in Himself, He is the governor of the
universe. He is Ishvara, the eternal masculine principle, the universal principle of life.
The three Logoi are the Tao, Brahatma, the universal spirit of life; beyond them is the
Absolute. These Three Logoi emerge from this universal ocean of life (Mem final); a
tide that rises (the Iod) could be Ishvara, a Purusha that instructs. Once he instructs he
returns into the ocean of the spirit (Mem final). He fuses himself with the ocean of the
spirit. - Samael Aun Weor
When the אAleph (of איןAin) rotates, the סSamech is formed. The rotating Aleph also forms a י
Iod, a spinning dot in space. Thus, the spinning letter Aleph protrudes a spinning Iod; yet the
spinning force in both (Aleph and Iod) is the Samech; so, upon this Ouroboros (spinning Aleph)
appears the spinning Iod as a wave, within which is the fish, the ןNun Sophit (Nun final) of אין
Ain.
In Aramaic, Nun means “fish.” Nun is that entity or that force that can become the Messiah if it
emerges from the spinning Iod (the wave) from within the Ouroboros, the סSamech. The Nun
symbolizes the sperm and the ovum in us. So, likewise, we may say, if that sperm or ovum is
transmuted, then from it the Messiah can emerge. But in order for the Messiah to emerge in the
universe, it needs the activity of the Samech. Without the Samech it is impossible for anything to
appear from the Ain.
In this physical plane, we have the Nun, sperm and ovum, but without the Samech, which is
Lucifer, the sexual potency, no life can emerge. This is why Samech is a spinning energy. It is a
force that emerges from the darkness. The Ain is called the Abstract Darkness. From the darkness
emerges the light. That light is the Samech, and we are going to Kabbalistically explain why.
When we say darkness, it is darkness to us, because we do not have the eyes to see that uncreated
light. Where we see darkness, there is uncreated light. We see it as darkness, but for the
Paramarthasatyas it is light. If one of us was taken into the Ain, we would see just a dark abyss—
without limits, without bottom, without top—no dimensions—bottomless, bottomless dark abyss.
That would be the Ain for us.
The Aztecs, Masters of ancient Mexico, described the Ain as the Omeyocan. The Omeyocan is a
place where you find only darkness and wind. Within the Omeyocan is Tezcatlipoca, “the dark
one,” who is called the smoking mirror, the Lord of Night. Let me read for you what is written
about the Omeyocan:
Within the Omeyócan there are only wind and darkness. The Omeyócan is also call
Yoalli-Ehecatl, because of the wind and darkness. Infinite quietude whirls about in the
Omeyócan before the manifestation of the Solar Logos (which in this case is the
Samech).
The Omeyócan is the cosmic navel of the Universe where the infinitely large bursts into
the infinitely small, in reciprocal whirls. The Omeyócan is the Tloque-Nahuaque, it is a
nocturnal tempest of all possibilities. The Omeyócan is the navel where the Diverse
becomes Universe. The Omeyócan is the Lord of the night, the black Tezcatlipoca who
by denying his self bursts into Light and is born within the Universe that Quetzalcoatl,
the Solar Logos fecundates. - Nahua philosophy
Quetzalcoatl is called the feathered serpent, the Ouroboros in the Nahua religion—who is the origin
of creation.
AElohim—the Ain-Elohim, the Not-Elohim—is that force latent in a very abstract state that—
through the Nun, the seed from which everything emerges—originates the next part of the Absolute,
סוףSoph means “end or final.” From that word Soph comes Sophit, which is used in Hebrew to
indicate the final form of a Hebrew letter. There are two types of Hebrew letters: the 22 normal ones
and five alternates that are written when the letter is used at the end of a word.
The word סוףSoph also means “reed,” a cane that grows in the water. If you imagine a reed, a
cane, it relates to the spinal column. The word Soph is written with סSamech and וVav. The letter
Vav symbolizes the reed, the spinal column, the cane, from where the light emerges in us. Soph
ends with ףfinal Peh, which symbolizes a mouth. That reed is Soph. The Ain Soph symbolizes the
Divine Mother Kundalini. The feminine aspect of the Abstract Absolute Space is the Ain Soph. We
call her the Unmanifested Mother.
Be thou, oh Hadit (Ain), my secret, the Gnostic mystery of my Being, the central point
of my connection (Samech), my heart itself (Vav), and bloom on my fertile lips (Peh),
made Word!
Up above, in the infinite Heavens, in the profound height of the unknowable (the Ain
Soph), the incessant glow of light (Aur) is the naked beauty of Nut. She reclines, she
bends in delectable ecstasy, to receive the kiss of secret fervor of Hadit (the Ain). The
winged sphere and the blue of the sky are mine. O the Ankh of the princess-nesi-
khonsu!
The Unmanifested Mother emerges from the Unmanifested Father. From the Unmanifested Mother
emerges the Word, the universe. We explained in other lectures that the Ain Soph, the second aspect
of the Absolute, is the origin of the universe and the dissolution of the universe. In Sanskrit, we call
the origin Mahamanvantara, the great cosmic day. When that cosmic day finishes, or is dissolved
within the Ain Soph, we call it Mahapralaya, great cosmic night. Every single universe, every single
solar system has its own Mahamanvantara and Mahapralaya. Likewise, we might say since in this
moment, we are alive we are in our own particular Manvantara, cosmic day; but when we die, we
enter into our own particular Pralaya, cosmic night.
Ain Soph relates to the second aspect of the Absolute where we find the letter Samech in the word
Soph. From the Ain Soph emerges the Ray of Creation. And how do we call that Ray of Creation? It
is called light or Aur, in Hebrew—Aleph, Vav, Resh. Aur, light, is the third aspect of the Absolute:
the Ain Soph Aur. The light (Aur, Christ) emerges from the Ain Soph and appears in the universe as
a lightning bolt; the end of that projecting ray of light is symbolized in the Kabbalah as Kether, as
the Iod that emerges, as one spot, one dot that emerges from the Abstract Absolute Space.
The Ain Soph Aur is what we call “the Solar Absolute.” The Solar Absolute is that light—that is
why we call it Solar—but does not belong to the three dimensional world; the Solar Absolute
belongs to the seventh dimension. It is in the depth of the seventh dimension. Any sun or any star,
for instance our own particular sun that is the center of our solar system, is a physical vehicle of the
Ain Soph Aur, the Solar Absolute. That is why the first manifestation of that light that emerges from
that Unknowable is the solar energy. Let us imagine for instance, the ray of creation as the solar
light that travels in space in spirals, making a serpentine line. This is called the quanta phenomena;
it is the circular movement of the light that forms a straight line; that straight line is what we call
Okidanokh, which is that hook, that connection, related with the letter Vav. One extreme reaches to
the unknowable, and the other extreme is in the knowable, the universe. So when you see the
extreme that is in the universe, you see only one round spot, one dot of light; that dot of light is the
very end of the Ray of Creation that appears in the universe, but the other end is in the Abstract
Absolute space.
That is why the letter Vav וof אורAUR (Light) connects the ( אAleph of Ain, the) unknowable
And Ieshua said to his disciples: “(Eheieh) I am (the son of Nun that) come forth out (of
the spinning Aleph and Iod) of (Ain, and) that First Mystery (Kether), which is
(connected to) the last (the Soph, the Reed, the Vav) mystery that is (the Ain Soph) the
four and twentieth mystery (the Unknowable Mother).” And his disciples (the
Bodhisattvas) have not known nor understood that anything existeth within that mystery
(the Ain); but they thought of that mystery, that it is the head (the Rosh) of the universe
and the head (the Reish) of all existence; and they thought it is the completion of all
completions, because Ieshua had said to them concerning that mystery (Kether), that it
surroundeth the First Commandment and the five (Penta) Impressions (Grammaton) and
the great Light (Aur, Okidanokh) and the five Helpers and the whole Treasury of the
(uncreated) Light. – Pistis Sophia
The first is called Caculhá Huracán. The second is ChipiCaculhá. The third is Raxa-
Caculhá. And these three are the Heart of Heaven.
Then Tepeu and Gucumatz came together; then they conferred about life and light, what
they would do so that there would be light and dawn, who it would be who would
provide food and sustenance.
Thus let it be done! Let the emptiness be filled! Let the water recede and make a void,
let the earth appear and become solid; let it be done. Thus they spoke. Let there be light,
let there be dawn in the sky and on the earth! There shall be neither glory nor grandeur
in our creation and formation until the human being is made, man is formed. So they
spoke. – Popol Vuh
Tezcatlipoca and Quetzalcoatl refer to the two intelligences: the one that will remain unknowable
and the one that emerges from it, the knowable, or in other words as we say in Kabbalah, A-Elohim
and Elohim—because Elohim is created from A-Elohim.
We always talk about the Book of Genesis in our lectures and we always talk about בראשית
Bereshith, the first word of the Bible. Bereshith is an anagram that explains all of these mysteries.
The unknowable, namely A-Elohim, is hidden in the very first words of Genesis: בראשית ברא
אלהיםBereshith Bera Elohim. The word בראשיתBereshith in this case means “the intimate
worthy son.” After Bereshith you find the word בראBera: Bereshith Bera, which can be translated
as, “In the beginning created.” The phrase Bereshith Bera Elohim is usually translated as, “In the
beginning God created.” But as we said, Bereshith Bera Elohim means many things. Furthermore,
the original Hebrew does not have spaces between letters or words. The spaces are added to clarify
meanings. Thus, by looking at the letters without the spaces, other meanings can be seen. So
Bereshith can also mean “the intimate worthy son.” Bar means son in Aramaic. Bera is written with
בראBeth, Reish and Aleph. If you separate the Aleph from Bera, you then have ברBar (Beth
and Reish) which means “son.” Then we unite the isolated Aleph to the word Elohim, thus we read
Bar AElohim, “the Son of Aelohim” (two Alephs). So you read Bereshith Bar A-Elohim:
בראשיתבראאלהים
Beresheet Bar AElohim
So the translation in this case, related with the letter Samech, will be:
ויהי־אור
"But yields to the Spirit of the Goddess (Elah) of the sea (im) that hovers upon the face of the
waters, when the Godess (Elah) fo the sea (im) says: Let there be light: (Aur) and there is (the) light
(Aur of the Ain Soph).”
Who is this Spirit of the Goddess (Elah) of the sea (im) or the Ruach Eloh-im that in accordance to
the Book of Genesis hovers upon the face of the waters? Remember it is written that, in the
beginning the Ruach Elohim was hovering upon the face of the waters. That Ruach Elohim ( רוח
)אלהיםis the same Lucifer, the Spirit ( )רוחof the Goddess ( )אלהof the sea ()ים, the son of
the Ain Soph, 'AUR' the son of the dawn, but unfolded, transformed. The first manifestation of
'AUR' Lucifer appears in Kether. The Iod is an unfoldment of Lucifer. If you prefer, you can call
him Christophorus, because there are some people who may be Christians and feel scared when
hearing the word Lucifer. So, Christophorus is the first manifestation of the Unknowable—
Christophorus—which is translated as Christopher. Christophorus means “carrier of Christ.” In the
Catholic Church there are people that worship St. Christopher or St. Christophorus; the symbol of
this saint relates to Lucifer. Christ is a Greek word while Lucifer is a Latin word, and both have the
same meaning.
So that light (Hebrew Aur, Latin Lux, Greek Phos), which is Kether, emerges from the Unknowable
then descends through Chokmah into Binah and through Daath into Chesed. Chesed is that Sephirah
where we find again the letter Samech. Chesed is spelled Chet, Samech, Daleth. According to
Moses and the Zohar , Chesed is that Ruach Elohim that was hovering upon the face of the waters
—the Akashic waters of the beginning in the universe and also the Akashic waters in us.
The ray of creation descends through the Sephiroth of the Tree of Life, from Chesed to Geburah to
Tiphereth to Netzach to Hod and to Yesod. Yesod relates to the sexual force and is where we find
the letter Samech again—Yesod (Iod, Samech, Daleth). There are only two Sephiroth in the Tree of
Life spelled with Samech: Chesed and Yesod.
Chesed is that Ruach Elohim, our own particular spirit, the only one that can control the waters and
who can take the fire from the waters of sexuality, as we explain here—since normally intellectual
animals expel that light, that Lucifer, through the orgasm, through the spasm, out of their bodies.
Lucifer is that phosphorous which in our body, gives us sexual strength—it is life in our body. It
seems funny that many people, when they name Lucifer, they immediately reject that and say, “Oh,
it is an evil entity”—they do not like Lucifer. Meanwhile, Lucifer is in the marrow of their bones.
Meanwhile, Lucifer is in their blood. Meanwhile, Lucifer is in their urine, and circulates in their
nervous system. So in other words, they are saying that they are afraid of themselves, because
Lucifer gives life. Without Lucifer, creation cannot exist; without Lucifer, men cannot have the
erection, neither can the woman have humidity for the sexual act. Lucifer grants that in order for us
to perform the sexual act.
When Eve was taken from Adam—it is written in the Book of Genesis—Elohim closed up the flesh,
because Eve was taken from one side of Adam; that side was the feminine side because at that time
Adam was androgynous, male-female. So the word “closed up the flesh” is written with Samech as
well: sagar, “close up.” It means that the woman became the support of the man, because the letter
Samech means support. That is why the letter Samech is in Yesod, sex, because it is a support of
life. Without Samech, life cannot exist; without Samech, the universe cannot exist, because Samech
is the Ouroboros that originates the light. The Ouroboros is Lucifer. That is why Samael Aun Weor
wrote,
If the Logos surged from within the Unknowable Divine, the Devil gave Him liberty to
do it. - Samael Aun Weor
When people read the former quotation they say: “What is this, the devil gave permission to God in
order to appear?” Yes. This refers to the Ouroboros, because the Elohim, which is “Gods and
Goddesses,” are the creators, but behind them is the Ouroboros that comes from AElohim. In other
words the Ouroboros, the ray of creation, divides itself into three aspects when manifesting itself in
the universe.
Lucifer emerging from the darkness, from the Unknowable, remains unmanifested within the Solar
Absolute, but when he is manifested he divides into three. These three aspects are what we call in
Kabbalah Kether, Chokmah, Binah: the crown, wisdom, and understanding. In Christianity they are
called Father, Son, and Holy Spirit. The most beautiful atoms of Lucifer shine in Chokmah which is
called the Son, which in Christianity is called the Christ.
Let me now read for you something that is written in the Book of Revelation:
I, Ieshua (Jesus) have sent mine angel to testify unto you these things in the churches. I
am the root and the offspring of David, and the bright and morning star. – Revelation
22: 16
When many people read this statement in the Book of Revelation, they say: “What? Jesus is
Lucifer, the bright and the morning star?”—which is Venus. Yes, Jesus said:
I am the light of the world (the solar light): he that followeth me shall not walk in
darkness, but shall have the light of life (Yesod, sex). - John 8:12
Ieshua is Lucifer, the Ouroboros. This is why in Gnosticism we call him Christus-Lucifer, that
entity that descends from the Unknowable and comes down to hell, because without Christus-
Lucifer, the Ouroboros, there can be no life, not even in hell.
In India, Christus-Lucifer is called Shiva. Shiva is
always represented as dancing in the middle of a
circle. In Hindu mythology, Shiva is the
originator of life and is unknowable but appears
as knowable after that, after Brahma and Vishnu
—because the trinity of Hinduism is: Brahma-
Vishnu-Shiva; but the one that is behind Brahma-
Vishnu-Shiva is Shiva. Shiva is the creator and
destroyer. Indeed, Lucifer is a force that creates
and destroys. In us that force manifests in the
sexual force, sexual energy; it all depends what
we do with the sexual energy. If we want to say,
“let there be light,” then that light will rise in the
spinal column. But remember that the one that
says that is the Ruach Elohim that is hovering upon the face of the sexual waters.
That (Lucifer) was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not. He
came unto his own, and his own received him not. But as many as received him, to them
gave he power to become the children of God, even to them that have faith on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of
God (Chesed). And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace and truth. - John 1:
9-14
That is why the ankh cross which is the symbol of Venus was very sacred in ancient Egypt and here
we find also the God Sobek—it begins with Samech as well. This sacred crocodile Sobek is
symbolized as one flame with two wicks or two flames which symbolize the divine soul and the
human soul, which in Kabbalah are Geburah and Tiphereth. As we always state, the second triangle
of the Tree of Life (which is beneath Kether, Chokmah, Binah) and is Chesed, Geburah, Tiphereth,
and symbolizes the Monad, the Spirit. In ancient Egypt that is called the sacred crocodile Sobek.
That sacred crocodile Sobek has a human form, just the head with the crocodile, and in his hand he
has the ankh cross, symbol of Venus, and the staff of the priests. Let me read for you what
Egyptians say about this sacred crocodile, Sobek:
I am Sobek, who dwelleth amid his terrors. I am Sobek, and I seize [my prey] like a
ravening beast. I am the great Fish which is in Kamui. I am the Lord to whom bowings
and prostrations are made in Sekhem. And the Osiris Ani is the lord to whom bowings
and prostrations are made in Sekhem.
This sacred crocodile is a symbol of our own Spirit (Chesed). In other words, every one of us inside
has his own Ruach Elohim, his own Sobek, sacred crocodile. And this explains why the Rabbis say
in the Zohar that when we talk about Kabbalah we have to become crocodiles, so they took their
philosophy, their wisdom from Egypt. Let us interpret for you what the Zohar says.
The following precept is to discuss the laws concerning locusts. We learned that fish and
locusts do not require slaughter, but it is their gathering that makes it permissible to eat
them. Such are the sages of the Mishnah. They do not need slaughtering by the angel of
death (Apollyon, Angel of Destruction) but it says of them, "and expired, and was
gathered to his people" (Genesis 49:33). Just as the fish of the sea live in the sea, so do
the Torah students and the sages of the Mishnah live in the sea, and if they are separated
from the Torah they immediately die. They are the crocodiles of the Mishnah wherein
grow the sea crocodiles. And if those who live on dry land, namely those who have no
torah in them, fall into the water, namely into the torah, but cannot swim, namely a
student who did not become a teacher yet teaches, they die. But 'Man', who are the
Kabbalah sages are above all. Of them it says, "and have dominion over the fish of the
sea, and over the birds of the air" (Genesis 1:28), who are the Mishnah sages the
crocodiles. The great crocodile is "the flying (Heb. bariach) serpent" (Isaiah 27:1) that
corresponds to "the middle bar (Heb. bariach) in the midst of the boards" (Exodus
26:28), which is the central column, Tiphereth. - Zohar
The angel of destruction resides in the ninth sphere—according to the Book of Revelation it is the
angel of the abyss, the angel Apollyon who releases the locusts in the end of times and punishes
only those that do not have the Seal of God on their foreheads. The angel of death, the angel of
destruction, Apollyon, relates to the forces of destruction of Shiva, the Holy Spirit, Lucifer. So the
sages of Kabbalah are not slaughtered by the angel of destruction.
But it says of them, "and expired, and was gathered to his people" (Genesis 49:33).
Who are the sages of Mishna? They are the sages of Eloah Va Daath. Eloah means “Goddess.” Va
Daath means “and knowledge”. Eloah Va Daath is the sacred name of God in Tiphereth. These are
those who study Kabbalah… They live in the sea (which is Yesod) thus, if they are separated from
Shamayim (Daath) they immediately die.
They are the (Tanniyn) men and women (crocodiles of the house of Levi, priesthood of
Yesod, sex; they are those who conceive a son, Moses - the Levi-athan within -: And if
those who live on dry land (namely those who have not been initiated into the Tantric
knowledge of Daath) fall into the water (namely into the studies of Kabbalah) but
cannot swim (namely a fornicator who did not become a Master of Daath) yet teaches,
they die.
But ‘Man’ (the androgyne Adam), who are (represent) the Kabbalah sages (the Daath
Masters of Kabbalah) are above all.
And Eloah-im blessed them, and Eloah-im said unto them, Be fruitful (according with
thy Ruach Eloah-im that hovers upon thy waters), and multiply (thy Ruach Eloah-im’s
seed), and replenish the earth (Malkuth, your physical body with it), and subdue it: and
have dominion (as a Tanniyn, crocodile) over the fish of the sea (Yesod), and (as a
Leviathan, flying serpent) over the birds of heaven (Schamayim, Daath), and over every
living thing that hovers upon the earth. Who are the Mishnah sages, the crocodiles. The
great crocodile is "the flying (Heb. bariach) serpent" (Isaiah 27:1)
In that day Iod-Havah with his sore and great and strong sword shall punish leviathan
the flying serpent (Nachash Bariach), even leviathan that crooked serpent; and he shall
slay the crocodile (Tanniyn) that is in the sea. – Isaiah 27: 1 that corresponds to "the
middle bar (Heb. bariach) in the midst of the boards" (Exodus 26:28), which is the
central column, Tiphereth. - Zohar
All of this means that when we study Kabbalah, we are like fish in the sea; this sea is Yesod and
Daath, because there are two seas or two waters. Schamayim is called Daath which is translated as
heaven, the fiery waters, and Yesod is Mayim, the lower waters. So we have two waters—the
superior and inferior. We manage and control those waters when we know the mystery of Alchemy,
which is Daath, the tree of good and evil, the Tree of Knowledge. When we learn how to transmute
the sexual waters, we become crocodiles and we develop the wisdom of Kabbalah. This is precisely
what the sages of Zohar state; this is why they say they are the tanniyn—which in Hebrew means
crocodile. They are the man and woman crocodiles of the house of Levi—priesthood of Yesod (sex)
who conceive a son whose name is Moses, the Leviathan—because when we talk about Lucifer we
talk about the Leviathan which is precisely that winged serpent that we call Quetzalcoatl in Nahua.
So they conceive the Leviathan within; and if those who live on dry land, namely those who have
not been initiated into the tantric knowledge of Daath, fall into the water, into the wisdom of
Kabbalah, namely into the studies of Kabbalah, but cannot swim, it is because they do not
transmute. They cannot swim because they cannot understand the mystery of Daath, you see?—
Therefore, a Kabbalist fornicator who did not become a master of Daath yet teaches, they die
because they do not pass the ordeal of water.
But the androgynous Adam, who represents the Daath, Master of Kabbalah, is above all of creation.
So we have to become an androgynous Adam. Remember that we always state that Adam is Chesed,
which represents the crocodile; when you become a real androgynous Adam, made in the image of
God, you become a crocodile—and that crocodile becomes a Leviathan—this is what the Zohar
states. I was repeating what the Zohar , the book of Kabbalah of Judaism states. Genesis 1:28 states
this; it confirms what we are asserting:
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish
the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of
the air, and over every living thing that hovers upon the earth.
And Elohim blessed them and Elohim said to them, be fruitful in accordance to the Ruach Elohim
that hovers upon your waters and multiply thy Ruach Elohim (seed) and replenish the earth, (which
is your physical body, Malkuth) and subdue it and have dominion over the fish of the sea, as a
Tanniyn, as a crocodile and as a Leviathan (flying serpent) over the birds of heaven (Shamayim)
and over every living thing that hovers upon the earth.
Thus according to Genesis, we (as the androgynous Adam) must have dominion over the fish of the
sea and every living creature that flies above or that hovers upon the earth; so, this is in regard to
the real Adam. This is the mystery of the letter Samech that teaches how to do it through Christus-
Lucifer.
This is why we teach Gnosis (Daath) in order for us to resuscitate Christus-Lucifer, chained to the
rock-sex because of our transgression, because of our fornication and all of that perversity that we
do. By means of the Gnostic practices we transform that Ouroboros, that light into darkness. As the
Book of Genesis states: the earth is in darkness and without form—but if we follow the path the
Ruach Elohim will say, “let there be light” and there was light. That light should develop inside of
us.
And (this is how) the Word (Christ, the Messiah) was made flesh, and dwelt among us,
(and we beheld his glory, the glory as of the only begotten of the Father, - Christus-
Lucifer) full of grace and truth. - John 1:14
Samech means “support” and this is why Christ as a baby is being carried by Christophorous, a
giant, who carries the baby Christ on his shoulders. This is precisely what we carry when we
transmute, because the light, which is Christ, symbol of the solar light, is carried by this giant,
which has the face of a dog—the dog is always symbol of lust, symbol of reproduction, symbol of
the sexual energy. So it means that in the sexual energy is where we carry the baby Christ.
According to this myth, in the beginning Christophorous
was a dog-faced man, he was a man-eating ogre. Yet
when he was baptized, he changed into a saint. Let us not
talk superficially and think that because he went into a
church and received water onto his head he became a
saint in that moment. Baptism means to transmute the
waters of sexuality; it is a process in which our own dog
face is transformed, because in this case, it is each one of
us—the dog face is a symbol of this giant that carries the
Lord on his shoulders and who changed his habits. That
is, we are man-eating ogres doing the ugly things that
each one of us does - our doggy ego in other words, does
that.
So, Christophorous was a huge giant. He was helping
people pass from one shore to the other shore of a river.
But one day, they say, a child asked him, “Can you carry
me please to the other side?” And he says, “My pleasure,
since this is what I do here in this land.” While he was
crossing the river from one shore to the other, he was sinking to the bottom. He said, “Who are you?
You are heavier than all of those that I helped to pass to the other shore—you really have too much
weight.” And then the child says, “I am the Christ. I am Jesus, the one whom you honor, Christ, in
the name of whom you were baptized,” meaning Christopher, which means “carrier of Christ.” So
this story is a symbol.
You can read the story of Christophorus (carrier of Christ) which has the same meaning of Lucifer
(carrier of light)—Yes Saint Christopher is the same Lucifer in each one of us.
When we start transmuting the sexual energy, we as Saint Christopher help people to cross the river
of life; yes, we help people who are fornicators on this side, to know how to be in Chastity and how
to transmute their sexual energy and pass to the other side. When we do this, we are passing the
Lord, the baby Jesus, to the other side—because on this side the hypocritical pharisees do not care
—they maybe worship the Lord Jesus, the baby Jesus, but they fornicate. It is only by knowing
Tantra, sexual transmutation, that people can pass to the other side. On the other side is precisely the
great work that Christopher is doing.
Supposedly, this was that great work that Christopher Columbus was going to do, but he brought
only bad things to America, even though his name is Christopher.
So, this is precisely the wisdom related with St. Christopher or Christophorous. This is Lucifer. It is
Ouroboros, it is that force that descends from the unknowable into the knowable.
The ancient Samech is written like a straight vertical line with three horizontal
lines. If you observe the vertical line crossed by three horizontal lines, you see
what in Judaism is called the Menorah, the sevenfold candelabra, the seven
lights.
Also, this symbol is the sistrum that appears in Egypt
that is held by the Goddess… The sistrum is the same
three lines that the goddess is holding; this means that
the power of the woman is in Lucifer. Of course, we
men also have it, we have that power too, the power of
Lucifer. But the one that has it more than men is the
woman, and the fact is that the woman creates us; we
are nine months in the womb of our mother in order to
be created, and that light is developing—in the
darkness of the womb—the Ain Soph, you see?
Creation is made always in the darkness. The light,
Aur, emerges always from the darkness of the Ain
Soph. If the woman will develop her child out in the solar light, the baby will not develop. So that is
why the woman carries more light, she is more associated with Lucifer, as a creator.
When we do not understand this myth, this wisdom, this knowledge, we become as sanctimonious
ignoramuses, always condemning the woman. Chavah is the creator of life (“the mother of the
living”). Chavah is Eve, who was taken from Adam. Yet remember that the woman was taken from
Adam: Aur comes from the Ain Soph and this comes from Ain. So, in other words, the power of
Lucifer was divided out from Adam in order for Adam to develop, to become more cognizant
through Eve. Thus, when Chavah, Eve, was in front of Adam, they could perform the sexual act
thanks to Samech, thanks to Lucifer. So Lucifer is the one that gave the power to the woman in
order for the man to evolve and in order for that woman to evolve as well—because the man has the
seed, the Nun, and that Nun is transferred into the womb which is the final Mem —into the womb
of the woman, thanks to the Samech that rotates there in the sexual act; this is how life appears in
the animal kingdom. But we have to invert the current: perform the sexual act and invert the
Samech up through the spinal column in order for the light to emerge in the spinal column; that
light is called Shechinah that awakens as the Kundalini, the brazen serpent.
Lucifer is always associated with the woman, the feminine aspect. This is why the mystery of the
letter Samech is also hidden in the name of סםאלSamael. Samael is written with סSamech and
םMem. The only difference is that instead of writing the letter final Kaph at the end of Samech
(Sam-Ech), you write at the end אלAleph Lamed, which means God: Sama-El. This is why the
Kabbalists always associate Samael with creation. This is why Samael stated that he was witness of
the creation of this solar system, because Samael himself, as a Logos, resides in the Ain Soph; he is
an inhabitant of the Ain Soph. The only one we know that is beyond the Ain Soph, which is the Ain,
is the Master Aberamentho, who is called the Master Jesus of Nazareth; he is an inhabitant of the
13th Aeon, while Samael is an inhabitant of the 12th aeon, the Ain Soph. That is why the letter
Samech is there in Ain Soph, and in Samael Aun Weor (Aun Weor means strength and light, or light
and fire—luci, fire. The fire is the power of the light).
So this is why you see that Sobek, the sacred crocodile of
Egypt, has the ankh cross, because the ankh cross
represents the power. That is the power of any initiate, the
ankh cross—which is Lucifer, the sexual potency—that
rises in the spinal column, which is represented by the
staff. Sobek, the sacred crocodile, which is called Tanniyn
in the Zohar , is Chesed, the Ruach Elohim that hovers on
the waters of Genesis. The sacred crocodile is any master,
who could be on dry land as any crocodile; when they are
outside on the land, under the sun, they are meditating.
But in order to show their power they open their mouth
(Peh) to show their teeth (the Iod, light)—that is the
power of the crocodile. When they are hungry and want
to eat wisdom, when they want to eat fish (Nun), they
sink into the water and dominate the water. This is what is
hidden in that symbol: any sage of Kabbalah is a
crocodile—outside and inside. But, those who do not
know how to swim in the knowledge of Kabbalah die
when they sink into the water—because that is the Torah,
that is the Tarot, that is the Dharma, the wisdom of
Kabbalah, the Tree of Life—the waters—related with
Schamayim (Daath) and with Mayim (Yesod). Let us enter there, let us swim like a crocodile, but
first we have to become a crocodile; and for that we have to transmute the waters and as a crocodile
we evolve, we are transformed, into a Leviathan (a true priest of the tribe of Levi).
As you see, this word Leviathan comes from Levi, the priests, who become feathered serpents. The
Leviathan can fly within Schamayim (the heavenly waters). So when we are in Meditation, we are
transformed into a Leviathan and we go into the superior dimensions, into heaven. But when we are
in the physical plane we can dive into Yesod because the power that the Leviathan and the crocodile
have comes from the water, comes from the woman, Yesod, sex. When man and woman are united
in sex, they are acquiring the power of Lucifer. That is why the Zohar states that Moses is the
Leviathan—because he was born in the waters and was the only one that from Yesod, the waters,
went to Schamayim, Daath and saw God face to face—only a Leviathan can do that.
Now to finish with this lecture, let me read for you this beautiful thought of Isaiah talking about
Lucifer:
How art thou fallen from (the empyrean, the silent) heaven, O glorified one (the bible
says: O Lucifer), (Ben Shaham) son of the morning! How art thou cut down to the
Earth, you who did weaken above the Goim! For thou hast said in thine heart, I will
ascend into heaven, I will exalt my throne above the stars of El (Chesed): I will sit also
upon the mount of the congregation, in the sides of the north (Chokmah): I will ascend
above the heights of the clouds; I will be like (Elion) the most High (the
Tetragrammaton).
Yet thou shalt be brought down to hell, to the sides of the pit. Isaiah 14: 12-15
Isaiah was very briefly describing Lucifer; in the beginning he is a beautiful angel, and when he
enters into Atziluth is so beautiful, and in Briah more beautiful, because he is a creator, and in
Yetzirah expresses in many forms. But unfortunately, when Lucifer reaches Assiah, which is our
physical body, then he goes down to hell because we are without form, he comes down into sex—if
we do not transmute that force, if we do not transform and make it shine again inside of us, he will
take us to hell, to the ninth sphere of Dante; because Lucifer is the one that we transform into Satan.
This is how as Satan is inside of us, our Lucifer is not shining—it is Satan, it is in darkness because
of the seven capital sins that we have: lust, anger, greed, envy, gluttony, pride, laziness, etc… and
the others. So do not be afraid of Lucifer because wherever you go, you take him with you.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men. And the light shineth in darkness; and
the darkness comprehended it not. - John 1: 3-5
I am (Christus-Lucifer) the way, the truth, and the life: no man cometh unto the Father
(the Ain), but by me. – John 14: 6
Hebrew