Beruflich Dokumente
Kultur Dokumente
Girls and
Queer Guys
The Hetero Media Gaze in Film and Television
Christopher Pullen
Straight Girls and Queer Guys
In memory of Dora Carrington (1893–1932)
Straight Girls and Queer Guys
The Hetero Media Gaze in Film and Television
Christopher Pullen
© Christopher Pullen, 2016
A CIP record for this book is available from the British Library
Introduction 1
Unlikely Coupling and the Fag Hag 2
Politics, The Heidi Chronicles and Neoliberalism 5
Time Frames, Contexts and Case Studies 10
Conclusion 13
Conclusion 169
This book explores the representation of the heterosexual female with the
homosexual, bisexual or queer male, within contemporary film and television
forms, using the term straight girls and queer guys. While this coupling is
often employed to characterise the female as a ‘Fag Hag’, framing a reductive
terminology that clearly debases the straight girl and the queer guy, and there
is a sense of mutual use, evident in the relationship appearing as a kind of
masquerade or disguise for a ‘regular’ heterosexual coupling, I argue that the
straight girl and queer guy archetype is an advancing and prolific form.
Through examining this archetype within films and television programmes
mostly produced in the United Kingdom and North America, or at least
addressing Anglocentric audiences evident in my case study on the Brazilian
film The Way He Looks, this book foregrounds the notion of the hetero media
gaze. Critiquing the foundational work of Laura Mulvey (1975) with regards
to the cinematic gaze, and extending the work of later writers such as Jackie
Stacey (1987) with regard to the homosocial female gaze, and Richard Dyer
([1989] 2000) in relation to the commodification of the queer male body, this
book develops a conceptual framework that contextualises film theory with
television studies and performance studies. Key aspects include: questioning
the fixity of the dominant gaze as gendered, or socially exclusive; examining
the significance of the queer gaze in relation to consumption; considering the
importance of spectatorship, and the relationship to celebrity; exploring the
significance of the televisual glance in relation to domesticity; considering
documentary and issues of performativity; and examining the significance of
youth and the context of social realism. These are explored by considering
key case studies, which, while they are not examined in terms of chronologi-
cal progression, offer a discussion, generally within the time frame of between
1948 and 2015, in terms of media production.
This includes examining prototypical representations of the queer gaze
within the films Rope and Suddenly Last Summer, and the queering of male and
female coupling in the performance of Kenneth Williams in the Carry On
films. Also it includes the subliminal emergence of the hetero media gaze upon
the straight girl and the queer guy within Hollywood films starring Doris Day
Preface ix
and Rock Hudson, its more vivid representation within John Schlesinger’s
Darling and Sunday Bloody Sunday, and the impact of Christopher Isherwood’s
novel Goodbye to Berlin on the film Cabaret, as establishing an archetypal form.
Furthermore, aspects of social realism are foregrounded in films representing
youth, particularly evident in A Taste of Honey, Beautiful Thing and The Way He
Looks. Also the explicit commodity of the gay best friend is vivified in My
Best Friend’s Wedding, The Object of My Affection and G.B.F. At the same time
television form is examined, considering the enduring impact of the straight
girl and the queer guy in popular situation comedies, such as Will and Grace
and Gimme Gimme Gimme, and documentary and reality television representa-
tions focusing on aspects of devotion, and sometimes marriage, evident in
Boy Meets Boy, My Husband Is Not Gay and the biographical drama Carrington.
However, a central premise of this book is that both the queer guy and the
straight girl are abject others, as respectively female and queer, which while
it implies a shared political vision, and the connectivity between feminism
and queer identity politics, in fact offers an unstable and contentious cultural
form. As part of this, the book considers the neoliberal, and post-feminist,
context of the straight girl and queer guy union, which reveals the reliance
on dominant identity forms, foregrounding a sense of absence as much as
presence.