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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

PECULIARISM By MVR SASTRY

Vol. 20 JANUARY – 2019 No.1

'VAK' is available on www.archakaseva.com
 2

My Lordships - Deities have life and Rights too

Sri Varadaguru becomes Ammal
Sri Varadaguru had the deepest Bhakti to Lord Varadraja.
One night when he was
worshipping the deity in an
ecstatic mood, the priest brought
very hot milk to the Lord as
Nivedana. Varadaguru was deeply
distressed that such hot milk
would burn the tender tongue of
the Lord! He stopped the priest
from offering the hot milk and
began cooling it down until it was
warm enough to be drunk. The
Lord himself was moved by the
Vatsalya of Varada and called him ‘Amma’ – my mother!
From then onwards Sri Varadaguru became Nadadoor
Ammal. After this episode, in a dream one night, Lord
Varadaraja commanded Ammal to erect a Mantapam
for His Vasantotsavam. Accordingly, Ammal fulfilled the
Lord’s desire, just as a mother would fulfil the wishes of
her son in spite of difficulties.

Ayyapa Jyothi in Kerala on 26th December 2018

CONTENTS Page
Editorial ................... 3
Anecdotes on Vishnu Sahasranamam-214 ....... 4
ã¨Oáê^ŒH©Ü«∞O ................ 7
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–214 ................ 8
ÃÊúÁtN˛yÆ ............. 11
uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 214 ............. 12
Ahobilam and Ahobila Mutt - 73 ................. 15
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-17 .. ............ 17
Ramanuja's Journey to Sharada Peeth-xvii ........ 19
News ................. 21
Devotee's Experiences ................. 26
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EDITORIAL... ✍ My Lordships - Deities have life and Rights too...
Hindu temples are the foundation of our great religion as it builds devotion to the Almighty right from the childhood
which has enabled us to withstand several invasions. The story of how several temples were resurrected through concerted
efforts of our ancestors has been brilliantly captured by Swami Vivekananda in his own words: -
“Temple after temple was broken down by the foreign conqueror, but no sooner had the wave passed than the
spire of the temple rose up again. Some of these old temples of South India, and those like Somnath in Gujarat, will
teach you volumes of wisdom, which will give you a keener insight into the history of the race than any number of
books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually destroyed
and continually springing up out of the ruins, rejuvenated and strong as ever! “
The invaders of the past destroyed the material properties of our temples but they couldn’t destroy the
spiritual ones, which in the form of our deities and devotion towards them lives in the hearts of devotees. The
temple system continued and through tremendous sacrifices of our ancestors got resurrected again and continued.
This was possible because the temple traditions implemented by learned Rishis and followed for centuries
evoked a deep sense of devotion right from the childhood. This devotional culture made it possible for generations
to work for resurrection of our temples like the stories of Srirangam temple, Somanath etc. It is by attacking
these traditions now that the modern forces are hoping to do what was not possible in the past.
It is a well known and documented fact that State control of Hindu temples has resulted in many of our
temples losing lakhs of crores of properties consisting of lands, jewellery, fixed deposits etc. Many instances such
as that of temples exploitation coming to light in Tamil Nadu and other South Indian states stand testimony
to this fact. They haven’t even spared the idols as these have been stolen and smuggled.
The privy council in Pramatha Nath Mullick vs Pradyumna Kumar Mullick on 28 April, 1925 which has been
quoted with approval by Supreme Court and the Kerala High Court has laid down the principle that the Deity’s will is
very important to be ascertained by the Courts before passing judgement in any issue that impacts the Deity. The
Kerala High Court in its 1991 judgement ascertained the will of Sabarimala Deity to maintain the Naishtika Brahmacharya
vratam and ensured that this will is respected in its orders. The findings of facts regarding the Will of Sabarimala Deity
by the Kerala High Court not having been challenged has attained finality.
The Supreme Court judgement that the Sabarimala Deity does not have fundamental rights and hence
the will of Deity does not matter is in violation of the established principles in the Privy Council judgements
which are so far being followed by Supreme Court and Kerala High Court. Also these judgement is in violation
of the nine judge bench judgement in State Trading Corporation of India Ltd. v. Commercial Tax Officer and
Ors which has held that rights under Art 14, Art 21, Art 25 etc. are available to Deities(juristic persons as well).
There is an important aspect that has not been focussed upon with regards to Hindu temple deities of
erstwhile Travancore State. The covenant signed between the Ruler Padmanabha Dasa and Govt of India was
actually between Lord Padmanabha Swamy Deity and Govt of India on 1st July 1949. This is so because the
Travancore Rulers had surrendered their kingdom at the lotus feet of the Deity and were only ruling as His
servant on His behalf. The Covenant protects the Rights of all Travancore Temple Deities and further the Supreme
Court is barred from diluting these under Art 363(1) of the Constitution.
The Sabarimala Devotee resistance has a very important message for the people who have been working
with sporadic success for Hindu Temples Protection. The fight for protecting Sabarimala tradition or to free
Hindu temples from State Govt control or Ramjanmabhoomi case etc. the success for all of them would be by
really fighting for the rights of our deities rather than focusing on other rights.
The Central Government headed by Shri Narendra Modi ji which has built the tallest statue for Sardar
Patel ji has to bring an important point to the notice of the Supreme Court. It is the promise that Sardar Patel
ji made to Lord Padmanabha Swamy Deity on behalf of Govt of India which should not be diluted in any manner
by the Supreme Court. It is not the Tallest Statue of Sardar Patel that is important but keeping his Tall Promise
to the Deity through His ruler that is important....Constitutional Morality means we keep the promise made in
the Covenant to Lord Padmanabha Swamy that the rights of Hindu Deities and Devotees would not be diluted.
The Central Govt is also duty bound to bring to the notice of the Court Sec 4(1) of the Places of Worship (Special
Provisions) Act of 1991 which protects the religious will of deities forming essential part of the Religious Character
of Hindu Temples as it was on Aug 15th 1947. Hence this should be protect from being diluted by the Courts.
It is important to note that on Aug 15th 1947 the Travancore Kingdom was still under the rule of Lord Padmanabha
Swamy Deity. !
There should be no regional boundaries for temples.
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Anecdotes on Vishnu Sahasranama - 214

THE STEADY SAVIOUR

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D

Certain events leave an indelible impression
in our minds. One such incident happened in my
life a couple of decades ago.
In 1993, I was posted at New Delhi as National
Co-ordinator (Indian) for Tool Rooms IN India under
Indo-Danish project. It was a very virtuous phase
in my life. With the blessings of Srimushnam Aandavan
Swami, I had the opportunity to deliver traditional
lectures on Sri Bhashyam Bhagawad Vishayam
Rahasyatrayasaram etc, at 'Vaikunthanathji mandir'
in Vedanta Desika Marg in Muneerka in New Delhi
on Saturdays ,Sundays and other public holidays.
At that time, the 45th jeeyar of Ahobila mutt
had also been to Delhi. He used to deliver discourses
during the Dolai (Jula) of Lord Krishna worshipped
in the mutt and held in the houses of the devotees..
He had also given orders to me to be present during
the Dolais in the evenings. I used to avail permission
in my office to attend the Dolai and also hear the
divine lectures of the pontiff.
The 45th jeeyar, being a great scholar himself,
was also a person with amazing aesthetic sense.
He would ask me to speak for a few minutes before
his discourse to encourage me. Despite his High
position, vast and authentic scholarship he would
listen to and add a few points whenever he felt needed
and correct me whenever slipped and also enjoy
my discourse along with the audience.
In his own inimitable way of humour, the Jeeyar
would not fail to often remind “While addressing the
people, you should not try to excel me. Your speech
should play only second fiddle to the discourse of
mine, which is the main event here. If you seem
to excel me, I would give a signal and you should
stop your speech immediately!”
I was happy to get such a fine training and
tuning under the seer to build myself up further and
nodded my head in the affirmative. He also used
to enjoy my speech thoroughly every time as I could
see from his body language.
One day, I spoke about the rationale behind
the Lord Krishna, being worshipped in the Dolai in
the houses of devotees.
“We, human beings, are always oscillating in
this mundane world between births and deaths, good
and bad and sin and virtue. To stop us from this
oscillation and enable us to reach Vaikuntha where
we will be steady, the Lord Himself oscilates in the
Dolai Himself on our behalf.
This concept has been explained by Divya
KaviPillai Perumal Iyengar a disciple of Sri Parasara
Bhattar in his work “Thiruvaranga Kalambagam” in
Tamil. I am giving a free Sanskrit version of that
Tamil verse for the benefit of readers who may not
know Tamil:
åÁåÁøúNÏ˛¬z Ï \ã™™∫mz gÁz¬ÁuÀsuoÊ YÁuúoÁz
å ÀÆÁtz  ÆsÁ osÁ Ó ßσÁ ¬fl©ÆÁ Y YzoÁz ™™ @
™ÁÆÁ™T¿u™tÊ üN˛¡õÆ ¢˛¬NÊ˛ ∫¶ÁÏÊ Nw˛úÁÊ oz ß\z :
gÁz¬ÁÊ YÊY¬™yåNÏ˛lg¬ÆÏTœÁT¿WΩTåÁs! üßÁz @@
I then extended this verse to the sloka of
Swami Desika in Daya Satakam in which he says,
“By the command of Goddess Mercy, the Lord
takes births in animal forms etc.to save the devotees
from births as animals trees etc as punishment for
purification on their behalf to ensure the laws framed
by Him do not get discarded. That is how He takes
so many forms like fish, tortoise, pig, etc.”
The sloka reads thus
Eƒo∫muƒ∆z {∫Án™¬y¬Áútz∆{:
Eƒ™uo™åÏN˛©úz ™ãtuYVz Ï uƒãtåΩ @
ƒw ßu∆Qu∫åÁsÀnƒuëÁtz∆zå åÓåÊ
ß\uo ∆∫mßÁ\ÁÊ ßÁuƒåÁz \ã™ßztÁåΩ @@
(This has been discussed in detail in the anecdote
for the previous name -213th name also).
Just as I finished explaining this sloka, as I
had expected, the signal came from the Jeeyar
swamy. I concluded my speech and the Jeeyar
proceeded with his discourse.
Later on, the Jeeyar swamy told me in a lighter
teasing vein, “I had told you not to exceed me, right?
But you seemed to excel the lectures of mine and
steal the day. Since it is my prerogative to decide
the duration of your speech, I gave the signal to
stop!”
Can there be a greater certificate in my career
as an upanyasaka?
Over two and half decades later, now, when
my mind was oscillating over many ways to find
out a suitable anecdote for the 214th name of

q<Õ@ѨC_»∞ =∞#ã¨∞û#∞ KÕ¿ã@ѨC_»∞ |∞kúx "Õ∞ÖÁ¯Å∞ѨÙ.

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Vishnu Sahasranama with Matsyavatara as explained
by Sri Parasara Bhattar, this incident flashed across
my mind as I was retrieving various works on Matsya
Avatara.
Swami Desika employs a poetic fancy in the
verse which describes Matsyavatara in his Dasavatara
stotra, in which he says that the Lord in Matsyavatara
oscillated in the waves of the sea of deluge in search
of the Vedas. It was like a Dolotsava for Him.The
sloka reads as :-
uå™|Tí»Ïuo\Á¬™ÁT|mt∆ÁtVqm{ƒy|qm{ :
EãoÀoãƒutƒÁ∫uƒãtT“åÁãÆÁ{tãƒoyåÁ™úÁ™Ω @
uå…ünÆÓ“o∫Wïu∫Wïmu™s: ünÆÓjúÁs≈ZbÁÊ
gÁz¬Á∫Áz“ÃtÁz“¬Ê ßTƒoÁz ™ÁnÀÆÊ ƒúÏ: úÁoÏ å: @@
Why should the Lord oscillate in the waves
of the sea of deluge as if He were in a jula?
The answer is, the Lord oscillated in search
of the Vedas in order to avoid devotees from oscillating
out of loss of memory by missing a word or two
while reciting Vedas or arriving at the correct
interpretation of the various passages.
Though the Lord oscillated, He was steady in
one thing – giving Veda and Vedic concepts to Manu
–Satyavrata Pandya - and others through Matsya
purana so that they understood the Vedas without
any oscillation or deception.
It was The Lord As fish who narrated the incident
in a king’s life to Satyavrata Pandya, Manu and others,
There was a king who ruled his kingdom without
deviating from the principles laid down by the Vedas
true to his understanding of the texts.
There was a festive in the temple of Lord Vishnu
in his capital. The king visited the temple during a
festival.
While he performed his worship in the temple
with all devotion and focus his well trained eyes
and ears also were watching the activities in the
temple and checking whether there was any deviation
from the principle laid down by the code as per Vedas,
In one corner he saw a group of Brahmins chanting
Rig Veda without any interruption. He was satisfied.
In another corner there were a number of Brahmins
reciting Sukla Yajur Veda. He was pleased.
In another corner there was a group of Brahmins
who recited Krishna Yajur Veda. The chanting was
majestic. He listened with all ears.
Then there was a group singing the Sama Vedas
in holy music which reverberated in the whole
premises. He felt very happy.
He saw a team of Brahmins reciting Atharvana
Veda and stood there for a few minutes with folded
HÍÖÏxfl =$^ä• KÕ¿ã"å_»∞ HÍÅOÖ’ =$^ä• J=Ù`å_»∞.
hands.
Then there was a Brahmin reciting Valmeeki’s
Ramayana In a defect free way.The king listened
to the parayanam for a while.
There was the Parasara Guru leading the
recitation of Sri Vishnu Purana by his students
in Purana Mandapa.It was a pleasant scene.
He then proceeded to Bhagavad Geetha
Mandapam where Koundinya was chanting Geetha
with his students.
In another corner there were a few Brahmins
led by one called Kousika. He was singing the glory
of Lord in local dialect and dancing in ecstasy. There
was big audience in that section. The the audience
also joined Kousika sang the glory of the Lord and
was dancing. It was enjoying his music most and
singing in tune with him with zeal.
The king for a moment could not believe that
a group of citizens of his kingdom would pollute
the temple by singing in local language; that too
under the leadership of a learned Brahmin who was
well versed in all the four Vedas!
How can a Brahmin leave the Vedas and sing
in vernacular in the Temple of the Lord that too in
his regime known for maintaining the Vedic laws
in spirit and letter?
He then discussed the issue with the authorities
of the temple who said that despite their objections
and request to restrain from the wrong path Kousika
has been doing this regularly.
The king then summoned the council of ministers
and discussed the issue. The council advised him
to issue a final warning to Kousika to stop this practice
of singing in vernacular language in the temple and
make it unholy.
The King summoned Kausika and said “Oh!
Learned Brahmin! It is needless to tell you that Temple
worship is akin to Vedic sacrifice. It is laid down
that during the Performance of Sacrifices as prescribed
in Vedas one is not supposed to use any language
other than Sanskrit. How dare you sing the songs
in vernacular in this temple?”
Kausika Submitted “Oh! King! I am singing the
glory of Lord Hari in local dialect. Language is after
all a medium. As long as the theme is His Glory,
language does not matter. Are you not aware that
there is a proverb “Don’t see the pot; but see the
Milk”
The king was not convinced. They debated on
this for very long and ultimately the king got so
disgusted with the Brahmin that he ordered extradition
of Kausika and his followers from his kingdom.
Years rolled. The king had his tryst with destiny.
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The king expected a happy stay in Heaven for his
having ruled his country as a very noble king.
But to his surprise he found he was taken to
the hells and was presented to Yama.Chitragupta
gave an account of the good deeds of the king and
then started presenting his misdeeds.
“This king banished Kausika and his followers
from his kingdom on the pretext of the Brahmin and
his followers singing the glory of the Lord in vernacular
in the Temple. He has to be kept in Hell for this
misdeed for five years”
As Chitrgupta finished his presentation the king
represented to Yama.
“My Lord!” he said “I had to banish the Brahmin
for he was revolting by singing the glory of the Lord
in vernacular against the scriptures. Despite my
pleadings to stop the practice he went ahead. As
he was a Brahmin I had to give him banishment
as punishment. Is it proper for you to punish me
for doing the right thing?”
“Oh! King!” says Yama.”A Brahmin Singing in
vernacular in temple is of course an offence. But
if it were On the Glory of Lord Hari it Can never be
an offence. Without understanding this nuance, you
had banished Kausika and his disciples from your
kingdom.Hence you have committed a sin and your
stay in hell to undergo the punishment”
Yama’s words in Sanskrit as found in Matsya
Purana as quoted by Nampillai in his commentary
to Thiruvaimozhi reads as
“u∫N˛yuo˙ uƒå{ƒÁãÆoΩ §¿Á÷mzå å∫ÁzV™! @ßÁ ÁTÁåÊ å
TÁo√ÆÊ oÀ™ÁoΩ úÁúÊ nƒÆÁ Nw˛o™Ω @@
âßO`«O`À HÀáêxfl, q#Ü«∞O`À QÆ~åfixfl [~ÚOKåe.
This anecdote gives us the important message
that Lord accepts worshipping Him through songs
in any language. Many such messages were given
by Him to Manu and other devotees through Matsya
Purana attributed to Him.
Since the Lord in the form of Fish had such
steady approach to guide His devotees and had real
constant changeless transparent behavior towards
them, though, He Himself had to oscillate in the
waves, He is called “SATYAPARAAKRAMAHA”
Viswamitra knew this secret .That is why he told
Dasaratha that he knew Rama the Satyaparakrama
who will not let down His devotees and would certainly
help them and so Dasratha should send Rama to
protect the sacrifice he was planning to perform.
His declaration in Valmiki’s Ramayana is :-
E“Ê ƒzuˆ ™“Án™ÁåÊ ∫Á™Ê ÃnÆú∫ÁN¿˛™™Ω @
Since the Lord in the form of Fish had such
steady approach to guide His devotees and had real
constant changeless transparent behavior towards
them, though He Himself had to oscillate in the waves,
He is called “SATYAPARAAKRAMAHA”
Nirukti summarizes this as:
ƒwuVÿ|N{˛oƒÁ ÆÀÆ Ã ÀÆÁoΩ ÃnÆú∫ÁN¿˛™: @@
Those who want to have a steady transparent
and persistent approach and mind in all their pursuits
and among the ones around them can do better
by meditating on the frame of Matsya Moorthy and
VISA Balaji of Chilkur chanting “OM
SATYAPARAAKRAMAAYA NAMAHA”
Dear VAK Readers! Come, let us chant
@@ H ÃnÆú∫ÁN¿ ˛ ™ÁÆ å™: @@
!
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
January '19 w w w w w w w w w w w w w w w w w 7 wwwwwwwwwwwwwwwwwwwwww VAK
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Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å#∞ „ѨÉ∞íè `åfiÅ∞ `«=∞ J[=∂~Ú+‘Ö’ LOK«∞HÀ=_»O =Å# D ^Õ"åÅÜ«∂Å∞ Éè∂í , Hõ#Hõ, =ã¨∞,Î „^Œ=º ~°∂áêÅÖ’ LO_Õ `«=∞
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ã¨OѶ∞¨ @#Å#∞ QÆ=∞x¿ã,Î g~°∞ JHõ¯_ç =∞Ok~åÅÖ’x q„QÆÇ¨ Å#∞ ‰õÄ_® =^ŒÅÖË^xŒ , "å\˜h `«ã¯¨ iOz ^˘OQÆ~"° å}ÏÅ∞ KÕâß~°x ‰õÄ_® `≥Å∞™ÈÎOk.
H˘xfl ǨωõΩ¯Å‰õΩ áÈ~å_»∞`«∂ JѨC_»Ñ¨C_»∞ q[Ü«∞O ™êkèã¨∞Î#fl Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å#∞ Ѩi~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ „Ѩܫ∞`åflÅ∞ KÕ¿ã "åiH˜
â◊|i=∞ÅÖ’ Éèí‰õΩÎÅ áÈ~å@O XHõ =∞Oz =ÚYº"≥∞ÿ# áê~îåxfl <ÕiÊOk. nx ^•fi~å â◊|i=∞ÅÖ’ ™êO„Ѩ^•Ü«∂Å#∞ ~°H˜∆OK«_»O HÍ=K«∞Û† ÖË^•
Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å#∞ „ѨÉèí∞`«fiѨ٠Ñ≤_çH˜e#∞O_ç `«Ñ≤ÊOK«_»O HÍ=K«∞Û ÖË^• ~å=∞[#‡Éèí∂q∞ ˆHã¨∞ HÍ=K«∞Û Éèí‰õΩÎÅ∞ ã¨fiÜ«∞OQÍ U^À ~°∂ѨOÖ’
ÉèíQÆ=#∂‡~°∞ÎÅ JkèHÍ~åÅÔH· áÈ\Ï¡_»∞`«∞<åfl~°#fl ã¨`«º"Õ∞ UHõ`å\˜ÃÑ·# #_çÑ≤™ÈÎO^Œx `≥Å∞™ÈÎOk. ^Õ"åÅÜ«∞ Ѩi~°Hõ∆} áÈ~å@=ÚʼnõΩ ÉèíQÆ=#∂‡~°∞ÎÅ
ǨωõΩ¯ÅÔH· áÈ~å_»_»"Õ∞ ã¨Ô~·# kâ◊Ü«∞x Kå\˜ K«∂Ñ≤Ok.
1925= ã¨O=`«û~°O U„Ñ≤Öò 28 '„Ѩ=∞^äŒ<å^ä£ =∞e¡H± (vs) „Ѩ^Œ∞º=∞fl‰õΩ=∂~ü =∞e¡H± „ÃÑ·g H“xûÅ∞Ö’ á⁄O^Œ∞Ѩ~°z# ^•x „ѨHÍ~°O,
ã¨∞„Ñ‘OHÀ~°∞,ì Hˆ ~°à◊ <åºÜ«∞™ê÷#O U~°Ê~°z# xÜ«∞=∂xfl J#∞ã¨iOz, HÀ"≥ÅÖ’ H˘Å∞"≥#· ÉèQí =Æ O`«∞x WK«Û#ù ∞, P q„QÆÇ¨ xH˜ ã¨O|OkèOz# Uq^è"Œ ∞≥ #ÿ
x~°‚Ü«∞O fã¨∞‰õΩO@∞<åfl, `«Ñ¨ÊHõ ѨiQÆ}#Ö’H˜ fã¨∞HÀ"åÅx ^•x ™ê~åOâ◊O. f~°∞Ê#∞ "≥Å∞=iOKÕ=ÚO^Œ∞ D ã¨∂„`åxH˜ „áê^è•#º`« x"åfiÅx
„Ѩ=ÚYOQÍ =Hͯ}˜OKå~°∞.
1991Ö’ ˆH~°à◊ ÃÇ·ÏHÀ~°∞ì "≥Å∞=iOz# `«# f~°∞ÊÖ’, â◊|i=∞ÅÖ’ H˘Å∞"≥·# ^≥·=O W+¨ì„ѨHÍ~°O <≥·+≤ìHõ „|ǨχK«~°º„=`åxfl áê\˜OK«_®xˆH `«=∞
f~°∞ÊÖ’¡ Hõ@∞ì|_ç LO\Ï=∞x ã¨Ê+¨ìѨizOk. â◊|i=∞Å ^≥·=O Wëêìxfl QÆ∞iOz ˆH~°à◊ ÃÇ·ÏHÀ~°∞ì "≥Å∞=iOz# D x*ÏÅ#∞ Z=~°∂ ã¨"åÅ∞
K≥Ü«∞ºHõáÈ=_»O =Å# JOu=∞ f~°∞ÊQÍ "≥Å∞=iOK«_»=∞~ÚOk.
â◊|i=∞Å ^≥·"åxH˜ „áê^äŒq∞Hõ ǨωõΩ¯ÅO@∂ LO_»=x, JO^Œ∞=Å# P ^≥·=O Wëêìxfl ѨiQÆ}#Ö’H˜ fã¨∞HÀ=Åã≤# J=ã¨~°O ÖË^Œh J`«∞º#fl`«
<åºÜ«∞™ê÷#O "≥Å∞=iOz# f~°∞Ê, W^Õ J`«∞º#fl`« <åºÜ«∞™ê÷#O, ˆH~°à◊ ÃÇ·ÏHÀ~°∞ì `«k`«~°∞Å∞ ‰õÄ_® J#∞ã¨iã¨∂Î =ã¨∞Î#fl „ÃÑ·g H“xûÅ∞ f~°∞ÊÖ’
x~åúiOz# x~°Ü ‚ ∂« Å LÅ¡OѶ∞¨ # =∂„`«"∞Õ HÍHõ, `˘=∞‡O_»∞QÆ∞~°∞ <åºÜ«∂kèÑ`¨ ∞« Å ÉˇOz WzÛ# f~°∞ʉõΩ ‰õÄ_® q~°∞^ŒOú QÍ<Õ LOk. D `˘=∞‡O_»∞QÆ∞~°∞
[_ô˚Å∞ ¿ãì@∞ „>Ë_çOQ∑ HÍ~˘Êˆ~+¨<£ PѶπ WO_çÜ«∂ eq∞>ˇ_£ (vs) Hõ=∞i¬Ü«∞Öò \ωõΩû PѶ‘ã¨~ü JO_£ J^Œ~üû ˆHã¨∞Ö’ PiìHõÖò 14, PiìHõÖò 21, PiìHõÖò
25 `«k`«~° PiìHõÖòû „ѨHÍ~°O ^Õ"åÅÜ«∂ÅÖ’ LO_Õ ^≥·"åʼnõΩ ǨωõΩ¯Å∞ LO\ÏÜ«∞#fl f~°∞Ê W=fi_»O J~ÚOk. (<åºÜ«∞"Õ`«ÎʼnõΩ ‰õÄ_®)
ѨÓ~°fiѨ٠u~°∞"å#∂¯~°∞ ~å*ºÑ¨ikèÖ’ LO_Õ Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å ^≥"· åʼnõΩ ã¨O|OkèOz# XHõ =ÚYº"≥∞#ÿ JOâ◊OÃÑ#· „ѨÉ∞íè `åfiÅ =∞^躌 [iy#
XѨÊO^ŒO x*ÏxH˜ JHõ¯_ç ^≥=· "≥∞#ÿ Ѩ^‡Œ <åÉè™í êfiq∞H˜, ÉèÏ~°`« „ѨÉ∞íè `åfixH˜ =∞^躌 AÖˇ· XHõ@= `Õn, 1949Ö’ [iy# ÉèQí =Æ O`«∞xH˜, =∂#=ÙxH˜ =∞^躌
[iy# XѨÊO^ŒO J<Õ K≥áêÊe. u~°∞"å#∂¯~°∞ áêʼnõΩÅ∞ `«=∞ ~å*Ϻxfl `«=∞ W+¨^ì =·≥ "≥∞#ÿ Ѩ^‡Œ <åÉè™í êfiq∞ K«~}° Hõ=∞ÖÏÅ =^ŒÌ ã¨=∞iÊO‰õΩx `å=Ú
Hˆ =ÅO PѨ~=° ∂`«‡ ¿ã=‰õΩÅO =∂„`«"∞Õ J#fl ÉèÏ=O`À, PÜ«∞# „Ѩux^è∞Œ Å∞QÍ =∂„`«"∞Õ ~å*Ϻxfl áêeã¨∞<Î åfl=∞#fl ÉèÏ=O`À ѨiáêÅ##∞ H˘#™êyOK«_"» ∞Õ
^•xH˜ HÍ~°}O, ÃÑ#· K≥ÑÊ≤ # XѨÊO^ŒO u~°∞"å#∂¯~°∞ ~å[ºÑ¨ikèÖ’#∞#fl Jxfl ^Õ"åÅÜ«∂ÅÖ’ H˘Å∞"≥#· ^Õ=`«Å ǨωõΩ¯Å#∞ Ѩi~°Hã∆˜ ∞¨ OÎ k. JO`ÕHÍHõ,
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QÆ∞~°∞Î K≥Ü«∂ºe. ~å*ϺOQÆ Ñ¨~°"≥∞ÿ# <≥·uHõ`« JO>Ë P<å_»∞ ÉèíQÆ=O`«∞_≥·# Ѩ^Œ‡<åÉèí™êfiq∞ "åiH˜ Ç≤ÏO^Œ∂ ^Õ=`«Å, Éèí‰õΩΊǨωõΩ¯Å‰õΩ ÉèíOQÆO
HõÅQÆhÜ«∞=∞x KÕã≤# „Ѩ=∂}ÏxH˜ Hõ@∞ì|_ç LO_»_»O. HÀ~°∞ì <À\©ã¨∞ ÃãHõ∆#∞ 4(1) P~å^èŒ<å ã¨÷ÖÏÅ 1991 K«@ìO („Ѩ`ÕºHõ xÜ«∞=∂=o) „ѨHÍ~°O
PÅÜ«∂ÅÖ’x ^Õ=`« WëêìÅ#∞ Q“~°qOK«_»O. Ç≤ÏO^Œ∂^Õ"åÅÜ«∂Å „Ѩ`ÕºHõ`«#∞ Ѩi~°H˜∆OKÕ PQÆ+¨µì 15, 1947 <å_»∞ [iy# XѨÊO^ŒOÖ’
<åºÜ«∞™ê÷<åÅ∞ `«Å ^Œ∂~°Û~å^Œ#fl xÜ«∞=∂xfl =∞~À™êi QÆ∞~°∞ÎKÕã≤ ˆHO„^Œ „ѨÉèí∞`«fiO `«# ÉÏ^茺`«#∞ 㨄Hõ=∞OQÍ x~°fiiÎOKåe. 1947 PQÆ+¨µì 15
<å\˜H˜ u~°∞"å#∂¯~°∞ ~å[ºO WOHÍ Ñ¨^Œ‡<åÉèí™êfiq∞ "åi UÅ∞|_çÖ’<Õ LO^Œx WHõ¯_» =ÚYºOQÍ QÆ=∞xOK«^Œy# q+¨Ü«∞O. !

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"åi áêáêÅ#∞ „ѨH∆Íà◊# K≥Ü«∞º_®xH˜, `å#∞ ã¨fiÜ«∞OQÍ Ñ¨â◊√=ÙÅ∞QÍ,
=$H∆ÍÅ∞QÍ "åiH˜ |^Œ∞Å∞ tHõ∆ ##∞ÉèíqOz Éèí‰õΩÎÅ#∞ J#∞„QÆÇ≤Ï™êÎ_»∞.
W=hfl ‰õ Ä _® `å#∞ U~° Ê iz# xÜ« ∞ =∂=o Éè í O QÆ = ∞=‰õ Ω O_®
PK«iOѨ|_Õ@>Ë¡ K«∂™êÎ_∞» .—— PÜ«∞# =∞`«ûºO, HõKÛ« Ñù O¨ , =~åǨÏO =O\˜
~°∂áêÅ#∞ Pq^èŒOQÍ ^èŒi™êÎ_»x K≥¿ÑÊ â’¡HõO
Eƒo∫muƒ∆z {∫Án™¬y¬Áútz∆{:
Eƒ™uo™åÏN˛©úz ™ãtuYVz Ï uƒãtåΩ @
ƒw ßu∆Qu∫åÁsÀnƒuëÁtz∆zå åÓåÊ
ß\uo ∆∫mßÁ\ÁÊ ßÁuƒåÁz \ã™ßztÁåΩ @@
(nx QÆ∞iOz q=~°OQÍ QÆ`« QÍ^äŒ (213)Ö’ ‰õÄ_® q™êÎ~°OQÍ
K≥ѨÊ_»O [iyOk.)
D â’¡Hõ q=~°}#∞ <Õ#∞ ѨÓiÎ K≥Ü«∞ºQÍ<Õ, <Õ#∞ J#∞‰õΩ#fl>Ë¡
rÜ«∞~°∞ ™êfiq∞"å~°∞ PÃÑÜ«∞º=∞x ã¨O[˝ KÕâß~°∞. <Õ#∞ <å „Ñ¨ã¨OQÍxfl
=ÚyOK«_»O, rÜ«∞~°∞ ™êfiq∞"å~°∞ `«# „Ѩ=K«#O K≥ѨÊ_»O [iQÍ~Ú.
`«~°∞"å`« rÜ«∞~°∞QÍ~°∞ <å`À ѨiǨã¨=∂_»∞`«∞#fl q^èŒOQÍ WÖÏ
J<åfl~°∞ - ''##∞fl q∞OzáÈ=^ŒxÌ =ÚO^Õ K≥áêÊ<å? HÍx <å „Ñ¨ãO¨ QÍxfl
q∞OzáÈ~Ú, D~ÀA „â’`«Å Jaè#O^Œ#Å#∞ #∞=Ùfi H˘Å¡Q˘\Ïì=Ù. #∞=Ùfi
ZO`«¿ãѨ٠K≥áêÊe, Jx x~°‚~ÚOK«=Åã≤# „Ѩ`ÕºHÍkèHÍ~°O <å‰õΩO_»@O
=Å# x#∞fl PѨ=∞x K≥ѨÊ=Åã≤ =zÛOk.——
XHõ LѨ<åºã¨‰õΩ_çQÍ WO`«Hõ#fl Ѷ¨∞#"≥∞ÿ# „Ѩ=∂} Ѩ„`«O <å‰õΩ
<å rq`«OÖ’ =∞~˘Hõ\ ˜ Åaèã¨∞ÎO^•?
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~Ô O_»∞#fl~° ^ŒâßÉÏÌÅ J#O`«~O° D<å_»∞ 214= <å=∂xH˜ `«y#
QÍ^äŒ#∞ "≥`«∞‰õΩ¯x Ѩ~åâ◊~° Éèí@ì~°∞ "å~°∞ K≥Ñ≤Ê# suH˜ J#∞QÆ∞}OQÍ
=∞`åûº=`å~° Ѷ¨∞\Ïìxfl ^Œ$+≤ìÖ’ ÃÑ@∞ì‰õΩx PÖ’zã¨∞Î#fl <å =∞ã≤Î+¨¯O
ѨiѨiq^è•Å Tyã¨ÖÏ_»∞`ÀOk. XHõ¯™êi <årq`«OÖ’ [iy# ÃÑ·#
¿Ñ~˘¯#fl ã¨OѶ¨∞@# =∞kÖ’ `«à◊√‰õΩ¯=∞Ok.
`å#∞ ~°zOz# ^Œâß=`å~° ™È΄`« Ѷ¨∞@ìOÖ’ ™êfiq∞^Õt‰õΩÅ"å~°∞
ZO`À JO^ŒOQÍ HÍ"åº`«‡HõOQÍ =∞`åûº=`å~° Ѷ¨∞\Ïìxfl WÖÏ =i‚OKå~°∞
- „ÉÏǨχ}∞x =ÚO^Œ∞ xez# ~åA, PÜ«∞# áê~åÜ«∞}Ïxfl ZO`À Pã¨HQΘ Í
uå™|Tí»Ïuo\Á¬™ÁT|mt∆ÁtVqm{ƒy|qm{ :
EãoÀoãƒutƒÁ∫uƒãtT“åÁãÆÁ{tãƒoyåÁ™úÁ™Ω @
uå…ünÆÓ“o∫Wïu∫Wïmu™s: ünÆÓjúÁs≈ZbÁÊ
gÁz¬Á∫Áz“ÃtÁz“¬Ê ßTƒoÁz ™ÁnÀÆÊ ƒúÏ: úÁoÏ å: @@
=∞`«ûº ~°∂áêxfl ^èŒiOz# Ѩ~°=∂`«‡, "Õ^•ÅÔH· [ÖÏÅÖ’ =Úxy
"≥`«∞‰õΩ`«∞#fl "Õà◊, ã¨=Ú„^Œ `«~°OQÍÅÖ’ _ÀÅ TQÆ∞`«∞#fl "Õà◊ Jk
PÜ«∞#‰õΩ _ÀÖ’`«û=OÖÏ LOk. JO\Ï~°∞ ÃÑ·â’¡HõOÖ’.
Ѩ~°=∂`«‡ ZO^Œ∞=Å# ã¨=Ú„^Œ `«~°OQÍÅÖ’ _ÀÖ’`«û=OÖ’
Ty#@∞¡ =ÚO^Œ∞-"≥#HõʼnõΩ TQÍe?
^•xH˜ ã¨=∂^è•#O Wk - Ѩ~°=∂`«‡ "Õ^•Å#∞ "≥`«∞‰õΩ`«∂
=ÚO^Œ∞"≥#∞HõʼnõΩ TQÆ\ÏxH˜ HÍ~°}O, `«# Éèí‰õΩÎÅ∞ =∂„`«O "Õ^•Å#∞
=Öˇ"¡ ãÕ ∞¨ #Î flѨC_»∞QÍx, "å\˜x "åºMϺxã¨∞#Î flѨC_»∞ QÍx JHõ~∆ åÅ∞, =∂@Å∞
=∞iÛáÈ=_»O =Å# =ÚO^Œ∞-"≥#HõʼnõΩ Tyã¨ÖÏ_»‰õÄ_»^Œ#fl^Õ PÜ«∞#
L^ÕâÌ º◊ O.!
Ѩ~=° ∂`«‡ JÅÅÃÑ· WÖÏ TÜ«∞ÅÅ∂y<å XHõ q+¨Ü∞« OÖ’ =∂„`«O
ZšѨC_»∂ ã≤÷~°OQÍ LO\Ï_»∞ - J^Õ =∞#∞=Ù, ã¨`«º„=`« áêO_»∞º_»∞,
`«k`«~°∞ʼnõΩ =∞`«ûºÑ¨Ù~å}O ^•fi~å "Õ^•Å#∞ QÆ∞iOz, "Õ^Œ~°Ç¨Ï™êºÅ#∞
QÆ∞iOz q_»=∞iÛ K≥ѨÊ_»O† `«^•fi~å "å~°∞ Uq^èŒ=∞~Ú# ã¨O^ÕǨʼnõΩ
Ö’#=~°∞† "Õ^•Å#∞ JÉèíºã≤OK«_»OÖ’ Tyã¨ÖÏ_»~°∞.
=∞`«ûº ~°∂ѨOÖ’ Ѩ~°=∂`«‡ ã¨fiÜ«∞OQÍ ã¨`«º„=`« áêO_»∞º_»∞,
=∞#∞=Ù "≥Ú^ŒÖ#·ˇ "åiH˜ XHõ ~åA rq`«OÖ’ [iy# ã¨OѶ∞¨ @# QÆ∞iOz
q=iOKå_»∞.
ѨÓ~°fiO XHõ ~åA, `«# ~å*Ϻxfl "Õ^•ÅÖ’ xˆ~tÌ Oz# ã≤^•úO`åÅ
P^è•~°OQÍ, `«#‰õΩ J=QÍǨÏ# Hõey#O`« =~°‰õΩ U=∂„`«O "å\˜x
LšѶ≤∞OK«‰õΩO_® ~å*Ϻxfl ѨiáêeOKÕ"å_»∞.
`«# ~å[^è•xÖ’x q+¨µ‚=¸iÎ PÅÜ«∞OÖ’ XHõ™êi L`«û"åÅ∞
[~°∞QÆ∞`«∞#flѨC_»∞ P~åA, PÅÜ«∂xfl ã¨O^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ "≥àϧ_»∞.
PÅÜ«∞OÖ’ ѨÓ[#∞ ZO`À ÉèHí -Θ „ѨÑ`¨ ∞« ÅÎ `À KÕã∂¨ Î ‰õÄ_®, PÜ«∞#
Hõà◊√¡, K≥=ÙÅ∞ =∂„`«O JHõ¯_ç „áêOQÆ}OÖ’ [~°∞QÆ∞`«∞#fl HÍ~°º„Hõ=∂Å#∞
KåÖÏ ã¨∞xt`«OQÍ Ñ¨ijeã¨∞Î<åfl~Ú. "Õ^•Å P^ÕâßÅ∞ ZHõ¯_®
LÅ¡OѶ≤∞OѨ|_»@O ÖË^Œ∞ Hõ^• Jx PÜ«∞# ѨijÅ# H˘#™êQÆ∞`ÀOk.
XHõ =¸Å „ÉÏǨχ}∞Å∞ |∞∞ˆQfi^Œ Ѩ~î°<åxfl x~å@OHõOQÍ
H˘#™êyã¨∞Î<åfl~°∞. ~åA ã¨O`«$Ñ≤ÎѨ_®¤_»∞.
=∞~˘Hõ =¸Å â◊√Hõ¡ Ü«∞Aˆ~fi^Œ Ѩ~î°#O QÍqã¨∞Î#fl „ÉÏǨχ}
ã¨=¸Ç¨xfl K«∂ã≤ PÜ«∞#‰õΩ P#O^ŒO HõeyOk.
=∞~˘Hõ =¸Å Hõ$+¨‚Ü«∞Aˆ~fi^Œ Ѩ~î°#O ™êyã¨∞Î#fl q„ѨÙÅ∞
HÍ#=KåÛ~°∞. ZO`À ǨïO^•QÍ q#=ã¨∞#Î fl =∞O„`åÅ#∞ PÜ«∞# Xà◊O¡ `å
K≥=ÙÅ∞ KÕã¨∞‰õΩx q<åfl_»∞.
Hõ+"ì¨ ∞≥ <ÿ å ™êkèOK«QÅ
Æ ##∞‰õΩ<Õ"å_Õ Jã¨Ö#·ˇ q*Ë`.«
=∞~˘Hõ „Ѩ^Õâ◊OÖ’ ™ê=∞"Õ^Œ QÍ#O ã¨∞ã¨fi~åÅ`À ™êQÆ∞`«∂ P
„Ѩ ^ Õ â ◊ = ∞O`« \ Ï „Ѩ u ^è Œ fi x㨠∂ Î O _» _ » O QÆ = ∞xOz# ~åA ZO`À
P#OkOKå_»∞.
PÜ«∞# XHõ „Ѩ^âÕ O◊ Ö’ J^ä~Œ fi° } "Õ^•xfl Ѩiãî ∞¨ #Î fl „ÉÏǨχ}∞Å#∞
QÆ=∞xOz, "åi=^ŒÌ =Ú‰õΩo`« ǨϙêÎÅ`À H˘kÌ ã¨=∞Ü«∞O xÅ∞K«∞x
q<åfl_»∞.
XHõ „Ѩ^Õâ◊OÖ’ "åb‡H˜ ~å=∂Ü«∞}Ïxfl ^À+¨ ~°Ç≤Ï`«OQÍ Ñ¨iîã¨∞Î#fl
HÍ¿ãѨ٠qx P#OkOKå_»∞.
Ѩ~åâ◊~° QÆ∞~°∞=Ù P^èŒfi~°ºOÖ’ q+¨µ‚ ѨÙ~å}Ïxfl PÜ«∞# t+¨µºÅ∞
ѨÙ~å} =∞O_»Ñ¨OÖ’ Ѩ~î°#O QÍqOK«_»O #Ü«∞<å#O^ŒHõ~°OQÍ
JxÑ≤OzOk.
J@∞ `«~åfi`« ~åA ÉèíQÆ=næ`« =∞O_»Ñ¨O "≥àı¡ã¨iH˜ JHõ¯_»
H“O_ç#∞º_»∞ `«# t+¨µºÅ`ÀÉÏ@∞ w`«#∞ Ѩiîã¨∂Î HÍ#=KåÛ_»∞.
XHõ=¸Å H˘O`«=∞Ok „ÉÏǨχ}∞Å∞, H“t‰õΩx <Õ`«$`«fiOÖ’
L<åfl~°∞. PÜ«∞# Ѩ~°=∂`«‡ "≥·Éèí"åxfl „áêOfÜ«∞ ÉèÏ+¨Ö’ H©iÎã¨∂Î, QÍ#O
KÕã¨∂Î P#O^ŒO`À, ǨÏ~å¬uˆ~HõO`À #$`«ºO KÕã¨∂Î HÍ#=KåÛ_»∞. JHõ¯_»
KåÖÏ =∞Ok „Ѩ[Å∞ QÆ∞OѨÙQÍ KÕi H“t‰õΩx`ÀÉÏ>Ë Ñ¨~°=∂`«‡
QÆ∞}QÆ}ÏÅ#∞ QÍ#O KÕã∂¨ Î #$`«ºO KÕã∞¨ <Î åfl~°∞. "å~°O`å JHõ¯_ç ã¨Ow`åxfl
Ѩ ~ ° = tOzqO@∂, `å=¸ ZO`À L`åûǨ Ï OQÍ Q˘O`« ∞ Hõ e Ñ≤
P#OkK«_»O HõxÑ≤OzOk.
~åA XHõ Hõ∆}HÍÅOáê@∞ x"≥fi~°áÈÜ«∂_»∞. `«# ~å[ºOÖ’x
„Ѩ[Ö’¡ H˘O^Œ~°∞, ™ê÷xHõ ÉèÏ+¨Ö’ QÍ#O KÕã¨∂Î =∞Ok~° Ѩiã¨~åÅ#∞,
JHõ¯_ç "å`å=~°}Ïxfl HõÅ∞+≤`«O KÕ™êÎ~°x PÜ«∞# #=∞‡ÖËHõáÈÜ«∂~°∞,
Jk ‰õÄ_® <åÅ∞QÆ∞"Õ^•ÅÖ’ xëê‚`«∞_»~Ú# „ÉÏǨχ}∞x P^èŒfi~°ºOÖ’
WÖÏ [~°QÆ_»O #=∞‡â◊HõºOQÍ ÖË^ŒxÑ≤OzOk.
„ÉÏǨχ}∞_»#fl"å_»∞ "Õ^•Å#∞ q_çz, ™ê÷xHõ ÉèÏ+¨Ö’ PÅÜ«∞
„áêOQÆ}OÖ’ ZÖÏ H©iÎOK«QÆÅ_»∞? Jn "Õ^Œ „Ѩ=∂}ÏÅ#∞, P^ÕâßÅ#∞
`«∞.K«. `«Ñ¨ÊHõ áê\˜™êÎ_»x „Ѩã≤kÌÔHH˜¯# `«#=O\˜ UeHõ ǨÏÜ«∂OÖ’!
W^Õ q+¨Ü«∞O QÆ∞iOz PÅÜ«∞ JkèHÍ~°∞Å`À K«iÛ¿ãÎ, `å=Ú
ZO`«QÍ JÉèºí O`«~° ÃÑ_»∞`«∞<åfl, WÖÏ `«ÑC¨ ^•iÖ’ #_»=\Ïxfl PѨÙ`«∞<åfl,
H“t‰õΩ_»∞ `«# ѨO^ä•#∞ =∂~°∞ÛHÀ=@O ÖË^∞Œ . „Hõ=∞O `«Ñʨ ‰õΩO_® WÖψQ
KÕã¨∞Î<åfl_»x ~åA‰õΩ `≥eã≤Ok.
~åA "≥O@<Õ `«# =∞O„`«∞Å#∞ Ñ≤eÑ≤Oz, "åi`À H“t‰õΩx
Df~°∞#∞ QÆ∞iOz K«iÛOKå_»∞. =∞O„u=∞O_»e ~åAQÍi`À XHõ™êi
H“t‰õΩx`À =∂\Ï¡_ç WÖÏ ™ê÷xHõ ÉèÏ+¨Ö’ H©iÎã¨∂Î QÍ#O KÕÜ«∞_»O ^•fi~å
=∞Ok~° Ѩiã¨~åÅ#∞ ‰õÅ∞+≤`O« K≥Ü∞« º=^ŒxÌ PY~°∞™êiQÍ ÃÇÏK«ÛiOK«=∞x
ã¨∂zOKå~°∞.
P „ѨHÍ~°"∞Õ ~åA H“t‰õΩ_çx Ñ≤eÑ≤Oz ''F ѨO_ç`À`«=Î ∂! PÅÜ«∞
J~°Û# Ü«∂QÆ„Hõ`∞« =Ù`À ã¨=∂#=∞x g∞‰õΩ <Õ#∞ "Õ~ˆ `≥eÜ«∞*ˇÜ∞« º#=ã¨~O°
ÖË^∞Œ Hõ^•! Ü«∂QÆ„Hõ`∞« =Ù x~°fiÇ≤ÏOKÕ ã¨=∞Ü«∞OÖ’ ã¨O㨯 $`«O `«Ñʨ "Õ~˘Hõ
ÉèÏ+¨ LѨÜ≥∂yOK«‰õÄ_»^Œx "Õ^•ÅÖ’ ã¨Ê+¨ìOQÍ K≥ѨÊ|_çOk Hõ^•! =∞i
PÅÜ«∞OÖ’ „áêOfÜ«∞ ÉèÏ+¨Ö’ JO`« ^è≥·~°ºOQÍ g∞~°∞ ZÖÏ QÍ#O
KÕã∞¨ <Î åfl~°∞—— Jx „ѨtflOKå_»∞.
H“t‰õΩ_»∞ ^•xH˜ ã¨=∂^è•<åxfl Dq^èŒOQÍ WKåÛ_»∞ - ''F
=∞Ǩ~å*Ï! <Õ#∞ NǨÏi "≥É· "íè åxfl „áêOfÜ«∞ ÉèÏ+¨Ö’ QÍ#O KÕã∞¨ <Î åfl#∞.
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ÉèÏ+¨ J#flk XHõ ™ê^èŒ#O =∂„`«"Õ∞! PÜ«∞# Ü«∞â’QÍ#"Õ∞ ÅHõ∆ ºO
J~Ú#O`«HÍÅO, ÉèÏ+¨ U^Œ~Ú<å ã¨=∞㨺HÍ^Œ∞. g∞‰õΩ ''ÉèÏO_®xfl K«∂_»‰Ωõ †
áêÅ#∞ K«∂_»∞!—— J#fl ™ê"≥∞`« `≥Å∞ã¨∞ Hõ^•!——
HÍx ~åA U=∂„`«O ã¨=∂^è•#Ѩ_Ö» ^Ë ∞Œ . KåÖÏ¿ãѨ٠W^Õ q+¨Ü∂« xfl
QÆ∞iOz "åi=∞^茺 `«~°˚#-Éèí~°˚#Å∞ [iQÍ~Ú. PYiH˜ =∞Ǩ~åA‰õΩ
qã¨∞QÆ∞ =zÛ, D H“t‰õΩ_»<Õ „ÉÏǨχ}∞_çx, J`«x J#∞K«~°∞Å#∞ ‰õÄ_®
`«# ~å[ºO #∞O_ç |Ç≤Ï+¨¯iOKå_»∞.
ã¨O=`«û~åÅ∞ QÆ_çzáÈÜ«∂~Ú. ~åA‰õΩ WHõ `«# J^Œ$ëêìxfl
ѨsH˜∆OK«∞HÀ=Åã≤# ã¨=∞Ü«∞O Pã¨#fl=∞~ÚOk. =∞Ǩ~åA `å#∞ ZO`À
hu - xÜ«∞=∂Å`À ~å[ºáêÅ# KÕã≤# =ºH˜ÎQÍ ¿Ñ~°∞ á⁄O^•_»∞ QÆ#Hõ,
ã¨fi~°æO `«Ñ¨ÊHõ „áêÑ≤Îã¨∞ÎO^Œx ÉèÏqOKå_»∞.
J~Ú`Õ `«##∞ #~°HÍʼnõΩ fã¨∞‰õΩ"≥o¡, Ü«∞=∞^èŒ~°‡~åA =ÚO^Œ∞
xÅɡ>ãìË i¨ H˜ Pâ◊Û~°ºáÈÜ«∂_»∞. =ÚO^Œ∞QÍ z„`«Q∞Æ Ñ¨Ù_Î ∞» =∞Ǩ~åA KÕã#≤
ã¨`«¯~°‡Å#∞ K≥Ñ≤Ê, J@∞ÃÑ·# PÜ«∞# `«Ñ¨CÅ#∞ K≥ѨÊ<å~°OaèOKå_»∞.
''D~åA H“t‰õΩ_»<Õ „ÉÏǨχ}∞_çx, J`«x J#∞K«~°∞Å#∞ "å~°∞
PÅÜ«∞OÖ’ ÉèQí =Æ O`«∞x Ü«∞â’QÍ<åxfl „áêOfÜ«∞ ÉèÏ+¨Ö’ QÍqã¨∞<Î åfl~°#fl
HÍ~°}O K«∂Ñ≤ ^Õâ◊ |Ç≤Ï+¨¯~°} tHõ∆#∞ "Õâß_»∞. D `«Ñ≤Ê^•xH˜ QÍ#∞ D
=∞Ǩ~åA#∞ S^Œ∞ ã¨O=`«û~åÅáê@∞ K≥é™êÅÖ’ x~°ƒOkèOKåe!——
z„`«Q∞Æ Ñ¨Ù_Î ∞» K≥Ñʨ =Åã≤#k ѨÓiÎ KÕâßHõ =∞Ǩ~åA `«#∞ ã¨fiÜ«∞OQÍ
Ü«∞=∞^èŒ~°‡~åA =ÚO^Œ∞ WÖÏ q#flqOK«∞‰õΩ<åfl_»∞ - ''F ã¨=∞=sÎ!
"Õ^Œâß„™êÎʼnõΩ q~°∞^ŒúOQÍ „áêOfÜ«∞ ÉèÏ+¨Ö’ ÉèíQÆ=O`«∞x Ü«∞â’QÍ<åxfl
KÕã¨∂ÎO_»@O =Å# H“t‰õΩ_çH˜ ~å[º|Ç≤Ï+¨¯~°} ^ŒO_»# qkèOK«=Åã≤
=zÛOk. Wk âßG q~°∞^ŒúO QÆ#Hõ PÃÑÜ«∞º=∞x JѨÊ\˜H˜ Z<Àfl™ê~°∞¡
<Õ#∞ q#flqOK«∞‰õΩ#flѨÊ\˜H© PÜ«∞# <å=∂@ ÅHõ∆ ºÃÑ@ìÖË^Œ∞. PÜ«∞#
„ÉÏǨχ}∞_»∞ QÆ#Hõ <Õ#∞ ^Õâ◊|Ç≤Ï+¨¯~°} tHõ∆#∞ qkèOK«=Åã≤ =zÛOk.
<Õ#∞ KÕã≤# ã¨`å¯~åºxH˜ ##∞fl ^ŒO_çK«_»O <åºÜ«∞=∂ ^èŒ~°‡~å*Ï!——
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All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
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JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

â◊s~°O ‰õΩO\˜^<·≥ å QÆ∞_ç^¤ <·≥ å ÃÑ^ŒÌ ã¨=∞㨺HÍ^Œ∞, PÖ’K«#Å∞ ‰õΩO\˜"À QÆ∞_ç"¤ À J~Ú`Õ<Õ ã¨=∞㨺.
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January '19 w w w w w w w w w w w w w w w w w 15 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 73
I would like to remind VAK Readers about my
preamble to the current series 2 months ago where
I pointed out that out of all the four Judgements Justice
Indu Malhotra’s judgement stands out as a custodian
of Dharma. The rest four judgements are demonic
in nature with no mind to protect Sanathana Dharma.
These judgements seem to overwrite sanathana
Dharma and what the Supreme Court has not realised
is that the Almighty is not subservient to it. The
Almighty does not have to follow their judgement
in blessing the devotees. Devotees have to still follow
the tenets of the religion or dharma sashtra to please
the Lord and not the Supreme Court judgements.
A similar situation happened long long ago in the
ancient times when a powerful demon king not only
wanted to change the Dharma shastras to his favour
but also made people practice it and also wanted
himself to be anointed as the Lord of the Lords and
become the Almightly himself. He tortured the whole
world and had to be ultimately corrected by the Lord
of the Lords by taking the form of Narasimha. The
whole story of Hiranyakashipu and Prahlada is about
how materialistic people are torturing spiritual beings.
Till last episode we saw while Hiranyakashipu was
performing penance to become of the master of three
worlds, Prahlada was in the womb of Hiranyakashipu’s
queen Kayadhu and being in the womb got exposed
to devotion to Lord Narayana through his mother
who was staying in the hermitage of the great sage
Narada , a great devotee of Lord Narayana. We saw
that Sattvic and devotional environment is very
essential to protect Dharma in this whole country
or for that matter any world. Please read further…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
When Hiranyakashipu left for penance, Devendra
attacked the Asuras' kingdam and kidnapped the
pregnent queen Kayadhu who was a pathivratha.
Sage Narada intervened and protected her in the
devine ambience of his Ashram where Prahlada grew
in her womb.
Creation of the devotional environment, in general
will have significant impact for any living being right
from the foetus stage in the Womb. Puranas speak
about the mental status and stage of every living
being during the period of its stay in the womb.
Tß|ƒÁÃÁnü™ÏXÆzÆÊÆutuƒ…mÏÊß\ztΩ”ut@
E™woüt™ÁåãtÊåÁ∫ÁÆm™åÁ™ÆÊ@
™ÁowNÏ˛qÁ{uå§ÚÁzDuÀ™™ÏXÆzÆ˘t§ãáå{:@
ƒÁÃÏtzƒÊüoÁz…ÆÁu™ßTƒão™åãÆáy:@@
It is said that every foetus in general will think that
if I am relieved of the bondage of staying in the womb
of my mother I will please Lord Vasudeva without
JO`«~åÜ«∂Å∞ HõÅ∞QÆ∞`«∞#fl H˘nÌ ã¨OHõÖÏÊxfl ^Œ$_èO» KÕã∞¨ ‰õΩO@∂ áÈ"åe.
– M.V. SOUNDARARAJAN
my mind wandering and will become free from all
bondages. This is Sattvic thought. This thought
generally vanishes the moment the child comes
out of the womb into this world. However in the case
of Prahlada, due to the blessings of sage Narada,
this thought stayed on and started growing. Prahlada
became synonymous with devotion to Lord Narayana.
On the other handHiranyakashipu enhanced his bad
deeds. He disrespected Vedas, Devas, Lord Narayana,
devotees of Lord Narayana, sadhus, cows and
Brahmmanas, sober people and ultimately the
Dharma. Devas surrendered before Lord Narayana
and sought his intervention and help. The Lord of
the Lords Narayana receives them with compassion
and assures protection. He says that :
ÆtÁƒztz Ïtzƒz ÏTÁz Ïuƒüz ÏÃÁáÏ Ï@
á™z|™uÆYuƒ˚z :ÃÁEÁ∆Ïuƒå≈Æuo@@
As a person creates enemity with vedas, devas,
my devotees, sober people, dharma and me, he
will be destroyed swiftly.
uåƒ{∫ÁÆü∆ÁãoÁÆÀƒÃÏoÁÆ™tÁn™åz@
ü⁄ÁtÁÆÆtÁ¸Ïÿzn“uå…ÆzDuúƒ∫Ázu\|oÊ@@
Lord Vishnu further says as and when
Hiranyakashipu misbehaves with Prahlada who
is sober and peaceful and becomes his enemy
I will kill him even if he is protected by the boons.
When a person commits a misdeed or a
disrespectful deed, it creates a new sin which
provokes him to do further misdeeds and the infinite
loop continues till he is completely destroyed.
Ones own deeds are responsible for ones well
being or destruction. In the case of Prahlada,
the Lord said "Prahlada has no enimity, he is
peaceful and is always thinking about me. If his
father tries to destroy him, I will destroy his father
even if he is protected by large number of boons
granted by Lord Brahma". This means the Lord
will not spare those people who cause harm to
his devout people like Prahlada. Lets understand
in short what it means to be devoted to Lord
Vishnu. Vishnu means who is every where and
who shows compassion to others however low
he is. A devotee of Vishnu means one who shows
respect and compassion to all devotees of Lord
Vishnu and one who is compassionate to them.
Since it is difficult to know who is Lord Vishnu’s
devotee and who is not, it is better to show
devotion towards all beings without disrespecting
them and always chosing to serve them. This
is true respect for others behavior. If one would
not show respect for others, he will ultimately
be destroyed. This is what we can learn from
January '19 w w w w w w w w w w w w w w w w w 16 wwwwwwwwwwwwwwwwwwwwww VAK
the assurance given by Lord to devas who
surrendered before him.
§¿÷lÆ≈∆y¬Ã©úëÁ: ÃnÆÃãáÁzu\ozuã¸Æ:@
EÁn™ƒnÃ|ßÓoÁåÁ™Ω - LN˛:uüÆÃÏ”V™:@@
There is a huge list of verses which describe the
true devotee of Lord Vishnu. The above sloka is a
sample one. I will provide a gist of slokas below to
enable VAK readers understand the true sense of
respect for people:
He should be devoted to god, should have good
state of mind and of sattvic thinking, he should
have won all senses, Like he trusts God, he should
also have abnormal trust, compassion and
benevolence to all living beings, he should be
prostrating before people elder to him, he should
be compassionate like a father on his kin who
are weak and down trodden, he should be friendly
and brotherly to all beings equal to him, he should
consider his teachers as incarnations of Lord, he
should be devoid of pride of being high class,
education, wealth, personality etc., he should
not get into worldly attractions in respect of bad
habits, he should not be focused on attaining worldly
materialistic pleasures and hence desireless, he
should be the one who keeps his senses and mind
under his control and hence has no greed etc.
There are many such innumerable qualities
possessed by devotees of Lord. The key quality
they have is to love the almighty. He will not only
All slokas Chant 28 times
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó
G J  yNz ∆ ÁÆ å™:
For overcoming bad habits
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™:
For Success in Business, Interviews, Visa
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO
HÍ=_®xH˜ 㨇iOK«O_ç.
FO N=∞`Õ #=∞ó G »y™oz å™:
Please Chant for Handsome Appearance and wealth.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™:
For Education and better Financial strength.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
q[Ü«∞O ™êkèOK«Ö=Ë ∞x =ÚO^Œ∞QÍ<Õ XHõ x~°Ü
‚ ∂« xH˜ =KÕÛ"å~°∞ Z#fl_»∂ U Ѩh KÕÜ∞« ÖË~∞° .
be always thinking about Lord but also provide
purity to the place and society where he goes.
He even changes the minds of people who are
practicing ill habbits. Prahlada became such a
character that even the Asuras started praising
him and describing him as a great being. They
started respecting him.
As said in Vishnu Purana:
ÙYzoÁ\TnÆuÀ™ãÆÀÃz|…ƒƒ\ãoÏ Ï@
ÆsÁn™uåÆsÁúnÆzú∫Ê™{fiTÏmÁuãƒo:@@
á™|n™ÁÃnÆ∆Á{YÁut-TÏmÁåÁ™ÁN˛∫: ú∫:@
Gú™Áå™∆z ÁmÁÊÃÁáÓåÁÊÆÀÃtÁ߃oΩ@@
He became to consider other beings like him and
feel their pain. He showed great friendliness
towards them. He was a dharmic character and
holds several good qualities like truthfulness and
impeccability. He became an example of Sadhus
(sober people) and became talk of the era.
Any one who possess these type of qualities
can become Prahlada. His father Hiranyakashipu
was exactly the opposite. Hiranyakashipu had
no friendship or love towards Prahlada. He began
to severely hate him. This hatred among father
and son is unprecendented in the world. It is
worth examining in the coming episodes on how
this hatred turned into destruction for
Hiranyakashipu.
(To be continued)
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
For self employed people, for promotions and
success in games.
„H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For better health. =∞Oz P~ÀQͺxH˜.
FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
peace
=∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
q=ÚH˜ÎH˜.
FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
January '19 w w w w w w w w w w w w w w w w w 17 wwwwwwwwwwwwwwwwwwwwww VAK
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 17= ÉèÏQÆO....
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É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î É’^è•Ü«∞# =∞ǨÏi¬
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JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ HÍj‡~° ~åA ѨÓ~°fi
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=∞~°}O˜ z# ã¨O„QÍ=∞ ~åA Ѩل`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’
~åA HÍQÍ, Ü«∞=fi#Ѩ٠ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOѨ<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å#
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ã¨iOK«™êQÍ_»∞. J#O`«^=Õ =∞Ǩ~åA ÃÑ^Œ<Ì å#fl
H˘_»∞‰õΩ H˜∆u~åA Ѩ~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞#
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õĈ~â◊√Å∞
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞
=∞ǨÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’ ky<å~°∞...
''™êfig∞! WHõ¯_» h\˜Ö’ѨŠѨ^Œ∞<≥·# ~åà◊√§ L<åfl~Ú. ^ŒÜ«∞KÕã≤
<Õ#∞ K«∂Ñ≤OKÕ ^•iÖ’ =∂„`«"Õ∞ ~°O_ç—— JO@∂ ˆHâ◊"åKå~°∞ºÅ∞
=ÚO^Œ∞‰õΩ #_çKå~°∞.
ˆHâ◊"åKå~°∞ºÅ "≥#ˆH "≥à◊√Î =ÚQÆ∞æ~°∞ N"≥·+¨‚=ÙÅ∞ `å=Ú
™êfl#=∂_»∞@‰õΩ J#∞"≥·# „Ѩ^ÕâßÅ∞ Z#∞fl‰õΩ<åfl~°∞. ‰õΩˆ~â◊√Å"å~°∞
ZÖÏO\˜ KÀ@∞ Z#∞fl‰õΩ<åfl~°O>Ë, JHõ¯_ç h~°∞ "≥Ú^ŒÅ∞ ™êfiq∞
~å=∂#∞AÅ "åix `åH˜ `«~°∞"å`Õ PÜ«∞##∞ `å‰õΩ`å~Ú.
ˆHâ◊"åKå~°∞ºÅ∞ ‰õÄ_® ^•^•Ñ¨Ù PÜ«∞#‰õΩ ^ŒQÆæ~°QÍ<Õ L<åfl~°∞.
Ѩ‰Ω∆õ Å∞ H˜ÅH˜Å=∞O@∞<åfl~Ú. ã¨~ã° ∞¨ ûK≥O`« L#fl K≥@Ö¡ ’¡ Ñ≤@Åì ∞
WOHÍ Ñ¨Å∞~°HÍŠѨ‰õ∆ΩÅ∞ QÆ∂à◊√¡, Hõ_»∞`«∞<åfl~Ú. |OQÍ~°∞ =<≥fl HõÅ
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ÉÏ`«∞Å∞, ǨÏOã¨Å∞, `≥Å¡x H˘OQÆÅ∞, áê=Ú Ñ¨_»QÆÅ =O\˜ `«ÅÅ∞#fl
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L#fl ~åà◊§ g∞^Œ `≥Åx¡ H˘OQÆÅ∞ KÕÑŨ HÀã¨O H˘OQÆ[áêÅ∞ KÕã∞¨ <Î åfl~Ú.
<ÕÅÃÑ·<Õ HÍ^Œ∞ PHÍâ◊OÖ’ QÆ^ŒÌÅ∞, QÆ~°∞_»Ñ¨‰õ∆ΩÅ∞ ‰õÄ_® KÕѨŠHÀã¨O
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=∞iO`« JO^•xflKåÛ~Ú. ˆHâ◊"åKå~°∞ºÅ∞ nxx K«∂ã¨∂Î `«#
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QÆ∞~°∞=Ù #_»∞QÆ∞^•=∞#∞‰õΩ<åfl~°∞. J^Õ ã¨=∞Ü«∞OÖ’ PHÍâ◊OÖ’ `≥Å¡x
"≥∞_»Å QÆ~°∞_» Ѩ‰õ∆ΩÅ∞ QÆ∞O„_»OQÍ ZQÆ∞~°∞`«∞<åfl~Ú. "åi J~°∞ѨÙ
''Hõ$ëê‚—— Jx Ñ≤ez#@∞ìQÍ LOk.
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|ÅÇ‘Ï#∞_»∞ ZѨÊ\˜H© Hõq∆ ∞OK«Ö_Ë ∞» . Hõ=∆ ∂ QÆ∞}O |Å=O`«∞Å ÅHõ}
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
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`«=∞ ™ê÷<åÖ’¡ xÅ∞K«∞x â’¡HõO K≥ѨʙêQÍ~°∞.
ÙÀo\TtÁáÁ∫ ∆WΩQYN¿˛TtÁá∫ @
tzu“ tzƒ ™™ÁåÏrÁÊ ÆÏ…™Vys|uå zƒmz @@
"å~°∞ K≥¿ÑÊ â’¡HõO J~°÷O : ''F ™êfig∞! <å~åÜ«∞}Ï, â◊OY,
K«„Hõ, QÆ^•^è•s! ã¨~°fiã¨$+≤ìh Éèíiã¨∞Î#fl "å_®! D h\˜Ö’xH˜ „Ѩ"ÕtOz
™êfl#O K≥Ü«∞º_®xH˜ ^ŒÜ«∞KÕã≤ J#∞=∞u W=Ùfi ™êfig∞!——
`« ~ ° ∞ "å`« ™êfl#O KÕ ã ¨ ∂ ΠѨ i î O K« = Åã≤ # =∞O„`åÅ#∞
ѨiOî K«™êQÍ~°∞. "å~°∞ #n „Ѩ"åǨxH˜ Jaè=ÚYOQÍ xÅ∞K«∞x ™êfl#O
KÕÜ«∞™êQÍ~°∞. h~°∞ "≥Ú^Œ@ N ~å=∂#∞AÅ "åix ã¨Ê $tOz
`«~°∞"å`« ‰õΩˆ~â◊√Å#∞ â◊√kú KÕã≤Ok. JÖÏ ‰õΩˆ~â◊√Å"å~°∞ `«#
PKå~°∞ºÅ`À Hõeã≤ KÕ¿ã ™êfl<åxfl P#OkOK«™êQÍ~°∞. ‰õΩˆ~â◊√x
PKå~°ºÉèíH˜Î J@∞=O\˜k. HÍh, ‰õΩˆ~â◊√_»∞ `«=∞‰õΩ H˘kÌ ^Œ∂~°OÖ’
XHõ ~å~Ú Hõ^ŒÅ_»O K«∂âß~°∞. xâ◊ÛÅOQÍ L#fl ~å~Ú Ñ¨Hõ¯# "Õ~˘Hõ
~å~Ú Hõ^ŒÅ_»O PÜ«∞#‰õΩ qO`«QÍ `ÀzOk.
''Wk "≥Úã¨ÖÏ? Jk =∂"≥·Ñ¨Ù ~å=KåÛ—— J#∞‰õΩO@∂, P
[ÅK«~°O QÆ∞~°∞=Ù‰õΩ PѨ^Œ Hõeyã¨∞ÎO^Œx `«#∞ ^•x`À `«ÅѨ_»\ÏxH˜
ã≤^ŒúѨ_®¤_»∞.
''*Ï„QÆ`«Î ™êfig∞! D ã¨~°ã¨∞û P=e X_»∞¤# "≥Úã¨à◊√§ L<åfl~Ú.
™ê^è•~°}OQÍ Jq W@∞"≥·Ñ¨Ù ~å=Ù. "å\˜H˜ PǨ~°O J@∞"≥·¿Ñ
^˘~°∞‰õΩ`«∞Ok, W@∞"≥·Ñ¨Ù QÆÅ ~åà◊¡ g∞^Œ H˘kÌã¨=∞Ü«∞O Ѩ_»∞‰õΩx
"≥o§áÈ`å~Ú.——
"≥ Ú ã¨ à ◊ ¡ # ∞ áê~° „ ^ÀÅ_®xH˜ ‰õ Ä ˆ ~ â◊ √ _» ∞ N㨠∞ ^Œ ~ ° ≈ #∞x
„áêi÷OK«™êQÍ_»∞. HÍh, N ~å=∂#∞AÅ"å~°∞ W^Õn Ѩ\ ì̃OK«∞HÀÖË^Œ∞.
PÜ«∞# ^蕺#=∞O`å „áê~°÷#Ö’<Õ L#flk. JÖψQ PÜ«∞# h\˜Ö’
Ô~O_»∞ =Ú#HõÖËâß~°∞. =¸_»= =Ú#Hõ "Õã≤# `«~°∞"å`« PÜ«∞#
h\˜#∞O_ç ÃÑH· ˜ ÖË=ÖË^∞Œ , ‰õΩ~ˆ â◊√_»∞ Wk QÆ=∞xOz HõOQÍ~°∞QÍ "≥O@<Õ
h\˜Ö’ =ÚxQÍ~°∞. JHõ¯_» PÜ«∞#‰õΩ XHõ qO`« ^Œ$â◊ºO HõxÑ≤OzOk.
<À@=∂@ ~åÖË^∞Œ . h\˜Ö’ѨŠѨÅ∞ `«ÅÅ ÃÑ^ŒÌ <åQÆ∞áê=Ú HÍëêÜ«∞O,
„u^ŒO_»O ^èŒiOz L#flk. Wk ZO`«¿ãѨ٠[iyO^À J`«xH˜
`≥eÜ«∞ÖË^Œ∞. WO`«Ö’ Z=~À PÜ«∞##∞ h\˜ÃÑ·H˜ ÖÏQÍ~°∞,
ˆHâ◊"åKå~°∞ºÅ∞ `«##∞ Ñ≤Å∞ã¨∂Î ÃÑ·H˜ ÖÏQÍ~°x `≥Å∞ã¨∞‰õΩ<åfl_»∞. `«=∞
QÆ∞~°∞"≥·# ~å=∂#∞AÅ"å~°∞ ‰õÄ_® `«#=OHõ =∞O^ŒÇ¨ã¨O KÕã¨∂Î
K«∂_»@O QÆ=∞xOKå~°∞.
''ZO`«¿ãѨ٠Ñ≤Å"åe ™êfig∞? h\˜Ö’ =Úxy# g∞~°∞ ÃÑ·H˜
ÖË=ÖË^Œ∞. g∞‰õΩ U"≥∞ÿ LO@∞O^À Jx ÉèíÜ«∞Ѩ_®¤#∞. g∞‰õΩ ã¨Ç¨Ü«∞O
K≥Ü«∞º_®xH˜ =KåÛ#∞—— J<åfl~°∞ ‰õΩˆ~â◊√x`À ˆHâ◊"åKå~°∞ºÅ"å~°∞.
‰õΩˆ~â◊√_»∞ =∞ø#OQÍ LO_çáÈÜ«∂~°∞. <À@ =∂@~åÖË^Œ∞. `«#∞
K«∂ã≤# J^Œ∞ƒù`« ^Œ$â◊ºO #∞O_ç J`«#∞ |Ü«∞@‰õΩ ~åÖËHõáÈ`«∞<åfl_»∞.
~å=∂#∞AÅ "åix `« # ^Œ Q Æ æ ~ ° K« ∂ ™êÎ # x ‰õ Ä _® PÜ« ∞ #
TÇ≤ÏOK«Ö^Ë ∞Œ .
∆ O.
January '19 w w w w w w w w w w w w w w w w w 18 wwwwwwwwwwwwwwwwwwwwww VAK
‰õΩˆ~â◊√x =∞kÖ’ ѨÅ∞ „Ѩâ◊flÅ∞.
''PKå~°∞ºÅ"å~°∞ WHõ¯_» LO>Ë =∞i h\˜Ö’ L#flk Z=~°∞?
PKå~°∞ºÅ"å~°∞ JO`«~åú#O HÍ=_»OÖ’ ~°Ç¨Ï㨺O Uq∞\˜? <Õ#∞
K«∂ã≤Ok Z=~°∞? <Õ#∞ h\˜Ö’ K«∂ã≤Ok x[=∂ ÖËHõ „Éèí=∂? Jk
YzÛ`«OQÍ „Éèí=∞ HÍ^Œ∞!! ã¨~°ÊO KåÖÏ ÃÑ^ŒÌQÍ, HÍëêÜ«∞ =„™êÎÅ∞
^èŒiOz KÕuÖ’ „u^ŒO_»O`À HõxÑ≤OzOk. <Õ#∞ D q+¨Ü«∞O
QÆ∞~°∞=ÙQÍix J_»QÆÖË^Œ∞. Jk ÉÏQÆ∞O_»^Œ∞. Jk U"≥∞ÿ LO@∞Ok
ã¨∞=∂?—— Jx PÖ’zOK«™êQÍ_»∞ ‰õΩˆ~â◊√_»∞.
JO`«Ö’ ‰õΩ~ˆ â◊√xH˜ HÍOpѨÙ~°OÖ’ ÃÑiÜ«∞ u~°∞=∞Å #OaQÆàò
QÍi`À [iy# ã¨OÉèÏ+¨} QÆ∞~°∞‰Î Ωõ =zÛOk. DÜ«∞# N ~å=∂#∞AÅ
"åi =∂=∞. PÜ«∞# N ~å=∂#∞AÅ"åi K≥Öˇ¡Å∞ <åzÛÜ«∂~ü
J=∂‡àòQÍi WO\˜H˜ =zÛ#ѨÙ_»∞ N~å=∂#∞AÅ"åi QÆ∞iOz
K«iÛOKå~°∞. "å~°∞ JѨC_»∞ WÖÏ J<åfl~°∞ ''~å=∂#∞A_»∞ ™ê^è•~°}
=ºH˜Î HÍ^Œ∞—— J`«x L`«∞ûHõ`,« *Ï˝#=Ú, ÉèHí ,Θ P`«‡Ãã~÷ º° =Ú K«∂ã¨∂Î
LO>Ë, ã¨<åºã¨O ã‘fiHõiOz# h `«=Ú‡_»∞ HÍ~°} [#∞‡_»x JxÑ≤ã∞¨ #Î flk.——
JO^Œ∞‰õΩ P"≥∞ ''F! ™êfig∞! <Õ#∞ ‰õÄ_® D q^èOŒ QÍ Z<Àfl=∂~°∞¡
ÉèÏqOKå#∞. J`«#∞ ™ê^è•~°} =ºH˜Î HÍ^Œx JxÑ≤OKÕk. J`«x =ÚYOÖ’
P J™ê^è•~°} =~°Ûã¨∞û, HÍOux K«∂¿ãÎ k"åºOâ◊ ã¨OÉèí∂`«∞_»x
JxÑ≤ã∞¨ OÎ k. ã¨O^ÕÇϨ O ÖË^∞Œ , <å ã¨ÇϨ Ÿ^Œ~∞° _»∞ U^À ^≥=· HÍ~°ºO
<≥~"° ~Õ Û° _®xˆH D „ѨÑO¨ K«OÖ’xH˜ =KåÛ_»xÑ≤ã∞¨ OÎ k—— Jx ѨeH˜Ok
<åzÛÜ«∂~ü J=∂‡àò "Õ~Ô =~À HÍ^Œ∞ N~å=∂#∞AÅ"åi Ѩ~=° ∞
t+¨µº_≥·# "≥Ú^ŒeÜ«∂O_®<£ QÍi `«e¡.
''g∞ `«eQ¡ ÍÔ~#· Éè∂í q∞ Ñ≤~å\˜ì (WOH˘Hõ¿Ñ~°∞ HÍOu=∞u) ѨÅ∞=∂~°∞¡
<å`À K≥¿ÑÊk, `«# Hõ_∞» ѨÙÖ’ ~å=∂#∞A_»∞ LO_»QÍ P"≥∞‰õΩ HõÅÖ’
Pkâı+µ¨ _»∞, ѨÅ∞ `«ÅÅ ã¨~Ê° O =Öˇ `«# QÆ~ƒ° Où Ö’xH˜ „Ѩ"tÕ Oz#@∞¡
Hõ#Ѩ_Õ^Œ@. JÖψQ P"≥∞ QÆ~°ƒù=uQÍ L#flѨC_»∞ P"≥∞ =ÚYOÖ’
J™ê^è•~°} k=º=~°Ûã¨∞û LO_Õk |Ǩïâß ~°=∂#∞A_»∞ Pkâı+µ¨ x
J=`å~°O HÍ=K«∞Û. Ü«∂^Œ"å„k =∞ǨÏ`«ºOÖ’ <å~°nÜ«∞ ѨÙ~å}OÖ’
Eåão: üs™Ê øúÊ ¬fl™mæÁ oo: ú∫: @
§¬ß¸ÀowoyÆÀoÏ N˛¬Á{ N˛uæÁÙuƒ…Æuo @@
(J~°÷O : Pkâı+¨µx "≥Ú^Œ\ ˜ J=`å~°O J#O`«∞_»∞, Ô~O_»=
~°∂ѨO „`Õ`åÜ«ÚQÆOÖ’ N~å=Úx `«=Ú‡_»∞ ÅHõ∆ ‡}∞_»∞, =¸_»=
~°∂ѨO ^•fiѨ~°OÖ’ NHõ$+¨µ‚x ÃÑ^ŒÌ J#flQÍÔ~·# |Å~å=Ú_»∞ =∞iÜ«Ú
HõeÜ«ÚQÆOÖ’ WOH˘Hõ ~°∂ѨOÖ’ J=`«i™êÎ~°∞)
D K«~°ÛÅhfl HõOzÖ’ ‰õΩˆ~â◊√x =ÚO^Õ [iQÍ~Ú. ^•xx
J`«#∞ *Ï˝Ñ¨HõO `≥K«∞Û‰õΩ<åfl_»∞.
("åH± áê~î ° ‰ õ Ω ʼnõ Ω WHõ ¯ _» H˘xfl q+¨ Ü « ∂ Å∞ K≥ Ñ ¨ Ê
^ŒÅ∞Û‰õΩO@∞<åfl#∞. N~å=∂#∞AÅ"åi Pkâı+¨ J=`å~°O KåÖÏ
=∞Ok ѨÅ∞ ã¨O^Œ~åƒùÅÖ’ K«∂âß~°∞. nx QÆ∞iOz =ÚO^Œ∞ =ÚO^Œ∞
=∞#O WOHÍ =∂\Ï¡_»∞‰õΩO\Ï=Ú. Hõ~åfl@Hõ ~åROÖ’ =∂O_»º
lÖÏ¡Ö’x `˘O_»#∂~°∞ „áêO`«OÖ’ N~å=∂#∞AÅ "å~°∞ 1000
=∞Ok *ˇ·# ѨO_ç`«∞Å#∞ F_çOz `«# t+¨µºÅ∞QÍ KÕã¨∞‰õΩ<åfl~°∞.
Ǩϟܫ∞ã¨Å ~åA ‰õÄ_® gi t+¨µºxQÍ =∂i `«# ¿Ñ~°∞#∞
q+¨µ‚=~°ú#∞xQÍ =∂~°∞Û‰õΩ<åfl_»∞. D ã¨O^Œ~°ƒùOÖ’ KåÖÏ =∞Ok gix
rq`«O XHõ JѨÓ~°fi =~°O. ^•xfl K«i`å~°O÷ KÕã∞¨ HÀ"åe.
"≥~Úº `«ÅÅ Pkâı+¨µx ~°∂ѨOÖ’ K«∂âß~°@, D ~ÀA ‰õÄ_®
Ü≥∂QÍ #~°ãO≤ Ǩϙêfiq∞ PÅÜ«∞OÖ’ gi ã¨xflkèx =∞#O K«∂_»QÅÆ =Ú.
WHõ¯_» ~å=∂#∞AÅ"åix Pkâı+µ¨ x ~°∂ѨOÖ’<Õ Ñ¨Ól™êÎ~∞° . WѨÊ\˜H˜
‰õÄ_® N~å=∂#∞AÅ∞ JHõ¯_» x=ã≤™êÎ~°x Éèí‰õΩÎÅ #=∞‡HõO. „á⁄^Œ∞Ì#
`«# ã¨∂Hõ∆ ‡~°∂ѨOÖ’ Éèí‰õΩÎʼnõΩ ^Œ~°≈#O W™êÎ~°x ™êII 5 QÆOIIÅ
`«~°∞"å`« Pkâı+¨µx ~°∂ѨOÖ’ ÉèíQÆ=O`«∞x ѨÓl™êÎ~°@. HÍ=Ù# 5
QÆOIIÅ `«~°∞"å`« PÅÜ«∞O =¸ã≤"ÕÜ«∞|_ç uiy =∞~°∞<å_»∞ LII
10.30 QÆOIIʼnõΩ =∂„`«"Õ∞ `≥~°∞™êÎ~°∞.)
''g∞‰õΩ UO [iyOk ™êfig∞? g∞~°∞ =∞ø#OQÍ L<åfl~°∞?
J^Œ $ +¨ ì = âß`« ∂ Î , P "≥ Ú ã¨ e J#∞‰õ Ω #fl@∞ì Q Í P=e QÆ @ ∞ì ‰ õ Ω
"≥o§áÈ~ÚOk. =∞#efl K«∂ã≤ W@∞"≥·Ñ¨Ù ~åÖË^Œ∞. Jq W@∞ ~å=x
QÆ\ Qì˜ Í #q∞‡<å, D ~ÀA <å`Àáê@∞ =∞~À W^Œ~Ì ∞° ™êfl<åxH˜ =KåÛ~°x
H˘OK«O ÉèíÜ«∞OQÍ<Õ LO_çOk—— J<åfl~°∞ ˆHâ◊"åKå~°∞ºÅ∞.
''K«„Hõ™êfiq∞ =∞iÜ«Ú J#O`«∞_»∞ =∞# ^ŒQÆæ~° LO_»QÍ WHõ
ÉèíÜ«∞O ^ÕxH˜?—— J<åfl~°∞ ‰õΩˆ~â◊√Å"å~°∞ N~å=∂#∞*ÏKå~°∞ºÅ#∞
P~å^èŒ#QÍ K«∂ã¨∂Î...
JO^Œ ~ ° ∂ `« = ∞ x`« º q^è Œ ∞ Å#∞ Ѩ Ó iÎ KÕ ã ¨ ∞ ‰õ Ω <åfl~° ∞ .
QÆ$ǨÏã¨∞eÎ ^Œ~Ì ∂° `«=∞ q^è∞Œ Å∞ `«fi~°QÍ =ÚyOKå~°∞. HÍh N~å=∂#∞AÅ
"å~°∞ ã¨<åºã≤ HÍ=_»O =Å#, âß„™êÎÅ∞ PÜ«∞#‰õΩ =∞iH˘xfl q^èŒ∞Å#∞
x~°~‚ ÚOKå~Ú.
"å~°O`å `«=∞ q^è∞Œ Å#∞ ѨÓiÎ KÕã∞¨ ‰õΩ<Õãi¨ H˜ ã¨∂~°∞º_»∞ #_ç<u≥ HÎ ˜
=KåÛ_»∞. K«„Hõf~°=÷ Ú ã¨∂~°ºH˜~}° ÏÅ∞ Ѩ_ç |OQÍ~°O =Öˇ "≥∞~°=™êyOk.
`≥Å¡x `å=∞~°Å∞ ‰õÄ_® ã¨fi~°‚Hõ=∞ÖÏÅ∞ =Öˇ "≥∞~°ã≤ K«∂Ѩ~°∞Å#∞ Hõ\ ì˜
"Õ™ê~Ú.
=ÚQÆ∞æ~°∞ P J^Œ∞ƒù`« ™œO^Œ~åºxH˜ =ÚQÆ∞úÖˇ·, "å\˜x JÖψQ
K«∂ã¨∂Î u~°∞QÆ∞ =ÚYO Ѩ\Ïì~°∞.
''™êfig∞!—— N~å=∂#∞*ÏKå~° ∞ ºÅ#∞ K« ∂ 㨠∂ Î (J<åfl~° ∞
ˆHâ◊"åKå~°∞ºÅ∞)
''K≥ѨÊO_ç ™êfiq∞!——
''<Õ#∞ KåÖÏ ™ê~°∞¡ QÆ=∞xOKå#∞ ™êfig∞! g∞~°∞ Ѩ^Õ Ñ¨^Õ P
`≥Å¡ `å=∞~°Å#∞ K«∂ã¨∞<Î åfl~°∞. "å\˜x K«∂ã≤#ѨC_»ÖÏ¡ g∞ Hõà√◊ ¡ JHõ¯_Õ
z‰õΩ¯Ñ¨_ç áÈ`«∞<åfl~Ú. ZO^Œ∞‰õΩ JÖÏ? P `≥Å¡ `å=∞~°Å ~°Ç¨Ï㨺O
Uq∞\˜? q∞=∞‡efl JO`«QÍ =ÚQÆ∞ú_çx KÕ¿ãk Uq∞\˜?——
N~å=∂#∞AÅ"å~°∞ z~°∞#=Ùfi #"åfi~°∞.
''™êfig∞! g∞~°∞ D ã¨~°ã¨∞ûÖ’x `å=∞~°Å#∞ x`«ºO K«∂¿ã
J^Œ$+¨ìO á⁄O^Œ∞`«∞<åfl~°∞. WO`«\ ˜ Ѩq„`«"≥∞ÿ# ã¨÷ÅOÖ’ LO_»@O g∞
ã¨∞Hõ$`«O. Wk =∂‰õΩ J~°∞^Œ∞QÍ ^˘iˆH J^Œ$+¨ìO. "å\˜x K«∂ã¨∂Î
LO>Ë <å‰õΩ JѨÙ~°∂Ѩ"≥∞ÿ# ÉèÏ=O HõÅ∞QÆ∞`«∞#flk. P `å=∞~°Å#∞
K«∂¿ãÎ <å‰õΩ P ™êfiq∞ Hõà◊¡#∞ K«∂ã¨∞Î#fl@∞ìQÍ LOk. JO^Œ∞ˆH P
`å^•`«‡º`«—— J<åfl~°∞ ~å=∂#∞AÅ"å~°∞. ˆHâ◊"åKå~°∞ºÅ‰õΩ "≥O@<Õ
J~°÷O HÍÖË^Œ∞. PÜ«∞# Hõà◊√¡ Ô~ѨÔ~ѨÖÏ_®~Ú.
''^ŒÜ«∞KÕã≤ <å‰õΩ q_»=∞~°z K≥ѨÊO_ç ™êfig∞—— JO@∂
ˆHâ◊"åKå~°∞ºÅ"å~°∞ ÉèíH˜ÎQÍ Ji÷OKå~°∞.
(ã¨âı+¨O)
January '19 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 17
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout
India with pomp and glory. He was a seer who brought
to light the concept of the whole universe as one family
: Vasudhaiva kutumbakam and brought to light the right
understanding and interpretation of Vedas and established
equal chance for all living beings to attain salvation at
the end of the current birth by surrendering before the
Lord – Saranagathi. In order to putforth his understanding
Lord Ramanuja had to first understand what his predecessor
Acharyas have done to explain the Vedas. On this account
he visited atleast twice to Sharada Peetham of Kashmir
which was the seat of Goddess Saraswathi and a huge
store house of learning known as Shree Bhandaram.
VAK is attempting to bring the interesting items of this
effort of Lord Ramanuja to its readers.
Story so far: Obtaining the ordainment of Lord
Varadaraja of Kanchi, Lord Ramanuja and Kuresa set
out to study Boudhayana Vrutti Grantha at Sharada
peetham in Kashmir. They had taken a fast route and
reached Kashmir in just about 6 months time from
Kanchi travelling almost everyday. They reached
Chakradhara theertham at the outskirts of Kashmir and
had been well received by a learned scholar
Keshavacharya who till recently served as the Prime
Minister of the King. When they had the darshan of
Lord Chakradhara there, Kshitiraja arrived in the temple
and was camping. Keshavacharya was planning to take
his help to help Lord Ramanuja. He was trying to
understand how Boudhayana vrutti Grantha is important
and missed the attention of the great saint
Yamunacharya. A plausible explanation provided to
this seemed to be due to foreign invasions and unrest.
While the discussions were happening a stealth person
with royal looks visited the place, escaped and was
captured. Next early morning when the three people
went to Chakradhara theertha for morning rituals they
met the royal family member Kshitiraja who was one
of the Satraps and cousin of King Ananthaditya who
agreed to learn about their mission and help.
“Swamy! There are lots of rocks immersed and are
sharp. Please follow the path which I show” uttered
Keshavacharya.
Following Keshavacharya closely, Each of the three
Srivaishnavas selected their respective places to
take bath. Kuresha chose a spot in such a way
that the waters first touch Lord Ramanuja and then
him. Keshavacharya was also close to Kuresha.
The birds were chirping. There were various nesting
sparrows and beautiful birds nesting around the bushes
of the lake. Fishes in golden colour were swimming
in the waters of the Chakradhara theertha. Several
swans, ducks, white cranes, rosy pelicans, snake
headed swans were in their quest for food in the
lake and were performing several dips. The white
cranes were in their regular penance mode near
shallow places surroundings the rocks which was
all around in the lake waiting for the fish to come.
There were falcons and eagles flying around searching
ã¨OáêkOK«_O» JO^ŒiH© `≥Å∞ã¨∞. HÍh YÔ~ÛÖÏ KÕÜ∂« Å#flk =∂„`«O ÅHõÖ
CSL Narasimhan
for their food. Cranes were flying in herds on the
sky. There were Lotus flowers both white in colour
and pink in colour blooming. Lord Ramanuja was
looking at the white lotus and enjoying its beauty.
Each of the lotus petals were pure white in colour
and were having fibres at the junction with the flower
base which was having a dark red tinge.
Keshavacharya watched this and he became inquisitive
and engrossed in thought. He decided to seek the
understanding from Lord Ramanuja later on their
way back after the bath. At that time on the sky
there were several white necked Indian falcons known
as Garudas going round and round on the sky. They
were shouting and it sounded like they were calling
“Krishna!”.
The three vaishnvas performed sankalpa to take bath
and then prayed:
ÙÀo\TtÁáÁ∫ ∆WΩQYN¿˛TtÁá∫ @
tzu“ tzƒ ™™ÁåÏrÁÊ ÆÏ…™Vys|uå zƒmz @@
Lord Ramanuja and the rest two Srivaishnavas were
uttering this sloka in their respective places chosen
for their bathing in the serene Chakradhara theertha.
The verse means : “Oh! Lord Narayana, the one who
has Shankha, Chakra and Gadha and the one who
is the base on which the entire universe is manifested!
Please permit me to enter your water and take bath”.
They were then chanting sacred mantras which are
ordained for them to be uttered while taking bath.
They were facing the river flow while taking bath and
the waters after touching Lord Ramanuja was touching
and purifying Kuresha. He was enjoying this bath
with his Acharya. Such a great devotion Kuresha
was showing to his Acharya. At a distance he saw
a rock moving alongside a stationary rock. He was
stunned by the sight. Soon Kuresha realized that
it could be a crocodile.
‘Is this crocodile? Will it come towards us? ‘
thought Kuresha and positioned himself to fight it
before it harms the Acharya.
“Be alertful Swamins!. This lake has crocodiles on
the opposite banks. Normally they don’t come this
side. They get their food on the opposite side and
they go that side after resting on rocks”
Kuresha was chanting prayers of Lord Sudarshana
to ward off the crocodile.
Lord Ramanuja was oblivious to all of this and he
was concentrating on his prayers and completed two
dips. When he took the third dip to the astonishment
of Kuresha he did not see Lord Ramanuja rise back
from the dip. Kuresha became worried. He looked
inside the water and there he had a rare sight.
He became speechless and stunned. He saw a multi-
headed big black cobra like serpant in the water with
saffron robes and holding the thridanda too. He did
not know how long this happened. Suddenly he felt
∆ ’¡ XHõ¯iˆH `≥Å∞ã¨∞.
January '19 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
someone pulling him up and when he came above
the water he saw Keshavacharya calling him and
pulling him out by hand. He saw his Acharya Lord
Ramanuja also looking at him with a smile.
“How long should I call you Swamy! I was for sometime
wondering what happened to you and why you did
not rise from the water after dip. I then came near
to find out and help you” told Keshavacharya to
Kuresha.
Kuresha was still speechless. He did not utter a word.
He could not. He is still recovering from the sight
he saw. He did not expect to see Lord Ramanuja
also near him.
He had several questions.
‘If the Acharya is here then who was there? What
is the secret behind sudden disappearance of the
Acharya?. What was the being I saw? Is it real or
my own hallucination? Definitely it was real it cannot
be hallucination!! The cobra was quite long and wearing
saffron robes and holding the thridanda. I cannot
also ask my Acharya. It will not look nice. What
could it be? pondered Kuresha.
He suddenly remembered a conversation which
happened in Kancheepuram when Peria Thirumalai
Nambigal, Lord Ramanuja’s uncle visited Sri
Ramanujan’s sister Nachiarammal and they were
discussing about Lord Ramanuja.
“He is no ordinary person. From the inquisitiveness,
knowledge, devotion and his internal strength it is
appearing to me that your brother who has now taken
to Sanyasam is a divine birth” said Peria Thirumalai
Nambigal.
“Oh! Swamy! I also felt this many times. When he
was with us, he was no ordinary person. His face
was full of radiance and we felt the divinity too. Surely
he has come into this world with a divine purpose”
said Nachiarammal.
Nachiarammal was none other than Swamy
Mudaliandan’s mother who was Lord Ramanuja’s ardent
disciple and devotee.
“In fact your mother Bhoomi piratti (also known as
Kanthi mathi) has told several times while she was
having Lord Ramanuja in her womb that she had dreams
of Adishesha a large multiheaded serpant entering
and residing in her womb. While she was pregnant
she was having a large divine radiance which was
unprecedented. May be Ramanuja is an incarnation
of Adishesha. It is said in Naradiya purana at Yadavadri
Mahatmya place that:
Eåão: üs™Ê øúÊ ¬fl™mæÁ oo: ú∫: @
§¬ß¸ÀowoyÆÀoÏ N˛¬Á{ N˛uæÁÙuƒ…Æuo @@
(meaning the first form of Aadi Shesha is Anantha,
the second form is in Threthayuga as Lakshmana,
brother of Lord Rama, the third form is Dvapara yuga
is Balarama or Balabhadra elder brother of Lord Krishna
and in Kali Yuga there will be some one coming).
May be your brother is that Avathara” said Periya
Thirumalai Nambigal.
All the discussions were happening in the presence
ã¨ÅǨ J<Õk g∞ ¿ãflÇ≤Ï`«∞Å#∞ Hˆ =ÅO ã¨O`À+¨ ÃÑ>Ëkì QÍ HÍ^Œ∞, ã¨Ç¨ Ü«∞ Ѩ_kÕ QÍ =ÙO_®e.
of Kuresha in Kanchi and he recollected this discussion
here.
For benefit of Readers of VAK, there has been large
number of events in the life of Lord Ramanuja where
people have physically seen his Adisheshavatara form.
We are going to talk about that during the course
of this novel. It is worth mentioning here that there
is a place callened Thondanoor in Mandya district in
Karnataka where lord Ramanuja defeated 1000 jain
pundits and made them his disciples. Even the hoyasala
emperor became his disciple known and changed his
name to Vishnuvardhana. During this event many people
have spotted him as 1000 headed serpant form
Adishesha and even today the yoga narasimha swamy
temple has his sannidhi where he is worshipped as
Ramanuja inform of Adishesha. It is believed even
today that Lord Ramanuja is residing there. In the
mornings he is in sookshma rupa according darshan
to devotees which after 5 pm he assumes the form
of adishesha, serpant to serve the deity. The temple
is closed for worship after 5 pm and is opened only
after 10.30am next morning.
“What happened to you Swamy? You are speechless!
Luckily the crocodile has gone on to the other bank
as originally expected. It did not come here spotting
us. While I was confident in my heart I still was scared
because today two more people have come here to
take bath along with me” said Keshavacharya.
“When Lord Chakra and Anantha are with us we need
not fear” responded Kuresha with a revered look towards
his Acharya Lord Ramanuja.
All of them completed their routine daily chores. While
the two gruhasthas were faster, Lord Ramanuja being
a Sanyaasi had many other chores to go through
as per Shastric ordainments for a sanyasi (Ascetic).
By the time all of them completed their routine chores
the sun was high on the sky and the lake Chakradhara
theertha was giving a golden glow. The white lotus
in the lake was also shining like gold which was a
mesmerizing sight. The three Vaishnavites were
walking back from the Chakrdhara theertha enjoying
this sight.
“Swamy!” said Keshavacharya looking at Lord
Ramanuja.
“Yes Swamy. Please tell me”
“I saw time and again that you are looking at the
white lotus and whenever you look at it your sight
gets locked to that flower. Why is that? What is the
secret of the white lotus and what is there in it so
much that you are so engrossed with it”
Lord Ramanuja smiled.
“Swamy! You are blessed to have a pious place like
this and everyday you are seeing the white lotus in
the lake. This is a rare sight for us and there is a
great feeling for me when I see them. I feel like seeing
the Lords eyes directly” replied Ramanuja.
Keshavacharya could not understand immediately.
He blinked.
“Please explain me this item Swamy” . Requested
Keshavacharya with ardent devotion.
(to be continued...)
January '19 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS TTD can't rule on retirement age
Hyderabad: The Hyderabad High Court on Thursday set
aside the decision of the Tirumala Tirupathi
Devasthanam fixing the retirement age of hereditary
archakas and mirasis at 65 years. It said the TTD had no
jurisdiction to pass such resolutions by comparing
hereditary archakas and mirasis with other employees.
Justice M.S. Ramachandra Rao was dealing a petition
of Mr A.B. Seshadri and another hereditary archaka of Sri
Padmavathi Ammavari temple in Tiruchanoor. He directed
the TTD to forthwith restore the services of the affected
archakas as Sambhavana archakas in the temple and
allow them to discharge their duties as long as they are
physically fit.
The said the TTD was illegal and unconstitutional, holding
that there was no rule framed by the AP government
regarding the age of superannuation of families of the
archakas who have been employed since 2006.
The court commented said that the TTD ought to have
taken note of the fact that the state government as well as
the Supreme Court had time and again treated hereditary
archakas as a special category entitled to special benefits,
but not par with other employees of the TTD.
The judge said, 'Special status to the hereditary archakas
was given with a view to preserving customs and sanctity
of religious rituals handed to the present generation of
archakas from their ancestors and ensure that rituals
are performed strictly as per the shastras governing the
temple.' (Deccan Chronicle 14.12.2018)
Chilkur Ayyappa Jyothi lit in support of Sabarimala
Describing the Ayyappa Jyothi as a unique event, Dr
Soundararajan said that besides the 795 km stretch from
Mangalore in Karnataka to Kanyakumari in Tamil Nadu,
many districts in these three States are lighting up
Ayyappa Jyothi.
Hyderabad: Expressing solidarity with Ayyappa devotees,
a Chilkur Ayyappa Jyothi has been lit at Chilkur Balaji
Temple on Wednesday, Dr MV Soundararajan, Convenor,
Temples Protection Movement, said here.
Devotees across the three southern States of Kerala,
Karnataka and Tamil Nadu have decided to light millions
of lamps (Ayyappa Jyothi) as a mark of solidarity with the
devotees protesting against the decision to allow women
in the child bearing age to the holy shrine of Sabarimala.
Describing the Ayyappa Jyothi as a unique event, Dr
Soundararajan said that besides the 795 km stretch from
Mangalore in Karnataka to Kanyakumari in Tamil Nadu,
many districts in these three States are lighting up
Ayyappa Jyothi. Representing Telugu people, Chilkur
Balaji Temple too lit the Jyothi and devotees recited
‘Swamy Saranam’ while doing so.
Dr Soundararajan also said that not a single woman
devotee had gone to Sabarimala on her own and those
went there were all activists who had declared that they
were undertaking the trip only to shatter the convention
and tradition. (Telangana Today 27.12.2018)
To counter Women’s Wall, Ayyappa Jyothi volunteers
line up with lamps across Kerala
On Wednesday, thousands of people, including a large
number of women, were seen lighting lamps along
several stretches that connected north and south Kerala,
in an apparent political message to the Kerala
government. The Sabarimala Karma Samithi, backed by
ѨÙã¨HÎ õ Ѩ~#°î O ÖˇH¯õ ÖË#O`« =∞Ok J#∞Éè"í åÅ#∞, PÖ’K«#Å#∞ `≥eÜ«∞*Ëã∞¨ OÎ k.
the BJP, organised Ayyappa Jyothi, an event to counter
the Kerala government's Women's Wall, which is an
attempt to raise awareness about the LDF government’s
stand on the Sabarimala case and to counter the Sangh
Parivar’s protests against women entry to the shrine.
At the event, Ayyappa devotees and volunteers under
various Hindu organisations lit thousands of lamps,
forming a chain that stretched from district to district. The
lamps were lit up on the waysides, from Manjeswaram
in Kasargode to Kaliyakavilai in Kanyakumari district in
the Kerala- TN border - the same route where the state
government’s proposed Vanitha Mathil (Women’s Wall)
will take place on January 1.
In addition to the RSS and the Sangh Parivar, the
prominent caste organisation, Nair Service Society, which
represents the dominant Nair caste in the state, also
took part in the Ayyappa Jyoti event. Earlier, the NSS had
remarked that the Women's Wall was a communal wall.
In Thiruvananthapuram, BJP State President PS
Sreedharan Pillai and leader Sobha Surendran lit the
lamp in front of the Secretariat in Thiruvananthapuram,
along with BJP leader O Rajagopal, the lone MLA of the
party in the state. Senkumar took part in the event at
Attingal in the district. In Changanassery, the lamps were
lit in front of the NSS headquarters.
The event began from the Sree Dharam Sastha temple
of Hosankadi in Kasargode. From Kasargode till
Angamaly in Ernakulam, the lamps were lit along the
National Highway, and from there, it continued to the MC
road in Thiruvananthapuram.
Incidents of violence were reported from Kannur, where
volunteers, who were a part of the Ayyappa Jyoti, were
reportedly attacked.
The Ayyappa Jyoti event is a counter-response to the
proposed Women's Wall, organised in a big way by the
Kerala government to gain support for its stand on
implementing the Supreme Court verdict on allowing
women of all ages into the Sabarimala shrine. According
to the organisers of Ayyappa Jyoti, this event was
organised to 'protect the customs' of the shrine.
The Karma Samithi, along with other right-wing
organisations, have been organising statewide protests
against the entry of women of menstruating ages to the
shrine ever since the SC verdict came on September 28.
The government at the same time has been firm that the
verdict should be implemented, and if not, it would be
taking forward the renaissance movement.
(The News Minute 26.12.2018)
Loot of Temple land in the heart of Chennai
Temple land and idols being looted in the heart of Chennai
- A mosque has come up in temple land
Temple land and idols being looted in the heart of Chennai
- A mosque has come up in temple land
Temple land and idols being looted in the heart of Chennai
- A mosque has come up in temple land
God Save Tamil Nadu and the Hindus!
Keshava Dev, the legendary Malayalam novelist, wrote in
one of his works that sex and devotion are the two biggest
money spinners in India. Every temple in the country
underscores the observation made by Dev while the red
light areas in New Delhi, Mumbai, Kolkata, Chennai, and
Bangalore endorse his views.
A veteran police officer in the country, who has the keys to
some of the most guarded secret affairs that drive Indian
January '19 w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
politics, opened his mind to Team PGurus the other day.
The latest to hog the headlines was the Sree
Agastheeswarar Temple at Nungambakkam in Chennai
which is being sold by the present Trustee. Chances are
that pilgrims visiting the Agastheeswarar Temple may end
up praying either in a church or mosque. Thanks to a retired
police officer by name Jebamani Mohanraj, the world came
to know about the sale of the temple.
A veteran police officer in the country, who has the keys to
some of the most guarded secret affairs that drive Indian
politics, opened his mind to Team PGurus the other day.
What prompted him to speak were the TV channel
discussions on the missing temple lands and idols in Tamil
Nadu. More than 50,000 acres of prime property owned by
the temples have vanished without any trace. Similarly, more
than 6,000 antique and ancient idols too have disappeared
from the temples in Tamil Nadu......
The officer did not want his name to be quoted in the report.
He pointed out that once the idol disappears, the temple
loses its life. “It leads to the closure of the temples. Now tell
me who the beneficiaries of the closure of temples are?”
he asked. The Sabarimala controversy, the disappearing
temple lands, and idols are all indications of forces working
overtime to ensure the closure of the temples. “Along with
the downing of shutters of temples, the heritage art forms
connected to Hindutva too would disappear from the face of
the earth,” said the officer. Two incidents which should be
remembered are the arrests of two HR & CE officialsin
connection with the temple idol thefts......
A week after the Madras High Court order in this regard, 13
police officers met Tamil Nadu’s Director General of Police
(DGP) T K Rajendran and submitted a petition listing
serious charges against Manickavel. The officers
addressed the media with the blessings of the DGP and
used the opportunity to lambast Manickavel. “This would
not have taken place without official patronage,” said the
veteran police officer.
Two incidents which should be remembered are the arrests
of two HR & CE officials in connection with the temple idol
thefts. For the first time in the history of Tamil Nadu Civil
Service, officials of the HR & CE department protested
against the arrests of their colleagues and described the
same as the handiwork of the Sangh Parivar. The entire HR
& CE staff staged dharnas across Tamil Nadu to protest
the arrests. “Both the AIADMK and the DMK do not want the
police to expose the people who played a major role in
flicking away the idols, temple pillars and walkways which
have heavy stone inscriptions in them. The cat is out of the
bag,” said Mohanraj, who has questioned the propriety of
the police in not registering the cases.
While the police officers who met the DGP to submit their
petitions complained that Manickavel was pressuring and
instigating them to file First Information Reports (FIR) and
arrest “innocent” persons, the man at the receiving end has
something interesting to tell. “They are 21 persons who
have not arrested a single accused or registered an FIR. All
of them are good boys; somebody is instigating them. None
of the officers who have complained gave me any
representation for transfer in the last one-and-a-half-years
either in the mail or in person.
The AIADMK is equally responsible like the DMK to jam-
pack the HR & CE with officials amenable to their political
masters. “I am an officer appointed by the High Court now
and confirmed by the Supreme Court… There are 700
=∞#O ZO`« „ѨâßO`«OQÍ LO>Ë, =∞# Ѩx JO`« L`«=Î ∞OQÍ =ÙO@∞Ok.
personnel allotted by the court as support staff. They are not
here to investigate; their task is only to support the Idol
Wing, which has less strength. In the last year, we have
registered 19 cases and recovered 17 idols. Forty-seven
accused were arrested. All these were done by me with the
help of a few constables,” said Manickavel.
There are no answers from the Tamil Nadu Government to
the question why it was insisting on a Central Bureau of
Investigation (CBI) probe despite the Madras High Court and
Supreme Court expressing their satisfaction over the work
being done by Pon Manickavel and his team. The AIADMK is
equally responsible like the DMK to jam-pack the HR & CE
with officials amenable to their political masters.
The behaviour of the police officials seeking transfer from
the Idol Wing Department to other sections of the Police is
an indicator to the direction in which the probe is progressing
and what is awaiting Manickavel. The DMK, the AIADMK
and all rationalist parties do not want the truth to come out.
In another 50 years from now, the evangelists would have
planted crosses atop all these temples and rename
Mariamman as Mary Amma, Agastheewarar as St Augustine
of Nungambakkam, Lord Ayyappa as Saint Iype of the west!
God Save Tamil Nadu and the Hindus! The expose by
NewsX could not have come sooner!
Team (PGurus - December 25, 2018)
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f~°∞Ê K≥ÑÊ≤ O^Œx ~åOÉÏ|∞ `≥eáê~°∞. (™êH˜∆ 14.12.2018)
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D ã¨O^Œ~°ƒùOQÍ =ÚYº=∞O„u Ü≥∂y Pk`«º<å^ä£ KÕ`«∞Å g∞^Œ∞QÍ
~°OQÆ~å[<£‰õΩ ã¨<å‡#O [~°QÆ∞`«∞Ok. J@ì_»∞QÆ∞ =~åæÖ’¡ ã¨<å`«# ^èŒ~°‡
ã¨O^Õâßxfl Ѩi"åºÑ¨ÎO KÕã¨∞Î#fl PÜ«∞xfl ã¨=Úz`«OQÍ ã¨<å‡xOKåÅx
Ü«¸Ñ‘ ã¨~å¯~°∞ x~°‚~ÚOzOk. (PO„^èŒ*’ºu 14.12.2018)
zÅ∞‰õÄ~°∞ PÅÜ«∂xfl ã¨O^Œi≈Oz# PO_»=<£ ™êfig∞r
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PO_»=<£ ™êfiq∞ zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xfl ã¨O^Œi≈OKå~°∞.
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J_»∞‰¤ Ωõ #fl JÜ«∞ºÑ¨Ê Éè‰í Ωõ ÅÎ ∞
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11 =∞Ok PÅÜ«∞ „Ѩ"ÕâßxH˜ qѶ¨ÅÜ«∞`«flO KÕã≤# ã¨OQÆu `≥eã≤O^Õ.
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ã¨xfl^è•#O (PÅÜ«∞ „áêOQÆ}O) #∞Oz H˜Ö’g∞@~ü ^Œ∂~°O =~°‰õÄ
áÈbã¨∞Å Éèí„^Œ`« =∞^茺 fã¨∞ÔHo¡ =keÃÑ\Ïì~°∞. P =∂~°æO W~°∞ÔH·Ok.
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HÍQÍ â◊|i=∞Å =∂~°Oæ Ö’ JѨÊK≥=Ú_»∞ =^ŒÌ =∞Ç≤Ïà◊Å#∞ F™êi Páê~°∞.
J~Ú`Õ x~°ã#¨ HÍ~°∞Å#∞ áÈbã¨∞Å∞ JHõ¯_ç #∞Oz K≥^~Œ Q° ˘\Ïì~∞° .... `«=∞#∞
J_»∞¤HÀ=_»O "≥#Hõ ÃÑ^ŒÌ ‰õΩ„@ LO^Œx aO^Œ∞ P~ÀÑ≤OzOk. `å=Ú
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aO^Œ∞, Hõ#Hõ ^Œ∞~°#æ ∞ JO|∞Öˇ<û£ Ö’ Pã¨∞Ѩ„uH˜ `«~e° OKå~°∞. ã¨∞„Ñ‘O Hõ~∞° ì
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HÀ~°_O» ÖË^∞Œ . ã¨∞„Ñ‘OHÀ~°∞ì f~°∞Ê#∞ J=∞Å∞KÕÜ∂« Åx _ç=∂O_£ KÕã∞¨ <Î åflO.
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KåÖÏ ~ÀAÅ∞ â◊|i=∞Å x~°ã#¨ Å`À J@∞ì_Hç ᘠÈ~ÚOk. =∞O_»Å "åi¬Hõ
ѨÓ[Å∞ „áê~°O|O`À Éè‰í Ωõ ÅÎ ~°nÌ ÃÑiyOk. (PO„^èÉŒ ∂íè q∞ 25.12.2018)
â◊|i=∞ŠѨq„`«`«#∞ HÍáê_»∞HÀ"åe
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PÅÜ«∞ J~°Û‰õΩÅ∞, Éè‰í Ωõ ÅÎ `À Hõeã≤ JÜ«∞ºÑ¨Ê *’ºu(náêÅ∞)`À „Ѩ^HŒ }∆˜ Å∞
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=ºHõÎO KÕã¨∞Î<åfl „ѨÉèí∞`åfiÅ∞ Ѩ\ ˜ìOK«∞HÀHõáÈ=_»O ã¨iHÍ^Œ<åfl~°∞. nxÃÑ·
Hˆ O„^Œ „ѨÉ∞íè `«fiO "≥O@<Õ Pi¤<<≥ û£ fã¨∞‰õΩ=zÛ â◊|i=∞Å PÅÜ«∞ Ѩq„`«`#« ∞
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Hõhfi#~ü QÀáêÅHõ$+¨‚™êfiq∞, J~°Û‰õΩÅ∞ ÅH©;#~°ã≤OǨÏ<£, N^èŒ~ü, JxÖò
`«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (D<å_»∞ 27.12.2018)
January '19 w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
Women are Custodians of Sanathana Dharma
This is Dhanur month or month of Margashira. In this month Goddess Andal or Goda Devi who is
the incarnation of Lord’s consort Bhooma Devi has taught the world an easy path for liberation and attaining
the Lord. The path is to perform Sri Vratha with a love and desire to marry the Lord himself. She incarnated
in this world and was brought up by Sri Vishnu Chitta who is also known as Periazhwaar. Through her devotion
she adored Lord of the Lords Vatapathrasayee with the garland first worn by her. She Later married the Lord
and is worshipped all over. In fact as stated by Sri Suktha F|æÁ∫yS™Ω Ã|ßo
Ó ÁåÁÊ Lord’s consort is in her independent
capacity as powerful and as owner of the whole universe as the Lord. In fact by her own desire she has
chosen the Lord as her consort and both together as one entity grant salvation to all the beings surrendering
before them. The Lord’s consort has equal powers to independently eliminate the sins of the devotees surrendering
to them. It is also said that the power of her Paathivrathya which means to be devoted and loyal to her
husband is more powerful than the powers of Lord himself. The same holds for all women folk. Pancharathra
Agama quotes Goddess Lakshmi who says that ™Våσ|uåoÁ ÃÁqÁoΩ -meaning each one of the entire women
folk is my body. Sanathana Dharma accords highest respect to women. Vedas ask us to first respect mother
before anyone including the Lord – ™ÁowtzƒÁz߃ Sage Apasthambha says a Son may chose not to serve a
characterless father but with respect to Mother, she should be served at all states. The place and powers of
women who are Pathivrathas are highest in the society. It is said in Valmiki Ramayana that the Paathivrathya
of Anasuya, wife of sage Atri protected all the powerful sages in the state of long drought by bringing Ganga
there. The daughter of Emperor Ala-ud-din-Khilji defied her demonic father, loved Lord Ranganatha and attained
the level of being his consort known as Bibi Nachiyar in Sri Rangam. Sanathana Dharma says that women
are custodians of Dharma. This is evident from Vedas, Puranas and Itihasasas. Bhagavad Gita also enlightens
us on this matter. Sage Apastambha in the concluding line of Dharma sutras says that all items are not
covered in the Dharma sutras mentioned by him and items not covered can be found with women folk of all
(
castes and please ask them and know ÕÁy•Æ: Ã|ƒmz|•Æ≥Á á™|∆z ÁãüoyÆÁutnÆzN˛ FnÆzNz˛).
As per Manu Dharma Shastra women have significance prominence over men. A wife owns the entire
wealth of the husband and unless she approves by pouring water, a charity (daana) cannot be complete and
will not result in Punya. The Wife shares 50% of husbands Punya and keeps all 100% of Punya she earned
to herself and nothing goes to the husband. On the other hand, husband has to share 50% of his Punya
with wife and takes on 50% of wife’s sins. All 100% of the husband’s sins are owned by the husband. So
deeply scrutinizing the Dharma shastras one can find large compassion to women folk by the Sanathana
Dharma. So it is not clear where the women disrespect is coming from. May be via wrong behaviours of
men. The Sastras and Sanathana Dharma did not say any disrespect or discrimination. The fact that they
are custodians of Dharma is evident in recent Sabarimala agitation which was spearheaded by lakhs of women
devotees. Even in the 5 member bench the woman judge wrote a nice judgement while the four other judgements
written by male judges are flawed and we hope it will be reviewed soon in SC. Even after we got a great
Constitution providing protection for the Downtrodden …..Even after we have Legislations for their
protections…they are still facing insults. Let us all pray to Goddess Godha Devi and Lord Balaji in
the sacred month of Marghasira to eliminate atrocities, discrimination and disrespect to women in
the society.
NEWS Chilkur temple echoes with Gita recital
• Copies of scriptures & fruits distributed to devotees
•Vaikunta Ekadasi & Gita Jayanthi occur on same day
Chilkur : The Bhagavad Gita recital lasted 18 hours at the Balaji Temple on the occasion of Vaikunta Ekadasi
and Gita Jayanthi here on Tuesday. The programme was organised by Lakshya Sadhana Foundation under
the aegis of temple chief priest Rangarajan Bhagavad Gita books and fruits were given to devotees who
participated in the recital Foundation president Rajan said that they arranged the recital in view of two auspi-
cious events occuring on same day. He compared the 18th day of December with 18 chapters in Bhagavad
Gita, 18 puranas, Kurukshetra war between Pandavas and Kauravas lasted 18 days. The temple priest Rangarajan
said that Bhagawad Gita is not a holy book for particular religion and every Indian should read it. He appealed
to the parents to inculcate the habit of reciting Bhagawad Gita to their children. Even foreigners reciting it at
various occasions he said. Rangarajan thanked the foundation chairman for organising such a great event in
the temple premises. (Hans India 19.12.2018)

The Balaji Temple will host an 18-hour Bhagavad Gita recital to mark Vaikunta Ekadasi and Gita Jayanthi
here on Tuesday. The programme to be organised by Laksyasadhana Foundation under the aegis of
chief priest Ranga Rajan is aimed to enter Wonder Book of Records International. The participants will
receive appreciation certificate along with a book on Bhagavad Gita. The organisers appealed to the
devotees to take part in the auspicious programme.

=∞Ǩ`«∞‡Å∞ XHõ¯ xq∞+¨"∞≥ #ÿ #∞ =º~°=÷ ÚQÍ QÆ_Ñ» ~¨ ∞° .

January '19 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
=∞Ǩ`«∞‡Å ã¨∂ÊùixÎ á⁄Ok#"å~°∞ Q˘Ñ¨ÊQÍ PÖ’z™êÎ~∞° . `åºQÍÅ∞ KÕ™êÎ~∞° . J^Œ∞ƒù`åÅ∞ ã¨$+≤™ì êÎ~∞° .
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
January '19 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 170
How my atheist bro became a believer
Chilkur Balaji’, famously known by the sobriquet
‘Visa Balaji’, is the presiding deity at a Balaji temple
situated 20 km away from Hyderabad city. This deity is
widely believed to be a miracle God and is known for
unfailingly bringing luck to devotees who offer worship
with the intention of obtaining visas for going abroad.
It was in 2012 that my brother, who did his
bachelors in agricultural science, got admission into
MS at an university in the United States. He wanted to
set out in April so as to attend the first semester of a
course that was scheduled to start in June.
A two-month time period was needed for him to
settle down at the new and unfamiliar place and for
beginning an altogether new life in an alien environment.
My brother, who generally gives more weight to non-
religious human values and diligence, turned a deaf
ear to suggestions made by some friends and relatives
who wanted him to visit the Chilkur Balaji temple and
pray to God.
My brother was confident of his own virtues and
being atheistic, did not pay heed to their requests as he
had made all necessary preparations. Accordingly, he
approached the US consulate office with all the required
documents that were in fact flawless. However, he had
to face failure in getting a visa in his first two attempts on
some grounds that we believed were unreasonable.
My brother became desperate and disappointed
as his first two attempts were turned down. He was
then given a chance to appear for a third interview in
May. He felt that it would then be very late for him to reach
the United States and adjust to his new life in that country.
And at this juncture, he had almost lost all hope of getting
a visa.
In such a situation, well-wishers, cognisant of the
deity’s power, again persuaded him to visit the temple
as a last resort and take the blessings of the Lord before
he tried getting a visa in his third attempt.
This time he honoured their advice and set aside
his adamant, atheistic temper and prayed at the temple.
His fortunes turned around after the act of worship and
he received a visa. Thus he realised his dream of going
abroad to pursue higher studies. A devotee
(Indian Express, 24th December 2018)
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 170
<åã≤ΉõΩ_≥·# <å `«=Ú‡_»∞ Pã≤ΉõΩ_≥·# "≥·#O...
''g™ê ÉÏÖÏr——QÍ ¿Ñ~° ∞ á⁄Ok# zÅ∞‰õ Ä ~° ∞ ÉÏÖÏr,
ÃÇÏ· ^Œ~åÉÏ^Œ∞‰õΩ 20 H˜.g∞. ^Œ∂~°OÖ’ QÆÅ ÉÏÖÏr PÅÜ«∞OÖ’ H˘Å∞=Ù#fl
^≥·=O. DÜ«∞#‰õΩ J^Œ∞ƒù`åÅ∞ K«∂Ñ≤OKÕ ^Õ=Ù_»∞ J<Õ ¿Ñ~°∞‰õÄ_® L#flk.
^Œ∂~°^âÕ ßʼnõΩ "≥o¡ `«=∞ J^Œ$ëêìxfl ѨO_çOK«∞HÀ"åÅ#fl PHÍOHõ`∆ À ÉèHí QΘ Í
™êfiq∞x H˘eKÕ Éè‰í Ωõ ÅÎ #∞ x~åâ◊Ñ~¨ K° ‰« Ωõ O_® "åi HÀiHõÅ#∞ <≥~"° ~Õ ∞° ™êÎ_∞» .
2012= ã¨OIIÖ’ <å `«=Ú‡_»∞ J„yHõÅÛ~°Öò Ãã·<≥ûãπ (Agricultural
Science)Ö’ _ç„w ѨÓiÎ KÕâß_»∞. J`«xH˜ Ü«Ú.Zãπ.Ö’ ZO.Zãπ.
K≥Ü∞« º_®xH˜ XHõ Ü«¸x=iû\©Ö’ J_ç‡+¨#∞ ^˘iH˜Ok. U„Ñ≤Öò =∂ã¨OÖ’
"≥o¡ E<£Ö’ „áê~°OÉèí=∞ÜÕ∞º "≥Ú^Œ\ ˜ Ããq∞ã¨ì~°∞Ö’ KÕ~åÅ#∞‰õΩ<åfl_»∞.
H˘`«Î „Ѩ^Õâ◊O, H˘`«Î Ѩiã≤÷`«∞ÅHõ∞ JÅ"å@∞ Ѩ_»\ÏxH˜ 2 <≥ÅÅ
ã¨=∞Ü«∞=∞<åfl LO_®Å#∞‰õΩ<åfl_»∞ J`«x ¿ãflÇ≤Ï`«∞Å∞, „âıÜ≥∂aèÖÏ+¨µÅ∞
zÅ∞‰õÄ~°∞‰õΩ "≥o¡ „áêi÷OK«=∞x ã¨ÅǨ WKåÛ~°∞. HÍh, ã¨fi`«Ç¨ QÍ <åã≤‰Î Ωõ _≥#·
<å `«=Ú‡_»∞ "åi=∂@ q#ÖË^Œ∞.
`«# ã¨fiâ◊H˜Î g∞^Œ, `≥eq `Õ@Åg∞^Œ #=∞‡HõO`À `«# „Ѩܫ∞`åflÅ∞
KÕã¨∞‰õΩ<åfl_»∞. JÖψQ, Ü«Ú.Zãπ. HÍ#ûÖË@∞‰õΩ `«# ã¨iìѶ≤ÔH@¡`À "≥àÏ¡_»∞.
J`«x ã¨iÑì HÔ≤¶ @∞¡ Jxfl ã¨iQÍæ<Õ L<åfl~Ú. g™ê WO@~°∂fi º ‰õÄ_® K«H¯õ QÍ
ã¨O`«$Ñ≤HÎ ~õ O° QÍ<Õ KÕâß_»@. HÍh, H˘xfl J~°O÷ ÖËx HÍ~°}ÏÅ#∞ K«∂Ñ≤Oz,
J`«xH˜ g™ê =∞OE~°∞ K≥Ü«∞ºÖË^Œ∞. WÖψQ WOH˘Hõ™êi ‰õÄ_® g™ê
x~åHõiOK«|_çOk.
nx`À <å `«=Ú‡_»∞ Jq∞`«OQÍ x~°∞`åûǨÏѨ_áç ÈÜ«∂_»∞. D™êi
ã¨^Œ=HÍâ◊O =∞m¡ `«Å∞Ѩ٠`«\ ˜ìOk. "Õ∞ =∂ã¨OÖ’ =¸_»= WO@~°∂fi º
=zÛOk. HÍh, `«#∞ Ü«Ú.Zãπ. "≥à◊¡_®xH˜ PÅ㨺=∞=Ù`«∞O^Œx, JHõ¯_»
JÅ"å@∞ Ѩ_\» ÏxH˜ ã¨=∞Ü«∞O ã¨iáÈ^Œx ã¨O^ÕÇϨ Ѩ_®¤_∞» . D ã¨=∞Ü«∞OÖ’,
`«#‰õΩ g™ê ^˘~°∞‰õΩ`«∞O^Œ#fl Pâ◊‰õÄ_® J_»∞QÆO\˜áÈ~ÚOk.
W^Õ ã¨=∞Ü«∞OÖ’, J`«x ¿ãflÇ≤Ï`«∞Å∞, „âıÜ∂≥ aèÖÏ+¨µÅ∞ =∞m¡ ã¨ÅǨ
WKåÛ~°∞. zÅ∞‰õÄ~°∞‰õΩ "≥o¡ ™êfiq∞ Pj~åfi^ŒO á⁄O^Œ=∞<åfl~°∞. rq`«OÖ’
^˘iH˜ # D 㨠^ Œ = HÍâßxfl *Ï~° q _» ∞ K« ∞ HÀ‰õ Ω O_® P ™êfiq∞x
„áêi÷OK«=∞<åfl~°∞.
D™êi <å `«=Ú‡_»∞ "åi=∂@ q<åfl_»∞. `«# "≥ÚO_ç`«#O,
<åã≤ÎHõ`«#∞ ѨHõ¯#ÃÑ\˜ì P zÅ∞‰õÄ~°∞ ÉÏÖÏr K«~°}ÏÅ#∞ #=Ú‡‰õΩx,
=∞#™ê~å „áêi÷OKå_»∞. J`«x „áê~°#÷ , "Õ_∞» HÀÅ∞ Ѷe¨ Oz, g™ê ^˘iH˜Ok.
JÖÏ <å `«=Ú‡_»∞ <åã≤HÎ `õ fi« O #∞O_ç Pã≤‰Î Ωõ _»∞QÍ =∂~å_»∞, `«# HõÅÅ#∞
ѨO_çOK«∞‰õΩ<åfl_»∞. XHõ Éèí‰õΩÎ_»∞
(WO_çÜ«∞<£ ZH±û„ÃÑãπ 24.12.2018) Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
D Ö’HõOÖ’ ~Ô O_»∞ KåÖÏ Hõ+"ì¨ ∞≥ #ÿ Ѩ#∞Å∞ =Ù<åfl~Ú. XHõ\˜ ¿Ñ~°∞ á⁄O^Œ_O» , WOH˘\˜ ^•xfl xÅɡ@∞ìHÀ=_»O.
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Date of Posting 6th & 7th 28 Date of Publication 1st of every month

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Vol.20 VAK / JANUARY / 2019 Postal Registration No. HSE/738/2017-19 No.1
Where Dharma exists,there glory and radiance prevail.
Æfi á™Áz| áwuo: N˛Áuão: Æfi Ÿy: »yÀosÁ ™uo:
™uo:@@ Where modesty exists there prosperity and intelligence
exist. Where Dharma is, there stays Krishna and
ÆoÁz á™| Ào o: Nw˛…m: ÆoÁz á™| ÀooÁz \Æ: @@
Àoo: ultimately, where Krishna resides, Victory happens there.
(Mahabharata Bheeshma Parva)
^èŒ~°‡O ZHõ¯_» LO@∞O^À JHõ¯_» H©iÎ, HÍOu qÅã≤Å∞¡`å~Ú. ZHõ¯_»
Ü«∞„`« ^è~Œ À‡ ^è$Œ uó HÍxÎó Ü«∞„`« „Ç‘Ïó Nã¨^Î •ä =∞uó I x*Ï~Úf LO@∞O^À JHõ ¯ _» Sâ◊ fi ~° º =Ú =∞iÜ« Ú *Ï˝ # =Ú
Ü«∞`À ^è~Œ ‡° ã¨`Î ó« Hõ$+¨ó‚ Ü«∞`À ^è~Œ ‡° ã¨`Î À [Ü«∞ó II `«∞Å`«∂QÆ∞`å~Ú. ZHõ¯_» ^è~Œ ‡° =ÚO@∞O^À JHõ¯_» Hõ$+¨µ_‚ ∞» .... ^è~Œ ‡° =Ú#fl
KÀ@ÖÏ¡ [Ü«∞=Ú `«^䌺=Ú... (=∞ǨÉèÏ~°`« cè+¨‡Ñ¨~°fiO...)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
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Hyderabad-500 013; Website : www.vakchilkur.org
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