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Shannon and Weaver. The original model was designed to mirror the functioning of radio and
telephone technologies. Their initial model consisted of three primary parts: sender, channel,
and receiver. The sender was the part of a telephone a person spoke into, the channel was the
telephone itself, and the receiver was the part of the phone where one could hear the other person.
Shannon and Weaver also recognized that often there is static that interferes with one listening to a
telephone conversation, which they deemed noise. The noise could also mean the absence of signal. In
a simple model, often referred to as the transmission model or standard view of
communication, information or content (e.g. a message in natural language) is sent in some form
(as spoken language) from an emisor/ sender/ encoder to a destination/ receiver/ decoder. This
common conception of communication views communication as a means of sending and receiving
information. The strengths of this model are simplicity, generality, and quantifiability. Social scientists
Claude Shannon and Warren Weaver structured this model based on the following elements:
An information source, which produces a message. A transmitter, which encodes the message into
signals. A channel, to which signals are adapted for transmission. A receiver, which 'decodes'
(reconstructs) the message from the signal. A destination, where the message arrives. Shannon and
Weaver argued that there were three levels of problems for communication within this theory. The
technical problem: how accurately can the message be transmitted? The semantic problem: how
precisely is the meaning 'conveyed'? The effectiveness problem: how effectively does the received
meaning affect behavior? Daniel Chandler critiques the transmission model by stating: It assumes
communicators are isolated individuals. No allowance for differing purposes. No allowance for differing
interpretations. No allowance for unequal power relations. No allowance for situational contexts.
David Berlo. In 1960, David Berlo expanded on Shannon and Weaver’s (1949) linear model of
communication and created the SMCR Model of Communication. The Sender-Message-Channel-
Receiver Model of communication separated the model into clear parts and has been expanded upon by
other scholars.
Schramm. Communication is usually described along a few major dimensions: Message (what type of
things are communicated), source / emisor / sender / encoder (by whom), form (in which form), channel
(through which medium), destination / receiver / target /decoder (to whom), and Receiver. Wilbur
Schramm (1954) also indicated that we should also examine the impact that a message has (both
desired and undesired) on the target of the message. Between parties, communication includes acts
that confer knowledge and experiences, give advice and commands, and ask questions. These acts
may take many forms, in one of the various manners of communication. The form depends on the
abilities of the group communicating. Together, communication content and form make messages that
are sent towards a destination. The target can be oneself, another person or being, another entity (such
as a corporation or group of beings). Communication can be seen as processes of information
transmission governed by three levels of semiotic rules: Syntactic (formal properties of signs and
symbols), Pragmatic (concerned with the relations between signs/expressions and their users) and
Semantic (study of relationships between signs and symbols and what they represent). Therefore,
communication is social interaction where at least two interacting agents share a common set of signs
and a common set of semiotic rules. This commonly held rule in some sense
ignores autocommunication, including intrapersonal communication via diaries or self-talk, both
secondary phenomena that followed the primary acquisition of communicative competences within
social interactions.
Barnlund. In light of these weaknesses, Barnlund (2008) proposed a transactional model of
communication. The basic premise of the transactional model of communication is that individuals are
simultaneously engaging in the sending and receiving of messages. In a slightly more complex form a
sender and a receiver are linked reciprocally. This second attitude of communication, referred to as the
constitutive model or constructionist view, focuses on how an individual communicates as the
determining factor of the way the message will be interpreted. Communication is viewed as a conduit; a
passage in which information travels from one individual to another and this information becomes
separate from the communication itself. A particular instance of communication is called a speech act.
The sender's personal filters and the receiver's personal filters may vary depending upon different
regional traditions, cultures, or gender; which may alter the intended meaning of message contents. In
the presence of "communication noise" on the transmission channel (air, in this case), reception and
decoding of content may be faulty, and thus the speech act may not achieve the desired effect. One
problem with this encode-transmit-receive-decode model is that the processes of encoding and
decoding imply that the sender and receiver each possess something that functions as a codebook, and
that these two code books are, at the very least, similar if not identical. Although something like code
books is implied by the model, they are nowhere represented in the model, which creates many
conceptual difficulties. Theories of coregulation describe communication as a creative and dynamic
continuous process, rather than a discrete exchange of information. Canadian media scholar Harold
Innis had the theory that people use different types of media to communicate and which one they
choose to use will offer different possibilities for the shape and durability of society (Wark, McKenzie
1997). His famous example of this is using ancient Egypt and looking at the ways they built themselves
out of media with very different properties stone and papyrus. Papyrus is what he called 'Space Binding'.
it made possible the transmission of written orders across space, empires and enables the waging of
distant military campaigns and colonial administration. The other is stone and 'Time Binding', through
the construction of temples and the pyramids can sustain their authority generation to generation,
through this media they can change and shape communication in their society (Wark, McKenzie 1997).
Psychology of communication. Bernard Luskin, UCLA, 1970, advanced computer assisted instruction
and began to connect media and psychology into what is now the field of media psychology. In 1998,
the American Association of Psychology, Media Psychology Division 46 Task Force report on
psychology and new technologies combined media and communication as pictures, graphics and sound
increasingly dominate modern communication.
Constructionist Model. There is an additional working definition of communication to consider that
authors like Richard A. Lanham (2003) and as far back as Erving Goffman (1959) have highlighted. This
is a progression from Lasswell’s attempt to define human communication through to this century and
revolutionized into the constructionist model. Constructionists believe that the process of communication
is in itself the only messages that exist. The packaging can not be separated from the social and
historical context from which it arose, therefore the substance to look at in communication theory is style
for Richard Lanham and the performance of self for Erving Goffman. Lanham chose to view
communication as the rival to the over encompassing use of CBS model (which pursued to further the
transmission model). CBS model argues that clarity, brevity, and sincerity are the only purpose to prose
discourse, therefore communication. Lanham wrote, “If words matter too, if the whole range of human
motive is seen as animating prose discourse, then rhetoric analysis leads us to the essential questions
about prose style” (Lanham 10). This is saying that rhetoric and style are fundamentally important; they
are not errors to what we actually intend to transmit. The process which we construct and deconstruct
meaning deserves analysis. Erving Goffman sees the performance of self as the most important frame
to understand communication. Goffman wrote, “What does seem to be required of the individual is that
he learn enough pieces of expression to be able to ‘fill in’ and manage, more or less, any part that he is
likely to be given” (Goffman 73) Goffman is highlighting the significance of expression. The truth in both
cases is the articulation of the message and the package as one. The construction of the message from
social and historical context is the seed as is the pre-existing message is for the transmission model.
Therefore any look into communication theory should include the possibilities drafted by such great
scholars as Richard A. Lanham and Erving Goffman that style and performance is the whole process.
Communication stands so deeply rooted in human behaviors and the structures of society that scholars
have difficulty thinking of it while excluding social or behavioral events. Because communication theory
remains a relatively young field of inquiry and integrates itself with other disciplines such as philosophy,
psychology, and sociology, one probably cannot yet expect a consensus conceptualization of
communication across disciplines. Communication Model Terms as provided by Rothwell (11-
15): Noise; interference with effective transmission and reception of a message. Sender; the initiator and
encoder of a message. Receiver; the one that receives the message (the listener) and the decoder of a
message. Decode; translates the senders spoken idea/message into something the receiver
understands by using their knowledge of language from personal experience. Encode; puts the idea into
spoken language while putting their own meaning into the word/message. Channel; the medium through
which the message travels such as through oral communication (radio, television, phone, in person) or
written communication (letters, email, text messages) Feedback; the receivers verbal and nonverbal
responses to a message such as a nod for understanding (nonverbal), a raised eyebrow for being
confused (nonverbal), or asking a question to clarify the message (verbal). Message; the verbal and
nonverbal components of language that is sent to the receiver by the sender which conveys an idea.
Linear Model. It is a one way model to communicate with others. It consists of the sender encoding a
message and channeling it to the receiver in the presence of noise. Draw backs – the linear model
assumes that there is a clear cut beginning and end to communication. It also displays no feedback from
the receiver. For example; a letter, email, text message, lecture.
Interactive Model. It is two linear models stacked on top of each other. The sender channels a
message to the receiver and the receiver then becomes the sender and channels a message to the
original sender. This model has added feedback, indicates that communication is not a one way but a
two way process. It also has “field of experience” which includes our cultural background, ethnicity
geographic location, extend of travel, and general personal experiences accumulated over the course of
your lifetime. Draw backs – there is feedback but it is not simultaneous. For example – instant
messaging. The sender sends an IM to the receiver, then the original sender has to wait for the IM from
the original receiver to react. Or a question/answer session where you just ask a question then you get
an answer.
Transactional Model. It assumes that people are connected through communication; they engage in
transaction. Firstly, it recognizes that each of us is a sender-receiver, not merely a sender or a receiver.
Secondly, it recognizes that communication affects all parties involved. So communication is
fluid/simultaneous. This is how most conversation are like. The transactional model also contains
ellipses that symbolize the communication environment (how you interpret the data that you are given).
Where the ellipses meet is the most effect communication area because both communicators share the
same meaning of the message. For example – talking/listening to friends. While your friend is talking
you are constantly giving them feedback on what you think through your facial expression verbal
feedback without necessarily stopping your friend from talking.
Communication cycle. The first major model for communication came in 1949 by Claude Shannon and
Warren Weaver for Bell Laboratories. The original model was designed to mirror the functioning of radio
and telephone technologies. Their initial model consisted of three primary parts: sender, channel, and
receiver. The sender was the part of a telephone a person spoke into, the channel was the telephone
itself, and the receiver was the part of the phone where one could hear the other person. Shannon and
Weaver also recognized that often there is static that interferes with one listening to a telephone
conversation, which they deemed noise. In a simple model, often referred to as the transmission model
or standard view of communication, information or content (e.g. a message in natural language) is sent
in some form (as spoken language) from an emisor/ sender/ encoder to a destination/ receiver/ decoder.
This common conception of communication simply views communication as a means of sending and
receiving information. The strengths of this model are simplicity, generality, and quantifiability. Social
scientists Claude Shannon and Warren Weaver structured this model based on the following elements:
An information source, which produces a message. A transmitter, which encodes the message into
signals. A channel, to which signals are adapted for transmission. A receiver, which 'decodes'
(reconstructs) the message from the signal. A destination, where the message arrives. Shannon and
Weaver argued that there were three levels of problems for communication within this theory. The
technical problem: how accurately can the message be transmitted? The semantic problem: how
precisely is the meaning 'conveyed'? The effectiveness problem: how effectively does the received
meaning affect behavior? Daniel Chandler critiques the transmission model by stating: It assumes
communicators are isolated individuals. No allowance for differing purposes. No allowance for differing
interpretations. No allowance for unequal power relations. No allowance for situational contexts.
Communication noise. In any communication model, noise is interference with the decoding of
messages sent over a channel by an encoder. There are many examples of noise: Environmental
Noise: Noise that physically disrupts communication, such as standing next to loud speakers at a party,
or the noise from a construction site next to a classroom making it difficult to hear the professor.
Berlo
In 1960, David Berlo expanded Shannon and Weaver's 1949 linear model of communication and
created the Sender-Message-Channel-Receiver (SMCR) Model of Communication.[5] The SMCR
Model of Communication separated the model into clear parts and has been expanded upon by
other scholars.
Schramm
Communication is usually described along a few major dimensions: Message (what type of things
are communicated), source / emissor / sender / encoder(by whom), form (in which form), channel
(through which medium), destination / receiver / target / decoder (to whom), and Receiver. Wilbur
Schramm (1954) also indicated that we should also examine the impact that a message has (both
desired and undesired) on the target of the message.[6]Between parties, communication includes
acts that confer knowledge and experiences, give advice and commands, and ask questions. These
acts may take many forms, in one of the various manners of communication. The form depends on
the abilities of the group communicating. Together, communication content and form
make messages that are sent towards a destination. The target can be oneself, another person or
being, another entity (such as a corporation or group of beings).
Communication can be seen as processes of information transmissiongoverned by three levels
of semiotic rules:
Barnlund
In light of these weaknesses, Barnlund (1970) proposed a transactional model of
communication.[7] The basic premise of the transactional model of communication is that individuals
are simultaneously engaging in the sending and receiving of messages.
In a slightly more complex form, a sender and a receiver are linked reciprocally. This second attitude
of communication, referred to as the constitutive model or constructionist view, focuses on how an
individual communicates as the determining factor of the way the message will be interpreted.
Communication is viewed as a conduit; a passage in which information travels from one individual to
another and this information becomes separate from the communication itself. A particular instance
of communication is called a speech act. The sender's personal filters and the receiver's personal
filters may vary depending upon different regional traditions, cultures, or gender; which may alter the
intended meaning of message contents. In the presence of "noise" on the transmission channel (air,
in this case), reception and decoding of content may be faulty, and thus the speech act may not
achieve the desired effect. One problem with this encode-transmit-receive-decode model is that the
processes of encoding and decoding imply that the sender and receiver each possess something
that functions as a code-book, and that these two code books are, at the very least, similar if not
identical. Although something like code books is implied by the model, they are nowhere
represented in the model, which creates many conceptual difficulties.
Theories of co-regulation describe communication as a creative and dynamic continuous process,
rather than a discrete exchange of information. Canadian media scholar Harold Innis had the theory
that people use different types of media to communicate and which one they choose to use will offer
different possibilities for the shape and durability of society (Wark, McKenzie 1997). His famous
example of this is using ancient Egypt and looking at the ways they built themselves out of media
with very different properties stone and papyrus. Papyrus is what he called 'Space Binding'. it made
possible the transmission of written orders across space, empires and enables the waging of distant
military campaigns and colonial administration. The other is stone and 'Time Binding', through the
construction of temples and the pyramids can sustain their authority generation to generation,
through this media they can change and shape communication in their society (Wark, McKenzie
1997).
Psychology of communication
Bernard Luskin, UCLA, 1970, advanced computer assisted instruction and began to connect media
and psychology into what is now the field of media psychology. In 1998, the American Association of
Psychology, Media Psychology Division 46 Task Force report on psychology and new technologies
combined media and communication as pictures, graphics and sound increasingly dominate modern
communication. The Social Psychology of Communication is the first comprehensive introduction to
social psychological perspectives on communication. This accessible guide provides an overview of
key theoretical approaches from a variety of different disciplines (including cognitive, developmental
and evolutionary psychology) as well as practical guidance on how to implement communication
interventions in differing contexts.
Divided into three parts covering theoretical perspectives, special topics in communication and
applied areas and practice, the book features:
Navigational tools providing a "how to" guide to using the book most effectively
A list of key words at the beginning of each chapter which are highlighted throughout the chapter
for easy reference
A thorough glossary of keywords and definitions
A section on Special Topics in Communication including identity and resistance, rumour and
gossip, evolution and communication
This book is considered a resource for students, academics and practitioners in psychology and
communication.
Constructionist model
There is an additional working definition of communication to consider that authors like Richard A.
Lanham (2003) and as far back as Erving Goffman (1959) have highlighted. This is a progression
from Lasswell's attempt to define human communication through to this century and revolutionized
into the constructionist model. Constructionists believe that the process of communication is in itself
the only messages that exist. The packaging can not be separated from the social and historical
context from which it arose, therefore the substance to look at in communication theory is style for
Richard Lanham and the performance of self for Erving Goffman.
Lanham chose to view communication as the rival to the over encompassing use of CBS model
(which pursued to further the transmission model). CBS model argues that clarity, brevity, and
sincerity are the only purpose to prose discourse, therefore communication. Lanham wrote: "If words
matter too, if the whole range of human motive is seen as animating prose discourse, then rhetoric
analysis leads us to the essential questions about prose style" (Lanham 10). This is saying that
rhetoric and style are fundamentally important; they are not errors to what we actually intend to
transmit. The process which we construct and deconstruct meaning deserves analysis.
Erving Goffman sees the performance of self as the most important frame to understand
communication. Goffman wrote: "What does seem to be required of the individual is that he learn
enough pieces of expression to be able to 'fill in' and manage, more or less, any part that he is likely
to be given" (Goffman 73), highlighting the significance of expression.
The truth in both cases is the articulation of the message and the package as one. The construction
of the message from social and historical context is the seed as is the pre-existing message is for
the transmission model. Therefore, any look into communication theory should include the
possibilities drafted by such great scholars as Richard A. Lanham and Goffman that style and
performance is the whole process.
Communication stands so deeply rooted in human behaviors and the structures of society that
scholars have difficulty thinking of it while excluding social or behavioral events. Because
communication theory remains a relatively young field of inquiry and integrates itself with other
disciplines such as philosophy, psychology, and sociology, one probably cannot yet expect a
consensus conceptualization of communication across disciplines.
Communication Model Terms as provided by Rothwell (11-15):
Linear Model
It is a one way model to communicate with others. It consists of the sender encoding a message
and channeling it to the receiver in the presence of noise. In this model there is no feedback which
may allow for a continuous exchange of information. This form of communication is a one-way form
of communication that does not involve any feedback or response, and noise. (F.N.S. Palma, 1993)
Interactive/convergence Model
It is two linear models stacked on top of each other. The sender channels a message to the receiver
and the receiver then becomes the sender and channels a message to the original sender. This
model has added feedback, indicating that communication is not a one way but a two way process. It
also has "field of experience" which includes our cultural background, ethnicity geographic location,
extent of travel, and general personal experiences accumulated over the course of your lifetime.
Draw backs – there is feedback but it is not simultaneous.
For example, – instant messaging. The sender sends an IM to the receiver, then the original
sender has to wait for the IM from the original receiver to react. Or a question/answer session
where you just ask a question then you get an answer.
Mechanistic: This view considers communication as a perfect transaction of a message from the
sender to the receiver. (as seen in the diagram above)
Psychological: This view considers communication as the act of sending a message to a
receiver, and the feelings and thoughts of the receiver upon interpreting the message.
Social Constructionist (Symbolic Interactionist): This view considers communication to be the
product of the interactants sharing and creating meaning. The Constructionist View can also be
defined as, how you say something determines what the message is. The Constructionist View
assumes that "truth" and "ideas" are constructed or invented through the social process of
communication. Robert T. Craig saw the Constructionist View or the constitutive view as it's
called in his article, as "…an ongoing process that symbolically forms and re-forms our personal
identities." (Craig, 125). The other view of communication, the Transmission Model, sees
communication as robotic and computer-like. The Transmission Model sees communication as a
way of sending or receiving messages and the perfection of that. But, the Constructionist View
sees communications as, "…in human life, info does not behave as simply as bits in an
electronic stream. In human life, information flow is far more like an electric current running from
one landmine to another" (Lanham, 7). The Constructionist View is a more realistic view of
communication because it involves the interacting of human beings and the free sharing of
thoughts and ideas. Daniel Chandler looks to prove that the Transmission Model is a lesser way
of communicating by saying "The transmission model is not merely a gross over-simplification
but a dangerously misleading representation of the nature of human communication" (Chandler,
2). Humans do not communicate simply as computers or robots so that's why it's essential to
truly understand the Constructionist View of Communication well. We do not simply send facts
and data to one another, but we take facts and data and they acquire meaning through the
process of communication, or through interaction with others.
Systemic: This view considers communication to be the new messages created via "through-
put", or what happens as the message is being interpreted and re-interpreted as it travels
through people.
Critical: This view considers communication as a source of power and oppression of individuals
and social groups.[12]
Inspection of a particular theory on this level will provide a framework on the nature of
communication as seen within the confines of that theory.
Theories can also be studied and organized according to the ontological, epistemological, and
axiological framework imposed by the theorist.
Ontology
Ontology essentially poses the question of what, exactly, the theorist is examining. One must
consider the very nature of reality. The answer usually falls in one of three realms depending on
whether the theorist sees the phenomena through the lens of a realist, nominalist, or social
constructionist. Realist perspective views the world objectively, believing that there is a world outside
of our own experience and cognitions. Nominalists see the world subjectively, claiming that
everything outside of one's cognitions is simply names and labels. Social constructionists straddle
the fence between objective and subjective reality, claiming that reality is what we create together.
Epistemology
Epistemology is an examination of how the theorist studies the chosen phenomena. In studying
epistemology, particularly from a positivist perspective, objective knowledge is said to be the result
of a systematic look at the causal relationships of phenomena. This knowledge is usually attained
through use of the scientific method. Scholars often think that empirical evidence collected in an
objective manner is most likely to reflect truth in the findings. Theories of this ilk are usually created
to predict a phenomenon. Subjective theory holds that understanding is based on situated
knowledge, typically found using interpretative methodology such as ethnography and also
interviews. Subjective theories are typically developed to explain or understand phenomena in the
social world.
Axiology
Axiology is concerned with how values inform research and theory development.[13] Most
communication theory is guided by one of three axiological approaches. The first approach
recognizes that values will influence theorists' interests but suggests that those values must be set
aside once actual research begins. Outside replication of research findings is particularly important
in this approach to prevent individual researchers' values from contaminating their findings and
interpretations.[14]The second approach rejects the idea that values can be eliminated from any stage
of theory development. Within this approach, theorists do not try to divorce their values from inquiry.
Instead, they remain mindful of their values so that they understand how those values contextualize,
influence or skew their findings.[15] The third approach not only rejects the idea that values can be
separated from research and theory, but rejects the idea that they should be separated. This
approach is often adopted by critical theorists who believe that the role of communication theory is to
identify oppression and produce social change. In this axiological approach, theorists embrace their
values and work to reproduce those values in their research and theory development.[16]
Another way of dividing up the communication field emphasizes the assumptions that undergird
particular theories, models, and approaches. Robert T. Craig suggests that the field of
communication as a whole can be understood as several different traditions who have a specific
view on communication. By showing the similarities and differences between these traditions, Craig
argues that the different traditions will be able to engage each other in dialogue rather than ignore
each other.[17] Craig proposes seven different traditions which are:
While communication theorists very commonly use these two approaches, theorists decentralize the
place of language and machines as communicative technologies. The idea (as argued by Vygotsky)
of communication as the primary tool of a species defined by its tools remains on the outskirts of
communication theory. It finds some representation in the Toronto School of communication
theory (alternatively sometimes called medium theory) as represented by the work
of Innis, McLuhan, and others. It seems that the ways in which individuals and groups use the
technologies of communication — and in some cases are used by them — remain central to what
communication researchers do. The ideas that surround this, and in particular the place
of persuasion, remain constants across both the "traditions" and "levels" of communication theory.
You are here: Home ∼ The Models of Communication
Today we’re going to be discussion the Three (3) Models of Communication, but
before we hop into it, you should be sure that you are up to speed with your
communication terminology. You might want to have our glossary handy, or you might
want to head to The Communication Process article for a quick review.
The purpose of a “model” is to offer a visual representation of a concept with the intent
of facilitating the understanding of it. Traditionally speaking, there are three standard
models of the communication process: Linear, Interactive, and Transactional, and each
offers a slightly different perspective on the communication process.
There’s a bit of a debate about the Linear Communication model and how it recognizes
(or doesn’t recognize) the concept of feedback. The linear model’s behavior is belied by
its name, where a sender encodes a message via a channel and the message is decoded
by the receiver. It is straight-line communication found typically in mass
communication; think television, radio, newspapers, etc. According to this model, there
is no means for immediate feedback.
The Transactional Model becomes more sophisticated yet. This model depicts face-to-
face interaction, or “trans-action” as a dynamic and changeable process that is not
limited to simple definition. In the Transactional Model, receiver and sender can play
the same roles simultaneously, as sometimes happens, as messages can be sent back and
forth simultaneously. It appears chaotic and ineffective, but sometimes communication
is just that. Throw in some noise, and it would be a wonder whether any message is
conveyed successfully in this environment.
As mentioned, we’re going to touch upon these three models of communication in a
future article where we shall go further into communication theory and some of the
major influencers in the field of communications over the past few decades.