Beruflich Dokumente
Kultur Dokumente
Rabbi Akiva – (meritorious to the Jews) emphasized Tzelafchad’s virtuous nature – sin *'והוא לא הי ב ח
of the Shabbos violator that sacrificed himself for the Jews’ educational benefit ג,כז
R’ Shimon – (interpreted the rationale of the text) connected it to the daughter’s plea –
Tzelafchad was from the ones that tried to go up to the land without permission
נתעלמה הלכה ממשהonly the law ( )משפטwas hidden from Moshe,
*ויקרב משה
Due to Moshe’s personal involvement in the two cases (Zimri and the daughters of
את משפטן א יג
Tzelafchad), Moshe could not teach these laws; however, the Jews did not miss the
laws, rather they were taught through others ה,כז
Importance of not missing even
one prayer צוAs Moshe requested HaShem to remember the
Jews, so HaShem commands the Jews צו את בנ"י ב יג
Constant service to HaShem in בנ"יAll the Jews (not just the Cohanim) ב,כח
prayer is more important than קרבניA command that brings one to deed
appointing a leader
Deed before knowing is the Pinchas went beyond the letter of the law within
directive ;נעשה קודם לנשמע mesiras nefesh into the world of action; פנחס
The Previous Rebbe as Nasi, involved more levels א יח
Go out and affect another Jew to
by including the Jews’ inner development
י"ב תמוז
do actual Mitzvos
הוראה
Division of the Historical Era ענין עבודה פסוקConnection
Jews' חלק
Land of Israel Relationship to the Land
חלוקה before Matan Torah like a sale Rational
according to population parent-child אתעדל"ת (by their merits)
after Matan Torah
גורל Torah & Mitzvos with the like a gift Supra Rational
by lots power of the Creator אתעדל"ע by Divine decree
Free-choice
after Moshiach stands in the place
ירושה
one with the Essence of another Intrinsic
inheritance
one & same ישראל וקוב"ה כולא חד