Namkha Khyung Dzong

Lineage prayers, Calling the Lama from Afar

and Dudjom Tersar Ngöndro
Table of Contents
Page
7 Line Prayer 3
Prayer to Dudjom Lingpa 4
Prayer to Dudjom Rinpoche 5
Prayer to Degyal Rinpoche 6
Calling the Lama from Afar 7
Dudjom Tersar Ngongdro 11
Long Life Prayer to Tulku Pema Rigtsal 19
Sod naim Di yiy t’ham ched [by this merit] 23
Khen Lob Chho Sum 24
Pema‘ I ring luk nga Gyur 25
Dedication Prayers of Namkha Khyung Dzong 26
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NGÖN TSHE RIK DZIN NÜ DEN DOR JE TSAL
Before, the Vidyadhara Nuden Dorje,
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MA ÖNG DE SHEK MÖ PA T'HA YAY ZHAB
in the future, the Sugata Mopa Thaye,

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DA TA PED JUNG GYAL TSHAB DROK BEN NGÖ
and now, the representative of Pema Jungne, Drogben himeslf,
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JIK DRAL YE SHEY DOR JE LA SOL WA DEB
Jigdral Yeshe Dorje, to you I pray!
8J?-0:%-..-0-&/-IA-%R<-<%-*A.-GA?-?R,, ,,
Thus, for the benefit of devotees, this was written by myself.


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 17

LONG LIFE PRAYER FOR VENERABLE TULKU PEMA RIGTSAL

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OM SWASTI PADMAI NYEN GYI GUR LE YANG CHIG GI
Om swasti! In one melody, expressed as a sacred song of the great sun, whose warm rays
cause the lotus flower to bloom,

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NGAK PAI ME TOG T’HOR WAI YESHE KU
flowers of praise heralded [the coming of] the wisdom-body form

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PADMA LE T’HRUNG ORGYEN CHHO-KYI JE
of Orgyen Guru Rinpoche. O Lotus Born Dharma Lord,

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JANG CHEN BAR DU NYING GI PADMOR ROL
May I feel your presence forever at the lotus of my heart until great enlightenment.

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KHEY TSUL SUM GYI TAN PAI GYAL-TSEN DRENG
Raising the victory banner of teachings on the three methods of gaining mastery,

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T’HO SAM GOM PEY RANG GYUD ZHING SA DUL
You have tamed the soil in the field of your mind stream, through listening,
contemplating, and meditation;

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KHYEN TZE NU PEY ZHEN PHAN DON DU NYER
Master who strives for others’ benefit through wisdom, compassion, and power,
 18

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PADMA RIG TZAL ZHAB LA SOL WA DEB
Pema Rigtsal, at your feet I pray:

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GANG GI SANG SUM DORJEI RANG ZHIN NI
Although your three secrets, nature of the three vajras,

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have already transcended the ordinary vulnerability of conditioned phenomena,

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ZHAN NANG DUL JAI DON NYI DRUB PAI LED
in the perceptions of others, to accomplish the two benefits of beings

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ZHAN NANG DUL JAI NANG NGOR TAG ZHUG SOL
I supplicate you to please remain forever present in the perceptual fields of beings to be
tamed!

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NYIK DROI NED KYI SO-MAN NYAG CHIG PU
The single life-saving cure for the disease of beings in the degenerate age,

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GYAL TAN CHI DANG JE-DRAG DU BAB CHHO
Is the Buddha’s Teaching, and specifically, the prescription for the times,
 19

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DUD-JOM LING PAI GONG TER NAM KHAI DZOD
The Sky Treasury Mind Termas of Dudjom Lingpa

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SHED DRUB T’HRIN LAY THANG MAR DAL WA NAY
As you spread far and wide the enlightened activity of higher learning and
accomplishment,

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DREL T’HOK DUL JEY TZO PAI DRO WA KUN
May all beings, specifically those disciplines who have forged a personal connection with
you,

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DUG NGAL SUM GYI THRI MUN LAY THAR WA
see the vision of your glorious body of awakened qualities, infinited Buddhafield of the
three kayas

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RAB JAM KU SUM ZHING GI YON TAN PAL
that is free from the dungeon of the three types of suffering,

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PHEL DRIB DRAL WAI NANG WA T’HONG GYUR CHIG
beyond rise and fall, increase and decrease!

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Thus, as first requested by Padma Drubchog, who accompanied his request with a scarf
and over one hundred paper dollars from the land whose name starts with the letter of the
unborn basic space nature, and further requested by Sangye Rinpoche, the brother of this
supreme Tulku Rinpoche Pema Rigtsal, this prayer, written in five shlokas as the five
Buddha families, is offered by Thinley Norbu, one who has received the great fortune of
the blessings of the family line and Dharma lineage of Thragthung Dudjom Lingpa. This
is sent riding on a silken scarf, composed at Kunzang Gatsal, on the tenth day Guru
Rinpoche day, of the eleventh Hor-da month of the metal tiget year.
 21

? ,2?R.-/3?-:.A-;A?-,3?-&.-$9A$?-0-*A., ,
SÖD NAM DI YIY T'HAM CHED ZIK PA NYID
By this merit, may all attain omniscience
,R2-/?-*J?-0:A-.P-i3?-13-L?->A%-, ,
T'HOK NAY NYEY PA'I DRA NAM P'HAM JAY SHING
and defeat the enemies wrong doing.
*J-c-/-:(A:A-j-[R%-:O$?-0-;A, ,
KYE GA NA CHHI'I BA LONG T'HRUK PA YI
The stormy waves of birth, old age, sickness and death,
YA.-0:A-35S-=?-:PR-2-1R=-2<->R$ ,
SID PA'I TSHO LAY DRO WA DROL WAR SHOK
from this ocean of samsara, may all beings be liberated.


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? ,0E:A-<A%-=$?-}-:I<-mR$?-0-(J, ,
PEMA'I RING LUK NGA GYUR DZOK PA CHHE
The tradition of the Lotus Born is the Early Translation Great Perfection,
%J?-.R/-~A%-0R:A->A%-g-2..-:)R3?-\A%-, ,
NGEY DÖN NYING PÖ'I SHING TA DÜD JOM LING
and Dudjom Lingpa is the chariot of the essential true meaning.
$%-$A-92-$+J<-2!/-0-YA.-3,:A-2<, ,
GANG GI ZAB TER TEN PA SID THA'I BAR
Until the end of cyclic existence, may his profound treasure doctrine be
preserved
3A-/2-2>.-.%-12-0?-:6B/-I<-&A$ ,
MI NUB SHED DANG DRUB PAY DZIN GYUR CHIK
through study and practice, without declining.


 24

%FEJDBUJPO
1SBZFS
GSPN
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LIZVOH
E[POH
sa#r+'
gpab(npad
ngagyur dorje tekpey tenpa di
May the teachings of the Vajra Vehicle of the Early Translations
yg*1m
a4d*$#rcg
chok kun mu ta sidu gyey gyur chik
spread in all directions and times, throughout all lands!
!dpr0gdmrnmma"2p
kyepar drak mar namkha khung dzong pey
In particular, may the teaching and practice of the Red Rock Namkha Khung Dzong tradition
bd%bb(npag3mn!bg
shedrub tenpey sa sum kun kyab shok
spread throughout the three planes!

-ggrgg3m5sg a
nang drak rig sum lha ngak chökü ngang
May sights, sounds, and awareness in the state of deity, mantra, and dharmakya
drlpra/mp
kudang yeshe rolpar jamlé pa
merge boundlessly as the display of kyas and wisdoms
zbg,la/rnpa mlnl
zab sang naljor chenpö nyamlen la
in the profound and secret practice of the great yoga,
d/rmdug
glrrgcgg
yermé tukki tiglé rochik shok
and be of one taste with the indivisible mind bindu.
ca#rmd+'0pa
These are the vajra words of Gyurmé Dorje.