Beruflich Dokumente
Kultur Dokumente
TECHNOLOGIES
for
and
ABSTRACT
iv
TABLE OF CONTENTS
ABSTRACT ...................................................................................................................... iv
INTRODUCTION..............................................................................................................1
PART I – CONCEPTIONS OF HUMAN NATURE ......................................................5
CHAPTER I – PHILOSOPHICAL CONCEPTIONS ...................................................10
Essentialism: Platonic and Aristotelian Conceptions of Human Nature ....................10
Reason and Morality: A Kantian Theory of Human Nature ......................................24
Humans as Social Creatures: A Marxist Theory of Human Nature ...........................31
Existentialism and Radical Freedom: A Sartrean Theory of Human Nature .............37
Philosophical Summary ..............................................................................................43
CHAPTER II – THEOLOGICAL CONCEPTIONS .....................................................46
A Judeo-Christian Conception of Human Nature ......................................................48
Eastern Theological Conceptions of Human Nature ..................................................58
Confucianism .........................................................................................................59
Taoism....................................................................................................................66
Hinduism ................................................................................................................70
Theological Summary ................................................................................................74
CHAPTER III – SCIENTIFIC CONCEPTIONS ...........................................................77
CHAPTER IV – TOWARDS A SYNTHESIS ..............................................................89
PART II – THE UTILITY AND DISTRIBUTION OF HETs ..................................108
CHAPTER V – UTILITY OF HUMAN ENHANCEMENT TECHNOLOGIES .......110
Prosthetic Enhancements ..........................................................................................116
Cognitive Enhancements ..........................................................................................125
Genetic Engineering .................................................................................................134
Concluding Remarks ................................................................................................146
CHAPTER VI – CONCEIVING A JUST DISTRIBUTION OF HETs ......................152
A Right to Human Enhancement Technologies? .....................................................153
A Utilitarian Distribution of Human Enhancement Technologies ...........................161
Concluding Remarks ................................................................................................167
CONCLUSION ..............................................................................................................170
BIBLIOGRAPHY ..........................................................................................................172
v
INTRODUCTION
With roots spanning millennia, the ideal of
follows:
1
and raises a number of philosophical, theological, and
main parts.
2
physicalism and Darwin’s evolutionary theory. Chapter IV
3
goods of persons individually and collectively in society.
humans collectively.
4
PART I – CONCEPTIONS OF HUMAN NATURE
detriment of others.
5
“humanity?” From the outset we could argue that a human has
feet, two eyes, a nose, and so on. But would that make an
entails?
which acts upon them. Many argue that humans are social
6
animals or, in Aristotle’s words, political animals.4 These
4
Aristotle Politics 1253a. All references to Aristotle come from the
translations of The Internet Classics Archive.
5
Here I partially use the list presented by Leslie Stevenson concerning
what encompasses theories of human nature. Leslie Stevenson, David L.
Haberman, and Peter Matthews Wright, Twelve Theories of Human Nature
(Oxford: Oxford University Press, 2013), 1-2.
7
mean the material, spiritual, and mental conditions that
ideal, utopian life for humans and how does that shape what
8
a lens to critique the implementation of human enhancement
9
CHAPTER I
PHILOSOPHICAL CONCEPTIONS
Nature
6
This is obviously not an exhaustive list of philosophical theories of
human nature, however, these figures provide some of the more salient
conceptions of the topic.
10
individuals shares in common; it is a property that all
class.7
and tables; concepts like justice and beauty have their own
7
Teresa Robertson and Philip Atkins, "Essential vs. Accidental
Properties,” The Stanford Encyclopedia of Philosophy (Winter 2013), ed.
Edward N. Zalta,
http://plato.stanford.edu/archives/win2013/entries/essential-
accidental.
8
As a systematic philosophy, Plato’s theories of epistemology,
social/political ideologies, ontology, metaphysics, and human nature
relate to one another and span the corpus of his works. As such, I will
focus primarily on the main points of his theory of the Forms and only
in relation to his conception of human nature.
11
bodiless, intelligible forms.9 As such, there are two planes
9
Plato Sophist 246-247. All references to Plato come from the Bollingen
Series edition of 1961 utilizing the Stephanus referencing system.
10
Plato Sophist 248.
11
Plato also provides a detailed cosmogony of the realm of the Forms
and the material universe in the Timaeus. Due to the scope of this
paper, a presentation of his cosmogony has been omitted.
12
world. He also constructed the gods and human souls; in
within a mortal vessel.13 Not only this, but human souls are
12
Plato Timaeus 29e-42e.
13
Plato Phaedo 72e.
14
Plato Meno 81c-d.
13
until they come to have this proper knowledge.15 This true
15
Plato Republic 510a-e.
16
Plato Theaetetus 210a-b.
17
Plato Republic V 472b.
18
Plato Phaedo 64d-65b.
14
The unbound intellect would be able to attain true
19
Plato Republic IV 439a-441c.
20
Plato Republic IV 441e
15
the class to which they belonged. In other words,
21
Aristotle Physics II Part 3.
22
Aristotle Metaphysics V Part 2.
16
statue. It should be noted that the form of something isn’t
human.
23
W.V. Quine, “Three Grades of Modal Involvement,” in The Ways of
Paradox (New York: Random House, 1966), 173-174.
17
humanity.24 There are two schools of thought concerning the
human.
24
Matthew Boyle, “Essentially Rational Animals,” in Rethinking
Epistemology (Berlin: Walter de Gruyter GmBH & Co., 2012), 401.
25
Joseph K. Schear, “Are We Essentially Rational Animals?,” in Mind,
Reason, and Being-in-the-World: The McDowell-Dreyfus Debate, ed. Joseph
K. Schear (Routledge, 2013).
26
Stevenson, 102.
18
being akin to that of a prisoner within his or her prison,
27
Aristotle On the Soul II Part 1.
28
Aristotle Nicomachean Ethics I Part 7.
29
Ibid.
19
extremes.30 Courage is the mean between foolishness and
determine his or her own mean. Many of the virtues are also
30
Aristotle Nicomachean Ethics II Part 2.
31
Aristotle Politics I Part 2.
20
vessel; Plato was not subtle in his disdain for the body in
to HETs.
21
enhancements affecting the cognitive abilities of humans
32
Will Jefferson, Thomas Douglas, Guy Kahane, and Julian Savulescu,
“Enhancement and Civic Virtue,” Social Theory and Practice 40, no. 3
(July 2014): 511.
22
civic education on the one hand and political activism and
33
Ibid., 512-513.
34
Ibid., 514.
35
There is something called the “Accomplishment Argument” which I think
poses a serious problem when considering virtue ethics. I will
introduce this argument in the next section on Kant and will relate it
to Aristotle’s ethics at the conclusion of this chapter and in Chapter
IV.
23
Instead, these technologies have the potential to help
enhancement technologies.
36
Pavel S. Gurevich, “New Versions of the Interpretation of Human
Nature,” Russian Social Science Review vol. 55, no. 6 (November –
December 2014): 30.
24
nature. This vein of thinking is apparent in Kant’s
37
Kant Critique of Pure Reason B74-75. All references to Kant (besides
references to the Groundwork) come from the translations from the
online archive at Early Modern Texts.
25
provide road maps to achieve particular desires; an
38
Kant, Groundwork of the Metaphysics of Morals, trans. H.J. Paton (New
York: Harper & Row Publishers, 1964), 82.
39
Kant, Groundwork, 88; 95.
26
where individuals could steal from one another in order to
will.
40
Kant, Groundwork, 62.
41
Kant, Groundwork, 100-101.
27
Kant recognized that humans could not be likened to
42
Kant Religion Within the Boundaries of Mere Reason I.2-3.
43
Kant Critique of Pure Reason B577-579.
28
constitutes moral activity. However, unlike nonhuman
44
Kant, Groundwork, 64.
29
could, instead, stimulate a mind to be healthier with
are done for the sake of duty and not because moral actors
45
Rob Goodman, “Humility Pills: Building an Ethics of Cognitive
Enhancement,” Journal of Medicine and Philosophy 39 (2014): 262.
46
Kant, Groundwork, 65.
30
acting for the sake of duty. Indeed, acting solely from
Karl Marx.
Nature
47
Karl Marx, “Theses on Feuerbach,” in Karl Marx: Selected Writings,
ed. David McLellan (Oxford: Oxford University Press, 1977), 157.
31
consider a human is to consider that individual within a
rather than merely of what they are made. Fromm paints this
48
Erich Fromm, Marx’s Concept of Man (New York: The Continuum
Publishing Company, 2002), 25.
32
relation to entities outside of it.49 To this conception he
person from their labor and the fruits of their labor, the
49
Karl Marx, “The Holy Family,” in Karl Marx: Selected Writings, ed.
David McLellan (Oxford: Oxford University Press, 1977), 148.
50
Karl Marx, “Alienated Labor,” in Karl Marx: Selected Writings, ed.
David McLellan (Oxford: Oxford University Press, 1977), 77.
33
aspects to this revolution: 1) it must be an actual,
51
Jame Steinhoff, “Transhumanism and Marxism: Philosophical
Connections,” Journal of Evolution and Technology 24, no. 2 (May 2014):
3.
52
Ibid., 5.
34
these satisfy the practical requirement instituted by Marx
53
Ibid., 8.
54
Jonathan Glover, What Sort of People Should There Be? (New York:
Penguin Books, 1984), 136. Note that Steinhoff misappropriates this
quote to Bostrom who himself quoted Glover.
55
Steinhoff, 9.
35
conception of human nature except Marx imagined that human
56
Ibid.
57
Ibid., 11.
36
what it means to be human and there is nothing apparent in
Human Nature
58
Stevenson, 227.
59
Being aware of the theoretical morass behind defining the term
“existentialism,” I opt to sidestep this particular quandary. In the
preface to Existentialism from Dostoevsky to Sartre (Cleveland: The
World Publishing Company, 1956), Walter Kaufman gives a concise yet
extensive overview of the major figures grouped under the term.
37
commandments handed down to humans. There are no objective
60
Jean-Paul Sartre, Being and Nothingness, trans. Hazel Barnes (London:
Routledge, 2002), 38.
61
Ibid., 566.
62
Ibid., 439. It is this concept of “radical freedom” (simplified)
which I am mostly concerned with in relation to transhumanism. Sartre’s
conceptions of being-in-itself, being-of-itself, reflective
consciousness, prereflective consciousness, and nothingness are all
beyond the scope of this study.
38
Sartre believes that we are fully conscious and
willing to allow.
63
Ibid., 49.
64
Ibid., 458.
65
Ibid., 40.
39
factors or by genetic predispositions, we are practicing
between the one doing the describing and the one being
66
Ibid., 44.
67
Ibid., 62.
40
still pairs internal character traits with external
virtue ethic.68
68
Stevenson, 241.
69
Ibid.
41
salvation and purpose in the world.”70 This leads to a
70
Ibid., 242.
71
Ibid., 243.
42
on developing a sense of group solidarity and discard
Philosophical Summary
43
Kant also identifies humans with their rational
necessities.
44
life, he argued that human freedom can be constrained by
which affect how humans see their own nature and their
45
CHAPTER II
THEOLOGICAL CONCEPTIONS72
72
In order to conduct a general study of theological conceptions of
human nature, I have relied primarily on secondary source material
provided by Leslie Stevenson et al. in Twelve Theories of Human Nature
and Stephen Prothero in God Is Not One.
46
misdirect one’s aims or to miss the mark, the original
traditions as a whole.
47
been separated into two main divisions: 1) conceptions of
and Hinduism.
something other than what they are goes against the will of
73
It may be argued that the omission of Islam constitutes a major
error. While a section looking specifically at how the Islamic
tradition would view HETs would be interesting, it would not yield
extraordinarily fruitful results in this study. Despite social
attitudes juxtaposing Judeo-Christianity and Islam, the three share
very similar ideas and Islam adopts the majority of the Judeo-Christian
corpus. While there are differences between Islam and the other
Abrahamic faiths, there are not major differences in their conceptions
of human nature.
74
Gen. 1:31.
48
God and so may affect the inherent goodness of what it
means to be human.
life and over the world.76 Humans not only have a special
nonsubstantial soul.78
75
Stevenson, 121.
76
Gen. 1:26.
77
Gen. 2:7.
78
Stevenson, 123.
79
I am aware of the extensive scholarly debate behind the nature of
human free will in relation to a divine plan, God’s foreknowledge, and
49
not they wish to obey God. Unfortunately for those who
they are beset with war and plague. This exclusivity of the
the extent to which humans are free. Due to the scope of this study, I
will focus solely on the prevailing conception that humans have almost
total, cognitive free will in a Hebraic conception of human nature
presented by Stevenson.
80
Stevenson, 124.
50
weakened to include humanity in general towards the latter
sense, divine.83
and the way through which humans can achieve salvation. The
81
Ibid., 126.
82
Acts 2:1-5.
83
Stevenson, 128.
51
audience to not be solely preoccupied with the activities
nature.85
84
Eph. 6:13; Rom. 13:14; Gal. 3:27.
85
Gal. 5:16-25.
52
in relation to the divine. These conceptions allow for a
a sense of immortality.
86
Chris Toumey, “Salvation and Apocalypse, but only if you have the
right technology,” Cross Currents 65, no. 4 (December 2015): 548.
53
to be human. If humans were essentially good in their
54
talents and powers are not wholly of his or her own doing
87
I think this presents more of a problem than Sandel proposes and I
disagree that the point of sports is merely excellence and not effort.
After all, human consciousness lauds the ideal of sportsmanship and
effort as an ideal good in itself and not merely the end result of
winning. Athletes who utilize dirty tricks to win against their
opponents are not commended even if they do so within the bounds of the
rules.
55
willfulness is, at its heart, pitted against the idea of
beholding.88
88
Michael J. Sandel, “What’s Wrong with Enhancement” (paper presented
and discussed at the meeting of the President’s Council on Bioethics,
December 2002),
https://bioethicsarchive.georgetown.edu/pcbe/background/sandelpaper.htm
l.
89
Agneta Sutton, “Transhumanism: A New Kind of Promethean Hubris,” The
New Bioethics 21, no. 2 (2015): 120.
56
theologians and laypersons espouse.90 Transhumanists also
90
Sutton, 122.
91
Ibid.
57
destinies. However, Judeo-Christianity does not comprise
human nature.
92
Like the omission of Islam in the preceding section, the omission of
Buddhism in this section would seem—to a western audience—constitutive
of a major error. However, Buddhism has been omitted here for the same
reasons Islam was omitted in the preceding section. Despite
constituting a major religious tradition on its own, Buddhism shares
very similar views of human nature with certain conceptions of
Hinduism. The ideas of karma, liberation, and samsara (to be described
subsequently) are shared with both traditions. As a result, adding a
section of Buddhism—while interesting—would not yield drastically new
considerations for HETs.
58
Taoism, and Hinduism and how each would evaluate the merits
Confucianism
able even to serve man. How can you serve spirits? […] You
93
Stephen Prothero, God Is Not One: The Eight Rival Religions that Run
the World (New York: Harper-Collins Publishers, 2010), 104-105.
94
Stevenson, 19.
59
number of remedies.95 In congruence with the dictates of the
a Confucian cosmology.96
95
Prothero, 109-110.
96
Stevenson, 20.
97
Ibid., 22.
60
should seek to be benevolent. Benevolence means one has a
desires.
individual.98
98
Prothero, 111.
61
these rites and proper ways of acting. This is achieved by
expected to emulate.99
62
Unenhanced humans would have to put in more effort in
100
Ruipang Fan, “A Confucian Reflection on Genetic Enhancement,” The
American Journal on Bioethics 10, no. 4 (2010): 65.
63
This constitutes a typical distinction between medical
101
Michael Sandel, The Case Against Perfection: Ethics in the Age of
Genetic Engineering (Cambridge, MA: Harvard University Press, 2007),
46.
64
Children are seen as gifts from recent ancestors in
102
Fan, 67.
103
Fan, 68.
65
applied to different types of HETs, will correspondingly be
between individuals.
Taoism
Another of China’s Three Teachings, Taoism has many
104
Ibid., 68-69.
66
potential, [beginning] and endless […]”105 It embodies what
105
Prothero, 293.
106
Ibid., 289.
107
Ibid., 287.
67
HETs. HETs are, at an intrinsic level, artificial methods
to HETs.
108
Ibid., 295.
109
Ibid., 297.
68
permeated with ways in which certain figures do so. While
defy it; the elements did not affect them and they were
69
one nebulous entity. As a result—like the other traditions
Hinduism
111
Prothero, 137.
112
Ibid., 141.
70
renouncers turned their backs on wealth and status in favor
113
Ibid., 147.
114
Stevenson, 36.
71
universe, this is nothing but an illusion. Everything is
72
There are different conceptions of the relationship
This doesn’t mean that the world doesn’t exist and can be
116
Stevenson, 45.
117
Ibid., 46.
118
Ibid., 51. For Ramanuja, God was a being which engaged in deliberate
action. Humans should come to have an intimate connection with God
reminiscent of the goals of devotional Hinduism.
73
illusion of the world and going against the natural flow—
Theological Summary
74
also goes against the natural flow of the universe. Both
throne above the stars of God […] I will ascend above the
75
that can be turned outwards for productive means. Now that
76
CHAPTER III
SCIENTIFIC CONCEPTIONS
77
traditional sense.120 In response to assertions of
physical states?
120
Daniel Stoljar, “Physicalism,” The Stanford Encyclopedia of
Philosophy, ed. Edward N. Zalta (Spring 2016),
http://plato.stanford.edu/entries/physicalism/
121
Due to the scope of this study, I will not go into any further detail
regarding reductive physicalism or any further research entailing
physicalism’s implications for mental states.
78
reality—or about the supernatural—are ill-equipped to
provide.
material monism.
79
mental states are essentially sentences about physical
123
William Baxter, “People or Penguins: The Case for Optimal Pollution,”
in Social Ethics: Morality and Social Policy, ed. Thomas Mappes (2011),
528.
80
which is considered virtuous is what causes pleasure and
81
explain the human condition and human nature, one of the
124
Stevenson, 248.
125
Ibid., 249.
82
are the fittest in a given environment are those who
humans.
126
Ibid., 251.
83
improved if humans are eradicated as a species.127
less value than those who did not. Events such as the
127
Paul W. Taylor, Respect for Nature: A Theory of Environmental Ethics
25th Anniversary Edition (Princeton: Princeton University Press, 2011),
114.
84
these programs—in manifesting value judgments—drift
85
claimed that this did not explain the unique internal
social interaction.
129
Ibid., 269.
86
Focusing on this physical conception of human
130
Many of the prevailing arguments against genetic engineering are in
response to the eugenics movement. Indeed, the elimination of
inheritable traits and diseases is a form of negative eugenics
discouraging the propagation of certain traits. Many advocates of the
disabled crusade against genetic engineering because it has a tendency
to presume that the lives of those who have disabling inheritable
diseases are not worth living relative to those without the diseases.
This will be considered in more detail in Chapter V where I will
discuss the positive and negative components of genetic engineering in
general.
87
issues and come up with novel solutions. Teams
88
CHAPTER IV
TOWARDS A SYNTHESIS
is possible.
89
In order to work towards a synthesis of the
required now.
90
enter, it is conspicuously obvious that a total hybrid
91
their genesis in the minds of individuals and have no
92
in apocalyptic Judaism, salvation in Christianity, and
becomes tenuous.
131
Panpsychism is the doctrine that mental properties exist in all
physical properties. This idea evolved as a way to make sense of the
existence of consciousness in beings which display it, especially in
beings which do not appear to have consciousness at one point in their
development only to display it later (such as humans from zygote to
adult).
93
supernatural creator figure. While components of these
minds of believers.
94
theories of the mind and Platonic conceptions of the
of the Forms.
132
The morass behind whether humans actually have free will or live in a
deterministic universe is something which I will not cover in this
study. All questions concerning the relationship between human desires
and action, and what this means for conceptions of morality, are not
within the purview of this study.
95
relate needs, desires, and feelings. Humans feel
96
abundance of organizations dedicated to the arts,
97
compelled to abide by. In a purely physical universe,
133
Here I would like to clarify that this does not mean ethical systems
cannot subsist in more complex nonhuman animals like primates and
dolphins or in alien species. It is quite possible that primates have
ethical codes which they can rationally understand to a certain degree
and abide by. Unfortunately, primates are unable to communicate this
subscription to morality to humans and we have no evidence of complex,
sentient extraterrestrials who have systematic ethical codes.
98
Aside from internal structures, humans are also
99
human mind. It is possible to move forward with a
100
if they are done out of this duty and not as a way to
their sights.
101
meaning in their life and it can be assumed that being
production in common.
102
species. Furthermore, all of these mental and
103
concerned with the virtuous person acting at the right
134
Aristotle Nicomachean Ethics II Part 7.
104
are both overcoming their own fears. However, the
than humans—in the same way that males and females are
the market and would not laud the person who is not
105
therefore, different thresholds for being courageous
106
time. This is not to say that the posthuman is unable
107
PART II – THE UTILITY AND DISTRIBUTION OF HETs
society?
108
will look at cognitive enhancements which focus on
into two sections. The first section will consider the idea
109
CHAPTER V
110
affected can be broken down into more specific
meet all three aims, but the third aim is arguably the most
111
her physical attributes, giving him or her superhuman
bent. The reason for this is that HETs are purely tools
112
final section of the preceding chapter and of humankind
communally.
the lines can be blurred between the two and what are
135
Erik Parens, “Is Better Always Good? The Enhancement Project,” in
Enhancing Human Traits, ed. Erik Parens (Washington, D.C.: Georgetown
University Press, 1998), 2.
136
Ibid.
113
technologies, this chapter and the subsequent chapter will
137
There is obviously a deep and widespread debate concerning what
constitutes species-typical functioning. Humans differ widely in size,
shape, and characteristics despite having a near identical genetic
structure. In Enhancing Evolution, John Harris makes the argument that
seemingly mundane treatments (by today’s standards) are actually
enhancement technologies. He compares spectacles to binoculars in order
to illustrate this. Spectacles can be said to repair the normal
degradation of visual acuity and could, therefore, be considered a
treatment. However, binoculars enhance human vision beyond normal
acuity and should be considered an enhancement technology—albeit a
nonintrusive one (pp. 20-21). In Beyond Humanity, Allen Buchanan also
points out the ubiquitous nature of enhancement technologies throughout
human history. He includes literacy, numeracy, and computers among a
number of different types of enhancements (p. 38). However, let’s
return to the example of spectacles. Someone might argue that
spectacles restore normal functioning of the eyesight; however, this is
not necessarily the case. Is normal functioning supposed to be “normal”
for all humans? Does 20/20 constitute normal vision acuity, a baseline
for all humans to be considered normal? Or do humans have different
baselines? Is the degradation of human organs and capacities normal?
Although beyond the scope of this study, it is important to understand
that what constitutes “normal” has different manifestations and
definitions backed by competing conceptions.
114
someone losing a limb due to accidental injury or combat.
are enhancements in the full sense of the word and are not
115
genes. This blurs the line between treatment and
enhancement.
society.
Prosthetic Enhancements
116
constitute therapeutic uses of prosthetics. These
138
Merriam-Webster Online, “Prosthesis,” http://www.merriam-
webster.com/dictionary/prosthesis (accessed April 19, 2016).
117
individual flourishing and the action does not impinge on
118
them or not. An individual’s body is most accepting of its
119
applications of this technology in combat theaters.
they will also be able to run faster and for longer periods
joints.
140
David McNally, “DARPA’s Warrior Web project may provide super-human
enhancements,” United States Army (May 5, 2014),
http://www.army.mil/article/125315/DARPA_s_Warrior_Web_project_may_prov
ide_super_human_enhancements/ (accessed April 19, 2016).
120
The array detected neural signals associated with muscle
general populace.
work without the need for too many periods of rest. This
141
Kevin Warwick et al., “The Application of Implant Technology for
Cybernetic Systems,” Arch Neurol 60 (2003): 1369.
121
workplace morale and efficiency in any occupation requiring
etc.
a wider spatial scope and are also the effects that result
122
they are able to work conjointly in a think tank to be more
GDP.
142
Allen Buchanan, Beyond Humanity: The Ethics of Biomedical Enhancement
(Oxford: Oxford University Press, 2011), 48-49.
123
individuals—more on this in Chapter VI. The focus here is
124
Cognitive Enhancements
143
Farid Talih and Jean Ajaltouni, “Probable Nootropic-induced
Psychiatric Adverse Effects: A Series of Four Cases,” Innovations in
Clinical Neuroscience 12, no. 11-12 (November-December 2015): 21.
144
Christel Scheske and Simone Schnall, “The Ethics of ‘Smart Drugs’:
Moral Judgments About Healthy People’s Use of Cognitive-Enhancing
Drugs,” Basic and Applied Social Psychology 34 (2012): 508.
125
nootropics. Although often packaged in the form of
145
Talih, 23.
126
Any interference with brain chemistry also presents
146
Ibid.
147
The National Center on Addiction and Substance Abuse at Columbia
University (CASA), Wasting the Best and the Brightest: Substance Abuse
at America’s Colleges and Universities (March 2007), i-ii.
127
cocaine and heroin has increased 16%, 50+% (from 1.9-4.0%),
148
Ibid.
149
Lloyd D. Johnston et al., Monitoring the Future national results on
drug use: 1975-2013: Overview, Key Findings on Adolescent Drug Use (Ann
Arbor: Institute for Social Research, The University of Michigan,
2014), 5.
150
Ibid., 12.
151
Ibid., 6.
128
medical case reports. There is also the problem with the
less valuable than the work done by those who either choose
152
Rob Goodman, “Humility Pills: Building an Ethics of Cognitive
Enhancement,” Journal of Medicine and Philosophy 39 (2014): 262.
129
prowess of individuals who can afford to workout at a well-
130
the Accomplishment Argument when individuals who are in a
against the second athlete and then censure the latter for
losing does not seem fair, and it does seem as though the
131
effects; indeed, Buchanan considered the network effects of
abundant.
132
brain. Although users may wish to enhance their cognition,
153
Will Jefferson, Thomas Douglas, Guy Kahane, and Julian Savulescu,
133
Again, it should be cautioned that meeting the three
the second.
Genetic Engineering
“Enhancement and Civic Virtue,” Social Theory and Practice 40, no. 3
(July 2014): 511.
134
can be broken down into gene therapies and genetic
135
susceptible to disease—and not having a particular disease—
154
Mark S. Frankel and Audrey R. Chapman, “Human Inheritable Genetic
Modifications: Assessing Scientific, Ethical, Religious, and Policy
Issues,” in Ethical Issues in Biotechnology, ed. Richard Sherlock and
John D. Morrey (Maryland: Rowman & Littlefield Publishers Inc., 2002),
495-496.
155
Indirect intervention does not directly affect genes. Examples of
indirect interventions would be pharmacogenetics and embryo selection.
Pharmacogenetics (sometimes used interchangeably with pharmacogenomics)
is the study of analyzing how drugs are metabolized by individuals and
creating pharmaceuticals catered to different genetic structures.
Embryo selection is the extraction of embryos, analysis of DNA, and
implanting embryos which carry desired traits. Both of these procedures
have their own host of ethical issues and I will not be focusing on
them in this study.
136
desirable genes are inserted into somatic cells or germ
engineering.157
156
Allen Buchanan et al., From Chance to Choice (Cambridge: Cambridge
University Press, 2000), 6.
157
Although I will not give a detailed analysis of theological issues
concerning genetic engineering, they mostly hinge on the ideas (treated
previously) that genetic engineering constitutes a corruption of human
nature and “playing God” on the part of humans.
158
Frankel, 496-497.
137
or somehow physically manifest in unwanted ways. These are
159
Olga Kustikova et al., “The genomic risk of somatic gene therapy,” in
Seminars in Cancer Biology 20 (2010): 270.
138
genetically test fetuses and discover they are infected
and the abnormal where the disabled are seen occupying the
160
Tony Bogdanoski, “EVERY BODY IS DIFFERENT: Regulating the Use (and
Non-Use) of Cosmetic Surgery, Body Modification, and Reproductive
Genetic Testing,” Griffith Law Review 18, no. 2 (2009): 518.
139
“have nots.”161 Those who have the financial resources and
161
More on this topic will be visited in Chapter VI concerning devising
a just distribution of human enhancement technologies in general.
140
individuals live more fruitful lives than some nondisabled
on the families and friends who care for the disabled. Any
141
abandoning genetic engineering in favor of allowing the
142
types of conflicts—e.g., individuals versus the
environment.
the best life that they can live. If parents can change the
162
Buchanan 2000, 156.
163
Ibid., 160.
143
or preference. While children are not assumed to have full
144
unknowable health risks relative to germ line gene
inheritable diseases.
goals of parents who wish the best life for their children.
145
unknown, it is quantifiably impossible to attempt an
Concluding Remarks
146
conception of human nature. Each type of HETs showcased
164
Heta Hayry, “How to Assess the Consequences of Genetic Engineering,”
in Ethical Issues in Biotechnology, ed. Richard Sherlock and John D.
Morrey (Maryland: Rowman & Littlefield Publishers Inc., 2002), 38.
165
Ibid., 39.
147
economic inequities, social injustices, and actual health
biotechnologies.
166
Ibid.
148
“checked by human choices or human action.”167 According to
with him—that both have some truth in them and they can
149
be judged on their individual merits. While cocaine should
150
lead to those aims. That being said, a position of moderate
technologies.
151
CHAPTER VI
enhancements and for what reasons are the two main concerns
152
issues of justice in healthcare, in social policy, and in
153
individuals by virtue of those individuals being members of
as follows:
168
Joel Feinberg, Social Philosophy (New Jersey: Prentice-Hall, Inc.,
1973), 84.
169
Ibid., 84-85.
154
the characteristic of having human worth. While human
170
Ibid., 89.
171
Taylor, 235.
155
normative principles and was taken as a given.172 Another
172
Richard A. Epstein, Mortal Peril: Our Inalienable Right to Health
Care? (Massachusetts: Addison-Wesley Publishing Company Inc., 1997),
28.
173
Ibid., 29.
174
Ibid., 30.
156
more resources than they need; this effectively increases
157
everything is reduced to the material, there is no ought
175
Buchanan 2000, 112.
158
enhancement surgery because it will improve their overall
enhancements.
159
enhancement dichotomy. It is untenable due to the scarcity
160
A Utilitarian Distribution of Human Enhancement
Technologies
contend with is the widening gap between the rich and the
stable.
161
of varying degrees and numbers of institutions and agencies
three questions:
the theory.
177
Ibid., 259-260.
178
Ibid., 260.
162
Genetic engineering is a form of eugenics which
163
goods” relative to other individuals. A positional good is
between the rich and the poor. Although making them widely
180
John Harris, Enhancing Evolution: The Ethical Case for Making Better
People (Princeton: Princeton University Press, 2007), 28.
164
over others. Germ line gene therapies and enhancements have
165
disparities between socio-economic classes, a model which
best model.
166
be those enhancements the model distributor would
Concluding Remarks
167
projects which meet this goal. The distribution of powered
168
and distributed. This would be like saying that the
excluded.
169
CONCLUSION
technologies.
170
reality, human enhancement technologies need to be
neutral, but the ends to which they are used to further can
171
BIBLIOGRAPHY
172
Hamilton, Edith and Huntington Cairns, ed. The Collected
Dialogues of Plato: Including the Letters. Princeton:
Princeton University Press, 1961.
173
_project_may_provide_super_human_enhancements/
(accessed April 19, 2016).
174
Psychology 34, no. 6 (November-December 2012): 508-
512.
175