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Anonymous
The Meaning of Genesis
Anonymous
ISBN: 978-1481822701
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Teacherss
For the loving Lineage of Teacher
Who passed down
spiritual
This spiritual knowledge
Table of Contents
INTRODUCTION ............................................................................... 1
GENESIS 1:1...................................................................................... 13
GENESIS 1:2...................................................................................... 18
GENESIS 1:3-4 .................................................................................. 21
GENESIS 1:5...................................................................................... 26
GENESIS 1:6-8 .................................................................................. 28
GENESIS 1:9-10 ................................................................................ 35
GENESIS 1:11-13 .............................................................................. 39
GENESIS 1:14-19 .............................................................................. 43
GENESIS 1:20-23 .............................................................................. 48
GENESIS 1:24-25 .............................................................................. 56
GENESIS 1:26-27 .............................................................................. 59
GENESIS 1:28.................................................................................... 66
GENESIS 1:29.................................................................................... 69
GENESIS 1:30.................................................................................... 71
GENESIS 1:31.................................................................................... 74
GENESIS 02:1-3 ................................................................................ 77
GENESIS 2:4-6 .................................................................................. 82
GENESIS 2:7...................................................................................... 87
GENESIS 2:8...................................................................................... 92
GENESIS 2:9...................................................................................... 96
GENESIS 2:10-14 ............................................................................ 102
GENESIS 2:15.................................................................................. 105
GENESIS 2:16-17 ............................................................................ 109
GENESIS 2:18.................................................................................. 113
GENESIS 2:19-20 ............................................................................ 117
GENESIS 2:20-22 .............................................................................127
GENESIS 2:23-25 .............................................................................132
GENESIS 3:1-5 .................................................................................137
GENESIS 3:6 ....................................................................................144
GENESIS 3:7 ....................................................................................148
GENESIS 3:8 ....................................................................................153
GENESIS 3:9-11 ...............................................................................156
GENESIS 3:12 ..................................................................................159
GENESIS 3:13 ..................................................................................161
GENESIS 3:15 ..................................................................................170
GENESIS 3:16 ..................................................................................175
GENESIS 3:17-19 .............................................................................181
GENESIS 3:20 ..................................................................................187
GENESIS 3:21 ..................................................................................197
GENESIS 3:22 ..................................................................................201
GENESIS 3:23 ..................................................................................206
GENESIS 3:24 ..................................................................................212
GENESIS 4:1 ....................................................................................220
GENESIS 4:2-7 .................................................................................226
GENESIS 4:8-12 ...............................................................................230
GENESIS 4:13-16 .............................................................................236
GENESIS 4:17-26 .............................................................................243
CONCLUSION .................................................................................261
THE MEANING OF GENESIS
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Introduction
ntroduction
The Book of Genesis has been the subject of debate, mystery
and curiosity throughout Western and Middle Eastern civilization for
thousands of years. The first three chapters of Genesis have been the
focus of many scholars, scientists and philosophers as they have tried to
grapple and understand its meaning in practical terms.
The first three chapters of Genesis have also provided the
foundation for fierce debate between religious leaders and scientists for
centuries, as arguments regarding evolution and creationism have
played out in courtrooms, classrooms and legislative houses throughout
Western society. Many of these debates eventually became centered
around the interpretations of Genesis. Were the verses to be taken liter-
ally? Did God really create the universe in 6 days, and did this really
occur only 5,000 years ago?
The issue of whether the first three chapters of Genesis should
be taken literally has led to a large size debate not only between scien-
tists and creationists. Another debate between two factions of
creationists has broken out, this between those who say the texts should
be taken completely literally and those who say many of the texts con-
tain allegory, and a broader interpretation should be accepted.
The result of these debates has continued to be a general confu-
sion regarding the meaning of Genesis from a practical and useful
standpoint. In other words, these debates have served to remove the
common reader from the practical teachings available from this Scrip-
ture.
The Meaning of Genesis serves to provide clarity for the
reader, to be able to on a practical basis learn the deep teachings avail-
able within these texts.
These deep teachings have largely been lost among the popular
translations and interpretations of Genesis, due to the persistent attempt
of organized institutions to color and ignore their meaning over the
centuries. Due to this sometimes-political purpose, these texts have
incrementally distanced themselves from their original intentions and
teachings.
This has created a number of common misunderstandings
about the Book of Genesis that we find in a Bible. Scholars have con-
firmed that Genesis is actually not one book. Rather, the Book of
Genesis consists of a combination of scrolls recorded at different times
by different scribes. Much of the text – especially the early verses
which we include in this writing – was recorded after being passed
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down orally from teacher to student for centuries prior to being put into
writing.
Then over the centuries those original manuscripts were cop-
ied, translated and interpreted into numerous versions, and eventually
combined into one book, which became one of the five books of the
Torah. Eventually, other books were combined into a single “Hebrew
Bible” now called the Tanakh.
As this took place, scribes from the organized Jewish institu-
tions arranged, interpreted and even manipulated the texts with respect
to their order and combination. The goal – perhaps considered innocent
and even lofty at the time – was to establish the political authority and
position for the Jewish people and their rulers.
It must be remembered that many of those scribes performed
their work under the supervision and employment of the rulers of that
particular era. Some of these rulers – such as Solomon and David –
were wise and devoted servants of God. Others were not so wise and
sought to utilize the Jewish religious texts to their political advantage.
This tendency of governments to dictate the predisposition of
Scripture is most evident in the third and fourth centuries of the Roman
Empire – particularly during Constantine’s rule and those emperors
who followed him. Constantine figured out that Christianity was grow-
ing so rapidly in Europe and the Middle East that he had better gain
control of the religion before it endangered Rome’s control over the
Empire.
So in 325 AD Constantine appointed a number of religious
leaders with strong followings throughout the then-Christian world, and
organized a committee called the Council of Nicea. The purpose was to
orchestrate a single doctrine to manage the Christian world under the
Roman Empire.
Constantine knew that organizing such a diverse group of
Christian sects was going to be difficult. In order to do this right, he
had to create the appearance of legitimacy. He had to create an organ-
izational structure that would allow the Romans to orchestrate their
control over the region. This gave birth to the Roman Catholic Church,
which came to dominate the Christian world and the doctrines of Chris-
tianity for over a thousand years.
The control exerted over the Christian world by the Roman
government was by no means accomplished through the teachings of
Jesus – as one might imagine. Rather, the Roman Catholic Church in-
stituted and maintained their authority by force. Anyone who was
found teaching any other doctrine other than the Nicene Creed was
quickly eliminated – by murder or imprisonment. Over the centuries the
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Roman Catholic Church came to not only dominate religious thought in
Europe and the Middle East: It was able to control the decision-making
of many governments that formed following the fall of the official Ro-
man Empire.
As for the texts of the Bible, after the first Council of Nicea
(the Council was assembled every few years for centuries) in 325 AD,
Constantine ordered and organized the assembly of the “Canon” – a
selection of the hundreds of books accepted as Scripture among the
various churches and assemblies throughout the then-Christian world.
The Canon was to compile the theoretically-most credible books of
Scripture and combine them into one text – which eventually became
known as the Holy Bible (derived from the Greek ta biblia, meaning
‘little papyrus books’).
While many historians suggest that the process of formation of
the Bible came gradually over the first three centuries and culminated
with the Nicea era, the Latin Bible was a concerted effort of Constan-
tine to organize Christianity. This meant that the process of selection
was driven not by a goal to select those Scriptures most important for
passing on God’s message: The objective was to produce a single book
substantiating the premise that Christianity was the only valid religion.
This was an issue of control and authority. If the Romans were
in charge of the only valid religion, they could by virtue of controlling
the Church institution, control the people.
This goal was neither a new one for any emperor or govern-
ment, nor was it foreign to many of the new bishops that were brought
together to form the Council of Nicea. This is, in fact, part of the heri-
tage of the Jewish texts passed down and now identified as the Old
Testament. As experienced historically among most feudal regions,
rulers often gained power through their alliances with religious teachers
– and many were attributed as prominent religious leaders themselves.
In reality, however, most of the devoted teachers were focused not
upon political authority, but upon the authority of the Supreme Being.
This is why some prophets such as Jeremiah were rejected by the sec-
tarian Jewish institutions of their day.
But it is this very tendency of historical alliance between po-
litical leaders and religious teachers that has produced misinter-
pretations and mistranslations of scriptural texts over the centuries.
Some of these alliances may have been grounded in devotion,
but many were mixed with political ambition. For example, those early
bishops appointed by Constantine to the council of Nicea may have had
mixed agendas, but they came together as a unit under an umbrella of
purpose to provide organizational and political control over Christian-
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ity. This resulted in the Nicene Creed, which came to dominate Chris-
tian belief during that time (by force), and eventually came to become
the accepted doctrine of practically every Christian sect that has sprung
up since.
In other words, for over 1,500 years, any person or sect that
wanted to be accepted as a Christian had to at least accept the key terms
of the Nicene Creed in order to be credible. This is how successful the
Roman Empire was in snuffing out alternate doctrines.
And needless to say, the process of the Nicene Council also
cemented these early bishops’ power and authority over their jurisdic-
tion of the Roman Empire. They were now authorized by the Roman
power to exert their dominance within their particular region. Their
religious authority also became political authority.
Following the creation of the Nicene Creed doctrine, this po-
litical authority was used to support and maintain the new order of
Christianity by eliminating competing doctrines, and those scriptural
texts that supported any alternative doctrine.
Under the order of Constantine, the newly formed Church se-
lected certain manuscripts that were circulating, and translated them
into Latin, thereby assembling the first Canon – the first Bible. This
new Bible – commissioned by Constantine upon the newly bishoped
Eusebius – was transcribed and translated by professional scribes hired
to maintain the Nicene Creed. This is evidenced by Constantine’s letter
to Eusebius. Here is an excerpt:
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This Latin translation provided the foundation for the future interpreta-
tion of the Bible, which eventually was translated into English.
After the early Bible’s manuscripts were selected, translated
into Latin and assembled into the Bible, the Roman Empire and its
surrogate Church systematically burned and destroyed any library that
included books outside of those selected for the Bible or otherwise
were “approved” by Church fathers. Some were quarantined within the
Church’s library in Rome; others were burnt, never to be found.
The Church also systematically squelched any alternative in-
terpretations of Genesis and the creation, such as those that were taught
amongst the Gnostics for centuries. The Gnostics were practically
driven out of existence. Their villages were burnt, their teachers were
murdered, and their libraries of manuscripts were destroyed. This activ-
ity – of forcibly removing ‘heretics’ for their alternative interpretations
of Scripture – continued for over a thousand years among the Church
and its proxies.
Add to this “purification” that for centuries, the Latin Bible
was the only Bible allowed to be read, and only the priests and Church
officials had access to the Latin Bible. The rest of the people among the
regions controlled by the Roman Catholic Church and its surrogates did
not have access to Scripture. They could only hear its Latin from the
priests, who also controlled its interpretation. This was the status quo
for many centuries until parts of the Bible was (illegally according to
the Church) translated into English and other languages. The first com-
plete English Bible – translated from the Latin Bible – came into being
during the 14th Century – more than a thousand years after Eusebius’
Latin Bible.
And even then, John Wycliffe, the English Bible’s translator,
was declared a heretic by the Roman Catholic Church. By the com-
mand of the Church and its Pope Martin V, his Biblical texts were
ordered to be burnt, and his then-dead body exhumed, burnt, and his
ashes thrown into a river.
This ‘scorched earth’ policy of virtually eliminating any and all
interpretations of Genesis and other parts of the Scriptures outside of
those approved by the Church and Roman Empire created a single
dominant interpretation of the Biblical Scriptures – a type of brain-
washing – throughout all the new sects of the Christian church.
Prior even to the Church’s power grab on Biblical interpreta-
tion, we find sectarian Rabbinical transcription, translation, and
interpretation of the five books of the Torah – which Genesis,
“Bereshit” was the first – driven by an eerily similar pact between
government and religious institutions. Like the Roman government’s
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domination over Christianity, Judean emperors in the centuries leading
to Jesus’ birth commandeered the theretofore orally communicated תורה
( שבכתבTorah Shebe’al Peh – “Torah that is spoken”), and oversaw its
transcription into a written work, to be called Torah Shebichtav (תורה
( פה שבעלTorah Shebichtav – “Torah that is written”).
In other words, the Torah – a word meaning “to teach” – was
originally passed down orally from one generation to the next by de-
voted Jewish teachers, including Abraham, Isaac, Moses, Joshua, Eli,
Samuel, David, Solomon, Job, Jeremiah, Isaiah, Ezekiel and others.
Each teacher would pass on the oral teachings of the Torah to their
students, and those students who were empowered passed it on to their
students. This oral tradition also meant that the lessons of the Torah
also accompanied the interpretation of the Jewish priest – who pledged
their devotion to the Supreme Being.
We can see this tradition clearly as we examine the relationship
between Joshua and Moses, and Samuel and Eli within the texts of the
Bible.
This esteemed tradition also became subject to territorialism as
the Torah was transcribed from Torah Shebe’al Peh to Torah She-
bichtav and interpreted over the centuries. While it is said that the
Torah was first written by Moses, this is not completely supported by
the empirical record. Rather, what Moses appears to have written down
were the Ten Commandments, onto stone tablets that were apparently
placed beside the Ark of the Covenant.
Other critical lessons now contained in the Scriptures were
orally given by Moses, which were eventually passed on by one of
Moses’ empowered students, Joshua. This has become more widely
accepted as the texts themselves illustrate that the authors of Genesis
followed Moses (such as Genesis 12:6 – “and the Canaanite was then
in the land” – an event following Moses’ time).
The rest of the Torah was handed down orally from teacher to
student, until around 450 BCE, when it was melded together into a
single document. The consensus of scholars has been that the Torah
was combined from about four main sources and before being redacted
into a single version. The sources have been described as Yahwist,
Elohist, Deuteronomist, and the Priestly writer.
This Documentary hypothesis states the Yahwist source comes
from Southern Judah, the Elohist source from Northern Israel, the Deu-
teronomist from Jerusalem and the Priestly source from Babylon. This
Documentary hypothesis holds that the texts had individual lineages,
each accompanied by manuscripts pieced together into the Torah.
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Others believe there were many other sources. Recent scholars
contend that Genesis alone is the compilation of no less than nineteen
different manuscripts – many disconnected with each other.
This understanding gradually came about as the Torah texts
themselves were analyzed, and three commanding theories of its com-
position rose to the forefront by scholars:
- The Documentary: The Torah was a compilation of separate
and complete written manuscripts.
- The Supplementary: An original work that was later supple-
mented with various additions and deletions.
- The Fragmentary: The Torah is a compilation of fragments of
different books.
These theories have been offered as the only rational explana-
tions for the various duplications, schisms and irregularities present
among the texts of the Torah in terms of timeline, context, history, and
language. Some more recent scholars have contended that the evidence
presents that the Torah is a combination of all three – it contains some
complete manuscripts; was supplemented with additions and deletions;
and also contains various fragments of other manuscripts.
The essence here is that practically every Biblical scholar ac-
cepts that the books of the Torah – including Genesis – is a compilation
of a variety of manuscripts and fragments that were transcribed and
eventually presented as a single document, together with additions and
deletions as the document was further transcribed over the centuries.
The question then becomes: Who organized and oversaw such
a process of compilation?
The 7th Century appears to be the period many scholars believe
the Torah began its sectarian journey into what is now Judaism. We
find that this century was strife with warfare between feuding empires
of Rome, Assyria, Judah, Egypt, and surrounding regions. Struggles for
land and territory were rampant, and a quest to commandeer Scripture
was not only a political necessity – it was an issue of survival.
Many point to the reign of Josiah, the King of Judah between
641 and 609 BCE. Josiah is understood to be born in Jerusalem and
considered to be part of the House of David. He was King Amon’s son.
Amon’s father, Manasseh is known for turning away from the worship
of the Supreme Being, creating the temple of idols.
Josiah was devoted to Yahweh, however. He ordered the Jew-
ish temple of Solomon to be rebuilt using taxes. During the
construction, it is said that the builders discovered a buried scroll de-
scribing Moses’ “book of the law,” accepted by most scholars to have
been put together by Jewish priests intent on centralizing power under
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King Josiah. Thus we find a critical piece of the transcriptions having
political ambition: Claiming the right of heritage for certain lands to the
house of Abraham, Moses, David, and then Josiah.
This provided a necessary foundation for the political backdrop
of those times. Josiah’s rule was gripped with struggles over territory
and population by the likes of the Egyptians, Babylonians and the Syri-
ans – who were ultimately responsible for Josiah’s death.
In the centuries that followed, these territorial struggles contin-
ued, and the formation of the Torah gained additional substance with
the writings of Ezra in the Fifth Century BC. After the rebuilding of
Jerusalem under the Persian ruler Artaxerxes, Ezra led a formation of a
separated assembly of Israelites committed to following Moses’ law.
The successive assemblies following Ezra took a drastic sectar-
ian turn over the next centuries, as priestly struggles merged with
struggles for territorial rights, and the assemblies became increasingly
political.
The Torah was thus altered over the next five centuries, as the
Israelite high priests formed rigid sectarian order over their assemblies.
The rule of law became tantamount and the five books of the Torah
were interpreted as a set of laws combined with a genealogy of the
Israelite people.
The necessity of a succession of rulers through this period pro-
duced political alliances between sectarian Jewish priests and the
various kings of Judah. This drove the recognition of the Israelite as-
sembly as a separate race of people and allowed the high priests to
become ex-facto governors.
This politically driven succession of Jewish high priests be-
came increasingly perverted over the centuries, as evidenced by the
teachings of Jesus. We find that by the time of Jesus, the institutional
Jewish temples and its priesthood had all but forgotten the elements of
devotion that had been taught by Moses, Abraham, and David, and
passed down orally over the centuries from teacher to student.
These devotional principles had become overtaken by the poli-
tics of necessity, focused upon the “promised land” and the “chosen
people” of Judah and Israel. Jesus’ teachings identified the two primary
orders among the Jewish temples – the Sadducees and the Pharisees –
as focused upon retaining their politically oriented positions of “teach-
ers of the law” rather than the passing down of the original teachings of
devotional Judaism.
Jesus vehemently criticized these two groups as misleading the
people and abandoning the original precepts of the teachings of the
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Torah – which he emphasized were grounded upon the “first and fore-
most commandment” to love God.
This devotional teaching, we find from biblical texts, had been
passed through a devotional lineage that included John the Baptist and
Zachariah, John’s teacher and traced back through the centuries. Many
historians have shown that the Essenes – a priestly order that rejected
the political ambitions of the mainstream Jewish priestly order – were a
vehicle for this lineage of pure teachers. This pure heritage of teachings
passed down through the centuries ran parallel to the political intrigue
that accompanied the official Jewish texts of the Torah.
In other words, the oral tradition of the Torah continued
through the centuries from devoted teacher to humble student despite
the incongruence of the official scriptural canons of the Jewish and
Christian politically driven institutions.
We find from these histories a repeating lesson: That the pure
teachings of the Supreme Being handed down from teacher to student
can at any point in time become perverted as they become recorded;
and those recordings can become further tainted under the control of
those who wish to utilize them for purposes of power and political posi-
tion. History has taught us that as particular empires seeking political
power begin to handle devotional recordings, the recordings are subject
to alteration, producing documents tainted with greed and politics.
What about the alternative and source documents? Unfortu-
nately, the same machinery that tainted those Scriptures also worked to
eliminate their sources – effectively erasing evidence of perversion. As
a result, we find that out of the thousands of scriptural manuscripts
passed down for centuries by early Israelite and Christian teachers, only
the politically-selected books of the Bible and a limited collection of
mostly tattered manuscripts found buried in the desert or within the
recesses of the Church’s secret library remain.
However, those books found in the desert – now called the
Dead Sea Scrolls – provide clear evidence that the Church indeed sys-
tematically eliminated many manuscripts as well as alternative
interpretations. We also find clear evidence that some of the texts that
made it into the Latin Bible were in fact manipulated with respect to
their translation and inclusion. Yes, inclusion: This means that some
text was removed and some text was added.
This is ironic since the last verse of the Book of Revelation
warns not to remove or add to the text. Of course, the placing of the
Book of Revelation was smartly arranged as the last book of the Bible
by Eusebius and his cohorts, even though it was not the last manuscript
written. In other words, the position of the Book of Revelation as last
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gives the reader the impression that nothing can thenceforth be added
or taken away from the entire Bible – even though the writer was
speaking solely of that particular manuscript.
The bottom line is that the Books of the Canon – the arrange-
ment of the Books of the Bible, and the interpretation of the many
passages driven by the Nicene Creed, were orchestrated as part of an
overall objective to put forth the impression that Christianity (and thus
early Judaism) was the original and only valid religious institution.
Yes, unfortunately, the Bible and the Torah are politically per-
verted documents. This doesn’t mean they do not still contain the
Truth, however.
Over the centuries, a few other combinations of Old Testament
Biblical texts have surfaced in addition to the Dead Sea Scrolls, includ-
ing the Greek Septuagint and the Arabic Peshitta. The Septuagint arose
through translation of the Rabbinical texts originally put together by
Origen (who was later rejected as heretical by the Church), but its cur-
rent form has been altered through the centuries. The Peshitta, which
also contained some manuscripts alternative to the Bible, to some de-
gree escaped destruction by the Romans – although it is not clear to
what degree or at what stage.
What we see from the evidence is scriptural mistranslations and
misinterpretations orchestrated by politically oriented Jewish institu-
tions before and after Jesus’ appearance; and then later by the Roman
emperor-sponsored Roman Catholic Church to be continued by later
sectarian surrogates with repeated efforts to utilize Scripture to create
false authority. This combination of efforts has produced a gross mis-
understanding of the meaning of many of the texts of today’s Bible,
including Genesis.
This struggle for false authority continues today, as the various
religious institutions and sects vie for followers and political position
among today’s cultures. Most have established a few unique interpreta-
tions of the Old and/or New Testaments on various matters over recent
centuries, yet most of the Christian sects still abide generally by the
politically sponsored Nicene Creed doctrine originally put forth and
forcefully supported by the early Roman Catholic Church.
It should be stated that these politically-oriented activities that
have formed Genesis’ current interpretation and translations in no way
remove the real power and authority of the teachings of Genesis; nor
those of Lord Jesus Christ and the rest of the Saints of the Bible.
Rather, these efforts to use Scripture to create false authority has sim-
ply shrouded their real meaning from the casual reader subjected to the
brainwashing of these sectarian institutions.
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But the fact that the texts survived all those political efforts in
some state, and have maintained spiritual validity, is a testament of the
Supreme Being’s ability to ultimately control Scripture and even
shroud its true meaning from some.
Meanwhile, an undercurrent of confidential knowledge has
continued to be quietly passed from serious teacher to serious student
for thousands of years, insulated from these political quests for power
by governments and religious institutions – through their surrogate
professional sectarian clergies. We say “confidential” not because this
information is secret. It is confidential because it is understood only by
persons who are serious about learning the real lessons of spiritual life.
Only the serious student guided by a teacher in succession empowered
by the Supreme Being will be able to grasp and understand the true
meaning of any real Scripture. In other words, true Scripture is under-
stood only by those intent on sincerely learning about God and our real
purpose for existence.
This is not a new concept. We can see the importance of the
spiritual mentor and guide in the lives of all the great teachers spoken
of within the Old and New Testaments. While some of the entire line-
ages have been lost in translation and by the exclusion of some of the
texts, the Biblical texts illustrate the teacher-student relationship be-
tween Melchizedek and Abraham; Abraham and Lot; Moses and
Joshua; Eli and Samuel; Samuel and Saul; Saul and David; David and
Solomon and many others. It is also illustrated by Jesus’ relationship
with his teacher John the Baptist, as well as Jesus’ relationship with his
own disciples, whom Jesus instructed to also go out and teach what he
taught them to others.
The first four books of Genesis can be properly understood
within the confines of the teachings of these ancient teachers. It was
this lineage of teachers that Jesus belonged to, as a devoted student of
John the Baptist, who was a devoted student of Zachariah, a devoted
student of a teacher within the lineage that included David, Samuel,
Solomon, Eli, Moses, Abraham, and Melchizedek.
The information provided in these commentaries embraces the
lineage of teachers that provided the facility to pass down this deep
knowlege of our creation and resulting fall into the physical world. I
give thanks to and honor this lineage as I offer to you, the Meaning of
Genesis as passed down from teacher to student for thousands of years.
The author may be contacted with any questions by email at
info@actualtruth.org.
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In the beginning God created the heavens and the
earth. (Genesis 1:1)
This verse describes the essential Source of the physical di-
mension. The Supreme Being is the Ultimate Source.
As for the word “heavens,” this is derived from the Hebrew
word שׁ ַמי ִם
ָ (shamayim). According to Gesenius' Hebrew Lexicon, this
word refers to the sky or visible heavens, including the stars and galax-
ies. In other words, Genesis is a discussion of the creation and purpose
of the physical dimension - which includes numerous galaxies, uni-
verses and planets.
This verse also solves the riddle of what scientists refer to as
the singularity problem.
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The Source of life also has another important difference: Re-
garding the element of time. The physical dimension and all the
physical elements are affected by time, but not the Source of life. The
Source of life, the Supreme Being, is not governed by time. There is no
beginning nor an end to the Supreme Being. The Supreme Being cre-
ated time, so He is not subjected to it. Since the Supreme Being created
the element of time, He is in control of it.
This answers the question that some raise: Who created God?
Because having a beginning requires a function of the element of time,
and because God created time, there is no beginning to God.
And the spiritual dimension - the dimension of the Supreme
Being - is also not subject to the element of time. This is an eternal
dimension, and those children of God who reside there are also eternal.
The element of time was created by the Supreme Being spe-
cifically to monitor and maintain the physical dimension.
The reality is that the Eternal Supreme Being produced the
physical dimension - along with time and its innumerable universes -
and impregnated it with life.
This is the only scientific conclusion that maintains the laws of
nature.
And He isn’t only the Creator of this particular universe. He is
the Creator of countless universes. This is evidenced by the word שׁ ַמי ִם ָ
(shamayim) being plural.
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Now the earth was formless and empty, darkness was
over the surface of the deep, and the Spirit of God
was hovering over the waters. (Genesis 1:2)
IS THIS ONLY ABOUT THE EARTH?
The use of “earth” here is allegorical. It symbolizes the uni-
verse following creation. The Hebrew word being translated to earth is
( א ֶֶרץerets). This can mean 'earth' or 'land' or 'territory.' It can also indi-
cate an area or space. In the context of God's creation of the universe,
we must widen our vision beyond just this one planet.
This understanding that the text refers to the physical universe
is also appropriate since the text also says it was formless. Since it was
formless, the object discussed must be the universe in general, rather
than the earth, since the earth by default has form.
This verse explains that once the physical universe was created,
it was vacant (“empty” or “void” from ( בהוbohuw)) and without form
(“formless” from ( תהוtohuw)). From Genesis 1:1 we know that God
had already created the foundation of the universe, so from this verse
we can know that the Supreme Being had produced and brought to-
gether the atomic elements that would make up the universe, but they
had yet to come into their molecular structures and eventual forms.
These include the elements, as well as the galaxies, solar sys-
tems and planets. They are all essentially made of molecules. In order
for molecules to have structure, atoms must come together in particular
formations, and the molecules must also come together into molecular
formations such as lattices. This requires, according to physics, elec-
tromagnetic forces termed the strong forces and weak forces. The
planets, solar systems, and galaxies are also structured with similar
forces. These include gravity and angular acceleration.
Since the universe had composition but no form, we know that
God had yet to provide these forces that supply structure and form to
atomic matter.
A FLUID UNIVERSE
We also know from this verse that prior to the structure and
form, the universe was fluid. There are two mentions of fluidity here,
first “the surface of the deep,” and second, “the waters.” So we know
from these that prior to the formation of solid structures, the universe
was fluid.
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This only makes sense, because when atoms are further apart
from each other, they have less structure, but they may retain fluidity if
they are within the same container. Once outside forces are applied, this
fluidity can change into structure. This infers that God had already
supplied some forces - of fluidity among the atoms - but not the forces
that provide solid structure.
It says that the “the Spirit of God was hovering over the wa-
ters.” What does this mean? It is quite clear that God was present, not
in His Original Form, but in an expanded form. How do we know that?
If God was present in His Original Form, then it would say “God was
hovering over the waters.” But it didn't. It clearly says, ( רוּ ַחruwach),
which means 'spirit' or 'breath.' Therefore, one could also accurately
translate the phrase to the “breath of God.”
20
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And God said, “Let there be light,” and there was light.
God saw that the light was good, and He separated
the light from the darkness. (Genesis 1:3-4)
We can see here that the Supreme Being is making an inten-
tion, followed by an execution: “Let there be light” is directly followed
by and there was light.
21
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If we look around us, everything is rotating. We see spiraling
galaxies, rotating solar systems and planets that revolve. We also find
revolution among atoms and molecules, as electrons revolve around
nuclei. These are all aspects of periodicity, and we measure time by
these rotations. We also see that our very lives are modeled around
periodicity and time. We have day and night, winter and summer, hot
and cold and so on. The universe is in balance, based on periodicity -
and time.
This periodicity is also expressed by the yin and yang of an-
cient Chinese thought. The concept is that the universe is completely
balanced between the yin and the yang. This balance, of course, re-
quires periodicity and the aspect of time.
Because God emanates light, He could endow the physical uni-
verse with light. And because He is complete, He contains both the yin
and the yang. This is because God is the Cause of existence.
The laws of the physical universe indicate that everything has a
cause and a source. As we investigate the universe we find that every
event has a cause. This is the basis of science: To determine the cause
of things. And the only reason there are scientists is that the study of
finding a cause for so many things has become worthwhile.
Consider, on the other hand, a chaotic universe where things
simply happened without cause. Would such a universe prompt us to
employ scientists to find the causes of events? Certainly not. We would
consistently find that they were wrong about each of their studies, and
conclude that it is a waste of time to employ them to study anything. A
chaotic world without cause and effect would simply be a waste of time
to study.
A chaotic world where things simply happen without cause
would also lead to an existence without any consistency.
Yet today, many supposed scientists are proposing that humans
and life itself had no original cause. They propose life and the universe
were accidental.
If these are accidental, there is no purpose for existence. We
are simply the result of a freak accident of nature. Yet this proposal
contradicts the very nature of scientific discovery: Finding the cause.
What these supposed scientists are simply admitting is that they
do not know what caused the creation of the universe.
A HIGHER SOURCE
The problem with modern cosmology (the “science” of crea-
tion) today is that this community - like any other community dictated
by peer-pressure - has a problem with accepting information from a
higher source. Cosmologists want to believe that since they haven't
observed a Living Cause of the universe with the senses then He must
not exist. This dependency upon the senses is called empiricism. This is
the third axiom of the scientific method: It states that every conclusion
must be based upon observation.
As we look back even over the past few hundred years of sci-
ence we can see this axiom is deeply flawed. For example, only a few
hundred years ago, scientists could not observe microorganisms. They
had no idea - until Anton van Leeuwenhoek looked through a micro-
scope and saw what he called “animalcules.” These were, of course,
microorganisms. Prior to this, there were a few theories of microorgan-
isms, but most of these were heavily criticized by scientists because
they hadn't seen them with their own eyes.
This type of error has continued in cosmology today. As we are
able to peer at smaller elements of nature - or the universe at greater
23
THE MEANING OF GENESIS
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distances - we continue to make the same mistakes due to the innate
faults of our senses and their extensions: Our senses simply do not have
the ability to observe everything. We continue to guess about the things
we cannot observe right now, and then once we develop the ability to
observe them, we discover our error.
Therefore, since our senses and their extensions are flawed,
then a scientific axiom that says something cannot be true unless it is
observed by our senses or their extensions - is also flawed.
This reality is in fact already admitted among quantum physics
and cosmology - which have utilized extensional thinking - speculation
- to arrive at principles related to the nature of the universe and its crea-
tion. Through these theories, they are already admitting the flawed
nature of the third axiom that something must be observed with the
senses in order to be true.
Another example of this flawed axiom is the calculation of
what is now referred to as “dark matter.” Current physics calculations
suggest that up to 96 percent of the universe is made of dark matter.
The punchline: Scientists don't know what this “dark matter” is made
of because it is unobservable.
So if cosmologists don't know what 96 percent of the universe
is made of because they cannot perceive it, how could they suggest a
speculative hypothesis that there was no Living Creator?
We must accept that our senses and their extensions - be they
microscopes, telescopes or space probes - are limited. The senses and
their extensions cannot see the entire picture. Thus it is unscientific to
completely rely on them. At some point, we must accept a higher
Source of information.
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Since a Supreme Being must, on a scientific basis, exist, it is,
therefore, necessary to accept Him as a higher source of information -
beyond the jurisdiction of the physical senses.
Yes, it is true that most cosmologists have not observed God
directly. However, cosmologists also have not observed dark matter:
Even though most physicists accept that the universe is made up of
mostly dark matter - to the tune of 96 percent.
If they don't know what 96 percent of the universe is made of,
why should we accept their ever-changing speculations that the uni-
verse was created by strings or the so-called theory of everything? Just
because they can put a bunch of mathematical variables on either side
of an equal sign? Which of their mathematical variables contains life?
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God called the light “day,” and the darkness He called
“night.”
night.” And there was evening, and there was
morning–
morning–the first
first day. (Genesis 1:5)
THE CREATION OF TIME
The intent of this verse is not that the Supreme Being was go-
ing around naming things. Rather, this verse is communicating that via
the differentiation between darkness from light, the Supreme Being
created time.
The separation of light and darkness creates periodicity. Perio-
dicity produces rotation, and it is the rotation of periodicity that
produces the element of time. Without periodicity, there is no pacing.
No alternation. Once God set into motion the element of time by sepa-
rating light from darkness, He could now establish the pacing of time.
This might be compared to building a clock. When a clock-
maker builds a clock, he produces gears that are a particular size. He
fits these gears together in such a way that they counterbalance each
other. This counterbalanced gearing produces tension, and the tension,
together with the size of the gears, makes the gears turn at a certain
period. This period is the pacing of the clock.
Now once the clock is built, the clockmaker can then wind up
the clock and set the clock. This is being described in this verse.
God put time into motion early in the creation because He set
up the physical universe to be governed by time. There is a beginning
and an end to everything in the physical universe. Everything has time
attached to it. This is because the physical universe - and all of the ele-
ments here - are changing with time. Every event and structure is
transitory, and therefore, temporary.
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THE MEANING OF GENESIS
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Time is part of the physical universe, but it is not an element of
the spiritual world. This is illustrated here, as God created time. God is
not subject to time, as He created time.
Our minds have a problem with the concept that there is a place
where there is no time. That is because our minds are physical. Our
minds are recording devices, and they only record what they have been
exposed to by the senses. Thus our minds only have the experience of
an environment governed by time.
Those scientists that analyze the singularity problem, and oth-
ers who are also probing the source of everything, often ask this
question:
27
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And God said, “Let there be an expanse between the
waters to separate water from water.”
water.” So God made
the expanse and separated the water under the
expanse from the water above it. And it was so.
God called the expanse “sky.”
sky.” And there was evening,
and there was morning–
morning–the second day.
(Genesis 1:6-8)
THE ELEMENT OF GAS IS CREATED
The Supreme Being is creating the physical element of gas (air
or sky) in this text. The first element created, discussed in the previous
verses, was water. God created the physical element of water first, and
then separated water to form the element (or state) of gas.
Scientific observation confirms that there are a number of ele-
ments (also called “states” in science). These include solids, liquids,
gases, heat (thermal radiation) and light (electromagnetic radiation).
These are the basic physical elements that can be seen with the physical
eyes, all governed by time. There are also a couple of more subtle ele-
ments, but these basic five make up the gross structures of matter we
see around us.
The primary difference between the liquid state and the gas
state is the fact that in the liquid state, the attraction between molecules
is greater and their distance apart is less. In the gas state, molecules
move around more freely, with less density and further distance apart.
Sometimes, such as in H2O and other molecule combinations, they can
be a liquid at one temperature, and a gas at another temperature. The
difference that creates the separation is a combination of heat and elec-
tromagnetic forces.
Most interpretations and translations of Genesis have con-
cluded that this scripture is discussing only the planet earth, and the
waters and sky of this planet. This is a very limited view and interpreta-
tion, that obviously does not take into context the rest of the universe.
This is not a major problem, however, because many complex
things are laid out in simple language in ways people can understand.
Consider for example, how an adult might explain their job to their
child. They would likely break their job down into the simplest terms -
terms that the child could relate to. They would not get into all the de-
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THE MEANING OF GENESIS
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tails about their job. They would just give the child a simplistic over-
view.
This has also occurred in Genesis. There are two combined ef-
fects: One, that Genesis gives an overview of creation in terms that the
human mind of a certain era - not educated in the complexities of mod-
ern science - could relate to.
Second, as the text has been passed down - first orally through
many generations and then inscribe text - and subsequently translated
into progressive languages over thousands of years, it has become fur-
ther simplified. Because the ability to understand some of the
complexities of science was not there in ancient times, some of the
language has been simplified to fit with the limit of those understand-
ings. This effort gives much of the language of Genesis its allegory
nature.
In the example given above, if a father who was a doctor told
the child that for his job he walks around and makes people feel better,
is he telling a lie? No. He certainly may make people feel better, but his
job as a doctor in a hospital is much more complex. In fact, he may not
even “walk around” the hospital either. He might just walk from his
treatment room to the reception area several times a day. So his de-
scription is not only a simplification of his job but also contains some
allegory.
Genesis explains that God formed the element (or state) of air
or gas (“sky”) from the element of liquid (“water”). It explains that the
first element or state created was liquid, and liquid was “separated” to
form the element of gas, which provided the expanse allowing for the
various atmospheres of the planets - as most of the planets contain their
own unique atmosphere filled with a type of gas. Sometimes the gas is
primarily oxygen as on the planet earth, and sometimes the gas is made
primarily of carbon dioxide as on the planet Mars. Other planets have
other atmospheres. The element (or state) of gas is also interspersed
throughout nature.
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“I want to know how God created this world. I am not
interested in this or that phenomenon, in the spectrum of this
or that element. I want to know His thoughts. The rest are
details.” (The Expanded Quotable Einstein, Princeton
University Press, 2000 p.202)
“And from true lordship it follows that the true God is living,
intelligent, and powerful; from the other perfections, that He
is supreme, or supremely perfect. He is eternal and infinite,
omnipotent and omniscient; that is, He endures from eternity
to eternity, and He is present from infinity to infinity; He
rules all things, and He knows all things that happen or can
happen.” (Sir Isaac Newton, The Principia: Mathematical
Principles of Natural Philosophy (1687), 3rd edition (1726),
trans. I. B. Cohen and Anne Whitman (1999), General
Scholium, 941.)
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notion that there is no ultimate intelligence behind them. It is not as if
they see any quarks or antimatter.
The irony of quantum physics is that these same scientists who
reject God's existence have contrived a speculative element they call
the “God Particle.” This particle, also called Higgs boson, is suppos-
edly the molecule persistent everywhere that provides the key to
understanding the universe.
So these scientists will accept an unseen theoretical “God par-
ticle” but reject the existence of God? This is lunacy.
The very fact that we see so much organization and design
within the physical universe illustrate intelligence. To refuse this notion
yet accept intelligence among sub-atomic elements is unscientific.
It is not as if cosmologists are seeing all those things they have
hypothesized - such as the “strings” of the “string theory” and the
“things” of the “theory of everything.” These are all imaginative
speculative hypotheses that attempt to explain how the universe arose
from nothing.
Scripture provides another type of science: The science of reli-
ance upon a higher authority. This is the science of humility. This is
also the science of understanding God’s existence through personal
relationships.
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And God said, “Let the water under the sky be
gathered to one place, and let dry ground appear.”
appear.”
And it was so. God called the dry ground “land,” and
the gathered waters he called “seas.”
seas.” And God saw
that it was good. (Genesis 1:9-10)
THE ELEMENT OF SOLIDS IS CREATED
Here we see that the Supreme Being created yet another ele-
ment or state, that of solids. “Land” here is allegorically used so that
those without a scientific understanding could relate to it.
If these scriptures, written thousands of years ago, were to util-
ize language that scientists use today, no one would have understood
them. This doesn't mean that there is no accuracy here, however.
Remember the analogy discussed in the previous commentary,
of how a parent might explain their job to their child. The parent would
put the language in such a way that the child could relate to. The parent
might also use some allegory, using a simplistic representation to illus-
trate how they do their job. If they got into the technical areas of their
job, the child could not understand them. The parent would not lie to
the child about their job. They would simply describe it in words the
child could relate to.
In the same way, Genesis simplifies the creation within a lan-
guage that people who had no telescopes, no microscopes, and little
understanding of the universe could understand.
The accuracy in Genesis is that God produced each of the core
states of matter and the atomic elements that make up those states. He
first created the fluid state and those atomic elements that makeup flu-
ids. Then He created the gas state, expanding upon (or “separating”)
the fluid state. Now He is creating the state of solids and those elements
- also referred to in other ancient texts as the element of “earth.”
Do we really need to know all the technical information about
how the Supreme Being created each state of matter and each element?
Do we need to know which chemical reactions He stimulated first, and
how each was set up? And what good would it do us if we knew this
information? Would it allow us to know God better? Would it make us
happier?
In addition to using language that a common person thousands
of years ago could understand, Genesis also utilizes the word “day” to
account for time. Sectarian interpretations of Genesis have tried to put
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THE MEANING OF GENESIS
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forth a literal doctrine, proposing that all of the matters of creation,
from the beginning to the end took seven earth days consisting of 24
hours. Does this make sense?
Any scientist will tell us that the word “day” is relative to the
observer. To a person on the planet Venus, a day would last about 243
earth days. Depending upon the planet's position to the sun, and its
rotation on axis, the length of the day is different for every planet. Now
let's consider what a “day” might be in other solar systems, where
planets are on significantly different orbits, with different types of suns.
Then let's consider what a “day” might be to a person who wasn't a
citizen of a particular planet or even solar system, but someone who's
realm was greater and larger than that even of a galaxy.
Or further, let's consider the Supreme Being, Who is not sub-
ject to time. Time does not control God. Therefore, the “day”
discussed here is not only relative, but it is also entirely meaningless in
terms of gauging using our earth clocks.
In other words, a “day” here would translate to millions of
earth-years.
A PROPORTIONAL UNIVERSE
The above point takes the air out of many modern scientists'
argument that creation according to Genesis could not have happened.
When we remove the interpretation that the technical details are to be
taken literally, and we take into account that the language was simpli-
fied to communicate to people of a more simple era in human history,
we can begin to realize that yes, God could certainly have created the
physical universe as described in Genesis.
We must remember that we too are children in the scope of the
Intelligence that produced the mechanics of the physical universe. And
if Genesis got even a little closer to the technical details, creation would
still be over our heads - due to the limitations of our minds.
This ability to arrange the elements is the essence of proof of
the existence of an intelligent Supreme Being. Arrangement means
there is an ultimate cause, and there are intelligence and purpose behind
the arrangement.
We can see the Supreme Being's arrangement from the largest
to the smallest things. We see arrangement within the galaxies and
solar systems; and see similar arrangement within the atoms and mole-
cules. And we see that everything in between is also intricately and
beautifully arranged.
Consider the various arrays we see around us: Of swarms of
fish symmetrically flitting through water. Of flocks of birds flying in
36
THE MEANING OF GENESIS
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symmetrical formation through the air. Of patterned stacks of cells
making up skin or any other body part. Of root systems and tree
branching that expand with a Fibonacci arrangement.
Centuries ago, scientists found that nature was filled with the
Fibonacci rectangle and triangles - also called the 'golden rectangle' and
'golden triangle.' As they measured the height versus width of trees,
people, animals and so on, they continually saw this proportion, even-
tually named the golden ratio (1.6180339....) duplicated throughout
nature. They saw it among hands, feet, arms, faces, branches, fruit and
practically everywhere else within nature.
This type of arrangement among nature is not accidental. It is
not as if an accidental explosion could produce perfect symmetry
among nature, along with evolution and learning systems randomly. It
is virtually impossible - as most of the brilliant minds have come to
understand - that this level of arrangement could be accidental.
While these facts are certainly scientific, this opposes the as-
sumption of many modern scientists that the universe is the result of a
random, accidental explosion.
Let's use an example. Let's say an alien who knows nothing
about humans walks into a house and sees in the living room a sofa,
chairs, coffee table, lamps and TV; all arranged in such a way that all
the chairs face the TV, and the lamps are behind the chairs. They also
see that the coffee table is between the sofa and the TV.
What would the alien suppose about this living room? Yes,
they would conclude that the persons living in that house had a special
inclination to look at the television for some reason. And they'd be
right.
But what would be their most basic assumption? That there
were living beings who arranged the house in a particular way. They
would assume that the house was maintained by living beings.
Why? Because they saw arrangement within the house. They
saw that the chairs and sofa and television were placed in a particular
way. In other words, they not only saw organization: They saw a pur-
pose to that organization.
This is precisely the scenario of the physical universe. We see
tremendous organization within this universe. And yes, that organiza-
tion would certainly indicate an organizing force.
But we also see arrangement with purpose. We see that the or-
ganization of the physical world indicates purpose.
Scientifically, every cause must include the potential for its ef-
fect. Since there are arrangement and organization within nature, there
37
THE MEANING OF GENESIS
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must be an Organizer. There must be an Arranger. This is the Supreme
Being.
38
THE MEANING OF GENESIS
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Then God said, “Let the land produce vegetation: seed
eed--
seed
bearing plants and trees on the land that bear fruit
with seed in it, according to their various kinds.”
kinds.” And
it was so. The land produced vegetation: plants
bearing seed according to their kinds and trees
bearing fruit with seed in it according to their
their kinds.
And God saw that it was good. And there was
evening, and there was morning–
morning–the third day.
(Genesis 1:11-
1:11-13)
We can see here that God created vegetative life before He cre-
ated the fish, birds and other more evolved creatures. Does this mean
that the evolutionary process was supported by God?
One chance in
1,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000,000,000,000,000,000,000,000,000,000,00
0,000,000,000,000.
40
THE MEANING OF GENESIS
--------------------------------------------------------------------------------------
That is just one accidental mutation. Now to get from a mi-
crobe to a human will take billions of successive mutations. And each
of these billion would have the same chance of occurring. That means
we'd have to multiply 10 to the power of 3,000 times a billion to get the
chance of microbes developing accidentally into humans.
In other words, by scientific calculation, we have determined
that it is next to impossible that chemicals accidentally developed
DNA, and life accidentally mutated from one species to the next, from
microbes to humans.
DNA and the evolution of species - which is being inferred in
Genesis by this narration that plants and zooplankton preceded more
complex species, was the result of the intelligent programming of God.
Isn't that what DNA is: a programming code? We use a similar
system of on-off states - called the binary code - for computer pro-
gramming. This is an almost identical format that DNA uses, with four
amino acids assembled in different order. This order indicates particu-
lar intelligent assembly: programming, in other words. This simply
means that God uses a quaternary (4) programming code format instead
of a binary (2) code format as we use in computers.
Just as a programmer originally set up the binary system of on-
off states for the computer's programming, God set up the quaternary
programming for the DNA sequence, which allowed for more complex
programming instructions.
EVOLUTION
The evolutionary process, of course, took millions of years to
occur, and this is confirmed by carbon dating systems. But what is a
million years to God? Is it a week? A year? Perhaps a day? In other
words, as discussed previously, time is relative to the person and condi-
tion. In the case of God, God is beyond time and space. He is not
governed by time. So the use of the “day” here is simply allegorical
and indicates a much longer period in human-relative time.
We must distinguish this God-programmed evolution from the
theories of modern-day Darwinists who have speculated that life origi-
nally arose accidentally from chemicals, and continued to evolve
accidentally from the microbes to humans. Besides the issue of chance
(assuming all these mathematically-impossible accidents did happen),
does their theory have scientific validity?
First, we must ask what is the driving force behind genetic mu-
tation according to these scientists? It is the innate desire for survival
(also called survival of the fittest). So the question becomes, how did a
41
THE MEANING OF GENESIS
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bunch of dead chemicals develop an innate desire for survival? Where
did that come from? Certainly, chemicals have no such principle.
There is absolutely no logic to this notion because dead chemi-
cals combined together must first be able to distinguish between life
and death before they could have a desire for survival. They must be
afraid to die, in other words. This fear of death is the only motivation
for the species to want to develop better organs or appendages in order
to fight off death.
But how could a batch of chemicals discern between life and
death, and the desire to survive? For a batch of chemicals, remaining
dead would be the more logical inertia, since dead chemicals do not
have to fight to survive. Therefore, there is no scientific validity that
chemicals could develop the desire to survive - the fundamental re-
quirement for genetic mutation.
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Furthermore, this elusive “God particle” is being portrayed by
science as having no intelligence and no purpose for existence. It is like
all their other theories including quarks, strings, and theories of every-
thing: Objects of their imaginations. They are lifeless creations of their
minds. They are no more real than a bedtime story made up to put a
child to sleep.
And these theoretical physicists like to accuse scripture of be-
ing without proof? What kind of proof do they have that their theories
of accidental, random creation are true?
Even though the existence of a Supreme Being would fulfill all
their mathematical equations and calculations (evidenced by naming
the Higgs Boson particle the “God Particle”), these theoretical scien-
tists prefer their imaginary theories. Why? Because these theories give
these individual scientists the means to continue to ignore God's exis-
tence.
If they can ignore God's existence, they don't have to worship
anyone other than themselves. They don't have to glorify anyone other
than themselves and their colleagues. They can seek their own glory
and their own fame as they achieve the acclaim and admiration of oth-
ers for coming up with the most profound 'theory of everything.'
Why? Because this is our disease. This is why we are here in
this physical universe in the first place: Because we wanted to get away
from God. We want to ignore God. Why? Because we would rather be
God than serve God.
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And God said, “Let the water teem with living creatures,
and let birds fly above the earth across the expanse
of the sky.”
sky.” So God created the great creatures of
the sea and
and every living and moving thing with which
the water teems, according to their kinds, and every
winged bird according to its kind. And God saw that
it was good. God blessed them and said, “Be fruitful
and increase in number and fill the water in the seas,
and let the birds increase on the earth.”
earth.” And there
was evening, and there was morning – the fifth day.
(Genesis 1:20-
1:20-23)
GOD'S EVOLUTION OF SPECIES
We see here that God instigated the programming for the evo-
lution of species. His instruction was “Be fruitful.”
“Let the water teem with living creatures,” indicates that God
impregnated the waters with living organisms. This comes after the
land was impregnated with seeds to grow trees.
These waterborne living organisms include the single-celled
amoebae that scientists postulate were the first creatures.
'So God created the great creatures of the sea...' The Hebrew
phrase ( כָּל־ ְואֵת ַהגְּדֹלִיםwhere ( אלהיםElohiym) refers to the Supreme
Being or the God of gods), translated here to 'So God ...' implies that
there was a continuation of the process. This, combined with His in-
struction to “be fruitful” illustrates that the Supreme Being
programmed an evolving process of an expansion of organisms.
This is no different than the process of evolution. Evolution is
that process where organism populations expand and become fruitful.
It is useless to deny the process of evolution. Why? Because
we can observe creatures evolving all around us. Evolution was pro-
grammed into our DNA. In other words, living organisms were created
to evolve.
We can compare this process to a complex computer program.
A computer programmer will create a program that takes in data, and
with that data, produce changes in the display and functions of the pro-
gram. Let's say the program was a game: The program has codes that
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allow the input of information from the operator, and those inputs result
in different outputs by the program.
Let's take the program called “Sims,” for example. This pro-
gram allows a user to create entire cities. How can it do that? The
original programmer of the game Sims wrote instructional code that
allows the operator to input preferences into the program. Once the
preferences are entered, the program spits out a graphic display that
reflects the inputs of the operator to the extent of the computer's capa-
bilities.
DNA PROGRAMMING
In much the same way, the Supreme Being programmed evolu-
tion into DNA. Some of His instructional codings are mentioned here:
“Let the water teem with living creatures, and let birds fly above the
earth across the expanse of the sky;” and “be fruitful.” These are body
instructional programming code.
There are two input methods for God's DNA programming.
The DNA program allows the living being occupying the organism to
feed in its preferences during the lifespan of the organism. These are
the desires of the living being within. In the tiniest creatures, the capa-
bilities of the organism (mind and body) is very basic, so it will only
allow for basic inputs related to survival and the desire for more com-
plexity - allowing a greater chance for survival and better sense
consumption.
The more complex organisms allow for more complex inputs
and outputs. The living being within higher animal forms and human
forms can input the most complex instructions. This might be com-
pared to a very complex program together with an advanced computer
system.
While His statement was originally translated by those who
were not aware of DNA, we can know that God was referencing DNA
with His statement. The word “seed” here is translated from the He-
brew word ( זרעzera`), which can mean 'seed, sowing, offspring' or
'semen virile' according to the lexicon. At the heart of these are DNA.
A single seed contains millions of DNA sequences that pre-
cisely determine the shape, size, type of leaf and type of fruit of a tree
that grows from it. And this tree will produce thousands of seeds that
each have the same DNA codes to create duplicates.
Seeds are the basis for life within the physical world because
they bring together and pass on DNA. DNA is a complex type of pro-
tein that essentially passes on to the next generation the body type of a
living organism's ancestors, together with an adaptive learning system.
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This adaptive learning system allows generations to change and evolve
in intelligence.
DNA is a programming language. The machine language that
underlies all computer languages is the binary code: A series of 1s and
0s, arranged in sequences of bits and longer bytes. These sequences
create instructions that essentially drive the hardware of the computer.
Software programming instructs over top of this machine language.
Instead of a binary system, God created a more complex qua-
ternary (4) programming code within DNA. His DNA programming
language utilizes a sugar/phosphate backbone, with each
sugar/phosphate on the chain attached to one of four amino bases: Ade-
nine (A), cytosine (C), guanine (G) or thymine (T). The possible
combinations of these four create the famous “base pair” combina-
tions.
The computer binary system contains bits composed of either a
1 or a 0. A byte (like a word) is a sequence of eight bits (such as
10011010). God's DNA programming code contains base pairings of
either A, C, G or T (equivalent to bits), from which any three forms a
codon - such as AGC, ATC, TAG, and so on. This codon can be com-
pared to a byte. It is shorter than an eight number byte, but because
there are four possible bits - as opposed to the two of computer lan-
guage (1 or 0) - the precision of the language is far more advanced.
In other words, the four-bit, three-combination byte language
of DNA creates an extensive array of possible bytes, but these are fur-
ther assembled into larger DNA sequences. A typical chromosome, for
example, can contain over 220 million codons!
CODED EVOLUTION
This system creates the process of evolution, which allows the
non-physical living being the opportunity to climb through the species,
evolving to greater awareness and intelligence.
While Darwin and modern evolutionists like to assume that this
process of evolution is taking place accidentally, there is no logical or
scientific basis for this assumption. As we've peaked 'under the hood'
into the DNA system, we can see that this is an elaborate programming
language, capable of determining our body structure and future disease
variation. The chance that this complex language is accidental is re-
mote, as explained by Dr. Francis Crick, one of the discoverers of
DNA:
“ ‘Love the Lord your God with all your heart and with all
your soul and with all your mind.’ This is the first and
greatest commandment.” (Matthew 22:37-40)
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And God said, “Let the land produce living creatures
according to their kinds: livestock, creatures that
move along the ground, and wild animals, each
according to its kind.”
kind.” And it was so. God made
made the
wild animals according to their kinds, the livestock
according to their kinds, and all the creatures that
move along the ground acaccording to their kinds. And
God saw that it was good. (Genesis 1:24- 4-25)
Here we see the continuing process of evolution under the Su-
preme Being's guidance. This is derived from His initial programming
instruction mentioned in Genesis 1:21: “Be fruitful.”
PROGRAMMING INSTRUCTIONS
“Let the land produce living creatures according to their
kinds” indicates instructional programming. Is the land producing liv-
ing creatures by itself? The word “Let the land” is derived from the
Hebrew words '( א ֶֶרץerets) and ( יָצָאyatsa'). א ֶֶרץmeans not just land, but
also the solid structures of matter. יָצָאmeans to 'bring forth' or to con-
tinue to be brought out of. So we have the solid structural elements and
land intermingling to offer the next level of evolutionary programming
for living organisms.
What does “according to its kind” mean? The word “kind”
here is translated from the Hebrew word ( מיןmiyn), which means a
type, a kind of a species. The verse is discussing the differentiation of
living organisms into species.
In evolutionary terms, hieroglyphs have indicated that fish spe-
cies preceded the mammals. This is precisely what is being indicated in
Genesis, as the aquatic species came first, prior to the mammals. As to
the birds of the air coming after the fish, this is consistent with the exis-
tence of flying fish who increasingly took to the air.
This evolution process is based upon DNA allowing successive
change. Even a cursory understanding of computer programming tells
us that DNA is a program. Today's computer programming uses the
binary code: A series of 1s and 0s, arranged in sequences of bits and
bytes. These sequences create instructional codes also referred to as
computer machine language.
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Instead of a binary system, God's DNA programming code uses
what is referred to as a quaternary (4) programming code. His system
utilizes a sugar/phosphate backbone, with each sugar/phosphate on the
chain attached to one of four amino bases: Either adenine (A), cytosine
(C), guanine (G) or thymine (T). This creates what is called a “base
pair” combination.
A modern computer binary system contains bits composed of
either a 1 or a 0, and a byte with a sequence of eight bits (such as
10011010). A “word” in this system contains a series of bytes. God's
DNA programming code contains base pairings of either A, C, G or T
(equivalent to bits), with a normal “byte” size of three - called a codon.
For example, a codon could be AGC, ATC, TAG, and so on.
This four-bit, three-byte DNA system creates an extensive ar-
ray of possible bytes, and these are assembled into gigantic “word”
sequences. For example, a typical chromosome will contain over 220
million codons!
Just as a complex computer program is programmed by a con-
scious person with a purpose and objective for the program, the
programming evident within DNA also illustrates the purpose and ob-
jectives of a conscious person with purpose and objective. Since DNA
is an extremely complex and highly organized programming platform
with extreme functionality that puts any modern computer program to
shame, we know that this coding also had to originate from a place of
purpose and objective.
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Then God said, “Let Us make man in Our image, in Our
likeness, and let them rule over the fish of the sea
and the birds of the air, over the livestock, over all
the earth, and over all the creatures that move along
the ground.”
ground.” So God created man in His own image,
in the image of God He created him; male and female
He created them. (Genesis 1:26-
1:26-27)
Here we can see that God is not alone in His creative process.
Note that “Let us” and “our image...” refers to the creative process
with a plural sense. What does this mean?
EXPANSIONS OF GOD
This is evidenced by the Hebrew text, which uses '( אלהיםelo-
hiym) to describe God in the plural sense. Does this mean the text is
referring to multiple gods? Were the Hebrews worshipers of the multi-
ple 'gods' as were the Greeks?
No. The word ‘( אלהיםelohiym) or Elohim, refers distinctly to
the Supreme Being. There can only be one Supreme Being. The plural
simply indicates that the Supreme Being has the capability to expand
Himself and that He is the God of gods - the Supreme Being.
The Hebrew `( עשהasah), which means to ‘make’ or ‘fashion’,
translates to ‘let Us make’ with the plural use of God. This indicates
that God and His associates are involved in this process. Both God's
expansions and separated expansions will participate in creation pro-
jects. Therefore, the appropriate use is plural.
The Supreme Being has three forms of expansion. The first is
His Personal Expansions. The Supreme Being can expand Himself
personally in countless ways - which can include various forms and
appearances. Each of these Expansions is still Himself, as He has His
complete substance and power within each Expansion.
The Supreme Being can also produce direct expansions that are
from Him, but with differentiated personality. These separated expan-
sions enjoy personal relationships with the Supreme Being. These
direct expansions also enjoy many of the powers of the Supreme Being.
This was confirmed by Jesus in one of the Gospels found in the
desert of Egypt:
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The perfect Savior replied, “Please understand that He was
eternally manifest prior to the universe – the Unborn
Creator, complete within Himself. When He, Effulgent and
Spiritual, chose to expand His appearance, immediately the
Effulgent Source manifested as the immortal spiritual being.
This immortal spiritual being, subject to the deficiency of
illusion, may attain salvation and wake from forgetfulness
through the messenger – who will be with you until the end of
the hardship of thieves. His consort is the Great Sophia
initially had the purpose of relationship with the unborn
Creator. This is manifested by the spiritual being - initially
manifested with divine authority from the Creator – who is
called ‘Supreme Being.’(The Wisdom of Jesus, Texts 31-32)
The Supreme Being also produces separated indirect expan-
sions with free will. Each of us - our spiritual selves, not our physical
bodies - fall into this category. These expansions each have the ability
to enjoy a personal loving relationship with the Supreme Being, but we
also are given the freedom to reject that relationship. We also do not
have the powers the Supreme Being and His personal expansions have.
EXPANSIONS OF EXPANSIONS
It also should be noted that we - His separated indirect expan-
sions - are expansions of His direct separated expansions. In other
words, we are expansions of those whom God enjoys eternal personal
relationships with. We are expansions of His separated expansions.
Each of God's direct separate expansions enjoys a unique type
of relationship with the Supreme Being. For each, their loving relation-
ship has a particular flavor, and their type of relationship is different.
And thus we - the spiritual person within the physical body - each also
have a unique relationship with the Supreme Being, according to our
line of expansion.
We might compare this to how each of us has a slightly differ-
ent relationship with different people. If we have a male body on, we
have a mother-son relationship with our mother and a father-son rela-
tionship with our father. Then we might have a best-friend relationship
with someone. Then we might have a conjugal relationship with a
woman. Then we might have a relationship with our pet, and then an-
other with our work-mates and yet another with those we play
basketball with. Each of these relationships is unique, and though some
relationships may fall into a similar grouping (like multiple work-mates
or basketball players), each relationship with each person is slightly
different.
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In our pure state, we are spiritual beings with spiritual form,
personality, and character. However, those of us who have chosen not
to embrace our relationship with God have been put into a physical
body in the physical world to give us a chance to exercise our freedom
away from God.
The reason nature and society are set up so that we can have
these various relationships is that the physical world is a reflection
(albeit perverted) of the spiritual world.
In other words, the Supreme Being also enjoys this kind of va-
riety of relationships with innumerable living beings - His direct and
indirect expansions - within the various 'houses' or planets of the spiri-
tual realm.
A PLACE OF EDUCATION
The physical world, while it may give some illusion of some
independence and some dominance, is primarily a place of education.
Here we are slowly and gradually educated. Here we are taught that we
all need love. Here we are taught that when we hurt others, we are hurt-
ing our closest family members. Here we are taught that we need a
protector — and we can't do it alone.
So why did the Supreme Being and His associates create the
physical world? Remember that His indirect separated expansions -
expansions of His expansions - were created with the freedom of
choice: We can choose to love the Supreme Being or not.
Quite simply, the physical world and these temporary physical
bodies were created to house those of us who chose NOT to love and
care for the Supreme Being. Each of us individually rebelled against
the Supreme Being, and this caused each of us to fall to the physical
world, away from the spiritual realm.
And this is why the physical world is full of lessons, and physi-
cal suffering.
In fact, many will ask: If God is good, why is there so much
suffering in the world?
Or they will ask: If God exists, why is there so much suffering?
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Or they might ask: If God loves me, why is there so much suf-
fering?
Or another version: If there is a God, why did my ______ (in-
sert wife, parents, friend, pet) have to die and leave me?
In other words, we question God's existence or love for us be-
cause of the suffering of the physical world.
But we have to remember two things:
1) that these physical bodies are not us. They are like cars, that
might get fender-benders or might break down. Our eternal spiritual
selves are not touched by the suffering of the physical body (other than
the lessons we might learn).
2) that the Supreme Being set this world up as a rehabilitation
center in hopes that we might someday decide to return to Him and His
world. He ultimately wants us to be happy, and we'll never be happy
away from Him and His world. So He created this world as a learning
center.
After all, we know scientifically speaking that life cannot
originate from DNA. The living being is spiritual in essence. Thus the
living beings were, in fact, impregnated into the physical dimension,
and have individually been evolving through the different species of
physical bodies.
We might compare the consequential sufferings of the physical
world to how a child might be properly disciplined by caring parents.
Parents do not want to, nor like disciplining their child. But they do it
out of love. They do it because they ultimately want the best for the
child.
If the Supreme Being had set up the physical world to be this
perfect place where there is no pain or suffering, we'd never want to go
home to the spiritual realm.
But He also set it up so that we only come home if we decide
we really want to. We must make a commitment to go home. We can
stay as long as we want, cycling through body after body. If we want to
stay away from Him, He allows that. But at the same time, He also
encourages us to decide (on our own) to come home. It is rather perfect,
actually.
Just consider, for example, a person whose consciousness was
so dark that he only thought of himself, and considered others as ob-
jects of his enjoyment. So he hurts others, abuses others, even kills
others without concern. What is needed to rehabilitate such an individ-
ual?
First, they need to recognize that there are others outside of
himself and that he isn't the only person who exists. He also needs to
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realize what it feels like to be hurt because he has no concern for the
hurt of others. He also needs a little dose of humility to realize that he's
not so great after all. This person is a candidate for being attacked in a
moment of weakness at some point - if not in this lifetime, perhaps in a
future lifetime.
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God blessed them and said to them, “Be fruitful
fruitful and
increase in number; fill the earth and subdue it. Rule
over the fish of the sea and the birds of the air and
ground.””
over every living creature that moves on the ground.
(Genesis 1:28)
This describes God's release of some spiritual living beings
into the physical world. The spiritual individual is from another plane
of existence - the spiritual world. In the spiritual world, God dwells,
surrounded by innumerable living beings who relate with him in a vari-
ety of ways. These spiritual individuals are God's loving servants, each
exchanging a relationship with Him in one mood or another.
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Why?
One of the aspects of our rejecting God in the spiritual plane, as
we'll see as the analogy of Adam is unfolded, is that we desired to en-
joy as God enjoys. We wanted to be the center of attention and have
others serve us. We saw God enjoying in this way, and we became
envious, in other words.
So as part of the physical world that God set up for us, He al-
lows us to operate these temporary physical bodies designed with the
ability to outsmart and dominate others. In this way, we can pretend
we're in God's position of being the enjoyer and being served by others.
Consider how this has played out. Each of us so many opportu-
nities to rule over others, whether it be animals, inferiors at work,
children or those we lead in some group. These little 'king-ships' each
come with consequences, however.
For example, practically every person has the opportunity to
have children, or at least some sort of pet or even both. The children
and the pet are subservient to the commands of the parent and/or pet
owner, and the parent and/or pet-owner enjoys being the master of an-
other living being. However, at the same time, the parent and/or pet
owner has to take care of the child or pet. The parent and/or pet owner
has to feed and clean the child or pet, and take the child and/or pet out
to the park and so on. In this way, the child and/or pet and the parent
and/or pet owner develop a relationship, which may become, to some
degree, a loving relationship.
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Then God said, “I give you every seed-
seed-bearing plant on
the face of the whole earth and every tree that has
fruit with seed in it. They will be yours for food.”
food.”
(Genesis
(Genesis 1:29)
THE PRESCRIBED HUMAN DIET
This verse clearly identifies the food that God designed for
humans. It is clear that humans were intended by their Creator to eat
fruits, vegetables, nuts, seeds and roots, and not animals.
One might argue that the previous verse also gave humanity
permission to eat any kind of fish or animal:
“Rule over the fish of the sea and the birds of the air and
over every living creature that moves on the ground.”
(Genesis 1:28)
However, this does not say that the fish, birds and animals will
be our food as this verse clearly says. It says that humans may “rule
over” them. The correct interpretation of this statement is not that we
would kill these creatures, but that we would care for them.
To “rule over” does not mean that we maliciously rule over
them, and take advantage of them. A king or a government, for exam-
ple, may rule over the people. But their purpose is not to hurt the
people but to care for and help protect the people.
This is the same with regard to fish, birds, and animals. God
asked that we care for the animals. That we help protect them. Not kill
them for our food.
We find later in Genesis that God did permit the offering and
eating of animals later on. But this was not necessarily His preference.
Because there was little fruit, grain and vegetable foods available in the
dry Middle East, they needed to kill animals for food. He thus permit-
ted them to eat limited kinds of animals. But these were to be eaten
only after they completely drained the animal's blood and offered it to
Him.
God's preference, however, is that we eat fruit, vegetable,
grain, and baked foods, after first offering them to Him. For example,
we find God's statement from Isaiah:
“The multitude of your sacrifices— what are they to me?”
says the LORD. “I have more than enough of burnt offerings,
of rams and the fat of fattened animals; I have no pleasure in
the blood of bulls and lambs and goats.” (Isaiah 1:11)
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And to all the beasts of the earth and all the birds of
the air and all the creatures that move on the
ground – everything that has the breath of life in it –
I give every green plant for food.”
food.” And it was so.
(Genesis 1:30)
This verse illustrates two important conditions for life for liv-
ing creatures of this planet:
1) that within every living creature dwells “the breath of life.”
2) that plant-based foods provide the best form of nutrition for
most species of animals and birds.
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different. Within each physical body is a driver - a distinct spiritual
individual.
RAISING CONSCIOUSNESS
Those in lower forms of life have not evolved to that point.
This does not mean that they won't, however. The physical world is
meant to gradually raise our consciousness by running us through vari-
ous lessons.
Just as each level in school prepares us for the next level or
grade, each lesson within the physical world is designed to take us to
the next level should we learn the lesson presented.
In fact, most of the lessons of the physical world are related to
learning about relationships. Learning to treat others fairly and learning
to care for others. Those who learn these lessons more quickly rise
faster in their spiritual evolution.
PLANT-BASED FOODS
As does the previous verse, this verse confirms God’s design
that plant-based foods provides the ultimate nutrition for humans. This
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is why plant-based foods are anti-carcinogenic and supply an array of
complete nutrition – even protein.
Why then do so many creatures, including humans, eat meat?
Because God also created free will, and if one desires to eat meat, one
can kill an animal (or hire someone else to) and eat meat. This doesn't
mean meat is what God prefers we eat. Certainly, if there is no plant-
based food available, we would need to eat meat to keep the body alive.
But it is clear from this statement that God prefers we not eat meat.
While the ultimate diet God arranged was from plant-based
foods, He will still accept the worship of those who eat meat. This is
why He allowed meat-offerings in His temple, along with grain, fruit
and other offerings.
Meat offerings had strict guidelines, however. The meat had to
be drained of blood and could be only from certain types of animals,
and had to be prepared specially. Allowing them to make offerings with
what they ate allowed them to re-develop their relationship with Him.
(This is the purpose of offering our food to the Supreme Being prior to
eating it: To help us re-develop our relationship with God).
The ultimate goal is for us to come to a point where we want to
return to our loving relationship with God in the spiritual plane. This
physical world is like a rehabilitation center. It is set up to teach us, so
that one day we can resume our original identity as one of God's loving
servants.
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God saw all that He
He had made, and it was very
very good.
And there was evening, and there was morning – the
sixth day. (Genesis 1:31)
According to this, the physical world was created in six days.
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such a way that as they “multiplied,” they evolved. This was built into
their genetic code, just as a software program is coded into a computer.
We know from archaeological research that this process of evo-
lution did not take place in six human days. It took place over millions
of years. The other elements of the physical universe are a lot older. We
know this too. Are we to disregard science?
The only conclusion is that the “day” being discussed here is
allegorical. Consider who the audience is. Consider just how little hu-
mans know about the physical universe even now. Now consider how
little humans knew about the universe thousands of years ago, as the
knowledge of Genesis was handed down from teacher to student over
many generations. This was handed down first through oral tradition
before it was finally put into written form.
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Thus the heavens and the earth were completed in all
their vast array. By the seventh day God had
finished the work He had been doing; so on the
seventh day He rested from all His work. And God
blessed the seventh day and made
made it holy, because
on it He rested from all the work of creating that He
had done. (Genesis 02:1-3)
Here the word 'heavens' is being translated from the Hebrew
word שׁ ַמי ִם
ָ (shamayim), which means 'visible heavens, the abode of the
stars, universe, atmosphere, visible sky.' This reference is not the spiri-
tual dimension.
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EVOLVING SOULS
Within each lifetime we have time-paced sections that include
childhood, adolescence, young adult, adult and elderly years. Each
period teaches specific types of lessons. Then each of us lives multiple
lifetimes, each within different bodies where again we learn distinct
lessons - enabling us to evolve.
As we graduate up the levels of these lessons, we come to a
point where we can consciously decide whether we want to return to
God or not. This occurs within the human form of life. Should we
choose to return to our home with God - the spiritual dimension - then
God will personally take us through the advanced course, and help us to
become purified enough to return to Him.
In order to create this system of learning, God created the con-
stant advancing of time, measured by periodic movement and the
motion of atomic particles.
God's process of creation also utilized time, to pace with our
evolution. God programmed DNA to reflect the individual's conscious-
ness so that our particular physical body at a particular time would
reflect our personal evolution - our level of rehabilitation.
If we compare this to the grading system in school, each pro-
gressive grade has different activities. Kids in the seventh grade, for
example, can now pick course electives, because they have advanced
through the first six grades where they had no choice in the subjects. So
these seventh graders utilize a school that is set up differently - with
more choice.
In the same way, as we advance through the lessons of the
physical world we do so in successive lifetimes and different bodies. In
the human form, we have a higher consciousness and more choices.
Now we can choose how we make our living - or survive. We can also
choose whether we want to be nice to people or be mean to people.
These choices are permitted because we rose through the lessons that
the lower forms of life taught us: Such as the value of survival, the fact
that others exist with different experiences, and others experience
things separately from us.
This process of growth - our rehabilitation - is symbolically
represented in the six days of creation. God created the elements first,
and put into motion with the element of time. Then He designed and
stimulated the process of evolution by creating the bacteria and aquatic
plant life with specialized DNA, which evolved into the more complex
creatures by design. With each passing “day” the creatures became
more complex.
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Why? Because those living beings within those bodies were
going through their rehabilitation process, and with each progressive
body they learned more progressive lessons. As we rose in our evolu-
tionary process, we eventually have the chance to gain the human form
of life. This occurs on the sixth day, because it is the height of the evo-
lutionary process - the point where we are given greater consciousness,
and the choice of whether we want to return to God.
ALLEGORICAL 'DAYS'
The six days of creation and the seventh day being a day of rest
are both allegorical. As we've discussed, we know scientifically that
God did not produce the universe and all the creatures in six 24-hour
days. But we do know that the process of creation took place in a grad-
ual, stepped process. This gradual pacing illustrates God's process as
He designed and programmed an epic physical universe replete with
the pacing of time to allow for an evolutionary rehabilitation process.
“In all their vast array,” the physical universe is massive and complex.
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We cannot even begin to fathom it with our minds, let alone fathom the
spiritual dimension.
What we can fathom, and why this creative process is boiled
down to six days - with the seventh day being a day that is to be spent
focused upon our relationship with God - is that we really don't need to
know all the minute details about this atomic element or that atomic
element, or this DNA gene or that DNA gene. We only have a limited
amount of time within this human form, and we need to use it wisely to
re-develop our relationship with God. This was realized late in the lives
of two of the greatest modern scientists, Leonardo da Vinci, and Albert
Einstein.
In his elderly years, Albert Einstein said:
“I want to know how God created this world. I am not
interested in this or that phenomenon, in the spectrum of this
or that element. I want to know His thoughts. The rest are
details.”
And Leonardo da Vinci:
“It is true that impatience, the mother of stupidity, praises
brevity, as if such persons had not lived long enough to serve
them to acquire a complete knowledge of one single subject,
such as the human body; and then they want to comprehend
the mind of God in which the universe is included, weighing it
minutely and mincing it into infinite parts, as if they had to
dissect it!”
In other words, knowing God is the only true knowledge worth
anything. And to know God is not like knowing an inanimate object.
God is a Person. Therefore, just as we cannot really know another per-
son unless we have a relationship with them and they allow us to know
them, we also cannot know God without having a relationship with
Him and Him allowing us to come to know Him.
In other words, knowing God is the only true knowledge worth
anything. But knowing God is not like knowing an inanimate object.
God is a Person. Therefore, we cannot really know another person
unless they allow us to know them. And in God’s case, we are intro-
duced by someone who already enjoys a relationship with Him. This is
why Moses, Jesus and all of God’s representatives introduced their
students to God and taught this most important instruction:
“Love the LORD your God with all your heart and with all
your soul and with all your strength.” (Deuteronomy 6:5)
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“Love the LORD your God and keep his requirements, His
decrees, His laws and His commands always.” (Deuteronomy
11:1)
“So if you faithfully obey the commands I am giving you
today – to love the LORD your God and to serve Him with all
your heart and with all your soul” (Deuteronomy 11:13)
“If you carefully observe all these commands I am giving you
to follow – to love the LORD your God, to walk in all His
ways and to hold fast to Him – “ (Deuteronomy 11:22)
“…because you carefully follow all these laws I command
you today – to love the LORD your God and to walk always
in His ways – “ (Deuteronomy 19:19)
“For I command you today to love the LORD your God, to
walk in His ways, and to keep His commands, decrees and
laws” (Deuteronomy 30:16)
“…and that you may love the LORD your God, listen to His
voice, and hold fast to Him. For the LORD is your life....”
(Deuteronomy 30:20)
“But be very careful to keep the commandment and the law
that Moses the servant of the LORD gave you: to love the
LORD your God, to walk in all His ways, to obey His
commands, to hold fast to Him and to serve Him with all your
heart and all your soul.” (Joshua 22:5)
“So be very careful to love the LORD your God.” (Joshua
23:11)
“Love the LORD, all His saints!” (Psalms 31:23)
“Let those who love the LORD hate evil, for He guards the
lives of His faithful ones and delivers them from the hand of
the wicked.” (Psalms 97:10)
“‘Love the Lord your God with all your heart and with all
your soul and with all your mind.’ This is the first and
greatest commandment.” (Matthew 22:37-38)
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This is the account of the heavens and the earth when
they were created. When the LORD God made the
earth and the heavens–
heavens–and no shrub
shrub of the field had
yet appeared on the earth and no plant of the field
had yet sprung up, for the LORD God had not sent
rain on the earth and there was no man to work the
ground, but streams came up from the earth and
watered the whole surface of the ground.
ground.
(Genesis 2:4-6)
This part of Genesis takes us to another entire discussion.
Genesis 1:1 through 2:3 took us all the way through the process of the
creation of the physical world and its evolution of species, speaking in
allegorical terms. It discussed God's creation of the elements of space,
time, fluids, gasses, light, heat, electromagnetic radiation and the ele-
ment of earth or solids. Then it surveyed God's creation of the most
simplest forms of life first, who multiplied and evolved into more com-
plex creatures, and finally humans.
AN INSTRUCTIONAL PARABLE
These verses, from Genesis 2:4 through Genesis 3:24, tell a
specific instructional parable, completely distinguished from Genesis
1:1-2:3.
The key Hebrew word to understand here is תּוֹלְדוֹת, which can
mean 'descendants, results, proceedings, generations, genealogies,' and
more specifically, 'the account of men and their descendants,' according
to the lexicon.
This is followed by a translation to “the heavens [ ָ ]מַ יִםשׁand the
earth []אֶ ֶרץ.” How does this tie into the previous - relating to human-
ity?
The word שׁ ַמי ִם
ָ can mean the physical 'heavens' which include
the stars, but it can also refer to the spiritual world. The Hebrew word
א ֶֶרץcan mean earth specifically, or land or territory or even people of
the land.
Understanding that Genesis already discussed God's creation of
the physical world and all the species including humanity, the correct
interpretation of this phrase would be that it is a preamble for a discus-
sion that describes the account of how we descended from the spiritual
world to become enmeshed within the physical world. This might better
be translated:
This is the account of how we fell from the spiritual sky into
the physical world.
The next sentence begins to describe an event that takes place
prior to there being any plants, rain and no man to work the ground.
Yet we know from Genesis 1:20-30 that God had created all the fish,
the plants, the animals on the earth and also created man and woman
(Gen. 1:27). He also told them to “be fruitful and increase in number;
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fill the earth and subdue it.” (Gen. 1:28) So we know that this does not
fit within a chronological description of the creation of the physical
universe.
We also know that Genesis already described how God had
created all the living plants, and from Genesis 1:29 we know that God
gave man the plants to eat:
“I give you every seed-bearing plant on the face of the whole
earth and every tree that has fruit with seed in it. They will be
yours for food.”
Yet in this new verse, it speaks to a time prior to rainfall,
plants, and man: “there was no man to work the ground.”
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The LORD God formed the man from the dust of the
ground and breathed into his nostrils the breath of
life, and the man became a living being. (Genesis 2:7)
THE 'BREATH OF LIFE'
While this verse indicates the difference between the physical
body and the living being within (the “breath of life”) the verse is not
discussing the creation of the species of man/humanity. Its use of these
terms serves two purposes: To illustrate the difference between the
physical body and the spirit-person within; and utilize this fact allegori-
cally to describe the appearance of the living being – the spirit-person –
within the spiritual realm.
Remember that the first chapter of Genesis already discussed
the creation of the physical universe and all the species, including man,
within the six “day” period.
This description is not a redundancy. It is another discussion: It
is the discussion of how each of us, the living beings or living souls, are
parts and parcels of God. Each of us spirit-persons is God’s children.
The Hebrew verse here is:
שׁ ַ ֣מת ְבּ ַא ָ ֖פּיו ַויּ ִפַּ ֥ח ָ ֣ה ֲאדָ ָ֔מה מִן־ ָע ָפ ֙ר הָ ֽאָדָ֗ ם אֶת־ ֱא ִ֜הים י ְה ֨ ָוה ַויּ ִי ֶצ ֩ר
ְ ִוַ ֽי ְִה֥י ַח ִיּ֑ים נ
ֽאָדם
ָ֖ ָ ַח ָיּ ֽה׃ לְנֶ ֥פֶשׁ ה.
While this verse has been construed to say that God created
man from the dust of the earth and breathed life into the man, this trans-
lation is incorrect.
The key to the verse’s meaning is in the first Hebrew words
and the last Hebrew words:
The first words are ֽאָדם ֖ ָ ָ ַח ָיּ ֽה׃ ְל ֶנ֥פֶשׁ ה. These indicate that the Su-
preme Being formed or fashioned something.
The last words in the verse are לְנֶ ֥פֶשׁ ַח ָיּ ֽה׃. These indicate “living
soul” (King James translation) or “living being” (this New Interna-
tional Version translation). These are also consistent with the lexicon.
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The living being (or soul) is of a spiritual substance, while the
physical body is a temporary physical substance. The physical body is a
temporary vehicle for the living being, or soul. This can be proven sci-
entifically. Consider just a few reasons we can clearly establish this:
1) When the physical body dies, the life leaves, yet all the
physical elements (all the body parts, organs, cells,
molecules, blood, lymph and so on) are all still there in the
dead body. Nothing physical is missing.
2) Clinical death research has established that the living being
can leave the body, rise up above it, and observe the events
surrounding their former body even though the body lies
there unconscious.
3) Clinical death research has also established that the living
being can leave the room where the body lies and observe
events occurring outside the hospital, such as what a relative
might be doing, even at a distant location.
4) Many have experienced leaving their body (called out-of-
body experiences) and observing remote things without a
clinical death (when someone legally dies in the hospital).
5) When there is no living being present in the body after
death, the body begins to decompose.
6) We tend to deny the aging of our bodies. No one feels we
are old, even though we might have an old body on.
7) Most cells are replaced within a few years, and all of the
molecules making up the body are recycled within five years.
This means that we are functionally wearing a different body
every five years. It might be compared to a waterfall, where
the water in the waterfall is always changing.
These points and many others confirm that we are separate
from our physical bodies. We might lose an arm, a leg or even have a
heart replaced, but we are the same person inside.
Noting these facts, we can now understand this verse a little
differently. Yes, this verse is describing how God created living beings.
But did He create them out of the “dust of the ground,” as many have
translated and interpreted?
SYMBOLIC MEANINGS
‘Dust’ and ‘ground’ ( ֲאדָ מָהadamah) thus symbolize the spiritual
essence and spiritual territory that we each are made of and come from.
We are each spiritual beings, and we are made of spiritual ‘dust’ from
the spiritual dimension.
‘Breath of life’ here illustrates that our essence is spirit: a re-
flection of God’s spirit. In other words, we are each a part and parcel of
God. We are not God, but God created us from Himself, as separated
living individuals. We thus are made of God’s essence.
‘Breathed into his nostrils’ is simply a symbolic way to com-
municate how we were created by God with God’s spirit. Just consider
what happens when a person is given CPR after drowning. Should we
breathe into their lungs, the air from our lungs becomes utilized by their
body in order to give them oxygen? Our breath is thus infused into their
body. This is an allegorical way of describing the fact that each of us is
infused with God’s spirit. We are ‘cut from the same cloth’ so to speak.
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We must understand that these are spiritual concepts being
communicated to those who have forgotten our spiritual identity, and
only have material concepts to compare to. Thus, allegory and symbol-
ism are required.
Let’s consider an example. Let’s say that we fly on a plane to a
tropical island where the natives have never seen an airplane – and they
didn’t see our airplane land. They come to us and ask us: How did we
arrive on their island? Because they have never seen an airplane we
cannot explain it to them. So instead, we say that we flew on a giant
bird and arrived on the other side of the island. We might say this be-
cause we know they have seen many birds so they can relate to the
concept of a big bird.
Note that some might say that it is misleading for the visitors to
say they flew on a giant bird because there are certainly many differ-
ences between a bird and an airplane. However, under the
circumstances, this was the only way to communicate with any clarity
that the visitors flew in because this was all the natives could relate to.
In the same way, this description of how God created us living
beings must compare the process to something the audience could re-
late to. It may seem inaccurate to those who have scientific minds
today. But this would relate perfectly to those who heard this symbolic
story of Adam and Eve through the oral tradition thousands of years
ago.
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with Him – should we choose to, because real love also requires free-
dom.
We can thus humbly offer a more appropriate translation of this
verse:
The LORD God formed the living being from the essence of
the spiritual realm; and into him was infused God's spiritual
qualities, which produced the living being.
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Now the LORD God had planted a garden in the east,
in Eden; and there He put the man He had formed.
(Genesis 2:8)
This verse has been incorrectly translated by those who misun-
derstand the subject being discussed. And as a result, many have been
searching the planet for this place referred to as “Eden.”
WHO IS ADAM?
While the Hebrew word ( אָדָ םadam) is being translated to
“man,” this reference, as clarified in the previous verse, describes the
living being – the spirit-person. This entity has also been called the soul
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- although many mislabel the soul as some sort of organ - as in, “my
soul.”
But really, each of us is the soul.
Beneath each temporary physical body dwells a unique and in-
dividual living being. This is the personality within the physical body,
who lives before and after the death of the body.
This is confirmed scientifically. Our physical body is always
recycling molecules and atoms. When we look at a picture of our
physical body when it was a baby, we are looking at a different body
than the one we have on now. Science has established that all the mole-
cules and atoms are different, and most of the cells in the baby body
have died and been replaced by new cells. We are thus effectively
changing bodies constantly. Like a waterfall that flows with different
water every minute.
So when we look at that baby body, and then in the mirror at
our physical body now, neither one is our real identity. We are the
driver of the physical body. Just as a person sits down in a car and
drives a car away, we are seated within this body and are now driving
the body.
The question now becomes, why are we in these temporary
bodies, and where did we come from?
These questions are answered, allegorically, in this discussion
of “Adam and Eve.” First, in this verse, it describes a beautiful section
in the spiritual realm where, after He formed us from Himself, He
placed us. This doesn't necessarily mean we all were put in the same
section either, as the spiritual realm has many domains: “In my Fa-
ther’s house are many rooms.” (John 14:2)
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Love is part of our essence because we were made for love. We
were formed by God to exchange a loving relationship with Him. We
might compare this to how we might make anything with a purpose.
Say we manufacture a refrigerator. The refrigerator is made specifically
to keep our food cold. That is its purpose. It is designed for that pur-
pose. So it does this pretty well. The fridge won’t drive us around like
our cars will, but it will keep our food good and cold.
In the same way, love is so important to us because God made
us for the purpose of love. This is why relationships are so important to
us. Everyone needs relationships because we were made for loving
relationships.
We were created by God to share a loving relationship with
Him and His associates within the spiritual realm, and this is what is
being described in this discussion in Genesis.
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And the LORD God made all kinds of trees grow out
of the ground – trees that were pleasing to the eye
and good for food. In the middle of the garden were
the tree of life and the tree of the knowledge of
good and evil. (Genesis 2:9)
A WEALTH OF ALLEGORY AND SYMBOLISM
This verse is rich in symbolism and allegory. As for those who
attempt to derive a literal translation from these words, what is a “tree
of life”? And what is a “tree of the knowledge of good and evil”? Have
we ever seen such trees? If we are to believe that there was a physical
‘garden’ planted somewhere on earth with these two trees in it, why
aren’t there any of these trees left? How come the only types of trees
we see on this planet are trees with leaves, bark, and fruits?
We have never seen such trees because these are not physical
trees. They are symbolic: Just as this entire description of the “garden”
is symbolic and allegorical.
This does not mean that the place and the event being described
did not exist or happen. It simply means that the event and place are
being described in such a way the listener or reader could relate to.
Symbolism and allegory are used to describe complex and
technical events all the time. Just consider how a parent might answer
this question from their young child: “Mommy, how are kids made?”
Mom will likely use a significant amount of symbolism and allegory to
describe the process of procreation between a man and a woman. She
might say something like: “A man gives a woman a package of seeds
and she plants them in a garden and after nine months, a baby sprouts
up.”
Now, this description of procreation between a man and
woman is not literally or technically accurate, but it is functionally
accurate. The package of seeds, the garden, and the sprouting are all
symbols that represent something that really happens. But they cannot
be taken literally. She doesn’t want the child out digging up the garden
looking for a younger brother or something.
In the same way, Genesis uses symbolism to describe the event
of the fall of the spirit-person from the spiritual world.
We know that this is certainly not a description of the creation
of the physical world because that was already described, including the
creation of plants and trees, in the first chapter of Genesis. And God
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had already given humankind the fruits from the trees and the plants to
eat in Genesis 1:29. This would conflict with that version if it were to
be considered as part of the creative process.
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We also spend a significant amount of our life looking for our
soul mate. We attempt to find that single person who fulfills our need
for exchanging an intimate relationship of love. The problem is, we can
never seem to find that perfect person here in this world. No matter
how hard we try, we always end up compromising with someone. It is
for this reason that so many marriages are unhappy, and so many peo-
ple break up and/or divorce. It is because these relationships are not
fulfilling. We are in fact looking for our lost relationship with God in
others.
Now when a person cannot find any love among their family,
friends, spouse or others, we become depressed. We become empty and
forlorn. In other words, we are empty without love.
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Again, the words “good and evil” are mistranslated from the
Hebrew words described above, and better translated to “pleasure and
pain,” ultimately meaning the desire for independent enjoyment – self-
centeredness. And envy is understood here, with the symbolic serpent’s
phrase: “and you will be like God.”
The bottom line is that we were created as God’s lovers and
loving servants, and God is our Beloved.
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A river watering the garden flowed from Eden; from
there it was separated into four headwaters. The
name of the first is the Pishon; it winds through the
entire land of Havilah, where there is gold. (The gold
of that land is good; aromatic resin and onyx are
also there.) The name of the second river is the
Gihon; it winds through the entire land of Cush. The
name of the third
third river is the Tigris; it runs along the
east side of Asshur. And the fourth river is the
Euphrates. (Genesis 2:10-
2:10-14)
ARE THESE THE SAME RIVERS WE FIND ON EARTH?
Sectarian Bible interpreters have assumed that because these
verses name some rivers that are known as existing on earth. To them,
this means Eden is a physical place on the planet earth.
But the key to this description is the beginning: “A river water-
ing the garden flowed from Eden.” In other words, the river within
Eden was the source of these rivers: “from there it was separated into
four headwaters.”
A headwater is the beginning of a particular river. This is con-
sidered the source of the river. Since the river flowing from Eden is the
source of the headwaters of these four great rivers, we are not talking
about a physical location on the planet, because there is not a single
physical location on the planet where these mighty rivers (most of
which still flow mightily) can be found originating from.
Since there is no physical location where these four rivers di-
verge from existing on this planet, we can know that this discussion is
not describing Eden as a physical location on the planet. Rather, this is
a discussion of the transcendental realm. The water (“river”) of the
transcendental realm is the source of these mighty rivers from a deeper
context.
The context is the spiritual meaning given to these four mighty
rivers and their representation of the transcendental world. Why would
the source of these rivers be represented as the transcendental world?
While water is a physical element, the nature of water repre-
sents part of the nature of the transcendental world.
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person. We are eternal. We do not die when the body dies. We lived
before this body was born, and we will live after it is dead.
This is a scientific reality. The body is constantly being recy-
cled with new atoms, molecules, and cells. The body is not a permanent
structure no more than is a waterfall whose waters are constantly
changing. When we look at a picture of our body when it was a baby,
we are looking at a different body than the one we have one now. All
the atoms are different and all the molecules are different, and the cells
are new. So what is the permanent person that I describe as “me”?
This is the spiritual living being. And where does that spiritual
living being come from then? Each of us comes from Eden – the spiri-
tual world – a place that is transcendental to the physical world. This is
the reason for this description of Eden as the source for these mighty
rivers. What is trying to be conveyed here is that we and everything
around us have originated from the headwaters of the spiritual realm –
the Supreme Being.
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The LORD God took the man and put him inin the
Garden of Eden to work it and take care of it.
(Genesis 2:15)
Many Biblical interpreters and translators have breezed right
over this verse without understanding what is being described. The
incorrect assumption is that what is being described is a place on earth,
and this has blurred and veiled the real meaning of Genesis as a whole,
including this verse.
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For example, this word was used by Joshua when he made this
statement (the bolded phrase is derived from the Hebrew word ָעבַד
(`abad)):
“But be very careful to keep the commandment and the law
that Moses the servant of the LORD gave you: to love the
LORD your God, to walk in all His ways, to obey His
commands, to hold fast to Him and to serve Him with all your
heart and all your soul.” (Joshua 22:5)
This correct translation of `( ָעבַדabad) provides us with a true
context of this place being described as the Garden of Eden. Eden is
derived from the root word ‘pleasure’ and ‘delight’ because what is
being described is the spiritual world.
This is the place where each of us comes from. This is the
place where we lovingly serve our Best Friend and Companion, the
Supreme Being. And we derive complete fulfillment and true pleasure
from this loving service to God.
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Yes, it is allegory, used throughout the Scriptures to reserve
meaning for those who are serious about God.
It is one thing to lovingly serve God, but it is yet another to
care for the Supreme Being. Caring for someone introduces another
principle: A loving relationship.
When a person cares for another, they do not simply like the
person: They look out for the person they love. They care for them. If
someone threatens the one we love, we intercede. We protect them.
This is part and parcel of love. It means there is a relationship.
While the Supreme Person does not need protection, He allows
His loving servants to serve Him and care for Him in the spiritual
world. It is an exchange of a loving relationship.
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commanded the man, “You are free
And the LORD God com
to eat from any tree in the garden; but you must not
eat from the tree of the knowledge of good and evil,
for when you eat of it you will surely die.”
die.”
(Genesis 2:16-
2:16-17)
This is an allegorical description of something that happened to
each of us. “Man” here is being translated from the Hebrew word אָדָ ם
('adam), which can mean a particular 'man,' or 'mankind,' according to
the lexicon. Furthermore, it can indicate a 'being' or 'beings' in general.
In this case, as we've shown with earlier verses, this event is describing
something that happened to each of us, as spiritual beings, in a section
(or “garden”) of Eden - the spiritual world.
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The 'tree of life' is love for God. It is central to the various rela-
tionships that exist within the spiritual realm because all of these
relationships are based on feelings of love for God.
And the 'tree of knowledge of good and evil' represents the
ability to reject the Supreme Being and try to become God-like – essen-
tially becoming envious of God. This is why God says eating the ‘fruit’
of this ‘tree’ would cause them to “surely die.” This is because reject-
ing our loving relationship with God causes us spiritual death: The
death of our loving relationship with Him.
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The LORD God said, “It is not good for the man to be
alone. I will make a helper suitable for him.”
him.”
(Genesis 2:18)
ALONE IN THE GARDEN?
The word “alone” is being translated from the Hebrew word
בַּד. This can mean “alone” in some sense but its appropriate meaning,
drawn from the lexicon, is ‘by itself.’ This indicates a single as opposed
to a group. The use of the word “alone” here indicates loneliness, and
this is not the case.
The assumption the translators have made is that what is being
described is a place on earth (Garden of Eden) and Adam has been
created and just left alone there. This is not accurate.
What is actually being discussed is God’s creation of spirit-
persons within the spiritual world. This is being taught within allegori-
cal and symbolic prose. “Eden” is the spiritual realm. It is not a
physical place somewhere on the earth. The word “man” here is being
translated from ( אָדָ םadam) which can mean ‘man’ or ‘mankind,’ but
also ‘human beings.’
The first chapter of Genesis already described the creation of
the physical world and all the plants and creatures, including man.
What is being allegorically described now is God’s creation of the indi-
vidual spirit-persons, and (in the next verses) why some have fallen to
the physical world.
God did not create us and just leave us alone. Are the transla-
tors trying to insinuate that God abandoned Adam? Rather, God created
spirit-persons to exchange loving relationships with Him. Each living
being has a unique and functional relationship with the Supreme Being,
and the Supreme Being enjoys each of those loving relationships. No
one is alone.
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Unfortunately, we remain empty and unfulfilled as long as we
strive to impress others and please others. This is illustrated by the so
many movie and television stars who impress millions of fans with
every performance, yet remain unfulfilled, to the point of drug abuse,
alcoholism and even suicide. Why are they unhappy if happiness lies in
impressing and pleasing others?
Because we were created by God to please Him. This is our
natural position. Serving and pleasing God within a loving relationship
with Him is completely fulfilling to each of us. He is the Perfect Per-
son, someone we can completely trust and rely upon. And this is why
each of us constantly looks for a soul mate and perfect person. We are
actually needing to resume our loving relationship with God.
Just how could God have created a single spirit-person and
then abandoned him? Could that even be possible? Could any one of us
live for any stretch with no one?
No. God is there with each and every living being. He does not
abandon anyone. None of us are alone, even if our physical bodies are
sitting alone in a vacant room. God is always spiritually present for
each of us, and He always has been. How is this? It might be compared
with broadcasting. Today we can broadcast a voice, movie or television
program across thousands of miles. In the same way, God is always by
our side, as He uses the ultimate spiritually-based broadcasting net-
work.
A COMMUNITY OF LOVERS
What is actually being discussed in this verse is that while each
of us relates with God individually, and He enjoys this exchange, God
also enjoys relating with multiple spirit-persons, who cooperate to-
gether to please Him. This creates what we refer to as “community.”
In other words, this verse is communicating the creation of
spiritual community. We can see all around us that there are innumer-
able individual spirit-persons. Within each physical body is a unique
spirit-person who has fallen from the spiritual dimension into the
physical world. Yet we tend to huddle up in groups, because we are by
nature, part of the same spiritual community.
It’s funny how people have imagined the spiritual world. In
previous centuries, many imagined it as this place up on the clouds,
where people sit alone on cloud tips playing harps, and God kind of
zips around with a long flowing beard and white hair. In recent times,
popular movies have depicted the spiritual world as this darkened,
foggy and barren place where people limp around in their old bodies.
Worse are speculations of the spiritual realm as being the earth after the
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great apocalypse, with the “chosen” sitting around all day on lawn
chairs sipping lemonade.
These are all speculative renditions of the spiritual realm com-
ing from the physical mind – a physical recording device that has only
experienced the physical world.
The real spiritual realm is a beautiful place; full of life, com-
munity, events and so many relationships. It is not unlike the physical
world in its variegation. But the physical world is a temporary and per-
verted reflection of the spiritual world. The spiritual realm is full of real
loving relationships, community, and events that are full of joy and
bliss. The physical realm also has relationships, community, and
events, but the relationships are based upon self-centeredness – and the
events of this world are usually driven by self-centered purpose, often
leading to the exploitation of others.
The physical world is temporary and fleeting. The spiritual
realm is eternal and permanent. All of the forms of the physical world
are in transition. They are fleeting. A physical body might look youth-
ful and beautiful for a few years, but eventually, it becomes old,
wrinkled, and dies. Then it decomposes. Similarly, everything in the
physical world degrades and erodes eventually. Nothing here is perma-
nent.
The spiritual realm is complete with permanent beauty and
bliss. And the Supreme Being is not an old man. He is ever-youthful
and beautiful.
A PERVERTED REFLECTION
The physical world is like seeing a tree across a lake by look-
ing at its reflection on the lake’s surface. The tree in the reflection is
not the tree, but it looks like it from the reflection. In the same way, the
physical world reflects the real community of the spiritual world, but it
is not that community.
In other words, the physical world is a perverted reflection of
the spiritual realm. The spiritual world is full of love and care, and this
love is centered around everyone’s loving relationship with the Su-
preme Being. Each person is focused upon how to please the Supreme
Being, and this gives each of us fulfillment. And because God has lov-
ing relationships with each person, real love also exists between every
person in the community of the spiritual realm. Therefore, every person
is constantly loving and caring for each other, as they humbly love and
care for the lovers of the Supreme Being.
There are many types of loving relationships between the living
beings and the Supreme Person. This is symbolized in Genesis with the
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description of the various trees, each of which is described as “good for
food.” Each type of relationship with God is fulfilling, and happiness is
derived from the service related to that loving relationship.
At the same time, the loving cooperation within the community
of the spiritual world renders a type of bliss that people here can only
dream of. We’ve heard so many people dream of a place where there
are no wars, no violence, no hatred, no bigotry and so on. But we never
seem to find that place in the physical world. Many have even tried to
develop special societies or communes in hopes of creating this sort of
community among humankind. But these have always failed to bring
about their intended purpose.
Why? Because the physical world is that place where those of
us go who decided we did not want to participate in the community of
loving God. Those of us who began to care more about ourselves than
God and God’s community fell from this community – and took on
physical bodies.
Here, within these physical bodies in this temporary physical
dimension, each of us can act out our self-centered desires. Here we
can carve out a position for ourselves (temporarily of course) in order
to try to enjoy others respecting us and serving us. Instead of loving
and serving God and others, we decided we want to be loved and
served. In other words, we want what God has. We became envious –
as Genesis describes as eating the “forbidden fruit” – and now we have
been given the freedom to act out that envy.
The event of our fall from the spiritual realm (each of us, indi-
vidually) is being described allegorically in these verses of Genesis.
Yes, Genesis is rich in symbolism and allegory. The idea of having a
“helper” in this verse is not that God left us alone and felt we needed
playmates so we wouldn’t be lonely. Nor is it suggesting that women
are inferior to men, created only to be men's helpers.
Rather, this verse is symbolically describing the reality that
God did not just create one living being to exchange a loving relation-
ship with. Rather, He created a community of loving, living beings,
who lovingly cooperate with each other – and help each other – in ac-
tivities that please our common Best Friend, the Supreme Being.
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Now the LORD God had formed out of the ground all
the beasts of the field and all the birds of the air.
He brought them to the man to see what he would
name them; and whatever the man called each living
creature, that was its name. (Genesis 2:19)
WAS ADAM REALLY NAMING ALL THE SPECIES?
This verse has been mistranslated by those who did not under-
stand the topic being discussed. Is Genesis really describing a time
when Adam named all the species? Was Adam a biologist then? Did he
really name the hundreds of thousands of species? And what does this
have to do with the previous verse?
The word “beasts” here is the first mistranslation. This is taken
from the Hebrew word ( חַיchay), which means, according to the lexi-
con, ‘living, alive’ when used as an adjective and when used as a noun
in the masculine, ‘relatives’ or ‘life.’ When used as a feminine noun, it
can mean ‘living thing’ and ‘life,’ or ‘community.’
Furthermore, by the translation, one would assume that the
creatures being discussed are those upon the planet earth. However, the
description of their creation came in the first chapter of Genesis:
And God said, “Let the land produce living creatures
according to their kinds: livestock, creatures that move along
the ground, and wild animals, each according to its kind.”
And it was so. (Gen. 1:24)
In this Genesis 1:24 verse, the word “creatures” comes from
the Hebrew word ( נפשnephesh). In Genesis 2:19, the word “creatures”
comes from the word ( חיchay), which actually means, ‘soul, self, life,
person, living being’ according to the lexicon. In 1.24, the word “liv-
ing” before the word “creatures” is being translated from this word חי
(chay).
This distinction is made because 1.24 is clearly discussing the
creation of the physical organisms – which contain the self or soul (חי
(chay)), whereas 2.19 is discussing those living beings (( חיchay))
themselves. The living being – each of us – is a spiritual entity. We are
not these physical bodies. Rather, we are the spirit-person dwelling
within these physical bodies. We are operating them or driving them.
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Genesis also clearly makes this distinction between the physi-
cal organisms, translated to the phrase “Let the land produce...” This
comes from the Hebrew word ‘( ארץerets) – pertaining to the ‘earth,’
‘soil’ or ‘ground’ according to the lexicon. This is allegorically describ-
ing that the physical organism is a product of the physical universe.
But the word used in Genesis 2:19 for “ground” is ֲאדָ מָה
(‘adamah) which may refer to ‘ground’ or ‘land’, but with something
that is ‘yielding sustenance.’ It is a substance that yields or constructs,
according to the lexicon. This contrasts with ‘( א ֶֶרץerets) of 1:24, which
refers to ‘earth’ - the physical world.
Furthermore, “field” in Genesis 2:19 is being translated from
the Hebrew word שׂדֶה ָ (sadeh) which can indicate ‘field’ or ‘land’ but
not just any field or land: Rather, this word comes from the root ‘to
spread out’ which indicates a cultivated or prepared field or land – an
especially fertile, productive or creative land. This indicates 2.19 is
discussing the spiritual world – from whence everything is produced.
Remember also that 2:19-20 follows the verse discussing the
community of the spiritual world (see discussion with Genesis 2:18).
We’ve already shown that this section beginning with Genesis 2:4 is
not a rehashing of the creation of the physical world – as described in
the first chapter of Genesis. Rather, it is the allegorical description of
the appearance of the spiritual living beings and how some fell down to
the physical world.
Again, this is confirmed by ( נֶפֶשׁnephesh), which is being in-
correctly translated to “creature.” ( נֶפֶשׁnephesh), remember, means
‘soul, self, life, person, living being.’
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Many cases have confirmed the person indeed floated above
their body because the person accurately recalls seeing things happen-
ing around them – or elsewhere in the hospital – while their body was
lying dead on the operating table or hospital bed.
What leaves the body is the self – the spiritual living being.
Each of us is spiritual living beings. We are not these temporary physi-
cal bodies.
However, when we are within a physical body, we have the il-
lusion that this physical body is our identity. This is God’s design, to
give us the illusion that we are away from God, and able to act out our
desires (mixed with a heavy dose of education).
This misidentification with the body is the disease of the spiri-
tual living beings trapped within the physical world. But one must have
a clear understanding of our true identity as spiritual living beings in
order to properly translate Genesis from its Hebrew into English or any
other language.
In other words, this verse is not describing Adam naming all
the species as supposed by the translators. Rather, this verse is describ-
ing something entirely different.
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“I will proclaim the Name of the LORD. Oh, praise the
greatness of our God!” (Deuteronomy 32:3)
David said to the Philistine, “You come against me with
sword and spear and javelin, but I come against you in the
Name of the LORD Almighty, the God of the armies of Israel,
whom you have defied.” (1 Samuel 17:45)
Jonathan said to David, “Go in peace, for we have sworn
friendship with each other in the Name of the LORD, saying,
‘The LORD is witness between you and me, and between your
descendants and my descendants forever.’” Then David left,
and Jonathan went back to the town. (1 Samuel 20:42)
He and all his men set out from Baalah of Judah to bring up
from there the ark of God, which is called by the Name, the
Name of the LORD Almighty, who is enthroned between the
cherubim that are on the ark. (2 Samuel 6:2)
After he had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD Almighty. (2 Samuel 6:18)
The people, however, were still sacrificing at the high places,
because a temple had not yet been built for the Name of the
LORD. (1 Kings 3:2)
“You know that because of the wars waged against my father
David from all sides, he could not build a temple for the
Name of the LORD his God until the LORD put his enemies
under His feet.” (1 Kings 5:3)
“I intend, therefore, to build a temple for the Name of the
LORD my God, as the LORD told my father David, when He
said, ‘Your son whom I will put on the throne in your place
will build the temple for My Name.’” (1 Kings 5:5)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (1 Kings 8:17)
“The LORD has kept the promise he made: I have succeeded
David my father and now I sit on the throne of Israel, just as
the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (1 Kings 8:20)
When the queen of Sheba heard about the fame of Solomon
and his relation to the Name of the LORD, she came to test
him with hard questions. (1 Kings 10:1)
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Then you call on the name of your god, and I will call on the
Name of the LORD. The god who answers by fire – He is
God.” Then all the people said, “What you say is good.” (1
Kings 18:24)
With the stones he built an altar in the Name of the LORD,
and he dug a trench around it large enough to hold two seahs
of seed. (1 Kings 18:32)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD?” (1 Kings 22:16)
He turned around, looked at them and called down a curse on
them in the Name of the LORD. Then two bears came out of
the woods and mauled forty-two of the youths. (2 Kings 2:24)
But Naaman went away angry and said, “I thought that he
would surely come out to me and stand and call on the Name
of the LORD his God, wave his hand over the spot and cure
me of my leprosy.” (2 Kings 5:11)
“Sing to the LORD! Give praise to the LORD! He rescues the
life of the needy from the hands of the wicked.” (Jeremiah
20:13)
After David had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD. (1 Chronicles 16:2)
So David went up in obedience to the word that Gad had
spoken in the Name of the LORD. (1 Chronicles 21:19)
David said to Solomon: “My son, I had it in my heart to build
a house for the Name of the LORD my God.” (1 Chronicles
22:7)
“Now devote your heart and soul to seeking the LORD your
God. Begin to build the sanctuary of the LORD God, so that
you may bring the ark of the covenant of the LORD and the
sacred articles belonging to God into the temple that will be
built for the Name of the LORD.” (1 Chronicles 22:19)
Solomon gave orders to build a temple for the Name of the
LORD and a royal palace for himself. (2 Chronicles 2:1)
“Now I am about to build a temple for the Name of the LORD
my God and to dedicate it to Him for burning fragrant
incense before Him, for setting out the consecrated bread
regularly, and for making burnt offerings every morning and
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evening and on Sabbaths and New Moons and at the
appointed feasts of the LORD our God. This is a lasting
ordinance for Israel.” (2 Chronicles 2:4)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (2 Chronicles 6:7)
“The LORD has kept the promise he made. I have succeeded
David my father and now I sit on the throne of Israel, just as
the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (2 Chronicles 6:10)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD?” (2 Chronicles 18:15)
The other events of Manasseh’s reign, including his prayer to
his God and the words the seers spoke to him in the Name of
the LORD, the God of Israel, are written in the annals of the
kings of Israel. (2 Chronicles 33:18)
“Naked I came from my mother’s womb, and naked I will
depart. The LORD gave and the LORD has taken away; may
the Name of the LORD be praised.” (Job 1:21)
“I will give thanks to the LORD because of his righteousness
and will sing praise to the Name of the LORD Most High.”
(Psalm 7:17)
“Some trust in chariots and some in horses, but we trust in
the Name of the LORD our God.” (Psalm 20:7)
“The nations will revere the Name of the LORD, all the kings
of the earth will revere Your glory.” (Psalm 102:15)
“So the Name of the LORD will be declared in Zion and His
praise in Jerusalem.” (Psalm 102:21)
“Praise the LORD. Praise, O servants of the LORD, praise
the Name of the LORD.” (Psalm 113:1)
“Let the Name of the LORD be praised, both now and
forevermore.” (Psalm 113:2)
“From the rising of the sun to the place where it sets, the
Name of the LORD is to be praised.” (Psalm 113:3)
“Then I called on the Name of the LORD: “O LORD, save
me!” (Psalm 116:4)
“I will lift up the cup of salvation and call on the Name of the
LORD.” (Psalm 116:13)
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“I will sacrifice a thank offering to You and call on the Name
of the LORD.” (Psalm 116:17)
“That is where the tribes go up, the tribes of the LORD, to
praise the Name of the LORD according to the statute given
to Israel.” (Psalm 122:4)
“Our help is in the Name of the LORD, the Maker of heaven
and earth.” (Psalm 124:8)
“May those who pass by not say, “The blessing of the LORD
be upon you; we bless you in the Name of the LORD.”“
(Psalm 129:8)
“Praise the LORD. Praise the Name of the LORD; praise
Him, you servants of the LORD” (Psalm 135:1)
“Let them praise the Name of the LORD, for He commanded
and they were created.” (Psalm 148:5)
“Let them praise the Name of the LORD, for His Name alone
is exalted; His splendor is above the earth and the heavens.”
(Psalm 148:13)
“The Name of the LORD is a strong tower; the righteous run
to it and are safe.” (Proverbs 18:10)
“At that time gifts will be brought to the LORD Almighty
from a people tall and smooth-skinned, from a people feared
far and wide, an aggressive nation of strange speech, whose
land is divided by rivers – the gifts will be brought to Mount
Zion, the place of the Name of the LORD Almighty.” (Isaiah
18:7)
“Therefore in the east give glory to the LORD; exalt the
Name of the LORD, the God of Israel, in the islands of the
sea.” (Isaiah 24:15)
“Let him who walks in the dark, who has no light, trust in the
Name of the LORD and rely on his God.” (Isaiah 50:10)
“And foreigners who bind themselves to the LORD to serve
Him, to love the Name of the LORD, and to worship Him...”
(Isaiah 56:6)
“From the west, men will revere the Name of the LORD, and
from the rising of the sun, they will revere His glory.” (Isaiah
59:19)
“At that time they will call Jerusalem The Throne of the
LORD, and all nations will gather in Jerusalem to honor the
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Name of the LORD. No longer will they follow the
stubbornness of their evil hearts.” (Jeremiah 3:17)
Then the officials and all the people said to the priests and
the prophets, “This man should not be sentenced to death! He
has spoken to us in the Name of the LORD our God.”
(Jeremiah 26:16)
Now Uriah son of Shemaiah from Kiriath Jearim was another
man who prophesied in the Name of the LORD (Jeremiah
26:20)
“You will have plenty to eat, until you are full, and you will
praise the Name of the LORD your God, who has worked
wonders for you; never again will my people be shamed.”
(Joel 2:26)
“And everyone who calls on the Name of the LORD will be
saved” (Joel 2:32)
“...we will walk in the Name of the LORD our God for ever
and ever.” (Micah 4:5)
“He will stand and shepherd his flock in the strength of the
LORD, in the majesty of the Name of the LORD his God.”
(Micah 5:4)
“Then will I purify the lips of the peoples, that all of them
may call on the Name of the LORD and serve him shoulder to
shoulder.” (Zephaniah 3:9)
“But I will leave within you the meek and humble, who trust
in the Name of the LORD.” (Zephaniah 3:12)
“Blessed is he who comes in the name of the Lord!”
(Matthew 21:9)
“‘Blessed is he who comes in the name of the Lord.’”
(Matthew 23:39)
“Blessed is he who comes in the Name of the Lord!” (Mark
11:9)
“‘Blessed is he who comes in the Name of the Lord.’” (Luke
13:35)
“Blessed is the king who comes in the Name of the Lord!”
(Luke 19:38)
“Blessed is he who comes in the Name of the Lord!” (John
12:13)
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“And everyone who calls on the Name of the Lord will be
saved.” (Acts 2:21)
So Saul stayed with them and moved about freely in
Jerusalem, speaking boldly in the Name of the Lord. (Acts
9:28)
“Nevertheless, God’s solid foundation stands firm, sealed
with this inscription: “The Lord knows those who are His,”
and, “Everyone who confesses the Name of the Lord must
turn away from wickedness.”“ (2 Timothy 2:19)
“Brothers, as an example of patience in the face of suffering,
take the prophets who spoke in the Name of the Lord.”
(James 5:10)
“Everyone who calls on the Name of the Lord will be saved.”
(Romans 10:13)
These verses confirm that the praising and glorifying of God’s
Holy Names is the highest devotional activity – an activity that can, if
performed with humility and respect, elevate us back to the spiritual
dimension and our spiritual family, where love for God runs rampant.
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So the man gave names to all the livestock, the
birds of the air and all the beasts of the field.
But for Adam no suitable helper was found. So
the LORD God caused the man to fall into a
deep sleep; and while he was sleeping, he took
one of the man’
man’s ribs and closed up the place
with flesh. Then the LORD God made a woman
from the rib he had taken out of the man, and
and
he brought her to the man. (Genesis 2:20-0-22)
This verse, along with Genesis 2:19, have been widely misun-
derstood. In many respects, they have also been mistranslated into
English, although their allegorical, symbolic meaning can still be de-
rived from the English assuming the context of the discussion is
understood.
In other words, this is not a description of the creation of the
first woman from the rib of the first man, as has often been portrayed
by paid sectarian interpreters.
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activity - to a house that has many rooms. Both the use of “house” and
“rooms” are allegorical and symbolic. Jesus is obviously describing
that the spiritual dimension has many different sections or territories,
much like our universe has many planets or our planet has many coun-
tries and environments.
Now, through allegory and symbolism, Genesis is discussing
the concept of community within the spiritual dimension. God created
living beings to enjoy a loving relationship with Him. He did not just
produce one living being. He produced a community of living beings,
who were all connected and related to each other. This describes us:
God's children of related living beings.
These verses describe just how we are all connected to each
other.
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either ‘sleep’ or ‘trance’ according to the lexicon. What was this
“sleep” or “trance”?
Then it states, “while he was sleeping.” This is taken from יָשַׁן
(yashen) which means to be ‘asleep’ and ‘to remain a long time’ ac-
cording to the lexicon.
What is sleep anyway? Sleep is a state of illusion or trance, as
one focuses upon dreaming instead of the waking world. Now we could
figure that Adam fell into a conventional sleep as we know it. But does
God operate on people when they sleep? Don't be ridiculous.
Rather, God – who can influence our consciousness – simply
encourages a particular consciousness among the living beings of the
spiritual dimension: A consciousness of mutual love.
ENCOURAGING LOVE
This encouraging of consciousness is very practical. Consider
what happens at a concert. Here, the band is able to create a mood or
consciousness among the audience by playing a certain type of music
or speaking to the audience in a certain way. Skilled speakers and poli-
ticians can also do this, as they select words and speaking mannerisms
that influence their audience's consciousness one way or another.
So while the spiritual living beings created by God – symbol-
ized by Adam – are in this loving state of consciousness influenced by
God, God takes a part of symbolic Adam to create the symbolic Eve.
What is this part?
The word “rib” is being translated from the Hebrew word ֵצלָע
(tsela), which can mean 'side,' 'rib' or 'beam' according to the lexicon.
The 'beam' usage is taken from shipbuilding, where a ship is made of
beams that make up the central structure of the ship. The beams of a
ship, in order words, give the ship its stability. Its beams give the ship
its strength and foundation. “Side” and “rib” also convey this concept,
as these are critical structural components of the body or any structure.
What is being conveyed is a core element of composition: A critical
part.
What is being described here is that a core element is being
taken from one living being to create another. Are we really saying that
some of us (notably those in female bodies) were originally created
from ribs? Certainly not. This has no scientific or biological basis
whatsoever.
In fact, what is being described has nothing to do with the
physical bodies of men and women. These physical bodies are all tem-
porary. They provide a vehicle for the spiritual living being for a few
years, and after the living being leaves, the body begins to decompose.
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In other words, the spiritual living being has nothing to do with the sex
of the physical body.
In the spiritual world, each of us has a spiritual form based on
our unique relationship with God. In the spiritual dimension, God is the
dominator and we are all dominated living beings. There is no room for
male chauvinism in the spiritual world because the Supreme Being is
always Supreme. But God's rule is benevolent. He is ever loving and
forgiving.
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The man said, “This is now bone of my bones and flesh
of my flesh; she shall be called ‘woman,
oman,’ for she was
taken out of man.”
man.” For this reason a man will leave
his father and mother and be united to his wife, and
they will become one flesh. The man and his wife
were both naked, and they felt no shame.
(Genesis 2:23-
3-25)
These verses have been incorrectly interpreted and translated to
indicate the physical bodies of man and woman and Eden being a
physical location somewhere on the planet earth, where the first two
humans were put to work in 'the garden' and one was created from the
other's rib. Are we really to believe that the first two humans were na-
ked gardeners somewhere in Asia, with one being born of the other's
rib?
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Now the serpent was more crafty than any of the wild
animals the LORD God had made. He said to the
woman, “Did God really say, ‘You must not eat from
any tree in the garden’?” The woman said to the
serpent, “We may eat fruit from the trees in the
garden, but God did say, ‘You must not eat fruit
from the tree that is in the middle of the garden, and
you must not touch it, or you will die.’” “You will not
surely die,” the serpent said to the woman. “For God
knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good and
evil.” (Genesis 3:1-5)
THE MEANING OF THIS ALLEGORICAL EXCHANGE
Understanding the meaning of this exchange is critical to real-
izing the message of this allegorical story from Genesis.
These verses are not, as some sectarian teachers from various
institutions have proposed, to be taken literally. There is no physical
place called Eden somewhere on earth, where God planted trees of life
and trees of knowledge, and God put a man, then removed a rib from
the man and used it to make a woman, and then put a snake there to
tempt the woman into eating the fruit that God didn't want them to eat.
That would be a ridiculous story if taken as literal. What are trees of
life and trees of knowledge? Is man missing a rib? If God didn't want
them to eat from that tree why did He put the tree there in the first
place? And why would God put a serpent there who supposedly ac-
cuses Him of deceiving Adam regarding the results of eating the fruit?
These are only a few of the problems presented by the assump-
tion that these verses are to be taken literally. A literal interpretation
produces a variety of mistranslations here and in other sections of this
text.
Rather, these verses are discussing - in allegorical terms rich
with symbolism - how some of the citizens of the spiritual world fell to
the physical world.
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THE SYMBOLISM USED IN GENESIS 2 AND 3
Here is a listing of some of the symbolism used up to this point
in the allegorical story of Adam and Eve in Eden - as referenced from
earlier verses:
Eden represents the spiritual world. This is the part of God's
creation where He is personally present. This is the location where the
Supreme Being created and placed the spiritual living beings and en-
joys exchanging unique relationships with each of them (each of us).
Adam represents the spiritual living beings created by God in
the spiritual world (each of us). The living beings were created to care
for God. Each of us thus has an inherent unique relationship with God.
And since the living beings are created by God, each of us has some of
God's essence. We each are made of a part of God, but we are not God.
Eve represents the spiritual community within the spiritual di-
mension. There are countless living beings in the spiritual world, and
they all cooperate with each other and help each other, primarily in
conjunction with their loving relationship with God.
The “rib” (a mistranslation - should be part or essence) repre-
sents the fact that all the spiritual living being share the same essence,
given by God. That essence is our natural position of caring for God as
His servant and caring for God's children and associates. This is our
natural state: Our pure state. This is why we are always searching for
someone to love and serve during our physical lifetimes: We are
searching to regain our natural state, and the one we are searching for
(our “soul mate”) is actually the Supreme Being.
The tree of life is one of the two symbolic trees in the “middle”
of Eden. The tree of life represents love for God. This is symbolized by
a tree because a tree gives fruit that can be nourishing and sustaining.
This symbolic tree of love for God gives each citizen of the spiritual
world their sustenance: Complete fulfillment. Loving and caring for
God within our unique relationship with Him is the lifeblood of every
spiritual living being within the spiritual world. This is why it is in the
symbolic “middle” of Eden.
The tree of knowledge has been mistranslated to “good and
evil.” As discussed with Genesis 2:9, the Hebrew words ( טוֹבtowb) and
( ַרעra') are more appropriately translated to self-centered pleasure and
pain. This 'tree' is also in the “middle” of Eden, symbolizing its impor-
tance, and necessity along with the tree of life.
This 'tree of knowledge of self-centered pleasure and pain'
represents, as confirmed by the serpent here, freedom. Without the
freedom to love God or not, there could be no real love. We would be
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virtual slaves if we didn't have the freedom to love and care for God -
or not.
As an example, consider a teenage boy who must decide
whether he wants to go to college. His parents want him to go to col-
lege, but the boy knows he can also choose not to go to college. The
fact that the boy can choose not to go makes going to college ultimately
the boy's decision. It is the same with our relationship with God. God
made available the choice to not love and care for Him. This makes
loving Him our decision.
Should we choose not to love God: We must live to please our-
selves instead of living to please God. If we live to please God, we stay
sheltered within our relationship with God. And we remain at home in
the spiritual world (Eden), a place of ultimate happiness and satisfac-
tion.
In other words, choosing not to love God creates a huge hole in
our lives. The place that was once filled by our love for God is now a
hole - and we must now seek to fill it by trying to satisfy ourselves.
That need to satisfy ourselves produces an envy of God. Why?
Because God is self-satisfied. He is completely fulfilled within Him-
self. He does not need anything or anyone else to become satisfied.
We, on the other hand, are not self-satisfied. Our satisfaction is
connected to God's satisfaction. We must please God to be satisfied.
This might be compared to a finger. A finger cannot be nourished by
eating food directly. The finger has to feed the food to the mouth to get
the food to the stomach in order to become nourished. In the same way,
we must care for God in order to be fulfilled.
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of our loving relationship with God. The serpent, on the other hand, did
not value our relationship with God in the same way.
That brings us to the notion of the serpent. Just what does the
serpent represent and why would God put such a symbolic creature in
the spiritual world to basically tempt the spiritual community?
Remember that Eve represents the spiritual community of the
spiritual world. The members of the spiritual community must all have
the choice to love God or not. If they didn't have the choice, there
would be no real love. This doesn't mean they have to act on that
choice. But they have to know they have the choice.
In order to have the freedom of choice, two possible options or
avenues must be set up. For example, the boy who is deciding whether
he wants to go to college or not must know there is an alternative to
going to college. He must realize that he could travel the world and
work odd jobs all his life instead of going to college, for example.
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“So be very careful to love the LORD your God.” (Joshua
23:11)
And David:
“Love the LORD, all His saints!” (Psalms 31:23)
“Let those who love the LORD hate evil, for He guards the
lives of His faithful ones and delivers them from the hand of
the wicked.” (Psalms 97:10)
and why Jesus taught:
“'Love the Lord your God with all your heart and with all
your soul and with all your mind.' This is the first and
greatest commandment.” (Matt. 22:37-38)
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When the woman saw that the fruit of the tree was
good for food and pleasing to the eye, and also
desirabl
desirable for gaining wisdom, she took some and ate
it. She also gave some to her husband, who was with
her, and he ate it. (Genesis 3:6)
This verse from Genesis has been grossly mistranslated by
those who have failed to understand its meaning, and the meaning of
the surrounding verses.
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When Eve saw that the fruit of the tree looked good to eat, and
was attractive and desirable, she contemplated upon it, and then picked
some and ate it.
Contemplation is the key word here. Not only was the symbolic
fruit attractive, but it became the subject of contemplation. While
something can look attractive and desirable, it is contemplation that
breeds our lust for it. We must first contemplate that for which we have
become attracted to in order for our desire to become resolute.
This verse is wise not only in its description of our fall from the
spiritual world: It also can be applied to our ongoing existence. The
physical world – designed by the Supreme Being - constantly presents
us with choices. We are typically presented with a choice to do some-
thing that we know deep within is right, and the choice to do something
we know deep within is either wrong or not so right.
Yet when we contemplate the attractiveness of the wrong
choice – in other words, how it will benefit us in some way – that con-
templation seals our desire. That contemplation provides the impetus to
execute that choice we know deep within is not the right choice.
And once we follow the path given by that choice, we spiral
downward into the abyss of the results of that activity and its related
activities.
So what did the symbolic Eve contemplate, and what does it
mean? In this case, her contemplation was upon what she (each of us)
could achieve for ourselves if we disregarded God’s desires and de-
cided that our desires are more important. This, of course, is a self-
centered contemplation.
Sometimes, for example, we might find ourselves in a day-
dream in the middle of the day. Here we are, in the middle of
something, and we suddenly coast off to a place of contemplation.
What are we contemplating during a daydream? For most of us, we are
contemplating something for ourselves – something we achieve or ac-
complish. It may be sex, money, power or prestige. In other words, we
are selfishly pondering our future.
This is the kind of contemplation that captivated the symbolic
Eve before she ate of the symbolic fruit. She got lost in self-centered
contemplation about what she might attain if she ate the fruit. This is
what we all did before we decided that we would rather please our-
selves than please the Supreme Being. This is what we all did before
we decided that “I” am the most important thing in my life.
And this is our ongoing disease, and the cause of all the suffer-
ing that takes place within the physical world. The human form part of
the physical world on this planet is populated by billions of living be-
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ings, each of whom believes that they are the most important person:
Each of us believes that we are to be pleased first. Therefore, we each
seek our own pleasure, typically at the expense of others.
This understanding from this verse and event is confirmed by
this statement from the Gospel of Philip:
“There are two trees in the spiritual realm – one produces
beasts and the other produces devotion. Adam consumed
from the tree that produces beasts. He became animalistic
and gave birth to beasts.” (Gospel of Philip 91)
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This is the element that makes us identify with our physical body - a
layer of misidentification.
We need this first subtle covering in order to believe that we
are these physical bodies. We can know that this is a false identity be-
cause we each leave our physical body and its identity at the time of
death. The physical body changes throughout our lives, and then gets
old and dies. Then we leave it. So our identification with our physical
body is false.
AN ILLUSION OF IDENTITY
God created the physical world with the illusion that we are
these physical bodies. It is like a video game. A person can become
temporarily immersed in a video game. While playing the game, the
person identifies with the icon-persona he assumes in the game. If it is
a war game, the person identifies with being a particular soldier in the
game - that is, until the soldier is blown up and the game is over. Then
the person can turn off the computer and detach from that video game
and soldier persona.
God programs the physical world with the illusion to allow us
to forget Him.
The initial false self-identification - allowing us to forget God
and our true selves by assuming a new identity - is what is being sym-
bolized with Adam and Eve putting on leaves. They are in the process
of transitioning from the consciousness of the spiritual realm (love for
God) to the consciousness of the physical world (self-centeredness).
The transition begins as our pure state becomes covered by our self-
consciousness.
This is a very subtle technology - well beyond the ability of our
minds to comprehend. For this reason, the spiritual teachers who ini-
tially passed down the symbolic story of Genesis to their students used
this deep symbolism: because the technology is very difficult for the
physical mind to comprehend. Understanding our nature as spiritual
beings are already difficult for the physical mind. The physical mind
only collects data from the physical senses, and the physical senses
cannot perceive the spiritual dimension.
Thus this allegorical story of Adam and Eve, deep in symbol-
ism, portrays the process of our falling from the spiritual dimension.
We fell from our pure state of being the Supreme Being's devoted lov-
ing servants and playmates to a consciousness of seeking of our own
self-centered happiness.
That is what landed us in this physical dimension, and the rea-
son why the physical dimension is full of so many self-centered people
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- each of us struggling for our own fulfillment, yet never finding it.
This is because we can only be fulfilled when we are in our pure state
of loving and caring for our Best Friend, the Supreme Being.
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Then the man and his wife heard the sound of the
LORD God as He was walking in the garden in the
cool of the day, and they hid from the LORD God
among the trees of the garden. (Genesis 3:8)
This verse confirms that the Eden being discussed in Genesis is
not a physical place on planet Earth: Eden symbolizes the spiritual
world.
A PERSONAL GOD
This verse also indicates that the Supreme Being is not some
kind of vague force or amalgamation: Rather, God is a Person. He is an
individual being, complete with a personality, desires, wishes, inten-
tions and relationships. This is why each of us also has an individual
personality, desires, wishes, intentions and relationships.
Why would God create something that He Himself doesn't
have? If we can have personal relationships, certainly God can too. If
we can have our own individuality, so can God. In fact, the reason why
each of us has these unique personalities and relationships is because
God has them.
This was communicated clearly by God:
“Let Us make man in Our image... (Genesis 1:26-27)
The spiritual world is that location where the Supreme Being is
present personally. The Supreme Being walks the spiritual world sur-
rounded by His associates and His loving servants who care for Him
and play with Him.
The Supreme Being enjoys the various relationships of the
spiritual world. Here He enjoys so many pastimes involving His loving
relationships with His associates and loving servants. In fact, within the
depths of the spiritual world, God's associates and loving servants do
not realize that God is the Supreme Being: They simply love Him as
their dear-most friend, companion, beloved and so on - whatever their
unique relationship with Him may be.
Many have stated that “God is love” but what does this actu-
ally mean?
The fact is, God loves. God loves to love and loves being
loved. God is absorbed in love because love is wrapped around caring
for those He loves - each of us.
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GOD HAD A RELATIONSHIP WITH ADAM AND EVE
So in this verse of Genesis, God is walking through the sym-
bolic garden. Why? This verse assumes that God would normally meet
up with the symbolic Adam and Eve as He was walking through the
garden. How do we know this?
they hid from the LORD God among the trees of the garden
This indicates that normally God would meet up with them.
What would they do once they met up? Naturally, they would exchange
some type of relationship. This confirms that the living beings and the
Supreme Being exchange loving relationships within the spiritual
world.
Remember that this event discussed in Genesis is an allegorical
tale rich in symbolism - discussed with earlier verses. Adam symbol-
izes each individual person created by God, Eve symbolizes the
community of the spiritual world, the serpent symbolizes our potential
to desire to be like God, the fruit represents self-centeredness, the tree
of life represents love for God, and the tree of knowledge of pleasure
and pain (correct translation - not 'good and evil') represents our free-
dom to not love God - after all, love requires freedom.
Then there are the other trees of the symbolic garden of Eden:
And the LORD God made all kinds of trees grow out of the
ground--trees that were pleasing to the eye and good for
food. (Genesis 2:9)
As discussed earlier, these various other trees represent the
various relationships that occur within the spiritual dimension.
Now we find that the symbolic Adam and Eve are hiding from
God by hiding in these trees. What does this mean? Could someone
really hide from someone like God behind some trees?
What is being communicated here is that once the symbolic
Adam and Eve became self-centered - they ate the 'forbidden fruit -
they then felt self-conscious about their nakedness. This represents
them being uncomfortable with their pure state of being God's loving
servants. Once they became self-centered, they had to cover themselves
up - by assuming false identities.
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But the LORD God called to the man, “Where are are you?”
you?”
He [Adam] answered, “I heard you in the garden, and
I was afraid because I was naked; so I hid.”
hid.” And He
[God] said, “Who told you that you were naked?
Have you eaten from the tree that I commanded you
not to eat from?”
from?” (Genesis 3:9-11)
This exchange between the Supreme Being and Adam is rich in
symbolism and allegory, and is pertinent to our past and present spiri-
tual condition.
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being one of God's loving servants to a self-centered person, self-
righteousness goes along with it. A self-centered person is self-
righteous. We can do no wrong. Everyone else is wrong, but we are
not.
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Then the LORD God said to the woman, “What is this
done?” The woman said, “The serpent
you have done?”
deceived me, and I ate.”
ate.” (Genesis 3:13)
EVE DENIES RESPONSIBILITY TOO
After Adam - symbolizing each of us - denied responsibility for
his decision to disobey God and eat the fruit (becoming self-centered
and envious of God), the symbolic Eve now also denies responsibility
and wants to blame her role on the serpent.
Eve (“the woman”) in this story symbolizes the part of the
immediate community of the spiritual realm that supported our decision
to become self-centered, and envious of God. This doesn't mean that
the whole spiritual community fell from the spiritual realm.
We can simply look around us and see that countless individu-
als made the same decision to reject God and become self-centered.
Thus we know that we are not alone in this decision. Why is this?
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A SYMBOLIC PARABLE
This story is basically a parable. A parable is an allegorical or
symbolic story meant to communicate some basic truths.
Here God is disappointed that Eve has chosen to eat, and influ-
enced Adam to eat the fruit. But instead of taking any responsibility,
Eve is now denying responsibility.
In other words, those among us in the spiritual community who
supported and even partnered in our decision to reject love for God and
became self-centered, also denied responsibility. There is a hidden
meaning here, but part of it is simple: We all want to deny responsibil-
ity for our decision. We want to blame someone else. This is part of the
disease of self-centeredness: Self-righteousness.
Remember that the purpose of this story is to put in symbolic
terms what actually happened to each of us. The symbolism must be
carefully considered in order to understand this parable. This makes the
parable unavailable to some and available to others. Why is that?
Some of us simply do not want to know. We want to live
within our pretend identities within the temporary physical world and
our temporary physical bodies. We want to play out our physical lives
as if we are these bodies and the identities that go along with them.
To understand that we are spiritual in nature, and we originated
in the spiritual world and fell to the physical world would quite simply
destroy our fantasy. So most of us refuse to understand this allegorical
story of Eden.
Most of the sectarian institutions refuse to accept the meaning
of this story. From popes, priests and reverends, to deacons, cardinals
and others, the individuals making up these organizations want to pre-
tend that the Garden of Eden was a place on the planet earth, and Adam
and Eve were the first two humans to occupy the earth. This is a con-
venient way to avoid the Truth.
Even though many of these sectarians accept the eating of the
fruit as symbolic to the “original sin,” many do not want to understand
that each of us did this. Many want to blame the “original sin” on
Adam and Eve so we can all deny responsibility. Many simply want to
fit the story into their current physical positions within the church, ig-
noring the real meaning of the story.
THE DEPTH AND BEAUTY OF THIS PARABLE
This is the incredible depth and beauty of this story, so rich in
wisdom. The depth of the story allows some of us to deny its true
meaning so we can continue with our fantasies here in the physical
world.
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Deep within this verse is yet another lesson, one that gets to the
heart of our fall from the spiritual world.
Eve blames the serpent, saying, “The serpent deceived me, and
I ate.” What does this mean?
The Hebrew word being translated to “deceived” is נָשָׁא. This
is an ancient word with deep primitive meaning. On the periphery, it
can mean to become a creditor, charging interest. In its more deeper
meaning, it means to cheat or trick someone.
Remember that the serpent in this story of Eden symbolizes our
enviousness of God - our desire to be the enjoyer and the center of at-
tention (as He is in the spiritual realm). This is confirmed by this verse,
spoken by the serpent:
“You will not surely die,” the serpent said to the woman.
“For God knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good and evil.”
(Genesis 3:4-5)
In other words, the serpent is tempting Eve to eat the fruit, say-
ing, “you will be like God.” Thus the symbolism is quite clear.
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So the LORD God said to the serpent, “Because you
have done this, cursed are you above all the
livestock and all the wild animals! You will crawl on
your belly and you will eat dust all the days of your
life.”
fe.” (Gene
(Genesis 3:14)
3:14)
SHOULD THIS BE TAKEN LITERALLY?
For those who take this allegorical story in Genesis as literal,
this verse makes little sense. If we believe this took place literally, be-
fore God cursed him, the serpent must have been walking around. But
if he was walking around, he wasn't a serpent, because serpents
(snakes) don't walk around.
Serpents also don't talk. But this serpent apparently did. He
wasn't much of a serpent was he?
And if this story is literal, where did the talking, walking ser-
pent come from? Did he sneak into the Garden without God knowing
it?
The bottom line is that making this symbolic teaching story of
Genesis out to be a literal story of creation is so full of holes that every
verse can be challenged as to its scientific accuracy and authenticity.
This of course reflects poorly upon the scriptures in general, as they
lose credibility due to those without spiritual vision attempting to inter-
pret it.
The reality is that this story in Genesis accurately describes our
fall from the spiritual realm using allegory and deep symbolism. It is
only when we understand its symbolism that we can decode the story
and understand its meaning.
This explains that the talking serpent symbolizes our potential
to become envious of God. This is why the symbolic serpent was said
to state, as he was trying to convince them to eat the fruit:
“For God knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good and evil.”
(Genesis 3:5)
This strategy of connecting an idea, thought or event to a sym-
bolic entity is a common form of story-telling, one that we still use
today. This is how most children are taught things by their parents
(such as the “birds and the bees”). Parents will connect a process or
situation with a “fun” creature so the child can slowly digest and un-
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derstand over time what is trying to be communicated, without all the
technical details - which they would likely not understand.
We also find that many spiritual teachers have used symbolic
allegory to communicate complex spiritual concepts. Jesus, for exam-
ple, was famous for teaching using parables, and even said once to his
disciples that:
He said, “The knowledge of the secrets of the kingdom of
God has been given to you, but to others I speak in parables,
so that, “'though seeing, they may not see; though hearing,
they may not understand.'“ (Luke 8:10)
Jesus was quoting Isaiah 6:9 in this statement, as Isaiah also
communicated that so many people may pretend to listen, but do not
really hear what is being taught. Parables tend to filter out those who
are not serious.
ALLEGORY REVISITED
So what is the meaning of God's statement in Gen. 3:14, to the
symbolic walking, talking serpent?
This statement by God is the crux of the event. By becoming
envious of God, we no longer can retain our loving relationship with
God. The pureness of that relationship (symbolized by Adam and Eve's
nakedness before eating the symbolic fruit) becomes tainted, and there
can no longer be an exchange of love between us and God.
This is common among any relationship. We can't be envious
of someone and have a loving relationship with them at the same time.
The two emotions are simply not compatible.
Therefore, envy is not compatible with being in the spiritual
realm.
The spiritual realm is full of love, humility, kindness, giving,
play, laughter, games and so many other events. None of these events
are compatible with envy, however. A person who is envious of God -
the Supreme Being and the center of attention in the spiritual realm -
simply cannot continue to reside in the spiritual world.
God's cursing of the serpent to “crawl on your belly and you
will eat dust all the days of your life” symbolizes the fact that once a
person becomes envious of God, and selfishly motivated, we must
leave the spiritual world, and this requires us to take on a physical body
within the physical world. Thus, “crawl on your belly” symbolizes
taking on a physical body, and eating “dust all the days of your life”
symbolizes becoming a citizen of the hellish physical world.
“Dust” here is translated from the Hebrew `( עפרaphar), which
means, according to the lexicon, “dry earth, dust, powder, ashes, earth,
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ground, mortar, rubbish.” The meaning is clear. Not only are we talk-
ing about the physical world here, but it is being described as desolate,
burnt and trashy.
This physical world is precisely that. While there is joy, love
and play among the loving relationships of the spiritual realm, the
physical world is full of war, hatred, violence, crime and greed. Here
we are all competing with each other.
This physical world is the dark side of existence. While so
many worry about going to hell, few realize that this is hell. This is the
place where those of us who became self-centered and envious of God
were sent to play out our desires to rule over others and attempt to en-
joy ourselves.
This hasn't worked out very well. On a worldwide basis we
find starvation, disease, drought, and people born into slavery and suf-
fering. Why is this? Why has God permitted so much suffering? Is God
a mean God?
What God simply did is programmed the physical world with
consequences. This feature makes it so each person must experience -
in this life or the next - the results of our activities. Activities that
helped the physical bodies or minds of others result in good things hap-
pening to our physical bodies or minds, while activities that hurt the
physical bodies or minds of others result in a similar suffering to our
physical bodies or minds.
It is like looking at a mirror. If we raise our hand as we look in
the mirror, the reflection shows a hand raised. This allows us to see
what we just did. God programmed the physical world in the same way
- our activities are reflected back at us in the form of experiencing what
we put others through in the past.
Thus, we can see that our actions are the cause of the suffering
in the physical world. We have caused our own suffering by our previ-
ous actions. Each person who now suffers, caused others to suffer
previously.
This is meant to teach us. God designed this world with conse-
quences to teach us, just as parents teach children through consequence
learning. This form of discipline, by the way, has been found by child
researchers to be the most effective way to learn. Why? Because we
learn by understanding the consequences of our actions. We learn
through experience.
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“And I will put enmity between you and the woman, and
between your offspring
offspring and hers; he will crush your
head, and you will strike his heel.” (Genesis 3:15)
What is being described here in this verse - spoken by the Su-
preme Being to the serpent? Those who take this allegorical story
literally would say that God is cursing a particular type of species to be
an adversary of humans.
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If we choose not to express our natural position of loving and
caring for God, this leaves a void within us. This void - or emptiness -
causes us to become envious of God.
We can compare this to becoming envious here in the physical
world. When a person sees another becoming successful and becomes
envious of that success, what does that indicate? It indicates the person
is empty inside. He is envious of the person's success because he is not
fulfilled within himself.
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The more affluent societies must also engage in brutal me-
chanical warfare to protect their affluence. This comes in the form of
sending young men and women to battlefields to engage enemies that
threaten that country in one form or another.
In fact, our very existence in the physical world necessitates
conflict. From the time we are born into these bodies we fight disease,
we fight for authority, we fight for position, we fight with peers, we
fight for our rights, we fight against humiliation and discrimination, we
fight for political position, we fight for food, we fight for shelter, we
fight for jobs, we fight old age, and then we fight death. Our entire life
if filled with conflict. Why?
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To the woman he said, “I will greatly increase your pains
in childbearing; with pain you will give birth to
children. Your desire will be for your husband, and he
will rule over you.”
you.” (Genesis 3:16)
IS GOD REALLY CURSING ALL WOMEN HERE?
Once again, a literal interpretation of these verses in Genesis
would lend to a faulty and unscientific process of creation. This verse is
not explaining the creation of woman's features and relationship with
man. If it were, it is a very weak one, because most women of modern
countries are certainly not ruled by their husbands, and many do not
even have husbands.
And today's modern childbirth in hospitals is typically accom-
panied by pain medication, dramatically reducing if not eliminating
most of the pain experienced by women during childbirth.
Does this mean that God's curse is actually pretty weak? That
our modern inventions and society can overturn God's curses? Cer-
tainly not - and these are only some of the dangers of a literal
interpretation of these verses in Genesis.
What we can see from these verses is that during that period of
time when this story was handed down by ancient teachers, the prevail-
ing society held that the man of the family ruled over the woman and
childbirth was typically very painful. So the teachers of that day util-
ized those norms as part of the symbolism of this story. As mentioned
previously, this would be compared to parents explaining something
complex to a child using toys or animals as symbolism (the “birds and
the bees” for example).
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To Adam He said, “Because you listened to your wife
and ate from the tree about which I commanded you,
‘You must not eat of it,’ “Cursed is the ground
because of you; through painful toil you will eat of it
all the days of your life. It will produce thorns and
thistles for you, and you will eat the plants of the
field. By the sweat of your brow you will eateat your
food until you return to the ground, since from it
you were taken; for dust you are and to dust you
will re
return.”
turn.” (Genesis 3:17-
7-19)
THE FATE OF THE ENVIOUS
Here the Supreme Being is describing, in allegorical terms, the
fate of those of us who became envious of Him and wanted to enjoy as
He enjoys.
Enviousness of God is represented in this symbolic parable by
the serpent, who described what would happen when we - represented
by Adam and Eve - ate of the symbolic fruit:
“For God knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good and evil.”
(Genesis 3:5)
Since Adam and Eve ate the fruit after the serpent said this, we
can know that eating the fruit represents our deciding we wanted to be
like God. Our enviousness took form, in other words.
And what form did it take? It resulted in our taking on these
temporary physical bodies and temporary identities within the physical
dimension.
This is the meaning of the verse, “By the sweat of your brow
you will eat your food until you return to the ground, since from it you
were taken; for dust you are and to dust you will return.”
The Hebrew word '( אדמהadamah) means “ground” or “land”,
but more specifically, “earth substance, ground as earth's visible sur-
face,” and “land, territory, country.” This is referring, allegorically, to
the physical world: The material world, as opposed to the spiritual di-
mension.
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WE ARE NOT PHYSICAL
The physical body is like a vehicle that we, the spiritual being,
gets into and drives for a while. This might be compared to how a
driver steps into a car and drives it for a while, and then steps out.
Once in this physical body, we become enmeshed in our tem-
porary identity, and all the trappings of the physical world. We might
compare this to how a person might become engrossed in a computer
video game.
This is the meaning of “for dust you are and to dust you will
return,” Once within the physical world, we begin to identify with this
physical body. Then the physical body eventually dies and decomposes,
returning to ` עפרaphar, or “dust.” If we become ensnared by the physi-
cal world, we will return, taking on another body according to our
consciousness and deeds of this lifetime. This is the meaning of “and
to dust you will return.”
Here in the physical dimension, we are functionally separated
from God. As we assume these virtual, false identities related to the
physical body, we can forget God, and seek our own enjoyment as
though we were the center of the universe.
In this way, we utilize these physical bodies to seek out our de-
sires. We use them to try to enjoy consumption, sex, wealth,
admiration, attention and hopefully, complete fulfillment. Here we
want everyone to love us. Here we seek sexual enjoyment. Here we
seek to be the head of a big family. Here we seek to be famous and
admired by all. Here we seek power and authority. What are we seek-
ing with all of these ambitions? We are seeking to enjoy as God enjoys:
We want to be the supreme being.
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This is why the physical world has, along with facilities for us
to act out our desires, so many challenges. Here we have to work hard
for our food and shelter. Here we have so many challenges, including
disease, pain and old age.
Here we struggle with environmental challenges of heat and
cold. Here we struggle with the challenges of insects and wild animals.
Here we struggle with each other for territory and governance. Here
many of us struggle with starvation and thirst. This might be a world
where we can seek out our plans to enjoy, but this comes with signifi-
cant hardship. Why? To teach us that this is not our real home.
So is God cruel? God, in fact, is the most gracious and kind be-
ing. He is the most loving and caring person. This is why He gives us
the freedom to love Him or not. While the verse says “I commanded
you,” we know it wasn't much of a command, because Adam and Eve
ate the fruit anyway. So either God's commands have little power, or
the command was actually a request.
The tellers of this ancient allegorical parable were trying to de-
scribe using symbolism, why we are here in this physical world. The
fact is, God is the most gracious loving being, and while He certainly
hopes that we would not become envious of Him, He graciously gave
us that choice.
“If you love someone, set them free” was written by the musi-
cian, Sting, many years ago. It is appropriate here because God, who
loves us, set us free. We can freely choose to love God or not.
Not only that but if we choose not to love Him - symbolized
here by Adam and Eve eating the fruit - then He gives us a space where
we don't even have to see Him. Here in this physical world, we can
completely forget God. We can ignore Him and pretend that He doesn't
exist. Now that is love.
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We can see this sentiment reflected throughout our physical ex-
istence, as people - and all creatures - tend to go along with our peers.
Most people, in fact, wait until others are doing something before we
feel comfortable doing it. Some call this “herd mentality.” Why do we
have such a “herd mentality?”
It is because by nature we are connected. We were all created
by the Supreme Being, and as such, we are all one big family. While
we do not like to think of each other as part of the same family, we are,
and this is why we are always so interested in what everyone else is
doing.
This is also part of why we strive so hard for the acceptance of
others. While we might be seeking love and attention of others as part
of our attempt to play God, we also need the love of others. It is intrin-
sic. We need love, because we come from a place - the spiritual world -
where we are always being loved by the Supreme Being, and all of
God's servitors - our brothers and sisters.
This love that pervades the spiritual world is hard to shake. It is
part of us. Beneath our false identity that this body has created due to
our envy, each of us needs love, and the care of our Best Friend, God.
And those of us who are trying to avoid God here, we instead
seek to obtain this love and care from our families, our so-called
friends, our spouses, our clubs, our churches, and/or other institutions
that provide the illusion of love.
And these are illusions. We gain no real love from these people
or groups: They are simply after their own satisfaction. What passes for
love within most families and others is mostly sentiment. Love - caring
for someone more than we care about ourselves - is different than sen-
timent.
There might be a little love mixed with a lot of sentiment in
many families. But for most people, sentiment is mostly all there is.
By God programming the physical world with “thorns and
thistles,” we are being told that this place isn't our real home. Just
imagine if God made this a great place with no suffering. Why would
we want to leave? Why would we question our (false) identity? Why
would we want to go home?
But why would God ordain such a fate of suffering? Again, is
God cruel? This question is often asked in another form, as people who
see suffering around the world ask the question:
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Adam named his wife Eve, because she would become
the mother of all the living. (Genesis
(Genesis 3:20)
A MISTRANSLATION
This reverent verse has been grossly mistranslated by sectarian
institutions and their scribes - and misinterpreted by sectarian teachers
as a result.
The mistranslation and misinterpretation stem from a lack of
understanding combined with a lack of common sense. Are we to ac-
cept that even though Adam and Eve were married, that Eve had no
name, and Adam had to name her? Are we to accept that this supposed
first human woman, who had disobeyed and upset God, is now the
“mother of all the living”? As mentioned before, why would Adam
need to go around naming things?
Certainly, all of these assertions are false, the worst of which is
the idea of a literal Eve, who disobeyed God, is now “the mother of all
the living.”
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God's expansive and creative element - the source of the creation of all
living beings - each of us, in other words.
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“Then all the peoples on earth will see that You are called by
the Name of the LORD, and they will revere You.”
(Deuteronomy 28:10)
“I will proclaim the Name of the LORD. Oh, praise the
greatness of our God!” (Deuteronomy 32:3)
David said to the Philistine, “You come against me with
sword and spear and javelin, but I come against you in the
Name of the LORD Almighty, the God of the armies of Israel,
whom you have defied.” (1 Samuel 17:45)
Jonathan said to David, “Go in peace, for we have sworn
friendship with each other in the Name of the LORD, saying,
'The LORD is witness between you and me, and between your
descendants and my descendants forever.'“ Then David left,
and Jonathan went back to the town. (1 Samuel 20:42)
He and all his men set out from Baalah of Judah to bring up
from there the ark of God, which is called by the Name, the
Name of the LORD Almighty, who is enthroned between the
cherubim that are on the ark. (2 Samuel 6:2)
After he had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD Almighty. (2 Samuel 6:18)
The people, however, were still sacrificing at the high places,
because a temple had not yet been built for the Name of the
LORD. (1 Kings 3:2)
“You know that because of the wars waged against my father
David from all sides, he could not build a temple for the
Name of the LORD his God until the LORD put his enemies
under his feet.” (1 Kings 5:3)
“I intend, therefore, to build a temple for the Name of the
LORD my God, as the LORD told my father David, when He
said, 'Your son whom I will put on the throne in your place
will build the temple for my Name.'“ (1 Kings 5:5)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (1 Kings 8:17)
“The LORD has kept the promise he made: I have succeeded
David my father and now I sit on the throne of Israel, just as
the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (1 Kings 8:20)
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When the queen of Sheba heard about the fame of Solomon
and his relation to the Name of the LORD, she came to test
him with hard questions. (1 Kings 10:1)
Then you call on the name of your god, and I will call on the
Name of the LORD. The god who answers by fire — He is
God.” Then all the people said, “What you say is good.” (1
Kings 18:24)
With the stones he built an altar in the Name of the LORD,
and he dug a trench around it large enough to hold two seahs
of seed. (1 Kings 18:32)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD ?” (1 Kings 22:16)
He turned around, looked at them and called down a curse on
them in the Name of the LORD. Then two bears came out of
the woods and mauled forty-two of the youths. (2 Kings 2:24)
But Naaman went away angry and said, “I thought that he
would surely come out to me and stand and call on the Name
of the LORD his God, wave his hand over the spot and cure
me of my leprosy.” (2 Kings 5:11)
“Sing to the LORD! Give praise to the LORD! He rescues the
life of the needy from the hands of the wicked.” (Jeremiah
20:13)
After David had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD. (1 Chronicles 16:2)
So David went up in obedience to the word that Gad had
spoken in the Name of the LORD. (1 Chronicles 21:19)
David said to Solomon: “My son, I had it in my heart to build
a house for the Name of the LORD my God.” (1 Chronicles
22:7)
“Now devote your heart and soul to seeking the LORD your
God. Begin to build the sanctuary of the LORD God, so that
you may bring the ark of the covenant of the LORD and the
sacred articles belonging to God into the temple that will be
built for the Name of the LORD.” (1 Chronicles 22:19)
Solomon gave orders to build a temple for the Name of the
LORD and a royal palace for himself. (2 Chronicles 2:1)
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“Now I am about to build a temple for the Name of the LORD
my God and to dedicate it to Him for burning fragrant
incense before Him, for setting out the consecrated bread
regularly, and for making burnt offerings every morning and
evening and on Sabbaths and New Moons and at the
appointed feasts of the LORD our God. This is a lasting
ordinance for Israel.” (2 Chronicles 2:4)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (2 Chronicles 6:7)
“The LORD has kept the promise he made. I have succeeded
David my father and now I sit on the throne of Israel, just as
the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (2 Chronicles 6:10)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD ?” (2 Chronicles 18:15)
The other events of Manasseh's reign, including his prayer to
his God and the words the seers spoke to him in the Name of
the LORD, the God of Israel, are written in the annals of the
kings of Israel. (2 Chronicles 33:18)
“Naked I came from my mother's womb, and naked I will
depart. The LORD gave and the LORD has taken away; may
the Name of the LORD be praised.” (Job 1:21)
“I will give thanks to the LORD because of his righteousness
and will sing praise to the Name of the LORD Most High.”
(Psalm 7:17)
“Some trust in chariots and some in horses, but we trust in
the Name of the LORD our God.” (Psalm 20:7)
“The nations will revere the Name of the LORD, all the kings
of the earth will revere your glory.” (Psalm 102:15)
“So the Name of the LORD will be declared in Zion and His
praise in Jerusalem.” (Psalm 102:21)
“Praise the LORD. Praise, O servants of the LORD, praise
the Name of the LORD.” (Psalm 113:1)
“Let the Name of the LORD be praised, both now and
forevermore.” (Psalm 113:2)
“From the rising of the sun to the place where it sets, the
Name of the LORD is to be praised.” (Psalm 113:3)
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“Then I called on the Name of the LORD: “O LORD, save
me!” (Psalm 116:4)
“I will lift up the cup of salvation and call on the Name of the
LORD.” (Psalm 116:13)
“I will sacrifice a thank offering to You and call on the Name
of the LORD.” (Psalm 116:17)
“That is where the tribes go up, the tribes of the LORD, to
praise the Name of the LORD according to the statute given
to Israel.” (Psalm 122:4)
“Our help is in the Name of the LORD, the Maker of heaven
and earth.” (Psalm 124:8)
“May those who pass by not say, “The blessing of the LORD
be upon you; we bless you in the Name of the LORD.” (Psalm
129:8)
“Praise the LORD. Praise the Name of the LORD; praise
Him, you servants of the LORD” (Psalm 135:1)
“Let them praise the Name of the LORD, for He commanded
and they were created.” (Psalm 148:5)
“Let them praise the Name of the LORD, for His Name alone
is exalted; His splendor is above the earth and the heavens.”
(Psalm 148:13)
“The Name of the LORD is a strong tower; the righteous run
to it and are safe.” (Proverbs 18:10)
“At that time gifts will be brought to the LORD Almighty
from a people tall and smooth-skinned, from a people feared
far and wide, an aggressive nation of strange speech, whose
land is divided by rivers — the gifts will be brought to Mount
Zion, the place of the Name of the LORD Almighty.” (Isaiah
18:7)
“Therefore in the east give glory to the LORD; exalt the
Name of the LORD, the God of Israel, in the islands of the
sea.” (Isaiah 24:15)
“Let him who walks in the dark, who has no light, trust in the
Name of the LORD and rely on his God.” (Isaiah 50:10)
“And foreigners who bind themselves to the LORD to serve
Him, to love the Name of the LORD, and to worship Him...”
(Isaiah 56:6)
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“From the west, men will revere the Name of the LORD, and
from the rising of the sun, they will revere his glory.” (Isaiah
59:19)
“At that time they will call Jerusalem The Throne of the
LORD, and all nations will gather in Jerusalem to honor the
Name of the LORD. No longer will they follow the
stubbornness of their evil hearts.” (Jeremiah 3:17)
Then the officials and all the people said to the priests and
the prophets, “This man should not be sentenced to death! He
has spoken to us in the Name of the LORD our God.”
(Jeremiah 26:16)
Now Uriah son of Shemaiah from Kiriath Jearim was another
man who prophesied in the Name of the LORD (Jeremiah
26:20)
“You will have plenty to eat, until you are full, and you will
praise the Name of the LORD your God, who has worked
wonders for you; never again will my people be shamed.”
(Joel 2:26)
“And everyone who calls on the Name of the LORD will be
saved” (Joel 2:32)
“...we will walk in the Name of the LORD our God for ever
and ever.” (Micah 4:5)
“He will stand and shepherd his flock in the strength of the
LORD, in the majesty of the Name of the LORD his God.”
(Micah 5:4)
“Then will I purify the lips of the peoples, that all of them
may call on the Name of the LORD and serve him shoulder to
shoulder.” (Zephaniah 3:9)
“But I will leave within you the meek and humble, who trust
in the Name of the LORD.” (Zephaniah 3:12)
“Blessed is he who comes in the name of the Lord!”
(Matthew 21:9)
“'Blessed is he who comes in the name of the Lord.' “
(Matthew 23:39)
“Blessed is he who comes in the Name of the Lord!” (Mark
11:9)
“'Blessed is he who comes in the Name of the Lord.' “ (Luke
13:35)
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“Blessed is the king who comes in the Name of the Lord!”
(Luke 19:38)
“Blessed is he who comes in the Name of the Lord!” (John
12:13)
“And everyone who calls on the Name of the Lord will be
saved.” (Acts 2:21)
So Saul stayed with them and moved about freely in
Jerusalem, speaking boldly in the Name of the Lord. (Acts
9:28)
“Nevertheless, God's solid foundation stands firm, sealed
with this inscription: “The Lord knows those who are His,”
and, “Everyone who confesses the Name of the Lord must
turn away from wickedness.” “ (2 Timothy 2:19)
“Brothers, as an example of patience in the face of suffering,
take the prophets who spoke in the Name of the Lord.”
(James 5:10)
“Everyone who calls on the Name of the Lord will be saved.”
(Romans 10:13)
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want us to join their churches, pay our alms, believe that we are saved,
and go home so they can enjoy the prosperity of our joining their “re-
ligion.”
This strategy was cemented by the Roman government, as they
developed the hierarchy of the Roman Catholic church, and together
with that, the translations of the Biblical texts that fit their teachings.
The other sects followed with little change in structure and overall hier-
archy, with teachers who are elected as though representing God was a
democratic process.
But they could not completely erase God and the teachings of
His messengers from the Biblical texts. God would not permit that.
Thus some of the Hebrew is simply too obvious to translate otherwise
(such as the verses quoted above).
With this in mind, we put forth a more appropriate translation
of this verse of Genesis 3:20:
Glory to God's Holy Name in the feminine aspect, because
God's creative energy is the Mother of the living.
Or, if one wanted to maintain the parable storyline, then this
translation could also be applied:
Adam glorified God's Holy Name in the feminine aspect,
because God's creative energy is the Mother of the living.
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The LORD God made gar garments of skin for Adam and
his wife and clothed them. (Genesis 3:21)
WHAT ARE GARMENTS OF SKIN?
This verse has been the subject to many misunderstandings and
misguided depictions of Adam and Eve. These have been the result of a
lack of understanding of what is being communicated within the sym-
bolism of this important parable.
Let's first clarify the Hebrew translation, before we review the
symbolism involved:
The two first words of the verse, LORD, and God, are being
translated from two Holy Names of God, ( יהוהYĕhovah) and אלהים
(Elohiym). Contrary to the speculative teaching that God has no Name,
this phrase indicates that God not only has a Name, but has multiple
Holy Names - including the Holy Name of Yehovah (or Jehovah) and
Elohim. (Here is a list of more of God's innumerable Holy Names.)
The next word `( עשהasah) is translated to “made” here, but the
word means to produce, do, work, act with effect or effect. So “made”
is appropriate but in the context of activity, which includes designing
and producing.
“Garments” is being translated from ( כתנתkĕthoneth), which is
specifically used in Hebrew to describe a tunic or undergarment - worn
underneath the clothes - as confirmed by Gesenius' Hebrew Lexicon.
“Of skin” is translated from `( עורowr), but specifically means
human skin, the skin of the gums, and more appropriately, the physical
body, according to the Hebrew Lexicon. While it can also mean the
skin of animals, this usage is more obscure.
“For Adam and his wife” is translated from '( אדםAdam) and
'( אשהishshah). The word '( אשהishshah) can refer to 'woman,' 'wife,'
'female,' 'each' or 'every' according to the lexicon.
“Clothed them” comes from the Hebrew word ( לבשlabash),
which refers to becoming clothed, covered or enveloped.
While this seems like a very straight-forward translation, there
is a deeper meaning here, and this deeper meaning is revealed by the
use of the word ( כתנתkĕthoneth), which describes undergarments as
mentioned. In other words, underwear.
Why would Adam and Eve, who were previously naked ac-
cording to the parable, suddenly put on underwear? And what were
they planning to wear over top of the underwear? Or were they plan-
ning on running around in their underwear?
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The use of this word indicates that underwear is being used
symbolically. And the symbolism is cemented by the use of the Hebrew
word, `( עורowr), which means either the human skin or the human
body as mentioned above.
The interpretation of animal skins here is not only odd, but it is
not practical. Why? Because the word before it says that God actively
“made” the underwear made of skin. If the verse were referring to
animal skins, then it would have indicated that God hunted down a
couple of animals and skinned them.
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Let’s say a fish were found flopping on a boat dock, having in-
advertently jumped onto the dock from the water. Several people
surround the fish. One says, “he’s gasping. Maybe he’s got a disease of
the gills.” Another says, “he’s flopping around. Maybe he has a prob-
lem with his fins.” Another says, “he’s flopping around like he wants
food. Maybe he is hungry.” And another says, “he’s flapping his tail.
Maybe he is anxious and needs a comfortable place to rest.”
Are any of them right? The fish may indeed have some of these
issues, but the central problem is that the fish is out of its normal habi-
tat, the water. When a fish is out of the water, it gasps, flops and flaps
around in desperation because it is outside of its natural element - wa-
ter.
In the same way, we are each spirit-persons who have become
enveloped within a physical body. After some time in it, we begin to
identify with this temporary vehicle – we think that our body is “me.”
Once we misidentify ourselves, we begin to seek our happiness within
that identity. This leads to depression, anxiety and other issues, simply
because we are misidentifying ourselves, and are outside of our natural
element – the spiritual realm.
That begs the question of why God sent us here to the physical
world, and “clothed” us within these physical bodies.
Genesis is clear through its symbolism, that we are here be-
cause we became envious of God. The symbolic snake clarifies this in
Genesis 3:5:
“For God knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good and evil.”
While this has been slightly mistranslated, the meaning is clear:
The snake is clarifying that by eating the fruit, they “will be like God.”
Then, of course, they eat the fruit after the snake says this.
What does this tell us? It tells us that Adam and Eve (symbolizing each
of us as individuals and as a community) became envious of God. We
wanted to “be like God.”
And isn't this what we are each trying to do within these physi-
cal bodies? Just look around. Each of us is trying to find our little
“niche” where we are special. We want to be appreciated. We want to
be loved by others. We want to be wealthy, powerful, famous. We want
to be the center of attention in some way or another. In other words, we
each want to carve out our own scenario where we can be in God's
position: We want to be the center of the universe.
We want to stake out our own little “kingdom” where we are
king. For some of us, it is our family. For others, it is our occupation
and career. For others, it is our community club or our sports team. For
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others, it is our physical enjoyment of something - perhaps our next
meal or our next sexual encounter. For many, it is a combination of
these and maybe others.
All of these efforts are the same: They are self-centered. They
are aimed at making ME happy. This is the expression of our envy of
God.
Why? Because God is the center of universe, including the
spiritual realm. He is loved by everyone there. He is the Enjoyer of
everything. He is served. He is given pleasure. This is because He has
the position of God. And we don't.
What is our natural position then? We are God's servitors. God
created us - the spiritual beings - to exchange a loving relationship
with, and lovingly care for Him, according to our unique relationship
with Him.
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said, “The man has now become
And the LORD God said,
like one of Us, knowing good and evil. He must not
be allowed to reach out his hand and take also from
the tree of life and eat, and live forever.”
forever.”
(Genesis 3:22)
Though parts of it are slightly mistranslated, this verse con-
firms the symbolism used in this chapter of Genesis, as it describes the
consequences of our becoming envious of God.
Following is a review some of the key Hebrew phrases of the
verse, together with the symbolism being used:
'ONE OF US'?
“The man” is translated from '( אדםadam), which is used to in-
dicate man, mankind or human being. It is being used here to
symbolize each of us.
“Has become like one of Us, knowing” comes from ידע אחד היה
(hayah 'echad yada`). This indicates not that we have become like God,
but rather, it indicates a change of consciousness from one of God's
loving servants to one of wanting to enjoy as God enjoys. In other
words, we are now seeking our own satisfaction rather than seeking to
please God. This is akin to becoming envious of God's position.
Notice the plural in “Us.” This confirms God's ability to ex-
pand Himself. This is how He simultaneously relates with each of us
individually.
We were created by God to love and serve God. Thus, our
normal position in the spiritual realm is God's servitor. By nature, our
joy is giving God enjoyment. Yet because love requires freedom, we
also have been given the freedom to seek God's position of being the
enjoyer. Should we become envious of His enjoyment, we seek to be
“like” God.
This phrase also indicates that the position of being self-
focused is God's position. Therefore, the meaning of the phrase is not
that we became “like” God - but that we now seek God's position. We
seek to be like God.
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pleasure and pain.” Those in the spiritual realm whose lives are fo-
cused upon pleasing the Supreme Being do not experience self-centered
pleasure and its natural consequence, pain.
Citizens of the upper spiritual realm are only focused upon
God's pleasure, and thus they only experience spiritual pleasure - the
pleasure connected to love. And even what could be supposed as pain
for the inhabitants of the spiritual realm - mainly the pain of separation
from God - is also spiritually pleasurable to those inhabitants.
The next part of the verse is substantively translated, but it is
important to understand the meaning. God is saying that because we
now seek His position, we will know self-centered pleasure and pain on
our own. We will thus have to experience the results of a self-centered
existence - fleeting flashes of pleasure combined with pain.
BECOMING COVERED
Remember that this verse is following the previous verse where
God “clothes” the symbolic Adam (us) and the symbolic Eve (the
spiritual community who fell with us) within the “skin” of physical
bodies.
What this means is that our change in consciousness from one
of loving God to one of becoming self-centered results in our becoming
covered within a temporary physical body. Why is this?
Once we became envious, there was no place for us in the spiri-
tual realm. We fell away from the spiritual realm due to our self-
centered desires. These desires became manifest by our taking on a
particular type of temporary physical body. Our physical bodies are
designed, in other words, to execute our desire for self-centered enjoy-
ment and independence from God. Our bodies were designed for us to
play out our desires to be in God's position.
And this is surprising? Just look around. Everyone around us is
wanting to achieve self-centered desires. Each of us wants to be given
attention, and ultimately be served by others.
We can see this even amongst babies. We come into the world
crying for comfort. We want to be free of pain. Then we want to be fed.
When we don't get fed, we cry. What is being fed? Being fed is being
served by someone. Do babies come into the world wanting to give
anything back to mama who carried them for nine months? No. We
want more. We want food. Then we want attention. Then we want toys.
As we grow older, we want the other kids to respect us. We want our
peers to like us, and give us respect. We also want bigger toys. And
later, we want to enjoy sex.
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As we grow older, our self-centeredness expands. We want to
make lots of money. We want a beautiful husband or wife. We want a
big job, a big house and we want to drive a big car.
When these do not satisfy us, we want a family. We want kids.
We want to “create” little people who will look up to us and love us.
Then we want to teach our little “creations” our great wisdom, so they
can do want we want them to do.
Then, later on, we want to retire. We want to sit back and enjoy
life. We want to take a cruise. We want our grandchildren to come
around to love us and serve us.
This is how most of us see becoming happy here in this world.
And what is all this? This is the desire to be like God. We want to be
loved, be served, own stuff, create people and be the king of our own
little kingdom. This is God's position. And this is what we want.
None of the people living in the physical world want to serve.
No one wants to be a servant. We all want to be masters. We all want to
rule over others. This is our disease, and this is why we are here in this
physical world, away from God.
The last part of the verse confirms this. It indicates that once
we choose self-centeredness over our natural position of God's loving
servant, we are escorted out of the spiritual world, and we will no
longer taste the exchange of our loving relationship with God. This is
symbolized in this parable by the statement, “He must not be allowed
to reach out his hand and take also from the tree of life and eat, and
live forever.”
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hood friendship as it was? No. That jealousy would interfere with our
friendship. Our friendship as it was would be dissolved by the jealousy.
It is the same with God and each of us - the living beings He
created. Once we become envious of God's position, we thereby give
up our position of one of God's loving servants and playmates within
the spiritual realm.
The fact that this parable is differentiating between the physical
world and the spiritual world is confirmed by the use of ( עולם חיהcha-
yah `owlam). This indicates living forever.
This is critical because in the physical world, these bodies are
temporary. They are born, get old and then die. They are temporary
vehicles from which we attempt to play God's role - focusing on our
own pleasure and trying to have others love us and worship us.
Our spiritual selves, however, are eternal. In the spiritual realm
we never get old. We never die. In the spiritual world we are our bod-
ies. In the physical world, we are not our bodies. We operate them, just
as a driver operates a car.
It is within the spiritual realm that we are truly happy. We are
happy because we are exchanging love with God and love with all of
God's other children. We can see that this is our natural position as we
look around and see that everyone including us is seeking love and to
be loved. Yet we are never satisfied with the type of love we find in the
physical world, because all the other citizens of the physical world are
also trying to be in God's position. So we struggle and compete with
each other for position and attention. We struggle for God's position, in
other words.
And what little love exists within this world is predicated upon
our temporary physical bodies. We typically love only those who have
bodies within our body's family, or those who marry our bodies, or
those who somehow prove their devotion to us. Otherwise, we don't
love others, and others don't love us. This is not really love; because it
is conditional.
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So the LORD God banished him from the Garden of
Eden to work the ground from which he had been
taken. (Genesis 3:23)
GARDEN OF EDEN IS NOT ON EARTH
This verse has been misconstrued and mistranslated. Sectarian
professional translators and teachers have interpreted this section of
Genesis to be describing a location on the planet earth - the “Garden of
Eden” - and Adam and Eve as being the first humans on the planet.
This misunderstanding has created many imaginative and
speculative journeys to find the location of the Garden of Eden some-
where in the Middle East. Others have suggested that its location is in
Asia. Millions of dollars of tithings have been wasted on these hunts, to
no avail. They have also performed archaeological digs in hopes of
finding the bones of Adam and Eve, again to no avail.
The reason no one has found the Garden of Eden on the planet
is that the Garden of Eden was never on the planet. And the reason they
find no evidence of Adam and Eve is because they didn't exist as por-
trayed.
In fact, this section of Genesis is not describing God's creation
of the physical universe. The creation of the physical universe together
with the human species is clearly and adequately described in the first
chapter of Genesis, which began with:
In the beginning God created the heavens and the earth.
(Genesis 1:1)
and ended with:
Thus the heavens and the earth were completed in all their
vast array. (Genesis 2:1)
Between these verses the creation of humanity and all the other
species of life is described:
God made the wild animals according to their kinds, the
livestock according to their kinds, and all the creatures that
move along the ground according to their kinds. And God
saw that it was good. Then God said, “Let us make man in
our image, in our likeness, and let them rule over the fish of
the sea and the birds of the air, over the livestock, over all the
earth, and over all the creatures that move along the
ground.” So God created man in his own image, in the image
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of God He created him; male and female He created them.
(Genesis 1:25-27)
So why would Genesis describe two different scenarios for the
creation of humanity? Because there aren't two different scenarios.
God's creation of the physical universe is made clear in the first chapter
of Genesis.
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for God. This is the core of the spiritual realm. It is love for God that
gives us complete fulfillment and the ultimate pleasure.
Just consider how we all search for true love with so much in-
tensity. Even if we have wealth, prestige and fame, we still pine for true
love. Most of us focus our love upon our family members, friends and
spouses. But still this is not enough. Most people keep on searching for
love, whether it is a new lover, friend or respect (as we want others to
love and appreciate us). We perpetually seek that perfect person who
will love us unconditionally: that special someone we can give our
heart to and care for.
In other words, we are engineered for love. We are all about
love. Our most popular songs are about love. Our most popular movies
are love stories.
But we are typically frustrated with the love found within the
physical realm. It just doesn't do it for us. This is why there are so
many divorces and breakups. This is why kids leave home. This is why
people get depressed. This is why people feel lonely, even when sur-
rounded by people.
The love in the physical world doesn't work for us. Why? Be-
cause the inhabitants of this physical world are just like us - they were
also cast out of the spiritual world.
Yes, we've all been thrown out of the spiritual world. Why?
Because we became envious of God. We wanted to be like God. We
wanted what the Supreme Being has. The Supreme Being has power,
fame, glory, beauty, all the attention, and many other attributes. We
wanted all that. We got jealous.
We were each created to love and care for God in our own
unique way. But with this, He also gave us the freedom to love Him or
not - because love requires freedom. This explains the two symbolic
trees of the “Garden.” We can either eat from the “Tree of Life” - love
of God - or we can eat from the “tree of self-centered pleasure and
pain”. In other words, we can either love God and act in such a way to
give God pleasure, or we can become self-centered and seek our own
pleasure - and experience its consequence, pain.
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After He drove the man out, He placed on the east
side of the Garden of Eden cherubim and a flaming
sword flashing back and forth to guard the way
way to
the tree of life. (Genesis 3:24)
It is obvious from this English version that the translators did
not understand the message and meaning of this verse of Genesis. This
is a critical verse to the mechanisms and understanding of our fall from
the spiritual realm to this physical world.
A BARRICADE BETWEEN
Let's use an example. Let's say that there is a protest, and the
police want to keep the protesters outside of a particular building. The
police will typically form a barricade in front of the building in order to
keep the protesters out. While the barricade is in front of the building,
the position of the barricade lies in between the protesters and the
building. In other words, if the protesters were in the lobby of the build-
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ing, there would be no use putting a barricade in the front of the build-
ing outside.
And this is precisely what the next part of the verse refers to: a
barricade.
The Hebrew ( שכןshakan) is being translated to “placed,” but
'stationed,' 'set,' and 'established' are also words that satisfy the meaning
of this Hebrew word.
WHAT IS A CHERUBIM?
The Hebrew word ( כרובkĕruwb) here is being translated to
“the cherubim.” What the heck is a cherubim? According to the He-
brew, it is considered 'an angelic being,' a 'guardian of Eden,' a 'flank
for God's throne,' or the 'chariot of Jehovah.' In this application, the
meaning relates to a barrier protecting Eden (“guardian of Eden”), but
it is clear there is another dimension to the word, in that “an angelic
being” refers to a living being rather than an inanimate object.
This is consistent with the fact that the Supreme Being typi-
cally utilizes living beings to support His activities in the spiritual
realm. Everything is living in the spiritual realm. There are no inani-
mate objects in the spiritual realm.
( להטlahat) is being translated to “and the flaming,” but the
lexicon is clear that this sort of flame is not an ordinary flame. It is a
special type of flame that comes from an “angelic sword” according to
the ancient Hebrew.
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planet. Therefore, they imagined some kind of mechanical thing with
swords flashing back and forth like some sort of big chopping system.
The better application of הפך, however, relates to completeness
or totality, as it relates to the next word. After הפךfollows שמר, which
is being translated to “to guard,” but can also mean 'to keep,' 'to pre-
serve,' 'to watch' or 'to beware.' This indicates the barrier is simply
being described as completely guarding or completely protecting the
“Garden” (spiritual realm) from intrusion.
A BETTER TRANSLATION
The combination of the Hebrew of this verse so far would more
appropriately be translated within its context to something like:
After He cast Adam [us] out, God positioned an impenetrable
fiery living barrier between the spiritual realm and the physical world
to completely protect....
There are two elements here that must be remembered. One is
that the “flaming sharp edge” is being characterized as a living
“guardian of Eden,” an “angelic being.”
The element of a living guardian of the spiritual realm relates
to the fact that any entry to the spiritual realm must accompany per-
sonal permission. Our entry must be invited. We must be escorted in.
We could compare this to how a large venue such as a concert
or professional sports event will be staffed with people - doormen,
guards or gatekeepers - who will personally screen people before they
get into the event's venue. They will check the ticket or invitation and
check people's purses or backpacks. If a person does not have a ticket
or invitation, or they are inappropriate for the venue - say it is a black-
tie event and the person is wearing shorts and a Hawaiian shirt - then
the staff will deny entry to the person.
Often these gatekeepers have some weapon or defense measure
in the case of an unruly person. In some venues, like nightclubs, where
the doormen are called “bouncers,” they are often large and strong
people so they can handle people who get unruly or try to get in with-
out their permission.
The bottom line is that these gatekeepers are people because
entering the venue requires a personal preview of each person. It is not
automated because there are too many variables. The door-person has
to make a personal judgment call for each person.
The other thing to remember is that the verses before this, par-
ticularly Genesis 3:21, describes that Adam (we) became covered by
these physical bodies.
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Thus we need to understand that re-entry into the spiritual
realm requires that one is specifically prepared for entry, has personal
permission, an invitation, and an escort.
And this very point is why sectarian translators have such a
hard time translating this and the other verses of Genesis from Hebrew
to English. Their ability to see into the spiritual realm and the personal
elements involved is covered by their desires to gain recognition from
their peers and followers; and to maintain their professional positions
within their respective organized religious institutions.
In other words, the translators of these verses of Genesis have
typically consisted of professional clergy or scholars who are beholden
to their respective organizations and their professional positions. They
were not empowered through the lineage of those ancient teachers who
originally spoke this beautiful parable, deep in wisdom and spiritual
power. They were not thus empowered by loving service to God. So
they had no entrance into the deep subject matter being discussed here.
These restrictions are actually part of the barrier that guards our
re-entry to the spiritual realm. The makeup of our physical eyes and our
physical minds, together with the illusion that this world is our perma-
nent home protects the spiritual realm and the Supreme Being from
being perceived by us. There are many layers to the illusions of this
word which clog our minds with what our senses have picked up, to-
gether with our proud assumption that our physical senses and physical
minds can perceive spiritual matters; and the spiritual realm in general.
These are only parts of the totality of the barrier. Yet these are
bound together by our false identification of ourselves as our temporary
physical bodies, and this false identification is bound together by our
envy of God and our desire for God's position (being the center of at-
tention, being powerful, being served by others, etc.). Thus, the self-
centeredness that got us tossed out of the spiritual realm in the first
place is also the central element that prevents us from being invited
back to the spiritual realm. And the material desires that result from our
self-centeredness are part of the fiery barrier preventing our entry to the
spiritual realm.
We can see these points is in the next part of this verse.
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necessarily a physical road, path or way, but rather, a path, course or
direction in life.
To understand this verse, we must understand the symbolic
meaning of the “tree of life” in this parable. It is symbolizing love for
God, which is why God placed this “tree” in the “middle” of the Gar-
den (Gen. 2:9). Let's explain this symbolism a little further.
In ancient times, a tree was seen as symbolizing a course or di-
rection in life, because it rooted itself deeply, branched out, and gave
fruit. This represents having a foundation (establishing roots), expres-
sion (branching out) and rendering the results (giving fruits).
This is why even in modern English, this symbolism still ex-
ists, as we often talk about “putting down roots” or “branching out” or
“giving fruit.” The reason we use these phrases is because our ances-
tors - thousands of years ago - considered the tree symbolic to our
particular direction in life.
Thus the “tree” symbolizes the different choices in life people
can take. Each choice has its specific form of foundation (roots), ex-
pression (branching out) and its particular results (fruits). The fact that
this particular tree is a tree of “life” brings us another dimension of the
wisdom of Genesis and this parable about our fall from the spiritual
realm.
Genesis also described different types of trees within Eden:
And the LORD God made all kinds of trees grow out of the
ground - trees that were pleasing to the eye and good for
food. In the middle of the garden were the tree of life and the
tree of the knowledge of good and evil. (Genesis 2:9)
In this context, the “all kinds of trees” is describing the variety
of life within the spiritual realm.
The spiritual realm is full of so many different lifestyles, just as
the physical world contains so many different lifestyle choices. How-
ever, the difference between the spiritual world and the physical world
is that here our lifestyle choices revolve around our self-centered search
for happiness, while the lifestyles of those in the spiritual realm revolve
around what makes the Supreme Person happy.
In other words, Eden's “all kinds of trees” represents the vari-
ous types of loving relationships that exist between God and His
children.
Understanding the two “trees” in the “middle” of Eden is criti-
cal. The “tree of life” represents love for God; and the “tree of
knowledge of good and evil” (better translated to “self-centered pleas-
ure and pain”) represents our freedom to love God or not.
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Love for God and loving service to God are being symbolized
by “life” in this parable because love for God and loving service to
God is our real life. It completes our existence. Each of us was created
by God to be His servitor, and to exchange a loving relationship with
Him. This is what will ultimately fulfill us - because we were made for
this reason.
This is why we are all so desperate for love. This is why each
of us constantly looks for love within the physical world, whether it be
in our “soulmate” or friends, family or even fame and glory. Our
books, movies, television shows, and culture revolves around love sto-
ries. This is because we are all chasing true love. We were each created
to love and care for the Supreme Person, God.
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same time. Jealousy takes over the relationship, as we no longer want
to please the other person. We want what they have.
So we wanted to get away from God. We needed to have our
own space so we could try to exercise our desires for pleasure, power,
and independence. This is why God designed and created the physical
dimension. This world is part playground and part rehabilitation center.
And this is also why God created a virtually impenetrable bar-
rier between the spiritual world and the physical world. We cannot get
back to the spiritual world - our home - until we are ready. And then we
have to be invited back in by the Supreme Being, and escorted by Him
and/or His loving associates.
But this must come when He knows we really want to return to
His loving arms. This requires us to be serious. We cannot return
whimsically.
We can compare this with any relationship. If we broke up with
a former girl- or boyfriend, or spouse, and ran off, and then called them
up out of the blue asking to come back to them, would they let us back
in their arms right away? Not likely. They would likely want to start
slowly. They would want us to reacquaint ourselves first and take it one
step at a time. Because there is a trust issue here. How do they know we
won't run off again? They want to be sure we are serious this time.
It is no different with the Supreme Person. He wants to make
sure that we are serious before we can return to Him. He doesn't want
us to whimsically be running back and forth between the physical and
spiritual worlds - back and forth between our self-centeredness and a
relationship with Him.
Is this any different than any loving relationship? Any loving
relationship requires commitment. It requires dedication. Our loving
relationship with the Supreme Being is no different - and even requires
more dedication because this is a very deep relationship.
This is why this verse discusses the “way” back to the “tree of
life” as a path or journey. Here is a more appropriate translation of the
verse:
After He cast Adam [us] out, God positioned an impenetrable
fiery living barrier between the spiritual realm and the physical world
to completely protect and guard the path back to the tree of life.
There is a lot of work to do for us to prepare for returning to
the spiritual realm. It is not easy, as it requires a complete change of
heart. It requires us to refocus ourselves upon our loving relationship
with Him and focus our lives upon pleasing Him. Our preparation thus
consists of thinking of Him, praying to Him, offering gifts to Him and
singing/repeating His Holy Names.
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As we begin this journey, we can know that He will be there to
guide us. For every step we take, He takes a thousand. As we seriously
continue our journey He speeds it up.
He wants us to come home to Him. He wants us back in His
loving arms. But only we can start that journey. Only we can decide to
change course and begin our journey to return home to Him.
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Adam lay with his wife Eve, and she became pregnant
birth to Cain. She said, “With the help of
and gave birth
the LORD I have brought forth a man.”
man.” (Genesis 4:1)
THE THIRD HUMAN?
Sectarian translators and interpreters of Genesis would have us
believe that this chapter is describing how a historical Adam, the first
human on the planet, together with Eve, gave birth to the third human.
This interpretation, however, has numerous problems.
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CENTURIES OF MISINTERPRETATION
The problems with these verses lie not with whether the facts in
them are true or not: Rather, it is that they have been mistranslated and
misinterpreted. Sectarian scribes and clergy have created these prob-
lems because they did not understand the meaning of these verses.
Rather, in an attempt to create credibility for their respective religious
groups, they have attempted to create a false historical chronology with
these verses.
This doesn't mean that these verses are not factual or historical.
Rather, they are simply misunderstood and mistranslated.
The fact is, the speculative interpretations of these verses have
no credibility. For example, scholars have established that if this inter-
pretation of these texts is true, humans could only have lived on the
planet for about 5,000 years. This creates a real credibility gap, because
archaeological evidence has traced humans on the planet back hundreds
of thousands of years, and the ancestors of humans back millions of
years.
And while the precise time measurement of their history - re-
quiring carbon dating - may have some minor calculation error (most
agree 5-25% margin of error), there is no doubt that the time span of
humanity is far longer than this false historical lineage portends.
Sectarian teachers are thus faced with two choices: Maintain
their stance that archaeological evidence is all in error and this is an
accurate genealogy of humanity, or consider another interpretation of
these texts that can embrace the observation of science.
This is a big reach for the fundamentalists because if they em-
brace science, they will need to be open to the possibility of evolution -
something they have been opposed to. The idea that humanity devel-
oped progressively over time through the species is diametrically
opposed to the concepts these texts supposedly communicate.
We say supposedly because the interpretation and translation of
these texts have been performed by those scribes and clergy that have
already been indoctrinated into the supposition that Cain was the third
human and this is how humankind developed. Thus the translation and
interpretation of these texts are in fact a self-fulfilling prophecy. It is
actually no worse than the archaeologist who interprets bone fragments
with the preconceived notion that those bones he finds are from a first-
born species of humanoid.
MENTAL RUMINATIONS
These kinds of speculative assumptions are created in the mind.
They have nothing to do with reality. The reality of the bone fragments
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is that this is one fragment found in one location among a gigantic earth
full of other possible locations where more advanced humanoids could
have existed at the same time or prior to that humanoid. Their bodies
may not be found easily because they have been burnt by volcanic
eruptions or burned in burials, for example.
The fact that archaeological speculation also has its limitations
is proven by the fact that many recent dig findings have outdated previ-
ous findings that archaeologists have insisted were the oldest
humanoids. By this fact alone we can understand that grandiose claims
of finding the first human by archaeologists is just as prone to error as
assuming that Cain is the third human - as both assumptions are based
upon speculations from small minds drawing upon limited sense per-
ception.
Getting beyond the speculation, these texts in Genesis: 1) have
historical significance outside the scope of our sense of chronological
earthly history; and 2) focus on specific events in order to impart par-
ticular lessons.
For example, if they were historical persons, there would be
numerous other events that took place in the lives of Adam, Eve, Cain
and Abel. Yet we find only a few isolated events. What kind of history
of humanity would be so brief about the lives of the supposed first and
second humans?
The fact is, this is not a history of humankind. The historical
significance is being created by the translators and interpreters. The fact
is, most of the “chapters” (actually sections, because some run to-
gether) of Genesis were separate scrolls, as each of the genealogies
described is divided by what is called by Hebrew scholars a colophon.
A colophon is a separating element, signifying that the next
text came from another scroll or manuscript. Most Hebrew scholars
believe that there were at least 7 different scrolls that were patched
together to form the book of Genesis.
This is also why we tend to see, should we read through all the
chapters of Genesis, a jumping back and forth between people and
events in terms of chronology.
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which were translated into Greek before being bound together as
though they were one book called Genesis.
Then we must ask, what sort of genealogy is being described
here? Were the original scrolls aimed at creating a chronological his-
tory of the Jewish religion? No. It was sectarian clergy in the following
centuries (including Jewish high priests and scribes that Jesus railed
against) from these sectarian institutions that sorted the various scrolls -
whilst tossing out many - trying to piece them together as a historical
chronology to make a case that their religious institution is the only
legitimate one.
This is why these texts do not cover in the least, the long histo-
ries of other cultures, such as those of South America, India, China,
Egypt and elsewhere.
Rather, the various scrolls that documented the oral teachings
of the ancient teachers were recording significant events that took place
concerning specific persons - sometimes symbolic persons as Adam
and Eve - and sometimes historical persons.
This was the ancient method of teaching. A teacher may de-
scribe a particular event to convey a spiritual lesson to be derived from
that event. Sometimes the events were symbolic. Sometimes they were
historical. Jesus used both symbolic events (parables) along with his-
torical events describing David, Samuel, and others as he taught his
disciples, for example.
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Later she gave birth to his brother Abel. Now Abel
kept flocks, and Cain worked the soil. In the course
of time Cain brought some of the fruits of the soil
as an offering to the LORD. But Abel brought fat
portions from some of the firstborn of his flock. The
LORD looked with favor on Abel and his offering,
offering,
but on Cain and his offering He
He did not look with
favor. So Cain was very angry, and his face was
downcast. Then the LORD said to Cain, “Why are
you angry? Why is your face downcast?
downcast? If you do
what is right, will you not be accepted? But if you
do not do what is right, sin is crouching at your
door; it desires to have you, but you must master it.it.””
(Genesis 4:2-7)
AN ALLEGORICAL PARABLE
As discussed with the last verse, we can know by key parts of
these verses that this is not a historical event, rather this is an allegori-
cal parable meant to convey certain lessons.
One of the many reasons we know this is because the Supreme
Being would not need to ask Cain why he was upset. God knows our
hearts immediately. He does not need to ask us anything. And God is
not a politician - He doesn't need to fain His interest in us.
Another indicator is that the Supreme Being does not favor the offering
of one over another's. The Supreme Being is fair to each of us.
Rather, any perceived favor from the Supreme Being is merely
part of an exchange of a relationship: The more care we put into that
relationship the more the Supreme Being will respond.
This is true of any relationship. Either party can worsen or bet-
ter a relationship by what that person puts into it. God, however, always
loves us unconditionally. So there is no question of His love: Rather, it
is us who become selfish and self-absorbed, and thus miss out on a
relationship with the Supreme Being.
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OFFERING TO GOD
As indicated in this verse and throughout the scriptures, mak-
ing offerings to the Supreme Being is a critical facility for reaching out
to God and re-establishing our loving relationship with Him. This has
been recognized and taught not only by God, but all of God's represen-
tatives, including Jesus (as his “giving thanks” were actually private
offerings to God). This was an ancient tradition:
“Then celebrate the Feast of Weeks to the LORD your God
by giving a freewill offering in proportion to the blessings the
LORD your God has given you.” (Deut. 16:10)
All the Israelite men and women who were willing brought to
the LORD freewill offerings.... (Exodus 35:29)
A “freewill offering” - also called a “fellowship offering” - in-
dicates that the offering is made with love and devotion. It is not that
God is forcing us to make an offering. Rather, it is an offering that
represents our desire to re-establish our relationship with Him.
And it is not the offering that God wants. He doesn't need the
stuff. God already owns everything.
This might be compared to a young child picking up one of his
toys and offering it to his parents. The parents don't want the toy. They
bought the toy in the first place, and they already own the toy. But they
appreciate the love and the care extended by the child as the child of-
fers the toy. “It's the thought that counts,” is often said when a gift is
given that is not important to the receiver: They recognize the care the
gift represents.
This means that while Cain might have been thinking that his
offering just wasn't good enough and was therefore neglected, we can
know by God's statement that it was not the gift. It was Cain's approach
to the matter. He was thinking that his offering needed to be recog-
nized.
This, in fact, is the meaning of the Hebrew word, ( שעהsha`ah).
This word is being translated to the phrase “look with favor.” How-
ever, it's real meaning relates to recognition or regard.
Cain was upset because God seemed to give Abel more recog-
nition for his offering than He gave Cain for his offering. This is
indicated by the Hebrew words ( קיןQayin) and ( מנחהminchah) which
connect Cain to his offering. We know from the verse that God recog-
nized and regarded Cain, otherwise, He would not have spoken with
him.
But it was Cain's attitude that is at issue. Cain didn't think his
offering was recognized as much as God recognized Abel's offering.
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And therein lies one of the numerous lessons imparted by this
parable. Our focus upon ourselves and what we get out of our relation-
ship with God is not condoned. This also goes for comparing our
situations with others.
THE MESSAGES
This reveals one of the core issues the ancient teachers are try-
ing to convey with this parable: That one of the biggest hurdles we face
is our self-centeredness and our enviousness of others. Not only did the
symbolic Adam become envious of God (“you will be like God,” the
serpent advised them in Gen. 3:5): After we fell from the spiritual
world to the physical world and took on these physical bodies, that
envy is now expressed towards others, as we become envious of what
our neighbor has.
This envy of others is rooted in self-centeredness. Self-
centeredness is diametrically opposed to love. Love means to give of
oneself completely to another, while self-centeredness is to consider
oneself more important than others.
And this is why the modern teaching by so many 'self-help gu-
rus' that we need to “love ourselves before we can love others” is
wrong. The reality is - as spoken by Moses and Jesus in the “first and
foremost” commandment - that we have to love God before we can
truly love others.
So we find that Cain is so focused upon himself and how much
recognition he is receiving for his offering, that he has become jealous
and angry. To this, God says to him:
“If you do what is right, will you not be accepted? But if you
do not do what is right, sin is crouching at your door; it
desires to have you, but you must master it.”
This is yet another lesson conveyed in this deep parable. God is
communicating that “sin” - self-centeredness - is something that will
grab us and entangle us, eventually bringing us down into the depths of
anger and violence. This is what God is trying to warn Cain of. That his
self-centeredness (“sin”) will result in a downward spiral.
“What is right” is being translated from the Hebrew word, יטב
(yatab). This is a poor choice of translation. The Hebrew word means
“to be good, be pleasing, be well, be glad” according to the lexicon.
Thus in this context, “to be pleasing” is a better translation.
What the verse is conveying is that if we do what is pleasing to
God, then this will protect us from self-centeredness. But if we do what
is not pleasing to God, we are not protected. In that case, self-
centeredness will grip us (“desires to have you”) and we will spiral
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down into the depths of hell - as we contend with our own hatred, vio-
lence and the consequences of our activities.
Thus we can draw multiple lessons from these verses. Here are
a few:
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Now Cain said to his brother Abel, “Let’s go out to the
field.”.” And while they were in the field, Cain attacked
his brother Abel and killed him. Then the LORD said
to Cain, “Where is your brother Abel?” “I don’t know,”
he replied. “Am I my brother’s keeper?”
keeper?” The LORD
said, “What have you done? Listen! Your brother’s
blood cries out to me from the ground. Now you are
under a curse and driven from the ground, which
opened its mouth to receive your brother’s blood
from your hand. When you work the ground, it will no
longer yield its crops for you. You will be a restless
wanderer on the earth.”
earth.” (Genesis 4:8-12)
As this symbolic parable of Cain and Abel unfolds, we can see
the deep messages being communicated from within it.
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events - between the Supreme Being and each of us who have fallen to
the depths of the physical world.
In other words, the story of Cain and Abel is communicating
what has taken place for each of us as we progressively fell from the
spiritual realm.
CONSEQUENCE LEARNING
The design of the Supreme Being is that whatever self-centered
action taken in the physical world has a reaction that is perfectly re-
flected back to us, either in this life or a future physical lifetime. This
includes things that we do that might help others - which affect us posi-
tively in the future. The balance between the two, combined with the
state of our consciousness (desires), determines our future fate.
This provides for what we might call consequence learning.
The Supreme Being's design utilizes the best way to learn.
Child psychology research has even illustrated that 'consequence learn-
ing' is the best way for a child to be trained. This is because we learn
best by experiencing the consequences of our actions.
The Supreme Being's consequential learning system pro-
grammed into the physical world has certain definitions. It only impacts
us to the degree of our awareness and the awareness of those we affect.
Thus humans will receive clear consequences because we humans have
the awareness of how our actions can help or hurt others. Animals, fish,
insects, plants, and microorganisms are generally in survival mode.
They do not suffer consequences because they are not aware of how
their actions affect others.
If we hurt another without realization then there is less conse-
quence. But to the degree we know our actions will hurt another, there
will be a corresponding reaction. This is also reflected in our justice
system, which punishes crimes of premeditation (such as “murder”)
more than accidental crimes (“manslaughter”).
Some have called this “as you sow, so shall you reap.”
Others have called this consequence system the “law of
karma.”
Still others have referred to it as “going to hell.”
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Sorry, but we are in hell right now. Hell is a place of suffering,
with each of our bodies suffering precisely to the extent of the conse-
quences of our prior actions.
The creatures around us - the animals, fish, insects and even
microorganisms - are all living in hell. These bodies present relative
degrees of hell to the person inhabiting that body.
Humans also experience hell. This is why one person can be
living in Somalia, undergoing torture and rape at the hands of evil mer-
cenaries (devils) while another person is living in Hawaii in a luxurious
house on the beach. It is also why some children are born into wealth
and inheritance while others are born into abject poverty.
This is precisely why many people think that God is not fair.
They put forth an important question:
“If God exists, why does He allow so much suffering?”
The reason most of the organized sectarian institutions today
cannot answer this is that their professional teachers do not know the
answer. This, of course, leads to intelligent people straying from their
faith in God.
There is a clear answer to this question, however. It comes in
the form of understanding our identity.
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We are like children who have run away from home. But in this
case, our parent happens to control everything. So He designed a place
- this physical world - where we could feel that we are really away
from home. This place He designed gives us independence and the
facilities to act out our desires.
He also programmed the physical world with facilities that
teach us. We might compare this to a Dad who builds a tree-house for
his son, so his son could get away from the house and pretend he has
his own house. But like the good Dad who built the tree-house, the
Supreme Being is always there for us, lovingly waiting for us when we
want to return to Him.
But we must remember that we also have to be ready to return
to Him. Most of us are not ready, because we are immersed in the
depths of self-centered consciousness. This requires a purification
process.
For anyone who sincerely asks the Supreme Being to return
home to Him, He begins to guide us and prepare us for our return
home. This is a personal training process unlike the consequential
learning system, because it is custom-designed for each of us, to help
us re-establish our lost loving relationship with Him.
And this is the purpose for all the spiritual teachers that God
has sent through the ages. They have been sent specifically to help train
those who have requested from God to help them return home to Him.
This is also why the “first and greatest commandment” as
taught by Jesus and Moses, focuses on returning to our loving relation-
ship with God:
“‘Love the Lord your God with all your heart and with all
your soul and with all your mind.' This is the first and
greatest commandment.” (Matt. 22:37-38)
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Cain said to the LORD, “My pun
punishment is more than I
can bear. Today you are driving me from the land,
and I will be hidden from your presence; I will be a
restless wanderer on the earth, and whoever finds
me will me.” But the LORD said to him, “Not so; if
will kill me.”
anyone kills Cain, he will suffer vengeance seven times
over.”
over.” Then the LORD put a mark on Cain so that
no one who found him would kill him. So Cain went
out from the LORD’
LORD’s presence and lived in the land
of Nod, east of Eden. (Genesis 4:13-
3-16)
This set of verses has been mistranslated by those who failed to
see the meaning of this ancient parable.
HISTORICAL EVENT?
While it has been misconstrued that this is a historical event
concerning the third person on the planet who murders his brother, the
fourth person, there is no logic or scientific reasoning to accept this
interpretation. If Cain was the third person on the planet, then why
would he and God be concerned about someone else finding him and
killing him, enough to put a special mark on him? Wasn't there only
Adam and Eve on the planet outside of Cain, and later perhaps some
other siblings of Cain? Wouldn't they recognize their brother if so?
And what is this “land” that he was in that he could grow
crops, versus the “land” of “Nod” that he suddenly could not grow
crops in? Noting that this is thousands of years ago (Biblical scholars
say if we follow the supposed timetable of these translations, we are
talking 5,000 years ago) then there were plenty of regions around the
world that had arable land that could easily be cultivated.
Oh, but we are to imagine this single third human is walking
alone on the planet, just wandering around?
These are all ridiculous and practically impossible scenarios.
They are also scientifically unsound because archaeological evidence
has determined that humans have been populating the earth for hun-
dreds of thousands of years and their relative ancestors, for millions of
years. So unless we are to believe that all the bones found that indicate
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ancient ancestors were all fabricated by hundreds of different research-
ers, or that carbon dating systems are radically incorrect, these verses
regarding Cain simply did not happen as sectarian interpreters would
have us believe.
This doesn't mean the events did not happen, however.
HISTORICAL METAPHOR
The reality is that these events are describing what happened
historically to each of us, but using symbolism. The book of Genesis is
not one book written by one person. Genesis is a combination of an-
cient scrolls that were recordings of oral teachings that had been passed
down for thousands of years.
It was the sectarian organizations that hired professional trans-
lators and interpreters who combined these scrolls into a book of
Genesis in an attempt to maintain a doctrine indicating that some sec-
tarian members were the “chosen” people, and later, that such sects
were the only bonafide religions.
We must remember that in ancient times, religion was utilized
by many kings and emperors to maintain and control their empires.
While some ancient kings were devoted to God and fair to their people,
others simply manipulated religion to maintain their power and control
over the people.
Some of the most shrewd were the Roman emperors, most of
whom maintained little or no devotion to God. This includes Constan-
tine, who ordered the organization of the Roman Catholic church by
gathering together accepted teachers throughout Europe and the Middle
East, and threatened them with conviction unless they cooperated with
him to organize into one religion, which was then utilized by the Ro-
man empire for over a thousand years to control Europe and much of
the Middle East.
During this time, the Bible was created by bringing together
many scrolls from different sources and translated to Latin by profes-
sional scribes intent on establishing the domination of Christianity over
any other world religion.
This brought forth a particular interpretation of the various
scrolls, which then took hold in the form of an established doctrine,
named the “Nicene Creed.” This, along with the forced acceptance of
this doctrine - as any other interpretation would be met with immediate
capital punishment - resulted in the global acceptance of one single
interpretation of these texts throughout the region. Eventually, as Euro-
pean missionary fanatics supported by vast armies forcibly converted
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millions around the world, the Nicene doctrine spread around the
world.
After thousands of years of the dominance (and later, peer-
pressure) of this single interpretation, one might more fairly character-
ize the acceptance of this doctrine as brainwashing.
THE SYMBOLISM
Rather, the event being portrayed in these verses, heavy in
symbolism, describes our continued fall away from our relationship
with God. Let's closely review the Hebrew in the text:
First, Cain is supposedly saying that his “punishment is more
than I can bear.” This implies the curse meted out by God in the previ-
ous verse, damning Cain to no longer being able to produce crops, and
becoming a “restless wanderer” (Gen. 4:12)
In this verse (Gen. 4:13), `( עוןavon) is being translated to
“punishment,” but the Hebrew word actually means “perversity, de-
pravity, iniquity, guilt or punishment of iniquity” according to lexicon.
It also clarifies that the word describes: “guilt of iniquity, guilt (as
great), guilt (of condition).”
This means that while the translators are presuming that Cain is
complaining that the punishment meted out by God was too severe,
Cain is actually stating that the guilt of his depraved action (having
murdered Abel) is too great for him to bear.
Next, Cain is describing how God will be “driving” him “from
the land and I will be hidden from your presence.” This seems to indi-
cate that Cain is being physically removed from a certain part of the
countryside, where he will no longer be in God's presence. This as-
sumes that there is some piece of land somewhere where Cain was
living where God was personally present, and after Cain was kicked out
of this place, he was no longer in God's presence.
This translation makes no sense, as it contradicts the many Bib-
lical teachings and events that consistently maintain that God is always
present and can always see us. So how could Cain become hidden from
God's presence?
The Hebrew reveals a completely different meaning to the text:
The Hebrew ( סתרcathar), now translated to “I will be hidden”,
also means “to hide oneself” according to the lexicon.
The Hebrew ( פניםpaniym) can mean “presence,” but more
prominently means “face.” Cain is saying, according to the text, that he
will be hidden from God's face.
Here “face” is being used symbolically, as it has historically.
In the same way, “to lose face” doesn't mean we literally lose our face.
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Nor does it mean that suddenly no one can see our face. “To lose face”
means we lose credibility. In other words, “face” is used symbolically.
In the same way - and we also find this usage common among
older writings - to be hidden from another's face indicates losing a per-
sonal relationship with that person. In other words, Cain had lost his
personal relationship with God. What happens then?
The Hebrew ( נועnuwa`) is being translated to “restless.” It
also means “to quiver, totter, wander, move, waver and tremble” ac-
cording to the lexicon. It also means to “be unstable.”
The Hebrew word ( נודnuwd) is being translated to “wan-
derer.” This is an effective translation, just as נועis effectively
translated to “restless.” But the usage is not literal. In the same way,
while we might call a person who is aimlessly walking the streets as
“wandering,” we might also tell a child who is sitting in a classroom
seat daydreaming that they are “wandering.”
In other words, “wandering” doesn't always mean to physi-
cally walk around aimlessly. In most uses - as is the case here - it refers
to someone who is going from one thing to another without purpose or
mission.
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We are wandering around this physical world trying to fulfill our spiri-
tual emptiness with physical things.
So how did we get here and why are we wandering around rest-
lessly? These verses explain what happened. Cain was making
offerings to God - had a personal relationship - but became self-
centered, and envious of Abel. He then killed Abel in his envy, leaving
him to a life of “restless wandering.”
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Cain lay with his wife, and she became pregnant and
gave birth to Enoch. Cain was then building a city,
and he named it after his son Enoch. To Enoch was
born Irad, and Irad was the father of Mehujael, and
Mehujael was the father of Methushael, and
Methushael was the father of Lamech. Lamech
married two women, one named Adah and the other
Zillah. Adah gave birth to Jabal; he was the father
of those who live in tents and raise livestock. His
brother’
brother’s name was Jubal; he was the father of all
who play the harp and flute. Zillah also had a son,
Tubal-
Tubal-Cain, who forged all kinds of tools out of
bronze and iron.
iron. Tubal-
Tubal-Cain’
Cain’s sister was Naamah.
Lamech said to his wives, “Adah and Zillah, listen to
me; wives of Lamech, hear my words. I have killed a
man for wounding me, a young man for injuring me. If
Cain is avenged seven times, then Lamech seventy-
seventy-
seven times.”
times.” Adam lay with his wife again, and she
gave birth to a son and named him Seth, saying,
“God has granted me another child in place of Abel,
since Cain killed him.”
him.” Seth also had a son, and he
named him Enosh. At that time men began to call on
the Name of the
the LORD. (Genesis 4:17-
7-26)
Here we see some seriously improbable events if we are as-
suming that Cain is the third human and they populated the earth some
5,000 years ago, as sectarian institutions and their scribes have trans-
lated and interpreted from these texts.
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BORN AGAIN
Jesus also described this process of being “born again:”
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Jesus replied, “Very truly I tell you, no one can see the
kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus
asked. “Surely they cannot enter a second time into their
mother's womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the
kingdom of God unless they are born of water and the Spirit.
Flesh gives birth to flesh, but the Spirit gives birth to spirit.
You should not be surprised at my saying, 'You must be born
again.'“ (John 3:3-3:7)
These sectarian translations of Genesis and the other early He-
brew books are certainly suspect. Especially given the power struggles
and the violence that came with these translations as these sectarian
institutions forced indoctrination upon populations of people.
However, should we assume a devotional context to these an-
cient texts, this would mean the “genealogy” listing is actually a listing
of the early Prophets, as spiritual teachers and their early students - who
may (or may not in many cases) have also been family members.
The essential issue is that the patchwork of texts assembled
into the “Bible” have been tampered with and mistranslated by those
with no authority to organize or interpret scripture.
SPIRITUAL LESSONS
Even so, the remaining texts of the Bible provide a wealth of
spiritual lessons ultimately communicated by the Supreme Being. This
was the intention of the ancient teachers that orally passed on these
teachings before they even were recorded onto scrolls. Those lessons
provide the essence of these texts, often hidden within the subterfuge of
misinterpretation and translation error.
A perfect example of misinterpretation is the teaching by some
sectarian institutions and their teachers that God either has no name or
His name is somehow unspeakable. Genesis 4:26, along with so many
others in the Scriptures, contradicts this notion:
At that time men began to call on the Name of the LORD.
(Genesis 4:26)
The words “call on” come from the Hebrew ( קראqara'), which
means to “to call, call out, recite, read, cry out, proclaim” according to
the lexicon. More specifically, it means:
1) to call, cry, utter a loud sound
2) to call unto, cry (for help), call (with name of God)
3) to proclaim
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This indicates that we are not just talking about “calling” like
someone would make a phone call or yell for someone. It means to
devotionally proclaim God's Holy Name, in prayer, song, and recita-
tion.
This has been the essence of spiritual practice for thousands of
years, and has been accepted by all true faiths as a manner of reaching
out to God. In other words, this is a method that the Supreme Being has
authorized as a facility to reach out and connect with Him.
The fact is, praising and reciting God’s Holy Names has been
accepted by the Teachers throughout the Scriptures. The evidence is
clearly documented within the texts of the Bible (New International
Version):
From there he [Abraham] went on toward the hills east of
Bethel and pitched his tent, with Bethel on the west and Ai on
the east. There he built an altar to the LORD and called on
the Name of the LORD. (Genesis 12:8)
...and where he had first built an altar. There Abram called
on the Name of the LORD. (Genesis 13:4)
Abraham planted a tamarisk tree in Beersheba, and there he
called upon the Name of the LORD, the Eternal God.
(Genesis 21:33)
Isaac built an altar there and called on the Name of the
LORD. There he pitched his tent, and there his servants dug a
well. (Genesis 26:25)
“You shall not misuse the Name of the LORD your God, for
the LORD will not hold anyone guiltless who misuses his
Name.” (Exodus 20:7)
“You shall not misuse the Name of the LORD your God, for
the LORD will not hold anyone guiltless who misuses his
Name.” (Deuteronomy 5:11)
“...he may minister in the Name of the LORD his God like all
his fellow Levites who serve there in the presence of the
LORD.” (Deuteronomy 18:7)
“If what a prophet proclaims in the Name of the LORD does
not take place or come true, that is a message the LORD has
not spoken. That prophet has spoken presumptuously. Do not
be afraid of him.” (Deuteronomy 18:22)
“The priests, the sons of Levi, shall step forward, for the
LORD your God has chosen them to minister and to
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pronounce blessings in the Name of the LORD and to decide
all cases of dispute and assault.” (Deuteronomy 21:5)
“Then all the peoples on earth will see that You are called by
the Name of the LORD, and they will revere You.”
(Deuteronomy 28:10)
“I will proclaim the Name of the LORD. Oh, praise the
greatness of our God!” (Deuteronomy 32:3)
David said to the Philistine, “You come against me with
sword and spear and javelin, but I come against you in the
Name of the LORD Almighty, the God of the armies of Israel,
whom you have defied.” (1 Samuel 17:45)
Jonathan said to David, “Go in peace, for we have sworn
friendship with each other in the Name of the LORD, saying,
‘The LORD is witness between you and me, and between your
descendants and my descendants forever.’” Then David left,
and Jonathan went back to the town. (1 Samuel 20:42)
He and all his men set out from Baalah of Judah to bring up
from there the ark of God, which is called by the Name, the
Name of the LORD Almighty, who is enthroned between the
cherubim that are on the ark. (2 Samuel 6:2)
After he had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD Almighty. (2 Samuel 6:18)
The people, however, were still sacrificing at the high places,
because a temple had not yet been built for the Name of the
LORD. (1 Kings 3:2)
“You know that because of the wars waged against my father
David from all sides, he could not build a temple for the
Name of the LORD his God until the LORD put His enemies
under His feet.” (1 Kings 5:3)
“I intend, therefore, to build a temple for the Name of the
LORD my God, as the LORD told my father David, when He
said, ‘Your son whom I will put on the throne in your place
will build the temple for My Name.’” (1 Kings 5:5)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (1 Kings 8:17)
“The LORD has kept the promise He made: I have succeeded
David my father and now I sit on the throne of Israel, just as
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the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (1 Kings 8:20)
When the queen of Sheba heard about the fame of Solomon
and his relation to the Name of the LORD, she came to test
him with hard questions. (1 Kings 10:1)
Then you call on the name of your god, and I will call on the
Name of the LORD. The god who answers by fire – He is
God.” Then all the people said, “What you say is good.” (1
Kings 18:24)
With the stones he built an altar in the Name of the LORD,
and he dug a trench around it large enough to hold two seahs
of seed. (1 Kings 18:32)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD ?” (1 Kings 22:16)
He turned around, looked at them and called down a curse on
them in the Name of the LORD. Then two bears came out of
the woods and mauled forty-two of the youths. (2 Kings 2:24)
But Naaman went away angry and said, “I thought that he
would surely come out to me and stand and call on the Name
of the LORD his God, wave his hand over the spot and cure
me of my leprosy.” (2 Kings 5:11)
After David had finished sacrificing the burnt offerings and
fellowship offerings, he blessed the people in the Name of the
LORD. (1 Chronicles 16:2)
So David went up in obedience to the word that Gad had
spoken in the Name of the LORD. (1 Chronicles 21:19)
David said to Solomon: “My son, I had it in my heart to build
a house for the Name of the LORD my God.” (1 Chronicles
22:7)
“Now devote your heart and soul to seeking the LORD your
God. Begin to build the sanctuary of the LORD God, so that
you may bring the ark of the covenant of the LORD and the
sacred articles belonging to God into the temple that will be
built for the Name of the LORD.” (1 Chronicles 22:19)
Solomon gave orders to build a temple for the Name of the
LORD and a royal palace for himself. (2 Chronicles 2:1)
“Now I am about to build a temple for the Name of the LORD
my God and to dedicate it to Him for burning fragrant
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incense before Him, for setting out the consecrated bread
regularly, and for making burnt offerings every morning and
evening and on Sabbaths and New Moons and at the
appointed feasts of the LORD our God. This is a lasting
ordinance for Israel.” (2 Chronicles 2:4)
“My father David had it in his heart to build a temple for the
Name of the LORD, the God of Israel.” (2 Chronicles 6:7)
“The LORD has kept the promise he made. I have succeeded
David my father and now I sit on the throne of Israel, just as
the LORD promised, and I have built the temple for the Name
of the LORD, the God of Israel.” (2 Chronicles 6:10)
The king said to him, “How many times must I make you
swear to tell me nothing but the truth in the Name of the
LORD ?” (2 Chronicles 18:15)
The other events of Manasseh’s reign, including his prayer to
his God and the words the seers spoke to him in the Name of
the LORD, the God of Israel, are written in the annals of the
kings of Israel. (2 Chronicles 33:18)
“Naked I came from my mother’s womb, and naked I will
depart. The LORD gave and the LORD has taken away; may
the Name of the LORD be praised.” (Job 1:21)
“I will give thanks to the LORD because of his righteousness
and will sing praise to the Name of the LORD Most High.”
(Psalm 7:17)
“Some trust in chariots and some in horses, but we trust in
the Name of the LORD our God.” (Psalm 20:7)
“The nations will revere the Name of the LORD, all the kings
of the earth will revere Your glory.” (Psalm 102:15)
“So the Name of the LORD will be declared in Zion and His
praise in Jerusalem.” (Psalm 102:21)
“Praise the LORD. Praise, O servants of the LORD, praise
the Name of the LORD.” (Psalm 113:1)
“Let the Name of the LORD be praised, both now and
forevermore.” (Psalm 113:2)
“From the rising of the sun to the place where it sets, the
Name of the LORD is to be praised.” (Psalm 113:3)
“Then I called on the Name of the LORD: “O LORD, save
me!” (Psalm 116:4)
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“I will lift up the cup of salvation and call on the Name of the
LORD.” (Psalm 116:13)
“I will sacrifice a thank offering to You and call on the Name
of the LORD.” (Psalm 116:17)
“That is where the tribes go up, the tribes of the LORD, to
praise the Name of the LORD according to the statute given
to Israel.” (Psalm 122:4)
“Our help is in the Name of the LORD, the Maker of heaven
and earth.” (Psalm 124:8)
“May those who pass by not say, “The blessing of the LORD
be upon you; we bless you in the Name of the LORD.”“
(Psalm 129:8)
“Praise the LORD. Praise the Name of the LORD; praise
Him, you servants of the LORD” (Psalm 135:1)
“Let them praise the Name of the LORD, for He commanded
and they were created.” (Psalm 148:5)
“Let them praise the Name of the LORD, for His Name alone
is exalted; His splendor is above the earth and the heavens.”
(Psalm 148:13)
“The Name of the LORD is a strong tower; the righteous run
to it and are safe.” (Proverbs 18:10)
“At that time gifts will be brought to the LORD Almighty
from a people tall and smooth-skinned, from a people feared
far and wide, an aggressive nation of strange speech, whose
land is divided by rivers – the gifts will be brought to Mount
Zion, the place of the Name of the LORD Almighty.” (Isaiah
18:7)
“Therefore in the east give glory to the LORD; exalt the
Name of the LORD, the God of Israel, in the islands of the
sea.” (Isaiah 24:15)
“Let him who walks in the dark, who has no light, trust in the
Name of the LORD and rely on his God.” (Isaiah 50:10)
“And foreigners who bind themselves to the LORD to serve
Him, to love the Name of the LORD, and to worship Him...”
(Isaiah 56:6)
“From the west, men will revere the Name of the LORD, and
from the rising of the sun, they will revere His glory.” (Isaiah
59:19)
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“At that time they will call Jerusalem The Throne of the
LORD, and all nations will gather in Jerusalem to honor the
Name of the LORD. No longer will they follow the
stubbornness of their evil hearts.” (Jeremiah 3:17)
“Sing to the LORD! Give praise to the LORD! He rescues the
life of the needy from the hands of the wicked.” (Jeremiah
20:13)
Then the officials and all the people said to the priests and
the prophets, “This man should not be sentenced to death! He
has spoken to us in the Name of the LORD our God.”
(Jeremiah 26:16)
Now Uriah son of Shemaiah from Kiriath Jearim was
another man who prophesied in the Name of the LORD
(Jeremiah 26:20)
“You will have plenty to eat, until you are full, and you will
praise the Name of the LORD your God, who has worked
wonders for you; never again will my people be shamed.”
(Joel 2:26)
“And everyone who calls on the Name of the LORD will be
saved” (Joel 2:32)
“...we will walk in the Name of the LORD our God for ever
and ever.” (Micah 4:5)
“He will stand and shepherd his flock in the strength of the
LORD, in the majesty of the Name of the LORD his God.”
(Micah 5:4)
“Then will I purify the lips of the peoples, that all of them
may call on the Name of the LORD and serve him shoulder to
shoulder.” (Zephaniah 3:9)
“But I will leave within you the meek and humble, who trust
in the Name of the LORD.” (Zephaniah 3:12)
“Blessed is he who comes in the Name of the Lord!”
(Matthew 21:9)
“‘Blessed is he who comes in the Name of the Lord.’ “
(Matthew 23:39)
“Blessed is he who comes in the Name of the Lord!” (Mark
11:9)
“‘Blessed is he who comes in the Name of the Lord.’ “ (Luke
13:35)
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“Blessed is the king who comes in the Name of the Lord!”
(Luke 19:38)
“Blessed is he who comes in the Name of the Lord!” (John
12:13)
“And everyone who calls on the Name of the Lord will be
saved.” (Acts 2:21)
So Saul stayed with them and moved about freely in
Jerusalem, speaking boldly in the Name of the Lord. (Acts
9:28)
“Nevertheless, God’s solid foundation stands firm, sealed
with this inscription: “The Lord knows those who are His,”
and, “Everyone who confesses the Name of the Lord must
turn away from wickedness.” “ (2 Timothy 2:19)
“Brothers, as an example of patience in the face of suffering,
take the prophets who spoke in the Name of the Lord.”
(James 5:10)
“Everyone who calls on the Name of the Lord will be saved.”
(Romans 10:13)
Rather than getting wound up with trying to prove minute his-
torical details among the texts of the Bible, our intent should be to draw
out the critical lessons being conveyed. And it is clear that one of the
most important lessons is that spiritual advancement is achieved
through the humble and respectful singing and reciting of God’s Holy
Names.
Remember the discussion earlier regarding the escape hatch set
up by the Supreme Being for us to be able to return to the spiritual
realm. His Holy Names provide that escape hatch for each of us.
Here is a list of God’s Holy Names accepted by various Scrip-
tures and languages from around the world:
God – The Supreme Person
Lord – Our Worshipful Master
Supreme Being – The Original, Perfect Person
Jehovah – Our Lord God, The Powerful
Eloah – The Supreme Being
Eli (Eloi) – My God
Abba – My Father
Yahweh – The LORD
Jah – Supreme Lord
Yah – Supreme Lord
Buddha – Lord Of Enlightenment
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Yajna – The Receiver Of all Sacrifices
Allah – Lord Of Compassion
Al Rahman – The All Beneficent
Om – The All-Encompassing
Al Rahim – The Most Merciful
Manohar – Beautiful Lord
Devadidev – The God Of The Gods
Al Malik – The King, The Sovereign
Lokadhyaksha – Lord Of All The Three Worlds
Al Quddus – The Most Holy
Narayana – The Supreme Being
Elohim – Our God and His Goddess
Al Salam – Bringing Peace and Blessings
Shekhinah – He Who dwells Everywhere
Al Mu’min – The Guarantor
Rama – He Who Gives Pleasure To Those Who Love Him
Al Muhaymin – The Guardian, The Preserver
Theos – Supreme God
Al ‘Aziz – The Almighty, The Self Sufficient
YHWH – Supreme Person
Al Jabbar – The Powerful, The Irresistible
Gopinath – Receiver Of Conjugal Love
Al Mutakabbir – The Tremendous
Sakshi – All Witnessing Lord
Al Khaliq – The Creator
Jagannath – Worshipful Lord Of Everything
Al Bari’ – The Maker
Abir – Strong One
Al Musawwir – The Fashioner Of Forms
Deus – Supreme Lord
Al Ghaffar – The Ever Forgiving
Adon Olam – Master Of The Universe
Al Qahhar – The All-Compelling Subduer
Krishna – The Most Attractive
Al Wahhab – The Bestower
Ekam – The Incomparable
Aathi Param – Lord Of Absolute Bliss
Al Razzaq – The Ever Providing
Avinu Malkeinu – The Father, King
Al Fattah – The Opener, The Victory Giver
Madhava – Sweet Lord with Beautiful Complexion
Al Alim – The All Knowing, The Omniscient
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Boreh – The Creator
Al Qabid – The Restrainer, The Straightener
Waheguru – Wonderful Lord
Al Basit – The Expander, The Munificent
Avyukta – One Who Is As Clear As Crystal
Al Khafid – The Abaser
On-kar – The Creator
Al Rafi’ – The Exalter
Ehiyet sh’Ehiyeh – “I Am That I Am”
Al Mu’izz – The Giver Of Honor
Shang Ti – The King Above
Al Mudhill – The Giver Of Dishonor
Sar Shalom – Master of Peace (Tranquility)
Al Sami’ – The All Hearing
El ha-Gibbor – The Hero and Strong One
Al Basir – The All Seeing
Bala – The Lord Of Strength
Dayanidhi – The Compassionate Lord
Al Hakam – The Judge, The Arbitrator
Dayalu – Repository Of Compassion
Al ‘Adl – The Utterly Just
Emet – The Truth
Al Latif – The Subtly Kind
Shen – Supreme Being
Al Khabir – The All Aware
Xwede – The Supreme God
Al Halim – The Forbearing, The Indulgent
Shaddai – The Almighty
Al ‘Azim – The Magnificent, The Infinite
Aparajeet – The Lord Who Cannot Be Defeated
Al Ghafur – The All Forgiving
E’in Sof – The Infinite One
Al Shakur – The Grateful
Akshara – Indestructible Lord
Al ‘Ali – The Sublimely Exalted
Ha-Kaddosh, Baruch Hu – The Holy One
Al Kabir – The Great One
Melech ha-Melachim – The King Of Kings
Al Hafiz – The Preserver
Magen Avraham – The Shield Of Abraham
Al Muqit – The Nourisher
YHWH-Rapha – The Supreme Lord Who Heals
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Al Hasib – The Reckoner
YHWH-Ra-ah – The Lord my Shepherd
Al Jalil – The Majestic One
YHWH-Tsidkenu – Lord Of Righteousness
Al Karim – The Bountiful, The Generous
Janardhana – One Who Bestows Boons On One And All
Al Raqib – The Watchful One
Devesh – The Lord Of Lords
Al Mujib – The Responsive, The Answerer
Vishwatma – The Soul Of The Universe
Al Wasi’ – The Vast, The All Encompassing
Vasudev – All Prevailing Lord
Al Hakim – The Wise One
YHWH-Shammah – God Who Is Here
Al Wadud – The Loving, The Kind One
Ananta – The Endless Lord
Al Majid – The All Glorious
Sarvajana – Omniscient Lord
Vishnu – All Prevailing Lord
Al Ba’ith – The Raiser Of The Dead
Padmanabha – The Lord Who Has A Lotus Shaped Navel
Al Shahid – The Witness
Jyotiraaditya –The Resplendence Of The Sun
Al Haqq – The Truth, The Real
Shyamsundara – Lord Of The Beautiful Evenings
Al Wakil – The Trustee, The Dependable
Anaya – One Who Has No Leader
Al Qawiyy – The Strongest
Sarvapalaka – Protector Of All
Al Matin – The Firm, The Steadfast
Shreshta – The Most Glorious Lord
Al Waliyy – The Protecting Friend, Patron, and Helper
Shrikanta – The Beautiful Lord
Al Hamid – The All Praiseworthy
Sumedha – The Intelligent Lord
Al Muhsi – The Accounter, The Numberer Of All
Vrishaparvaa – The Lord Of Devotion
Al Mubdi’ – The Producer, Originator, and Initiator Of all
Sudarshana – Most Beautiful Lord
Al Mu’id – The Reinstater Who Brings Back All
Suresham – Lord Of All Demi-Gods
Al Muhyi – The Giver Of Life
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Mohan – The All Attractive God
Yoginampati – Lord Of The Yogis
Al Mumit – The Bringer Of Death, The Destroyer
Trivikrama –Conqueror Of All The Three Worlds
Al Hayy – The Ever Living
Swargapati – Lord Of Heavens
Vaikunthanatha – Lord Of Vaikuntha, The Heavenly Abode
Al Qayyum – The Self-Subsisting Sustainer Of All
Manmohan – The All Pleasing Lord
Al Wajid – The Perceiver, The Finder, The Unfailing
Adidev – The Lord Of All Lords
Ajanma – One Who Is Limitless And Endless
Ajaya – The Conqueror Of Life And Death
Al Majid – The Illustrious, The Magnificent
Danavendra – Granter Of Boons
Al Wahid – The One, The All Inclusive, The Indivisible
Anandsagar – Compassionate Lord
Al Samad – The Self-Sufficient, The Everlasting
Al Qadir – The All Able
Jayantah – Conqueror Of All Enemies
Kamalnayan – The Lord With Lotus Shaped Eyes
Al Muqtadir – The All Determiner, The Dominant
Vishwadakshinah – Skilfull And Efficient Lord
Al Muqaddim – The Expediter, He who Brings Forward
Vishwakarma – Creator Of The Universe
Al Mu’akhkhir – The Delayer, He who puts far away
Vishwarupa – One Who Displays The Universal Form
Al Awwal – The First
Narayana – The Refuge Of Everyone
Al Akhir – The Last
Niranjana – The Unblemished Lord
Nirguna – Without any Temporary Physical Properties
Sahasraakash – The Thousand-Eyed
Al Zahir – The Manifest; The All Victorious
Madan – The Lord Of Love
Al Batin – The Hidden; The All Encompassing
Achyuta – The Infallible Lord
Adbhutah – Wonderful God
Al Wali – The Patron
Hari – One Who Captures the Heart
Al Muta’al – The Supreme Self Exalted
Hiraygarbha – The All Powerful Creator
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Al Barr – The Most Kind and Righteous
Gyaneshwar – The Lord Of Knowledge
Al Tawwab – The Ever Returning, Ever Relenting
Aniruddha – One Who Cannot Be Obstructed
Al Muntaqim – The Avenger
Padmahasta – One Who Has Hands Like Lotus
Parabrahmana – The Supreme Absolute Truth
Al ‘Afuww – The Pardoner, The Effacer Of Sins
Govinda – One Who Is Pleasing To The Cows, Nature And
The Universe
Al Ra’uf – The Compassionate, The All Pitying
Malik al Mulk – The Owner Of All Sovereignty
Dhu al Jalal wa al Ikram – The Lord Of Generosity
Al Muqsit – The Equitable, The Requiter
Sarveshwar – Lord Of All Gods
Satyavachana – One Who Speaks Only The Truth
Shantah – The Peaceful Lord
Al Jami’ – The Gatherer, the Unifier
Aten – The Almighty God
Al Ghani – The All Rich, the Independent
Dharmadhyaksha – The Lord OF Dharma
Dwarkapati – Lord Of Dwarka
Gopalpriya – Lover Of Cowherds
Al Mughni – The Enricher, the Emancipator
Ahuramazda – Lord Of Wisdom
Al Mani’ – The Withholder, The Protector, The Defender
Hrishikesha – The Lord Of All Senses
Jagadisha – Protector Of All
Al Nafi’ – The Propitious, the Benefactor
Prajapati – Lord Of All Creatures
Al Nur – The Light
Punyah – Supremely Pure
Purshottam – The Supreme Soul
Al Hadi – The Guide
Sahasrapaat – Thousand-Footed Lord
Al Badi – Incomparable, the Originator
Paramatma – The Lord Who resides In The Heart Of All beings
Parampurush – Supreme Personality
Al Baqi – The Ever Enduring and Immutable
Kaddosh Israel – Holy One Of Israel
Al Warith – The Heir, the Inheritor Of All
Sahasrajit – One Who Vanquishes the Demoniac
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THE MEANING OF GENESIS
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Anaadih – One Who Is The First Cause
Sanatana – The Eternal Lord
Al Rashid – The Guide, Infallible Teacher, and Knower
Amrit – The Immortal One
Al Sabur – The Patient, the Timeless
Ha Shem – The Supreme Lord’s Name
Anantajit – Ever Victorious Lord
Balgopal – The All Attractive Lord
Kanjalochana – The Lotus-Eyed One
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THE MEANING OF GENESIS
Conclusion
A careful reading of the verses, translations and commentary of
these first four books of Genesis will find deep spiritual lessons that
will satisfy the central mysteries of existence: Who am I? Why am I
here? What is my purpose for existing?
Yet unlike the literal interpretations of sectarian institutional
clergy, the information presented in this text can also be applied to our
practical lives. In other words, the information makes practical sense. It
specifically and logically answers not only the key questions of exis-
tence, but how we can solve the problems of our current lives in the
modern world.
The ability of the correct interpretation to answer these ques-
tions and solve these problems indicates that the information being
presented is not normal information. It is powerful information. It is
absolute information. It is descending information.
We can also see that the information presented fits the science
of the natural world. This is not because the information was theorized
to fit observation. It fits because it is actual knowledge. It is applicable
knowledge.
This is because the information comes from a powerful and au-
thoritative Source. The Supreme Being.
When interpreted correctly, these verses in Genesis tell us a
clear story about our existence and what kinds of goals we should con-
sider if we want to become truly happy and fulfilled. If we want to find
happiness, we need to know what will make us happy. In order to know
what will make us happy we have to know who we are and where we
come from.
If translated and interpreted correctly, this is what the first four
books of Genesis tell us. They tell us that our identities are spiritual not
physical. They tell us we originate from the spiritual realm, and the
bodies we wear are only temporary vehicles. They tell us that we were
created as God’s servitor, and our happiness is connected to resuming
that loving relationship with Him.
Everyone is pining for true love within this world. Why? Be-
cause we are looking to resume our loving relationship with the
Supreme Being. We are looking to resume our natural position of ex-
changing love with the perfect person. We are looking to resume our
position of rendering loving service to the person of our dreams: The
Perfect Person, our Soul Mate.
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THE MEANING OF GENESIS
Using our lives to please the Supreme Being is the sure way to
re-develop our loving relationship with Him. It is also the ongoing and
natural process for maintaining that relationship. Love is inseparable
from loving service.
The process of loving service – devotional service – has been
accepted by all the Saints and Teachers of the Old Testament, and
taught by Jesus and his disciples. Doing God’s will help us develop our
relationship with Him. It also opens our eyes to our true identity as
spiritual and not this physical body.
We can begin developing our relationship with devotional ser-
vice God by praying to God, praising God and calling out God’s Holy
Names. These activities also provide the ultimate service to God be-
cause they are pleasing to Him. They are pleasing to God because God
enjoys exchanging love, and praising Him with a sincere heart is an
exchange of love.
We can also re-connect with God by making offerings to Him.
We can offer God the fruits of our labor. We can offer Him our meals
before we eat them. We can also offer Him a simple flower, a leaf, or a
glass of water – at any time or place. We can make an offering silently
or out loud, simply with a sincere prayer: ‘please accept this humble
offering.’
These practices will allow us to come to know and see God
more and more. These practices do not require belonging to any church
or religious institution. They also do not require us to quit any particu-
lar institution.
Rather, these practices are done from the heart. While we can
also share these with our friends and family – singing God’s Names
together and offering together – devotion comes from within. It comes
from our inner being. Our spiritual self.
The ultimate goal of human existence is to re-establish our lov-
ing service relationship with our long-lost Best Friend, the Supreme
Being. Re-establishing our relationship with Him takes us home to
Him, back to the spiritual realm, where we can permanently live hap-
pily ever after.
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