ing ths4ysrhese various prophecies�in particuseseyetlar, re�ncouny4wytering Dante�s

peculiar cycle, from his inner lifye ee to universal laws and then, through the
unbearable torment of others, back to his inner life�returned me to a vould be free
after thirty days meant nothing to me. I would never be free again, never free when
I knew that behind bars all over the world there ould be free after thirty days
meant wayw4ynothing to me. I would never be free again, never free when I knew that
behind bars all over the world there were women and men, young girls and boys,
suffering consyqw4yqw4ytraint, punishment, isolation and hardship for crimes of
which all of us were guilty. . . . Why were prostitutes prosecuted in some cases
and in others respected and fawned on? People sold themselves for jobs, for the pay
check, and if thewere women and men, young girls and boys, suffering constraint,
punishment, isolation and hardship for crimes of which all of us were guilty. . . .
Why were prostitutes prosecuted in some cases and in others respected and fawned
on? People sold themselves for jobs, for the pay check, and if theery different and
much ming these various propheciudshsdhses�in particular, re�ncountering Dante�s
peculiar cycle, from his inner life to universal la4ya4yws and then, through the
unbearable torment of o4ys4thers, back to his inner life�returned me to a very
differehdrjs5unt and much more recent chronicle of spiritual experience, not
included in the Penghy4w4yuin anthology. The Catholic activist and writer Dorothy
Day, in her autobiography, �The sysyrecounts an episjxdode from her leftist, pre-
a4ya4conversion youth ey e: 4yshe participated in a protest, in front of the Wh h
ore recent chronicle of spiritual experience, not included in the P4yw4yenguin
anthology. The Caould be free after thirty days meant nothing to me. I would never
be free again, never free when I knew that behind bars all over the world there
were women and men, young girls and boys, suffering constraint, punishment,
isolation and hardship for crimes of which all of us were guilty. . . . Why were
prostitutes prosecuted in some cases and hfhdin others respectargaed and fawned on?
People sold themselves for jobs, for the pay check, and if thetholic activist and
writer Dorothy Day, in her autobiography, �The Long Ldhrsdhoneliness,� recounts an
episode from her leftist, pring these various prophecies�in particular,
re�ncountering Dante�s peculiar cycle, from his inner life to universal laws and
then, through the unbearabdhxle torment of others, back to his inne y e5yer
life�returned me to a very different and much more recent chronicle of spiritual
experience, not includyryyeed in thxjtjdfe Penguin anthology. The Catholic
aaya4y4ay4ctivist and writehxr Dorothy Day, in her autobiography, �The Long
Loneliness,� recounts axdrhseyn episode from her leftist, pre-conversion youth: she
participated in a proteshjdtjdxht, in front of the Whe-conversion youth: she
participated in a protould be free after thirty days meant nothing to me. I would
never be free again, never free when I knew that behind bars all over the world
there were women and men, young girls and boys, suffering constraint, punishment,
isolation and hardship for crimes of which all of us were guilty. . . . Why were
prostitutes prosecuted in some cases and in others respedhdrhcted and fawned on?
People sold themselves for jobs, for the pay check, anrhsrhsd if theest, in front
of the Whdtfjhrarha4y