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Internet.
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By Adrian Chen
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n the evening of October 30, 1938, a seventy-six-year-old
O millworker in Grover’s Mill, New Jersey, named BillVisit
and advertising you see.
our Privacy
Dock heard Policy
(updated 5/25/18) and
something terrifying on the radio. Aliens had landed just down the road, a
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newscaster announced, and were rampaging through the and countryside.
make choices about
Dock grabbed his double-barrelled shotgun and went out the into the by
data used night,
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prepared to face down the invaders. But, after investigating, partners


as aonnewspaper
the site. By
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later reported, he “didn’t see anybody he thought needed shooting.” In fact,
continuing to use the site,
he’d been duped by Orson Welles’s radio adaptation of “The Wartoofthisthe
you agree use of
Worlds.”YouStructured
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complete with elaborate sound effects and impersonations of government

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swallowing poison. The panic was the biggest story for weeks; a
photograph of Bill Dock and his shotgun, taken the next day, by a Daily
News reporter, went “the 1930s equivalent of viral,” A. Brad Schwartz
writes in his recent history, “Broadcast Hysteria: Orson Welles’s War of the
Worlds and the Art of Fake News .”

This early fake-news panic lives on in legend, but Schwartz is the latest of
a number of researchers to argue that it wasn’t all it was cracked up to be.
As Schwartz tells it, there was no mass hysteria, only small pockets of
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concern that quickly burned out. He casts doubt on whether Dock had
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even heard the broadcast. Schwartz argues that newspapers exaggerated the
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panic to better control the upstart medium of radio, whichsite,was becoming
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the dominant source of breaking news in the thirties. Newspapers wanted
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to show that radio was irresponsible and needed guidanceenhance


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its older,
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more respectable siblings in the print media, such “guidance” mostly taking
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stations. Columnists and editorialists weighed in. Soon, the Columbia
(updated 5/25/18) and
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education professor and broadcaster Lyman Bryson declared that
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The argument turned on the role of the Federal Communications
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would require broadcasters to submit shows to the F.C.C. for review before
airing. Yet Schwartz says that the people calling for a government
crackdown were far outnumbered by those who warned against one. “Far
from blaming Mr. Orson Welles, he ought to be given a Congressional
medal and a national prize,” the renowned columnist Dorothy Thompson
wrote.

Thompson was concerned with a threat far greater than rogue thespians.
Everywhere you looked in the thirties, authoritarian leaders were being
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swept to power with the help of radio. The Nazi Ministry for Public
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Enlightenment and Propaganda deployed a force called the Funkwarte, or
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Radio Guard, that went block by block to insure that citizens tuned in to
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Hitler’s major broadcast speeches, as Tim Wu details intechnologies
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The Attention
“ The Attention Merchants
Merchants.” Meanwhile, homegrown radio enhance your experience
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Thompson, Welles had made an “admirable demonstration” about
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of theTool to learn more,
airwaves
over to the state. “No political body must ever, under anyand make choices about
circumstances,
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obtain a monopoly of radio,” she wrote. “The greatest organizers of mass
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hysterias and the mass delusions today are states using theclicking
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networks. The stories were overwhelmingly pro-Trump, and the spread of


whoppers like “Pope Francis Shocks World, Endorses Donald Trump for
President”—hardly more believable than a Martian invasion—seemed to
suggest that huge numbers of Trump supporters were being duped by
online lies. This was not the first campaign to be marred by
misinformation, of course. But the sheer outlandishness of the claims being
made, and believed, suggested to many that the Internet had brought about
a fundamental devaluing of the truth. Many pundits argued that the
“hyper-democratizing” force of the Internet had helped usher in a “post-
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truth” world, where people based their opinions not on facts or reason
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Yet, even among this information anarchy, there remainstechnologies
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most people, and in many ways they play the role of regulators. In the
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but thatmore,
the digital platforms were set up in ways that made themand make choices about
especially potent.
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The “share” button sends lies flying around the Web fasterpartners
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checkers can debunk them. The supposedly neutral platforms clickinguse
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media corporations would be replaced by a horizontal network of amateur


“prosumers” engaged in a wonderfully democratic exchange of information
in cyberspace—an epistemic agora that would allow the whole globe to
come together on a level playing field. Google, Facebook, Twitter, and the
rest attained their paradoxical gatekeeper status by positioning themselves
as neutral platforms that unlocked the Internet’s democratic potential by
empowering users. It was on a private platform, Twitter, where pro-
democracy protesters organized, and on another private platform, Google,
where the knowledge of a million public libraries could be accessed for free.
These companies would develop into what the tech guruAbout Cookies On This
Jeff Jarvis termed
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“radically public companies,” which operate more like public utilities than
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But there has been a growing sense among mostly liberal-minded observers
that the platforms’ championing of openness is at odds with the public
interest. The image of Arab Spring activists using TwitterAboutto challenge
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companies. Stanching the torrent of fake news has become andamake
trialchoices
by which
about
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the digital giants can prove their commitment to democracy. used effort
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has
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Although radio can seem like an unremarkable medium—audio wallpaper

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from the urban slum dweller to the remote Montana rancher. John Dewey
called radio “the most powerful instrument of social education the world
has ever seen.” Populist reformers demanded that radio be treated as a
common carrier and give airtime to anyone who paid a fee. Were this to
have come about, it would have been very much like the early online-
bulletin-board systems where strangers could come together and leave a
message for any passing online wanderer. Instead, in the regulatory
struggles of the twenties and thirties, the commercial networks won out.

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Amid such concerns, broadcasters were under intense pressure to show that
they were not turning listeners into a zombified mass ripe for the Fascist
picking. What they developed in response is, in Goodman’s phrase, a “civic
paradigm”: radio would create active, rational, tolerant listeners—in other
words, the ideal citizens of a democratic society. Classical-music-
appreciation shows were developed with an eye toward uplift. Inspired by
progressive educators, radio networks hosted “forum” programs, in which
citizens from all walks of life were invited to discuss the matters of the day,
with the aim of inspiring tolerance and political engagement. One such
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Listening to the radio, then, would be a “civic practice” technologies
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more democratic society by exposing people to diversity. enhance


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journalists and thinkers known as “propaganda critics” set(updated
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radio listeners. The Institute for Propaganda Analysis, co-founded learn more,
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social psychologist Clyde R. Miller, with funding from the department-
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store magnate Edward Filene, was at the forefront of the partners
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oday, when we speak about people’s relationship to the Internet, we


T tend to adopt the nonjudgmental language of computer science. Fake
news was described as a “virus” spreading among users who have been
“exposed” to online misinformation. The proposed solutions to the fake-
news problem typically resemble antivirus programs: their aim is to identify
and quarantine all the dangerous nonfacts throughout the Web before they
can infect their prospective hosts. One venture capitalist, writing on the
tech blog Venture Beat, imagined deploying artificial intelligence as a
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the discourse setting on their browser up to eleven and soaking
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It’s possible, though, that this approach comes with its own form your
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psychic, emotional and moral dimensions.” A person does Consent


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information the way a computer does, flipping a switch ofand“true”
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or “false.”
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One rarely cited Pew statistic shows that only four per cent of American
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Internet users trust social media “a lot,” which suggests a clicking
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against online misinformation than overheated editorialscontinuing


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Grierson was on an F.C.C. panel that had been convened to determine


how best to encourage a democratic radio, and he was frustrated by a draft
report that reflected his fellow-panelists’ obsession with filling the airwaves
with rationality and fact. Grierson said, “Much of this entertainment is the
folk stuff . . . of our technological time; the patterns of observation, of
humor, of fancy, which make a technological society a human society.”

In recent times, Donald Trump supporters are the ones who have most
effectively applied Grierson’s insight to the digital age. Young Trump
About
enthusiasts turned Internet trolling into a potent political tool,Cookies On This
deploying
the “folk stuff ” of the Web—memes, slang, the nihilistic humor Site of a
certain subculture of Web-native gamer—to give a subversive,When you browse on this
cyberpunk
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sheen to a movement that might otherwise look like a stale reactionary
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blend of white nationalism and anti-feminism. As crusaders against
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news push technology companies to “defend the truth,”and they face a the content
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One sign of this development came last summer, in the scandal over
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stories to feature
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the user’s home page. When the tech Web site Gizmodo partners
reported on the
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seemed to confirm the suspicion of pervasive anti-right bias. Eventually,

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institutions has always provided an energizing force for the conservative


movement, as the historian Nicole Hemmer shows in her new book,
“Messengers of the Right .” Instead of focussing on ideas, Hemmer
focusses on the galvanizing struggle over the means of distributing those
ideas. The first modern conservatives were members of the America First
movement, who found their isolationist views marginalized in the lead-up
to the Second World War and vowed to fight back by forming the first
conservative media outlets. A “vague claim of exclusion” sharpened into a
“powerful and effective ideological arrow in the conservative quiver,”
Hemmer argues, through battles that conservative radioAbout Cookies On This
broadcasters had
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watchdog group Media Research Center, cited the fact that Poynter
received funding from the liberal financier George Soros. “Just like George
Soros and company underwrote the Fairness Doctrine several years ago,”
he said, “this is about going after conservative talk on the Internet and
banning it by somehow projecting it as being false.”

One lesson you get from Hemmer’s research is that the conservative
skepticism of gatekeepers is not without a historical basis. The Fairness
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T Silicon Valley’s dominance over the public sphere. Across the political
spectrum, people have become less trusting of the Big Tech companies that
govern most online political expression. Calls for civic responsibility on the
part of Silicon Valley companies have replaced the hope that technological
innovation alone might bring about a democratic revolution. Despite the
focus on algorithms, A.I., filter bubbles, and Big Data, these questions are
political as much as technical. Regulation has become an increasingly
popular notion; the Democratic senator Cory Booker has called for greater
antitrust scrutiny of Google and Facebook, while Stephen Bannon
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reportedly wants to regulate Google and Facebook like public utilities. In
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the nineteen-thirties, such threats encouraged commercial broadcasters to
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adopt the civic paradigm. In that prewar era, advocates ofsite,
democratic radio
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were united by a progressive vision of pluralism and rationality; today,
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Still, Silicon Valley isn’t taking any chances. In the wake of the recent,
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deadly white-supremacist rally in Charlottesville, Virginia, a slew
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companies banned the neo-Nazi blog the Daily Stormer,and essentially
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blacklisting it from the Web. Responding so directly to the data used by us and our
appeals to decency
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and justice that followed the tragedy, these companies positioned
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announcing a new mission for Facebook that goes beyond the neutral-

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preparing for a Presidential bid, however, should consider the emerging


vectors of power in the digital era: for the man who runs Facebook, the
White House might well look like a step down. ♦

Adrian Chen joined The New Yorker as a staff writer


in 2016. Read more »

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