TALKS TO TEACHERS

ON PSYCHOLOGY: AND T O
STUDENTS ON SOME OF LIFE'S
Jl'orks by 11-fLLIA.1/ J A M f i S , MD.,Ph. d
L iiJt.D., LL .D.
; Corresjondent of the Indi-
IDEALS. By WILLIAM JAMES
tuft of France; Professm of P?IiZoso$?Iy af
IIaruard Uniuersify.

The Prlnclples of Psychology. z vols. 8v0.

New York: IIenry IIolt & Co. 189.3.

Psychology : Driefer Course. rzmo. New

York: Henry Holt & Co. 1892.

1 The Will to Believe, and Other Essays la

Popular Philosophy. New York: Long-
mans, Green t Co. 1$7.
I Is Life Worth Livlng ? r8mo. Philadelphia:
,
1 S. B. Weston, 1305 Arch Street. 1896.

1 Human Immortality : Two Supposed Objec-

tions to the Doctrine. 16mo. Boston:
1 Itoughton, Mifiin & Co. 158.

!
, The Literary Remains of Henry James.
! Edited, with an Introduction, by W I L L ~ A ~
J a b r ~ s . Wit11 Portrait. Crown avo. 1885.

NEW YORK
HENRY HOLT AND COMPANY
1899
 lN 1892 1 was asked l ~ ytiic llarraril Col.l,oration
to give 2 few public lectures on psychology t o tlic
Cambridge teachers. The talks non- ~)rintetlform the
substance of that course, which has since tlieli been
delivered a t various places to various teacher-nucli-
ences. I have found hy experience that what my
:OPYRIGI:I' hearers seen1 least to relish is analytical technicality,
'599
r:u \ i I I . I . I A ? l JAMES and what they most care for is concrete practical
application. So I have gradually weeded out tllc
former, and left the latter rulreduced ; and, now that
I have a t last written out tho lccturcs, they contain
a minimum of what is deernetl 'scientific' in psy-
chology, and are prnc.tical n ~ i d popular iri the es-
treme.
Some of my colleagues tiiiy possi1)ly shake their
heads a t this; but in taking m y cue fl-on~what 11:ls
seemed to me to be the feeling of the nutliences 1 bc-
lieve that I am &aping my hook so as to satisfy the
more genuine public need.
Teachers, of course, will miss the minute tlivieions,
subdivisions, and definitions, the lettered anti num-
bered headings, the variations of type, and all the
CEO. H . E L L I 3 , P R I N T E R , 1 1 2 CONGRESS ST.. ROSTOU.
iv PREFACE
other mc1chanic:ll artifices on which they are accus-
tomed to pro]) tlieir ~ilinds. But my main desire has
been to makc them conceive, and, if possible, re-
produce sympathetically in their imagination, the
mental life of their pupil as the sort of active unity
which he himself feels it t o be. H e doesn't chop
llimself into clistinct processes and compartments;
and it would have frustrated this deeper purpose of
nly book to inake i t look, when printed, like a Bae-
deker's handbook of travel or a text-book of arithme-
tic. So far as books printed like this book force the
fluidity of the facts npon the xoung teacher's atten-
tion, so far I aln sure they tend t o do his intellect
a service, even thongh they may leave unsatisfied
a craving (not altogether witl~out its legitimate
grounds) for inore nomenclaturc, head-lince, and
subdivisions.
Iteaders acquainted with 111~-larger books on Psy-
chology will meet much familiar l~hrascologv. In the
cl~npters on habit and memory I have even copied
several pages vcrb:itim, but I (10 not lrnow that
apology is needed for snch plagiarism :IS tllis.
Tlic talks t o studilnts, ~vl~ic.li
conclude tile volume,
wcre xoritte~i in rcsllonse to illvitations to deliver
'addresses' to students : ~ twomen's colleges. Tlle
fi;.st one was to tlie gr:~<luatingclass of tlle Boston
\;ol.mal School of G! mn:tstics. I'ro~erly, it contin-
PREFACE V
ues the series of talks t o teachers.The second and
the third address belong together, and continue an-
other line of thought.
I wish I were able to make the second, ' 011a Cer-
tain Blindness in Iluman Beings,' more impressive.
~t is more than the mere piece of sentimentalism
which it may seem to some readers. It connects
ihelf with a definite view of the world and of our
moral relations t o the same. Those who have done
me the houor of reading my volume of pllilosophic
essays will recognize that I mean the pluralistic or
individualistic philosophy. According to that philos-
ophy, the truth is too great for any one actual mind,
even though that mind be dubbed the Absolute,' to
know the whole of it. T h e facts and wortlis of life
need many cognizers to take then1 in. There is no
point of view absolutely public and nniversal. Pri-
vate and uncorumunicable perceptions always remaill
over, :tnd the worst of it is that tliose who look for
them from tlic outside never k n o ~wzohere.
The practic:tl consequence of s u c l ~:I 1,hilosophy is
the well-known cleniocratic respect for the sacretiness
of individuality,-is, a t any rate, the outward tolerarlce
of whatever is not itself intolerant. These phrases
are so familiar that they sourid now r;ither dead in
Our ears. Once they had n passionate inner meaning.
a passion:lte inner nlc:~ning they ,nay easily
vi PREFACE

ncqnire again if the pretension of our nation to inflict

its own inner ideals and institutions v i et armis upon
Orientals shonld meet with a resistance as obdurate as
so far it has been gallant and spirited. Religiously
and philos~ghicall~, our ancient national doctrine of
live and let live rnny prove to have a far deeper
TALKS TO 'L'EACHERS.
meaning than our 1)rople now seem to imagine it to PAGE

~)ossesS. I. PSYCHOLOGY .tvn T H E TEA(~HING A I L ,.~ . 3

The American educational organization, ::--
What teachers may expect from psychology, .i-
Teaching methods must agree with psychology,
but cannot be immediately deduced therefrom, 7 -
The science of teaching and the science of war,
9 - The educational uses of psychology defined.
1 0 -Tlic tcaclier's duty toward child-stutly, 11'.

Our niental life is a suc:ccssion of conscious

fields,' 1.5-They Ilave a fvcus and a margin,
18 -This description contrasted with the theory
of ' ideas,' 20 - 1~'undt's conclnsiona. Yr), not(,.

111. THECIIILI)
.is A ORC;ASISM . 22
BEHAVIS,:
Mind as pure reason ;tntl ~nirid as prsctienl
guide, 22 -The latter vic.w thc rnorc fasl~ionnblr
one to-day, 2:i-It will be adopted in t!iis work,
24 - Wliy sn? 25 - T h e tcncher's function is to
train pupils to bcl~arior,2 s .

IV. E D U C A ~ ~AINOD NI ~ E H ~ Y \ . I O. ~ ~. . . . 29
Education defined, 29 - Conduct is alwaya its
outcome, 30 - Different national itleals : Germany
and England, 31.
 ...
Vlll CONTENTS
PAGE
V. THENECESSITY . .
OF I~EACTIONS . .
No impression without expression, 33 -Verbal
reproduction, 34 -Manual training, 35 - Pupils
should know their ' marks,' 37.
REACTIONS.
VI. NATIVEAS^ ACQUIREL) . 38
The acquired reactions must be preceded by
native ones, 38 -Illustration : teaching child to
ask instead of snatching, 39 - Man has more in-
stincts than other mammals, 4::.
VII. WHA~I.
THE NATIVE
REACTIONS
AI~E . .
Pear and love, 45 - Curiosity, 45 - Imitation,
18 -Emulation, 49 -Forbidden by Kousseau, 51
-His error, 53 -Ambition, pugnacity, and pride.
Soft pedagogics and the fighting impulse, 54-
Ownership, 55 - I t s educational uses, 56 - Con-
~t-;uctiveness,58 -Manual teaching, 5!1- Transi-
torincss in instincts, 60 - Thcir order of succes-
sion, 6 1.
THELAWSOF IIAI:IT . . . . . . .
Good and bad habits, 6-C -Habit due to plasti-
city of organic tissucs, ri.5 - 'The aim of education
is to make useful habits automatic, GG -Maxinis
relative to habit-forming : 1. Strong initiative, G i
- 2 . No exception, 6d - 3. Seize first opportunity
to act, (;!) - 4 . Don't prcacl~, 71 - Darwin and
poetry: without e x e r c i s ~onr capacities decay, 71
- Tlic habit of n ~ e n t a land nluscular relaxation,
;C-Fifth maxim, keep the faculty of effort
trained, 75 - Sudden conversions con~patiblewith
i : ~ w sof habit, 7(i - Jiomentous influeuce of habits
on character, 77.
33 TX.
A case of habit, 79 -The two laws, contiguity
and similarity, 80 -The teacher has to build up
useful systems of association, 83 - Habitual asso-
ciations determine character, 84 -1ndeterminate-
ness of our trains of association, 83 - W e can
trace them backward, but not foretell them, AG -
Interest deflects, 87 - Prepotent parts of the field,
98 -In teaching, IIIultiply cues, 8:).
The child's native interests, 91 -1Iow uninterest-
45 ing things acquire an interest, 94 -Rules for the
teacher, 95-'Preparation' of the mind for the
lesson: the pupil must have something to attend
with, 97 - All later interests are borrowed from
original ones, 99.
XI. -4~~e-v.rroh-. . . . . . . . . . . 100
Interest ant1 attention are two aspects of one
fact, 100 -Voluntary attention comes in beats,
101 -Genius and attention, 102 -The subject
64 must change to win attention, 103 --Mechanical
aids, I04 - The physiological process, 106 -The
new in the old is what excites interest, 108-In-
-
terest and effort are con~patiblc,I10 hIind-wan-
dering, 112 - Not fatal to mental efficiency, 114.
XII. 3 1 ~ 3 1 0. ~ .~ . . . . . . . . . . 116
Due to association, Il(; - No recall without a
cue, 118 -Memory is due to brain-plasticity, 119
-Native retentiveness, 120 -Number of associa-
tions niay practically be its equivalent, 122 -Re-
tentiveness is a fixed property of the individual,
123 - J l e n ~ o r yce?.s?rs ~iicmorics, 124 - Scientific

CONTEXTS
PAGE
Bysten1 as help to memory, l2G - Technical mem-
ories, 127 -Cramnling, 123 - Elementary menlory
unimprovable, 130 -Utility of verbal memorizing,
131 -Measurements of immediate memory, 13:: -
They throw little light. IS4 -Passion is the in]-
portant factor in human efficiency, 137 Eye- -
memory, ear-memory, etc., 137 -The rate of
forgetting, Ebbinghaus's results, 139 -Influence
of the unreproducible, 142 - T o remember, one
must think and connect, 1 i:',.
CONTENTS xi
PAGE
over-impulsive and the over-obstructed type, 1711
--'I'lle perfect type, 180- T!ic balliy \rill, 181 -
What character-building consists in, 164 - Iiight
action depends on right apperception of the case,
1s; -Effort of will is effort of attention: thc
drunkard's dilemma, 187 - Vital irnportarlce of
voluntary attention, 189-Its amount may be it:-
determinate, 191 - AiErnlationof f r m - n ill, I!):! -
Two types of inhibition, 1113 - Spinozs on inhibi-
tion by a h i ~ l l e rgooil, 1!)4 - Conclusion, I!);

XIII. TIIE I ~ C Q U I S I T I O S OF IDEAS . . . . . 144

Education gives a stock of conceptions, 144 -
The order of their acquisition, 14(i-\Tv'nhrc of
verbal material, 149-Abstractions of different
orders : when are they assimilabl~, 1.il - Falscl
conceptions of childrkmn, I i
T H E GOSPEL O V i.lELAASATIOX . . 199

Often a mystifying idea. 1.;i -The process de-

fined, 157-The law of economy, 159-Old-
fogyism, 160 -How many types of apperception ?
161 - New heads of classification must continually
111.
be invented, 163 -Alteration of the apperceiving
mass, 163-Class-names are v h a t we work by, WHAT MAlilCS L I F E SIGNII{'ICAST :' . . . . 265
166 -F e w new fundalnental conceptions acquired
after twenty-five, If;;.

XV. THE WILL . . . . . . . . . . . 169

T h e word defined, lti9 - A11 consciousncss tends
to action, l i 0 - Ideo-motor action, 171 -1nliibi-
tion, 172 - T h e process of deliberation, 174 -
Why so few of our ideas result in acts, 176-
The associationist account of the will, 177 - A
balance of impulses and inhibitions, 178 -The
TALKS 'LO TEACHERS
 PSYCI3OLOGY AND THE TEACHING ART

INthe general activity and uprising of ideal in-

terests which every one with an eye for fact can
discern all about us in American life, there is per-
haps no more promising feature than the ferinen-
tatioil which for a dozen years or lnore has been
going on among the teachers. I n whatever sphere
of education their functions may lie, there is to
be seen among them a really inspiring arnouilt of
searching of the heart about the highest concerns
of their profession. Tlie of nations
begins always a t the top, among the reflective
members of the Stake, and spreads slowly outward
and downward. The teachers of this country,
one may say, have its future in their hands. The
earnestness which they a t present show in striving
to enlighten and strengthen themselves is an index
of the nation's probabilities of advance in all ideal
directions. The outward organization of educa-
tion which we have in our United States is per-
4 TALKS TO TEACHERS
haps, on the whole, the best organization that
exists in any country. Tlie State school systems
give a diversity and flexibility, all opportunity for
experiment and keenness of competition, nowhere
else to be fouild on such an important scale. The
independence of so mairy of the colleges and uni-
versities; the give and take of students and in-
structors between them all; tlieir emulation, and
their happy organic relations to the lower schools ;
the traditions of instructioll i l l them, evolved from
the older Atnerican recitation-method (and so
t~voiding on the one llt~ndthe pure lecture-sys-
tein prevalent in Ciermany and Scotland, mhicll
considers too little the individual student, ancl yet
liot involvir~gthe sacrifice of the instructor to the
iilclividual student, ivhicli t,he English tutorial sys-
tein mould seem too often to entail),-all these
things (to say nothing of that coeducation of the
.exes in whose beirefits so niany of us heartily
helieve), all these things, I say, are most happy
features of our scholastic: life, and from them the
~uostsanguine auguries inay Le drawn.
Havirlg so favorable an organization, all we
need is to impregnate it with gcninses, to get
superior men and moinelr working nlore and morr
abundantly in it : ~ n dfor it and at it, and in ;I
pSpCHOLOGP A N D THlC TEACHING ART 5
or two Aiiierica lilay well lead the
education of the world. I must say that 1 look
forwsrtl with no little conficlence to the day wllell
that shall be an accol~lplisheclfact.
N~ one has profited lilore I)y the i'ermentatiol~
of which I speak, in pedagogical circles, than nre
psychologists. Tlie desire of tlle sclloolteaclrers
for a completer professional training, and their
toward the ' professio~lul' spirit ill their.
work, have lecl theni more alicl illore to turn to us
for light on fu~lcia~nelital
l~rinoiples. And ill tliese
few hours wl~icli ive are to speu(l together yoll
look to me, I am sm.e, for illforli~iztionconceniil~g
the mind's olreratiolls, wlricll li~ayenable you t,!
labor more easily and efyectively ill the sever;tl
schoolrooms over mhiull you preside.
Far be it from me to discli~il~ifor 1jsycholoM ill]
title to sucli hopes. l'syahology ought c e r t ~ i n l ?
to give the teacher radical llrll). And yet I con-
fess that, scqoaillted I nlu ivitlr the height of
some of your expectations, 1 feel a little anxiou,<
lest, at the end of these siu11,la B~lIcsof mine, 11ot
a few of You may experience some dis:rppoi~it~llsllt
at the net results. I n otlier \vonls, I arli ,lot sure
that You may llot be i~lilulgiilll~fallcies tllat are
i'lst a shade emgsewtell. T],;lr no,llil llot he

altogether astonishing, for we have beell having
something like a 'boonl' in psychology in this
cxountry. Laboratories aiid professorships have
heen founded, and reviews establislled. The air
lias been full of rumors. The editors of educa-
tiorla1 journals :tnci the arrangers of conventions
l ~ a v chad to show tlie~llselvesenterprising and on a
level with the riovelties of the day. Some of the
i,rofessors l ~ v riot
e been unwilling to co-operate,
aiici I am not sure eve11 that the publishers have
.
beer1 entirely inert. T l ~ enew psychology ' has
thns become :t tern1 to conju1.e up portentous ideas
withal : and you teacliel.~,docile and receptive
and aspiring as Inally of you are, liave been
plungetl in all atmosphere of vague talli about our
science, whicll to a great e x t e l ~ tlias beell inore
lnystifying tliall enlightening. Altogether it does
seem as if there mere a certain fatality of mystifi-
cation laid upon the teachers of our day. 'I'he mat-
ter of their profession, cornpact enough in itself,
has to be frothed up for tlle11i in journals and insti-
tutes, till its outlities often threatell to be lost in
a kind of vast uncertainty. Where the disciples
are not independent and critical-minded enough
(and I think that, if you teachers in the earlier
grades have ally defect - the slightest touch of i i
THE ' SE'blr ' PSYCHOLOGY
?
.
1
defect in the world -it is that yon a1.e a rnite too
docile), we are pretty sure to miss accuracy and
balance and measure in those who get a license to
bity down the law to them frorn nborc.
As regards this subject of psyc!iology, now, I
wish at the very tlireshold to do wh:tt I can to dis-
pel the mystification. SO I say at once that in
my humble opinion there is no ' new psychology '
worthy of the name. There is nothil~gbut the
old psychology mllicli 'oepui ill Locke's time, plus
a little physiology of tlle braill auci senses a11(1
theory of evolution, and a few refinements of intro-
spective detail, for the lliost l ~ a r without
t adaptn-
tion to the teacher's uso. I t is only the funda-
mental conceptions of psycllology wllicll are of
real value to the teacher ; allri they, apa~.tfrom the
aforesaid theory of evolution, are very far Erorrl
being new.-I trust that you will see better what
I mean by this a t the end of all these talks.
1 say moreover that you inithe a great, n rerJ-
great mistake, if you think that p ~ y c l ~ o l o bei~lg
g~,
the science of the milids laws, is sor~ietlringfro111
which you can deduce definite ;lroglammes and
schemes and methods of iristruction for irnnlediate
8 c h ~ ~ l r o o use.
m Psyclrology is a science, and
is an a r t ; arid scieiruus never generate
h TAIJIiS 'I'O TEACHERS
arts directly out of themselves. A n intermediary
inventive mind must lrlake the application, by
rising its originality.
The scieiice of logic lrever nradc ;L nlim reason
rightly, and the science of ethics (if there be s u c l ~
n thing) nevei. made :L 11ia11 behave rightly. The
most such scierrces can (lo is to hell) us to catcli
ourselves up niicl check ourselves, if me start to
reason or to beliave wrongly; and to criticise our-
selves Illore articulittely after we have made mis-
takes. A science only lays down lines within
which the rules of tlie art nrust fall, laws which
tlle follower of the art must iiot transgress; but
what pzrticular thing he shall positively do within
those lirles is left exclusively to his own genius.
One genius will (lo 11is work well and succeed iu
one way, while nrrothel. sueceecls as well quite dif-
ferently ; yet neither will trairsgress the lines.
The art of teaching grew up in the schoolroom,
out of inveritiveness arid sympathetic concrete ob-
servation. Even w1iel.e (as ill tlre case of Herbart)
the advancer of the art was also a psychologist,
the pedagogics ancl tlie psychology- rail side by
side, ancl tlre fornier was not derived i11 arry sense
from the latter. Tlie two were congruent, but
neither was subordinate. An11so everyn~herethe
SCIICSCBS A S ; ) ARTS 9
teaching must a p e e witli the psychology, but need
necessarily be the otlly kiiitl of teaching that
would so agree; for li~anydiverse methods of
teaching may equally well agree with psychologi-
cal laws.
TO know psycl~ology,therefore, is absolutely no
parantee that we shall be good teachers. T o ad-
vance to that result, we must have an additional
endowment altogether, a happy tact and ingenuity
to tell us what definite things to say and do when
the pupil is before us. That irigenuity in meeting
and pursuing the pupil, that tact for the concrete
situation, though they are the alpha and omega of
the teacher's art, are things to which psychology
cannot help us in the least.
The science of psychology, and whatever science
of general pedagogics may he basecl on it, are i n
fact much like the science of wale. Nothillg is
simpler or more definite than tlle principles of
either. In war, all you have to do is to work your
enemy illto a position from whiclr tlte natural ob-
stacles prevent hiin from escaping if Ile tries t o ;
then to fall on him in irombei~ssuperior to his
Own# a t a monlerlt when you ]lave lecl lli111 to think
you far away ; and so, with a ~ l l i ~ i i m uof
l i ~expos-
'" Your olf*lltroops, l o llnck lris force to pieces,
10 TALKS TO TEACHEKS
and take the remainder prisoners. Just so, in
teaching, you must simply work your pupil into
such a state of interest in what you are going t o
teach hinl that every other object of attention is
banished from his mind ; then reveal it to him so
imlxessively that he will remember the occasion
to his d y i ~ l gday ; and firrally fill him with devour-
ing curiosity to know what the next steps in con-
nection with the subject are. T h e principles being
so plain, there would be nothing but victories for
the masters of the science, either on the battlefield
or in the schoolroom, if they did not both have to
make their applicatioil to an incalculable quantity
in the shape of the iuilld of their opponent. T h e
mind of your own enemy, the pupil, is working
away from yon as keenly and eagerly as is the
inind of the commallcler on the other side froin the
scientific general. J u s t what tlie respective ene-
mies warit and think, arid what they know and do
not know, are as hixrtl things for the teacher as
for the general to filicl out. Divination and per-
ception, not psychological pedagogics or the<)retic
strategy, are the only helpers here.
But, if the use of psychological principles thus
be negative rather tliail positive, it does not follow
tliat it may iiot be a great use, rill the same. It
HOW PSYCHOLOGY S BEI>S LIGHT 11
certainly narrows the path for ex1)eriments and
trials. W e Icnow in advance, if we are psycholo-
gists, that certain methods will be wrong, so our
saves us from iriistalces. It makes us,
moreover, more clear as to what we are about.
W e gain confidence ill respect to any metliod
which we are using as soon as we believe that
it has theory as well as practice a t its back.
Most of all, it fructifies our independence, and
it reanimates our interest, to see our subject a t
two different angles,- to get a stereosco1)ic view,
so to speak, of the youtlifiil organism who is our
enemy, and, while handling lliiil with all our con-
crete tact and divination, to be able, a t the same
time, to represent to ourselves the curious inner
elements of his mental machine. Such a complete
knowledge as this of the ljupil, a t once intuitive
alld analytic, is surely the knowledge a t whicli
every teacher ought to aim.
Fortunately for you teachers, the elemeilts of
the rnental niachirie can Le clearly apprehended,
and their workings easily grasped. *%lid,as tlie
most general elements rtricl workings are just those
parts of psychology which the teacher finds most
directly useful, i t follows that the amount of tliis
science which is necess:lry to all teacl~ersneed lint
be very great. Those ~vllofind themselves loviiig
tlie subject may go 21s far as they please, and be-
come possibly none the worse teachers for the fact,
even tllough in sorlle of them oilc might appre-
llend a little loss of balnllce from the tendency
observable in d l of us to overempliasize certaiil
special parts of a subject when Ire are studying
it intensely and abstractly. But for the great
majority of you a general view is enough, pro-
vided it be a true one; and such a general view,
one may say, mjglit almost be written on the palm
of one's llantl.
Least of all need you, iilerely ns teachers, deenl
it part of your duty to beconie contributors to
psycho1ogic:~l science or to make pgychoIogical
observatiorls in a methodical or resporlsible man-
ner. I fear that solne of the enthusiasts for child-
study have thrown a certain burden oil you in this
way. I3y all means let child-study go on,- i t is
refreshirig all our sense of the child's life. There
are teacllers nrlio take n spo~itnneousdelight ill
filling syllabuses, illscril~iugobservations, compil-
i ~ statistics,
~ g and computil~gthe per cent. Child-
study will certainly enrich their lives. And, if its
results, as treated statistically, would seem on the
whole to have b u t trifliiig d u e , yet the anecdotes
alld obser~-atioiisof Ivllicll it i l l 11art cniisists (lo
certainly acquniilt us illore ii~tilr~atelp with olu
IlupiIs. Our eycs ant1 ears grow quickeiletl to
discern in t l ~ ecllilcl before 11s Irocesses similar to
those we 1ia1-e reatl of : ~ silotecl in the chilclren,-
processes of wllicll we might otllermise have re-
mained inobservai~t. Hut, for Heaven's salre, let
the rank and file of teachers be passive readers if
they so prefer, a i ~ dfeel free not to contribute to
the accurnulatiou. Let not the prosecutioll of it
be preached as an iniperative duty or imposed by
regulation on those to ~vhonii t proves an exter-
minating bore, or wlio in :my way whatever miss
in themselves tlie a1)propriate vocatioil for it. I
cannot too strongly agree with rny colleague,
Professor Miiusterberg, wl~eil he says that the
teacher's attitude toward the child, being concrete
: ~ n dethical, is positively opposed to the psycho-
logical observer's, which is abstract and analytic.
Althougli sonle of us iilay cor~joiiltlie attitudes
~uccessfully,in rnost of us they iilust conflict.
The worst thing that call 11appell to a good
teacher is to get n bad conscient:~!about her pro-
fession because she feels herself llopeless as a psy-
chologist. Our teachers are over\~rorlie(lalready.
Every one who adds a jot or tittle o f urluecessary
14 TALKS TO TEACHERS
weight to their burden is a foe of education. A
bad conscience illcreases the weight of every other
burden; yet I know that child-study, and other
pieces of psychology as well, have been productive
oE bad conscience in Inany a really innocent pecl-
:igogic 111.cast. I should illdeed l)e glad iE this
1~assingword from me might tend to dispel such
a bad conscience, if any of yo11 have i t ; for it
is certainly one of those fruits of more or less
systenlatic mystification of wllicll I have alread-
cornplnined. The best teacher ]nay be the poorest
contributor of child-study material, and the best
contributor may be the poorest teacher. No fact
is ruore ~~rtlpable
than this.
So much for what seems the most reasonable
general attitude of the teacher toward the sul~jject
which is to occupy otir attention.
T H E STREAM OF COXSCIOUSNESS
I SAID s few lllinutes ago that the most general
elements and workings of the mind are a11 that
the teacher absolutely needs to be acquainted with
for his purposes.
Now the immediate fact which psychology, the
science of mind, has to study is also the most
general fact. I t is the fact that ill eacli of us,
when awake (and often when asleep), some kind
of consciousness is always yoin!/ on. There is a
stream, a succession of states, or waves, or fields
(or of whatever you please to call them), of
knowledge, of feeling, of desire, of deliberation,
etc., that constantly pass and repass, and that con-
stitute our inner life. The existence of this stream
is the primal fact, the nature and origin of it form
the essential problem, of our science. So far as
we class the states or fields of consciousness, write
down their several natures, analyze their contents
into elements, or trace their habits of succession,

we arc on the descriptive or analytic level. So
far as we ask where they come from or why they
are just what they are, we are olr the explanatory
level.
I n tllese talks with you, I shall entirely neglect
the questioils that conle ul) OII the cspla~iatory
level. I t must be frankly corlfessetl tliat in no
fmdamental sense do me know where our succes-
sive fields of consciousness co~nefrom, or why
they have tlie precise inner constitution which
they do have. They certainly follow or acconl-
pnny o w b1.ai11 states, and of course their special
For~nsare deterininetl 1)y our past experiences and
education. 13ut, if me ask just ho7~the brain con-
clitions the~ll,we have not the remotest inkling of
, ~ nanswer to give; and, if we ask just how the
educatio~imoulds the brain, we can speak but in
the 111ostabstract, general, and conjectural terms.
On the other hand, if we shoul~lsay that they are
clue to a spiritual being called our Soul, wllich
reacts on onr brain states by tliese peculiar forms
of spiritual energy, our words would be familiar
enough, it is true; but I think you will agree that
they would offer little genuine explanatory mean-
ing. The trntli is that we really do ,lot lcrzo?u the
allswers to the proble~nson the expla~latorylevel,
O U R STliEArYI O F C O X S C I O c S X E S s I7
even though in some directioi~sof inquiry there
may be promising speculatiol~sto be found. For
our present purposes I sliall therefore dismiss them
entirely, and turn to inere description. This state
of things was what I had in 11lilld when, a nloment
ago, I said there was 110 new psychology ' worthy
of the name.
We have tl~usjfieldsof' (c~tlsciolrs/~e.~s,-
that is the
first general fact; and the secollcl general fact is
that the concrete fields are always complex. They
contain sensations of our bodies and of the ob-
jects around us, memories of past experiences and
thoughts of distant things, feelings of satisfaction
and dissatisfaction, desires ancl aversions, and other
emotional conditions, together with determin a t'ions
of the will, in every variety of permutation and
combinatio~i.
I11 most of our concrete states of consciousness
all these different classes of ingredients are found
simultaneously present to sonle degree, though the
relative proportion they bear to one another is
very shifting. One state will seem to be conl-
posed of hardly anything but sensations, another
of hardly anything bnt memories, etc. B u t around
the sensation, if one consider carefully, there will
always be some fringe of thought or will, antl
18 TALKS TO TKACHEKS
around the memory some margin or of
emotion or sensation.
Tn most of our fields of consciousness there is a
core of sensation that is very pronounced. You,
for example, now, although you are also thinking
and feeling, are getting tl~rougllyour eyes sensa-
tions of my face and figure, and through your ears
sensations of illy voice. The sensations are the
centre or focus, the tl~oughtsand feelings the mar-
gin, of your actually present conscious field.
0 11 the other halid, some object of thought,
some distant image, nlay llnve become the focus
of your inental attention even while I am speak-
ing,- your mind, ill sl~ort,may have wandered
from the lecture ; and, in that case, the sensations
of my face and voice, although not absolutely
vanishing from your conscious field, may have
taken up there a very faint and n~argiiialplace.
Again, to take allother sort of variation, some
feeling connected with your own body may have
passed from a marginal to a focal place, even
while I speak.
The expressions focal object ' ancl ' marginal
object,' which we owe to Mr. Lloyd Morgan, re-
quire, I think, no further explanation. The dis-
tinction they embody is a very important one, and
THE FIELDS OF CONSCIOUSNESS 19
they are the first technical terms which I shall ask
you to remember.
I n the successive mutations of our fields of con-
sciousness, the process by which one dissolves into
another is often very gradual, and all sorts of
inner rearrangements of contents occur. Some-
times the focus remains but little changed, while
the margin alters rapidly. Sometimes the focus
alters, and the margin stays. Sometimes focus
and margin change places. Sometimes, again,
abrupt alterations of the whole field occur.
There can seldom be a sharp description. All
we know is that, for the most part, each field has
a sort of practical unity for its possessor, and that
from this practical point of view we can class a
field with other fields similar to it, by calling it
a state of emotion, of perplexity, of sensation, of
abstract thought, of volition, and the like.
Vague and hazy as such an account of our
stream of consciousness may be, i t is a t least se-
cure from positive error and free from admixture
of conjecture or hypothesis. A n influential school
of psychology, seeking to avoid haziness of out-
line, has tried to make things appear more exact
and scientific by making the analysis more sharp.
2 (j TALKS TO TEACHERS
The various fields of consciousness, according to
this school, result from a definite number of per-
fectly definite elementary mental states, mechani-
cally associated into a mosaic or chemically com-
bined. According to some thinkers,- Spencer,
for example, or Taine,- these resolve thenlselves
at last into little elementary psychic particles or
atoms of Gmind-stuff,'out of which all the more
immediately kriowi~ mental states are said to be
built up. Locke ir~troduced this theory in a
solliewhat vague form. Simple ' ideas ' of sensa-
tioil and reflection, as he called theni, were for
hirn the bricks of which our mental architecture
is built up. If I ever have to refer to this theory
again, I sllall refer to it as the theory of 'ideas.'
But 1 shall try to steer clear of it altogether.
Whether i t be true or false, i t is at any rate only
conjectural ; and, for your practical purposes as
teachers, the more unpretending coilception of the
stream of consciousness, with its total waves or
fields incessantly changing, ~villamply sufice.*
* I n the light of some of the expectasions that are abroad concern-
ing the ' new psychology,' i t is instructive to read the unusually can-
did confession of its founder Wundt, after his thirty years of labora-
tory-experience :
" The service which i t [the experimental method] can yield consists
essentially in perfecting our inner observation, or rather, as I believe,
in making this really possible, in any exact sense. Well, has our
self-observation, so understood, already accomplished
aught of importance? No general answer to this question can be
d v e n , because in the unfinished state of our science, there is, even
inside of the experimental lines of inquiry, no universally accepted
body of psychologic doctrine. . . .
6' In such a discord of opinions (comprehensible enough a t a time
of uncertain and groping development), the individual inquirer can
only tell for what Views and insights he himself has to thank the
newer methods. And if 1were asked i n what for me the worth of ex-
perimental observation in psychology has consisted, and still consists,
should say that i t has given me an entirely new idea of the nature
and connection of our inner processes. I learned in the achievements
of the sense of sight to apprehend the fact of creative mental synthe-
sis.. . . From my inquiry into time-relations, etc., . . . I attained an
insight into the close union of all those psychic functions usually sepa-
rated by artificial abstractions and names, such as ideation, feeling,
wlll; and I saw the indivisibility and inner homogeneity, in all its
phases, of the mental life. The chronometric study of association-
processes finally showed me that the notion of distinct mental ' images'
[reproducirten Vorstellungen] was one of those numerous self-decep-
tions which arc no sooner stamped in a verbal term than they forth-
with thrust non-existent fictions into the place of the reality. I
learned to understand an ' idea' as a process no less melting and flee&
ing than a n act of feeling or of will, and I co~nprellendedthc older
.
doctrine of association of ' ideas' to be no longer tenable. . . Besides
all this, experimental observation yielded much other information
about the span of conscionsness, the rapidity of certain processes, the
exact numerical value of certain psycho-physical data, and tile like.
But I hold all those more special results to be relatively insignificant
by-products, and by no means the important thing."- Philosophische
Stwltm, x. 121-124. The whole passage shonld be read. As I interpret
it, i t amounts to a complete espousal of the vaguer conception of the
stream of thought, and a co~llpleterenunciation of the whole buainess,
still so industriously carried on i n text-books, of chopping up ' t h e
mind' into distinct nnits of coulposition or function, numbering these
off, and labelling them by techn~calnames.

THE CHILD AS A BEHAVING ORGANISM
I WISH now to contiilue the description of the
peculiarities of the stream of consciousness by
asking whether we can in any intelligible way
assign its functions.
It has two functions that are obvious: it leads
to knowledge, and it leads to action.
Can we say which of these functions is the
more essential ?
An old historic divergence of opinion comes in
here. Popular belief has always tended to esti-
mate the worth of a man's mental processes by
their effects upon his practical life. B u t philo-
sophers have usually cherished a different view.
Man's supreme glory," they have said, L' is to be
a rational being, to know absolute and eternal and
universal truth. The uses of his intellect for
practical affairs are therefore subordinate matters.
' The theoretic life ' is his soul's genuine concern."
Nothing call be more different in its results for
our personal attitude than to take sides with one
THE TWO VIEWS OE' OUR M I N D 23
or the other of these views, and emphasize the
practical or the theoretical ideal. I n the latter
case, abstraction from the emotions and passions
and withdrawal from the strife of human affairs
would be not only pardonable, but praiseworthy;
and all that makes for quiet and contemplation
should be regarded as conducive to the highest
human perfection. I n the former, the man of con-
templation would be treated as only half a human
being, passion and practical resource would be-
come once more glories of our race, a concrete
victory over this earth's outward powers of dark-
ness would appear an equivalent for any amount
of passive spiritual culture, and conduct would
remain as the test of every education worthy of
the name.
It is impossible to disguise the fact that in the
psychology of our own day the emphasis is trans-
ferred from the mind's purely rational function,
where Plato and Aristotle, and what one may call
the whole classic tradition in philosophy had
placed it, to the so long neglected practical sicle.
The theory of evolution is mainly respoilsible for
this. Man, we now have reason to believe, has
been evolved from infra-human ancestors, in whom
pure reason hardly existed, if a t all, and whose
24 TAI~ICSTO TEACHERS
mind, so far as it can have had any function,
would appear to have been an organ for adapting
their movements to the impressions received from
the environment, so as to escape the better from
destruction. Coilsciousness would thus seem in
the first instailce to be nothing but a sort of super-
adcled biological perfection,- useless unless it
prompted to useful conduct, ancl inexplicable
apart froin that consider at'ion.
Deep in our own nature the biological founda-
tions of our consciousness persist, undisguised and
undiminished. Our sensations are here to attract
us or to deter us, our memories to warn or encour-
age us, our feelings to impel, and our thoughts to
restrain our behavior, so that on the whole we
may prosper and our days be long in the land.
Whatever of transmundane inetaphysical insight
or of practically inapplicable zsthetic perception
or ethical sentiment we may carry in our interiors
might a t this rate be regarded as only part of the
incidental excess of function that ilecessarily ac-
companies the working of every coinplex machine.
I shall ask you now-not meaning at all
thereby to close the theoretic question, but merely
because it seems to me the point of view likely to
be of greatest practical use to you as teachers-
THE D I O L O G I C A L 171t21\7 25
to aclopt with me, in this course of lectures, tlie
biological conception, as thus expressed, and to
lay your own emphasis on the fact that man,
whatever else he nlay be, is primarily a practical
being, whose mind is given him to aid in adapting
him to this \vorld's life,
In the learning of all matters, we have to start
with some one deep aspect of the question, ab-
stracting it as if it mere the oilly aspect; and then
we gradually correct ourselves by adding those
neglected other features which complete the case.
No one believes more strongly than I do that
what our senses know as 'this world ' is only one
portion of our mind's total environment and ob-
ject. Pet, because it is the primal portion, it is
the s i m qua ?ion of all the rest. If you grasp the
facts about it firnlly, you may proceed to higher
regions undisturbed. As our time must be so
short together, I prefer being elementary and
fundamental to being complete, so I propose to
you to hold fast to the ultra-simple point of
view.
The reasons why I call it so fundamental can
be easily told.
First, human and animal psychology thereby
become less discontinuous. I know that to some
26 TALKS TO TEACHERS
of you this will hardly seem an attractive reason,
but there are others whom it will affect.
Second, mental action is conditioned by brain
action, and runs parallel therewith. But the
brain, so far as we understand it, is given us for
practical behavior. Every current that runs into
it from skin or eye or ear runs out again into
muscles, glands, or viscera, and helps to adapt the
animal to the environment from which the current
came. I t therefore generalizes and simplifies our
view to treat the brain life and the mental life as
having one fundamental kind of purpose.
Third, those very functions of the mind that do
not refer directly to this world's environment, the
ethical utopias, zesthetic visions, insights into
eternal truth, and fanciful logical combinations,
could never be carried on a t all by a human indi-
vidual, unless the mind that produced them in
hiin were also able to produce more practically
useful products. The latter are thus the more
essential, or a t least the Inore primordial results.
Fourtl~,the inessential ' unpractical ' activities
are themselves far more connected with our be-
havior and our adaptation to the environment than
a t first sight rnight appear. No truth, however
abstract, is ever perceived, that will not probably
a t some time influence our earthly action. You
must remember that, when I talk of action here,
I mean action in the widest sense. I mean speech,
I mean writing, I mean yeses and noes, and ten-
dencies ' from ' things and tendencies ' toward '
things, and emotional determinations ; and I mean
them in the future as well as i11 the immediate
present. As I talk here, and you listen, i t might
seem as if no action followed. You might call i t
a purely theoretic process, with no practical
result. But it must have a practical result. It
cannot take place at all and leave your conduct
unaffected. If not to-day, then on some far future
day, you will answer some question differently by
reason of what you are thinking now. Some of
you will be led by my words into new veins of
inquiry, into reading special books. These will
develop your opinion, whether for or against.
That opinion will in turn be expressed, will re-
ceive criticism from others in your environment,
and will affect your standing in their eyes. W e
cannot escape our destiny, which is practical ; and
even our most theoretic faculties contribute to its
working out.
28 TALKS TO TEACHERS
These few reasons will smooth the way
for you to acquiescence in my proposal. As
teachers, I sincerely think i t will be a sufficient
conception for you to adopt of the youthful psy-
chological phenomena handed over to your inspec-
tion if you consider then1 froill the point of view
of their relation to the future conduct of their
possessor. Sufficiellt at any rate as a first con-
ception and as a main conception. You should
regard your professional task as if i t consisted
chiefly and essentially in training the pupil to be-
h a v i o ~ ;taking behavior, not in the narrow sense
of his manners, but in the very widest possible
sense, as including every possible sort of fit re-
action on the circumstances into which he may
find himself brought by the vicissitudes of life.
The reaction may, indeed, often be a negative
reaction. Not to speak, not to move, is one of the
most important of our duties, in certain practical
emergencies. 'iThou shalt refrain, renounce, ab-
stain ! " This often requires a great effort of will
power, and, physiologically considered, is just as
positive a nerve function as is motor discharge.
IV.
EDUCATION AXD BEHAVIOR
IN our foregoing talk we were led to frame
a very simple conception of what an education
means. I n the last analysis i t consists in the
organizing of resources in the lruman being, of
powers of conduct which shall fit hinl to his social
and pliysical world. A n ' uneducated ' person is
one who is nonplussed by all but the most habitual
situations. On the contrary, one who is educated
is able practically to extricate himself, by means
of the examples with which his nlenlory is stored
and of the abstract conceptions which he has
acquired, from circumstances in which he never
was placed before. Education, in short, cannot
be better described than by calling it the organiza-
tion of acquired habits of conduct and tendencies
t o behavior.
To illustrate. You and T are each and all of us
educated, in our several ways; and we show our
education at this present moment by different
conduct. I t would be quite impossible for me,
30 TALKS TO TEACHERS
with iny mind technically and professionally or-
gicnized as it is, and with the optical stimulus
which your presence affords, to remain sitting here
entirely silent and inactive. Something tells me
that I am expected to speak, and must speak;
something forces me to keep on speaking. My
organs of articulation are continuously innervated
by outgoing currents, which the currents passing
inward a t my eyes and through my educated brain
have set in motion ; and the particular movements
which they make have their form and order deter-
mined altogether by the training of all my past
years of lecturing and reading. Your conduct, on
the other hand, might seem at first sight purely
receptive and inactive,- leaving out those among
you who happen to be taking notes. But the
very listening which you are carrying on is itself
a determinate kind of conduct. All the muscular
tensions of your body are distributed in a peculiar
way as you listen. Your head, your eyes, are
fixed characteristically. And, when the lecture is
over, it will inevitably eventunte in some stroke
of behavior, as I said on the previous occasion:
you may be guidecl differently in some special
emergency in the schoolroon~ by worcls which
I I I O W let fall.- So it is with the inipressio~lsyou
GERMAN AND ENGLISH IDEALS 31
will make there on your pupil. You should get
into the habit of regarding them all as leading to
the acquisition by him of capacities for behavior,
- emotional, social, bodily, vocal, technical, or
what not. And, this being the case, you ought
to feel willing, in a general way, and without
hair-splitting or farther ado, to take up for the
purposes of these lectures with the biological con-
ception of the mind, as of something given us for
practical use. That conception will certainly cover
the greater part of your own educational work.
If we reflect upon the various ideals of educa-
tion that are prevalent in the different countries,
we see that what they all aim at is to organize
capacities for conduct. This is most immediately
obvious in Germany, where the explicitly avowed
aim of the higher education is to turn the student
into an instrument for advancing scientific discov-
ery. The German universities are proud of the
number of young specialists whom they turn out
every year,-not necessarily men of any original
force of intellect, but men so trained to research
that when their professor gives them an historical
or philological thesis to prepare, or a bit of labora-
tory work to do, with a general indication as to
the best method, they can go off by themselves
32 TALKS TO TEACHERS

and use apparatus and consult sources in such

a way as to grind out in the requisite number
of months some little pepper-corn of nen- truth
worthy of being added to the store of extant hu- T H E NECESSITY O F REACTIONS
man information on that subject. Little else is
IF all this be true, then immeciiately one general
recognized in Gernlany as a man's title to academic
aphorism emerges which ought by logical right to
advancement than his ability thus to show llimself
dominate the entire conduct of the teacher in the
an efficient instrument of research.
classroom.
I n England, it might seem a t first sight as if
No reception without reaction, no impression with-
the higher education of tlie universities aimed at
out co~relativeexpression,- this is the great maxim
the production of certain static types of character
which the teacher ought never to forget.
rather than a t the development of what one may
An impression which simply flows in a t the
call this dynamic scientific efficiency. Professor
pupil's eyes or ears, and in no way modifies his
Jowett, when asked what Oxford could do for its
active life, is an i~npressio~l gone to waste. I t is
stucients, is said to have replied, " Oxford can
physiologically incomplete. J t leaves no fruits
teach an Englisll gentleinan how to be an English
behind it in the way of capacity acquired. Even
gentle~nan." But, if you asli what it means to 'be '
as mere impression, i t fails to produce its proper ef-
an English gentleman, the only reply is ill terms
fect upon the memory ; for, to relnain fully among
of conduct and behavior. A n English gentleman
the acquisitions of this latter faculty, it must be
is a bundle of specifically qualified reactions, a
wrought into the whole cycle of our operations.
creature who for all the emergencies of life has
Its motor consequences are what clinch it. Some
his line of behavior clistiilctly marked out for him
effect due to i t in the way of an activity must re-
in advance. Here, as elsewhere, England expects
turn to the mind in the form of the sensation of
every marl to do his duty.
having acted, and connect itself with the impres-
sion. The most durable impressions are those on
34 TALKS TO TEACHERS
account of which we speak or act, or else are in-
wardly convulsed.
The older pedagogic method of learning things
by rote, and reciting them parrot-like in the
schoolroom, rested on the truth that a thing
merely read or heard, and never verbally repro-
duced, contracts the weakest possible adhesion in
the mind. Verbal recitation or reproduction is
thus a highly important kind of reactive behavior
on our impressions; and it is to be feared that, in
the reaction against the old parrot-recitations as
the beginning and end of instruction, the extreme
value of verbal recitation as an element of com-
plete training may nowadays be too much for-
gotten.
When we turn t o modern pedagogics, we see
how enormously the field of reactive conduct has
been extended by the introduction of all those
methods of concrete object teaching which are the
glory of our contemporary schools. Verbal reac-
tions, useful as they are, are insufficient. The
pupil's words may be right, but the conceptions
correspondillg to the111 are often direfully wrong.
I
1 1 a modern school, therefore, they form only a
small part of what the pupil is required to do.
H e must keep notebooks, make drawings, plans,
alld maps, take ii~ens~~~.e:uents, e t i t ~ rt l ~ el;t1);)1.;~-
tory and perfurn1 experi!nents, collsult autliorities,
and write essays. IIc ltlust CIO ill his f;xshioll
what is often laughed at by outsitlel.~when it all-
p e a s in prospectuses uncler the title of original &
work,' but what is really the only possible train-
ing for the doing oE original worli thereafter.
The most colossal iml~rovernentwhicll recent years
have seen in secondary educatioll lies in the in-
troduction of the nianual training schools; not
because they will give us a peoplc! more handy
and practical for domestic life ancl better skilled
in trades, but because tliey will give us citizens
with an entirely different intellectual fibre. La-
boratory work anc2 shop work engender n habit
of observation, a knowledge of the difference be-
tween accuracy ancl vagueness, and an insight into
nature's complexity arlcl into the inadequacy of
all abstract verbal aucourits of real phenomena,
which, once wrought illto the mind, rerrlaiil there
as lifelong possessions. They confer precisior~;
because, if you are doing n thing, you must do it
definitely right or definitely wrong. They give
honesty; for, when you express yourself by mak-
ing things, and not by using words, it becomes
impossible to dissin~ulateyour vagueness or igno-
ranee by ambiguity. TheJ. beget a habit of self-
reliance ; they keep the interest and attention
always cheerf~llyeiigagecl, niid reduce the teach-
er's disciplinary furictiorls to n milrimunl.
Of tlie various systems of manual training, so
far as mooclmork is concerned, the Swedish Sloyd
system, if I may have an opinion on such matters,
seems to me by far the best, psychologically con-
sidered. Manual training nlethocls, fortunately,
:ire heing slowly but surely introduced into all
our large cities. B u t there is still an immense
clistnnce to traverse before they shall have gained
the extension which they are desth~edultimately
to possess.
No impression without expression, then,- that
is the first pedagogic fruit of our evolutionary
conceptioil of the mind as something iilstrumental
to adaptive behavior. But a word may be said
in continuation. The expression itself comes back
to us, as I intiruatecl a moment ago, in the form of
ti still farther inipression,-- the impression, namely,
of what we have done. W e thus receive sensible
news of our behavior and its results. ?Ve hear
the words we have spoken, feel our own blow as
\\.e give it, or read in tlie bystander's ej7es the
success or failure of onr contluct. Now tliis re-
turn wave of inlprcssion pertains to the complete-
ness of the whole experience, and a word about
its ilnportance in the s~hoolroo11ii~iny]lot be o l ~ t
of place.
I t nroultl seen1 only 11:~tul~al tu say that, sincch
after acting me nornlally get sorne return impres-
sion of result, it milst Le ~ r e l lto let the i)ulJil get
such a return impressioll in evt:rj- l~ossiblecase.
Nevertheless, ill schools where examination mark>
and 'standing' and other returns of result are
concealed, the pupil is frustrated of this natura!
termination of the cycle of his activities, and oftell
suffers from the sense of inconlpleteness and u ~ l -
certainty; and there are persons who defend this
system as encouraging the pupil to worlc for thrh
work's sake, and not for extra~ieousreward. 01'
course, here as elsewhere, concrete experience
must prevail over psychological deduction. But,
so far as our pspchological tleduction goes, it
would suggest that the pupil's cagei31iessto kilo\\
how well he does is in the line of his normal
completeness of functioli, and sllonlcl never be
balked except for very definite reasons indeed.
Acquaint them, tlierefol-e, wit11 tlieir marks n:ill
stallding ant1 l)rospects, unless in tlie indix,ridual
case yo11 have some speci'd ;:rn;tioc~l reaL,on for
llot so doi~~g;.

1-1.
NATIVE KEACTIOXS AN)ACQUIRED RE-
ACTIOSS
WE are by this time fully launched upon the
1,iological conception. 3Lan is an organism for
reacting on ilnpressions: his mind is there to
lrcllr determine lris re:~ctiolrs, a ~ i dthe purpose of
his educatioil is to make then1 numerous and per-
fect. Ozrr v,lwoatio,z vzen?Ls, in short, little more
i i ~ n ,n~mass oif'possibilitdes o f reaction, acquired a t
home, at school. or in the training of affairs. The
teacher's task is that of supervising the acquiring
process.
This being the case, I will ii~lmediatelystate a
~ ~ , i n c i p lwlricl~
o ullderlies the whole process of
i~cquisitiouand governs the entire activity of the
teacher. It is this :-
Everg .rcquirid reaction is, as a ?ale, either a
~.on~plicntio~z yrafteil on a n a t b r ~enction,or a sub-
stitute jTor cr nrctioo retcction, toJ~ichthe sanze otiect
nriginally tended t o provoke.
The tencl~er'.~ art coi~si.3t.sin hri~~gingabout the
sztbstitutiort or complicntiot~,rtnd success in tJLr.~ , . f
pre.supposes n .~;ympatJletic nccl~cainta~~cc:
~t-itl,tI,r
reactive tentfencies nativrZy t h p r p .
w i t h o u t an equipment of native reactions 011
the child's part, the teacher ~~roulcl have no holtl
whatever upon the child's attention or conduct.
You may take a horse to the water, but you call-
not make him drink ; and so you may take a chiltl
to the schoolroom, but yo11 cannot make him learil
the new things you wish to impart, except bJ-
soliciting him in the first instance by something
which natively makes him react. Ile must take
the first stel) himself. H e must ($0 something
before you can get your purchase oil him. That
something may be something good or something
bad. A bat1 reaction is better than no reactiorl
a t all; for, if had, you call couple i t with conse-
quences which awake him to its badness. But
imagine a child so lifeless as to react in no way
to the teacher's first appeals, and how can you
possibly take the first step in his education?
T o make this abstract conception more con-
crete, assume the case of a young child's training
in good manners. The child has a native ten-
dency to snatill with his l ~ a n d sa t anything tkdt
attracts his curiosity ; also to draw hacl: his harltls
when slapped, to cry uncler tliese latter oonditions, ;Lchild's first s ~ i a t c l l i ~iln1)ulse
ig be excessive or l l i h
to smile when gently spol;e:~ to, alid to imitate memory poor, Inany repetitions of the clisciplint.
one's gestures. may he needed before tile i~cqui~ocl reaction collies
Suppose 1 1 0 ~you ~ apl)enr befo1.e thc child with
to be nli i ~ i g r a i ~ ~ cIlalJit
c ! ; but ill ail enliilentl,.
new toy irlte~lcletl as a 1)rasellt for 1;iril. No educable chiltl a single expe~icllcrwill suffice.
sooner does Ile see the toy tl1;~11 11e seclis to s n a t c l ~ 01ie can e a s i l ~~ * c ~ ) l s ntlla
e ~ i rrholc
t process by
it. Ton s l a l ) tlle 11;tnd; i t is witlltlr;~rv~i,
and tlie brain-cIiagranl. Such n cliagrarn call be little more
child cries. Yo11 the11 l ~ o l d111) the toy, smiling than a syn~bolictranslatioll of the immediate ex-
and saying, Reg for i t nicely,- so ! " T h e child
bb
perience into s l ~ a t ~ nterms l : yet it may be useful,

stops crying, in1it;ttes you, receives tlie toy, and so I subjoin it.
crows with pleasure ; nnd that little cycle of train- CENTitLS 0 1 ' JIC:\IORY A X l ) WILL.
ing is conlplete You have substituted the new
reaction of begging' for the native reaction of
snatching, when that 6ind of in~pressioncomes.
Now, if the cliilcl hati no memory, the process
would iiot be educative. No matter how often
you came in with L: toy, tlie same series of reac-
tions mould fatally occur, each called forth by its
ow11 i~npressio~i : see, snatch : slap, c ~ ;y hear,
see - snatch slap - <try Listen - beg r,et - slr,ile
a s k ; receive, sliiile But, wit11 Inemoq- there, the
child, a t the very instant of sn:ttchiiig, recalls tlie FI(;URE 1. T E E HRAIS-I'ROCESSES B E F O R E EDUCATIOS.

rest o i the earlier exl)erience, thinks of tlie slap

a ~ t dthc frustmtion, recollects the b e g g ~ n ga n d the
reivarcl, irlliibits thc sliatchirig inlpulse, substitutes
the ' nice ' ~euctiollfor it, and gets the toy immedi-
ately, by elirnillnting all the iiiterniedi~rysteps. If
Figure 1 shows the p a t l ~ sof the four successive
reflexes executed by the lower or instinctive
centres. T h e dotted lines t h a t leaci from them to
the h i g l ~ ccentres
~ ant1 c o ~ ~ i i e ctlie
t latter to-
 gether, represent the processes of memory and as-
sociation which the reactions impress upon the
higher centres as they take place.
<:ENTRES01; XEMORY A N D WILL.
See- beg
FIGURE a. THE RRAIS-I'ROCESS AFTER EDUCATION.
I n Figure 2 we have the final result. The im-
pression see awakens the chain of memories, and
the only reactions that take place are the be,g and
smile. The thought of the rltrp, connected with
the activity of Centre 2, inhibits the .~natch,and
iuakes i t abortive, so i t is represented only by
a dotted line of discharge not reaclling the termi-
nus. Ditto of the cry reaction. These iLre, as
i t were, short-circuited by tlie cul.rent sweeping
through the higher centres from see to smile.
Bv,q ant1 S I ) L ~ ~ Ptllus
, substi t ~ le(1
t for the original
reaction hntrtcl~,become at litst the immediate re-
sponses when the child sees n snatchable object in
some one's hands.
The first thing, then, for the teacher to under-
stand is the native reactive tendencies,- the im-
pulses and instincts of childhood,-so as to be
able to substitute one for another, and turn then1
on to artificial objects.
It is often said that inan is distinguished from
the lower animals by having a much smaller as-
sortment of native instiilcts and impulses than
smile
they, but this is a great mistake. Man, of course,
has not the nlarvellous egg-laying instincts which
some articulates have ; but, if we compare him
with the mammalia, we are forced to confess that
he is appealed to by a much larger array of objects
than any other mammal, that his reactions on
these objects are characteristic and determinate in
a very high degree. The monkeys, and especially
the anthropoids, are the only beings t l ~ n approach
t
him in their analytic curiosity itnd width of imi-
tativeness. His instinctive impulses, it is true,
get overlaid by the secondary reactions due to his
superior reasoning power; and thus man loses the
r i ~ n p l yinstinctive deme;t~lo~..]jut tlie life of in-
44 TrlLI<S '1'0TEACHERS
stinct is only disguised in him, not lost; and
wlien tlie higher brain-functions are in abeyance,
as happens in imbecility or dementia, his instincts
sometimes show their presence i l l truly brutish
\trays.
I will therefore say a few words about those
instinctive tendencies which are the most impor-
tant froin tlle teacller's point of T iew.
i of a l l I
s . k'c<n* of l)uilishment lias
xlw;zys bee11tlie great we:tl)oii of the teacher, and
will always, of c o u r v , 1.etaiii soine 1,lace i11 the
conditions of the schoolrooiii. The subject is so
familiar that ilothil~ginore need be said about it.
The same is true of Lo(v, and the instinctive
desire to please those whoill \ve love. T h e teacher
who succeeds in getting helself loved by the
pupils mill obtain results which one of a more
forbidding tenlperainent finds it impossible t o
secure.
Next, a word might 1,e said about Curiosity.
This is perhaps a rather poor tern1 by which to
desigilate the i n y u l s r t o ~ u ~ ~ r6attr.r
( E cognition in its
full extent ; but you will readily understand what
I mean. Novelties in the way of sensible objects,
especially if their seiisational quality is bright,
vivid, startling, invariably arrest the attention of
the young and hold it mltil tlie desire to know
more about the object is assuaged. 111 its higher,

more intellectual form, the i~llpulsetoward com-
pleter knowledge talies the character of scientific
or philosophic curiosity. I11 1)otll its sensational anti
its ilitellectual form the illsti~ictis Inore vivacious
tiuring cllildhood and y o u t l ~ than in after life.
Young children are possesseci by curiosity about
every new iinpressioil that assails them. It mould
be quite impossible for a young child to listen to
a lecture for more tllail a few minutes, as you are
now listening to nie. The outsicle sights and
sounds mould inevitably carry his attention off.
And, for most people in middle life, the sort of
intellectual effort required of the average school-
boy in mastering his Greek or Latin lesson, his
algebra or physics, would be out of the question.
T h e middle-aged citizen attends exclusively to tlie
routine details of his business ; and iiew truths,
especially when they require involved trains of
close r e a s o n i ~ ~ are
g , no longer within the scope of
his capacity.
T h e sensational curiosity of childhood is ap-
pealed to more particularly by certain determinate
kinds oi objects. Material things, things that
move, living things, human actions nnci accounts
of hurlian action, will win tllc attention better than
anything that is 111o1.ea b s t ~ n c t . Here again comes
ill the advantage of tlie object-teaclliilg and mnnunl-
training methods. Tlie pupil's ;~ttentionis s l ~ o n -
trtneously lielcl by ariy problelii that i~lvolvestlie
presentation of a new material object or of
activity 011 any one's part. Tlie teacher's earliest
appeal:;, Illerefore, must be tlirougli 01)jccts shornll
or acts yerfor~nedor described. Tlieol*etic curios-
ity, cuiaiosity about the rational relatioils between
thillgs, call hardly be said to awake a t all until
adolescence is reached. Tlie sporaclic metaphysical
inquiries of cliilclren as to who made God, aiid why
they have five fingers, tieecl liardlp be counted
here. But, when the theoretic instinct is once
alive in the pupil, ail entirely new order of peda-
gogic relations begins for him. Reasons, causes,
abstract conceptions, suddenly grow full of zest, a
fact with which all teachers are familiar. Ancl.
both in its sensible and in its rational developments,
disinterested curiosity inay be successfully appealed
to in the child with rnucli inore certainty than ill
the adult, ill who111 this intellectual instinct has
grown so torpid as usually never to awake unless
i t enters into association with soiile selfish personal
interest. Of tliis latter point I will say more
anon.

J i ~ i t n t i o t ~ .Man llas alxvays I~eeii1.ecognizeel as
the iinitative animal p a r e x c e l l ~ n c c . Ancl there is
11xrdl~-a book on psychology, lio~veveroltl, which
has not devoted a t least one lmragraph to this
fact. Tt is strange, hoxvever, tlint the full scope
ancl pregnancy of the imitative iml~ulsein marl
has had to wait till tlie last doze11years to become
adequately recognizecl. M. T:lrde lee1 tlle way in
his admirably original ~vorl;, " Les Lois tle 1'Imita-
tion " ; and iri our own couiitry Professors Iioyce
itlicl Baldwill have kept the ball rolling with all
the energy that coul(1 be desired. Each of us is
in fact what he is t~huostexclusively by virtue of
liis imitativeness. W e become conscious of what
we ourselves are by imitating others -the con-
sciousness of wliat the others are I~reeedes- the
sense of self grows by the sense of pattern.
The entire accumulated we:~ltli of lilankinci -
languages, arts, institutions, and scienccs -is
passeel on from one generation to another by what
Baldwin has called social heredity, eacli genera-
tion simply imitating the last. Into the particu-
lars of this most fascinating o1lal)ter of psychology
T have no time to go. 'J'lie inornent one hears
Tarde's 11ropositioli uttered, l~owever,one feels
how supremely true i t is. Iliveritiorr, using the
IMITATION AND E ~ I G L A T I O X 40
term most broadly, anel inlitation, are the two
legs, so to call them, on which the human race
historically has walked.
Imitation shades imperceptibly into emu la ti or^.
Emulation is the impulse to imitate what you see
another doing, in order not to appear inferior; and
i t is hard to dram a sharp h i e l~etmeeiithe mani-
festations of the two impulses, so inextricably do
they mix their effects. Emulati011 is the very
nerve of human society. W h y are you, lny hear-
ers, sitting here before m e ? If no one whom yon
ever heard of hacl attended a summer school ' or
teachers' institute, woulci i t have occurrecl to a n j
one of you to break out independently and do a
thing so uiiprescribecl 1)y fashion ? Probably not.
Nor would your pnpils come to xou unless the
children of their parents' neighbors were all simul-
taneously being sent to school. W e wish not to
be lonely or eccentrio, ant1 we wish not to be cut
off from our share in things which to our neigh-
bors seem desirable privileges.
I n the scl~oolroonl,imitation and emulation play
absolutely vital parts. Every teacher knows tlie
advantage of having certain things performed by
whole bancls of children a t a time. The teacher
who meets with most success is the teacher whose
50 TALKS 'CO TEACHERS
o w n ways are the most imitable. A teacher
sllould never try to nlalre the pupils do a thing
mhicll slle caullot do herself. Come and let me
show you how " is an inconlparably better stimu-
lus than " Go and do it as the book directs."
Childre11 adinire a teacher who has skill. W h a t
he does see~llseasy, and they wish to emulate it.
I t is useless for a dull and devitalized teacher to
exhort her pupils to wake up and take an interest.
She must first take one herself; then her example
is effective as no exhortation can possibly be.
Every school has its tone, moral and intellect-
ual. And this tone is a mere tradition kept up by
imitation, due in the first instance to the example
set by teachers and by previous pupils of an ag-
gressive and dominating type, copied by the
others, and passed on from year to year, so that
the new pupils take the cue almost immediately.
Snch a tone changes very slowly, if at all; and
then always under the modifying influence of new
personalities aggressive enough in character to set
new patterns and not merely to copy the old.
The classic example of this sort of toile is the
often quoted case of Rugby under Dr. Arnold's
administration. H e impressed his own character
as a model on the imagination of the oldest boys,
who in turn were expected and required to im-
press theirs upon the younger set. The conta-
giousness of Arnold's genius was such that a
Rugby man was said to be recognizable all
through life by a peculiar turn of character which
he acquired at school. I t is obvious that psychol-
ogy as such can give in this field no precepts of
detail. As in so many other fields of teaching,
success depends mainly on the native genius of
the teacher, the sympathy, tact, and perception
which enable him to seize the right moment and
to set the right example.
Among the recent modern reforms of teaching
methods, a certain disparagement of emulation, as
a laudable spring of action in the schoolroom, has
often made itself hearcl. More than a century
/
ago, Rousseau, in his ' Emile,' branded rivalry be-
tween one pupil and another as too base a pas-
sion to play a part in an ideal education. "Let
dmile," he said, 6 6 never be led to compare himself
to other children. No rivalries, not even in run-
ning, as soon as he begins to have the power of
reason. It were a hundred t i ~ n e sbetter that he
should not learn at all what he could only learn
through jealousy or vanity. But I would mark
out every year the progress he may have made,
52 T A L K S TO TEACHERS
and 1 would compare it with the progress of the
following years. I would say to him : ' You are
now grown so many inches taller; there is the
ditch which you jumped over, there is the burden
which you raised. There is the distance to which
you could throw a pebble, there the distance you
could ruli over without losing breath. See how
much more you can do now ! ' Thus I should ex-
cite him without making him jealous of any one.
H e ~vouldwish to surpass himself. I can see no
inconvenience in this emulation with his former
self."
Unquestionably, emulation with one's former
self is a noble form of the passion of rivalry, and
has a wide scope in the training of the young.
B u t to veto and taboo all possible rivalry of one
youth with another, because such rivalry may
degenerate into greedy and selfish excess, does
seem to savor somewhat of sentimentality, or even
of fanaticism. The feeling of rivalry lies a t the
very basis of our being, all social improvement
being largely due to it. There is a noble and
generous kind of rivalry, as well as a spiteful and
greedy kind ; and the noble ancl generous form is
particularly common in childhood. All games owe
the zest which they bring with thein to the fact
ITS USEFULNESS I N T H E SCHOOTAROO~I 53
that they are rooted in the emulous passion, yet
they are the chief means of training in fairness and
magnanimity. Can the teacher afford to throw
such an ally away? Ought we seriously to hope
that marks, distinctions, prizes, and other goals of
effort, based on the pursuit of recognized superior-
ity, should be forever banished from our schools ?
As a psychologist, obliged to notice the deep and
pervasive character of the emulous passion, I must
confess my doubts.
The wise teacher will use this instinct as he
uses others, reaping its advantages, and appealing
to i t in such a way as to reap a maximum of
benefit with a minimum of harm; for, after all, we
must confess, with a French critic of Rousseau's
doctrine, that the deepest spring of action in us i:;
the sight of action in another. The spectacle of
effort is what awakens and sustains our own ef-
fort. No runner running all alone on a race-track
will find in his own will the power of stimulatiorl
which his rivalry with other runners incites, when
he feels them a t his heels, about to pass. When :t
trotting horse is 'speeded,' a running horse must
go beside liim to keep him to the pace.
54 TALICS TO TEACHERS
As irnitatio~lslicles illto enlulation, so eillulation
slides into Awrbitio?~;and ambition coililects itself
closely \ ~ i t l Pi r ~ g s a c i t ym~ilP r i d e . Consequently,
these five instinctive tenclencies form an inter-
col~necteclgroup of factors, hard to separate in the
(lete~mination of a great deal of our conduct.
The Ambitious InzpuZses would perhaps be the
best name for the whole group.
Pride ailcl pugnacity have often been considered
uilworthy passions to appeal to in the young.
But in their more refined and noble forms they
play a great part in the schoolroom and in educa-
tion generally, being in some characters most po-
tent spurs to effort. Pugnacity need not be
thought of merely in the form of physical com-
bativeness. I t can be taken in the sense of a gen-
eral ~uiwillillgnessto be beaten by any kind of
difficulty. I t is what makes us feel 'stumped'
and challenged by arduous achievements, and is
essential to a spirited and enterprising character.
W e have of late been hearing nlucli of the
philosophy of tenderness i11 education ; interest '
must be assicluously awakened in everything, diffi-
culties must be smootl~eclaway. S o f t pedagogics
have taken the place of the old steep and rocky
path to learning. But from this lukewarm air the
bracing oxygen of effort is left out. I t is nonse~lse
to suppose that every stell in education can be in-
teresting. The fighting impulse inust often be ap-
pealed to. Make the pupil feel ashamed of being
scared at fractions, of being ' downed ' by the lam
of falling bodies; rouse his pugnacity and pride,
and he will rush at the difficult places with a sort
of inner wrath a t himself that is one of his best
moral faculties. A victory scored under such con-
ditions becomes a turning-point and crisis of his
character. It represents the high-water mark of
his powers, and serves thereafter as an ideal pat-
tern for his self-imitation. The teacher who never
rouses this sort of pugnacious excitement in his
pupils falls short of one of his best forms of use-
fulness.
b
The next instinct which I shall mention is that
of OwnersT~ip,also one of the radical endomnients
of the race. I t often is the antagonist of imita-
tion. Whether social progress is due more to
the passion for keeping old tl~iilgsancl habits or to
the passion of imitating and acquiring nenT cjiles
may in some cases be a difficult tlliilg to decide.
The sense of ownershil~begins ill the secoild year
of life. Anlong the first words ~vhichan infant

56 TALKS TO TEACHERS
learns to utter are the words my' and t mine,'
and Tyoe to the parents of twins who fail to pro-
~ i d etheir gifts in duplicate. The depth and
ljriniitiveness of this instinct would seem to cast
a sort of psychological discredit in advance upon
all radical forms of communistic utopia. Private
proprietorship caililot be practically abolished un-
til hulnan nature is changed. It seems essential
to mental health that the individual should have
something beyond the bare clothes on his back to
which he can assert exclusive possession, and
which he may defend adversely against the world.
Even those religious orders who make the most
stringent vows of poverty have found i t necessary
to relax the rule a little in favor of the human
Ileart made unhappy by reduction to too disinter-
estecl terms. The monk must have his books:
the nun must have her little garden, and the
images and pictures in her room.
111 education, the instinct of ownership is fun-
clamental, ancl can be appealed to in many ways.
I11 the house, training in order and neatness be-
gills with the arrangement of the child's own
b which they may make. Neatness, order, and
pe~sonalpossessions. 111 the school, ownership
is particularly important in connection with one
of its specin1 fornls of activity, the collecting im-
UTILITY O F THE COLLECTIXG IMPULSE 57
pulse. An object possibly not very interesting
in itself, like a shell, a postage stamp, or a single
map or drami~lg,mill acquire an interest if it fills
a gap in a collection or helps to complete a series.
Much of the scholarly work of the worlcl, so far
as it is inere bibliography, memory, and erudition
(ancl this lies at the basis of all our human scholar-
ship), ~vouldseen1 to owe its interest rather to the
way in which it gratifies the accumulating and col-
lecting instinct thail to any special appeal which
it makes to our cravings after rationality. A
mail wishes a complete collection of information,
wishes to know more about a subject than any-
body else, much as another may wish to own
more dollars or more early editions or more en-
gravings before the letter than anybody else.
The teacher who can work this impulse into
the school tasks is fortunate. Almost all children
collect something. A tactful teacher may get
thein to take pleasure in collecting books; in
keeping a neat and orderly collection of notes ; in
starting, when they are mature enough, a. card
catalogue; in preserving every drawing or inap
method are thus instinctively gained, along with
the other benefits wliich the possession of the
58 TALKS TO TEACHERS
collection entails. Even such a noisome thing as
:: collection of postage stamps may be used by the
~encheras an inciter of interest in the geographi-
cal arid historical information which she desires to
impart. Sloyd successfully avails itself of this
instinct in causing the pupil to make a collection
of woodell implements fit for his own private use
at home. Collecting is, of course, the basis of all
natural history study; and probably nobody ever
became a good naturalist who was not an unusu-
ally active collector when a boy.
Constrt~ctivenessis another great instinctive ten-
dency with which the schoolroom has to contract
an alliance. Up to the eighth or ninth year of
childhood one may say that the child does hardly
anything else than handle objects, explore things
with his hands, doing and undoing, setting up
and knocking down, putting together and pulling
apart; for, from tlie psychological point of view,
construction and destruction are two names for
tlie same manual activity. Both signify the pro-
cluctioil of change, and the working of effects, in
outward things. The result of all this is that in-
tiinate fanliliarity with the physical environn~ent,
that acquaintance with the properties of riiaterinl
CONSTRUCTIVENESS 59
things, which is really the foundation of huma~l
consciousness. To the very last, in most of us,
the conceptioils of objects and their properties
are limited to the notion of what we can do with
thew. A 'stick' meails something we can lean
upoil or strike wit11 ; ' fire,' somethiiig to cook,
or warm ourselves, or burl1 things up withal;
'string,' something with which to tie things to-
gether. For most people these objects have no
other meaning. I n geometry, the cylinder, circle,
sphere, are defined as what you get by going
through certain processes of construction, revolv-
ing a parallelogram upon one of its sides, etc.
The more different kinds of things a child thus
gets to know by treating and handling them, the
more confident grows his sense of kinship with
the world in which he lives. An nnsympathetic
adult will wonder at the fascinated hours which
a child will spend in putting his blocks together
and rearranging them. But the wise education
takes the tide at the flood, and from the kinder-
garten upward devotes the first years of educa-
tion to training in construction ancl to object-
teaching. I need not recapitulate here what I
said awhile back about the superiority of the
objective and experimental methods. They oc-
 THE TRANSITOIZIXESS O F ISSTINCTS 61
cupy t l ~ epupil in a way lnost congruous with the habit is formed ; and later i t may be hard to teach
spontaneous interests of his age. They absorb
the creature to react appropriately in those direc-
lliill, and leave impressions durable and profound.
tions. The sucking instincts in mammals, the
Coillparecl with the youth taught by these methods,
following instinct in certain birds and quadrupeds,
one brougllt u p exclusively by books carries
are es,tnlples of this : they fade away shortly after
through life a certain renloteness froill reality :
birth.
he stands, as i t were, out of the pale, and feels
In children we observe a lipening of impulses
that he stands s o ; and often suffers a kind of
and interests in a, certain determinate order.
melancholy from which he might have been res-
Creeping, walking, clinibing, imitating vocal
cuecl by a more real education.
sounds, constructing, drawing, calculating, pos-
sess the child in succession; and in some chil-
There are other impulses, such as love of appro-
dren the possession, while it lasts, may be of a
bation or vanity, shyness and secretiveness, of
semi-frantic anci exclusive sort. Later, the inter-
which a word might be said; but they are too
est in any one of these things may wholly fade
familiar to need it. You can easily pursue the
away. Of course, the proper pedagogic moment
subject by your ornil reflection. There is one
to work skill in, and to clench the useful habit, is
general lam, however, that relates to many of our
when the native impulse is rrlost acutely present.
instinctive tendencies, and that has no little irnpor-
Crowd oil the athletic opportunities, the mental
tance in education ; and I must refer to i t briefly
arithmetic, the verse-learning, the drawing, the
before I leave the subject. I t has been called the
botany, or what not, the moment you have reason
law of transitoi,iness in instincts. Many of our
to think the hour is ripe. The hour nlay not last
iinp):llsive tendencies ripen at a certain period ;
long, and while i t continues you may safely let
and, if the appropriate objects be then and there
all the child's other occupations take a second
provided, habits of coilduct toward them are ac-
place. I n this way you economize time and
quired whiclt last. But, if the objects be not forth-
deepen skill ; for many an infant prodigy, artis-
coming then, the impulse may die out before a
tic or mathematical, has a flowering epoch of but
a few montlts.
62 TALICS TO TEAC:HERS
I;AD AND GOOD BEHAVIOR 63

plalit them with others that you wish to make the

Olie can draw no specific rules for all this. I t
rule. Bad behavior, from the point of view of
depends on close observation in the articular
the teacher's art, is as good a starting-point as
case, and parents here have a great advantage
over teachers. I n fact, the law of transitoriness good behavior. I11 fact, l~nradoxical as it may
has little chance of individualized application in sound to say so, i t is ofteri a better starting-point
than good behavior woulcl be.
the schools.
The acquired reactions must be made habitual
Such is the little interested and impulsive psy- whenever they are appropriate. Therefore Habit
chophysical organism whose springs of action the is the next subject to which your attention is
teacher must divine, and to whose ways he must invited.
become accustomed. He must start with the na-
tive tendencies, and enlarge the pupil's entire pas-
sive and active experience. He must ply him
with new objects ancl stimuli, and make him taste
the fruits of his behavior, so that now that whole
context of remembered experience is what shall
determine his conduct when he gets the stimulus,
and not the bare immediate impression. As the
pupil's life thus enlarges, it gets fuller and fuller
of all sorts of memories and associations and sub-
stitutions ; but the eye accustomed to psychologi-
cal analysis will discern, underneath i t all, the
outlines of our simple psychophysical scheme.
Respect then, I beg you, always the original
reactions, even when you are seeking to overcome
their connection with certain objects, and to sup-

VIII.
THE LAWS OF HABIT
ITis very important that teachers should realize
the importance of habit, and psychology helps
us greatly a t this point. W e speak, it is true, of
good habits and of bad habits; but, when people
use the word ' habit,' in the majority of instances i t
is a bad hitbit which they have in mind. They
talk of the smoking-habit and the swearing-habit
nncl the drinking-habit, but not of the abstention-
Iiitbit or the moderation-habit or the courage-
habit. But the fact is that our virtues are habits
as much as our vices. All our life, so far as it
has definite form, is but a mass of habits,-prac-
tical, emotional, and intellectual,- systematically
organized for our weal or woe, and bearing us
irresistibly toward our destiny, whatever the lat-
ter inay be.
Since pupils can understand this a t a compara-
tively early age, and since to urlderstalld it con-
tributes in no sinall measure to their feeling of
responsibility, it would be well if the teacher were
H A I ~ I TA SECOXD NATURE 65
able himself to talk to theill of the philosophy of
habit in some sucli abstract terms as I an1 now
about to talk of it to you.
I believr that we w e subject to the law of habit
in consequence of the fact that we have bodies.
The plasticity of the living matter of our nervous
system, in short, is the reason why we clo a tliing
I ~ i t difficulty
h the first time, but soon do it more
and more easily, and finally, with sufficient prac-
I tice, do it semi-mechanically, or with hardly any
consciousness a t all. Our nervous systems have
( i n Dr. Carpenter's words) yrozun to the way in
1 which they have been exercised, just as a sheet of
I
I paper or a coat, once creased or folded, tends to
I
fall forever afterward into the same identical
1 folds.
Habit is thus a second nature, or rather, as the
Duke of Wellington said, it is 'ten times nature,'
-at any rate as regards its importance in adult
life ; for the acquired liabits of our training have
by that time inhibited or strangled most of the
natural impulsive tendencies which were origi-
nally there. Ninety-nine hundredths or, possibly,
nine hundred and ninety-nine thousandths of our
activity is purely automatic and habitual, from our
rising in the morning to our lying down each
 TALKS TO TEACHERS
night. Our dressiilg and undressing, our eating
arid tlrinking, our greetings and partings, our hat-
raisillgs and giving way for ladies to precede, nay,
eve11 most of the forills of our conlinon speech, are
tliings of a type so fixed by repetition as almost to
be classed as reflex actions. To each sort of ini-
pression we have an automatic, ready-made re-
sponse. My very words to you now are an exam-
ple of what I mean ; for having already lectured
upon habit and printed a chapter about i t in a
book, and read tlie latter when in print, I find my
tongue inevitably falling into its old phrases and
repeating almost literally what I said before.
So far as we are thus mere bundles of habit, we
are stereotyped creatures, imitators and copiers of
our past selves. And since this, under ally cir-
c~unstances,is what we always tend to become,
it follows first of all that the teacher's prime con-
cern should be to ingrain into the pupil that as-
sortment of habits that shall be most useful to
hiin throughout life. Education is for behavior,
and habits are the stuff of which behavior consists.
To quote my earlier book directly, the great
thing in all education is to malce ou,r rLerv0u.s sys-
tem orcr ally instead of 0167' enemy. I t is to fund
and capitalize our accyuisitioils, and live at ease
1
up011 the interest of the fund. POT this zue 7122~sl
make nutonlafie rlnd habitual, as early as possible,
as mully lcsefi~l trctio~~r
as W P C(Z?L,
and :IS carefully
guard against the growilig illto way.; that nlc
I
likely to be tlist~dvantageons. The Inore of tlic
I
details of our daily life we call lmnd over to the
I
I
effortless custody of automatism, the more our
higher powers of mind will I)e set free for their
own proper work. 'I'hel-e is no n1ol.e miserable
human being than one in ~ ~ 1 1 0 1 1iiotliing
1 is habit-
ual but indecision, and for ~vhonit?le lighting of
every cigar, the clrinkiilg of every cup, tlie time
of rising allcl going to bed every clay, and the
beginning of every bit of worlc are subjects of
express volitional deliberation. Full half the time
of snch a nian goes to the deciding or regretting
of matters which ought to be so ingrained in him
as practicallj- not to exist for his conscions~~ess at
all. If there be sucll daily cluties not yet ill-
grained in any one of my hearers, let hiin begin
this very hour to set the inatter right.
In Professor Bain's c11al)ter on 'The Moral
Habits' there are some admirable practical re-
marks laid down. Two great ni:txims emerge
from the treatment. The first is that in the ac-
quisition of a new habit, or the leaving off of rill
68 TALKS TO TEACHECS
old one, we n ~ u s ttake care to lazcnch o~irselve*
wit?' a s s t y o r ~ ya ) ~ dtlecitletl arb i n i t i a t i v e as p o s s i b l ~ .
Accumulate all the possible circunlstances which
shall reinforce the right motives ; put yourself
assiduously ill conditions that encourage the new
w a y ; make engagements illcompatiblc wit11 the
old; take a public pledge, if the case allows; in
short, envelope your r e s o l u t i o ~ ~witli every nici
you know. This will give your new beginnii~g
such a ~ i ~ o m e n t u m
tliat the temptation to break
down will not occur as soon as i t otherwise rnight ;
and every clay during which n breakdown is post-
poned adds to t l ~ cchances of its not occurring
a t all.
I reirlelnber long ago reading in an Austrian
paper the advertisement of a certain Rudolph
Somebody, who pronliseci fifty gulden reward to
ally one who xfter t1i;lt date should find hinl a t
the wine-shop of Xmbrosius So-and-so. ' This I
do,' the: advertisement continued, ' in consequence
of a promise which I have made my wife.' With
such a wife, ailci such all understallding of the
way in mhicli to start new habits, it would t)e
safe to stake o~le'snloiiey on Ituciolph's ultimate
success.
T h e seconcl nlasi111 is, N e oer s t ~ j ' e rtr11, cl.ct.ceptiorr
1 fo occlo' till tho 11rw kts6it i x sr'(:~ir.clyrooted in your
l f i . Each lapse is lilic the letting fall of a ball f (
string which one is carefully wintliag up : ;L singlc
slip undoes more tli:tn n great many turns will
I wind again. Coiitiuuity O F tl-;lining is the great
nleai~sof malci~igthe nervous systein act infallibly
right. As I'rofessor Iiaiil says : -
" Tlie peculiarity of tlie inoi-a1Ilabits, coutradis-
tinguishing tllelil frorn the ii~tellectual acquisi-
tions, is tlie presence of two hostile powers, one
to be graclually nrised into the ascendant over the
other. I t is llecessary above all things, in such a
situation, never to lose a battle. Every gain 011
the wrong side uncioes tlie effect of many COIL-
quests O I I the right. The essential 1)1.ecautioil.
therefore, is so to regulate the two opposing
powers that the n ~ l einay have ir serie:, of uniil-
terrupted successes, until repetition has fortified it
to such n degree as to enable i t to cope with the
opposition, under ally circumstn~ices. This is the
theoretically best career of 1ne11talpvogress."
A third niaxirn inay I)e atltled to the preceding
pair : LS'eiz~ the L1er!/ st 2)os.~i711~ ~ ~ , ~ o i . t i t n lt t~yact
,
o n P w r y r ~ o s o l z ~ t iyoo~u ~ ~riake. tlrt,ci O ) L P U P ~ J r z i i l n -
/ g vzc(y e . r p e r i ~ ~ /it1c ~t?t,o (!ire(.-
tional p r o ~ i / p t i ~ yo11
/ f ? k t, / r to . It is not ill
tlicl tnoment of their forrning, but in tlle 11lolne11t
of their producing noto or effects, that resolves and
a:spirations communicate the new ' set ' to the
lxain.
No matter 11ow full a reservoir of lnaxirns one
Iilnj- possess. aiicl no matter horn goocl one's senti-
lnents may be, if one have not taken advantage of
every coiicrete opportuuity to act, one's character
may remain entirely unaffected for tlle better.
With goocl intentions, hell proverbially is paved.
This is au obvious consequence of the principles
I have laid down. il cl-iaracter,' as J. S. Mill says,
is a completelj- f:sshionecl will ' ; and a will, in the
sense in whicli he means it, is an aggregate of
tendencies to act in a fir111 and prompt and defi-
nite way upon all the principal emergencies of
life. A tendency to act only becomes effectively
ingrained in us iu proportion to the utlinterrupted
frequency wit11 which the actions actually occur,
ancl the brain grows ' to their use. When a re-
solve or a fiue glow of feeling is allowecl to evap-
orate ~vitlloutbearing practical fruit, it is worse
than a chance lost: it worlis so as positively to
llinder future resolutions and emotions from tak-
i l ~ gthe norlual path of discharge. There is no
more contemptible tyl)e of hulllali character thi~ll
that of the nerveless scntime:ltalist ;sntl tlreainer,
who spends his life in a weltering sea of sensibil-
ity, but never does ;I conc~ete111;u11~- deed.
This leads to :L hurt11 luiixinl. Don't preach
too much to your. 1~~21il.v ; I / !/oo(i trtlil" L / L
0 7 . (ib0,[7r,~
thu obstruct. Tie ill wait rather for the practical
opportunities, be prompt to seize those as the:-
p u s , :u~clthus a t one operation get your pupils
both to think, to feel, al~tlto do. T l ~ estrokes of
bel~trvior are what give the new set to the charac-
ter, and ~ o r l tllc
i gootl habits into its organic
tissue. I'~*e;iclling ant1 t:slliing too soon becoine
an ineffectual bore.
There is a passage ill I ) ; L I ' R ~ ~ I ~sliort
's auto-
biography which has been often quoted, and
which, for t,he sake of its bearing 011 our subject
of habit, I 1ll11stnow quote again. 1)arwin says :
" Up to the age of tliirty or beyond it, poetry of
many kinds gave me great pleasure : and even as
a schoolboy I tooli intense delight ill Shakesl)eare,
especially in the historical plays. I liave also saitl
that pictures formerly gave nle cotlsiderable, and
music very great delight. I3ut ]low for Inany years
1 cannot endure to read n line of poetry. I have
tried lately to read Shakespeare, and found it so
'7 2 TALKS T O TE:ACHERS
illtolerably dull that it nauseated nle. I have also
almost lost my taste for pictures or music. . . . My
mind seems to have become a kind of machine for
grindil~ggeneral laws out of large collections of
f:~cts; but why this should have caused the atrophy
of that part of the brain alone, on which the higher
tastes depend, I cannot conceive. . . . If I had to
live my life again, I would have made a rule to
read some poetry and listen to some music a t
least once every week; for perhaps the parts of
my brain now atrophied would thus have been
kept alive through use. The loss of these tastes is
a loss of happirless, and may possibly be injurious
to the intellect, and more probably to the moral
character, by enfeebling the emotional part of our
nature."
We all intelitl whe~iyoung to be all that may
become a man, before the destroyer cuts us down.
We wish alld expect to enjoy poetry always, to
grow more alld more intelligent about pictures
and music, to keep irl toucll with spiritual and
religious ideas, and eve11 not to let the greater
philosophic thvughts of our time develop quite
beyond our \.iew. We lueml all this in youth, I
say; and yet ill ho~vmany middle-aged lllell ant1
women is snch all l~onestancl s:tngnilie e~pectation
fulfilled ? Surely, in comparatively few ; and the
laws of habit show us why. Some interest in each
of these things arises in everybody a t the proper
age ; but, if not persistently fed with the appropri-
ate matter, instead of growing into a powerful and
necessary habit, it atrophies and dies, choked by
the rival interests to which the daily food is
given. W e make ourselves into Darwiils in this
negative respect by persistently ignoring the es-
sential practical conditions of our case. W e say
abstractly: " T mean to enjoy poetry, and to ab-
sorb a lot of it, of course. I fully intend to keep
up my love of music, to read the books that shall
give new turns to the thought of my time, to keep
my higher spiritual side alive, etc." But we do
not attack these things concretely, and we do not
begin to-day. W e forget that every good that is
worth possessing must be paid for in strokes of
daily effort. W e postpone and postpone, until
those smiling possibilities are dead: Whereas ten
minutes a day of poetry, of spiritual reading or
meditation, ant1 311 hour or two a week a t music,
pictures, or philosophy, provided we began now
and suffered no remission, would infallibly give
us in due time the fulness of all me desire. By
ueglecting tlle l~rcessarpconcrete labor, by sparing
 ourselves the little rlaily tax, we ;Ire positilely
digging the graves of our higher possibilities.
Thi.: i i a poilit c o i ~ c e r i ~ i ~\:hid
lg you teachers
t:lig!lt we11 give a little timely information to your
oltler axid more aspiring pupils.
According as :L function r~ceivr:.; daily exercise
or lint, the ma11 become.; :t clitfel-ellt kind of being
i r ~later life. ha\rc 1aiel.r llittl a number of
accomplished Hincloo visito1.s : ~ Cambridge,t who
talked freely of life slit1 l~hilosophy. More tha11
onr of them has confided t o me that the sight of
our faces, all contracted as thry are with the habit-
ual American over-intensity allcl :~nxietyof expres-
sion, and our ungraceful and distorted attitudes
mhen sitting, made on him a very painful impreh-
sion. " I do not see," said one, L b how it is possible
for you to live as you clo, without a single millute
in your day deliberately given to tranquillity alicl
meditation. Tt is all invariable part of our Hil~doo
life to retire for a t least half an hour tlaily into
silence, to relax our muscles, govern our breathing,
and meditate 011 eternal thiilgs. Every Hindoo
cliild is trained to this f1.0111 :t very early age."
The good fruits of such a discipline were obvious
in the physical repose and lack of tension, and
the wol~tlerf~ll srt~ootl~ness ;111tl cnlm~iessoE facial
expression, ancl i~npe~~tilz.bal~iXt~- of manner of
these Orientals. I felt tllst lily cou~ltrymeii were
depriving themselves of an essential grace of char-
acter. HOWmany American childre11 ever heal. i b
said, by parent or teacher, that they should moder-
ate their piercing voices, tlrst t11t.1- sliolild relax
their unused muscles, and as far as possible, when
sitting, sit quite still? Not olle ixi ;t thousand,
not one in five thousand ! Yet, fro111 its reflex
influence on tlie inner mental states, tliis ceaseless
over-tension, over-motion, and over-expression are
working on us grievous ilatioi~alharm.
I beg you teachers to thil~lca little seriously of
this matter. Perhaps you can help our rising gen-
eration of Ainericans toward the beginning of a
better set of personal ideals.*
To go back ]low to our general maxims, I may
a t last, as a fifth and final practical maxiin about
habits, offer something like this : Keep the faculty
of e$ort alive in you by a little grat?slto?cs exercise
every day. That is, be systematically heroic in
little unnecessary points, do every day or two
something for no other reason than its tliEculty,
SO that, mhen the hour of dire need draws nish, it
See the A d d r e s ~o u t l ~ eGospel of Re:arcat:(~n,later ill this volume.
]nay find you not unnerved and untrained to stand
the test. Asceticism of this sort is like the insur-
ance which a inttri pays on his house and goods.
The tax does him no good a t the time, and possi-
My may never bring him a return. But, if the fire
rloes come, his haviilg paid it will be his salvatiorl
from ruin. So with the man who llas daily inured
liimself to habits of concentrated attention, ener-
getic volition, and self-denial in unnecessary things.
IIe will stand like a tower when everything rocks
around him, and liiri softer fellow-mortals are win-
nowed like chaff ill the blast.
I have been accused, JvIlen talking of the sub-
ject of habit, of making olcl habits appear so
strong that the acquiring of new ones, and partic-
nlarly anything like a sudden reform or conver-
sion, would be made impossible by my doctrine.
Of course, this would suffice to conde~nlithe lat-
ter; for sudden conversions, however infrequent
they may be, uricyuestionably do occur. But there
is no incompatibility betweell the general 1an.s I
!lave laid down and tht: rnost startling sudden
;~lterationsin the Ji7ajrof character. New Iinbits
,*unbe 1;~unched.I 11;~veexpressly saici, on coi~di-
tion of t11el.e lwi~tg11cw stimuli allti lienr excite-
lnents. Now life abounds in these, and sometimes
they are such critical and revolutioriary experi-
ences that they change ;L man's whole scale of
values arid system of ideas. I n such cases, the
old order of his habits will be ruptured; and, if
the new motives are lasting, new habits will be
formed, and build up in hini a new or regener-
ate ' nature.'
All this kind of fact I fully allow. But the
general laws of habit are no wise altered thereby,
and the physiological study of mental coilditions
still remains on the whole the most powerful ally
of hortatory ethics. The lie11 to be endured here-
after, of which theology tells, is no worse than the
hell we make for ourselves in this world by habit-
ually fashioning our characters in the wrong way.
Could the you~lgbut realize how soon they will
become mere walking bunciles of habits, they
mould give more heed to their conduct while in
the plastic state. W e art: spirinirig our own fates,
good or evil, and never to be ulidone. Every
smallest stroke of virtue or of vice leaves its
never-so-little scar. The drunken Rip Van Win-
kle, in Jefferson's play, excuses liimself for every
fresh dereliction by saying, "I won't count this
time!" Well, he may not count it, and killci
Heaven may not count i t ; but it is I ~ e i ~ counted
lg
 nolie the less. Dow11 among ]!is ~~el,ve-cells ant1
fibres the rnolecules are counting it, registering
and storing it I I to~ be nsed against hini when the
liest temptatioli comes. Xothiilg we ever do is,
i11 strict scielitiiic literallless, mipetl out.
Of course, tliis has its good side as well as its
bad one. As we l~ecomeperinaneut drunkards 1)y
so Inany separate clrial;~,so we become saints ill
the moral, and anthorities ant1 exl7erts in tlie
practical and scientific spheres, by so r~lanyse1)i-L-
rate acts antl hours of work. Let ilo youth have
ally anxiety about the upshot of his educa t'1011.
whatever the line of i t may bc. Tf he keep faitll-
fully busy each liour c ~ fthe murlcing day, he nlay
safely leave the final result to itself. He can wit11
perfect certainty collrlt 011 ~v:~lcingu p some fi11cl
morning t o find him3elf o:le of the competent
ones of his gel~el.ation, ill ~vhntever lrursuit hc.
may ]lave singled ont. Silently, between all the
details of his business, the polrfet- c!f judging ill
all that C!~LSS o f lilatter will have built itself ui)
within liini as a 1)ossessio:1 t h i ~ t will never pass
away. Yoling people sllould 1~1:on-this truth ill.
advance. Tlle ignorance of i t has probably en-
gendered more discouragement ancl faint-hearted-
ness in youths embarking on arduous careers
tharl all othel, causes put together.
THE: , I S S O C I X T l O S O F IDEAS
1~ my Inst talk, in treating of Habit, I chiefly
had in mind our motor habits,-habits of external
conduct. B u t our thinking and feeling processes
are also largely subject to the law of habit, and
one result of this is n pbeilomenon wliich you all
know under the name of ' the associatioil of ideas.'
To t h a t phenomenon I ask you now to tu1.n.
You remember that consciousness is all ever-
flowing strean1 of objects, feelings, and il~lpulsive
tendencies. W e saw already that its phases or
pulses are like so many fields or waves, each
field or wave having usually its central point of
liveliest attention, in the shape of tlie most promi-
nent object in our thought, while all around this
lies a margin of other objects more dimly realized,
together with the lllargill of emotional and
active tendencies which the whole entails. De-
scribing the mind thus in fluid terms, we cling as
close as possible to nature. A t first sight, it might
seem as if, in the fluidity of these sllccessive waves,

everything is incletenninate. B u t inspectio~~
shows that each wave has a constitution wllicl~
can be to some degree explained by the constitu-
tion of the waves just passed ;twity. 14i1d this
relation of the wave to its pretlecessors is expressed
by the two funclamental ' laws of association,' so-
cillled, of which the first is named the T , i t ~of
Contiguity, the second that of Similarity.
The L a w of Contiguify tells 11s that objects
tllougllt of in the coming wave are such as in some
previous experience mere ~he.ctt o the objects repre-
sented in the wave that is passing away. Tlle
varlishing objects were once formerly tlzeir neigh-
bors in the mind. When you recite the alphabet
or you^ prayers, or when the sight of an object
reminds you of its name, or the name reminds you
of the ol~ject,it is thro~lgllthe 1arv of contiguity
that the terins are suggestetl to the milltl.
'l'lle Law of Similnritg says tllat, when contigu-
ity fails t o describe what happens, the coming
objects will prove to resemble the going objects.
clven tllougll the two were never experienced
together before. I n our fliglits of fancy,' this i y
frequently tlle case.
If, arresting ourselves in the Aow of reverie,
we a& t l ~ equestion, IIow came we to l)c think-
b'
T H E TWO LAWS O F ASS0CIATIC)N 81
ilig of just this object ~ i o w ? "we can almost al-
ways trace its presence to some previous object
which has introduced it to the mind, according to
one or the other of these 1 : ~ ~ s The
. entire rou-
tine of our memorized acquisitions, for example,
is a consequence of nothing b u t the Law of Con-
tiguity. T h e words of :t poem, the formulas of
trigonometry, the facts of history, the properties
of material things, are all known to us as definite
systems or groups of objects which cohere in an
order fixed by innnmerable iterations, and of
which any one part reminds us of the others. 111
dry and prosaic minds, almost all tlle mental se-
quences flow along these lines of habitual rou-
tine repetition and suggestion.
I n witty, imaginative minds, 011 the other hancl,
the routine is broken through with ease a t any
moment ; and one field of mental objects will sug-
gest another with which perhaps in the whole his-
tory of human thinking i t hat1 never once before
been coupled. T h e link here is usually some atral-
ogy between the objects successively thought of,-
an analogy often so subtle tllat, although we fee1
it, we can with difficulty analyzz its ground; as
where, for example, we find something masculine
in the color red and something feminine in the
 TALKS TO TEACHERS
color ~ m l eblue, or where, of three human beings'
characters, one will remind us of a cat, another
of a dog, the third perhaps of a cow.
Psychologists have of course gone very deeply
into the question of what the causes of association
may be ; and some of them have tried to show that
contiguity a i d similarity are not two radically
diverse lams, but that either presupposes the pres-
ence of the other. I myself an1 disposecl to think
that the phenomelia of association depend on our
cerebral constitution, and are not immediate con-
sequences of our being rational beings. I n other
words, when we &all have become disembodied
spirits, it may be that our trains of consciousness
will follow different laws. These questions are
discussed i n the books on psychology, and I hope
that some of you will be interested in follomiiig
them there. B u t I will, on the present occasion,
ignore them entirely ; for, as teachers, it is the f a c t
of associatioll that practically concerns you, let
its grounds be spiritual or cerebral or what they
may, and let its laws be reducible, or non-reduci-
ble, to one. Your pupils, whatever else they are,
are a t any rate little pieces of associating machin-
ery. Their etlucation consists in the organizing
THEIR GREAT SCOPE 83
within them of deterrr~inatetendencies to associate
one thing wit11 wnotl~er,- impressions with conse-
quences, these with reactions, those with results,
and so on indefinitely. The more copious tlle
associative systems, the completer the individnal':
:tdaptations to the 1vor.ld.
The teacher can forn~ulrtte his fu~lctivnto him-
.
self therefore ill ternls of associatior1 ' as well as
irk terms of ' ilixtive and ;~cclui~ed reaction.' It is
mainly that of b u i l t l i ? ~u p usrfrtl sy..y.\.te~~;s
qf ~ s s o -
c i n t i o ? ~ in the pupil's niincl. This c1esi+ription
souncls wider than tile one I began by giving.
But, when one thinks that our trains of associa-
tion, whatever they inay be, normally isslie in nc-
cluirecl reactions or behavior, one sees that in n
ge~iesalway the same Illass of facts is covered by
both formnlas.
I t is astonishing horn 111ally niental operatio~ls
we can explain when Jve have once grasped the
principles of associntion. The great problenl which
association undertakes to solve is, T V J L ~d o e s j u s t
this particlriur JielcZ of co~~sciozc.v~~ess, corzatittcted ~ I L
this yarlicztltrr (cay, ~ i u z uappear l)i'i'fol-c. rn y milz J ?
It m:Ly be a field of objects iniagilietl ; it inay be
of objects renlemberecl or uf objects pel.ceived; it
may inclucle an action resolvecl on. JJIeither case,
84 TALKS TO TEACHERS
I'
when tlie field is analyzed into its parts, those
payts car1 be sllowll to have yrcxeeded froin parts
of fields previously before consciousness, in con-
sequence of one or other of the laws of associatiori
just laid down. Those laws run the mind : int,er-
est, shifting hither and thither, deflects it ; and
attention, as we shall later see, steers it and keeps
i t from too zigzag a course.
T o grasp thcsc f;rctors clearly gives one a solid
and simple unde~staniling oC the psychological
.
machinery. Tlie ' liature,' tlie cliaracter,' of an
illdividual means really rlothiug but tlie habitual
form oE his associations. T o brealc up bad associa-
tions or wrong ones, to build others in, to guide
tlle associative tendencies into the most fruitful
channels, is the educator's principal task. 13ut
here, as wit11 all other sirllple ~)ri~lciples,
the clif-
ficulty lies ill the application. PsychoIog,y can
state the lams : collcrete tact and talelit alone can
work them to useful results.
&Ieanwliile it is :t iuattcr of the commollest expe-
rience that our minds may pass fro111 one object to
another by various intermedicdry fields of conscious-
ness. The indetermillateness of our paths of asso-
ciaLioll 1~ co?~cretois thus a,ll~iost;LS striking a feat-
ure of them as the unilorlnity of their abstract
ISDETERMINATENESS OF' ASSOCIATIONS 85
form. Start fl-orn any itlea whatever, ancl the
elltire range of your ideas is potentially a t your
disposd. If we take :IS the associ;ttive startirig-
point, or cue, some simple word which I pronounce
before you, theye is no limit to the possible tliver-
sity of suggestions which it may set up ill your
minds. Suppose 1 say ' blue,' for example : some
of you inay think of the blue sky and hot weather
froin which we now are suffering, then go off on
thoughts of summer clothing, or possibly of nleteo-
rology a t large ; others may think of the spectruln
and the physiology of color-vision, ancl glide illto
X-rays allil recent physical speculations; others
inay think of blue ribbons, or of the blue flowers
on a friend's hat, and proceeJ on lines of personal
reminiscence. T o others, again, etymology and
linguistic tl~oughts may be suggested; or blue
may be &apperceived' as a syllollyln for nielan-
choly, and a train of associates cou~lected with
morbid psychology m;ty proceed to uuroll tllenl-
selves.
I n the same person, the sanie word Ileal-ci a t
differeut times mill provoke, in consequence of
the varying marginal preoccupations, either o!le of
a number of diverse possible associative secyuelices.
Professor Munsterherg perfo~~nr~cl this experiment;

methodically, using the sarue words four times
over, a t three-month intervals, as 'cues' for four
different persons who were the snbjects of obser-
vation. H e found almost no constancy in their
associ;ttions taken a t these different times. I n
short, the entire potential content of onc' s con-
sciousness is accessible from ally one of its points.
This is why we can never work the laws of asso-
SOXE CUES ARE PItEPOTENT 87
For example, I am reciting ' Locksley Hall,' in
order to divert my ininci from a state of suspense
that I am in concerning the will of a relative t h a t
is dead. T h e will still remains in the mental
background as an extremely marginal or ultra-
marginal portioii of my field of conscionslless ; b u t
the poem fairly keeps my i~ttentionfrom it, until
I come to the line, I, the heir of all the ages, in
'l

ciation forward: starting from the present field

the foremost files of ti:ne." The words ' I , the
as a cuc, me can never cipher orrt in advance just heir,' ilnmediately malie a11 electric connection
what the person will be thinking of five minutes
with the marginal thought of the will; that, in
later. T h e elements which may become prepo-
turn, makes my heart beat with anticipation of
tent in the process, the parts of each successive
my possible legacy, so that I lhrow down the book
field round whicli the associations shall elliefly
and pace the floor excitedly with visions of my
turn, the possible bifurcations of suggestioll, are
future fortune pouring through my mind. Any
so numerous and ambiguous as to be indetermilla-
portion of the field of consciousness that has more
ble before the fact. But, although we cannot
potentialities of emotional excitement than an-
work the laws of association forward, tve can
other may thus be roused to predominant activ-
always work them backwards. W e callnot say
ity ; and the shifting play of interest now in one
now what we sllall find ourselves thinking of
portion, now in another, deflects the currents in
five minutes hence ; but, whatever i t iuay be, we
all sorts of zigzag ways, the luental activity run-
shall then be able to trace i t through intermediary
ning hither and thither as the sparks r u n in
links of contiguity or sin1ila1-ity to what we are
1)urnt-up paper..
thinking now. W h a t so bnfaes our prevision is
the shifting part played by the margin and focus -
One more point, anti I shall have said as much
in fact, by each element by itself of the margin or
to you as seems necessary about the process of
focus -- in calling up the next ideas.
association.
88 TALKS TO TEACHERS
You just saw how a single exciting word may
call up its own associates prepotently, and deflect
our ~ ~ r h o ltrain
e of thinking from the previous
track. The fact is tliat every portion of the field
t e w l s to call up its ornil associates; but, if these
associates be severally different, there is rivalry,
and as sooil as one or a few begin to be effective
the others seein to get siphoned out, as it were,
and left behind. Seldom, however, as in our ex-
ample, does the process seen1 to turn round a
single iten1 i n the lnental field, or eveii round tlle
entire field that is i~ninediatelyin tlie act of pass-
i i ~ g . It is a matter of ronat~77trtio~z,into which
portions of fields that are already past especially
seein to enter nrld linve their say. Thus, to go
bacli to ' lockslcS II;tll,' cacli word as L recite it
ill its due order is suggested not solely by the
previous wor(1 ~ O T Vexpiring on my lips, but it is
rather tlie effect of all the previous words, taken
togell~er,of tlie verse. '. Ages," for example, calls
up "in the foremost files of time," when precedeci
by " I, the heir of all the "- ; but, when preceded
by, " for I doubt not through the,"- it calls u p
"one increasing purpose runs." Similarly, if 1
write on the 1)l:~cliboardthe letters A R C D E
F, . . . they probnhlg snggest to you G H I. . . .
But, if I write A 13 A 1) 1) E I?, if they suggest
anything, they suggest as their complement E C 7'
or E I? I C I E N C Y. The result depending on
the total constellation, even though most of the
single items be the same.
My practical reason for mzntioning this law is
this, that it follon~sfrom it that, in working asso-
ciations into your pupils' minds, you must not rely
on single cues, but nlultiply the cues as much as
possible. Couple the desired reaction with nl1mel.-
ous constellations of antecedents,- don't always
ask the question, for example, in the same way;
don't use the same kind of data in numerical
problems ; vary your illustrations, etc., as much as
you can. When we come to the subject of mem-
ory, we shall learn still more about this.
So much, then, for the general subject of asso-
ciation. In leaving it for other topics (in which,
however, we shall abundantly find it involved
again), I cannot too strorlgly urge you to acquire
a habit of thinking of your pupils in associative
terms. All governors of mankind, from doctors
and jail-wardens to demagogues and statesmen,
instinctively come so to conceive their charges.
If you do the same, thinking of then] (however
else you may think of them besides) as so many
90 TAI~RSTO TEACHERS
little systems of associating inacliinery, you will
be astonished a t the intimacy of insight into their
oper;ttions and a t the practicality of the results
which you will gain. W e think of our acquain-
tarlces, for example, as cliaracterized by certain
'tendencies.' These tendencies will i11 almost
every instance prove to he tendencies to associa-
tion. Certain ideas in them are always followed
by celbtain other ideas, these by certai~lfeelings
and impulses to approve or disapprove, assent
or decline. If the topic arouse one of those first
ideas, the practical outcome can be pretty well
foreseen. ' Types of character ' in sllort are
largely types of asuuciation.
TNTERRST
AT our last meeting I treated of tlle native ten-
dencies of the pupil to react ill clln~~itcteristically
definite ways ul,on different stimilli or exciting
c.irc~unst,tnces. 111 f:rut, I treated of thc pupil's in-
stincts. ?Tow sonle situatiorls appeal to special
instincts from the very outset, arlci others fail to
do so until the proper connections h a r e been or-
ganized ill the course of the I)erao~l'strai~lirlg.
W e say of the former set of objects or situations
that they are i,~tr~resti~tg in themselves and origi-
nally. Of the latter we say that they arr natively
unintel,estillg, allti that interest ill illen) 11as first
to be acquired.
No topic has received more attellti011 from peda-
gogical writer.; than that of interest. I t is the
natural sequel to the iilstincts we so lately dis-
cussed, a1lr1 it is therefore well fitted to l ~ etlle
next subject nrhich we take up.
Since some objects are ilatively interesting alld
iu others interest is artificially zroquirecl, the

teacller must know mrhicli the natively interesting
ones are; for, as we shall see iinmediately, other
objects can artificially acquire an interest only
through first becoir~ing associated with some of
these natively interesting things.
The native interests of children lie altogether in
the sphere of sensation. Novel things to look a t
or novel sounds to hear, especially when they in-
volve the spectacle of action of a violeilt sort, will
always divert tlie attenti011 from abstract concep-
tions of objects verbally taken in. The grimace
that Johnny is making, the spitballs that Tommy
is ready to tlirow, the dog-fight in the street, or
the distalit fii-ebells ringing,- these :ire the rivals
witli wliicli tlie teacher's powers of being inter-
csting have ir~cessantlyto cope. The child will
always attend more to what a teacher does than
to what the same teacher says. During the per-
forinance of experiments or while the teacher is
drawing on the blackboarcl, the children are tran-
quil and absorbed. I have seen a roomful of col-
lege students suddenly become perfectly still, to
look a t their professor of physics tie a piece of
string around a stick wllicli he was going to use
in an experiment, but ininiecliately grow restless
when he begail to e x p l a i ~ the
~ experiment. A Fortunately, we earl : there is a very si~llplelaw
NATIVELY INTERESTIS(; THINGS 93
lady told i l ~ ethat one day, cluri~iga lesson, she
W;LS delighted a t having ca1)tured so conlpletely
the attention of one of 11er young charges. I-Ee
did not remove his eyes from ller face; but lie
said to her after tlie lesson was over, " I looked a t
you all the tinie, and your upper jaw did not
move once ! " That was the only fact that he had
taken in.
1~.i-.t i n gthings, then, ~noving tl~ings,or things
that savor of danger or of Lloocl, that have :t dm-
inatic quality,- these are tlie objects natively in-
teresting to cllildhood, to the e s c l u s i o ~of
~ allnost
everything else; and t l ~ eteaclier of young chil-
dren, until nlore artificial interests llave grown up,
will keep in toucli mitli her pu1)ils by consta~lt
appeal to such matters as these. Instruction niust
be carried on objectively, experimentally, anec-
dotally. The blackboard-drawing and story-tell-
ing must c o n s t a ~ l t come
l ~ ill. But of course these
methods cover only tlle first steps, and carry one
but a little may.
Can we now formulate ally general principle by
which the later and Inore artificial interests con-
nect themselves with these early ones that the
child brings ~ ~ i liim t h to the school ?
 r "'
94 TALKS TO TEACHERS
that relates the acquired and the native interests
with each other.
A.rzy object not interesting in i t s e v may become
interesting throzcyh becoming associated with atz
ohj-ject i n which at2 interest already exists. The two
associated objects grozo, as it were, together : tlze
interesting portion sheds its quality over the ~clhole;
and thus things not interrstlnj in their own right
borroto n n intrrest Z L ~ ? L ~ Cbec*on~es
~ cis real and as
strony as that qf a n y nativrly interesting thing.
T h e odd circumstance is that the borrowi~igdoes
not impoverish the source, the objects taken to-
gether being more interesting, perhaps, than tho
originally interesting portion was by itself.
This is one of the most striking proofs of the
mnge of application of the principle of association
of ideas iu psychology. A n idea will infect an-
other with its ow11 emotional interest when they
have become both associated together into any
t a mental total. As there is no limit to
~ o r of
the various associations into which an interest-
ing idea Inay enter, one sees in how many waye
a n interest rilay be derived.
You will understand this abstract statement
easily if I take the most frequent of concrete ex-
amples,- the interest which things borrow from
HOW INTF,I<EST IS A(:fc)lJIHED 95
their connectiorl with our own personal welfare.
T h e most natively interesting object to a man js
his own personal self and its fortunes. W e ac-
cordingly see that the moment a t h i r ~ gbecornes
cor~necteti\vith t l ~ fot,tunese of the self, it forthwith
becomes an jnteresting thi~ig. Jlerid thc child his
books, lentils, a,nti other apparatus: then give
then1 t'o him, make tllem his owrl, and notice thc
new light with wllich they i11stil;ltly shine ill his
eyes. IIe t;tlres n nen- 1ii11cl of ciirc of t l i ~ l i lalto-
get he^,. 111 rnature life, all tlie i l r u d g e ~ y of a
m;~n's business or profession, iilto1er:tble ill itself,
is sliot through with er~grossingsignificalice be-
cause Iie k i ~ o w si t t o be associate(.l with I-11sper-
sonal fortni~es. 1Vh;it nlort: deaclly u~~interestir!g
object call tl~clre be than a railroa(1 time-t;~ble?
Yet m l ~ e r ewill yon find a more ititeresting ubjcct
if you ale going on a j o u ~ x e y ,and Ly its iilealis
car1 iincl your train ? A t such tirnes the time-tahlc.
will absurh ;t 1~1ar:'s entire a t t e i i t i o ~ ~its , i~iterest
being horrowecl solely f1.o111its relat'ior~-to his l)er-
sonal life. fionz ~ l l lthe.9~J;ict.s ( / L P I ' ( ? Y ? I ' L ~ T ; / C S c i
very siolple abstrac~p.r.o!,1r,7rnl,ze ,for ;Ire i ~ , r c ? ~( 0e ~
follozu in keeping tlze a l t e j ~ t i o ,(if'~ il:e c;lil(-i: ll~</ii;,
with the l i z e ,!f his )tutive int~rmta,nv,l ~ j '!:::!12 h
o&ccl.r t h ~ r t / l c r r ~ polne .l;7zlnerJin!r? ,~!;~:7tr~r:tl.o)?.
?/'itli
96 TALKS T O TEACHERS

backward and forward, weaving the new a n d the

these. T h e kindergarten methods, the object-
old together in a lively and entertaining way.
teaching routine, the blackboarcl and manuxl-train-
Another teacher 11;~sno such inventive fertility,
ing wurk,- ,ill recognize this feature. Schools
a n d his lesson \\rill :tln7ays be a deitd and heavy
i r ~wl~iclitllese methods preyroritlerate are schools
thing. This is the psychological meaning of tlie
where discipline is easy, and wliere the voicc of ,
the inaster claiming order a n d attellti011 irl tllreat- Herbal tidn principle of ' preparation ' for e2tcli
elling tones need never be heaitl. lesson, and of correlatirig the ilcw with tlie old.
iVext, step b,y stel), connrct wit11 these ./irst o1,J'ects It is tlie psychological meaniiig of that wliole
and rzyerienccs the Inter. oljocts anti itletrs trfhic?: method of conceiltration ill studies of wliich you
Y ~ IZ IL) ~ S J Lto iustill. ij usociilie t?~cuetci zclith the old have been recently liearir~gso much. IVlien tllc
~ ~ l tellin!/ way, so that the ir~tere8t,
i n ~ 1 , i o) ~ u t u r uttd geogl.a,pliv a n d lir~glishancl liistory aiid arithmetic
brir~gahed ulotzy.li.otn poijlt io l~uirlt,jir~ultys~!fltse.u sili~ultalieously make cross-relerences to oiie a11-
otlier, you get an interesting set of processes all
the I t ~ t i r vxystrrl~tf'ohjot ts of thought.
along tlie line.
Ttiis is the abstract st;ttenieiit ; aiitl, abstr:tctly,
iiotlii~igcan be easier to uriderstancl. I t is ill the
If, then, yo11 wish to ii~surethe iriterest of your
fulfilment of the rule that the clifficnlty lies; for
the (1itYerence between an interesting and a tedious pupils, there is only one way to do i t ; arid that is
teacher consists ill little more than the inventive- to make ccrtaili thitt they have sometliil~gin tlieir
minds tu attend with, when you begin to talk.
ness by wliich tlie orie is able to nlediate tlicse
T h a t sonletlliilg cii11 consist ill llotiling but a
nssoci~ttionsarid colinections, alicl ill the dulness ill
previous lot of i(leas ;~lreadyinteresti~lgill them-
tliscovering such transitions which tlie other shows.
selves, a n d of sucll n nature tlli~t the ilicviuilig
One teacher's lllind will fi~irly cor~scilte with
novel objects which you present call dovetail into
points of conliection between the new lesson ancl
them ant1 form with tlienl sorrle 1;incl of a logically
tlie circumstances of the children's other experi-
associated or systenlatic whole. lcortunately, al-
ence. Aliecdotes and reminiscences will abound
most any k i n d of a connection is sufficieilt t o
in lier talk ; : ~ n dtllc sliuttle of interest will shoot
98 T A L K S TO TEACHERS
carry the interest along. What a help is our
Philippine war at present in teaching geography !
But before the war you coulcl i~sk the children if
they ate pepper with their eggs, and where they
supposed the pelper came from. Or asli them if
glass is ;L stone, and, if iiot, why not; ant1 tlleii let
them know how sto~lesare formed atid glass mailu-
facturecl. IJxternal links will serve as well as
those that ;ire deeper and Inore 1ogic;tl. I3ut in-
terest, once sllecl upon n subject, is liable to re-
rllrtiii always with that subject. Our acyuisitio~ls
become in a measure portions of our l~erso~lal self;
and little by little, as cross-associations multiply
and hal~itsof fa1nili;~rityand practice grow, the
entire system of our objects of thought consoli-
dates, most of it I)ecomi~lginteresting for somc
purposes and in sonle degree.
A11 aclult man's interests are almost every one of
them ir-rtenselj. ;tr-tificial: the37 have slowly bee11
]milt up. Tl~col~jectsof professional interest are
most of then], i n their original nature, repulsive;
but by their co~lnectionwith sucll ~liitivelyexcit-
jr~gobjects a; olie's personal fortune, one's soci;tl
rcsponsil)ilities, :~nrl~~peciitlly by the force of in-
veteratc habit, they grow to be the oilly things for
which in mi(ldle lire a Inan l,rofo~lndly (:;ires.
I T H E SPSTERI OF OUR INTERESTS 99
But in all these the spread and consolidation
have followed nothing but the principles first laic1
down. If we coulci recall for a moment our whole
individual history, we should see that our pro-
fessional ideals and the zeal they inspire are due
to nothing but the slow accretion of one mental
object to another, traceable backward from point
to point till we reach the moment when, in the
nursery or in the schoolroom, some little story
told, some little object ~ h o w n ,some little opera-
tion witnessed, brought the first new object and
new interest withiri our ken by associating it with
some one of those primitively there. The interest
now suffusing the whole system took its rise in
that little event, so insignificant to us now as to
be entirely forgotten. As the bees in swarming
cling to one another in layers till the few are
reached whose feet grapple the bough from which
the swarm depends; so with the objects of our
thinking,- they hang to each other by associated
links, but the o~iginalsource of interest in all of
them is the native interest which the earliest one
once possessed.

ATTENTION
WHOEVERtreats of interest inevitably treats of
attention, for to say that an object is interesting
is only another way of saying that it excites atten-
tion. But in addition to the attelltioil which
any object already interesting or just becoming
interesting claims -passive attention or sponta-
neous attention, we inay call it -there is a more
deliberate attention,- voluntary attention or atten-
tion with effort, as it is called,- which we can give
to objects less interesting or uninteresting in them-
selves. The distinctiou between active and pas-
sive attention is made in all books on psychology,
and connects itself with the deeper aspects of the
topic. From our present purely practical point of
view, however, it is not necessary to be intricate ;
and passive attention to natively interesting ma-
terial requires 110 further eluciclatiou on this occa-
sion. All that n7e need explicitly to note is that,
the more the passive attentior1 is relied on, by
keeping the ir~aterialinteresting ; arid the less the
ATTENTION AXI) G E N I U S 101
kind of attention requiring effort is appealed to ;
the more smoothly and pleasantly the class-room
work goes on. I must say a few more words,
however, about this latter process of voluntary
1 and deliberate attention.
One often hears it said that genius is nothing
but a power of sustained attention, and the popu-
I
, lar impression probably prevails that men of
genius are remarkable for their voluntary powers
I in this direction. B u t a litfle introspective obser-
vation will show any one that voluntary attention
cannot be continuously sustained,- that it comes in
heats. When we are studying an uninteresting
subject, if our mind tends to wander, we have to
bring back our attention every now and then by
using distinct pulses of effort, which revivify the
topic for a moment, the mind then running on for
a certain number of seconds or minutes with spon-
taneous interest, until again some intercurrent
idea captures it and takes it off. Then the proc-
esses of volitional recall must be repeated once
more. Voluiltary attention, ill short, is only a
momentary affair. The process, whatever it is,
exhausts itself in the single act; and, unless the
matter is then taken in hand Gy some trace of
interest i n l ~ e r e i ~int the subject, the mind fails to

follow it a t all. The sustained attenti011 of tlle
genius, sticking to his subject for hours together,
is for the most part of the passive sort. The
i~lindsof geniuses are full of copious arid originit1
associations. The subject of thought, once started,
develops a11 sorts of fascinating consequences. The
attention is led along one of these to another in
the most interesting manner, and the attention
never once tends to stray away.
I n a commoilplace mind, on the other hand, a
subject develops much less numerous associates :
it dies out then quickly; and, if the rnan is to
keep up thinking of i t at all, he must bring his
attention back to it by n violent wrench. I n him,
therefore, the faculty of voluntary attention re-
ceives abuildant opportunity for cultivation in
daily life. It is your despised business man, your
common man of affairs, (so looked down on by the
literary awarders of fame) whose virtue in this
regard is likely to be most developed ; for he has
to listen to the concerns of so many uninteresting
people, and to transact so much drudging detail,
that the faculty in question is always kept i11
training. A genius on the contrary, is the mall
in whom you are least likely to find the power of
attending to anythilig insipid or distasteful in
(:ONDZTIONS O F VOLUNTARY ATTENTION 103
itself. I-re breaks his engagements, leaves his
letters unansnrere(l, neglects his famlly duties in-
corrigibly, because he is powerless to turn his at-
tention down and back from those more interest-
II
I
ing trains of imagery with which his genius con-
stantly occupies his mind.
Voluntary attention is thus an essentially in-
stantaneous affair, You can claim it, for your
purposes in the schoolroom, by commanding it in
loud, imperious tones ; and you can easily get it
in this way. But, unless the subject to which you
thus recall their attention has inherent power to
I
interest the pupils, you will have got i t for only
a brief moment; and their minds will soon be
wandering again. To keep them where you have
called them, you must make the subject too inter-
esting for them to wander again. And for that
there is one prescription; but the prescription,
like all our prescriptions, is abstract, and, to get
practical results from it, you must couple it with
mother-wit.
The prescription is that thp suhject must be 9r)ntZe
to show new aspects ~?f i t s e l f ; to prompt new y7ce.s-
tions ; in a word, to cql~anye. Froill an nnchanging
subject the attention inevitably wanders timay.
You can test this by the simplest possible case of
104 TALKS TO TEACHERS
exciting, and to which i t is impossible in any con-
sensorial attention. Try to attend steadfastly to
tinous way to contribute an interest associatively
a dot on the paper or on the wall. You pres-
derived. There are, therefore, certain external
elltly find that one or the other of two tlzings has
methods, which every teacher knows, of volun-
happened: either your field of vision has become
tarily arousing the attention from time to tinle
blurred, so that you now see nothing distinct a t
and keeping i t upoil the subject. Mr. Fitch llas
all, or else you have involuntarily ceased to look
a lecture on the art of securing attention, and he
at the dot in question, and are looking a t some-
briefly passes these methods in review : the post-
thing else. But, if you ask yourself successive
ure lnust be changed; places can be changed.
questions about the dot,- how big it is, how far,
Questions, after being answered sii~gly,rnay occa-
of what shape, what shade of color, etc. ; in other
sionally be answered in concert. Elliptical ques-
words, if you turn i t over, if you think of it in
tions may be asked, the pupil supplying the miss-
various ways, and along with various kinds of asso-
ing word. The teacher must pounce upon the
ciates,- you can keep your mind on it for a com-
most listless child, and wake him up. The habit
paratively long time. This is what the genius
of prompt and ready response must be kept up.
does, in whose hands a given topic coruscates and
Recapitulations, illustrations, examples, novelty of
grows. And this is what the teacher must do for
order, and ruptures of routine,- all these are
every topic if he wishes to avoid too frequent ap-
means for keeping the attention alive and con-
peals to voluntary attention of the coerced sort.
tributing a little interest to a, dull subject. Above
I n all respects, reliance upon such attention as
all, the teacher must himself be alive and ready,
this is a wasteful method, bringing bad temper
and rnust use the contagion of his own example.
and nervous wear and tear as well as imperfect
But, when a.11 is said a n d clone, the fact renlains
results. The teacher who can get along by keep-
that some teachers have :L 1latura11y inspiring pres-
ing spontaneous interest excited niust be regarded
ence and can nlal;e their exercises interesting,
as the teacher with the greatest skill.
while others siiilply cannot. Arid psychology and
There is, however, in all schoolroom worli a
general l ~ e d a ~ ohere
~ y confess their failure, and
large nlass of material that must be dull and un-
106 TALKS TO TEACHERS
hallcl things over to the deeper springs of human
personality to conduct the task.
A brief reference to the physiological theory of
the attentive process may serve still further to
elucidate these practical remarks, and confirm
them by showing them from a slightly different
point of view.
What is the attentive process, psychologically
considered? Attention to an object is what takes
place whenever that object most completely oc-
cupies the mind. For simplicity's sake suppose
the object to be an object of sensation,-a figure
approaching us a t a distance on the road. I t is
far off, barely perceptible, and hardly moving : we
do not know with certainty whether i t is a man
or not. Such an object as this, if carelessly looked
at, may hardly catch our attention a t all. The opti-
cal impressioil may affect solely the marginal con-
sciousness, while the mental focus keeps engaged
with rival things. W e may indeed not 'see' i t
till some one points it out. But, if so, how does
he point i t o u t ? By his finger, and by describing
its appearance,- by creating a premonitory image
of where to look and of what to expect to see.
This prenionitol.y iinage is already an excitement
ATTENTION, P H P S IOLOGICALLY CONSIDERED 107
of the same nerve-centres that are to be concerned
wit11 the impression. The impression comes, and
excites them still further ; and now the object en-
ters the focus of the field, consciousness being sus-
tained both by impressioil and by preliminary idea.
B u t the mrtxirnun~ of attention to it is not yet
reached. Although we see it, we may not care
for i t ; i t may suggest nothing important to u s ;
and a rival strea~nof objects or of thoughts may
quickly take our mind away. If, however, our
companion defines i t in a significant way, arouses
in the mind a set of experiences to be apprehended
from it,-names i t an enemy or as a messenger
of important tidings,- the residual and marginal
ideas now aroused, so far from being its rivals,
become its associates and allies. They shoot to-
gether into one system with i t ; they converge
upon it ; they keep i t steadily in focus ; the mind
attends to it with maximum power.
The attentive process, therefore, a t its maximum
may be physiologically symbolized by a brain-cell
played 011 in two ways, from without and from
within. Incoming currents from the periphery
arouse it, and collateral currents from the centres
of memory and imagination re-enforce these.
I n this process the incoming impression is the
108 TALICS TO TEACHERS
INTEREST AND EFFORT A R E COMPATIBLES 109
newer element ; the ideas ~vhichre-enforce anci sus- such psychology as this which I am recalling can
tain it are among the older possessions of the
no more make a good teacher than a knowledge
mind. And the inaximunl of attentioil may theii of the laws of perspective can inake a landscape
be said to be found whenever we have a systeina- painter of effective skill,
tic harmony or unificatio~ibetween the novel and
the old. I t is an odd circumstance that neither
A c e ~ t a i ndoubt may now occur to some of
the old nor the new, by itself, is interesting : tlie
you. A while ago, apropos of the pugnacious
absolutely old is insipid; the absolutely new
instinct, I spoke of our modern pedagogy as being
makes no appeal at all. ~ h old k in the nen- is possibly too 'soft.' You may perhaps here face
what claims the attention,- the old with a slightly
me with my own words, and ask whether the
new turn. No one wants to hear a lecture on a
exclusive effort on the teacher's part to keep the
subject completely disconilected with his previous
pupil's spontaneous interest going, and to avoid
knowledge, but we all like lectures on subjects of
the more strenuous path of voluntary attention to
which we know a little already, just as, in the
repulsive work, does not savor also of sentimea-
fashions, every year must bring its slight modifi- talism. The greater part of schoolroom work, you
cation of last year's suit, but an abrupt jump from
say, must, in the nature of things, always be repul-
the fashion of one decade into another would be
sive. To face uninteresting drudgery is a good
distasteful to the eye.
part of life's work. Why seek to eliminate it
The genius of the interesting teacher coilsists
from the school-room or minimize the sterner law?
in sympathetic diviilation of the sort of material
A word or two will obviate what might perhaps
with which the pupil's mind is likely to be already
become a serious misunderstanding here.
spontaneously engaged, and in the ingenuity which
It is certain that most schoolroom work, till it
discovers paths of connection from that inaterial
has become habitual anci automatic, is repulsive,
to the matters to be newly learned. The priiicilde anci cannot be done without voluiltarily jerking
is easy to grasp, but the accomplishinent is
back the attention to it every now and then.
difficult in the extreme. And a knowledge of This is ixevitable, let the teacher cio what he will.
110 TALKS TO TEACHERS
I t flows from the inherent nature of the subjects
and of the learning mind. The repulsive proc-
esses of verbal memorizing, of discovering steps
of mathematical identity, and the like, must
borrow their interest a t first from purely external
sources, mainly from the personal interests with
which success in mastering them is associated,
such as gaining of rank, avoiding punishment, not
being beaten by a difficulty, and the like. With-
out such borrowed interest, the child could not
attend to them a t all. But in these processes
what becomes interesting enough to be attended
to is not thereby attended to without efort.
Effort always has to go on, derived interest, for
the most part, not awakening attention that is
easy, however spontaneous it may now have to be
called. The interest which the teacher, by his
utnlost skill, can lend to the subject, proves over
and over again to be only an interest sufficient to
let loose the efort. The teacher, therefore, need
never concern himself about inventing occasions
where effort must be called into play. Let him
still awaken whatever sources of interest in the
subject he can by stirring up connectio~lsbetwcen
it and the pupil's nature, ~vhetlleri n the line of
theoretic curiosity, of personal interest, or of pug-
INTEREST AND EFFORT ARE COMPATIBLES 111
nacious impulse. The laws of mind will then
bring eiiough pulses of effort into play to keep the
pupil exercised in the direction of the subject.
There is, in fact, no greater school of effort than
the steady struggle to attend to immediately re-
pulsive or difficult objects of thought which have
grown to interest us tlirough their association as
means, with some remote ideal end.
The Herbartian doctrine of interest ought not,
therefore, in principle to be reproached with mak-
ing pedagogy soft. If i t do so, it is because it is
unintelligently carried on. Do not, then, for the
inere sake of discipline, command attention from
your pupils in thundering tones. Do not too
often beg it from them as a favor, nor claim it as
a right, nor try habitually to excite it by preach-
ing the importance of the subject. Sometimes,
indeed, you must do these things ; but, the more
you have to do them, the less skilful teacher you
will show yourself to be. Elicit interest from
within, by the warmth with which you care for
the topic yourself, and by following the laws I
have laid down.
If the topic be highly abstract, show its nature
by concrete examples. If it be unfamiliar, trace
some 1,oint of analogy in it with the known. If
112 TAJ,RS TO TEACHERS
i t be inhuman, make i t figure as part of a story.
If i t be difficult, couple its acquisition with some
prospect of personal gain. Above all things, make
snre that i t shall run through certain inner
changes, since no unvarying object call possibly
hold the mental field for long. Let your pupil
wander from one aspect to another of your sub-
ject, if you do not wish him to wander from it
altogether to something else, variety in unity be-
ing the secret of all interesting talk and thought.
The relation of all these things t o the native
genius of the instructor is too obvious to need
comment again.
One more point, and I am done with the subject
of attention. There is unquestionably a great
native variety among individuals in the type of
their attention. Some of us are naturally scatter-
brained, and others follow easily a train of con-
nected thoughts without temptation to swerve
aside to other subjects. This seems to depend on
a difference between individuals in the type of
their field of consciousness. I n some persons this
is highly focalized and concentrated, and the focal
ideas predominate in determining association. I n
others we must suppose the margin to be brighter,
and to be filled with something like meteoric
showers of images, which strike into i t a t random,
displacing the focal ideas, and carrying association
in their own direction. Persons of the latter type
find their attentioil wandering every minute, and
must bring it back by a voluntary pull. The
others sink into a subject of meditation deeply,
and, when interrupted, are 'lost' for a moment
before they come back to the outer world.
1
The possession of such a steady faculty of at-
tention is unquestionably a great boon. Those
who have i t can work more rapidly, and with less
nervous wear and tear. I am inclined to think
that no one who is without i t naturally can by
1
any amount of drill or discipline attain i t in a very
I high degree. I t s amount is probably a fixed char-
acteristic of the individual. B u t I wish to make
a remark here which I shall have occasion to
make again in other connections. I t is that no
one need deplore unduly the inferiority in himself
of any one elenlentary faculty. This concentrated
type of attention is an elementary faculty: it is
one of the things that might be ascertained and
measured by exercises in the laboratory. But,
having ascertained i t in a number of persons, we
could never rank them in a scale of actual and
114 TALKS T ~ J ' x f i ~ b n n f i ~

practical mental efficiency based on its degrees. but I seriously think that no one of us need he too
The total mental efficierlcy of a man is the result- much distressed a t llis own shortcomings in this
ant of the working together of all his faculties. ! regard. Our mind may enjoy but little comfort,
H e is too complex a beiilg for any one of them to I
may be reetless and feel confused; hut i t may be
have the casting vote. If any one of them do I extremely efficient all the same.
I
have the casting vote, it is more likely to be the
strength of his desire and passion, the strength of
the interest he takes in what is proposed. Con-
centration, memory, reasoning power, inventive-
ness, excellence of the senses,-all are subsidiary
to this. No matter how scatter-brained the type
of a man's successive fields of consciousness may
be, if he really care for a subject, he will return to
i t incessantly from his incessant wanderings, and
first and last do more with it, and get more 1.esults
from it, than another person whose attention may
be more continuous during a given interval, but
whose passion for the subject is of a more languid
and less permanent sort. Some of the most effi-
cient workers I know are of the ultra-scatter-
brained type. One friend, who does a prodigious
quantity of work, has in fact confessed to me that,
if he wants to get ideas on any subject, he sits
down to work at something else, his best results
coruing through his mind-wanderings. This is
perhaps a11 epigrammatic exaggeration on his part ;

XTT.
JIEMORY
WE are following a somewhat arbitrary order.
Since each and every faculty we possess is either
in whole or in part a resultant of the play of our
associations, it would have been as natural, after
treating of association, to treat of memory as to
treat of interest and attention next. But, since
tve did take the latter operations first, we must
take memory now without farther delay; for the
phenomena of memory are among the simplest
and most immediate consequences of the fact that
our mind is essentially an associating machine.
There is no more pre-eminent example for exhib-
iting the fertility of the laws of association as
principles of psychological analysis. Memory,
moreover, is so important a faculty in the school-
room that you are probably waiting with some
eagerness to know what psychology has to say
about it for your lielp.
In old times, if you asked a person to explain
why he came to be remembering a t that moment
SHAIAT, XVE CALL 3LEMORY FACULTY 117
some particular irlcideilt in his previous life, tll(.
only reply 11e coulcl make was that his soul i.,
endowed with a faculty called iilei~iory; that it is
the inalienable functiorl of this faculty to recol-
lect ; an(1 that, therefore, lie necessarily :it that
moment nlust have a cognition of that portion of
the past. This explanation by a faculty ' is one
thing wliicll expl;lnatioi~by association h i ~ ssuper-
seded altogether. If, by saying we have a faculty
of memory, you mean nothing more tl.lan the fact
that we call remember, nothirig inore than at,
abstract name for our power inwardly to recall
the past, there is no harm cloiie : we do have the
faculty ; for we ~ulquestionablyhave such a power.
But if, by faculty, you nleari a principle of erpltr-
n u t i o t ~tf o w pneral yozoer to rc.cctll, your psychol-
ogy is empty. The associationist psycl~ologg,on
the other hand, gives an explanatioil of each 1~ar-
ticular fact of recollection ; and, in so doing, it
also gives an explanation of the general faculty.
The 'faculty' of nlemory ih thus no or real ulti-
mate explanation ; for it is itself explsinecl as a
result of the associatioli of ideas.
Nothing is easier than to sllotv j uu just nllat 1
mean by this. Suppose I am silent for a moment,
and then sily, in commanriing accents : " Remenl-
118 TALKS TO TEACHERS
PHYSIOLOGICAL 1:ASIS O F MElMOliY 119
her ! Recollect ! " noes your faculty of memory
thiiig already there. This is as true of what you
obey tile order, and reprotluce any definite image
are recollecting as it is of everything else yon
f1.om your past? Certainly not. It stands star-
think of.
ing into vacancy, and asking, " Wliat kind of a
Reflection will show you t l ~ s tthere are peculi-
thing do you ~vishme to remember:' " I t needs,
arities in your nienlory ~vhicli moulcl be quite
i i l short, a cue. But, if 1 say, remember the date
whimsical and unaccountable if we were forced
of your birth, or remember what you had for
to regard the111 as the product of a purely spir-
breakfast, or reinember the succession of iiotes in
itual faculty. Were memory such a faculty,
the musical scale ; then your faculty of memory inl-
granted to us solely for its 1)ractical use, me
nlediately produces the required result : the ' cue'
ought to remember easiest whatever we most
determines its vast set of potentialities toward a
needed to remember; and frequency of repeti-
particular point. And if you now look to see how
tion, recency, and the like, would play no part
this happens, you ilnmediately perceive that the
in the matter. That we should best remember
cue is somethiiig co?ttiguously axsociatecl with the
frequent things ancl recent things, and forget
thing recalled. The words, ' date of 111y birth,'
things that are ancient or were expel.ienced only
have an ingrained association with a particular
once, could only be regarcled as an incomprehen-
number, month, and year ; the words, ' breakfast
sible anomaly on such a view. Hut if we remem-
this morning,' cut off all other lines of recall ex-
ber because of our associatio~ls,ant1 if tl~eseare,
cept those which lead to coffee ancl bacon and
(as tlie phy:;iologieal psychologists believe) clue to
eggs; the words, 'musical scale,' are inveterate
our organizecl bmin-paths, we easily see how the
mental neighbors of do, rB, mi, fa, sol, la, etc. The
law of recency and rer~etition should prevail.
laws of association govern, in fact, all the trains
Paths frequently and recently 1)lolagked are tho:+e
of our thinking which are not interrupted hy sen-
that lie most open, those which ]nay be expected
sations breaking on us from without. Whatever
most easily to lead to results. The laws of our
appears in the mind must be introducecl; and,
memory, as we fillti them, therefore, are incidents
when introduced, it is as the associate of some-
of our associational constitution ; and, when we
 130 TALKS TO T~:ACHERS
are clnancipated froin the flesh, it is conceivable
that they may no longer continue to obtain.
W e rnay assume. then, that recollection is a
resultant of our associative processes, these them-
selves in the last analysis being most probably due
to the workings of our brain.
Descending more particularly into the faculty
of memory, we have to distinguish between its
potential aspect as a magazine or storehouse and
its actual aspect as recollectiorl iiow of a partic-
ular event. Our nlemory contains all sorts of
items wliicll we do not TIOW recall, but which we
may recall, providecl n sufficient cue Le offered.
130th the general 1.etention and the special recall
are explained by itssociation. An educated menl-
ory depends 011 an organized system of associa-
tions ; and its goodness depends 011 two of their
peculiarities : first, or1 the persistency of the asso-
ciations ; and, secontl, on their number.
Let us consider each of these points in turn.
First, tlie persistency of the associatiol~s.- This
gives what may be called the rluality c?f' t ~ t z t i v ~
retentiue~zess to the indivitlual. If, as I think
we are forced to, we consider the brain to be the
organic corldition by which the vestiges of our
experience are associated with each other, me
may suppose that some brains are 'wax to receive
and marble to retain.' The slightest impressions
made on them abiclc. Names, dates, prices, ail-
ecdotes, quotations, are iilclelibly retained, their
several elements fixedly cohering together, so that
the individual soon becomes a, walking cyclopadia
of informatioil. All this may occur with no philo-
sophic tende~lcyin the mind, rlo impulse to weave
the materials acquired into anything like a logical
system. In tlle books of anecdotes, and, more re-
cently, in the 1,sychology-books, me find recorded
instances of monstrosities, as we may call them, of
this desultory memory ; alid they are often other-
wise very stupicl men. I t is, of course, by no
means illcompatible with a philosophic mind; for
mental characteristics have infinite capacities for
permutation. And, when both memory and phi-
losophy combine together ill one persou, then in-
deed me have the highest sort of intellectual
efficiency. Your 1V:~lter Scotts, your Leibnitzes,
your Gladstones, and your Goetlles, all your folio
copies of manltind, belong to tllis type. EE-
ciency on a colossal scale would indeed seem to
require it. For, although your philosophic or
systematic rnilld without good desultory memory
 I"
may know how to work out results and recc,liect
where in tlie books to find them, the time lost
in the searching process ha,ndicaps the thinker,
; I I K ~ gives to the more ready type of iiidividual
the economical advantage.
The extrenie of the contrasted type, the type
with associations of snlall persistelicy, is found ill
those who have almost no clesultory memory at
all. If they are also deficient irk logical and syv-
teni2ttizirig power, me call tllelil simply feeble i~I-
tellects ; and no more iieecl to be said about then1
here. Tlieir brain-matter, we il~ayimagine, is like
a fluid jelly, in which iliipressioils inay be easily
macle, but are soon c1ost:d over again, so that the
brain reverts to its origillal indifferent state.
But i t inay occur here, just as ill other gelati-
nous substances, that all iinpression will vibratc:
throughout the hrain, arltl selid waves into other
parts of it. 111 cases of this sort, althougll tlie
immediate irnpressiorl niay fade out quickly, it
does nrodify the cerebral mass ; for the 1);iths it
rnakes there niay remain, anil 1)econie so mall?-
avenues tllrougll whicli tlie in11)ression ])lay I)e re-
produced if they ever get excitecl again. Arid its
liability to reproduction will depend of cou~st:
npon tlie x ~ r i r t yof these paths ;111(1 11ljon t11r f~ ,.-
THE SECRKT 0 1 " A GOOD 31E:JIOET 123
quency with which they :ire usecl. Each path i:;
in fact an associated process, tlie number of these
associates becoming thus to a great degree a sub-
stitute for tlie independent tenacity of the original
impressioll. As I have elsewliere written: Each
of the associates is :t hook to which it hangs, :I
means to fish it ul) when suilk below the surface.
Together they form a network of attachments by
which it is woven iiito the entire tissue of our
thought. The ' secret of a good menlory ' is thus
the secret of forming diverse and multiple associa-
tions with every fact we care to retain. B u t this
forming of associatioils with a fact,-what is it
but thinking trhout the fact as nluclr as possible?
Briefly, then, of two men wit11 the same outmarcl
experiences, tAf>orLe zul~oiltinlcs over. hla e x p e r i e ~ z c c s
most, and weaves then1 into the most systematic
relations with each other, mill 1)e the one with the
best memory.
But, if olu. ability to recollect ;L thing be so
largely a matter of its associatiuns with other
things whicl~thus becomes its cues, all important
p ~ d a g o g i cconsecjuence follows. T l ~ e r rtun be n o
k q r o z f e m e n t o f the get~e~.ctlor rZenaonfny/J^ircuZfy qt'
m e m o r y : t h e r e crrn on7y 6e i m p r o z ~ e ? n e ~oj'
zt our m e w
o r y .for .qI7ecitll s ? / s t ~ ~q nf ~trs.so~lntet7 things; and
124 TALKS T O TEhC1IEBS
this latter improvement is due to the way ill
\vhich the things in cluestion are woven illto asso-
ciation with eacl~other in the mind. Intricately
or p r o f ~ ~ l l dwoven,
ly they are held : disconnected,
they tend to drop out just in proportion as the
native braill retelltivencss is poor. Ancl no
amount of training, drilling, repeaiing, 2nd re-
citing employed upon t l ~ ematter of one system
of objects, the history-system, for example, will
in the least improve either the facility or the
durability with which objects belonging to n
wholly disparate systelil -the s y s t e ~ ~ofi facts of
chemistry, for instance - teiitl to be retained.
Tllat systeln must be separately worked into the
mind by itself, --a cheillical fact which is thought
bout in colillection with the other cllenlical facts,
tending the11 to stay, but otherwise eitsily drop-
ping out.
W e have, then, not so lllucli it fitclllty of 1ile11l-
ory as many faculties of memory. We have as
many as we have systems of objects liabituallj~
thought of ill connectioil wit11 e:~cllother. A give11
object is llel(1 in thc Inenlory by the associates it
Iias acquired within its own system exclusivel~.
Learning the facts of another systeln will in n o
wise 1lell1 it to stay in the nlir~d,for tllc simple
!.IE,\X()BIES lLArL'IIEI; TIIA :i 3IEMOILY 125
reaison that it has n o cues ' n-itl~i~i that other
systen~.
W e see examples of this on every hand.
Most inen have n goocl memory for facts con-
nected with their own pursuits. A college ath-
lete, who remains n d u l ~ c eat his boolts, may amaze
you by his kuomledge of tlle ' recorcls ' a t various
feats and games, and prove himself a walking
dictionary of sporting statistics. The reason is
that he is co~lstantlygoing over these tlliligs in his
mind, 2nd conlparing ancl making series of then:.
They for111 for llinl, not so inany o(.ld facts, but
a concept-system, so they stick. So the merchant
remembers prices, the politiciali other politicians'
speeches and votes, mitli a copionsness which
astonishes outsiders, but which the itrnount of
thinking tliry bestow on these subjects easily
explains.
The great inelllory for facts wl~icha Darwin or
;I Spencer reveal irl theil- books is not incompati-
I~lewith the possession on their part of a mind
with only a luiddling degree of physiological re-
tentiveness. Let a mar; early in life set himself
the task of verifying s u c l ~n theol-y as that of evo-
lution, arid facts will soon cluster ant1 clirig to llim
like grapes to their stem. Their relations to the
 TECHNICAL MNEMONICS 127

you require them. The law of refraction, for ex-

theory will hold them fast; and, t l ~ eInore of these
ample : If you know that, you can with a pencil
the mind is able to discern, tlie greater the erudi-
and I? bit of paper immediately discern how n con-
tion will become. Meanrvhile the theorist may
vex lens, a coilcave lens, or a prism, must sever-
have little, if any, desultory memor-. U~lutiliza-
ally alter tlie appearance of an object. 13ut, if
ble facts may be unnotecl by him, anci forgotten
vou don't know the general law, you illust charge
as soon as hearcl. ,4n ignorance allnost as ency-
your memory separately with each of tlie three
clopedic as his erudition nlay coexist with the
Iiinds of effect.
latter, and hide, as it were, within the intel-stices
A 'philosophic' system, in which all things
of its web. Those of you who have had much to
fonlid their rational explanation and were con-
do with scholars and snvuuts will readily think of
nected together as causes arid effects, would be
examples of the class of mind I nleali.
the perfect mnemonic system, in which the great-
The best possible sort of system into which to
est econonly of means would bring about the
weave an object, mentally, is a, rationnl system, 01.
greatest richness of results. So that, if we have
what is called a ' science.' Place the thing in its
poor desultory memories, we can save ourselves
pigeon-hole ill a classificatory series; explai~t it
by cultivating the philosophic turn of mind.
logically by its causes, and deduce from I t its
There are many artificial systems of nlneruonics,
necessary effects ; filid out of what natural Inw it
some public, sollie sold as secrets. They are all
is an insta~ice,--2nd you the11 lc1iow it in the best
so many devices for training us into certain rue-
of all possible mays. A 'science' is thus the
thodical and stereotyped ways of thi7tki~~y
about the
greatest of labor-saving contrivances. I t relieves
facts we seek to retain. Even were I competent,
the memory of an immense number of details, re-
placing, as it does, merely contiguous nssociations
T could rlot here go into these systenls in any de-
tail. But a single example, from a popular sys-
by the logical ones of iclenlity, siniilarity, or alial-
tem, will sElow what I mean. I take the number-
ogy. If you kr~olvn ' law,' yon m a y discllnrge
your memory of masses of particular instances, alphabet, the great mnemonic device for recollect-
ing numbers and dates. I n this system each digit
for the law will reproduce them for you whenever
128 TAIAICS TO TEACHERS
is represented by a consonant, thus: 1is t or (2;
2, ~ 7 ; 3, m; 4, r ; 5 , 1; 6, sh,.i, ch, o r g ; 7, c , k , y,
or ~ L L ; 8, f or v ; 9, b or p; 0, s, I., or 2. Suppose,
now, you wish to remember the velocity of sound,
1,142 feet a second: t, t, r, 11, are the letters you
must use. They niake the coilsonants of tight
run, and it \\~ould be a 'tight run ' for you to
keep up such a speed. So 1649, the date of
the execution of Charles I., nlay be remembered
by the word sharp, which recalls the headsman's
axe.
Apart from tlle extreme difliculty of finding
words that are appropriate in this exercise, it is
clearly an excessively poor, trivial, and silly way
of 'thinking ' about dates; and tlle way of the
historian is much better. He has a lot of laud-
mark-dates already i11 his mind. He knows the
llistoric concatenation of events, and can usually
place at1 event a t its riglit date in the chronology-
table, by thinking of it in a rational way, referring
it to its antecedents, tracing its corlcomitants and
conseqnences, and thus ciphering out its date by
connectiilg it with theirs. The artificial memory-
systems, recommending, as they do, such irrational
methods of thinking, are only to be recommer~ded
for the first lr~ntlmarksin a system, or for such
? WHY CRAJIMINC; IS nA1) 129
II purely detached facts as enjoy no rational conneu-
I
I
tion with the rest of our ideas. Thus the student
of physics may remember the ortler of the spectral
I colours by the word vibgyo~.which their initial
letters make. The student of anatomy may re-
member the position of the Mitral valve on the
Left side of the heart by thinlcing that L. M.
I stands also for 'long meter ' in the hymn-books.
You now see why ' craniming ' must be so poor
a mode of study. C1.amming seeks to stamp things
in by intense application immediately before the
ordeal. But a thing thus learned can form but
few associations. On the other hand, the same
thing recurring on different days, in different coil-
texts, read, recited on, referred to again ancl agaill,
related to other things and reviewed, gets well
I
wrought into the mental strnctnre. This is the
reason why you should enfol-ce on your pupils
habits of contiiluous application. There is no
moral turpitude in cramming. It would be the
best, because the most ecoi~omicsl,mode of studv
if i t led to the results desired. But it cloes not,
I
and your older pupils call readily be macle to see
the reason why.
I t follows also, from what has beell said, that
the popular idra that ' the Memory,' i n t h e sense qf'

yeneyal elementary faculty, can be improved by
,I,
training, i s o gretsf mistuka. Tour memory for
facts of a certain class call be improved very much
by training in that class of facts, because the in-
coming new fact will then find all sorts of ana-
logues and associates already there, and these
mill keep i t liable to recall. B u t other kinds of
fact will reap none of that benefit, and, unless one
have been also trained and versed in their class,
will be a t the mercy of the mere crude retentive-
ness of the individual, which, as we have seen, is
practically a fixed quantity. Nevertheless, one
often hears people say: A great sin was com-
&'
mitted against me in my youth: my teachers
entirely failed to exercise my memory. If they
had only made ine learn a lot of things by heart
a t school, I should not be, as I am now, forgetful
of everything I read and hear." This is a great
mistake: learning poetry by heart will make i t
easier to learn and remember other poetry, but
nothing else; and so of dates; and so of chemis-
try and geography.
But, after what I have said, I am sure you will
need no farther argument o n this point; and I
therefore pass i t by.
VERBAL MEMORIZING 131
Eut, since it has brought me to speak of learn-
ing things by heart, I thinli that a general prac-
tical remark about verbal memorizing may now
not be out of place. The excesses of old-fash-
ioned verbal memorizing, and the immense ad-
vantages of object-teaching in the earlier stages
of culture, have perhaps led those who philoso-
phize about teaching to an unduly strong reaction ;
and learning things by heart is now probably
solnewhat too inuch despised. For, when all is
said and done, the fact remains that verbal ma-
terial is, on the whole, the handiest and nlost use-
ful material in n ~ l ~ i cthinking
h can be cztrriecl on.
Abstract conceptiolls are far a i d away the most
econoinical instruments of thought, and abstract
conceptions are iixed and incarnated for us in
words. Statistical inquiry ~vould,seen1 to show
that, as nlen advance in life, they tencl to nlnke
less and less use of visual images, niicl inore ancl
more use of words. Oiic of the first things that
Mr. Galton discovered was that this appeared to
be the case with the members of the Royal Society
whom he questioned as to their mental images.
I sllould say, therefore, that constant exercise in
verbal memorizing must still be an indispensable
feature in all sound education. Nothing is more
132 TALKS TO TEACEIERS
deplorable than that inarticulate and helpless sort
of mind that is reminded by everything of some
quotation, case, or anecdote, which i t callnot now
exactly recollect. Nothing, on the other hand, is
more convenient to its possessor, or more delight-
ful to his comrades, than a mind able, in telling
;t story, to give the exact words of the dialogue
or to furnish a quotation accurate and complete.
I n every branch of study there are happily turned,
concise, and handy fornlulas which in an incom-
parable way sun1 up results. The mind that can
retain such formulas is in so far a superior mind,
and the communicatioll of them to the pupil
ought always to be one of the teacher's favorite
tasks.
I n learning 'by heart,' there are, however,
efficient and inefficient methods ; and, by making
the pupil slcilful in the best method, the teacher
can both interest hi111 arlcl abridge the task. The
best method is of course not to 'hammer in ' the
sentences, by mere reiteration, but to analyze them,
and think. For example, if the pupil should have
to learn this last sentence, let hiill first strip out
its grammatical core, and learn, The best method
('
is not to hammer in, but to analyze," and then adcl
the amplificative ant1 restrictive clauses, bit by bit,
1
thus: " The besb method is of course not to ham-
mer in the sentences, but to analyze them ur~d
fhink." Then finally insert the words ' 6y mere
rciteratio~z,' and tlie sentence is complete, ancl
both better understood and quicker remembered
than by a more purely nlecharlieal method.
I n conclusion, I must say word itbout the coil-
tributions to our Bnomledge of illenlory which have
recently coine from the laboratory-psychologists.
JIany of the enthusiasts for scientific or brass-in-
strument child-study are taking accurate measure-
ments of children's elementary faculties, and
;Lmong these what we may call il)~~)lotliate rnemo}*y
admits of easy measurement. ,111 we lleed do is
to exhibit to the child a. series of letters, syllables,
iigures, pictures, or what-not, at intervals of one,
two, three, or more seconds, or to sound a similar
series of names at the same intervals, within his
hearing, and then see how completely he can re-
produce the list, either directly, or ai'ter ail inter-
val of ten, twenty, or sixty scconds, v~ some l o n g e ~
space of time. Liceording to the results of this
exercise, the pupils inay be rated in a memory-
scale ; ancl some persons go so far as to thinlr that
the teacher should moclify I ~ c rtreatment of the
13; TALKS TO TI'ACHERS
child according to the strength or feebleness of
its fmulty as thus made known.
Now I can only repeat here what I said to you
when treating of attention : mail is too conlplex a
being for light to be thrown 011 his real efficiency
by nleasuring any one mental faculty taken apart
froin its consensus in the worlcirig whole. Such
an exercise as this, dealing with incoherent and
insipid objects, with no logical connection with
each other, or practical significance outside of the
'test,' is an exercise the like of which in real
life we are hardly ever called upon to perform.
I n real life, our memory is always used in the ser-
vice of some interest : we remember things which
we care for 01. which are associated with things
:ve care for : and the child wlio stands at the bot-
toin of the scale thus expel-imentally established
might, b-dint of the strength of his passion for
a subject, anci in coilsequerlce of the logical asso-
ciittion into which he weaves the actual material^
of his exi,erience, be a very effective memorizer
indeed, and do llis school-taslrs on the whole much
Letter than an imineiliate parrot who might stancl
at the top of the 'scientifically accurate ' list.
This prel~oncleranceof interest, of passion, in
cieterminiug the results of a human being's mork-
ELEMESTACY DEFECTS KOT FATAL 135
ing life, obtains throughout. No elementary
measurement, capable of being performed in n
laboratory, call throw ally light on the actual
efficiency of the subject ; for the vital thing aboct
him, his e~notionaland moral energy and dogged-
ness, can be measllrecl by no single experiment,
and becomes k n o w ~only
l by the total results in the
long run. .4 blind nlan like Huber, with his pas-
sion for bees and ants, can observe tllelll tlirougll
other people's eyes better than these can through
their own. A man born with neither arms Iloi.
legs, like the late ICavanagh, 14. P. -and what
an icy heart liis inother must have l l ~ about
i him
in his babyhood, and how 'negative ' would the
laboratory-measurelllents of his motor-functions
have been !- can be an ndventurous traveller, an
equestrian and sportsmarl, i ~ n dlead an athletic
outdoor life. Mr. Roillanes studied the element-
ary rate of appercel,tion in a large number of
persons by making them read a pnragral)ll as fast
as they could take it in, and then immediately
write down all they could reproduce of its con-
tents. H e found astonishing differences in the
rapidity, some taking four times as long as others
to absorb the paragraph, and the swiftest readers
being, as a rule, the best immediate recollecters,
 I '
136 TALIIS TCJ TEACHE1:S
too. But not,-and this is my point,- not the
most intellrrtunll~ ccxpahle subjects, as tested by
the results of what XIr. Komailes rightly names
'genuine ' intellectual work ; for he tried the ex-
periment with several highly distinguished me11
in science ant1 literature, and most of them turned
out to be slow leaders.
I n the light oE all such facts one inay well be-
lieve that the total impression which a perceptive
teacher will get of the pupil's condition, as indi-
cated by his general temper and manner, by the
listlessness or alertness, by the ease or painfulness
with \vllicll his school work is done, will be of
much more \-due than those ullrenl experimental
tests, those pedantic elementary lueasureme~ltsof
fatigue, memory, association, :~ntl nttention, etc.,
which are urged upon us as the only basis of a
genuinely scieiitific peclagogy. Such measure-
ments call give a s useful inforination only wheli
we combine them with observations made without
brass instruments, upon the total demeanor of the
measured individual, by teachers with eyes ill
their heads ailtl common sense, ant1 some feeling
for the concrete facts of hnm;~nilatllre in their
hearts.
Depend upon it, no one need be too ii~nchcast
"
down by the discovery of his deficiency in any ele-
mentary faculty of the mind. What tells in life
is the whole mind working together, and the de-
ficiencies of any one faculty can be compensated
by the efforts of the rest. You call be an artist
without visual images, a reader without eyes, a
mass of erudition with a bad elementary memory.
I n allnost any subject your passion for the subject
will save you. If you only care enough for a
result, you will almost certainly attain it. If you
wish to be rich, you will be rich; if you wish to
be learned, you will be learned ; if you wish to be
good, you will be good. Only you must, then,
really wish these things, and wisli them with ex-
clusiveness, and not wish at the same time a hun-
dred other incompatible things just as strongly.
One of the most important discoveries of the
' scientific ' sort that have recently been made in
~~sychology is that of Rlr. Galton and others con-
cerning the great variations among iiidividuals in
the type of their i~~ltlgination.Every one is now
familiar with the fact that human beings vary
erlormously in the brilliancy, completeness, defi-
niteness, and extent of their visual images. These
are singularly perfect in a large number of indi-
viduals, ancl ill a few are so ru~limentaryas hardly
138 TALKS TO TEACHERS
to exist. The snnle is true of the auditory and
motor images, and probabIy of those of every
kind; and the recent discovery of distinct brain-
areas for the various orders of serisation would
seem to provide a physical basis for such varia-
tions and discrepancies. The facts, as I said, are
riowadays so popularly known that I need only
remind you of their existence. They might
seem a t first sight of practical importance to the
teacher ; and, indeed, teachers have been reconl-
mendecl to sort their pupils in this may, ailci treat
thern as the result falls out. You should inter-
rogate them as to their inlagery, it is saicl, or
exhibit lists of written words to their eyes, a i d
then sound similar lists in their ears, and see by
which channel a child retains most words. Then,
in dealing with that child, make your appeals
predominantly through that channel. If the
class were very small, results of some distinct-
ness might doubtless thus be obtained by a pains-
taking teacher. But it is obvious that in the usual
school-room no sucll differentiation of appeal is
possible; and the only really useful practical
lesson that emerges from this analytic psychology
in the conduct of large schools is the lesson al-
ready reached in a purely empirical way, that
the teacher ought always to irnl~ress the class
through as many sensible channels as he can.
Talk and write and draw on blackboard, permit
the pupils to talk, and make them write and draw,
exhibit pictures, plans, and curves, have your dia-
grams colored differently in their different parts,
etc. ; and out of the whole variety of impressions
the individual child will find the most lasting
ones for himself. I11 all primary school work this
principle of multiple impressioils is well recog-
nized, so I neecl say no more about i t here.
This principle of multiplyiilg channels and
varying associations and appeals is important,
not only for teaching pupils to remember, but
for teaching them to understand. It runs, in
fact, through the whole teaching art.
One word about the unconscious and unrepro-
ducible part of our acquisitions, and I shall have
done with the topic of memory.
Professor Ebbinghaus, in a heroic little investi-
gation into the laws of menlory mhicll he per-
formed a doze11 or more years ago 113' the method
of learning lists of nonsense sj~llables,devised a
method of measuring the rate of our forgetfulness,
which lays bare an inlportant law of the mind.
140 TALICS TO TEACHERS
His method was to reacl over his list until Ile
could repeat it once by heart unhesitatingly.
The number of repetitions required for this was
a nleasure of the difficulty of tlle learning in each
particular case. Now, after having once learned a
piece in this way, if we wait five minutes, nre fincl
it impossible to yepeat it again in tlle same unhes-
itating manner. W e must read it over again to
revive some of t l ~ esyllables, which have already
dropped out or got transposed. Ebhinghaus nonr
systematically stucliecl the number of ~eadings-
over which were necessary to revive the unhesi-
tating recollectioli of tlle piece after five minutes.
lialf an hour, an hour, a day, a week, a month,
had elapsed. The number of rereadings requir-
ed he tool< to be a measure of the arnolcnt of for-
getting that had occurred ill the elal~secl interval.
And he found some rernarliable facts. The proc-
ess of forgetting, namely, is vastly niore rapid
a t first than later 011. Thus full half of the piece
Aeems to be forgotten within tlie first half-hour,
two-thirds of it are forgottell a t the elid of eight
hours, but only four-fifths a t the end of a ~nontll.
He made no trials beyond one month of interval ;
but, if we ourselves prolong ideally the curve of
remembrance, whose beginning his experiments
T H E 1:dTE OE' FORGETTING 141
thus obtain, it is ~latural to suppose that, IIO
matter how long a time inigllt elapse, the curve
mould never descend quite so low as to touch the
zero-line. In other words, no matter how long
ago me may have learned a poem, and no niatter
how complete our inability to reproduce i t now
nlay be, yet t l ~ efirst learnilig will still show its
lingering effects ill tlle abridgment of the time
required for learnillg it again. 111 short, I'ro-
fessor Ebbingllaus's experiments show that things
which we are quite unable clefinitely to recall have
lievertheless impressed themselves, in some way,
upon the structure of the mind. W e are different
for having once learned them. The resistances
in our systenis of brain-paths are altered. Our ap-
prehensions are quickened. Our corlclusions from
certain premises are probably not just what they
would be if those moclificatioils mere not there.
The latter iililuence the whole margill of our con-
sciousness, even though their l)roducts, not being
distinctly reproducible, do not directly figure a t
the focus of the field.
T h e teacher s l ~ o u l (draw
~ a lesson fro111 these
W e are all too apt to measure the gains of
facts.
oui. pupils by their proficiency in directly repro-
clucing in a recitation or an examination such
142 TALKS TO TEACHERS
matters as they niay have learned, and inarticu-
late power i n them is something of which we
always underestimate the value. The boy who
tells us, " I know the answer, but I can't say what
i t is," we treat as practically identical with liini
who knows absolutely nothing about the answer
a t all. B u t this is a great mistake. I t is b u t a
small part of our experience in life t h a t me are
ever able articulately to recall. A n d yet the
whole of it has had its influence in shaping our
character ant1 defining our tendencies t o judge
and act. Altliough the ready memory is a great
blessing t o its possessor, the vaguer memory of a
subject, of having once had to clo with it, of its
neighborhood, and of where we may go to recover
it again, constitutes in inost men and women the
chief fruit of their education. This is true even
in professional education. The doctor, the lawye1 ,
are seldoni able to decide upou a case off-hand.
They differ from other men only through the fact
that they know how to get a t tlie materials for
decision in five minutes or half an hour: whereas
the layman is unable t o get a t the materials a t all,
not knowing in what books and indexes to look
or not understanding the techl~icalterms.
Be patient, then, ancl sympathetic with tlie type
of nlincl that cuts a poor figure in examill nt 'ions.
I t may, i n the long examination which life sets
us, come out in the end i n better shape tlian
the glib and ready reproducer, lts passions being
deeper, its purposes illore worthy, its combiiiirig
power less commonplace, ancl its total il~eiltal
output consequently more important.
Such are the c h e f points which i t has seemed
n~oi.ill while for ine t o call to your iiotice uiider
the l l e i ~ ~ofl nien~orj-. W e c ~ sumi the111 u p for
practical purposes by saying that the a r t of re-
membering is the a r t of tl~C,1;, ii/!/ ; aucl by adding,
wit!] Dr. I'icli, that, m l i e ~\vl:
~ wish to iix iL new
t h i i ~ gin either our owl1 niiiid or a pupil's, our
conscious effort slio~lld not be so mucli to iitl-
press and retniil i i ah to c o ~ l i z e c t it witli soiiie-
thing else already tlierc. The counectii~gi a the
thinking; and, if we nttencl clearly to tlie con-
iiection, tlle coiliiectetl tliing will certnirllj- be
likely to remain witliiri recall.
I sliall next ~ s l ;you to consider tilt: process by
which we acquire new 1;non iec!g:.c,- tlie process of
' Apperception,' as i t is called, by which we re-
ceive and deal with iiew experiences, ancl revise
our stock of ideas so as to foriii iiew or improved
conceptions.

XIII.
THE ACQUISITION O F IDEAS
Tarn: images of our p i ~ experiences,
t of what-
ever r~aturethey may he, visual or verbal, blurred
and dim, vivid and distinct, abstract or concrete.
need not be nlernorx images, ill tlie strict seiise of
the word. T h a t is, they need i ~ o rise
t before the
mi11.1 in a marginal fringe or context of concomi-
tant circumstances, which mean for us their date.
They mnj- be inere conceptions, floating pictures
of an object, or of its type or claw. I n this u11-
dated condition, we call them products of 'im-
ginat at ion ' or ' conceptioll.' Imagination is the
term commonly used wliere tlle object represent-
ecl is thought of as all individual thing. Concep-
tioil is the term where we think of i t as a type or
class. For our 1,resent purpose the distinction
is not important ; and I will permit myself to use
either tlie word conception,' or the still vaguer
word 'idea,' to clesignate the innel- objects of co11-
templation, whether these be individual tllings.
like 'the sun ' or ' Julius Clkesar,' or classes of
THE STOCIi OF IDEAS 145
things, like animal Bingcloni,' or, finally, elltirely
abstract attributes, like ' rationality ' or ' rect-
itude.'
The result of our education is to fill the mind
little by little, as experiences accrete, with a stock
of such ideas. I n the illustration I used a t our
first meeting, of tlie cliilcl snatching the toy atlci
getting slapped, tlie vestiges left 1)ythe first experi-
ence answered. to so inany ideas which lie ;tcquiretl
thereby,- ideas that remained with 11im associ-
ated in a certain order, and from the last one of
which tlie child eveiltually proceetlecl to act. T h e
sciences of grainmar and of logic itre little more
than attenlpts methodically t c ) classify all such
acquired itleas and to trace certain laws of relatioil-
ship among them. The forms of relation betweell
them, becoming thenlselves in turn noticed by the
mind, are treated as collceptioiis of a higher and
more abstract order, as when we speak of a ' syl-
logistic relation ' between propositions, or of four
quantities making a. ' proportion,' or of the incon-
sistency ' of two conceptions, or the implication '
of one in the other.
So you see that the process o l e~lucation,taken
in a large way, may be described as nothing but
the process of acquiring ideas or conceptions,
 IDEAS O F PHYSICAL THINGS 147
1% TALKS TO TEACHERS
broad basis of this kind is always at home in the
tlle best educated inind being the mind which
world. H e stands within the pale. He is ac-
has the largest stock of thein, ready to meet the
quainted with Nature, and Nature in a certain
largest possible variety of the emergerlcies of life.
sense is acquainted with him. Whereas the
The lack of education lilealis only the failure to
youth brought up alone at home, with no ac-
have acquired them, and the corlsequent liability
quaintance with anything but the printed page,
to be flool.ed ' and ' rattled ' in the vicissitudes
is always afflicted with a certain remoteness from
of experience.
the material facts of life, and a correlative inse-
In all this process of acquiring conceptions, a
curity of consciousrless which make of him a kind
certain instinctive order is followed. Tliere is a
of alien on the earth in which he ought to feel
native tendency to assimilate certain kincls of con-
himself perfectly a t home.
ception a t one age, and other kinds of conce1)tion
I already said something of this in speaking
at a later age. During the first seven or eight
of the constructive impulse, and I must not re-
years of childliood the nliiici is inost interested
peat myself. Moreover, you fully realize, I am
ill the seilsible properties of material things.
sure, how important for life,- for the moral
is the instinct most active; and
Co~zstructiucn~.ss
tone of life, quite apart from definite practical pnr-
by the ilicessailt haniinerirlg and sawing, and
suits,-is this sense of readiness for emergencies
dressing and undi.essing dolls, putting of things
which a man gains through early familiarity and
together and talring them apart, the child not
acquaintance wit11 the world of material things.
only trains the muscles to co-ordinate action, but
To have grown up on a farm, to have haunted
accunlulates a store of physical conceptions which
a carpenter's and blacksmith's shop, to have
are the basis of his knowledge of the material
handled horses and cows and boats and guns, and
world through life. Oljject-teaching and manual
to have ideas and abilities connected with such
training wisely extend tile sphere of this order
objects are ail iilestirnable part of youthful ac-
of acquisition. Clay, wood, metals, and the vari-
quisition. After adolescence i t is rare to be able
ous kirids of tools are made to contribute to the
to get into familiar touch with any of these
store. A youth brought up with a sufficiently
148 TALKS TO TEACHERS
primitive things. The instinctive propensions
have faded, and the habits are hard to acquire.
Accordingly, one of the best fruits of the ' child-
study ' movement has been t o reinstate all these
activities t o their proper place in a sound system
of education. Feed the growing human being,
feed him with the sort of experience for which from
year to year he shows a natural craving, and he
will develop in adult life a souilder sort of mental
tissue, even though he may seem to be ' vasting '
a great deal of his growing time, in the eyes of
those for whom the only channels of learning are
books and verbally communicated information.
It is not till adolescence is reached that the
mind grows able to take in the more abstract as-
pects of experience, the hidden similarities and
distinctions be tween things, and especially their
causal sequences. Rational knowledge of such
things as mathematics, mechanics, chemistry, and
biology, is now possible . and the acquisition of
coilceptions of this order forin the next phase of
eclucation. Later still, not till adolescellce is well
advanced, does the mind awaken to a systematic
interest in abstract human relations -moral rela-
tions, properly so called,- to sociological ideas
and to metaphysical abstractions.
This general order of sequence is followed tra-
ditionally of course in the schoolroom. I t is for-
eign t o my purpose t o do more than indicate that
general psychological principle of the successive
order of awakening of the faculties on which the
whole thing rests. I have spoken of i t already,
apropos of the transitoriness of instincts. J u s t as
many a youth has to go permanently without an
adequate stock of conceptions of a certain order,
because experiences of that order were not yielded
a t the time when new curiosity was most acute,
so it will conversely happen that many another
youth is spoiled for a certain subject of study
(although he mould have enjoyed i t well if led
into i t a t a later age) through having had i t
thrust upon him so preillaturely that disgust was
created, and the bloom quite taken off from fut-
ure trials. I think I have seen college students
unfitted forever for 'philosophy' from having
taken that study up a year too soon.
In all these later studies, verbal material is the
vehicle by which the mind thinks. The abstract
conceptions of physics ancl sociology may, i t is
true, be embodied in visual or other images of
phenomena, but they need not be s o ; and the
truth remains that, after aclolescence has begun,
150 TALIiS TO TEACHERS
" words, words, words," must coilstitute a large
part, and an always larger part as life advances,
of what the human being has to learn. This is
so even in the natural sciences, so far as these are
causal and rational, and not merely confined to
description. So I go back to what I said awhile
ago apropos of verbal memorizing. The more ac-
curately words are learned, the better, if only the
teacher make sure that what they signify is also
understood. I t is the failure of this latter condi-
tion, in so much of the old-fashioned recitation,
that has caused that reaction against ' parrot-like
reproduction' that we are so familiar with to-day.
A friend of mine, visiting n school, was asked to
examine a young class ill geography. Glancing
a t the book, she said : Suppose you should dig a
&'
hole i l l the ground, huiidreds of feet deep, how
should yon find it at the bottom,-warmer or
colder than on top? " None of the class replying,
the teacher said : " I'm sure they know, but I think
you don't ask the question quite rightly. Let me
try." So, taking the book, she asked : " In what
conditioii is the interior of the globe?" and re-
ceived the immediate answer from half the class at
once : "The interior of the globe is in a conditior~
of iyneoz~sfusion." Better exclusive object-teach-
E.?C €1 AGE C14N APPREHEND ABSTRACTIONS 151
ing than such verbal recitations as t h a t ; and yet
verbal reproduction, intelligently connected with
more objective work, must always play a leading,
and surely the leading, part in education. Our
modern reformers, in their books, write too ex-
clusively of the earliest years of the pupil. These
lend themselves better to explicit treatment; and
I myself, in dwelling so much upon the native
impulses, and object-teaching, and anecdotes, and
all that, have paid my tribute to the line of
least resistance in describing. Yet away back in
childhood we find the beginnings of purely intel-
lectual curiosity, and the intelligence of abstract
terms. The object-teaching is mainly to launch
the pupils, with some concrete conceptions of the
facts concerned, upon the more abstract ideas.
To hear some authorities on teaching, however,
you would suppose that geography not orlly began,
but ended with the school-yard and neighboring
hill, that physics was one endless rouncl of repeat-
ing the same sort of tedious weighing and meas-
uring operation: nrhereas a very few examples
are usually sufficiellt to set the imagination free
on genuine lines, and then what the miid craves
is more rapid, general, and abstract treatment. I
heard a lady say that she had taker1 her child to
‘152 TALKS TO TEACHERS
the kindergarten, "but he is so bright that he
saw through it in~mediately." Too many school
children 'see ' as immediately 'through' the
namby-pamby attempts of the softer pedagogy
to lubricnte things for them, and make them in-
teresting. Even they can enjoy abstractions, pro-
vided they be of the proper order ; and i t is a poor
compliment to their rational appetite to think that
anecdotes about little Tommies and little Jennies
are the only kind of things their minds can digest.
But here, as elsewhere, it is a matter of more
or less; and, in the last resort, the teacher's own
tact is the only thing that can bring out the right
effect. The great dif'liculty with abstractions is
that of knowing just what meaning the pupil at-
taches to the terms he uses. The words may
sound all right, but the meaning remains the
child's own secret. So varied forms of words
must be insisted on, to bring the secret out. And
a strange secret does i t often prove. A relative
of mine was trying to explain to a little girl what
was meant by 'the passive voice' : " Suppose
that you kill me: you w11o do the killing are in
the active voice, and I, who an1 killed, an1 in
the passive voice." " B u t how can you speak
if you're killed?" said the child. " Oh, well,
you may suppose that I am not yet quite dead ! "
The next day the child was asked, in class, to ex-
plain the passive voice, and said, " It's the kind of
voice you speak with when you ain't quite dead."
I n such a case as this the illustration ought to
have been more varied. Every one's memory will
probably furnish examples of the fantastic mean-
ing which their childhood attached to certain
verbal statements (in poetry often), and which
their elders, not having any reason to suspect,
never corrected. I remember being greatly moved
emotionally a t the age of eight by the ballad of
Lord Ullin's Daughter. Yet I thought that the
staining of the heather by the blood was the evil
chiefly dreaded, and that, when the boatman said,
" I'llrow you o'er the ferry.
It is not for your silver bright,
But for your winsome lady,"
he was to receive the lady for his pay. Similarly,
I recently found that one of my own children mas
reading (and accepting) a verse of Tennyson's
I n Memoriam as
"Ring out the food of rich and poor,
Ring in redness to all mankind,"
and finding no inward difficulty.
154 TALKS TO TEACHERS

The only safeguard against this sort of miscon-

ceiving is to insist on varied statement, and to
bring the child's conceptions, wherever it be pos-
sible, to some sort of practical test.
APPERCEPTION
Let us next pass to the subject of Appercep-
tion. ' APPERCEPTIOX
' is a word which cuts a great
figure in the pedagogics of the present day.
Read, for example, this advertisement of a certain
texbbook, which I take from an educational
journal : -

WHAT IS APPERCEPTION ?
For an explanation of Apperception see
Blank's PSYCHOLOGY, Vol. ---- of the
-Education Series, just published.
The difference between Perception and
Apperception is explained for the teacher in
the preface to Blank's PSYCHOLOGY.
Many teachers are inquiring, "What is
the meaning of Apperception in educational
psychology?" Just the book for them is
Blank's PSYCHOLOGY, in which the idea
was first expounded
The most important idea in educational
psychology is Apperception. The teacher
may find this expounded in Blank's PSY-
CHOLOGY. The idea of Apperception is
making a revolution in educational methods
in Germany. I t is explained in Blank's
PSYCHOLOGY, Vol. - of the-
Education Series, just published.
Blank's PSYCHOLOGY will be mailed
prepaid to any address on receipt of $1.00.

Such an advertisement is in sober earnest a
disgrace to all concerned; and such talk as it
indulges-in is the sort of thing I had in view
when I said a t our first meeting that the teachers
mere suffering at the present day from a certain
industrious mystificatiorr on the part of editors
and publishers. Perhaps the word appercep-
tion,' flourished in their eyes and ears as it
nowadays often is, embodies as much of this
mystification as any other single thing. The
conscientious young teacher is led to believe that
it contains a recondite and portentous secret, by
losing the true inwardness of which her whole
career may be shattered. And yet, when she
turns to the books and reads about it, it seems
so trivial and commonplace a matter,- meaning
nothing more than the manner in which we re-
ceive n thing into our minds,- that she fears she
must have missed the point through the shallow-
ness of her intelligence, and goes about thereafter
afflicted with a sense either of uncertainty or of
stupidity, and in each case remaining mortified
at being so inadequate to her mission.
Now apperception is an extremely useful vord
in pedagogics, and offers a convenient name for a
process to which every teacher must frequently
APPEECEPTION DEFINED 157
refer. But it verily means nothing more than the
act of taking a thing into the mind. I t corre-
sponds to nothing peculiar or elementary in psy-
chology, being only one of the innumerable re-
sults of the psychological process of association of
ideas ; and psychology itself can easily dispense
with the word, useful as it may be in pedagogics.
The gist of the matter is this : Every impression
that comes in from without, be it a sentence which
we hear, an object of vision, or an effluvium which
assails our nose, no sooner enters our conscious-
ness than it is drafted off in some determinate direc-
tion or other, making connection with the other
materials already there, and finally producing what
we call our reaction. The particular connections
it strikes into are determined by our past experi-
ences and the 'associations' of the presellt sort
of impression with them. If, for instance, you
hear me call out A, B, C, it is ten to one that you
will react on the impression by inwardly or out-
wardly articulating D, E, F. The impression
arouses its old associates ; they gc; out to meet it ;
it is received by them, recog~lizetlby the mind as
'the beginning of the alphabet.' It is the fate of
every impression thus to fall into a mind pre-
158 TAL1CS TO TEACHERS
occupied with memories, ideas, and interests, and
by these it is taken in. Educated as we already
are, we never get an experience that remains for
us completely nondescript: i t always reminds of
something similar in quality, or of some context
that might have surrounded i t before, and which
it now in some way suggests. This mental escort
which the mind supplies is drawn, of course,
from the mind's ready-made stock. We conceive
the impression in some definite way. We dispose
of it according to our acquired possibilities, be
they few or many, in the way of 'ideas.' This
way of taking in the object is the process of a p
perception. The conceptions which meet and
assimilate it are called by Herbart the ' apperceiv-
ing mass.' The apperceived impression is en-
gulfed in this, and the result is a new field of
consciousness, of which one part (and often a very
small part) comes from the outer world, and
another part (sometimes by far the largest) comes
from the previous contents of the mind.
I think that you see plainly enough now that
the process of apperception is what I called it a
moment ago, a resultant of the association of
ideas. The product is a sort of fusion of the new
with the old, in which i t is often impossible to
distinguish the share of the two factors. For
example, when we listen to a person speaking or
read a page of print, much of what we think we
see or hear is supplied from our memory. We
overlook misprints, imagining the right letters,
though we see the wrong ones ; and how little we
actually hear, when we listen to speech, we realize
when we go to a foreign theatre ; for there what
troubles us is not so much that we cannot under-
stand what the actors say as that we cannot hear
their words. The fact is that we hear quite as
little under similar conditions at home, only our
mind, being fuller of English verbal associations,
supplies the requisite material for coinprehension
upon a much slighter auditory hint.
I n all the apperceptive operations of the mind,
a certain general law makes itself felt,- the law
of economy. I n admitting a new body of expe-
rience, we instinctively seek to disturb as little
as possible our pre-existing stock of ideas. We
always try to name a new experience in some
way which will assimilate it to what we already
know. We hate anything absolutely new, any-
thing without any name, and for which a new
name must be forged. So we take the nearest
name, even though it be inappropriate. A child
will call snow, when he sees it for the first time,
sugar or white butterflies. The sail of a boat he
calls a curtain ; an egg in its shell, seen for the
first time, he calls a pretty potato ; an orange, a
ball; a folding corkscrew, a pair of bad scissors.
Caspar Hauser called the first geese he saw
horses, and the Polynesians called Captain Cook's
liorses pigs. Mr. Rooper has written a little book
on apperception, to which he gives the title of
A P o t of Green Feathers," that being the name
applied to a pot of ferns by a child who had never
seen ferns before.
I n later life this economical tendency to leave
the old undisturbeci leads to what we know as
.old fogyism.' A new idea or a fact which
would entail extensive rearrangement of the pre-
vious system of beliefs is always ignored or ex-
truded from the mind in case i t cannot be sophis-
tically reinterpreted so as to tally harmoniously
with the system. W e have all conducted discus-
sions with middle-aged people, overpowered them
with our reasons, forced them to admit our con-
tention, and a week later found them back as
secure and constant in their old opinion as if they
had never conversed with us a t all. W e call them
old fogies; but there are young fogies, too. Old
fogyisrn begins a t a younger age than we think.
I am almost afraid to say so, but I believe that
in the majority of human beings it begins a t
about twenty-five.
I n some of the books we find the various forms
of apperception codified, arid their subdivisions
numbered and ticketed in tabular form in the way
so delightful to the pedagogic eye. In one book
which I remember reading there were sixteen dif-
ferent, types of apperception discriminated from
each other. There was associative apperception,
subsumptive apperception, assimilative appercep-
tion, and others u p to sixteen. It is needless to
say that this is nothing but an exhibition of the
crass artificiality which has always haunted psy-
chology, and which perpetuates itself by lingering
along, especially in these works which are adver-
tised as 'written for the use of teachers.' The
flowing life of the mind is sorted into parcels
suitable for presentatioil in the recitation-room,
and chopped up into supposed 'processes ' with
long Greek and Latin names, which in real life
have no distinct existence.
There is no reason, if we are classing the dif-
ferent types of apperception, why we should stop
at sixteen rather than sixteen hundred. There
162 TALKS TO TEACHERS
are as many types of apperception as there are pos-
sible ways in,which an incoming experience may
be reacted on by an individual mind. A little
while ago, at Buffalo, I was the guest of a lady
who, a fortnight before, had taken her seven-year
old boy for the first time to Niagara Falls. The
child silently glared a t the phenomenon until his
mother, supposing him struck speechless by its
sublimity, said, "Well, my boy, what do you
think of i t ? " to which, " Is that the kind of
spray I spray my nose with?" was the boy's only
reply. That was his mode of apperceiving the
spectacle. You may claim this as a particular
type, alld call it by the greek name of rhinothera-
peutical apperception, if you like ; and, if you do,
you will hardly be more trivial or artificial than
are some of the authors of the books.
M. Perez, in one of his books on childhood, gives
a good example of the different modes of apper-
ception of the same phenomenon which are pos-
sible at different stages of individual experience.
A dwelling-house took fire, and an infant in the
family, witnessing the conflagration from the
arnls of his nurse, standing outside, expressed
nothing but the liveliest delight at its brilliailcy.
But, when the bell of the fire-engine was heard
approaching, the child was thrown by the sound
into tt paroxysm of fear, strange sounds being, as
you know, very alarming to young children. In
what opposite ways must the child's parents have
apperceived the burning house and the engine re-
spectively !
The self-same person, according to the line of
thought he may be in or to his emotional mood,
will apperceive the same impression quite dif-
ferently on different occasions. A medical or en-
gineering expert retained on one side of a case
will not apperceive the facts in the same way as
if the other side had retained him. When people
are a t loggerheads about the interpretation of a
fact, it usually shows that they have too few heads
of classification to apperceive b y ; for, as a gen-
eral thing, the fact of such a dispute is enough
to show that neither one of their rival interpreta-
tions is a perfect fit. Both sides deal with the
matter by approximation, squeezing it under the
handiest or least disturbing conceptioil : whereas
it would, nine times out of ten, be better to en-
large their stock of ideas or invent some altogether
new title for the phenomenon.
Thus, in biology, we used to have interminable
discussion as to whether certain single-celled or-
164 TALKS TO TEACHERS
ganisms were animals or vegetables, until Haeckel
illtroduced the new apperceptive name of Protista,
which ended the disputes. I n law courts no
tertium quid is recognized between insanity and
sanity. If sane, a man is punished: if insane,
acquitted; and i t is seldom hard to find two
experts who will take opposite views of his
case. All the while, nature is more subtle than
our doctors. Just as a roonl is neither dark nor
light absolutely, but might be dark for a watch-
maker's uses, and yet light enough to eat in or
play in, so a man may be sane for some purposes
and insane for others,- sane enough to be left a t
large, yet not sane enough to take care of his
financial affairs. The word ' crank,' which be-
came familiar a t the time of Guiteau7s trial, ful-
filled the need of a tertium quid. The foreign
terms ' d6s6quilib1-6,' ' hereditary degenerate,' and
'psychopathic' subject, have arisen in response
to the same need.
The whole progress of our sciences goes on by
the invention of newly forged technical names
whereby to designate the newl- remarked aspects
of phenome~la,- phenomena which could only be
squeezed with violence into the pigeonholes of
the earlier stock of conceptions. As time goes
THE APPERCEIVING IDEA 165
on, our vocabulary becomes thus ever more and
more voluminous, having to keep up with the
ever-growing nlultitude of our stock of apperceiv-
ing ideas.
I n this gradual process of interaction between
the new and the old, not only is the new modified
and determined by the particular sort of old
which apperceives it, but the apperceiving mass,
the old itself, is modified by the particular kind
of new which i t assimilates. Thus, to take the
stock German example of the child brought up in
a house where there are no tables but square ones,
table ' means for him a thing in which square
corners are essential. But, if he goes to a house
where there are round tables and still calls them
tables, his apperceiving notion ' table ' acquires
immediately a wider inward content. I n this
way, our conceptions are constantly dropping
characters once supposed essential, and including
others once supposed inadmissible. The exten-
sion of the notion ' beast ' to porpoises and whales,
of the notion organism' to society, are familiar
examples of what I mean.
But be our conceptions adequate or inadequate,
and be our stock of them large or small, they are
all we have to work with. If an educated man is,
 I
as I said, a group of organized tendencies to con-
duct, what prompts the conduct is in every case
the man's conception of the way in which to name
ancl classify tht: actual emergency. The more
adequate the stock of ideas, the more ' able ' is the
man, the more uniformly appropriate is his be-
havior likely to be. When later we take up the
subject of the will, we shall see that the essential
preliminary to every decision is the finding of the
right names under which to class the proposed
alternatives of conduct. H e who has few names
is in so far forth an incompetent deliberator. The
names-and each name stands for a conception
or idea -are our instruments for handling our
problems and solving our dilemmas. Now, when
we think of this, we are too apt to forget a n im-
portant fact, which is that in most human beings
the stock of names and concepts is mostly ac-
quired during the years of adolescence and the
earliest years of adult life. I probably shocked
you a moment ago by saying that most men begin
to be old fogies at the age of twenty-five. It is
true that a grown-up adult lreeps gaining well
into middle age a great knowledge of details, and
a great acquaintance with individual cases con-
nected with llis profession or business life. In
OLD F O G T ~ S J Z SETS IN EARLY 167
this sense, his conceptions increase during a very
long period ; for his knowledge grows more exten-
sive and minute. But the larger categories of
conception, the sorts of thing, and wider classes
of relation between things, of which we take cog-
nizance, are all got into the mind a t a compara-
tively youthful date. Few men ever do acquaint
themselves with the principles of a new science
after even twenty-five. If you do not study politi-
c l ~ leconomy in college, it is a thousand to one
that its main conceptions will remain unknown
to you through life. Similarly with biology,
similarly with electricity. What percentage of
persons now fifty years old have any definite
conception whatever of a dynamo, or how the
trolley-cars are made to r u n ? Surely, a small
fraction of one per cent. B u t the boys in colleges
are all acquiring these conceptions.
There is a sense of infinite potentiality in us all,
when young, which makes some of us draw up
lists of books we intend to read hereafter, and
makes most of us think that we can easily ac-
quaint ourselves with all sorts of things which
me are now neglectillg by studying then] out
hereafter in the intervals of leisure of our busi~less
lives. Such good intelltiorls are hardly ever car-
168 TUKS TO TEACHERS
ried out. The conceptions acquired before thirty
remain usually the only ones we ever gain. Such
exceptional cases of perpetually self-renovating
youth as Mr. Gladstone's only prove, by the
admiration they awaken, the universality of the
rule. And it may well solemnize a teacher, and
confirm in him a healthy sense of the importance
of his mission, to feel how exclusively dependent
upon his present ministrations in the way of im-
parting conceptions the pupil's future life is pro-
bably bound to be.
xv.
THE WILL
SINCE mentality terminates naturally in out-
ward conduct, the final chapter in psychology has
to be the chapter on the will. But the word
'will ' can be used in a broader and in a narrower
sense. I n the broader sense, it designates our
entire capacity for impulsive and active life,
including our instinctive reactions and those
forms of behavior that have become secondarily
automatic and semi-unconscious through frequent
repetition. I n the narrower sense, acts of will are
such acts only as cannot be inattentively per-
formed. A distinct idea of what they are, and
a deliberate jint on the mind's part, must precede
their execution.
Such acts are often characterized by hesitation,
and accompanied by a feeling, altogether peculiar,
of resolve, :L feeling which may or may not carry
with it 2% further feeling of effort. I n my earlier
talks, I said so much of our impulsive tendencies
that I will restrict inyself in what follows to voli-
tion in this narrower sense of the term.
 170 TALKS TO TEACHERS
All our deeds were considered by the early
psychologists to be due to a peculiar faculty called
the will, without whose fiat action coulcl not
occur. Thoughts aiid impressions, being intrinsi-
cally inactive, were supposed to produce co~iduct
olily through the ilitermediation of this superior
agent. Until they twitched its coat-tails, so to
speak, no outward behavior could occur. This
doctrine was long ago exploded by the discovery
of the phenomena of reflex action, in which sen-
sible impressions, as you know, produce movement
immediately and of themselves. The doctrine
inay also be considered exploded as far as ideas
go.
The fact is that there is no sort of consciousness
whatever, be it sensation, feeling, or idea, which
does not directly and of itself tend to discharge
into some motor effect. The motor effect need
not always be an outward stroke of behavior. It
may be only an alteration of the heart-beats or
breathing, or a modification in the distributioli of
blood, such as blushing or turning pale ; or else a
secretion of tears, or what not. But, in any case,
it is there in some shape when any consciousness
is there; and a belief as fundamental as any
in modern psychology is the belief a t last attained
IDEO-MOTOR A C T I O N 171
+&at conscious processes of any sort, conscious
processes merely as such, must pass over into
motion, open or concealed.
The least complicated case of this tendency is
tlie case of a mind possessed by only a single idea.
If that idea be of an object connected with a
native impulse, the impulse will immediately pro-
ceed to discharge. If i t be the idea of a move-
ment, the movement will occur. Such a case
of action from a single idea has been distinguished
from more complex cases by the name of ' ideo-
motor' action, meaning action without express
decision or effort. Most of the habitual actions
to which we are trained are of this ideo-motor
sort. W e perceive, for instance, that the door is
open, and we rise and shut i t ; we perceive soiiie
raisins in a dish before us, and extend our hand
and carry one of them to our ~iiouthwithout in-
terrupting the conversation; or, when lying in
bed, we suddenly think that we shall be late for
breakfast, and instantly we get up with no par-
ticular exertion or resolve. All the ingrained
procedures by which life is carried on -the nian-
ners and customs, dressing and undressing, acts
of salutation, etc.- are executed in this semi-auto-
matic way unhesitatingly and efficiently, tlie very
172 TALKS TO TEACHERS
THE FUNCTION OF INHIBITION 173
outermost margin of consciousness seemi~lgto be
was too narrow a way of looking a t the matter,
concerned in them, while the focus may be occu-
and that arrest is not so much the specific function
pied with widely different things.
of certain nerves as a general function which any
part of the nervous system may exert upon other
But now turn to a more conlplicated case.
parts under the appropriate conditions. The
Suppose two thoughts to be in the mind together,
higher centres, for example, seem to exert a con-
of which one, A, taken alone, would discharge
stant inhibitive influence on the excitability of
itself in a certain action, but of which the other,
those below. The reflexes of an animal with its
B, suggests an action of a different sort, or a
hemispheres wholly or in part removed become
consequence of the first action calculated to make
exaggerated. You all know that common reflex
us shrink. The psychologists now say that the
in dogs, whereby, if you scratch the animal's side,
second idea, B, mill probably arrest or inhihit the
the corresporlding hind leg will begin to make
motor effects of the first idea, A. One word,
scratching movements, usually in the air. NOTV
then, about ' inhibition ' in general, to make this
in dogs with mutilated hemispheres this scratch-
particular case more clear.
ing reflex is so incessant that, as Goltz first de-
One of the most interesting discoveries of phys-
scribed them, the hair gets all worn off their
iology was the discovery, made simultaneously in
sides. I n idiots, the functions of the hemispheres
France and Germany fifty years ago, that nerve
being largely in abeyance, the lower impulses,
currents do not only start muscles into action, but
not inhibited, as they would be in normal human
may check action already going on or keep i t from
beings, often express themselves in most odious
occurring as it otherwise might. Nerves of arrest
ways. You know also how any higher emotional
were thus distinguished alongside of motor nerves.
tendency will quench a lower one. Fear arrests
The pneuinogastric nerve, for example, if stimu-
appetite, maternal love annuls fear, respect checks
lated, arrests the movements of the heart: the
sensuality, and the like; and in the more subtile
splailchnic nerve arrests those of the intestines, if
manifestations of the moral life, whenever an
already begrul, But it soon appeared that this
ideal stirring is suddenly quickened into inten-
174 TALKS TO TEACHERS
sity, it is as if the whole scale of values of our
motives changed its equilibrium. The force of
old temptations vanishes, and what a moment
ago was impossible is now not only possible, but
easy, because of their inhibition. This has been
well called the 'expulsive power of the higher
emotion.'
I t is easy to apply this i~otionof inhibition to
the case of our ideational processes. I am lying
in bed, for example, and think it is time to get
up ; but alongside of this thought there is present
to my mind a realizat,ion of the extreme coldness
of the morning and the pleasantness of the warm
bed. I n such a situation the motor consequences
of the first idea are blocked ; and I may remain for
half an hour or more with the two ideas oscillat-
ing before me in a kind of deadlock, which is
what we call the state of hesitation or delibera-
tion. I n a case like this the deliberation can be
resolved and the decision reached in either of two
ways :-
(1) I may forget for a moment the thermomet-
ric conditions, and then the idea of getting up
will immediately discharge into act: I shall sud-
denly find that I have got up - or
(2) Still miildflll of the freezing temperature,
AXY IDEA MAY BE INHIBITORY 175
the thought of the duty of rising may become so
pungent that it determines action in spite of in-
hibition. I n the latter case, I have a sense of
energetic moral effort, and collsider that I have
done a virtuous act.
All cases of wilful action properly so called, of
choice after hesitation ancl deliberation, may be
conceived after one of these latter patterns. So
you see that volition, in the narrower sense, takes
place only when there are a number of conflicting
systenls of ideas, and depends on our having a
complex field of consciousness. The interesting
thing to note is the extreme delicacy of the inhibi-
tive machinery. A strong and urgent motor idea
in the focus may be neutralized and made inopera-
tive by the presence of the very faintest contradic-
tory idea in the margin. For instance, I hold out
my forefinger, and with closed eyes try to realize
as vividly as possible that I hold a revolver in my
hand and am pulling the trigger. I can even now
fairly feel my finger quiveri~lgwith the tendency
to contract; and, if it were hitched to a recording
apparatus, it would certainly betray its state of
tension by registerillg incipient nlovements. Yet
it does not actually crook, and the movement of
pulling the trigger is not performed. Why not?
 i "
176 TALIiS TO TEACHERS
Simply because, all concentrated though I am
upon the idea of the movement, I nevertheless
also realize the total conditions of the experiment,
and in the back of my mind, so to speak, or in its
fringe and margin, have the simultaneous idea
that the movement is not to take place. The
mere presence of that marginal intention, without
effort, urgency, or emphasis, or ally special rein-
forcement from my attention, suffices to the in-
hibitive effect.
And this is why so few of the ideas that flit
through our minds do, in point of fact, produce
their motor consequences. Life would be a curse
and a care for us if every fleeting fancy were to
do so. Abstractly, the law of ideo-motor action
is true; but in the concrete our fields of con-
sciousness are always so complex that the inhibit-
ing margin keeps the centre inoperative most of
the time, In all this, you see, I speak as if ideas
by their mere presence or absence determined be-
havior, and as if betmeell the ideas themselves on
the one band and the conduct on the other there
were no room for any third intermediate principle
of activity, like that called 'the will.'
MAX'S CONDUCT AS A RESULTANT 177
If you are struck by the materialistic or fatal-
istic doctrines which seeill to follow this concep-
tion, I beg you to suspend your judgment for a
moment, as I shall soon have somethiilg more to
say about the illatter. But, meailwhile yielding
one's self to the mechanical coilceptioil of the
psychophysical organism, nothing is easier than
to indulge in a picture of the fatalistic character
of human life. Man's conduct appears as the
mere resultant of all his various impulsions and
inhibitions. One object, by its presence, makes
us act: another object checks our action. Feel-
ings aroused and ideas suggested by objects sway
us one way and another: emotions complicate
the game by their mutual inhibitive effects, the
higher abolishing the lower or perhaps being it-
self swept away. The life in all this becomes pru-
dential and moral ; but the psychologic agents in
the drama may be described, you see, as nothing
but the ' ideas' themselves,-ideas for the whole
system of which what me call the 'soul ' or ' char-
acter ' or ' will ' of the person is nothing but a
collective name. As Hume said, the ideas are
themselves the actors, the stage, the theatre, the
spectators, and the play. This is the so-called 'as
sociationist ' psychology, brought down to its rsd

178 TALKS TO TEACHERS
ical expression: it is useless to ignore its power
as a conception. Like all conceptions, when they
become clear and lively enough, this conception
llss a strong tendency to impose itself upon be-
lief; and psychologists trained on biological lines
usually adopt it as the last word of science on the
subject. No one can have an adequate notion of
modern psychological theory unless he has a t
some time apprehended this view in the full force
of its simplicity.
Let us humor it for a while, for it has advan-
tages in the way of exposition.
Voluntary action, then, is at all times a resultant
of the compounding of our impulsions with our inhi-
bitions.
From this it immediately follows that there will
be two types of will, in one of which impulsions
will predominate, in the other inhibitions. W e
may speak of them, if you like, as the precipitate
and the obstructed will, respectively. When fully
pronounced, they are familiar to everybody. The
extreme example of the precipitate will is the
maniac: his ideas discharge into action so rap-
idly, his associative processes are so extravagantly
lively, that inhibitions have 110 time to arrive, and
"
1
I
he says and does whatever pops into his head
witllout a ~nomentof hesitation.
C~rtaillinelancl~oliacsfurnish tlle extreme ex-
ample of the over-inhibited type. Tlleir mind:,
are cramped in a fixed elnotioil of fear or helpless-
ness, their ideas confined to the one thought t l ~ a t
for them life is impossible. So they shorn a con-
I
dition of perfect 'abulia,' 01- inability to will or
act. They cannot change their posture or speech
or execute tlle siml~lestcommand.
I
The different races of inen show different tem-
perameilts in this regard. The souther11 races
are commonly accounted the more inlpulsive and
precipitate : the English race, especially our New
England branch of it, is supposed to be all sicklied
over with repressive forms of self-consciousness,
I
and condemned to express itself through a jungle
of scruples and checks.
The highest forill of character, however, ab-
stractly considered, inust be full of scruples and
inhibitions. But action, ill such a character, far
from being paralyzed, will succeed in energet-
ically keeping on its may, sometimes overpowering
the resistances, sometimes steering along the line
where they lie thinnest.
Just as our flexor muscles act most firmly when
180 TALKS TO TEACHERS
a siillultaneous contraction of the flexors guides
ancl steadies them ; so the mind of hiin whose fields
of consciouslless are complex, and who, mith the
reasons for the action, sees the reasons against it,
and yet, instead of being palsied, acts in the way
that takes the wliole field into consideration,-
so, I say, is such n mind the ideal sort of mind
that we should seek to reproduce in our pupils.
Purely impulsive action, or action that proceeds
to extreillities regardless of consequences, on the
other hand, is the easiest action in the world, and
the lomest in type. Any one can show energy,
when made quite reckless. A11 Oriental despot
requires b u t little ability : as long as he lives, he
succeeds, for lle has absolutely his om11 way; and,
when the world can no longer endure the horror
of him, he is assassinatecl. B u t not to proceed
immediately to extremities, to be still able to act
energetically uiider an array of inhibitions,- that
indeed is rare and d i e c u l t . Cnvour, when urged
to proclaim martial law i11 1859, refused t o do so,
sayiilg : Any one can govern in that way. I will
be constitutional ." Your parliamentary rulers,
your Lincoln, your Gladstone, are the strongest
type of man, because they accomplish results
under the most intricate possible conditiolls. W e
T H E BALKY \\'ILL 181
think of Napoleon T3oiiaParte as n colossal inonster
of will-l)omer, and truly enough he mas so. But,
i t vie\\. of the psycllo1ogic:tl mu-
from the ~ ~ o i i of
chinery, it would be llilrcl to say whether he or
Gladstone was tlie larger volitioilal cluailtity ; for
Napoleon disregal.ded all the usual inhibitions,
and Gladstone, 1)assionate as lit: was, scrupulously
consiclerecl then1 in his statesm;~~isllip.
A familiar exnnlple of the paralyzing power of
scruples is the inhibitive effect of conscientious-
ness upon conversation. Nowhere cloes conversa-
tion seem to have flourished ils brilliantly as in
France during the last century. But, if me read
old Frencl-I memoirs, we see how many brakes
of scrupulosity mhich tie our tongues to-day mere
then removed. Where mendacity, treachery, ol*
scenity, and malignity find unhampered expression,
talk call be brilliant indeed. But its flame waxcb
dim where the mind is stitched all over with cow
scieritious fear of violating the moral and social
proprieties.
'I'he teacher often is coilfronted in the school-
I
room with an abnormal type oE will, which we
may call the 'balky will.' Certain cliildreil, if they
1 (lo not succeecl in doil~g ;i tllil~g irninediately,

relllaill conlpletelg iilllibited ill regard to it : it
becomes literally impossible for then1 to under-
htalid it if i t be an illtellectual problem, or to do it
ii it be an outward operation, as long :IS tliis par-
ticnlar inhibited condition lasts. Such cliildrel~
arc usually treatetl as sinful, and are pullislied ; or
vise tlle teacller pits his or her will against the
cliild's ~vill,considering that the latter must be
broken.' Break your child's will, in order that
it may iiot perish," wrote John Wesley. " Breali
its will as sooil as it can speak plainly -or eve11
before i t can speak at all. I t should be forced to
do as it is told, even if y o u have to whip it tell
tiines runlling. Break its will, in order that its
soul nlay live." Such will-breaking is always a
scene with a great deal of nervous wear and tear
011 both sides, a bad state of feeling left behind it,
and the victdry iiot always with the would-be
will-breaker.
Wheu a situation of the kiricl is once fairly de-
veloped, a r ~ dthe child is all tense and excited
inwardly, ~iineteeutimes out of twenty i t is best
for the teacher to apperceive the case as one of
ileural pathology rather than as one of moral
culpability. So long as the inhibiting sellse of
inlpossibility remains ill the child's mind, he will
I said and done, and your best efforts are made. it
THE TEACHERS' IDErlL IS3
continue unable to get beyond the obstacle. Thr
aim of the teacher sho~lldtllel~be to make 11irn
simply forget. Drop the subject for the time,
divert the mind to something else : then, leading
the pupil back by some circuitons line of associn-
tion, spring it on him again before he has time to
recognize it, and as likely as not he will go over
i t now without any difficult!-. Tt is in no other
way that we overcome balkiness in n horse: we
divert his altention, ilo something to his nose or
ear, lead him round in n circle, and thus get him
over a place where flogging ~ ~ ~ o only u l c ~have
made him more invincible. A tactful teacher will
never let these strained situations come up a t all.
You perceive now, my friends, what your gen-
eral or abstract duty is as teachers. Althougll
you have to generate in your pupils a large stock
of ideas, any one of which may be inhibitory, yet
you must also see to it that no habitual hesitancy
or paralysis of the mill ensues, and that the pupil
still retains his power of vigorous action. Psy-
chology can state your problem in these terms,
but you see how impotent she is to furnish the
elements of its practical solution. When all is
184 TALKS T O TE:ACHEIZ.F;
will probabl~-l.elnain true that the result will
depend more 011 a certain native tone or temper
in the pupil's psyc~~ological constitution than 011
anything else. Some persons appear to have a
naturally poor focalizatioli of the field of con-
sciousness: :uld in such persolls actions hang
slack, and inhibitions seein to exert peculiarly
easy sway.
But let us now close ill a little Illore closely on
this ~natter of the educatioil of the will. Your
task is to build up :t character in your pupils ; and
a character, :ts I have so ofteii said, consists in an
o~ganizedset of habits of reaction. Now of what
do such habits of reaction themselves consist?
They co~isist of tendencies to act characteris-
tically when certain ideas possess us, and to
refrain characteristically when possessed by other
ideas.
Our volitio~ial habits depellcl. then, first. on
what the stock of ideas is I\-llicli we Ilave; and,
second, on the habitual coupling of the several
ideas with action or inaction respectively. How
is it when an alternative is presented to you for
choice, and you are uncertai~iwhat you ought to
do ? You first hesitate, and then you deliberate.
And in what does your deliheratioil consist? I t
consists in trying to apperceive the case succes-
sively by a number of different ideas, wllicll seem
to fit it more or less, until at last you hit on one
which seems to fit it exactly. If that be an idea
which is a customary forerunner of action in you,
which enters into one of your maxims of positive
behavior, your hesitation ceases, and you act im-
mediately. If, on the other hand, it be an idea
which carries inaction as its habitual result, if it
ally itself with pro/~ibition,then you unhesitat-
ingly refrain. The problem is, you see, to find
the right idea or coilception for the case. This
search for the right conception may take days or
weeks.
1 spoke as if the action were easy when the
conception once is found. Often it is so, but it
nlay be otherwise ; and, wheli it is otherwise, we
find ourselves a t the very centre of a moral sit-
uation, into which I should now like you to look
with me a little nearer.
The proper conceptioll, the true head of clas-
sification, lllay be hard to attain ; or it ]nay be one
with whicll we have contracted no settled habits
of action. Or, again, the action to which it would
prompt may be dangerous and difficult; or else
illactioil may appear deadly cold and negative
i$6 TALKS TO TEACJIERS
when our impulsive feeling is hot. I n either of
these latter cases it is 11ard to hold the right idea
steadily enough before the attention to let i t exert
its adequate effects. TVhether it be stinlulative
or inhibitive, it is too rrusonable for us; and the
Inore instinctive passional proy~ensity then tend-.
to extrude it froni our corisideration. W e sh;-
away from the thongllt of it. It twiltkles and
goes out the moment it appears in the margin of
our consciousliess; and n-e need a resolute effort
of voluntary attention to clrag i t into the focus
of the field, and to keep i t there long enough for
its associative and motor effects to be exerted.
Every one knows only too well how the mind
flinches from looking a t considerations hostile to
the reigning mood of feeling.
Once brought, however, in this way to the cen-
tre of the field of co~isciousness,and held there,
the reasonable idea will exert these effects inevi-
tably; for the laws of co1111ection between oul.
consciousness ant1 our nervous system provide for
the action then taking place. Our moral effort,
properly so called, terminates i11 our holding fast
to the appropriate idea.
If, then, j o u arc asked, ''At what does u ?no1.(r7
act con.ri.ct when rcdncerl to its simplest and nloat
TO T H I N J ~ I S T E I I ~MORAI, ACT 187
fornl?" -you c.;111 make only one rep])-.
You can say that it consists in tlic fort of attesl-
tiolt by which v10 hold fasf to an idea which but for
that effort of attention would be driven out of the
mind bj- the other psychological tendencies that
are there. To think, in short, is the secret of will,
just as i t is the secret of memory.
This comes out very clearly i l l the kind of
excuse which we most frequently hear from per-
sons who find themselves confronted by the sin-
fulness or llnrmfulness of some part of their
behavior. " I never tho21ght," they say. " I never
thought how n ~ e a nthe action was, I never thought
of these abominable consequences." And what
clo we retort when they say this ? TVe say : '.W h y
tiidn'f you think ? W h a t were you there for but
to think ? " And we rencl them tt moral lecture
on their irreflectiveness.
The hackneyed exanlple of moral deliberation
is the case of an habitual drunkard under tempta-
tion. H e has made i t resolve to reforln, but he is
now solicited again by the bottle. His moral tri-
umph or failure literally consists in his finding
the right name for the case. If he says that it i.,
a case of not wasting good liquor already pou~c~ct
out, or a case of not hcing cllurlish and unsoci,t! :e
when in the midst of friends, or a case of learilil~g
bow much illore interinittent. arld brief our acts
something at last about a brand of whiskey whicl~
of voluntary attention are than is commollly sup-
he never met before, or a case of celebrating a
~JS". If they were all suinirled together, the time
public holiday, or a, case of stimulating himself
that they occupy would corer an allnost incredibly
to a more energetic resolve in favor of abstinence
small l~ortionof our lives. But I also said, you
than any he has ever yet made, then he is lost.
will remember, that their: brevity was iiot in pro-
His choice of the wrong name seals his doom.
portion to tlieir sig~iificance,and that I should re-
T;ut if, in spite of all the plausible good names
turn to the subject again. So I return to it now.
with which his thirsty fancy so copiously furnishes
I t is not the mere size of a thing which constitutes
him, he unwaveringly clings to the truer bad
its importance: it is its positioll in the organism
name, and apperceives tlie case as that of '6being
to which it belongs. Our acts of voluntary atten-
:L drunkard, being a drunkard, being a drunkard,"
tioil, brief and fitful as they are, are nevertheless
his feet are planted 011 the road to salvation. He
inomentous and critical, determining us, as they
saves himself by thinking riglitly. do, to higher or lower destinies. Tlle exercise of
Thus are your 1)upils to Ire saved: first, by the
voluntary attentior1 in tlie schoolroom must tliere-
stock of ideas with wliich you furnish them; sec-
fore be counted one of the most important points
ond, by the nmoulit of voluntary attention tliat
of training that take place there; and the first-
they car1 evert ill llolding to tlie right ones, bow-
rate teacher, by the Beenness of the remoter in-
elver unpalatable ; and, third, Iry t l ~ eseveral liabits
terests which he is able to awake~l,will provide
of acting definitely on these latter to which they i~bundantopportulrities for its occurrence. I hope
have bcen successfully trained.
that you appreciate this now without any further
In all this the power of voluntarily attendiilg
explanation.
is the point of the whole procedure. Just as i~
balance turns on its knife-edges, so 011 it our inorill
I have been sucused of holdiilg up before you,
clestiny turns. You remember that, when we were
in the course of these tallrs, a niechanical and
talking of t l ~ esn1)ject of :~ttention,we discovei.ed even a materialistic: view of the niind. I have

called it an organism ancl a machine. I hale
spoken of its reaction on the environmellt as the
essential thing about i t ; and I have referred this,
either openly or implicitly, to the colistructioli of
the nervous system. I have, in consequence, re-
ceived notes from some of you, begging me to be
more explicit on this point ; and to let you k n o ~ y
frankly whether I am a complete materialist,
or not.
Now in these lectures I wish to be strictly prac-
tical and useful, and Lo keep free from all specu-
lative complications. Nevertheless, I do not wish
to leave ally ambiguity about my own position;
ancl I will therefore say, in order to avoid all mis-
understanding, that in no sense clo I count n~yself
a materialist. I cannot s r c how such a thing ;IS
our consciousness call 1,o~siblybe produced 1)y ;I
nervous iliachinery, tlrough I can perfectly well
see how, if ' ideas ' do accompany the workings
of the machinery, the order of the ideas migllt
very well follow exactly tlie ol'rj~r of the 111:1-
chine's operations. Our habitual associations of
ideas, trains of thonglrt. alld sequences of actiou,
might thus be coilsequer~cesof tlle succession of
currents in our nervous system:;: And the pos-
sible stock of ideas wliicll n man's free spirit would
THE ' PUEEUO1\C ' O F THE \\'LL[I 191
]lave to choose from might depend exclusively on
the native and acquired powers of his brain. If
this were all, we migl~tindeed adopt the fatalist
conception which 1 sketcliecl for you but a short
while ago. Our itleas would be determined by
brain currents, and these bj- purely mechanical
laws.
Zut, after ~vliatwe have just seen,-namely, the
part played by voluiltary attelltioil in volition,-
a belief in free will and purely spiritual causation
is still open to us. Tlie clurntion aiid aniouiit of
this attention seem withill certain limits illdeter-
minate. We jkel as iE we could make it really
more or less, and as if our free action ill this re-
gard were a geuui~iecritical point in nature,--
a point on whicli our destiny and that of others
might hinge. The whole question of free will
coilcentrates itself, then, a t this s a n ~ esmall point :
" I s or is not the appearance of illdetermination
a t this point an illusion ? "
It is plain that such a question can be decided
only by general analogies, and not by accurate
observations. The free-willist believes the appear-
ance to be a reality : the determinist believes that
it is an illusion. I myself hold with the free-will-
ists,-not because I cannot corlceive the fatalist
192 TALKS TO 'J'EACTIERS
theory clearly, or because I fail to understand its
plausibility, but sinlply because, if free will were
true, it would be absurd to have the belief in it
fatally forced on our acceptance. Considering the
inner fitness of things, one would rather thinli
that the very first act of a will endowed with
freedoill should be to sustain the belief in the
freedom itself. I accordingly believe freely in illy
freedom ; I do so with the best of scientific con-
sciences, knowing that the predeter~ninatioil of
the amount of my effort of attentioil can never
receive objective proof, and hoping that, whether
you follow iny example in this respect or not, it
will at least make you see that such psychological
and psychophysical theories as I hold do not
llecessarily force a mall to become a fatalist or
;I, materialist.
Let me say one rnore final word now about
the will, and therewith co~iclude both that im-
portant subject nncl these lectures.
There are two types of will. There are also
Iwo types of inhibitio~i. W e lnay call them inhibi-
tion by repression or by ilegition, and inhibition
by substitution, respectively. The difference btb-
tnreen them is that, in t h e case o f inhibition 1)y
TWO TYPES olil INHIBITION 193
repression. both the inhibited icle;~and the iiilli-
biting idea, the impulsive idea and tlre idea that
negates it, remain along with each other in con-
sciousness, producing a certain inward strain or
tension there : whereas, ill inhibition by substitu-
tion, the inhibiting idea supersedes altogether the
idea which it inhibits, and the latter quickly
vanishes from the field.
For instance, your pupils are wandering i l l
mind, are listening to a sound outside the will-
dow, which presently grows interesting enough
to claim all their at ten ti or^. You can call the lat-
ter back again by bellowing a t them not to listell
to those sounds, but to keep their minds on their
books or on what you are saying. And, by thus
keeping them conscious that your eye is stern1~-
on them, you may produce a good effect. But i t
will be a wasteful effect and an inferior effect ; for
the moment you relax your supervision the at-
I tractive distnrbance, always there soliciting their
curiosity, will overpower them, and they will be
just as they were before : whereas, if, without say-
ing anything about the street distul*bances, you
open a counter-attraction by starting some very
interesting talk or demonstratiorl yonrself, they
will altogether forget tlre distracting incident, and
 without any effort follow you along. There are
many interests that can never be inhibited by the
way of negatioli. To a man in love, for example,
i t is literally impossible, by ally effort of will, to
annul his passion. But let ' some new planet swim
into his ken,' and the former idol will immediately
cease to engross his mind.
I t is clear that in general we ought, whenever
we can, to employ the method of inhibition by
substitution. H e whose life is based upon the
word ' no,' who tells the truth because a lie is
wicked, and wlio has constantly to grapple with
his envious and cowardly and mean propensities,
is in an inferior situation in every respect to what
he would be if the love of truth and magnanimity
positively possessed him from the outset, and lle
felt no inferior temptations. Your born gentle-
man is certainly, for this world's purposes, a more
valuable being than your '' Cruinp, with his grunt-
ing resistance to his native devils," even though
in God's sight the latter may, as the Catholic
theologians say, be rolling up great stores of
merit.'
Spinoza long ago wrote in his Ethics that any-
thing that a man can avoid under the notion that
it is bad he may also avoid under the notion that
something else is goocl. IIe who habitually acts
sub . ~ p e c i en ~ a l i under
, tlie negative notion, the no-
tion of the bad, is called a slave by Spinoza. To
him who acts habitually under the notion of good
he gives tlie name of freeman. See to i t now, I
beg you, that you make freenlen of your pupils
by habituating thein to act, whenever possible,
under the notiou of a good. Get them habitually
to tell the truth, not so much through showing
them the mickediless of lying as by arousil~gtlieir
enthusiasm for honor and veracity. ?Vesn them
from their native cruelty by imparting to t l ~ e m
some of your own positive syn~pathywith an ani-
mal's inner springs of joy. And, ill the lessons
which you may be legally obliged to condnct upon
the bad effects of alcohol, lay less stress than the
books do on the drunkard's stomach, kidneys,
nerves, and social miseries, and nlore on the bless-
ings of having an organism kept in lifelong pos-
session of its full youthful elasticity by :L sweet,
sound blood, to which stimulants and uarcotics
are unknown, and to which the morning sun and
air and clew will daily come as sufficiently power-
ful intoxicants.
 I have now ended these talks. If to some of
you the things I have said seem obvious or trivial,
it is possible that they may appear less so when,
in the course of a year or two, you find yourselves
noticing and apperceiving events in the school-
room a little differently, in consequence of some
of the conceptions I have tried to make more
clear. I cannot but think that to apperceive your
pupil as a little sensitive, impulsive, associative,
and reactive organism, partly fated and partly
free, will lead to a better intelligence of all llis
ways. Understaild him, then, as such a subtle
little piece of machinery. And if, in addition, you
can also see him s t ~ hspecie honi, and love him as TALES TO STUDENTS
well, you will be in the best possible position for
becoming perfect teachers.