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Chief reasons that it is important to know the truth about Mary are that:
- Knowing the truth about the Blessed Mother helps us to know the truth about her Son, Jesus, the
Redeemer of mankind.
- Mary always leads us to Jesus.
- To help people, be they your children, other family members, students in your classes or programs, other
Catholics, non-Catholics, etc. deepen in the truth and can help them along on the path to salvation.
Solemnity: Celebration of the highest ranking feast day commemorating the most important mysteries of the faith.
Feast: Celebration of the second degree commemorating a mystery or title of Jesus, Mary, or a particular saint of
historical importance.
Memorial: Celebration of a lesser degree, usually of saints, but may include an aspect of the life of Jesus or Mary.
Mary is the Mother of God (literally: God bearer). Since Jesus is God, and Mary is Jesus’ mother, Mary is the Mother of
God. This is neither a denial of God’s eternal nature nor of Mary’s human nature as a created being. This is a statement of
the integral reality of Jesus’ human and divine natures (fully God and fully man).3 Mary merely existed before God existed
in human form.
Dogma Defined
Council of Ephesus (431), further explained in the Council of Chalcedon (451)
2. Perpetual Virginity
Church’s Teaching:
Mary was conceived without original sin. God applied the salvific effects of the crucifixion to Mary before she
was conceived rather than, like most of us, after.1
St. Paul hints that no human is without sin (Romans 5:12). The Bible tells us of one, very distinctive post-Eden
exception to this suggestion, Jesus (2 Corinthians 5:21). If there is one exception, are there others? The Catholic
Church does claim one other, Mary.
“The deepening of faith in the virginal motherhood led the Church to confess Mary’s real and perpetual virginity even
in the act of giving birth to the Son of God made man. In fact, Christ’s birth “did not diminish his mother’s virginal
integrity but sanctified it.” CCC499
Dogma Defined
Council of Lateran (649)
CATEQUIZ BEE REVIEWER FOR HIGH SCHOOL
3. Immaculate Conception
Church’s Teaching:
Mary was conceived without original sin. God applied the salvific effects of the crucifixion to Mary before she
was conceived rather than, like most of us, after.1
St. Paul hints that no human is without sin (Romans 5:12). The Bible tells us of one, very distinctive post-Eden
exception to this suggestion, Jesus (2 Corinthians 5:21). If there is one exception, are there others? The Catholic
Church does claim one other, Mary.
“The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and
privilege of almighty God
and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.”
-St. Pius IX, Ineffabilis Deus
Dogma Defined:
Pope Pius IX, Ineffabilis Deus.
December 8th, 1854
4. Assumption
Church’s Teaching:
Mary was taken into heaven body and soul, assumed into heaven.
While the Bible does not speak directly to this point, it does suggest a rational for God taking Mary. Holy people
do not decay in the grave (Psalm 16:10). Mary was holy (Luke 1:28). Lest one think this logic is contrived, God has
taken others to heaven body and soul; consider Enoch (Genesis 5:18-24, Sirach 44:16; 49:14; Hebrews 11:5) and
Elijah (2 Kings 2:1, 11).
Dogma Defined:
Pope Pius XII, Munificentissimus Deus.
November 1st, 1950
An early contemplation on the Beatitudes came from St. Gregory of Nyssa, a mystic who lived in Cappadocia in
Asia Minor around 380 AD. He described the Beatitudes this way:
"Beatitude is a possession of all things held to be good, from which nothing is absent that a good desire may
want.
Perhaps the meaning of beatitude may become clearer to us if it is compared with its opposite.
Now the opposite of beatitude is misery. Misery means being afflicted unwillingly with painful sufferings."
1. "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
2. Blessed are they who mourn, for they shall be comforted.
3. Blessed are the meek, for they shall inherit the earth.
4. Blessed are they who hunger and thirst for righteousness, for they shall be satisfied.
5. Blessed are the merciful, for they shall obtain mercy.
6. Blessed are the pure of heart, for they shall see God.
7. Blessed are the peacemakers, for they shall be called children of God.
8. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven."
Gospel of St. Matthew 5:3-10
1. Wisdom is considered the first and the greatest of the gifts. It acts upon both the intellect and the will.
2. Understanding helps one relate all truths to one's supernatural purpose; it further illuminates one's
understanding of Sacred Scripture; and it assists us to understand the significance of religious ritual.
3. Counsel functions as a sort of supernatural intuition, to enable a person to judge promptly and rightly, especially
in difficult situations.
4. Fortitude is often identified with courage, but Aquinas takes its meaning to also encompass endurance. Describes
as a willingness to stand up for what is right in the sight of God, even if it means accepting rejection, verbal abuse,
or physical harm. The gift of fortitude allows people the firmness of mind that is required both in doing good and
in enduring evil.
5. Knowledge is a gift to see things from God's perspective. It “allows us to perceive the greatness of God and his
love for his creatures” through creation.
6. Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God
with humility, trust, and love.
7. Fear of the Lord is akin to wonder (or awe). With the gift of fear of the Lord, one is made aware of the glory and
majesty of God.