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"Basant panchami" and "Holli" redirect here. For the film, see Basanta Utsav (film). For the ice
hockey player, see Antti Hölli.
For other uses, see Holi (disambiguation).

Holi
Festival of Colours

Holi celebration

Observed by Hindus,[1] Sikhs, also some Jains,[2] and other non-

Hindus[3]

Type religious, cultural, spring festival

Celebrations Night before: Holika Bonfire

On Holi: spray colours on others, dance, party; eat

festival delicacies[4]

Date per Hindu calendar[note 1]

2019 date Thursday, 21 March

2020 date Monday, 9 March

Frequency annual
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Holi [6]( /ˈhoʊliː/; Sanskrit: होली Holī) is an ancient Hindu spring festival, originating from the Indian
subcontinent. It is celebrated predominantly in Pakistan, India and Nepal, but has also spread to
other areas of Asia and parts of the Western world through the diaspora from the Indian
subcontinent. Holi is popularly known as the Indian "festival of spring", the "festival of colours",
or the "festival of love".[7][1][8] The festival signifies the arrival of spring, the end of winter, the
blossoming of love, and for many a festive day to meet others, play and laugh, forget and forgive,
and repair broken relationships.[9][10] The festival also celebrates the beginning of a good spring
harvest season.[9][10] It lasts for a night and a day, starting on the evening of the Purnima (Full Moon
day) falling in the Vikram Samvat Hindu Calendar [11] month of Phalgun, which falls somewhere
between the end of February and the middle of March in the Gregorian calendar. The first evening is
known as Holika Dahan (burning of demon holika) or Chhoti Holi and the following day as
Holi, Rangwali Holi, Dhuleti, Dhulandi,[12] or Phagwah.[13]
Littile Girl Playing Holi with Gulal

Holi celebration at Haridwar

Holi is an ancient Hindu religious festival which has become popular with non-Hindus in many parts
of South Asia, as well as people of other communities outside Asia.[9] In addition to India and Nepal,
the festival is celebrated by Indian subcontinent diaspora in countries such as Jamaica,[14] Suriname,
Guyana, Trinidad and Tobago, South Africa, Malaysia, the United Kingdom, the United States,
Canada, Mauritius, and Fiji.[7][15] In recent years the festival has spread to parts of Europe and North
America as a spring celebration of love, frolic, and colours.[16][15][17]
Holi celebrations start on the night before Holi with a Holika Dahan where people gather, perform
religious rituals in front of the bonfire, and pray that their internal evil be destroyed the way Holika,
the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as
Rangwali Holi – a free-for-all festival of colours,[9] where people smear each other with colours and
drench each other. Water guns and water-filled balloons are also used to play and colour each other.
Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children and
elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and
buildings. Groups carry drums and other musical instruments, go from place to place, sing and
 dance. People visit family, friends and foes to throw coloured powders on each other, laugh and
gossip, then share Holi delicacies, food and drinks.[18][19] Some customary drinks
include bhang (made from cannabis), which is intoxicating.[20][21] In the evening, after sobering up,
people dress up and visit friends and family.[4][18]

Contents

 1Significance
o 1.1Vishnu legend
o 1.2Krishna legend
o 1.3Other Hindu traditions
o 1.4Cultural significance
o 1.5Other Indian religions
 2Description
 3History and rituals
 4Regional names, rituals and celebrations
o 4.1India
o 4.2Nepal
o 4.3Indian diaspora
o 4.4Pakistan
 5Traditional sources of colours
 6Holi powder
o 6.1Synthetic colours
o 6.2Environmental impact
o 6.3Flammability
 7Influence on other cultures
o 7.1Holi-inspired events
 8See also
 9Notes
 10References
 11External links

Significance[edit]
See also: Holika
Holika bonfire in front of Jagdish Temple in Udaipur, Rajasthan, 2010

Vishnu legend[edit]
There is a symbolic legend to explain why Holi is celebrated as a festival of colours in the honour of
Hindu god Vishnu and his follower Prahlada. King Hiranyakashipu, according to a legend found in
chapter 7 of Bhagavata Purana,[22][23] was the king of demonic Asuras, and had earned a boon that
gave him five special powers: he could be killed by neither a human being nor an animal, neither
indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by
any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew
arrogant, thought he was God, and demanded that everyone worship only him.[4]
Hiranyakashipu's own son, Prahlada, however, disagreed. He was and remained devoted to
Vishnu.[18] This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of
which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil
aunt, tricked him into sitting on a pyre with her.[4] Holika was wearing a cloak that made her immune
to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased
Prahlada,[18] who survived while Holika burned. Vishnu, the god who appears as an avatar to
restore Dharma in Hindu beliefs, took the form of Narasimha - half human and half lion, at dusk
(when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors
nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated
and killed the king with his lion claws (which were neither a handheld weapon nor a launched
weapon).[24]
The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of
Prahlada over Hiranyakashipu, and of the fire that burned Holika.[10]
Krishna legend[edit]
In the Braj region of India, where the Hindu deity Krishna grew up, the festival is celebrated
until Rang Panchmi in commemoration of the divine love of Radha for Krishna. The festivities
officially usher in spring, with Holi celebrated as a festival of love.[25] There is a symbolic myth behind
commemorating Krishna as well. As a baby, Krishna developed his characteristic dark skin colour
because the she-demon Putana poisoned him with her breast milk.[26] In his youth, Krishna despaired
whether the fair-skinned Radha would like him because of his dark skin colour. His mother, tired of
his desperation, asks him to approach Radha and ask her to colour his face in any colour she
wanted. This she did, and Radha and Krishna became a couple. Ever since, the playful colouring of
Radha and Krishna's face has been commemorated as Holi.[27][28] Beyond India, these legends help
to explain the significance of Holi (Phagwah) are common in some Caribbean and South American
communities of Indian origin such as Guyana and Trinidad and Tobago.[29][30] It is also celebrated with
great fervour in Mauritius.[31]
Other Hindu traditions[edit]
Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is
linked to Shiva in yoga and deep meditation, goddess Parvati wanting to bring back Shiva into the
world, seeks help from the Hindu god of love called Kamadeva on Vasant Panchami. The love god
shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both
Kama's wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own meditative asceticism
for forty days, upon which Shiva understands, forgives out of compassion and restores the god of
love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as
Holi.[32][33] The Kama legend and its significance to Holi has many variant forms, particularly in South
India.[34]
Cultural significance[edit]
The Holi festival has a cultural significance among various Hindu traditions of the Indian
subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting
others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in
their lives. Holi also marks the start of spring, for many the start of the new year, an occasion for
people to enjoy the changing seasons and make new friends.[10][35]
Other Indian religions[edit]
The festival has traditionally been also observed by non-Hindus, such as by Jains[2] and Newar
Buddhists (Nepal).[36]
Sikhs have traditionally celebrated the festival, at least through the 19th century,[37] with its historic
texts referring to it as Hola.[38] Guru Gobind Singh – the last human guru of the Sikhs – modified Holi
with a three-day Hola Mohalla extension festival of martial arts. The extension started the day after
the Holi festival in Anandpur Sahib, where Sikh soldiers would train in mock battles, compete in
horsemanship, athletics, archery and military exercises.[39][40][41]
Holi was observed by Maharaja Ranjit Singh and his Sikh Empire that extended across what are
now northern parts of India and Pakistan. According to a report by Tribune India, Sikh court records
state that 300 mounds of colours were used in 1837 by Ranjit Singh and his officials in Lahore.
Ranjit Singh would celebrate Holi with others in the Bilawal gardens, where decorative tents were set
up. In 1837, Sir Henry Fane who was the commander-in-chief of the British Indian army joined the
Holi celebrations organised by Ranjit Singh. A mural in the Lahore Fort was sponsored by Ranjit
Singh and it showed the Hindu god Krishna playing Holi with gopis. After the death of Ranjit Singh,
his Sikh sons and others continued to play Holi every year with colours and lavish festivities. The
colonial British officials joined these celebrations.[42]

Description[edit]

Radha and the Gopis celebrating Holi, with accompaniment of music instruments
Holi is an important spring festival for Hindus, a national holiday in India and Nepal with regional
holidays in other countries. To many Hindus and some non-Hindus, it is a playful cultural event and
an excuse to throw coloured water at friends or strangers in jest. It is also observed broadly in
the Indian subcontinent. Holi is celebrated at the end of winter, on the last full moon day of the Hindu
luni-solar calendar month marking the spring, making the date vary with the lunar cycle.[note 1] The
date falls typically in March, but sometimes late February of the Gregorian calendar.[45][46]

Holi snacks and drinks, post play with colours. Left: salty snacks, Middle: Gujia (a stuffed wrap),
Right: Thandai(almonds-based chilled drink) to which sometimes intoxicating "bhang" is added. [19][47]

The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th
century literature, it was identified as a festival that celebrated agriculture, commemorated good
spring harvests and the fertile land.[9]Hindus believe it is a time of enjoying spring's abundant colours
and saying farewell to winter. To many Hindus, Holi festivities mark the beginning of the new year as
well as an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of
accumulated emotional impurities from the past.[10][35]
It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi,
bonfires are lit in a ceremony known as Holika Dahan (burning of Holika) or Little Holi. People gather
near fires, sing and dance. The next day, Holi, also known as Dhuli in Sanskrit,
or Dhulheti, Dhulandi or Dhulendi, is celebrated.
In Northern parts of India, Children and youth spray coloured powder solutions (gulal) at each other,
laugh and celebrate, while adults smear dry coloured powder (abir) on each other's
faces.[4][35] Visitors to homes are first teased with colours, then served with Holi delicacies (such
as puranpoli, dahi-bada and gujia), desserts and drinks.[19][48][49] After playing with colours, and
cleaning up, people bathe, put on clean clothes, and visit friends and family.[10]
Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours in
these parts is called Rangapanchami, and occurs on the fifth day after Poornima (full moon).[50]

History and rituals[edit]

The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the Puranas,
Dasakumara Charita, and by the poet Kālidāsa during the 4th century reign of Chandragupta
II.[7] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama Ratnavali.[51] The
festival of Holi caught the fascination of European traders and British colonial staff by the 17th
century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically
derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825), and Holi in
editions published after 1910.[9]
There are several cultural rituals associated with Holi:[52]