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HEGELS Phenomenolo of Spiri wi TRANSLATED BY AV. MILLER WITH ANALYSIS OF THE TEXT AND FOREWORD BY J.N. FINDLAY "Rs ee ei CONTENTS NT COGNITION age saaiv CONTENTS CONTENTS S page covter aspect, The inner and the outer as an organic page ‘The outer ise as inner and outer, oF the organic Tea (€0.)-RELIGION Cronsposed ino te morgane, The organi from this point 410 ciview: Genus, Specs, and Individual 147 vn. Retror0w “ b, Observation of selEconsciourness in its purity and in it. sal Religion Chats external actuality Logical and payehologicsl A. Natural Relig o laws 180 4 God as Light o c. Observation of slfconciousness in its relation tits b Plant and animal o Ghmediate actuality. Phyiognomy and Phrenology 185 ©. The artiicer - B. ‘The actalization of rational selfconscioisness through it B. Religion in the form of Art - a oe a The abstract work of art is a. Pleasure and Necesity a7 emcees The law ofthe heart and the fenzy of slf-concet at ©. The spiritual work of at 435 ©, Virtue and the way ofthe world 208 ee 439 « which takes itself tobe real in and for itself 236 453 4. The spiritual animal kingdom and deceit, oF the ‘matter (DD.) ABSOLUTE KNOWING ” jin hand’ itself 237, Vi. ABSOLUTE KNOWING s b, Reason as lawgiver 25 = ce, Reason as testing laws 956 ANALYSIS OF THE TEXT by J. N. Findlay 5 (BB.) SPIRIT 265 INDEX - |A. The tu Spt, The ethical order 266 a. The ethical world, Human and Divine Law: Man and Woman 267 b, Ethical action, Human and Divine knowledge, Guilt and Destiny 279 Legal stats 290 B. Selfalienated Spirit. Culture 204 296 | 297 &. Faith and pure insight set UL The Eol gad a. Theseruggle of fon 509 1. The truth of En 349 TI, Absolute Freedom and Terror 235 C. Spirit that is certain of itself. Morality 364, 1 2 The moral view ofthe world 385 ! b. Dissemblance or duplicity 3m ©. Conscience. The "beautiful soul’, evil and is forgiveness 983, sa RR a LORDSHIP AND BONDAGE the nightlike void of the supersensible beyond, and steps out into the spiritual daylight of the present. A. INDEPENDENGE AND ‘DEPENDENCE OF SELF- CONSCIOUSNESS: LORDSHIP AND BONDAGE 178. Self-consciousness exists in and for itself when, and by the fact that, it so-exists for another; that is, it exists only in being acknowledged. The Notion of this its unity in its duplica- tion embraces many and varied meanings. Its moments, then, must on the one hand be held strictly apart, and on the other hand must in this differentiation at the same time also be taken and known as not distinct, or in their opposite significance. The twofold significance of the distinct moments has in the nature of self-consciousness to be infinite, or directly the opposite of the determinateness in which itis posited. The detailed exposi- tion of the Notion of this spiritual unity in its duplication will present us with the process of Recognition. 179. Self-consciousness is faced by another self-conscious- ness} it has come out of itself. This has a twofold significance: first, it has lst itself, for it finds itself as an other being; secondly, in doing so it has superseded the other, for it does not sec the other as an essential being, but in the other secs its own self. 180, It must supersede this otherness of itself. This is the superscssion of the first ambiguity, and is therefore itself a second ambiguity. First, it must proceed to supersede the other independent being in order thereby to become certain of itself as the essential being; secondly, in so doing it proceeds tosuper- sede its own self, for this other is itself 181. This ambiguous supersession ofits ambiguous otherness is equally an ambiguous return into itself: For first, through the supersession, it receives back its own self, because, by supersed- ing its otherness, it again becomes equal to itself; but secondly, the other self-consciousness equally gives it back again to itself for it saw itself in the other, but supersedes this being of itself in the other and thus lets the other again go free. 182. Now, this movement of self-consciousness in relation to another self-consciousness has in this way been represented as the action of one self-consciousness, but this action of the one

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