RUBIN, B. (1965). Psychological Aspects of Human Artificial Insemination.
Archives of General Psychiatry, 13(2), 121.doi:10.1001/archpsyc.1965.0173002002
Artificial human insemination (AI) is an attempt to fertilize a woman by means
other than sexual intercourse. Semen may be obtained from the husband and its use in this way is called homologous artificial insemination (AIH), most commonly tried in conditions of hypospadias, dysparunia, impotence, etc. Or semen may be obtained from a third party, or donor, and its use in this way is called heterologous artificial insemination (AID), often tried in cases of male sterility (azoospermia, dead or malformed sperm, nonpatent vas, etc), to prevent hereditary disease transmission, or for eugenic reasons male sterility is the most common reason to consider the use of artificial insemination, AID is the procedure employed and most reacted against, the principal concerns being the use of a third party (who is usually unknown except to the physician), and the legal status of a child conceived from AID Arguments that marriages without children are more prone to difficulties and divorce and the partners to suicide, ignore the primary causes of such childlessness, but have been offered as arguments in favor of artificial insemination. There is evidence, however, that drive organization in the woman is partially related to the phasic function of the ovaries. There is a psychophysiological response to the hormonal stimulation which directs the sexual needs of women toward her reproductive function. This alone gives impetus to the woman's interest in and wish for artificial insemination as a means of bearing a child. Insofar as a husband can identify with his wife in pregnancy, too, so he too can gain some experience of fatherliness during and following his wife's pregnancy Physicians and patients echo two recurrent themes in their worry about AID: o (1) its danger to the family and society, and o (2) the possibility of unwitting consanguinous marriage of donor and offspring or half-siblings. Concerning the first problem: from the beginning of its use as a medical procedure, physicians have been attacked for endangering the family and society AID "endangers the family" and the "veneer of civilization disappears"; "it lowers culture," "it is socially monstrous," it endangers "marriage, family; and society." "It may well lead to radical revolution in which such concepts as father, brother, family descent, and the like, lose every vestige of their meaning." There were fears of "an anonymous world"; "it should never be recommended." The British Medical Association felt it was an "offense against society" while "it does riot contravene any of the accepted principles of scientific medicine." American Medical Association has found itself both for and against this procedure, and on one occasion suggested that babies conceived by artificial insemination be adopted by their parents in favor of AID, with such statements as "couples with babies" are "all happy and fine." There are those who would ignore the problem, saying, simply, legal babies equal biological babies. Many state that it is better than adoption; that it has a value to society because of the woman's psychological need Cary in 1948, reported that immediate psychological results were as satisfactory as adoption. Haman in 1959, reported a follow up on 216 AID mothers and children of 303 impregnations, and reports "fewer problems than adoptions." Concerning the second problem, less is written since it concerns the personal feelings of the physician about his role as instrument of the insemination and the procuring of the semen from the unknown donor. From a legal standpoint, jurists and lawyers are as mixed in their opinions as are physicians. AID raises problems specifically concerning: o (1)Does it constitute criminal adultery (which appears relatively insignificant since few states if any actually enforce the statutory prohibitions against adultery) or the type of adultery which would provide a ground for divorce. o (2) Is the child born of AID legitimate or illegitimate. o (3) Is AID performed without the wife's consent equivalent to rape o (4) What is the legal responsibility of the physician who performs AID The legal concern about the child has two aspects. First, the question of the child inheritance rights is a problem because of the wording (eg, "heirs of his blood . . . lawful issue of his body") of English, and therefore, United States law Finally, the evidence from the above group of women who had artificial insemination, as compared with a group of mothers who had children through natural insemination, indicates little significant difference in terms of childhood development, attitudes about sexual development and eventual feminine roles, and in their pregnancies and subsequent care of children. How¬ ever, there is a significant difference in their fantasies about whom the child resembles after birth, and a strong need to dissociate from thoughts and concerns about the meaning of the donor to them, indicating that the actual use of donor semen makes the breach of the incest barrier a threatened reality which must be handled by more active defensive measures. Artificial human insemination is a legitimate scientific procedure which grew out of research interests about reproduction. Its use in humans was a natural outgrowth of such research. At present it is being done by ethical physicians who are aware of the dangers and need for safeguards in this procedure, and it seems likely to continue this way Women have a psychobiological drive organization directed toward bearing children, and within a barren marriage due to a husband's infertility, artificial insemination would offer the most satisfying answer to that drive. While this may offer some problems for an infertile or sterile husband, the above data would suggest that a husband's involvement in his wife's pregnancy would enhance his fatherliness response Because of the source of semen from an unknown donor, there is a resonance with early infantile incestuous strivings which remain to some degree in all persons and lead to an in¬ crease in the manifestations of the incest barrier against such strivings: concern, revulsion, expectation of danger to family and society, fear of consanguinity, a pariah of a child by such a procedure, religious proscriptions, and the use of inaccurate scientific and social information as reasons against it. It is unlikely that a formal institutionalization of this procedure can occur because of the particular unconscious wish with which it can resonate, but that this procedure will probably be used, with continued concern, disapprobation, and attack. One might predict that in part, the intensity of the response would be somewhat proportional to the intensity of unresolved infantile sexual strivings stimulated
Brand, H. J. (1987). Complexity of Motivation for Artificial Insemination by Donor.
Under normal circumstances the experience of parenthood is an important
developmental phase for most emotionally mature married couples. The desire to create life may be regarded as a basic human need Parenthood offers the married couple a unique opportunity for the joint experience and development of their own marital relationship, as well as for the expression of emotions such as altruism, empathy, and emotional attachment to their children. Normally the wife experiences pregnancy as fulfilling and as a reinforcement of her female identity and self-concept, while the husband is able to participate in the experience of the pregnancy and share in the joy of the birth of the child For most married couples parenthood is an inevitable stage in life, motivated by a combination of instinctive, natural and inner needs and of external social, religious and traditional values When a childless couple is confronted with a diagnosis of abnormal spermatogenesis in the male but normal female internal genitalia, only one of two alternative choices can be made, namely, adoption or artificial insemination by donor to overcome the childlessness Unlike natural conceptions, where both spouses contribute towards the pregnancy, there is no definite role for the male partner in conception via artificial insemination. His function is performed by the donor. Should there be a poor marriage relationship, there might be a higher risk for conflict to develop. It is imperative that this be prevented the infertile couple experience intense frustration over their need for parenthood. Some react with feelings of disappointment that they are unable to conceive. A woman mostly assumes since childhood that she would one day experience motherhood. If she does not easily have children, her firmly entrenched expectation of emotional fulfillment may be threatened. Sixty percent of the sample gave the hereditary link which the mother and the stronger emotional and psychological bond which the child as the most important reasons as to why they preferred insemination to adoption. For more than half of the men it was important that their partners should go through the full experience of pregnancy, while their own infertility would remain concealed. In a substantial proportion of cases it was the cumbersome procedures involved in adoption that played an important role in their choice of artificial insemination. Environmental pressures often play an extremely important role in motivating a request for artificial insemination by a donor. According to Bwton and Southam ( 1958) a mere visit to an infertility clinic is in no sense adequate proof of a genuine motive to become pregnant. At one clinic it appeared during consultation that about 25% of their patients did not really want children. Some were subjected to family pressures, others wished to save unstable marriages or felt it was a moral duty to have children. Motives in terms of external versus internal locus of control ought to be examined. approach of sterile male patients in three categories, namely, (i) men who tend to be excessively jealous find the procedure totally unacceptable because for them it is synonymous with adultery and so aggravates their own sense of inferiority, (ii) accepting, accommodating men who involve themselves in their wives' pregnancy and identify well with the baby, (iii) men in whom initial uncertainty changes to acceptance and who are motivated by the desire to make their wives happy, to overcome the childless condition and to create life. Some patients who do qualify do not consider the possibility of adoption as an alternative solution at all. Watters and SousaPoza (1966) regard rejection of adoption as a negative indication regarding motivation for artificial insemination by a donor. In such cases it is clear that the woman wishes to satisfy her own maternal instincts ac all costs and is not prepared to accept the man's sterility. In all probability the wife is the dominant figure in the marriage relationship. In these cases the nature of noncomplementary and anticomplementary personality traits in the spouses ought to be carefully evaluated before the administration of the insemination sometimes the primary motive is sometimes related to the social concealment of the problem of sterility which is usually accompanied by strong emotional overtones. Here denial probably indicates an inability to deal with the problem realistically. An intense need to conform to peer groups may be strongly manifested in patients and is often related to the concealment of sterility
Ombelet, W., & Van Robays, J. (2015). Artificial insemination history: hurdles and milestones. Facts, views & vision in ObGyn, 7(2), 137-43.
artificial insemination was originally developed to help couples to conceive in
case of severe male factor subfertility of a physical or psychological nature. Nowadays artificial insemination with homologous semen is most commonly used for unexplained and mild male factor subfertility. In the previous century donor insemination was mainly used for male infertility due to azoospermia or very low sperm count and for inherited genetic diseases linked to the Y- chromosome. Nowadays donor insemination is more commonly used in women with no male partner (lesbians or single women). In the early days the ejaculate of the husband was inseminated intrauterine without preparation resulting in uterine cramps and increasing the probability of tubal infections. With the arrival of IVF, semen preparation techniques were developed and IUI regained its popularity, being more safe and painless. As a consequence of these improved sperm selection techniques, the use of artificial insemination became very popular as a first line treatment procedure in case of unexplained and mild male factor infertility. At this moment AIH is probably one of the most applied assisted reproductive techniques worldwide. Nevertheless, there is still an on-going debate whether or not AIH is an effective treatment option for various indications. Controversy remains about its effectiveness, particularly in relation to IVF and ICSI An increasing number of studies highlight the value of AIH and support the belief that artificial insemination with husband’s semen will remain a widely used treatment option for many couples with cervical factor subfertility, physiologic or psychological sexual dysfunction, mild to moderate male subfertility and unexplained infertility with an unfavourable prognosis Catholic Church objected to all forms of artificial insemination, saying that it promoted the vice of onanism and ignored the religious importance of coitus. The main criticism was that artificial insemination with donor semen was a form of adultery promoting the vice of masturbation. Other critics were concerned that AID could encourage eugenic government policies. After the first successful pregnancy from frozen sperm, reported in 1953, the development of a thriving sperm-bank industry starting in the 1970s and the commercialization of AID became unavoidable. The growing number of AID‘s raised new concerns leading to new regulations. Because of the possible transmission of sexually transmitted diseases, including HIV, when using fresh sperm screening for infections of donors became mandatory. The use of fresh donor semen samples almost disappeared. Sociocultural concerns with biological paternity and the maintenance of the heterosexual, married couple as the basis of the family remain important in many countries. A lot of countries all over the world have not approved the use of AI with donor semen for single women and lesbian couples yet. Another point of debate is whether the donor has to be anonymous or non-anonymous, and when to inform and what to tell AID children about their biological parentage, if non- anonymous donors are used. Is it possible and/or advisable to use sperm of relatives, such as brothers or the father? Whether or not to pay the donors and sexing of sperm by DNA quantification using flow cytometry instrumentation became a point of discussion. Intrauterine insemination with husband’s sperm turned out to be a valuable first choice treatment before starting more invasive and more expensive techniques of assisted reproduction for many subfertile patients.