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The document provides details about the Swadeshi movement in India, including its major trends, the nature of Swadeshi Samitis activities, why the economic boycott failed, and how it encouraged the growth of labor movements. It also discusses how the movement remained focused in Bengal and its impact on creating new alignments within the Indian National Congress.
The document provides details about the Swadeshi movement in India, including its major trends, the nature of Swadeshi Samitis activities, why the economic boycott failed, and how it encouraged the growth of labor movements. It also discusses how the movement remained focused in Bengal and its impact on creating new alignments within the Indian National Congress.
The document provides details about the Swadeshi movement in India, including its major trends, the nature of Swadeshi Samitis activities, why the economic boycott failed, and how it encouraged the growth of labor movements. It also discusses how the movement remained focused in Bengal and its impact on creating new alignments within the Indian National Congress.
movement? Professor Sumit Sarkar has identified three major trends in the Swadeshi upsurge. One of these was linked with moderate nationalism which interpreted Swadeshi in a limited sense. An extension of the same liberal spirit was the idea of atmasakti. Political militancy in the way it was articulated in Aurobinda History of India 2
Ghosh’s many writings merged into revolutionary
terrorism in the absence of adequate mass mobilization which only could have laid down the foundation for an armed revolt. The use of Hindu imagery by the revolutionaries and the irritation that was caused by the attempts of the samitis to enforce the boycott of British goods became an important source of estrangement between the bhadralok revolutionaries in the samiti movement and the ordinary rural folks.
2. What was the nature of the activities of the
Swadeshi Samitis? The samitis remained fairly open bodies engaged in a variety of social activities, intended to establish intimate contact with the people by circulating nationalist literature, patriotic songs, plays and folk theatre. Once the Swadeshi movement began to decline, many of these open bodies became secret organizations of the gentle folk. Some of the societies were concerned with physical culture and became the breeding ground for revolutionaries. The physical culture movement was intended to cultivate the cult of History of India 3
manliness among the protagonists of Swadeshi. The
samitis were also engaged in philanthropic activities and even functioned as arbitration bodies.
3. Why did economic boycott fail?
The Boycott movement failed to gain momentum mainly due to the absence of a mass base. programme. There was some revival of handloom industries but to produce Swadeshi substitutes for imported goods from Britain, India needed industries which would be able to compete in terms of prices with imported items. The amount of capital that was needed to make local industries competitive was not easily forthcoming from trading classes who preferred to trade in finished British goods than in risky industrial investments. Most of the small industrial enterprisers which grew during this phase failed to survive.
4. How did the Swadeshi movement encourage the
growth of a labour movement? The swadeshi era experienced the earliest attempt by the nationalist leaders to try their hands in mass History of India 4
politics in the urban areas by setting up trade unions.
The leadership in this labour movement came from swadeshi leaders like Ashwini Coomer Banerjee and Prabhat Kusum Ray Chaudhury. In September 1905 the clerks of the Burn Company struck work. In July 1906 the striking clerks in the East Indian Railway formed the Railway Men’s Union. Besides recurrent strikes in the jute mills between 1905 and 1908, there was an important strike at Jamalpur Railway Workshop in 1908. The extremists in Madras organized labour strikes at the port of Tuticorin in Thiruneliveli district where the British India Steam Navigation Company’s hostility to local shipping enterprises had created a tense situation.
5. Did the Swadeshi movement remain an
essentially Bengali affair? The Swadeshi Movement remained a predominantly Bengali affair, although it sent its ripples to other provinces like the Punjab and Maharashtra where the extremists had a powerful presence. In north Indian cities and towns the Bengali immigrants were often the History of India 5
active message bearers of Swadeshi. In the Punjab
swadeshi became blended with a militant Hindu consciousness generated by the activities of the Arya Samaj. The Punjab extremists concentrated more on constructive work than boycott. Among the Punjabi extremist leaders Ajit Singh, established an organization which had remarkable similarities with the Bengal Samitis. In Maharashtra the major initiatives were taken by Tilak’s followers.
6. How did the moderates interpret Boycott?
The anti-Partition movement encouraged the Congress dissidents in provinces like the Punjab, Bengal and Maharashtra to come together in the form of a political challenge against the dominance of the moderates. The Bengal moderates however, because of their local compulsions, could not turn away from the boycott agitation unleashed by the unnatural partition of their province. The radical tendencies that the anti-Partition mobilization produced, however, were never endorsed by the moderates in Bombay. In the Calcutta session of the Congress in 1906, the dissidents from Bengal History of India 6
and Maharashtra tried to force the Congress leadership
to accept a comprehensive boycott resolution going beyond its limited interpretation as boycott of foreign goods. The resolutions which were passed in favour of Boycott, Swadeshi, National Education and Swaraj remained the rallying point for the extremists whereas the moderates were anxious to revise the implications of these resolutions at the first opportunity.
7. How did the anti-Partition agitation create new
alignments in the Congress? The anti-Partition movement encouraged the Congress dissidents in provinces like the Punjab, Bengal and Maharashtra to come together in the form of a political challenge against the dominance of the moderates. The Bengal moderates however, because of their local compulsions, could not turn their face away from the boycott agitation unleashed by the unnatural partition of their province. The radical tendencies that the anti- Partition mobilization produced, however, were never endorsed by the moderates in Bombay. Even the extremist leaders from outside Bengal, including Lajpat History of India 7
Rai and Tiak were not in favour of a head-on collision
with the Congress leadership. It was largely due to the insistence of the extremist party in Bengal that Tilak eventually came to espouse the militant demands, interpreting boycott as an enlarged meaning of the boycott of imperial institutions.
8. Why did the Congress split at Surat?
At the Calcutta session of the Congress in 1906, the dissidents from Bengal and Maharashtra tried to force the Congress leadership to accept a comprehensive boycott resolution going beyond its limited interpretation as boycott of foreign goods. While this resolution was accepted, the extremist party did not succeed in compelling the Congress to extend the Boycott movement outside Bengal. The resolutions which were passed in favour of boycott, swadeshi, national education and swaraj, became the rallying point for the extremists within the Congress. The Bombay moderates however, committed as they were to a very limited interpretation of boycott were anxious to revise the implications of these resolutions at the History of India 8
first opportunity. The division which became evident in
Calcutta session, ultimately led to a formal split in the Congress in 1907. After the annual session was shifted from Surat, an extremist stronghold to Poona, the extremists made it a point to enforce a comprehensive boycott resolution. Facing resistance they decided to leave the Congress.
9. What were the earliest revolutionary societies in
Bengal? The first revolutionary society was established at Midnapur, by Gyanendranath Basu. Its foundation in 1902 was followed by Sarala Ghoshal's (Rabindranath Tagore’s niece) attempt to establish a gymnasium in Calcutta. The other two outfits were Atmonnati (self- improvement) Samiti and Anushilan (cultivation of strength) Samiti. Very little is known about the Atmonnati Samiti, except that before it merged into Aurobinda’s revolutionary group, it functioned as an open organization. The Anushilan samiti was perhaps the most important physical culture society which began to undergo its transformation into a History of India 9
revolutionary secret society with the induction of
Aurobinda Ghosh and his brother Barindra Kumar Ghosh.
10. What was the long-term impact of the
revolutionary movement? Although the Partition was annulled in 1911 the revolutionary movement, acquired a more magnified form. A time came when some of these revolutionaries turned to methods of individual violence. The first act of revolutionary violence took place at Muzaffarpur railway station on 30th April, 1908 when Khudiram Bose and Prafulla Chaki made an attempt on the life of Kingsford, the Presidency Magistrate of Calcutta. This was followed by the arrest of the entire Maniktala group, which came as a major blow to Aurobinda's plan for an armed revolution. After the collapse of the Maniktala group terrorism of a more efficient variety was developed in eastern Bengal under the leadership of Dhaka Anushilan Samiti. Judging by the objectives of revolutionary nationalism, the activities of the secret societies failed even if it had an appeal to the popular History of India 10
mind. In the end some of the revolutionaries turned to