Beruflich Dokumente
Kultur Dokumente
Home Group 2 :
Faculty of Nursing
Regular Student
2019
Table of Contents
CHAPTER I.................................................................................................................................. 1
INTRODUCTION ......................................................................................................................... 1
CHAPTER II ................................................................................................................................ 3
THEORY OVERVIEW................................................................................................................... 3
2.1 Concepts of Transcultural Nursing Theory...................................................................... 3
2.2 Metaparadigma of Leininger's Theory ............................................................................ 5
2.3 Leininger’s Theory Assumption ....................................................................................... 6
2.4 Leininger’s Transcultural Model (Sunrise Model) ........................................................... 8
CHAPTER III............................................................................................................................. 13
CASE: DIABETES MELLITUS IN JAVANESE PEOPLE ................................................................... 13
3.1 Definition and Etiology of Diabetes Melitus ................................................................. 13
3.2 Risk Factors of Diabetes Melitus .................................................................................. 13
3.3 Central Java People with Diabetes Melitus................................................................... 16
3.4 Components of Transcultural Nursing Related to Central Java Cultural Behaviour ..... 16
3.5 Nursing Care Plan for Risk for Unstable Blood Glucose Level....................................... 18
CHAPTER IV ............................................................................................................................. 19
CONCLUSION AND SUGGESTION ............................................................................................ 19
4.1 Conclusion ..................................................................................................................... 19
4.2 Suggestion ..................................................................................................................... 19
Bibliography ............................................................................................................................ 20
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CHAPTER I
INTRODUCTION
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One example is when we will provide health services to someone from a
Central Javanese cultural background. First we must know in advance the views,
habits, and things that are adopted by the people of Central Java. Furthermore, if a
health problem or an illness appears, we associate it with seven factors that might
influence the problem or cause of the disease. After that, we can determine the
nursing care plan that is appropriate and expected to be accepted in accordance with
the culture of the people of Central Java.
The purpose of this paper is to re-examine the transitional nursing theory by
Leininger. In addition, another goal is that we can develop a nursing care plan aimed
at each culture in Indonesia in accordance with Sunrise Model Leininger. In this
paper, we will mainly discuss the health problems of the people of Central Java
related to diabetes mellitus which often attacks the people of Central Java because of
poor living habits, especially in terms of diet and food choices.
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CHAPTER II
THEORY OVERVIEW
2.1 Concepts of Transcultural Nursing Theory
a. Human Care and Caring
The concept of human care and caring refers to the abstract and manifest
phenomena with expressions of assistive, supportive, enabling, and
facilitating ways to help self or others with evident or antici- pated needs
to improve health, a human condition, or lifeways, or to face disabilities or
dying.
b. Culture
Culture refers to patterned lifeways, values, beliefs, norms, symbols, and
practices of individuals, groups, or institutions that are learned, shared,
and usually transmitted from one generation to another.
c. Culture Care
Culture Care refers to the synthesized and culturally constituted assistive,
supportive, enabling, or facili- tative caring acts toward self or others
focused on evident or anticipated needs for the client’s health or well-
being, or to face disabilities, death, or other human conditions.
d. Cultural and Social Structure Dimensions
Cultural and social structure dimensions refer to the dynamic, holistic, and
interrelated patterns of structured features of a culture (or subculture),
including religion (or spirituality), kinship (social), political characteristics
(legal), economics, education, technol- ogy, cultural values, philosophy,
history, and language.
e. Environmental Context
Environmental context refers to the totality of an environment (physical,
geographic, and sociocultural), situation, or event with related experiences
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that give interpretative meanings to guide human expressions and
decisions with reference to a particular environment or situation.
f. Trans-cultural Nursing
Transcultural nursing refers to a formal area of humanistic and scientific
knowledge and practices focused on holistic Culture Care (caring) phe-
nomena and competencies to assist individuals or groups to maintain or
regain their health (or well- being) and to deal with disabilities, dying, or
other human conditions in culturally congruent and beneficial ways.
g. Culture Care Preservation or Maintenance
Culture Care preservation or maintenance refers to those assistive,
supportive, facilitative, or enabling professional actions and decisions that
help people of a particular culture to retain or maintain mean- ingful care
values and lifeways for their well-being, to recover from illness, or to deal
with handicaps or dying.
h. Culture Care Accommodation or Negotiation
Culture Care accommodation or negotiation refers to those assistive,
supportive, facilitative, or enabling professional actions and decisions that
help people of a designated culture (or subculture) to adapt to or to
negotiate with others for meaningful, beneficial, and congruent health
outcomes.
i. Culture Care Re-patterning or Restructuring
Culture Care repatterning or restructuring refers to the assistive,
supportive, facilitative, or enabling professional actions and decisions that
help clients reorder, change, or modify their lifeways for new, different,
and beneficial health outcomes.
j. Culturally Competent Nursing Care
Culturally competent nursing care refers to the explicit use of culturally
based care and health knowledge in sensitive, creative, and meaningful
ways to fit the general lifeways and needs of individuals or groups for
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beneficial and meaningful health and well being, or to face illness,
disabilities, or death.
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individuals or groups to feel united like music, art, life history, language and
attributes used.
d. Nursing
Nursing care is a process or series of activities in nursing practice that is given
to clients according to their cultural background. Nursing care is intended to
empower individuals according to the client's culture. The strategies used in
implementing nursing care are:
Strategy I, protect / maintain culture.
Maintaining culture is done if the patient's culture does not conflict with
health. Nursing planning and implementation is given according to the
relevant values that the client has so that the client can improve or maintain
his health status, for example sports culture every morning.
Strategy II, Accommodating / negotiating culture.
Nursing intervention and implementation at this stage is done to help clients
adapt to certain cultures that are more beneficial to health. Nurses help clients
to be able to choose and determine other cultures that are more supportive of
improving health, for example a pregnant client has an abstinence that smells
fishy, so fish can be replaced with animal protein sources.
Strategy III, Change / change client culture
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Leininger's model makes the following assumptions:
1. Care is the essence of nursing and a distinct, dominant, and unifying focus.
2. Caring is essential for well-being, health, healing, growth, and to face death.
3. Culture care is the broadest holistic means by which a nurse can know,
explain, interpret, and predict nursing care phenomena to guide nursing care
practices.
4. Nursing is a transcultural, humanistic, and scientific care discipline and
profession with the central purpose to serve human beings worldwide.
5. Caring is essential to curing and healing. There can be no curing without
caring.
6. Culture care concepts, meanings, expressions, patterns, processes, and
structural forms of care are different and similar among all cultures of the
world.
7. Every human culture has lay care knowledge and practices and usually some
professional care knowledge and practices which vary transculturally.
8. Culture care values, beliefs, and practices are influenced in the context of a
particular culture. They tend to be embedded in such things as worldview,
language, spirituality, kinship, politics and economics, education, technology,
and environment.
9. Beneficial, healthy, and satisfying culturally-based nursing care contributes to
the well-being of individuals, families, and communities within their
environmental context.
10. Culturally congruent nursing care can only happen when the patient, family,
or community values, expressions, or patterns are known and used
appropriately, and in meaningful ways by the nurse with the people.
11. Culture care differences and similarities between the nurse and patient exist in
any human culture worldwide.
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12. Clients who experience nursing care that fails to be reasonably congruent with
their beliefs, values, and caring lifeways will show signs of cultural conflicts,
noncompliance, stresses and ethical or moral concerns.
13. The qualitative paradigm provides new ways of knowing and different ways
to discover the epistemic and ontological dimensions of human care.
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Assessment (collecting data to identify) client health problems in accordance
with the client's cultural background (Giger and Davidhizar, 1995), designed based
on 7 components.
1. Technological factors
• Includes: any technology that is used by the family to overcome health
problems.
• Regarding to:
• Perception about the use of technology to deal with health problems
• Reasons for seeking health assistance
• Healthy perceptions of sickness
• Medical habits and dealing with health problems
2. Religious and philosophical factors
• Regarding to:
• Adhered religion
• Religious habits that have a positive impact on health
• Efforts to seek health assistance
• Complete self-concept
• Marital status
• Client perceptions of health
• How to adapt to the current situation
• Perspective client to the cause of the disease
• How to treat the disease and how to transmit it to others
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• Type of family
• Family growth
• Decision making in family members
• Client relationships with family planning
• Routine habits carried out by the family
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• Training that has been obtained
• Type of education and its ability to actively learn independently
Nursing diagnosisis the response of clients according to cultural backgrounds
that can be prevented, changed or reduced through nursing interventions. (Giger and
Davidhizar, 1995). There are three nursing diagnoses that are often enforced in
transcultural nursing care, namely:
• Verbal communication disorders associated with differences in culture
• Disruption of social interactions related to sociocultural disorientation
• Non-compliance in treatment related to the value system that is believed
Planning and implementation in traditional nursing is an inseparable nursing
process.
• Planning is a process of choosing the right strategy and implementation is
carrying out actions that are in accordance with the client's cultural background
(Giger and Davidhizar, 1995).
• There are three guidelines offered in transcultural nursing (Andrew and Boyle,
1995), namely:
• Maintaining the culture of the client if the client's culture does not conflict with
health
• Accommodating the client's culture if the client's culture is less favorable to
health
• Changing the client's culture if the client's culture conflicts with health.
Planning and implementation
a. Cultural care preservation / maintenance
1) Identify differences in concepts between clients and nurses about childbirth
and baby care
2) Be calm and in no hurry when interacting with clients
3) Discuss the cultural gaps that clients and nurses have
b. Cultural care accommodation / negotiation
1) Use language that is easily understood by clients
2) Involve the family in planning care
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3) If the conflict is not resolved, conduct negotiations where agreement is based
on biomedical knowledge, client's views and ethical standards
c. Cultual care repartening / reconstruction
1) Give the opportunity to the client to understand the information provided and
implement it
2) Determine the level of difference patients see themselves from group culture
3) Use a third party if necessary
4) Translate the terminology of patient symptoms into health languages that can
be understood by clients and parents
5) Give information to clients about the health care system
Transcultural nursing care evaluation is carried out on the success of the client
about maintaining a culture that is in accordance with health, reducing the client's
culture that is not in accordance with health or adapting to a new culture that may be
very contrary to the culture of the client. Through evaluation, it can be seen that
nursing care is appropriate to the client's cultural background.
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CHAPTER III
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The race or ethnicity in question is for example ethnic or local
culture where ethnicity or culture can be one of the risk factors for DM
originating from the surrounding environment (Masriadi, 2012).
2. Family history with DM
A child who is the first descendant of a parent with DM
(father, mother, male, sister) is at risk of suffering from diabetes. If
one of his parents suffers from DM, the risk of a child getting type 2
diabetes is 15% and if both parents suffer from DM, then the chances
of the child being affected by type 2 diabetes are 75%. In general, if
someone has diabetes, their siblings have a DM risk of 10%
(Kemenkes, 2008).
DM-affected mothers have a greater risk of 10-30% of fathers with
DM. This is due to a decrease in genes while in the womb is greater
than a mother (Trisnawati&Soedijono, 2013).
3. Age
The risk of developing glucose intolerance increases with age.
At the age of more than 45 years, a DM examination should be done.
Diabetes is often found in people of old age because at that age,
physiological function decreases and there is a decrease in insulin
secretion or resistance so that the ability of 9 bodily functions to
control high blood glucose is less optimal (Gusti&Ema, 2014).
4. Birth History
Giving birth to a baby with a birth weight of more than 4000
grams or a history of having gestational diabetes mellitus (DMG) has
the potential to suffer from type 2 diabetes or gestational diabetes.
Women who have given birth to a child weighing more than 4 kg are
usually considered pre-diabetes (Kemenkes, 2008).
b. Modifiable risk factors:
1. Excess weight (IMT > 23 kg/m2)
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Obesity is an imbalance between consumption of calories with
energy needs stored in the form of fat (subcutaneous tissue of curtain
of intestines, vital organs of the heart, lungs, and liver). Obesity is also
defined as being overweight. The adult body index is normally
between 18.5-25 kg / m2. If it is more than 25 kg / m2, it can be said
that someone is obese (Gusti& Erna, 2014).
2. Lack of physical activity
Lack of physical activity and excess body weight are the most
important factors in increasing the incidence of type 2 Mellitus
Diebets worldwide (Rios, 2010). According to WHO what is meant by
physical activity is an activity of at least 10 minutes without stopping
by carrying out mild, moderate or severe physical activities.
Physical activity and regular exercise are very important in
addition to avoiding obesity, also to prevent the occurrence of type 2
diabetes mellitus. When doing activities and moving, muscles use
more glucose than when they do not move. Thus the blood glucose
concentration will decrease. Through sports / physical activities,
insulin will work better, so that glucose can enter the muscle cells to
be used (Soegondo, 2008).
3. Hypertension (> 140/90 mmHg)
Some literature links hypertension to insulin resistance. The
effect of hypertension on the incidence of diabetes mellitus is caused
by thickening of the arteries which causes the blood vessel diameter to
narrow. This will cause the process of transporting glucose from the
blood to the cells to be disrupted. A person with hypertension is 2.3
times at risk for type 2 Diabetes Mellitus (Wiardani, 2010).
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3.3 Central Java People with Diabetes Melitus
When nurses want to make a nursing care plan, we have to knowing about
habits of the culture especially in Central Java. There several behaviour of
Central Java people that related to causes of people with Diabetes Mellitus.
1. Eat regularly, but with a lot of portion.
2. Often drinking sweet drinks such as tea, coffee, and milk after eating,
especially after breakfast.
3. Often consume fried foods to overcome hunger fried tempeh, bakwan,
peyek, chips, tahupetis.
4. Frequently consume foods containing starch, sticky rice, flour and rice as
traditional foods arem-arem, lemper, cetil, lupis, rengginang, putuayu,
meniran, gethuk, etc.
5. When celebrating Javanese tradition, it often serves sweet foods, such as
"jenang", porridge with Javanese sugar, "wajik", etc.
6. At certain celebrations there is often held a tradition of “muluk" or "puluk"
eating, which is eating hands on banana leaves with a large amount of food and
the people are free to eat as much as they can without knowing how much they
eat
7. Also often snacking on high carbohydrate foods such as boiled / fried
cassava, boiled corn, boilled / fried breadfruit.
8. In celebrations such as weddings, circumcisions, aqiqahan, the people of
Central Java often serve high-fat food as a buffet dish Goat curry /
gulaikambing, chicken or meat stews / semur, oseng / stir fried potatoes, oseng /
stir fried innards, etc.
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Religion and philosophical factors: there are some celebrations that have
specific food to eat and specific way to held, that passed through
generations until now.
Kinship and social factors: Javanese are very close even with extended
family, they often do celebration with their neighbor and family.
Cultural values, beliefs and life ways they depends on their cultural
values and beliefs, to overcome situations.
Political and legal factors traditional rules are very common in
community.
Economic factors many foods using ingredients that have a cheap cost
(tempeh cassava) they also have specific occasion to eat expensive food
(aqiqah)
Educational factors their food didn’t contain enough nutrition, since
they often consume sweet food and lack of fruit and vegetable.
o Nursing Care Plan
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3.5 Nursing Care Plan for Risk for Unstable Blood Glucose Level
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CHAPTER IV
4.1 Conclusion
The Javanesse People often eat fried foods and drinking sweet drinks such as
tea, coffee, and milk after eating, especially after breakfast. They frequently consume
foods containing starch, sticky rice, flour, and rice. In celebrations such as weddings,
circumcisions, aqiqahan, the people of Central Java often serve high-fat food as a
buffet dish (Goat curry / gulaikambing, chicken or meat stews / semur, oseng / stir
fried potatoes, oseng / stir fried innards, etc.).
4.2 Suggestion
As a future nurse, we need to know more about transcultural nursing and
Leininger’s Theory. We have to searching for other information besides of the
information that given in this paper. We should control our food and educate people
around us to eat healthy food. We need to treat other people based on what we learnt
from this paper.
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Bibliography
Andrew. M & Boyle. J.S. (1995). Transcultural Concepts in Nursing Care, 2nd Ed.
Philadelphia: JB Lippincot Company.
Giger. J.J & Davidhizar. R.E. (1995). Transcultural Nursing: Assessment and
Intervention, 2nd Ed. Missouri: Mosby Year Book Inc.
Gusti & Erna. 2014. Hubungan Faktor Risiko Usia, Jenis Kelamin, Kegemukan dan
Hipertensi dengan Kejadian Diabetes Mellitus Tipe 2 di Wilayah Kerja
Puskesmas Mataram. Media Bina Ilmiah. Volume 8. No.1 : 39-44.
Soegondo, S., 2008. Hidup Secara Mandiri dengan Diabetes Melitus Kencing Manis
Sakit Gula. Jakarta: Fakultas Kedokteran Universitas Indonesia
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