THE POWER OF FAITH Revision One By Crystal A.

. Murray 05-16-12 (This is a revision of the first set of articles I wrote, including the text only version before I realized that documents could be read in multiple formats on Scribd. The revisions are extensive, so please consider reading it even if you have already perused the first one.) This study on the power of faith is a result of studies I conducted while walking through my personal valley of decision some years ago. I began to study after seeking God's wisdom about the current "movements" in the churches about things considered as being in the realm of God's Spirit. What many called "revivals" were cropping up all over, and they were lauded by all kinds of Christian media. It seemed to be real and to have proven results, so I sought God as to whether I needed to visit one of these "faith healers" about a desperate physical need in my life. I had always wondered about the depth and value of my faith, and whether it was truly enough to "move mountains" in my life. I battled with episodes of guilt for not having enough faith, such as when I did not receive a miracle healing to conceive children. At other times, it seemed my faith was huge especially when I prayed for others, and people would come to me requesting me to pray for them because they thought my faith was so much better than their own. I sought God to ask that my faith would always be within His perfect will for my life. For many years, voices have echoed inspirations to "act in faith," or to "believe to receive," or "name it to claim it." They told me to come boldly before the throne of God and to remind Him of His promises in Scripture, and to proclaim as my own whatever I am asking for in faith. I've been told that I would only receive what I believed and even reminded to "fake it until you make it" to encourage myself in faith. As part of the revival movement that started all this, I was even advised that a way to strengthen faith is to exercise it. The suggested exercise as being taught by many at the time was to command one of my own fingers to grow, return to its original size, grow again, return again, etc. People were getting results with this, but I had to wonder if the results were actually from God. After being introduced to these kinds of powers, and to other teachings I felt might border too closely to mysticism, I felt it necessary to seek God and His wisdom from the depths of my heart. I asked Him to show me, by causing my finger to grow, if this was of Him. No fingers grew, though I knew I had faith since I had experienced this exact phenomenon when I watched my own leg grow nearly two inches. An important factor in the leg growth situation is that the growth came after God specifically directed me to believe in Him for a miraculous healing in my back that day. The growth has since been medically

verified, so I had no reason not to believe God could do this type of thing, but only needed to know if He would and if it was His will. When my finger did not grow, I had to believe it was God's way of showing me that "practicing" faith was not something He was directing me to do. Still, people who were seeing results from this practice warned me that if I didn't have enough faith when I asked for healing, I would end up getting worse instead of better. This did not sound like the God I knew from Scripture or the God I knew from my personal testimony of His love toward me. I knew He had plenty of power to share, but I never wanted to think of Him like some kind of "genie in a lamp" type of god. The more I sought to understand these things, the more I continued to hear about the wave of miracles that was spreading wildly through the churches. The biggest of these "shows" was coming out of Lakeland, Florida, with a man named Todd Bentley. I had no desire to find fault with these events, especially since it would have been in my best interest physically to find them as true and to seek healing through the miraculous rather than through surgical means. However, God was about to open my eyes to things I never expected to find. I won't cover it all in this article, but I will cover the main points of Scriptures I found about faith as God walked me through them. My first answer came with just one section of Scripture. From two verses, I understood how people like Todd Bentley, (and other last days' seducers and apostates as warned of in Scripture), could perform the miraculous, even if it was not of God. However, even knowing this wisdom came from God, I felt it necessary to continue studying to make certain I had more than one Scripture on which to base my understanding. The following Scriptures and commentary are a result of that study. (All Scriptures used are KJV. Scriptures are bolded with Jesus' words in red, and commentary is highlighted.) First, the Scripture that tells how people can work miracles and yet not be of God: (Matthew 7:22-23) Many will say to me in that day, "Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?" And then will I profess unto them, "I never knew you: depart from me, ye that work iniquity." But wait, didn't they just say they prophesied, and cast out devils, and did wonderful works of God? Furthermore, didn't they say they did all these things in Jesus' Name? So how can He then say to them that He never knew them? The answer is in the word "knew" which is translated from the same referral to intimate knowledge as when Adam "knew" Eve and she bore him a son. Jesus

was saying that He never planted His seed within them. They were worshiping the miracles rather than the Giver of the miracles; the creation more than the Creator; the power more than the All Powerful. Because they had faith, and becauseas I will show laterfaith works, those referred to in this Scripture (people we will likely see in the "last days") were able to do good works in the right name, but their hearts were wrapped up in the works of the Lord rather than in the Lord of the work, so their righteousness became as filthy rags. The remedy to this is found in the next verse, a command from Jesus to His disciples. (Mark 11:22) And Jesus answering saith unto them, Have faith in God. Have faith in God and not in ourselves or a man. This is the beginning of an admonition to the disciples after they asked Jesus about the power He had over the fig tree. He is making sure they understand that it's not just about power or faith in general, because (or verily)... (Mark 11:23) For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Understand that faith in and of itself is so powerful that even if a man asks for an impossible thing like moving a mountain into the sea, faith will cause it to happen. God created faith with infinite possibilities--even the possibility to go against His perfect will if believers do not connect their will and their faith directly to Him. In reality, I don't imagine God would want men running around changing nature and the ecosystem as He has created it, but because of the power of faith, they most certainly could do so. (Mark 11:24) Therefore I say unto you, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Therefore, or because of how great the power is that is found in faith, when you have a desire, make sure you pray and THEN believe. Notice Jesus did not say, "if you pray" but rather "when you pray" because it was important for the disciples not to use the power of faith incorrectly. Those things desired should be asked in prayer to God, not just spoken like a man talking to a mountain. This goes back to Jesus' very first statement, "Have faith in God." He was giving them a command and then informing them of how to act on it. First, make sure the faith is in God, and then check your desires against that faith by taking it to God in prayer, and then you can have confident belief in it because you know it is His true will for you.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Here's another look at the same scenario by a different writer: (Luke 17:5-6) And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. The mustard seed here is used as an answer to the disciples' request for Jesus to "increase their faith." He says, basically, that the amount of their faith had nothing to do with the works they could do. He used something small to drive home that even if it was a tiny bit of faith, they could do great things with it. It wasn't about the size of the faith but the source of the faith. Jesus was telling them they didn't need to ask for an increase in faith but rather a change in the use and purpose of their faith. The purpose was to use it in obedience to His command to have all their faith in God. The next part follows this reminder with a story that would seem to be unconnected. (Luke 17:7-10) But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, 'Go and sit down to meat?' And will not rather say unto him, 'Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?' Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, 'We are unprofitable servants: we have done that which was our duty to do.' So why would Jesus follow the admonition about faith with the story about the servant doing what was commanded of him? Because, He was reminding them that having faith was a command. It was not something He was praising them for having, and it was not something they should praise themselves for having. They needed to be obedient and humble so that even when they operated in a power great enough to move a mountain they would say, "No big deal. We just did our duty." And let me add here that I am extremely uncomfortable with hearing someone say, "He's a great man of faith" or "She's a mighty woman of faith." I believe this goes exactly against what Jesus was saying here about our obedience not making us anything more than unprofitable servants. When we use faith in Jesus, we are simply doing what He has commanded us to do. We are even reminded in Philippians 2:13 that God is the one who gives us the desire to serve Him, so we can't even brag if we have a desire for faith, let alone if we

carry it out. If He wants to see us more highly, that's fine, but we should see ourselves as nothing more than obedient servants... ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ And here is a longer example from Matthew: (Matthew 17:14-21) And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him. Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me." And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting. In this example, we can see Jesus again telling the disciples that faith is so powerful, even a little bit can cause a mountain to be cast into the sea. And yet, He reminds them that demons only respond to that which is in the power of God. He goes on to say that He understands they may not be able to have that true and focused type of faith in God retired to fight the enemy unless they subdue their flesh through prayer and fasting. This drives home that it's more than just practicing faith over body parts, or proclaiming what we want to believe. It must be wholly wrapped up in God and His perfect will to be the kind of faith that pleases Him and yields the right results. Furthermore, to have any kind of power in the spirit realm, we need even more to be sure we are working with God's power and not our own "faith" which may not be motivated by obedience or love toward God. In Acts 19:1316, the seven sons of Sceva had faith enough to get the attention of demons, (they were vagabond Jews so they knew the difference in God and the enemy,) but because they had no true relationship with God, and because they were not directed by God to cast out demons, they were overcome and wounded.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ And here's one more example after the disciples watched Jesus curse the fig tree (Mat 21:20-22) And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Again, Jesus tells them if they have pure faith, they will not only be able to have power over the fruit of a tree but even greater things. And again, He follows it with the reminder that belief is not enough and that all things should be asked in prayer. Important note here: Prayer is not the time to speak our beliefs, it is the time to make certain our beliefs are in God's perfect will for us. Once we have that answer, we can go on to confident belief, which is the meat or evidence of things not seen until they come to pass. Jesus is giving the disciples an exact diagram here of how to have faith. And it works the same for us. Pray first and pray always. Or, as it says in 1 Thessalonians 5:17, pray without ceasing. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ And this one does well in wrapping it all up for me. (Rom 12:2-3) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. I believe it is first saying we should make sure our motives are correct, so we will do God's will and not our own. We do not want to be like the world in trying to feel better about ourselves by judging someone elseespecially not concerning something like faith that is a gift God gives to all of us. This thing we do where we pat people on the back because they appear to have "great faith" or condemn people because they don't have enough faith is too much like the servants of flesh that unwisely compare themselves amongst themselves.

My idea of how Jesus might tell a parable that would explain the power of faith: "There once was a man who wanted to see a demonstration of the power of God, so he prayed about it and asked God to use him. God handed him a cup of water and sent him to the desert with the command to splash it on a man he would find there. When he splashed it on the man, what do you suppose happened? " The disciples correctly answered, "The man got wet and it cooled him off." "Right," said Jesus. "The water had the power to get the man wet and cool him off at the same time. If you have faith in God, you too can take a cup of water and splash it on any person or object and it will get that person or object wet. Even a little water will still cause whatever it touches to get wet. But always pray before you splash so you won't be tempted to revel in it when a hot and dry man praises you for cooling him off." My commentary: Since faith has power even apart from God, in the same sense that water gets someone wet even if God is not the one splashing it on, we must remember to think clearly about our use of it. In other words, if God gave us a cup of water, and we used it to get someone wet, would we brag about how they got wet because we were the ones that splashed it? If he gave me a smaller cup of water and you a larger cup of water, should you brag that you were able to get more people wet than I was? Would that change the properties of the water having the ability to wet things, or would it change who gave the water these properties? We should never think, just because we obey God's command and use what God has given us to perform something, that we are more highly valued than anyone else, or even that we have any greater power in God. Unlike what was done to Todd Bentley, our actions in faith do not deserve a special robe and ring, and a declaration from other "mighty men of the faith" that we have some special anointing. That is simply pride that goes before destruction, like the embarrassing truth that came out about Mr. Bentley cheating on his wife with one of the members of the ministry team. The fact is, just like God made water with the properties to get things wet, He made faith and made it to yield power. The power of faith, like the wetness of water, will work whether or not it is God's perfect will for us to "splash" it around. We are not special because we are able to use the gift of God's faith, but by God's grace we are able (and even commanded) to operate in His gifts--even in this mortal flesh. We should praise God for His grace to trust us with such power, but even when we rejoice in that, we must remember Jesus

words to the disciples in the 20th verse of Luke 10: "Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven." Final Notes: The remaining verses in Romans 12 list many gifts in the body of Christ and remind us that we are to use them as a duty, just as Jesus reminded the men when He talked about the servant. By having an obedient and humble spirit, we can remain joined as a body, yielding to our callings, preferring others above ourselves, instant in prayer, not influenced by "high" things, and compassionate. These things culminate with not being overcome by evil, (or subdued by empty worthlessness), but rather taking victory over worthless things by sticking to the right, the good, and the beneficial things. Have faith in God, not because of the power of faith but because of the power of God.