I-I relationship I-It relationship I-Thou

 These are people whose revolve around their own
selves.
 No real interest in other people and things
 Involved in social activities but never committed
 They may talk to other people –but it is always them
the protagonist to the stories.
 They have fixed ideas and engaged in conversations
just to let know the others how good they are.
 The aim is for the other to be transformed into his
likeliness-into another.
 There are people who develop interest in other.  Who treat other people genuinely as persons
 They are more concerned about others than  Thou-as another person who is different from the I;
themselves. one who may possess a different set of interests,
 The I who relates to an It is not necessarily an evil visions, beliefs, value system, and characteristics.
person in the sense that it has bad intentions in  It entails effort
treating the other.  The I should take openness and sincerity
 I-Thou relationship is a special relationship which
Good Bad
we can never apply to everyone we encounter.
Investigator Employer- a bully a
liquor company who
use sexy women in
their advertisements

Martin Buber- Jewish philosopher

Medical Field Friends with benefits
I can only realize itself in the face of the other.

NEVER TRANSFORM OTHERS INTO SOMETHING WE WANT TEHME TO BE,

Intersubjectivity psychological relation between people. BUT TO PRESERVE THE OTHERNESS OF THE OTHER, AND ACCEPT THEM AS
Dialogue THEY ARE
EMPATHY the ability to understand and share the feelings of another
-monologue
Edmund Husserls- applied his phenomenological approach
I-I basically a speech

I-it relationship is open to listening –It an object that needs to be addressed and understood as a Grief of a child losing her/his parents
thing and not an object

I-Thou relationships dialogue takes place Treat others as one would like others to treat oneself.
SILENCE
LISTENING Responsibility Emmanuel Levinas
SENSITIVITY
A dialogue is not always an exchange of words.
A dog, a tree or God