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Islamiat Assignment #2

Name:
(1) Hassan Toqeer
FA18-BCS-124

(2) Ayesha Qamar


FA18-BCS-186

(3) Mubeen Alam


FA18-BCS-100

Submitted to: Miss Saleha Fatima

Section: BCS(D)

Institute: COMSATS university Islamabad, Lahore


Campus.
Question:
Describe with reference to Surah Al-Asr, the minimum and unified criteria
required for the divine success in the life of a Muslim, in detail.

Conditions:
(1st) Belief in Allah and his attributes:
Allah shields the adherents against damage and difficulty
and secures them against their adversaries' plots. Faith in Allah liberates the human personality
from superstitions. The individuals who put stock in Allah ‫ ﷻ‬totally depend on Him and are
entirely dedicated to Him, being the Lord of the considerable number of universes and the main
genuine God with no accomplices.
“You alone we worship, you alone we ask help”
Subsequently, they don't fear anybody and demonstrate their commitment to none however
Allah. This liberates them from all superstitions and confusions. The best advantage of faith in
Allah is accomplishment of Allah's great joy, induction into Paradise and happiness regarding
everlasting euphoria and Allah's unlimited benevolence.
“He has succeeded who purifies himself. Remembers the name of his Lord and prays”
A man who does not have faith in Allah will never have faith in Qadar (fate), which is a title of
Allah's learning. The best advantage of faith in Allah is accomplishment of Allah's great delight,
entrance into Paradise and pleasure in everlasting rapture and Allah's unfathomable leniency
Those who have faith in Allah ‫ ﷻ‬totally depend on Him and are entirely committed to Him, being
the Lord of the considerable number of universes and the main genuine God with no accomplices.
Accordingly, they don't fear anybody and demonstrate their commitment to none yet Allah.

(2nd) Day of Judgement:


We will return back to Allah when we die and it helps us to remember our inception and our
definitive fate, it puts the reason for our lives in context. Allah plainly states in the Quran, the
supernaturally uncovered message from Allah to all mankind, that He has made humanity to
adore Him. Since love is a complete idea in Islam, comprising of particular customs and in addition
general activities that advance great, it urges individuals to direct every part of their lives with
God-cognizance. On the day of judgement, Allah will gauge everybody's great and terrible
activities as per His Mercy and His Justice, pardoning numerous transgressions and duplicating
the reward for some respectable deeds.
“Hide your good deeds more than you hide your bad deeds”
One who exceeds expectations in goodness will be compensated liberally, however one whose
shades of malice and wrongs exceed his ethics will be punished.

“We shall set up scales of justices for the day of judgement, so that no soul will be dealt with
unjustly in the least”

Allah does not endorse of foul play; He won't let the miscreants go unpunished, nor will He let
the wronged around not getting review for the wrong done to them, nor will He disillusion the
ethical by not compensating them for their honorableness. Many are the individuals who burned
through for their entire lives persecuting others with exemption until they die; many are the
individuals who endured a lot of shamefulness and passed on while never acquiring change for
the wrong done to them.
“Every good deed is charity”
Also “Whoever does a good deed- it is for HIMSELF; And whoever does evil- it is against the self”

(3rd) Belief in Divine books:


One must have particular belief and confidence in the books that Allah, the Exalted, named, for
example, the Torah, Bible, Psalms, and the Quran.
The Quran is the most prudent book, and is the certainty all things considered. It is the foundation
over every single other book, but on the other hand is in simultaneous concurrence with them.
The whole Ummah must tail it and make it their judgment point, alongside the true reports that
have been described in the Sunnah, from Allah's Messenger since Allah, the Exalted, sent His
Messenger Muhammad (S.A.W) as a Messenger to both and He uncovered this Quran to him,
with the goal that he could administer by it. Allah, the Exalted, made it a recuperating for all that
is in the chests, an elucidation for everything, and direction and leniency for adherents.
“He (Allah) has revealed onto you (Muhammad (S.A.W)) the scripture with truth”
Quran is safeguarded through the preservation and insurance of Allah from being ruined,
changed, expanded. There is no religion with the exception of what the Quran has referred to,
there is no love aside from what has been administered in the Quran, there is nothing legal aside
from what the Quran has governed as legitimate, and there is nothing unlawful other than what
the Quran has controlled as unlawful. This is the reason we trust that Islam isn't separated from
legislative issues and tact. This conviction requires the Muslims to manage over themselves, in
order to resuscitate the valuable Islamic qualities in their social orders, driving towards equity
and value.
We trust that the expressions of the Qur'an ought to normally be taken for their essential
implications and not for their undertones, except for a few, that unmistakable reasons
demonstrate them to mean generally. The stanzas in the Holy Qur'an ought to never be
commentated based on guesses or self-interests.
“Indeed, it is we who sent down the Quran and we will be its guardians.”
Demonstrating appreciation to Allah for sending down such books which contain light and
direction for us in this life and in the great beyond. For sure, this is an incredible gift for which we
should thanks to Allah.

(4th) Belief in Prophets:


To have confidence in the prophets (or delivery people) is to immovably trust that God picked
ethically upright men to endure His message and pass it to humanity. Blessed were those who
followed them, and wretched were those who refused to obey. They faithfully delivered the
message, without hiding, altering, or corrupting it. Rejecting a prophet is rejecting the One who
sent him, and disobeying a prophet is disobeying the One who commanded to obey him.
Muslims immovably trust the last prophet was the Prophet of Islam, Muhammad, and there will
be no prophet or detachment after him. To welcome this reality, one must comprehend that the
lessons of the last prophet are protected in unique dialect in their essential sources. There is no
requirement for another prophet. On account of prior prophets, their sacred texts were lost or
their message was debased to the point that fact was not really recognizable from lie. The
message of the Prophet Muhammad is clear and protected and will remain so till the finish of
time.
“Whoever witnesses that there is no God but Allah and Muhammad (S.A.W) is his messenger,
Allah forbids the hell fire from touching him”
The purpose of Prophet is controlling humankind from the love of made creatures to the love of
their Creator, from being in a condition of subjugation to the creation to the opportunity of
venerating their Lord. Elucidating to mankind the motivation behind creation: venerating God
and complying with His directions, and also clearing up that this life is a test for every person, a
trial of which its outcomes will choose the sort of life one will lead after death; an actual existence
of unceasing hopelessness or everlasting euphoria. There is no other clear approach to locate the
genuine reason for creation. Demonstrating humankind, the correct way that will lead them to
Paradise and to salvation from Hellfire. Setting up evidence against mankind by sending prophets,
so individuals won't have a reason when they will be addressed on the Day of Judgment. They
won't have the capacity to guarantee numbness to the reason for their creation and eternal life.
They were the best in ethics and they were rationally and physically fit, shielded by God from
falling into cardinal, real sins. They didn't blunder or submit botches in conveying the message.
They were more than one hundred thousand prophets sent to all humanity, to all countries and
races, in all edges of the world. A few prophets were better than others.

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