Beruflich Dokumente
Kultur Dokumente
Mundaka Upanisad
Swamini Nigamananda, Porbandar, Gujarat
Published by :
ÙøÌãÛø}.....................(ad.)
uÙøÒÌ}Yá¡}¢v ÙøÒÌ}Yto make fortunate 1A set
auspicious
¡¢mø+âúÙø:.................¡¢møâ:(M.)instru.pl. uµøÒÌòøÛø}v
!øø¡¢mÞøâÇø+ !øÒø+ÒøYY¡¢møâ ¡¢mø`YYto hear 10U
with the help of ear
xîø;møüÞøøÛø.................îø; 1st per.pl.(pot.mood) úéøúÐøYúæ®}¯
îø;Yto hear 1PP anit (In active voice it goes into 5th conj.) îø; îø;éø: ²ø| 3.4.113
may we hear
Ì+éøø:............... ....Ì+éø:(M.)nom.pl.
uùÌéø}Y!ø²ø}v ùÌéø}Yto shine 4p
O, effulgents
ÕøíÞø+Ûø................. Ì;íø} 1st per.pl. (pot.mood) úéøúÐøYúæ®}¯
Ì;íø}YYto see 1P Anit
may we see
!ø¦øúÙø:................!ø¦øÒø} (N.) inst.pl.
!ø¦ø}YYto see 10U
with the help of eyes
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÞøÉÇøÌÌã+íÞøÛøªøãøöàÛøªøø+ÊøÛøéømøâÛø²ø¦øü:îøãø+Êø@ ÇøÌÕøøúmøÕøøÌ@ úÒøÇÞø@ úéøÙøü@ òøéøâªøÇø@ òøüòøþ¦Ûø@ ÇøÌéÞøÞø@ ÞøÌ}ÙøþÇøÞøø+úÒø@ ÕøùáÕøíÞøúÒÇø
Ðøûáø: G6G
!øÒéøÞø:
ÞøÇø} uéøòÇøü ×øãöÜv,!øÌãíÞø@@ u!øÌ;íÞø@ òøéøâ¹øøÒø+OúÒÌãÞøY!øªøÛÞøv,!øªøãøöà@ u¡¢Ûø+âúÒÌãÞø !øúéøðøÞøÛø}v, !øªøø+Êø@uÛøþæ@ ¡¢øámø@ Òø úéøÏÇø+ ÞøòÞø
ÇøÇø}:v,!øéømøâ@ uÌãéÞøÐøÛøøâ: òËøþæÇéøøÌÞø: íøü¡ç¢øÌÞø: ÒøúéøÏÛøøÒøø: éømøøâ: ÞøòÞø ÇøÇø}v,!ø²ø¦øü:îøãø+Êø@ u²ø¦øü:îøãø+Êø@ Òø úéøÏÇø++ ÞøòÞø ÇøÇø} v,
!øÕøøúmøÕøøÌ@ uÕøøúmøÕøøÌ@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v,OúÒøÇÞø@ u¡¢øæY!ø×øøúÐøÇøÛø}, !øúéøÒøøúíø v, úéøÙøü@ uúéøúéøÐøÕøãøúmøÙø+Ì+ Òø ÙøéøúÇø Yv,
òøéøâªøÇø@ u!øø¡¢øíøéøÇø} éÞøøÕø¡¢Ûø}v,òøüòøþ¦Ûø@ uíø×ÌøùÌòËøþæÇéøøù̪øümøáùôÇøÇéøøÇø}v,!øéÞøÞø@ uÒø éÞø+úÇø "úÇøv,ÙøþÇøÞøø+úO Òø@ uòËøøéøájø@ªøÛøøÒøø@
¡¢øámøÙøþÇøÛø}v,Ðøûáø:, ÇøÌ} uéøòÇøüv, uÞøÞøø úéøÏÞøøv, ÕøúáÕøíÞøúÒÇøu!øøÇÛøòéø)Õø+mø úéøjøøÒøúÒÇø òøø Õøáø úéøÏø "úÇø !øËøâ:v|
!øÌã+íÞøÛø}................µøÒÌòøÛø} !øÌ;íÞøÛø}(ad.) !øÌ;íÞøÛø}uN.).nom.sing. pot.pass.part.
uÒø Ì;íÞøÛø}YY !øÌ;íÞøÛø}vuNTP) uÌ;íø}Y ¡¢àÕø} v Ì;íø}Y to see 1P
can not be perceived
!øªøãøöàÛø}................(ad.) !øªøãøöàÛø} uN.).nom.sing. pot.pass.part.
uÒø ªøãøöàÛø} Y !øªøãøöàÛø}v(NTP) uªøãô}Y¡¢àÕø}v ªøãô}Y to take 9P
can not be grasped
!øªøø+ÊøÛø}.................(ad.) !øªøø+ÊøÛø} uN.).nom.sing. pot.pass.part.
uªøø+Êø@ Òø úéøÏÇø+ ÞøòÞø ÇøÇø} v u NBV)
which has no saurce
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A Bramahan, which can't be percieved by all sense-organs,which is not object of organ of action, which
doesn't have cause(for its existance), which doesn't have any features like grossness, whiteness, which
doesn't have eyes and ears,which doesn't have hands and feet, which is not bound by time being eternal,
which assumes all diverse forms, which is all pervading like space, which is extremely subtle being bereft
of grossness starting from sound(which is quality of space),which doesn't undergo any change, which is the
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Bramhan becomes many becauce of omniscience power.From Bramhan, Isvara by the name unmanifest is
born.From Isvara, Hianya-Grabha is born.From Hirnya-Garbha cosmic (total)mind is born.From cosmic
mind, five gross elements are born.From five elements worlds like Bhu,Bhuvah...etc. are born. In those
worlds, human beings and Karmas are born successively.And from those Karmas results are being born.
And because of the nature of definitely result; its called immortal.
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Those who live in the forest are self-controlled whose sense organs under controlled, learned persons who
are meditators and house holders,while moving for alms, they are Vanprasthas and Sannyasins resort to
Karma according to ones own Ashrama and upasana like Hiranyagarbha and others.
They becoming freed from impurities,will go by the bright path of the sun to where that Purusha by the
name Hiranyagarbha who is relatively immortal and who dose not undergo change for one world cycle.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Õøáû¦Þø æø+¡¢øÒ¡¢Ûøâú²øÇøøÒ×øãøöÜmøø+
úÒøéø+âÌÛøøÞøøNøøòÇÞø¡;¢Çø: ¡;¢Çø+Òø |
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Õøáû¦Þø.............indeclinable par.
uÕøùáY#¦ø}YèÞøÕø}v #¦ø}Yto see 1A set
having analysed
æø+¡¢øÒø}.............æø+¡¢: (M.)acc.pl.
(æø+¡¢àÇø+ !øÒø+ÒøYæø+¡¢:v æø+¡}¢Yto perceive 1A set
worlds
¡¢Ûøâú²øÇøøÒø}........(ad.) ¡¢Ûøâú²øÇø:uM.)acc.pl.
u¡¢Ûø+âmø ú²øÇø:Y ¡¢Ûøâú²øÇø: 3TP)
acquired by Karmas
×øãøöÜmø:............ (ad.) ×øãøöÜmø: uM.)nom.sing.
u×øãöÜ éø+Ì@ íøüpÑ@ ²øeÇøÒÞø@ éøø éø+úÉÇø,!øúÐøÇø+ éøøY !ømø}v
Brahmana
úÒøéø+âÌÛø}............(ad.) úÒøéø+âÌÛø}uN.)acc.sing.
(úÒøïøÞø+Òø éø+ÌÒøÛø}Y éøeáøªÞøÛø}v
dispassion
!øøÞøøÇø}............!øøYÞøø 3rd.per.sing.pot.mood.úéøúÐøúæ®}¯
!øøYÞøøYto arrive 2P anit
one should arrive to
Òø..................indeclinable
uÒøô} éøø Òøíø}Y®}v
not
!øúòÇø.............!øòø} 3rd.per.sing. pre.ten. æ¾}
!øòø}Y to be 2P set
is
!ø¡;¢Çø:............(ad.) !ø¡;¢Çø: (M.)nom.sing.
uÒø ¡;¢Çø: !ø¡;¢Çø: NTP) (¡;¢YÇølv ¡;¢Yto do 8U anit
Moksa
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That learned man should teach that knowledge of Brahman tothat dispassionate disciple who is approached
properly,whosemind is quite and whose sense organs are under controlled.Because of this knowledge of
Brahman, disciple understandsakzsaram one who is devoid of any change,injury and decay,Puruzsa who is of the
nature of all-pervasiveness and dwelling in the body,Satyam, being the supreme reality.
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
"úÇø Ûøüm®¡¢ø+ÕøúÒøðøùÌ ÕøãËøÛøÛøüm®¡+¢ ùÌêÇøûÞø: ¨øm®:
✣✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùÌêÇøûÞø Ûøüm®¡¢
ÇøÌ+ÇøÇòøÇÞø@ ÞøËøø òøüÌûÖøøÇÕøøéø¡¢ùÌêòÕøü¢úæw«¯ø:
òøôóøãíø: ÕøãÙøéøÒÇø+ òø*Õøø: |
ÇøËøø¦øáøùÌêúéøÐøø: òøø+ÛÞø Ùøøéøø:
ÕøãjøøÞøÒÇø+ ÇøÊø ²øeéøøùÕøÞøúÒÇø G1G
•!øÒéøÞø}
ÇøÇø}................(demo.pro.) ÇøÇø}uN.)acc.sing.
that
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✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ùÌéÞøø+ öàÛøþÇøâ: Õøü*ðø: òø×øøöàøÙÞøÒÇøáø+ öàjø: |
!øÕøãømøø+ öàÛøÒøø: íøüÙøãø+ öà¦øáøÇÕøáÇø: Õøá: G2G
•!øÒéøÞø:
uÕøáÛøøÇÛøÒø: úÒø*ÕøøúÐø¡¢òéø*Õø@ îøãüúÇø: !øøô |v
ùÌéÞø:uÏø+ÇøÒøéøøÒø} òéøÞø@jÞøø+úÇøñÀëøÇø}v,ùôuÞøòÛøøÇø}v !øÛøþÇøâ:uòøéøâÛøþúÇøâéøújøâÇø:v,Õøü*ðø:uÕøþmøâ: ÕøþmøâÇéøøÇø},ÕøüùáíøÞø: íøáûá+ íø+Çø+ éøøv,
òø×øøöàøÙÞøÒÇøá:uÌ+ôøÕø+¦øÞøø ÞøÌ} ×øøöà: !øÙÞøÒÇøá@ ²ø ÕøãúòøpÑ@, Çø+Òø òøôøúÐøñÂøÒøÇøÞøø éøÇøâÇø+ "úÇøv,!øjø:uðø®}Ùøøéøúéø¡¢øáømøø@ jøúÒøÛøþæÇéøøÇø},
jøÒÛøÕøãúÇøðø+Ðø+Òø òøéø+â ÕøãúÇøúðøpÑø ÙøéøúÒÇø|v,!øÕøãømø:u!øúéøÏÛøøÒø: ù¡ã¢ÞøøíøúÇølÙø+ÌéøøÒø} ²øæÒøøÇÛø¡¢: éøøÞøü: ÞøúòÛøÒø}v,!øÛøÒøø:u!øÒø+¡¢¹øøÒøY
íøúÇølÙø+ÌéøÇø} òøw£¯èÕøøÏøÇÛø¡@¢ ÛøÒø: !øùÕø !øúéøÏÛøøÒøÛø} "úÇøv,íøüÙøã:uÕøãúÇøúðøpÑø+ÕøøúÐøÌêÞø: ÇøòÛøøÇø} íøüpÑ:v,!ø¦øáøÇø} ÕøáÇø:u!øéÞøø¡;¢Çøø¨ÞøøÇø}
vuÛøøÞøøÞøø:v,Õøá:u$Ç¡;¢ñÀ: úÒø*ÕøøúÐø¡¢: Õøü*ðø:v|
ùÌéÞø:................... (ad.) ùÌéÞø:uM.)nom.sing.
(ùÌéø}YÞøÇø}v ùÌéø}Y to shine 4P anit
resplendent
ùô.......................indeclinable
because
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From that Aksara the fire which is a particular abode of creatures i.e. heaven is the first fire.For whom the
sun is as thaugh fuel.Because of the sun heaven is lighted up.From the heaven moon is born.From the moon
second fire,cloud is born. From that cloud in the earth which is third fire,herbs are born.From that herbs the
man in the form of herb and who is fourth fire;is born.The semen of the man sheds into a woman who is
fifth fire. In this order many creatures are originated from that Aksara.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÇøòÛøøÌ;²ø: òøøÛø Þøjøþ@úðø Ìû¦øø
Þø¹øøïø òøéø+â ¡ã¢Çøéøø+ Ìú¦ømøøïø |
òø@éøÇòøáïø ÞøjøÛøøÒøïø æø+¡¢ø:
òøø+Ûøø+ ÞøÊø ÕøéøÇø+ ÞøÊø òøþÞøâ: G6G
!øÒéøÞø:
ÇøòÛøøÇø} uÕøü)ðøøÇø}v,&²ø:uúÒøÞøÇøø¦øáÕøøÌø: ÛøÒÊøø: jøøÇøø:v|,uÇøËøø ²øv,òøøÛøuÕøø¼ø´ÙøúÇøl¡@¢,òøøÖøÙøúÇøl¡@¢ ²ø òÇøø+Ùøøù̪øûÇøúéøúíøñÀ@ jøøÇøÛø}v|
uÇøËøø ²øvÞøjøþ@úðøu!øúÒøÞøÇøø¦øáÕøøÌøéøòøøÒøøúÒø éøø¡¢à*ÕøømÞø+éø@ ùÊøúéøÐøø ÛøÒÊøø: jøøÇøø:v|Ìû¦øøuÛøøe¼ø¸ßøùÌæ¦ømøø ¡¢ÇøüâúÒøÞøÛøúéøíø+ðøø:v|
Þø¹øø:uòøéø+â !øúªøÓôø+ÊøøÌÞø:v,¡ã¢Çøéø:uòøÞøþÕøø:v,Ìú¦ømøø:u%¡¢ªøéøøùÌ !øÕøùáúÛøÇøòøéøâòéøY!øÒÇøø:v,òø@éøÇòøá:u¡¢øæ:v,ÞøjøÛøøÒø:u¡¢Çøøâv,æø+¡¢ø:u
Ìú¦ømøøÞøÒøY$ÉÇøáøÞømøÛøøªøâÌêÞøªøÛÞøø: ¡¢ÛøâÕø¢æÙøþÇøø:v,ÞøÊøuÞø+ðøü æø+¡+¢ðøüv òøø+Ûø:u²øÒÌã:v,ÕøéøÇø+uÕøüÒøøúÇøv,ÞøÊøuÞø+ðøü æø+¡+¢ðøüv òøþÞøâ: ÇøÕøúÇø|
ÇøòÛøøÇø}....................(demo.pro.) ÇøÇø}u M.)alb.sing.
from that
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That which is bright,subtler than subtle and which grosser than grross.In which the worlds like earths and
the dwellers of the world are resided.That which is abode of all; that only is prana,speech,mind and all
organs of senses as well as actions.That is the truth,that is which is not subject to death and that is
Brahman.O good looking,that is to be penetrated,in that only mind should be fixed.Let Bramhan in your
mind.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
ÐøÒøüªø;âùôÇéøøeÕøúÒøðøÌ@ ÛøôøòÊø@
íøá@ öàüÕøøòøøúÒøúíøÇø@ òøÒÐøÞøûÇø |
!øøÞøÛÞø ÇøpÚøéøªøÇø+Òø ²ø+Çøòøø
æ¦Þø@ ÇøÌ+éøø¦øá@ òøø+ÛÞø úéøúpÑ G3G
!øÒéøÞø:
ô+ òøø+ÛÞø!!øøeÕøúÒøðøÌ@u$ÕøúÒøðøÇòøü ÕøãúòøpÑ@ Õøãmøéøø¨Þø@v,ÛøôøòÊø@ ÐøÒøü: ªø;ùôÇéøøu!øøÌøÞøv,uÇøúòÛøÒø} ÐøÒøüúðøv,íøá@ u×øømø@v òøÒÐøÞøûÇøuòøÒÐøøÒø@
¡ü¢ÞøøâÇø}v|uù¡¢Ì;íø@ íøá@?v,$ÕøøòøøúÒøúíøÇø@ u$ÕøøòøÞøø !øúÙøÐÞøøÒø+Òø úÇø¦møû¡;¢Çø@ íøáÛø}v|ÇøpÚøéøªøÇø+Òøu×øãöÜÙøøéøúÒøñÂ+Òøv²ø+ÇøòøøuÛøÒøòøøv,
!øøÞøÛÞøuòø+úÒÌãÞø@ !øÒÇø:¡¢ámø@ òéøúéøðøÞøøÇø} úéøúÒøéøÇÞøâ æ¦Þø+ %éø úòËøá@ ¡;¢Çéøøv,ÇøÌ+éø !ø¦øá@u×øãöÜv æ¦Þø@ úéøúpÑu!ø¦øá+ ²ø+Çø:
òøÛøøÐøÇòéøv|
ÐøÒøüòø}....................ÐøÒøüòø}uN.)acc.sing.
uÐøÒø}Y$úòøv ÐøÒø}Yto make a sound 1P anit
a bow
ªø;ôûÇéøø..................indeclinable past participle
uªøãô}Y¡Çéøøv ªøãô}Yto grasp 9P set
having taken
!øøeÕøúÒøðøÌÛø}.............(ad.) !øøeÕøúÒøðøÌÛø} (N.)acc.sing.
($ÕøúÒøðøÌ}Y!ømø}v
in the upanisad
ÛøôøòÊøÛø}.................ÛøôøòÊøÛø} (N.)acc.sing.
(ÛøôÇø} ²ø ÇøÇø} !øòÊøÛø}Y ¡¢.Ðøø.v
great weapon
íøáÛø}.....................íøá: (M.)acc.sing.
uîø;>;Y!ø²ø}v îø>Yto kill.to pierce 9Pset
an arrow
$ÕøøòøøúÒøúíøÇøÛø}........(ad.) $ÕøøòøøúÒøúíøÇø:uM.)acc.sing.
($ÕøøòøÞøø úÒøúíøÇøÛø} Y Çø;.ÇøÇÕøü.vuúÒøYíøø+YÇølv íøø+Yto sharpen 4P anit
sharpened through meditation
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Omkar is a bow and indeed atma who obtains in the individual appears in the mind is an arrow.
Without unerring and through one pointedness and having dispassionate from everywhere.One should be
targeted Brahman; which is in the form of the result of the nature of oneness. This is said by the knowers of
veda.One shoud identified with that after hitting the mark.One should bring about oneness with refernce to
Akshar which is not subject to any destruction by eleminating the ideas of the body and etc., just as the
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ÞøúòÛøÒø}.................(re.pro.) ÞøÌ}uN.)loc.sing.
in which
Ïø+:.....................Ïø+:(F.)nom.sing.
uÏüÇø}Y®ø+v ÏüÇø}Yto shine 1A set
heaven
Õø;úËøéøû..................Õø;úËøéøûuF.)nom.sing.
uÕøãËø}Yúðø@éøÒø} ,òø@ÕøãòøøámøÛø}v ÕøãËø}Yto become famous 10Uset
the earth
!øÒÇøùá¦øÛø}.............!øÒÇøùá¦øÛø} uN.)nom.sing.
(!øÒÇø: òéøªøâÕø;úËøéÞøø+ÛøâÐÞø+ #¦ÞøÇø+Y"úÇøvu!øÒÇøá}Y#¦øY¬ø»ø},Õø;ðøø+./òéø: éøøv #¦ø}Yto see 1A set
inter space
!øø+ÇøÛø}...................(ad.) !øø+ÇøÛø}uN.)nom.sing.
(!øøYéø+YÇølv éø+Yto weave 1P anit
woven
ÛøÒø:.....................ÛøÒøòø} (N.)nom.sing.
uÛøÒø}Y!øòøüÒø}v ÛøÒø}Yto think 4A
mind
òøô.......................indeclinable
along with
Õøãømøe:...................Õøãømø:uM.)instr.pl.
uÕøãY!øÒø}Y!ø²ø} or ¬ø»ø} v !øÒø}Yto breath 2P
Pranas,sense organs
òøéøeeâ:...................(demo.pro.) òøéøâ uM.)instr.pl.
with all
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!øáø:....................!øá: uM.)nom.pl.
("ÞøâúÇø ªø²µúÇø !øÒø+ÒøY"úÇøvu&Y!ø²ø}v &Yto go 1Pnit
spokes
áËøÒøøÙøøe................(ad.) áËøÒøøúÙø: uM.)loc.sing.
(áËøòÞø ÒøøúÙø:Y ðø.ÇøÇÕøü.v
on the hub of the chariot
òø@ôÇøø:..................(ad.) òø@ôÇøø uF.)nom.pl.
(òøÛø}YôÒø}YÇølv òø@YôÒø}Y to acquir 2P anit
are fixed
ÞøÊø......................indeclinable
in which
Òøø®ß:.................Òøø®û (F.)nom.pl.
(Òø®Yúmø²ø}Y"Òø}, Òøøú®Y®¯ûðø}v
nerves
òø:...................... (demo.pro.) ÇøÇø}(N.)nom.sing.
that
%ðø................... (demo.pro.) %ÇøÇø}(N.)nom.sing.
this
!øÒÇøá}...................indeclinable
u!øÛø}Y!øáÒø}, Çøü®øªøÛøïøv
in side
²øáÇø+....................µøÒÌòøÛø}Y ²øáúÇø 3rd.per.sing.pre.ten.æ¾}
²øá}Yto move 1P set
moves
×øôüÐøø....................indeclinable
u×øôüYÐøø²ø}v
variously
62
!øøÇÛøøÒøÛø}..............!øøÇÛøÒø} uM.)acc.sing.
(!øÇø}YÛøúÒøÒø} $møø.òøþ.4.152v !øÇø}Yto go constantly 1Pset
to self
òéøúòÇø...................indeclinable
(òøüY!øòø}YúÇøl²ø},éøø !øòÇøûúÇø úéøÙøúÇøl*Õø¡@¢ !øéÞøÞøÛø}, ÕøãøùÌ.òø.v
let it be good
éø:......................short form of ÞøüðÛøÙÞøÛø} uper.pro.) ÞøüðÛøÌ} dat.pl.
for you.
ÕøøáøÞø...................(ad.) Õøøá: uM.)dat.sing.
(Õø>YÙøøéø+ !øÕø}, ¡¢Çøâùá !ø²ø} éøøv
ff or the other side
ÇøÛøòø:..................ÇøÛøòø} uN.)alb.sing.
(ÇøÛø}Y!øòøüÒø}v ÇøÛø}Yto be suffocated 4P set
from darkness
ÕøáòÇøøÇø}.................indeclinable
(ÕøáY!øòÇøøúÇøv
beyond,from
Just as spokes are fixed on the hub of the chariot, like those nerves which are spreaded over the body are
fixed in the heart.Atma moves exsists within the heart.How is that?He is appearing as though multiform in
the form of anger,elevation and etc.O disciples,may you meditate upon that Atma with the help of Om.
Teacher teaches to students.O disciples, let there be no hindarance for you for crossing the other shore from
darkness which is ignorance.The meaning is-"let there be auspicious for recognizing the true nature of Atma
as a Brahman beruft of ignorance".
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
Þø: òøéøâ¹ø: òøéøâúéøÏòÞøeðø ÛøùôÛøø Ùøüúéø ùÌéÞø+ ×øãöÜÕøüá+ öà+ðø éÞøø+ÛøÓßøÇÛøø ÕøãúÇøúñÂÇø: G
ÛøÒøø+ÛøÞø: ÕøãømøíøáûáÒø+Çøø
ÕøãúÇøúñÂÇøø+{Nø+ /ÌÞø@ òøúNøÐøøÞø |
63
ùÌéÞø+....................ùÌéÞø: (M.)loc.sing.
(ùÌúéø Ùøéø , ùÌéø}YÞøÇø}v ùÌéø}Yto shine 4P anit
heaven, brilliant
×øãöÜÕøüá.+ .................(ad.) ×øãöÜÕøüá: (M.)loc.sing.
u×øãöÜmø: Õøüá:Y ðøñÂû.ÇøÇÕøü.v
contextually, in the mind
éÞøø+úÛøÓ...................éÞøø+ÛøÒø} (N.)loc.sing.
(éÞø+YÛøúÒøÒø} , Õø;ðøø+.v éÞø+Yto cover 1U
in the space
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Just as rivers which are flowing without any special idenity merge into the ocean giving up name and
form.So to illumined person being freed from name and form idenityfied with self effulgent purusa which is
more exalted than unmanifest Maya at the time of moksa.
✤✤✤✤✤✤✤✤✤✤✤✤❀✤✤✤✤✤✤✤✤✤✤✤✣
òø Þøø+ ô éøe ÇøÇÕøáÛø@ ×øãöÜ éø+Ì ×øãöÜeéø ÙøéøúÇø ÒøøòÞøø×øãöÜúéøÇ¡ü¢æ+ ÙøéøúÇø|ÇøáúÇø íøø+¡@¢ ÇøáúÇø ÕøøÕÛøøÒø@ ªøüôøªøãúÒËøÙÞøø+ úéøÛøüÇølø+{Ûø;Çøø+
ÙøéøúÇø G9G
!øÒéøÞø:
Þø:u¡¢ø+{ùÕø ÛøüÛøü¦øü:v,ÇøÇÕøáÛø@ ×øãöÜ éø+Ìuòøø¦øøÌôÛø+éøøòÛøûúÇø jøøÒøøúÇøv,òø: ×øãöÜ %éø ÙøéøúÇøuÌ+éøe: !øùÕø ÇøòÞø ×øãöÜÕøãøúÖø@ ÕøãúÇø úéø¬øÓ: ¡¢Çøüâ@
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There are many more books and articles on Indian culture and Spirituality, Chanting,
Yoga and Meditation. There are also books in Tamil on Vedanta.