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Introduction
I would say psychiatrists and probably clinical psychologists have been unfair towards Sigmund
Freud. He is one of those thinkers from who all that remains are his mistakes and the reason for that is
that everything that he discovered or put forward is so incorporated in our culture now that we think it's
self-evident and so everything correct has been assimilated and that just leaves everything floating on
top open to criticism. Freud is also one of those thinkers who was always wrong in an interesting way. I
also think that many of the things that he puts forward is still argued. Take for example the Oedipus
complex. It’s much more useful than people want to admit, because the Oedipal complex is actually a
description of family psychology. Child gets incarcerated in the family with a parental relationship so
tight that he or she can't break free. Most probably since the child cannot formulate his or her idea of
independence. We might look at this as a “conspiracy” between the child and parent which prevents
them from moving towards a state of autonomy and encloses them in a state of family dependence.
[http://www.openculture.com/2012/05/sigmund_freud_speaks_the_only_known_recording_of_his_voice_1938.html] On
December 7, 1938, a BBC radio interviewing Freud, age 81, at his deathbed suffering from incurable jaw cancer
Before Freud, he wasn’t the only one thinking this way. (Unconscious Mind, 2016) The first record of it
was in Ayurvedic medicine of the Hindu tradition along with 16th century literature; Shakespeare. In
Western philosophy; Leibniz, Schopenhauer, and Nietzsche pre-dated and strongly influenced Freud in
his thought. As much as people thought of the mind, it was thought of in philosophical terms. The mind
was the part of you that you're aware of. (Unconscious Mind, 2016) Descartes said “Cogito Ergo Sum”. [I
think therefore I am] (The Editors of Encyclopaedia Britannica, 2016). It seems self-evident that you're
aware of your own mind, but that was what Freud questioned.
First of all, the idea that you are a singular thing is a questionable idea to begin with. The idea that the
mind is of a uniform construction is also refutable. You can be placed into subcomponents which sets
the aforementioned propositions to question. The idea that your anger or your sexual desire could be an
autonomous part of your personality could in some sense overtake and control you. That's a classic
Freudian idea; people are made of sub personalities which are autonomous and living.
The unconscious is an active component of personality, one not accessible to voluntary recall. You can
dream things that you don't know because one of the things you might think is that your dreams watch
you act and they watch other people act and then they make a little drama out of that and that drama
has information in it but you don't know what that is in that you can't describe it.
It's analogous to the Piagetian idea. (Tanos, 2016) (Hummel & Huitt, 2003) Kids can play a game and you
can take them away from the game and then they won't know how to describe the rules even though
they can play the game. That's encoded behavior which has preset information in it (Unconscious Mind,
2016). You're not consciously aware of this, but you can be made aware of it. This might be
accomplished when the meaning of a dream or fantasy becomes apparent. That is our ability to think in
think that there's any mystery in why aggressive impulses might be hard to integrate into the personality
and might stay repressed. I think in different times in society some things are allowed to surface, and
others are not as much. So back in Freud’s time, repression of sexuality and aggression was particularly
likely due to the incidence of sexually transmitted disease. It was a world ruled by man in which women
were second. Political rights for women didn’t exist, the separation of the genders was severe.
One of the things to consider is that there are many different kinds of unconscious. Functions of the
unconscious had been described. The unconscious stores memories often inaccessible to conscious
recall. You know that you remember your past, but you don't remember every waking moment.
You can imagine that memories are represented somehow. Neurologically maybe, even though the
conceptual perspective is the area where your memories are selectively accessible to you. That may lead
you to conclude that there are memories that you can’t voluntarily access. One reason is
straightforward which might be that you forget. The other might be that they are so painful that you
don’t want them to resurface. You will engage in “Freudian” repression to keep them from your
conscious. It’s understandable why one engages in repression of painful memories. Why would you
If I provide someone with meaningful advice, that might mean that they would act differently depending
on how meaningful. The way that you look at the world is an unconscious process. You don't know while
you're looking, how it is or why it is that you're looking at the world in that way. It would be too
complicated and you wouldn't be able to concentrate on what was actually going on. Your attention is
are going to enter the in the periphery of your imagination. You’ll be sitting, reading and your attention
will flicker. You can really get going if you're trying to avoid doing schoolwork and then you might think
well what is it in you that's trying to avoid it. You took the course and you told yourself to sit down. Why
don't you listen? That’s basically why I don’t have control over my thoughts. No more than I have
There's the memory function of the unconscious and there's the pleasure-seeking function. The
unconscious contains habits once voluntary now are autonomous and dissociated parts of the
personality which may lead a parasitic existence. What you've done is practice certain habits, whatever
they might be and you want those things to under control. Often when people speak, their use of the
word like is noticeable. You build that machine right into you. It's neurologically wired and it's not under
conscious control. Anything you practice becomes part of you and that's another element of the
unconscious.
Totemism
1: Belief in kinship with or a mystical relationship between a group or an individual and a
totem.
2: A system of social organization based on totemic affiliations.
Within the essays, Freud explores the presence of ‘incest’ in his modern society. Further, the exploration
is continued in its connection spiritual ceremony and belief. The spiritual and religious in relation to
totemism was defined as a symbol of “peculiar relation” to a clan/tribe in the form of an animal or plant.
“The Totem bond is stronger than the bond of blood or family in the modern sense.” (Freud, p.3)
With time, a father figure “controlled” the women and their children. This resulted in the sons of the
family, overthrowing him, killing and eating him after. In Freud’s theories of instinctual drives, Eros and
Thanatos; the sons guilt and instinctual drive to “mate with each other” led to the institution of law in
the clan. (Gerber, 2019) This was the origin to the incest taboo.
The totem, a symbol, was an animal - representation of the entire clan. This representation served as a
two-way mirror, their ‘wrongdoing’ staring them back. The guilt served a formation and surfacing of a
morality and judiciary. The judiciary being the totality of the clan also as judge, jury and executioner. If
one transgressed against the clan, he was excommunicated. The primitive nature of the tribe leaves the
quality of virtue open to interpretation in relation to all of the principles and ‘laws’ they had set in
motion. The preface made that Freud based his observations on previous anthropological study.
Briefly touching on Animism, Magic and the Omnipotence of Thoughts. Freud attempted to reconcile
religion and spirituality in relation to neurotic patients. I personally ascribe this to his Swiss counterpart,
Carl Jung. Who overshadowed Freud in the psychoanalytic world. Jung as opposed to Freud, did not
psychopathologize his patients. Freud in a general sense labelled his patients as the one with the issue;
the neurosis. (Neurosis – “the sickness of the mind”) Jung on the other hand was a proponent of the
unconscious and likened a “shared” sickness of the mind to both him and his patients. His model of the
psyche was more adequately explored. His categorization of the unconscious in stages was seemingly
more accurate than of Freud. As Freud took the neurotic by pathologizing and attributing sickness to a
traumatic origin.
The reason Totem and Taboo remains controversial as well as underrated; it brought rise to the tenets
of psychoanalysis and Freudian thought. It may be said that the unconscious mind traces its roots to the
origin of humankind. Freud aimed to extrapolate the meaning of the human condition in regards to the
neurotic. I strongly believe Freud was confident in the idea that there was much to be learned through
observation. In his anthropological study of the primitive people recluse from modern society, the tribes
remained in tune with their psa. The imperative, Eros and Thanatos; could be most apparent since they
were psychologically stagnate. They simply had no privilege of modern invention, knowledge, and books
Bibliography
References
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Epoche Magazine: https://epochemagazine.org/eros-and-thanatos-freuds-two-fundamental-
drives-50a82a11a389
Hummel, J., & Huitt, W. (2003). Piaget's Theory of Cognitive Development. Retrieved from EdPsych:
http://www.edpsycinteractive.org/topics/cognition/piaget.html
Paris, J. (2017). Is Psychoanalysis Still Relevant to Psychiatry? The Canadian Journal of Psychiatry, 308-
312.
Tanos, E. (2016, June 26). Jean Piaget - Child Psychology. Retrieved from Nordic Secret:
https://www.nordicsecret.org/child-psychology-jean-piaget/
The Editors of Encyclopaedia Britannica. (2016, February 12). Cogito Ergo Sum. Retrieved from
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Unconscious Mind. (2016, January 7). Retrieved from New World Encyclopedia:
https://www.newworldencyclopedia.org/entry/Unconscious_mind
Whitbourne, S. K. (2012, May 15). Freud’s Not Dead; He’s Just Really Hard to Find. Retrieved from
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age/201205/freud-s-not-dead-he-s-just-really-hard-find