Beruflich Dokumente
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org/9781107032569
René Cassin and Human Rights
Through the life of one extraordinary man, this biography reveals what
the term human rights meant to the men and women who endured
two world wars, and how this major political and intellectual movement
ultimately inspired and enshrined the Universal Declaration of Human
Rights. René Cassin was a man of his generation, committed to moving
from war to peace through international law, and whose work won him
the Nobel Peace Prize in 1968. His life crossed all the major events of
the first seventy years of the twentieth century, and illustrates the hopes,
aspirations, failures and achievements of an entire generation. It shows
how today’s human rights regimes emerged from the First World War as
a pacifist response to that catastrophe and how, after 1945, human rights
became a way to go beyond the dangers of absolute state sovereignty,
helping to create today’s European project.
Edited by
Stefan-Ludwig Hoffmann Zentrum für Zeithistorische Forschung
Samuel Moyn Columbia University
www.cambridge.org
Information on this title: www.cambridge.org/9781107655706
First published in English as René Cassin and Human Rights: From the
Great War to the Universal Declaration by Cambridge University Press, 2013
C Jay Winter and Antoine Prost 2013
Printed and bound in the United Kingdom by the MPG Books Group
A catalogue record for this publication is available from the British Library
vii
viii Contents
Conclusion 341
An essay on sources 354
Index 361
Plates
ix
x List of plates
xiii
xiv Preface and acknowledgments
of the Quai d’Orsay and the Comité Juridique in Algiers and then in
Paris, of the League of Nations, the ILO, the UN, UNESCO, the Nobel
Foundation, the Council of Europe, the National Library and University
Library of the Hebrew University of Jerusalem, the Union Fédérale, the
Alliance Israélite Universelle, as well as the private archives of André
Chouraqui, Sir Elihu Lauterpacht, and the family archives of Josette
Cassin and Chantal Connochie. Every one of these collections provided
us with essential information. Without a long and convivial history of
working together, we simply could not have mastered this range of mat-
erials, which made it possible for us to finish this task of more than a
decade. Even now, we do not pretend to have provided an exhaustive
treatment of all the themes raised in this life of René Cassin and his
generation.
The happy task that remains is to thank the many people who have
helped us. Nicole Questiaux, Bernard Ducamin, Marceau Long, Pierre
Laurent, Stéphane Hessel and Jean-Marcel Jeanneney provided insights
on Cassin, with whom each of them worked. We profited greatly from
interviews with members of the Cassin and Abram families. René’s niece
Susy Abram, now 100 years old, received us in Digne-les-Bains, with
charm and vivid family recollections, as did her cousin Josette Cassin, a
mere 93, in Paris. Josette was particularly helpful in providing us with
shrewd judgments, accounts of family travails and celebrations, its Jewish
life, and family photographs, some of which appear in this book. We had
the pleasure of meeting René’s nephew and godson Gilbert Cassin in
St Maxime, and learned much about the wine trade, the family and
their lives in Marseilles, Nice, St Maxime and Antibes. Both in Provence
and in the Grande Chartreuse, Chantal Connochie, Ghislaine’s elder
daughter, warmly welcomed us and went through her mother’s papers
with us. The photograph of her mother, taken from her wartime identity
card, is reproduced in this book. The generosity of all these people is part
of what makes historical research a pleasure.
The directors of the Institut International des Droits de l’Homme, who
hold the rights to René Cassin’s archive, were kind enough to authorize
us to use them liberally. It is simply impossible to list all the people with
whom we discussed different aspects of this biography, or who provided
us with a venue to present a paper or talk on an aspect of Cassin’s life.
We benefited from many criticisms, remarks and suggestions, and are
grateful for them all. We hope they recognize the debt we owe to them
all. Let us single out Jean-Pierre Azéma, Jean-Louis Crémieux-Brilhac,
Jean Massot, Julian Jackson, Kolleen Guy, Samuel Moyn, Hanne Vik,
Marco Duranti, Nathan Kurz, Paul Lauren and Maud Mandel who read
parts or all of this book in draft. We are particularly grateful to the many
xvi Preface and acknowledgments
a n t o i n e p r o s t a n d jay w i n t e r
Introduction to the English edition
The end of the Cold War in 1989 inaugurated a new period in the history
of human rights. The peaceful collapse of the Soviet Empire and the tran-
sition from apartheid in South Africa surprised many observers. Those
who worked in non-violent movements seemed to have had more power
than many realists in the field of international affairs had imagined. Since
then, dictatorships which seemed unassailable have been toppled by other
mass movements, and without an attendant bloodbath. Not everywhere
to be sure – witness Tiananmen Square and the former Yugoslavia –
but in states with substantial armed forces and police powers like Egypt,
Tunisia, Chile, Ivory Coast, East Timor and elsewhere. There have been
successful prosecutions in the United Nations Criminal Court in The
Hague and in the International Criminal Tribunal in Arusha, Tanzania
for violations of human rights and genocide.
In this dramatic and fast-moving context, there has been considerable
scholarly and general interest in the subject of human rights, in particular
in the English-speaking world. Lawyers, sociologists, historians, political
scientists, anthropologists, literary scholars have all contributed to this
ongoing and voluminous discussion.1 Paradoxically, the European coun-
tries have not advanced the conversation as much as to the meaning and
1 For literary criticism, see Joseph R. Slaughter, Human Rights, Inc. The World Novel, Nar-
rative Form, and International Law (New York: Fordham University Press, 2007); for
critical legal studies see Upendra Baxi, The Future of Human Rights (Oxford University
Press, 2002) and Inhuman Wrongs and Human Rights. Unconventional Essays (New Delhi:
Haranand Publications, 1994); and Costas Douzinas, Human Rights and Empire. The
Political Philosophy of Cosmopolitanism (London: Routledge Cavendish, 2007); The End of
Human Rights. Critical Legal Thought at the Turn of the Century (Oxford: Hart, 2000); in
anthropology, see Richard A. Wilson (ed.), Human Rights, Culture and Context. Anthro-
pological Perspectives (London: Pluto Press, 1997) and Alison Renteln, ‘Relativism and
the search for human rights’, American Anthropologist, 90, 1 (1988), pp. 56–72; in gen-
der studies, see Kay Schaffer and Sidonie Smith, Human Rights and Narrated Lives. The
Ethics of Recognition (New York: Palgrave, 2004); in political science, see Jack Donnelly,
International Human Rights (Boulder, Colo.: Westview, 1993), Universal Human Rights
in Theory and Practice (Ithaca, NY: Cornell University Press, 1989) and Alison Brysk
(ed.), Globalization and Human Rights (Berkeley: University of California Press, 2002);
xvii
xviii Introduction to the English edition
practice of human rights, despite the fact that they were in the forefront
of the construction of the first Convention on Human Rights to apply
to an entire region. The European Convention on Human Rights was
ratified in 1950, and the European Court of Human Rights in Strasbourg
began its work in 1960.
To be sure, the sheer volume of publications in English now dwarfs that
in European languages in every field of scholarship. And yet that is not
the end of the story. It may be that Europeans in general and French writ-
ers in particular take human rights for granted as a foundational element
of their polities. They see it as the basis of the European community,
each country of which has its own domestic human rights institutions,
and representation on the Strasbourg Court. This is especially true for
French people, who see human rights today as the continuation of the
Declaration of the Rights of Man and Citizen of 1789. Every primary
school in the Republic has had somewhere on its walls the text of this
foundational Declaration. What everyone knows is not the basis for schol-
arly controversy. In the French version of this book, we tried to puncture
that illusion that everyone knows what rights are, by examining the rich
and complex French contribution to the internationalization of human
rights in the twentieth century.
In the Anglo-Saxon literature, there are two extreme positions which
attending to the French case enables us to avoid. On the one hand, the
deeply learned histories of continuity, especially notable in the writings
of Paul Lauren, emphasize the long march of moral thinking, from Ham-
murabi’s code to the present.2 On the other hand, there is the recently
developed interpretation of a radical break in the history of human rights,
which emerged, like a super-saturated solution, from 1970 on. To Samuel
Moyn, the failure of ideologies of left and right after 1968 created an ideo-
logical vacuum which human rights filled.3 This interpretation, like that
of Lauren, has much to recommend it. However, we need a different,
generational, approach, fully to appreciate the French part of the story.
This biography aims at such a perspective by focusing on René Cassin as
Roger Normand and Sarah Zaidi, Human Rights at the UN. The Political History of Uni-
versal Justice (Bloomington: Indiana University Press, 2008); in sociology see Bryan S.
Turner, Vulnerability and Human Rights (University Park: Pennsylvania University Press,
2006). And this leaves aside the voluminous periodical literature specifically on human
rights. The Yale University Library’s online collection includes sixty-nine journals with
the words ‘human rights’ in the title. The hegemony of English in the academy is evident
here; journals in French and other languages reach a significantly smaller readership.
2 Paul Gordon Lauren, Visions Seen. The Evolution of International Human Rights, 3rd edn
(Philadelphia: Pennsylvania University Press, 2011).
3 Samuel Moyn, The Last Utopia. A History of Human Rights (Cambridge, Mass. and
London: The Belknap Press of Harvard University Press, 2010).
Introduction to the English edition xix
a figure within the generation into which he was born in the 1880s, and
who lived through the two world wars.
This biography is a history of the struggle for human rights in a spe-
cific time and place. We offer a different chronology and a compromise
between those who see human rights as advancing in a glacial manner
in a cumulative or additive process of gains and losses, and those who
see it in terms of truncated evolution, with a radical break at a specific
point in time. There are elements of truth in both, but they need to
be supplemented by the history of what we term the war generation of
1914–45. Usually, the term ‘war generation’ applies to one conflict and
to those who saw service or who suffered through it. We want to draw
attention to the long-term history of those who, as young men, fought in
the Great War, and as older men played a significant and active role in the
Second World War. The war generation of 1914–45 faced the Shoah as
well, and they did so as men and women who knew the brutality of war,
but who believed that they saw something even more monstrous in the
Nazi phenomenon. While their experience of the First World War turned
them into pacifists, the experience of the Second World War turned their
pacifism into a quest for making human rights the basis of the new world
order after 1945.
This story gives us a different chronology in which to place the history
of human rights in the twentieth century and beyond, one which adds a
third approach to the recent English-language literature on human rights.
To date no one has seen in the struggle for the rights of wounded veterans
the origins of later developments in the rights of the victims of war in
general. The arrival of Hitler was a decisive moment in the construction
of a new kind of thinking on the dangers of absolute state sovereignty,
but the story does not start there. It goes back to the Great War and its
catastrophic consequences.
This biography is that of a man of his generation, born in the 1880s,
who reached maturity before the Great War and who suffered its con-
sequences. René Cassin was not the only man of his cohort who had
endured the two world wars and who was committed to the human
rights project. This biography enables us to see striking similarities in
the profiles and experiences of a substantial group of men and women.
Many worked in the League of Nations. Cassin’s long-time friends and
colleagues Eduard Beneš of Czechoslovakia and Nikolas Politis were
there. They saw the flaws of the League, in terms of its acceptance of
absolute state sovereignty, and began the work of constructing an alter-
native approach to international affairs, one based on what we now term
human rights. That term emerged fully in the Second World War in Lon-
don, where Cassin was joined by many of his former colleagues in the
xx Introduction to the English edition
4 Mary Ann Glendon, A World Made New. Eleanor Roosevelt and the Universal Declaration
of Human Rights (New York: Random House, 2001); Johannes Morsink, The Universal
Declaration of Human Rights. Origins, Drafting and Intent (Philadelphia: University of
Pennsylvania Press, 1999); John Humphrey, On the Edge of Greatness. The Diaries of John
Humphrey, First Director of the United Nations Division of Human Rights, ed. A. J. Hobbins
(Montreal: McGill University Libraries, 1994–98), 4 vols.
Introduction to the English edition xxi
jay w i n t e r a n d a n t o i n e p r o s t
April 2012
Abbreviations
xxii
List of abbreviations xxiii
Telling the story of René Cassin’s life is more than an essay in the art of
portraiture. His profile matters, to be sure, but to do justice to him we
must enter into many other lives, for any biographical study has a socio-
logical and cultural dimension. In history as in painting, the character
of a man, in his individuality, always emerges from a particular milieu
to which he belongs, and from his family, his friends and his schooling.
To introduce you to René Cassin requires us to explore late nineteenth-
century French society, in all its complexity and diversity.
The family
René Cassin came from a family of prosperous middle-class Jews, whose
fortune in mid-nineteenth-century France had been made, apparently,
on a whim. Before becoming very wealthy, the Dreyfus family, on his
mother’s side, enjoyed a degree of prosperity in their family home in
Bayonne, near the Spanish border in the south-west of France. They
traced their lineage to René Cassin’s great-grandfather, Samuel Dreyfus.
He was an Ashkenazi Jew, born in Alsace in 1790, but drawn to Bayonne
as a soldier. He had fought the British at Bayonne and was wounded in
action in 1814. While recovering there from his wounds, Dreyfus met
and married Félicie Gomès, the daughter of a local Jewish family of
Spanish origin. The couple eventually settled in Bayonne, and had one
son, Simone Léonce. He became a textile merchant of modest means
and frail health. And then his world turned upside down, when he hit
the jackpot in 1856. He won the pools, or more precisely the Lottery of
the Congo, which made him a very rich man in one fell swoop. With this
money – 150,000 francs, then a considerable sum – the family came up
in the Jewish world of southern France, adding a residence in Nice to
their properties in and around Bayonne. His wife, Egle Nuñes, gave birth
to twin girls, Cécile and Gabrielle, in 1860.
In light of their father’s windfall, these girls became very marriageable
indeed. They came to the notice of several young men from a Jewish
3
4 René Cassin and Human Rights
family in Nice. The Cassins of Nice (René’s father’s side of the family)
had come to the town between 1840 and 1860. Their ancestors had been
residents of the south of France for centuries. The earliest traces of the
family appear in a thirteenth-century legal dispute in the Lubéron. There
were Cassins too in the Comtat Venaissin, until they were expelled in
the sixteenth century, and some who had converted to Catholicism in
the Vaucluse and the Gard. Some of the family claimed Italian origins,
tracing their lineage from Florence to the Piedmontese town of Cuneo,
but in later years René Cassin, recalling his father’s knowledge of the
subject, rejected this idea. The Cassins were French Jews, who, dur-
ing periods of persecution or difficulty, had sought and found refuge
in Cuneo in nearby Piedmont, and in the 1840s had returned to Nice.
René’s grandfather, Moı̈se Samson, was a colporteur, a travelling mer-
chant, who lived in Cuneo and plied his trade in Nice, where he later
settled down. René’s father Azaria was born there in 1860, just eight days
before the vote making Nice French.1
Then the family became French citizens, but in all other respects they
were Jews from the south of France, with an Italian branch of the family
not far away. One relative, Roberto Cassin, was a pilot who was killed
in the Italian Air Force in the Great War. His father was a banker, head
of the Roman Chamber of Commerce. Later, René Cassin met him in
Paris in the 1920s. During the fascist period, the fortunes of this part of
the family went downhill, and the survivors scattered.2 The French part
of the family was more fortunate though, as we shall see, the two world
wars and the political upheavals in their wake took their toll on the French
Cassins as well. These were Sephardi Jews, people who shared the rich
cultural traditions of the Spanish and Portuguese communities dispersed
after 1492.3 Their mid-nineteenth-century descendants were to be found
in every port city of the Mediterranean, including Nice. Already in the
seventeenth century, Jews in Nice established a ‘Jewish university’ for
the education of Jews from anywhere in the Mediterranean or beyond.4
There may very well have been a Rabbi Cassin in this period too.
1 Archives Nationales, Paris, Fonds Cassin, 382AP167, René Cassin to Gabriel Cassin,
31 Dec. 1949. Interview with Josette Cassin, 12 Aug. 2011.
2 382AP198, note sur la famille Cassin, 12 April 1972, p. 3. This was written by Cassin
in early 1972.
3 Josette Cassin emphasizes that they followed Portuguese practice in a Portuguese syna-
gogue. We use the term ‘Sephardi’ to distinguish these Jews from the Bayonne side of the
family, some of whom came from Alsace and had ‘Ashkenazi’ origins and practices. We
are grateful to Josette Cassin and her cousin Suzy Abram for their views on their family
origins and family life.
4 Honel Meiss, ‘Coup d’œil rétrospectif sur l’Université Israélite de Nice 1648–1860’, Nice
Historique, 622 (1922), pp. 88–119.
Family and education, 1887–1914 5
5 Meiss, ‘L’Université Israélite de Nice’, for more on the history of the Jewish community
in Nice.
6 René Cassin and Human Rights
family practices refer to the 1920s, but they capture the texture of Jewish
life in this family before the Great War.
In Biarritz, not far from the brides’ family, the two Cassin brothers and
their wives started their families. Gabrielle gave birth to Fédia in June
1885; and to Félice in August 1886. Shortly thereafter the family moved
to Bayonne, where René was born on 5 October 1887, in an apartment
above the Café Farnié just opposite the town hall. The growing family
then moved to rue Frédéric Bastiat, where René’s younger sister Yvonne
was born in August 1890.
For many reasons, both recently married brothers were unsettled in
Bayonne, and in short order they both decided to return to Nice with
their young families. Azaria, or, as he preferred, Henri, and Gabrielle
moved into their home at 10 rue de l’Hôtel des Postes in Nice, and
from this base Henri slowly built up his wholesale wine business, under
the name ‘Chais Olympia’, organized along the lines of what René later
remembered to be ‘the most scientific and the most modern’ design
possible.
The wine business boomed in this period, partly through the devel-
opment of the tourist industry in the south of France. The population
of Nice trebled between 1848 and 1908. Here was a very cosmopolitan
town, peopled by visitors from all over Europe. By the end of the cen-
tury, the city enjoyed royal patronage. Queen Victoria herself enjoyed the
waters at Nice, and came to Cimieux overlooking the Mediterranean with
a staff of 100 in attendance, and with tens of thousands, and later mil-
lions, of commoners in her wake. The local and domestic trade in wine
was one source of custom; the Mediterranean market was another. Henri
Cassin, and other members of the family, prospered in these years.8
Family life, unfortunately, was more disturbed than business life. The
rift had appeared right at the start of the couple’s life together in Bayonne.
Gabrielle’s father, troubled by the temperament, political and personal,
of his son-in-law, as well as his indifference to religious practices, was not
disposed to hand over the agreed dowry to his son-in-law. This would
have caused trouble anywhere, and it did here too. The removal of René’s
mother, father, and young sister and brother to Nice followed. In Nice,
away from her own family, though near her twin sister Cécile, René’s
mother Gabrielle lived what appears to have been an unhappy life. She
fell ill, and spent considerable time under medical care outside the family
home. Troubled wives took to their beds in many middle-class families,
Jewish and not, and the Cassin family was no exception. What personal
problems the couple faced remain obscure, but the outcome is not. They
divorced in 1910, a relatively rare but not unknown step to take at the
time, at least for families with the means to support two households. The
Dreyfus fortune made this step possible for their unfortunate daughter
Gabrielle.
The Dreyfus family had another property, the recollection of which in
later years provided René Cassin with many happy memories from his
childhood. In 1894, Simone Léonce Dreyfus purchased Rachel Cottage
in St Etienne quarter, then a farming district within easy reach of the
centre of Bayonne. Getting there from Nice, though, was a real odyssey,
necessitating four changes of train. This property included a working
farm, gardens and a fountain in its four hectares;9 in short, it was an
ideal setting for the numerous aunts, uncles, cousins and friends who
came there. At Rachel Cottage family holidays were spent, and the var-
ious cousins and aunts and uncles could enjoy the pleasures of family
life. René Cassin recalled his holidays there with great fondness. The
twins Gabrielle and Cécile each had a woman companion and servant in
attendance. It was, in short, a site of perennial sociability.10
After their parents’ divorce in 1910, the Cassin children, all in their
twenties, dispersed. René started his academic career, to which we will
turn in a moment. His elder brother Fédia started his commercial life
working in his father’s company, and learned the wine trade in Spain,
Sicily, Crete and Algeria. After the war, he left his father’s employ to
start his own firm, specializing in the bulk transport of wine.11 René’s
sister Félice married Raoul Abram, a young law student, and moved to
Aix. Raoul and René were close; they studied law together and were
part of the same social circle in Aix and in Paris before the war. Finally
the youngest child Yvonne married a distant cousin, Henri Bumsel, and
they moved to Paris where Henri served as manager of a munitions plant
during the First World War.
Félice and Raoul Abram had four children, who were orphaned during
the Great War. Félice was remarried to Emile Cahen, a professor of Greek
in the faculty of Aix-en-Provence. Félice’s father Henri was able to help
the family then and later. In particular, in October 1940, when, as Jews,
Emile Cahen was forcibly retired without a pension, and his wife Félice’s
eldest daughter, Suzy, lost her job as a teacher, the family was penni-
less. Suzy sent a telegram to her grandfather, which said: ‘Please send
9 A full description of the property can be found in the Aryanization documents placing
the property under a provisional administrator. See Archives Nationales, AJ38/4235,
d.355, ‘Aryanisation d’immeuble appartenant à des Israélites’, 27 Nov. 1941.
10 Interview with Josette Cassin, 13 July 2011. We are very grateful for her help and for
her permission to use her family photographs.
11 Interview with Josette Cassin, 13 July 2011.
Family and education, 1887–1914 9
urgently 8,000 francs, due to Félice as her dowry’, never before paid.
Henri did exactly that. It was not entirely an exaggeration when she
spoke of this help seventy years later, as typical of her grandfather, whom
she affectionately called ‘Grand-père Henri, richissime’.12
In sum, René Cassin’s family was composed of middle-class Jews, who
prospered before 1940. Before the Second World War, they lived rela-
tively comfortable commercial and professional lives during a transitional
period, one in which the older generation still followed the old ways, and
inevitably and at times bitterly came into conflict with younger spirits,
like Henri Cassin. Within the family, René’s mother still followed tra-
ditional practices, and lit candles on Friday night; her husband’s beliefs
and mind were elsewhere, much to the chagrin of his wife and her family.
It is uncertain to what degree this difference in religious practice con-
tributed to the breakdown of the marriage of René’s father and mother.
But it is clear that René, while siding with his mother in her conflict with
her husband, was both a free-thinker, not bound by traditional Jewish
observance, and a family peacemaker, both before and after their divorce.
Education
Cutting right across this generational divide between the more traditional
and the more assimilated facets of French Jewry were the fault lines
created by the Dreyfus affair. Proud of their French citizenship, these
French Jews, like all of their co-religionists, were shocked at the depth
of anti-Semitism which accompanied the arrest, trial, sentencing, public
degradation, imprisonment, retrial, investigations, scandals, and final
vindication, of Captain Alfred Dreyfus. He was convicted of treason when
René Cassin was seven years old. His exoneration came when René was
nineteen, and about to start his compulsory period of military service.
Here was the formative political event of his early years. If anyone had
an indelible lesson, drawn from contemporary history, in what were the
rights of man, it was René Cassin, then a schoolboy in Nice and Aix,
excelling in his studies in both history and the law.
Anti-Semitism was part of the French political landscape, and no
one, either in his family or in his circle of friends and relations, could
ignore it. Closer or further removed, more or less visible, a venomous
cloud of hatred was there, and it was impossible to miss it. We do not
know if Cassin had to face the kind of insult which the young Albert
Cohen endured in Marseilles at the same time.13 But Cassin learned
very early that French Jews were both fully part of French society and
the target of the dislike and suspicion of many of their neighbours and
colleagues. Assimilation was an unstable achievement. The dilemma of
French Republican Jews at the beginning of the twentieth century was
to recognize the reality of prejudice and hatred, while superseding them
through Republican institutions. The resolution of these tensions was
found neither in early Zionism nor in a studied indifference to prejudice,
but in working towards a form of universal justice, from which Jews would
benefit alongside everyone else. Here is one of the keys to understanding
the life of René Cassin.
The lessons of the Dreyfus affair were deepened by the story of a
neighbour and local physician, Dr Ducellier. An army physician in Nice,
then a garrison town, he had had to deal with a major outbreak of typhoid
fever. He quickly realized that the source of the epidemic was an impure
water supply tapped by the town’s water company. He made his findings
known to his superiors, who far from complimenting him on his diligence,
sent him to the south of Tunisia. On his retirement from military service,
he opened a small surgery back in Nice. His fate was an object lesson for
René.14 Even non-Jews, his father insisted, faced injustice at the hands
of the army.15
René’s early education took place at home. In part this reflected his
mother’s wish to avoid the conflict between their observance of the Sab-
bath and the demands of the school week, extending to Saturday instruc-
tion. On the recommendation of his uncle Rabbi Honel Meiss, René
was tutored at home for six years, starting in 1895, together with his
brothers Fédia and his aunt Cécile’s first-born son Max, by a young
Alsatian-born instructor, Albert Bloch, who came from the same village
as Honel Meiss.16 These three young Cassins remained close throughout
their lives. In 1901, at the age of fourteen, René started lycée, and began
to study within a public institution of learning.
René Cassin, like his father, went through the Jewish rite of passage
into adulthood, the bar mitzvah. He was taught to read the passage from
the Torah and the Prophets by his uncle Rabbi Honel Meiss. But, as
for many other assimilated Jews, the bar mitzvah marked the end not
the beginning of a life of prayer. There was little trace of religiosity in
his outlook, then or later. He followed in his father’s footsteps, neither
denying his religion nor practising it on a regular basis. He retained warm
memories of Jewish family life in his early years, but did not participate in
religious services. His brother Fédia kept closer to tradition, and chanted
prayers at his family table in Hebrew; this was not the case with René,
who obediently followed his mother’s wishes that he would have a Jewish
education and would refrain from attending school on Saturday, and then
went his own way.
René’s uncle Rabbi Honel Meiss did have a strong influence on his
feelings about the absolute compatibility of his Jewish origins with his
Republican beliefs. Meiss had left Alsace in 1871 to avoid a life under
German rule, and in 1904 the whole family made a pilgrimage with
him to Mulhouse, Colmar and Strasbourg, as well as to his native town
of Ingwiller, where René Cassin learned much about the lives of his
ancestors.17
From age fourteen on, he attended the Lycée Masséna in Nice, passing
the first part of the baccalauréat examination in 1903, at age fifteen. In the
following year, then came the second part of the baccalauréat, in either
philosophy or mathematics. Cassin mastered both. His father hoped he
would study chemistry at Montpellier, where a friend of the family taught,
and with this training then return to the family wine business. Instead,
he enrolled in the University of Aix-en-Provence, close enough to Nice
to enable him to live at home at the beginning of his studies. In 1905 he
moved to Aix, and lived on a stipend provided by his father.
In the University of Aix, he forged two critical elements in his life:
his profession and (after some delay) his marriage. First he studied law
and history, excelling in both. There in Aix he came into contact with
young men and women embroiled in the conflict over church–state rela-
tions; many of these people followed Marc Sangnier and his movement Le
Sillon, matching faith with a devotion to social justice.18 He also met peo-
ple with other interests, in painting, architecture and music,19 including
a young artist and actress Pauline Yzombard, who took the stage name
of Simone.20
René and Simone fell in love; that very fact, and its enduring character,
shows that in one important respect René Cassin was as much a free-
thinker as was his father. While remaining close to his mother during
and after the divorce in 1910, and receiving from her a small sum of
money to help him along throughout his studies, René’s choice of Simone
Yzombard, actress, the daughter of a man who taught in a Catholic school
in Aix, showed affinities with his father’s inclination to move away from
traditional Jewish life. He was the first of his family to entertain the idea
of marrying a woman who was not a Jew. Later his father Henri remarried
a Catholic woman too. Gabrielle Cassin never got over her objection to
René’s choice of Simone; she was never welcomed into the family by
Gabrielle, either then or after their marriage in 1917.21
These were also the years when René Cassin performed his compulsory
military service. In 1906, he was called to the 112th infantry regiment,
and went through his military training in the Alps north of Nice. He
asked for and obtained leave to take his second-year university exam-
inations, and started the army paperwork needed to be trained as an
officer. These papers disappeared – through bureaucratic lassitude or
anti-Semitic prejudice? – so he remained a private soldier throughout the
pre-war years. Part of his service was as a medical orderly in a mountain
infirmary. There was nothing extraordinary about his military service,
which everyone in his cohort shared.
In July 1908, he completed his undergraduate studies of both law and
history, finishing both with distinction. He won all the relevant univer-
sity prizes in law, and, a portent of things to come, the national inter-
university prize for distinction in his studies in law.22 The next step en
route to an academic career was Paris. This success probably encouraged
him to pursue the law, which he understood as current history, rather
than history as the study of past events. But to have any hope of an
academic career in law, it was necessary to ‘go up’ to Paris.
Given the state of war between his parents, René saw it as his respon-
sibility to pay his own way in the capital. On arrival in Paris, he found a
flat on rue Corneille, near Odéon, the Sorbonne and the Panthéon. He
also found a job as sub-editor of the legal publication Recueil des lois et
décrets, known as ‘le Recueil Sirey’ after the man who had launched the
series in 1800.23 He also trained before the bar with Gaston Mayer, who
was a lawyer on the lists of the Conseil d’Etat, the court Cassin would
head four decades later. He was called to the bar, thus earning the title
of Avocat à la Cour de Paris, in 1909, and occasionally appeared as a
barrister.24
The central objective of the five years Cassin spent in Paris before the
war was to earn his doctorate in law, and thereafter to pass the exami-
nation for the Agrégation, or teaching qualification, which he needed in
order to begin his academic career in the law. He persuaded the eminent
jurist Charles Massigli to act as the supervisor of his doctoral disserta-
tion in law. The subject on which he elected to write first was in civil law,
and concerned the nature of reciprocal obligations in the law of contract.
What is striking about this subject is the technical and procedural, rather
than political, focus he chose. His thesis, submitted in April 1914, dealt
with the way contractual agreement, through the spoken or written word,
was based on a principle of reciprocity which had to be balanced on both
sides. The contract itself was based on the good faith of each party to
carry it out, so when one side failed to do so the question arose as to what
remedy in the law the aggrieved party had. On the face of it, failure to
live up to one side of a contractual obligation was apparent justification
for the other side to do the same.25 But this was not always supported
by the courts. Cassin dealt with the many exceptions to this rule and the
many complications arising in law from such circumstances.26 To clar-
ify the law, Cassin led the reader effortlessly through the niceties of the
German and French civil codes and the learned literature surrounding
them from the eighteenth century on. It is evident that he had complete
mastery of the law of contract in more than one European tradition, and
that he was as much an expert on Roman civil law and German civil law
as he was on French jurisprudence and practice. His thesis showed all
the strengths that would serve him well in later years: clarity of prose;
logical exposition; balanced judgment. It was a formidable achievement,
and the thesis is still referred to today.
French universities required doctoral students intending to teach in
universities to prepare a second dissertation, on a theme distinct from
the first. Cassin’s second dissertation showed his interest in comparative
law. He addressed the problem of the law of inheritance by examining
the role of the state set out in the recently revised Swiss civil code.27 Here
we can see the way in which his understanding of the law developed in a
broader, European framework, one imbedded in the scholarly literature
young men preparing for the doctorate in Paris were expected to mas-
ter. Both of his doctoral studies later earned him the highest accolades,
25 René Cassin, De l’exception d’inexécution dans les rapports synallagmatiques (exceptio ‘non
adimpleti contractus’) et de ses relations avec le droit de rétention, la compensation et la résolution
(Paris: Librairie du Recueil Sirey, 1914). The manuscript of this book is in 382AP2.
26 Cassin, L’exception, part 1, p. 5.
27 René Cassin, Les droits de l’Etat dans les successions d’après le Code Civil Suisse (Paris:
Librairie du Recueil Sirey, 1914).
14 René Cassin and Human Rights
Friends
Paris before the war was the setting for Cassin’s formation in other
ways too. He was part of a student society, named ‘the Ihering Soci-
ety’, founded with appropriate libations in 1907, by third-year students
of the Faculty of Law in Paris.30 Its founders claimed it was entirely a
society of friends who abjured any political aims or ambitions. What they
had in common was a commitment to a career in the law in one form or
another. The name of their society was that of a German jurist, Rudolf
von Ihering, who – in their view – had laid the foundations both for the
modern study of the history and practice of law, and for the admirable
advances made in their civil code, promulgated in 1896 and brought
into force in 1900. The very name of their society testifies to the signif-
icant place German scholarship occupied in French legal studies before
the war. Cassin joined this group in the autumn of 1908, on arrival in
Paris.31
Here he parted company from a number of other young men from
Aix who had come to the capital minded to occupy less the libraries
and lecture halls of the Sorbonne and more the cafés and cabarets of
the city. Those who remained his friends included the future jurist Louis
Crémieu, Paul Abram, who turned away from business and medicine
to find his way as a literary critic, and others who came together for a
meal or a drink or a game of bridge at the Café Vachette. Bridge was not
Cassin’s game.
28 382AP2, letter from the secretary of the Toulouse Académie de Législation, 12 Jan.
1916, telling Cassin he had won their gold medal for his thesis, which he presented for
the competition of that year.
29 382AP167, ‘Notice biographique sur M. René Cassin’, 1932.
30 382AP198, ‘Juristes du XXe siècle naissant’ [hereafter cited as ‘Juristes’]. There is
both a typescript and a handwritten draft of this document in Cassin’s own hand. It is
undated.
31 His works were available to Cassin and his circle in French. His name was spelled either
‘Jhering’ or ‘Ihering’. See Dr Rudolphe d’Ihering, Le combat pour le droit, trans. from
German by Alexandre-François Meydieu (Vienna: G. J. Manz, 1875); L’esprit du droit
romain dans les diverses phases de son développement, trans. O. de Meulenaere (Paris: A
Marescq aı̂né, 1880); and La lutte pour le droit, trans. O. de Meulenaere (Paris: Dalloz,
1906).
Family and education, 1887–1914 15
37 Juristes, p. 6. 38 Juristes, p. 7.
Family and education, 1887–1914 17
39 Juristes, p. 9.
40 In his personal reflections, dated 17 April 1928, René Cassin wrote that he asked Simone
to share his life from that date (382AP8). In his testament of July 1914, he said that she
had lived with him for over four years (382AP1).
41 Interview with Josette Cassin, 9 July 2011; interview with Suzy Abram, 27 July 2011.
18 René Cassin and Human Rights
Great War had begun. René Cassin, jurist in training, became René
Cassin the soldier, and returned home to join his unit.
The war brutally brought a halt to these rich, formative years. In 1914,
René Cassin was twenty-six years old, and much of his personality was
already set. Raised in a traditionally Jewish bourgeois family, a Repub-
lican and free-thinker like his father, he was sufficiently detached from
Jewish tradition to start his life with a woman who was not Jewish. The
young men in his circle were mostly law students, talented, Republican
and open-minded, unselfconsciously patriotic. Among them he found
a number of lasting friendships. Finally, the brilliance of his academic
work and his theses promised early success in the Agrégation examina-
tion in law. The path ahead to a distinguished academic career appeared
to be clear. The war did not change his professional trajectory, but it did
change his life. It is to that story we turn now.
2 The Great War and its aftermath
On 1 August 1914, when René Cassin joined his unit in Antibes, he did
not know that his life was about to change radically. The same would
happen again in 1940, during the Second World War. In 1914, he was
still a young man, though his professional training and education were
mostly completed. The Great War opened up a new path. It was, for him
as for others of his generation, a foundational event.
It was not only that this extraordinary experience, totally impossible
even a few weeks before to imagine in its immediate and concrete reality,
marked him indelibly, and above all, in his flesh and bones. The over-
whelming majority of the men of his generation went through the same
hardships, frequently for longer periods and in even more devastating
ways. Cassin was wounded early in the war; thus he did not go through
Verdun, nor the Somme, nor gas, nor the worst of trench warfare. Never-
theless, the war changed the course and shape of his life. Most veterans,
even the disabled men among them, tried to return to their previous lives,
as if nothing had happened to them. They again took up the plough, the
plane and the hammer, put back on their overalls and work clothes,
and set aside their memories of the nightmare through which they had
passed, rarely talking about it, even to their loved ones. For them the
war’s legacies were simple: on the one hand, it was the worst of plagues
and produced shirkers and shameful profiteers. On the other hand, they
never lost sight of love and the simple pleasures of existence and the joys
of camaraderie.
Cassin also took up his career again, but the war was in no sense
a parenthesis within his life. The victims of war were everywhere, and
their needs had to be met. Once involved in this effort, Cassin found a
mission, a cause, which led him into a lifetime’s work in veterans’ affairs.
Through it he gained a wealth of political and administrative experience,
and made a name for himself. These years were but the beginning of
a lifetime of reflection about the relationship between the state and the
citizen. Here is the inspiration for much of his own public service and for
the commitments of his generation.
19
20 René Cassin and Human Rights
A casualty of war
When general mobilization was announced on Saturday, 1 August in the
middle of the afternoon, Cassin was shopping in the Bon Marché depart-
ment store in Paris. ‘A rumour spread among the shoppers and the shop
attendants. This is it. The mobilization order was posted everywhere. In a
split second, the store was empty, employees left their counters like their
clients.’1 They had expected this and took the mobilization as a relief.
That evening, Cassin managed to catch an overcrowded train; onward to
the 311th Infantry Regiment.
The rupture was twofold. First his professional trajectory was deflected
into a very uncertain future. He was eager to take the Agrégation exam-
ination in law in the autumn. That would have to wait. Secondly, he
parted from Simone, the woman he loved. She was on a cure in Switzer-
land. He had left her on 31 July in order to return to Paris. The same
day he wrote a formal last will and testament, asking his family to look
after her.2 He sent Simone a banker’s order.3 But since they were not
married, she had no right to a separation allowance given to soldiers’
wives, legal or common-law. Nor would she receive a pension in case of
his death. Hence he insisted she obtain from their concierge a certifi-
cate of cohabitation necessary for her to gain common-law status. This
she found to be humiliating. René did not relent, and she finally agreed
to do so.4 By a remarkable coincidence, she made the application on
12 October, the very day René was nearly killed in combat.
The 311th Infantry Regiment was in action from early September
in the Aire valley, in Argonne, and in the hills dominating the Meuse.
This was the most murderous period of the entire war. To the east of
the decisive engagement of the Battle of the Marne in September 1914,
Cassin’s unit fought in the vicinity of the Meuse river near Verdun, in one
of the hundreds of encounters between the invading German army and
French defenders prior to the stabilization of the Western front in late
1914. This was war in the open, not in trenches, and entailed staggeringly
high casualty rates.
Private Cassin’s commanding officer recognized his bravery and lead-
ership, and promoted him to the rank of corporal. ‘I had the satisfaction’,
1 ‘Souvenirs de la campagne 1914–1915’, text in Cassin’s hand, written in 1915 while
recuperating from his wounds, 382AP1.
2 He wrote: Simone, ‘who has lived with me for four years, as my wife forever’. He asked
his parents and his ‘close friend’ Raoul Abram, husband of her sister Félice, ‘to look after
her, since the little I can leave her will be absolutely insufficient for her to survive for very
long’, 382AP1.
3 René Cassin to Simone Yzombard, 2 Aug. 1914, 382AP1.
4 Simone to René, 12 and 13 Oct. 1914, 382AP1.
The Great War and its aftermath 21
he wrote to Simone, ‘to discover that I was brave and full of spirit.’5 Later
on, he would say that he had learned that ‘on the battlefield, he had clear
vision of the field of fire and that he had a kind of leadership of men’.6
His war experience, though, was marked by an overwhelming sense of
solidarity with those men who came from all parts of French society. In
a talk broadcast by the BBC on 8 September 1940, the text of which he
asked to be placed in his coffin, he recalled the villages in flames in which
he had fought and his comrades who fell beside him:
I recognize you very well, Captain Woignier, Catholic from Lorraine with an
ardent soul, whose last sight was that of your native soil, and you, Vandendalle
and Pellegrino, without fear or reproach, whose blood shone as red as your
beautiful flowers. I recognize you Garrus, humble labourer of the hills of the Var,
you the game poacher and free-thinker, always ready to volunteer for dangerous
patrols, and you Samama, examining magistrate who, because you were a Jew,
would not accept a less dangerous position.7
If we set aside the rhetoric, the solidarities affirmed here are not at all
abstract: they took on the form of faces known, the faces of men who
died by your side. Here was a formative experience, one which marked a
man for the rest of his life.
During the night of 12 and 13 October, serving with his platoon in
the attack on the strongpoint of Chauvoncourt, two kilometres from
St Mihiel, Cassin was hit three times by a burst of machine-gun fire,
which injured him and most of his men. Controlling the wound in his
abdomen with his hands, he dragged himself to within shouting distance
of his captain and urged him to retreat, thereby saving the company from
encirclement. That night, he tried to get the attention of stretcher-bearers
by rapping his drinking cup on a stone. By chance, he was heard and taken
behind the lines. In 1959, when he was honoured with the Grand Cross
of the Legion of Honour, he received a letter of congratulations from a
doctor from Nice, who had been a fellow schoolboy there. This was the
doctor who provided Cassin with first aid in the casualty post. ‘Without
Gravely wounded, Cassin was still conscious. The same day, he wrote a
note to Simone with a pencil, informing her that he had been wounded,
hiding the seriousness of his injury, though warning her that his recovery
would be a long one.9 The archives are silent on the suffering he went
through then and later.
He was evacuated quickly, contrary to the narrative he himself
recorded, and which his biographers followed subsequently. Admitted to
the hospital of Neufchâteau on 14/15 October,10 he was sent to Antibes,
where he arrived on the 16th, and had surgery on 17 October.11 He
effectively Olmer, signed the medical certificate of Corporal René Cassin on 17 Octo-
ber 1914 (see plate 10). Thirdly, 16 October was a Friday. A letter dated ‘Friday’,
bearing the postmark of 16–10–14 was addressed by Raoul Abram to Simone, to give
her news of René. Abram wrote that she ‘certainly knew he had been wounded’. He
reassured her and said René ‘had arrived yesterday evening’. Fourthly, on the same day,
16 October, Raoul’s wife, René’s sister Félice, sent a telegram from Nice Central at
8:52 p.m., ‘to Private Cassin 5th company Hotel Continental Antibes: ‘Be strong poor
René I am thinking of you and will possibly see you soon. Love. Félice’ (382AP1, files
on ‘correspondance familiale’ and ‘papiers militaires’).
12 To our great regret, we have been unable to use the pension file on René Cassin, which
Antoine Prost had consulted in 1970. Unfortunately, that file has been lost or destroyed.
13 Certificate of visit, already cited. 14 See his Diary for 22 Aug. 1940, 382AP27.
15 Agi, René Cassin, p. 36. 16 ‘Etat signalétique et des services’.
24 René Cassin and Human Rights
17 On the material situation of wounded men, and the procedure of their gaining invalid
status, see Antoine Prost, Les anciens combattants et la société française, 1914–1939 (Paris:
Presses de la Fondation Nationale des Sciences Politiques, 1977), vol. 1, ch. 1.
18 The first hypothesis is that of Agi, René Cassin, p. 36, the second, that of Cassin,
‘Fragments autobiographiques’, p. 195.
19 Cassin’s personal file, Faculty of Law, Paris, AN, AJ16/5910. His nomination to Aix was
dated 24 March 1916; see also, Etat général des services, dossier personnel du Conseil
d’Etat.
20 Official notice of 13 Feb. 1920, Cassin’s personal file, in the Rectorate of Lille, AD du
Nord, 2T194.
The Great War and its aftermath 25
UF.27 As the UF did not have the funds to pay its officials, Cassin served
for free. At the UF Congress of 1921, he was elected vice-president.
Henri Pichot, a schoolteacher, wounded early in the war and a man who
had founded the wounded veterans’ movement in the Loiret, was elected
president.28 This was the beginning of a long and occasionally troubled
friendship.
Cassin had not played a part in the framing of the law of 31 March 1919
which is known as the ‘Pensions Charter’. Marcel Lehman and Charles
Valentino, the founding fathers of the UF, had done so. Valentino, who
had dominated the Congress in the Grand Palais in 1917, had used as
a scale to estimate the relative disability of wounded men the 5 per cent
intervals adopted in the workmen’s compensation legislation of 1898. As
to the fundamental question of the presumption of origin of the condition
for which a disabled man made his claim, this appeared first in the law of
9 December 1916.29 Here is the basis of the law of 1919. It was no longer
the burden of the wounded soldier to prove that the army was responsible
for his invalidity, but on the contrary, the state had to prove that his claim
was unfounded. Hereby disabled men avoided the procedural difficulties
of establishing the exact circumstances of their wounds. As soon as the
army recognized a man as fit for service, any and all deterioration of his
health, even without a direct link to combat, was imputable to military
service. A tubercular man serving in an army office could claim that his
service was the cause of his illness: the army should not have taken him
in the first place. This reversal of the burden of proof accelerated the
pace of the awarding of entitlements to a pension. More important still
was the establishment of the principle that the individual came before
the state. Compensation became a right.
In the application of this law, however, Cassin played a decisive role as a
member of the executive board of the National Commission for Disabled
Veterans (ONM),30 to which he was named by decree on 16 May 1919,
together with Lehman, Pichot and seven other representatives of disabled
men’s associations.
The ONM had been created by an inter-ministerial decision of 2 March
1916, signed by the Ministers of War, Home Affairs and Labour. It was
charged with the coordination of assistance to wounded men as well
27 Journal des Mutilés et Réformés, 26 July 1920, executive board of lUF of 18 July. Cassin
was re-elected to the council in sixth place with 109,000 votes out of 119,000 at the
Congress of Tours (1920).
28 Congrès de Nancy, 15–17 May 1921.
29 Loi créant des allocations temporaires spéciales pour les réformés n. 2 (réformés à titre
temporaire).
30 This is the translation of the Office National des Mutilés.
28 René Cassin and Human Rights
31 Ministerial decisions of 2 March, 16 March and 21 April 1916, Bulletin officiel de l’ONM,
1916.
32 The ONM was assigned to the Ministry of Pensions by the law of 5 August 1920.
33 Decree of 4 May 1918, then Decree of 18 March 1919.
34 Minutes of the executive board of the ONM (Comité d’Administration) (PV/CA/
ONM), 6 and 20 June 1919, CAC, 20050206/6, register 2; 4, 18 and 25 July, and
register 3, report of Cassin, pp. 1137–50. Until the end of 1926, these minutes were
kept in large manuscript registers, with continuous pagination. Later on, each meeting
had its own file.
The Great War and its aftermath 29
35 See the report of the Executive Board of the ONM on the proposed law on reserved
jobs in the civil service, by Pichot. PV/CA/ONM, 4 March 1920, CAC, 20050206/6,
register 5, pp. 2239–73.
30 René Cassin and Human Rights
vote of the dead soldier they had lost.36 A pension is thus not a matter
of grace and favour, but compensation for damage; it is a right one can
establish before a tribunal. This is why in 1921 Cassin insisted that the
government recognize that the first people to whom the nation owed a
profound debt were wounded veterans.37 War veterans were not in debt
to the state: the state was indebted to them, and this was a debt it had to
discharge.
Cassin’s report to the UF Congress of 1921 is a good instance of this
mix of juridical subtlety and insistence on principles. The discussion
was about the length of the period of gestation of war-related condi-
tions, entitling a man to a pension.38 There were infirmities triggered,
for instance by exposure to poison gas, which emerged only after a con-
siderable period. The UF Congress was divided on this question, since
it raised the subject of pensions’ abuse. Public opinion was shocked by
the way soldiers who had served in desk jobs in the rear throughout the
war received substantial pensions. Sensitive to these pressures, some del-
egates suggested that the principle that soldiers had the right to claim the
origin of their war-related conditions should apply only to those who had
combat experience. These delegates thought that, unless they made such
a distinction, it would be very difficult for them to get higher pensions.
Cassin found in the law arguments which registered this point of view:
the administration had the powers to revise abusive pensions, and a law
of 5 September 1919 enabled them to sanction false claims. The prin-
ciple, though, had to be respected. The distinction between those who
had fought and those who had not, he said, was not relevant. All damage
or harm requires compensation, and a pension is a payment for dam-
age endured, not a reward for having served your country.39 This would
be his ironclad stand. Cassin reaffirmed this position in 1925, when the
financial crisis led to calls for cutting the war pensions of those who had
not faced combat.40 His address was welcomed with a standing ovation.
The disabled had rights, and would not settle for charity.
36 Report of the Congrès de Tours, 23–24 May 1920, pp. 35–46. The various congresses of
the UF, from 1920 to 1936, were published by the UF, with the exception of the one
for 1925, published by the Journal des Mutilés et Réformés. We consulted these volumes
in the Paris office of the UF, and we hereby acknowledge their warm welcome.
37 This is the title of his long article in La France Mutilée, 30 Jan. 1921. He commented
on the ministerial declaration of Briand, on 20 Jan. 1921: ‘We insist on affirming that
we consider the wounded veterans, the war widows, the parents of our soldiers and of
our dead as the first creditors of the nation.’
38 Fixed by the law of 1919, this delay had been extended to 2 Sept. 1920 by the law of
11 June 1920.
39 Congrès de Nancy, 15–17 May 1921, pp. 126–334 with discussion.
40 Congrès de Bordeaux, 31 May–2 June 1925, pp. 55–6.
The Great War and its aftermath 31
Here was the same principle underlying the combatants’ pension, cre-
ated in 1930. Cassin had supported this idea since 1921.41 He did not
refer to this matter after 1923, but in 1933, when the politics of deflation
threatened these pension rights, he returned to the same arguments: ‘this
is not a matter of the “generosity” of the state towards war victims and vet-
erans, but the just compensation for the harm an individual endured’.42
As those to whom the country remained first and foremost in debt, they
had to come before everyone else. Abuses had to be supressed, but such
action should not create new abuses in turn. The Congress applauded
the jurist who spoke up for their claims for dignity with such precision
and power.
Professional competence would have counted less had Cassin not been
also an active and devoted comrade. His simplicity and his kindness
undermined suspicion his standing could have provoked. In this demo-
cratic audience, to be a university professor constituted both a handicap
and an advantage: the university is a world apart, which can intimidate
those outside it. Cassin was welcomed because he never claimed supe-
riority. He never hid behind authority; he was never arrogant nor con-
temptuous; he always tried to explain his position, clearly and patiently.
His sincerity and disinterestedness were evident, and his passion was
contagious.
Furthermore, this work cost him dearly. You could always count on
him, and he thought nothing, for example, of making three round trips
from Lille to Paris in hopes of meeting members of the executive com-
mittee of the ONP (National Commission for Wards of the Nation).43
He gave to the UF much of his time: weekly meetings of its executive
board, meetings of the executive board of the ONM taking up the whole
morning every two weeks, other meetings, representing the UF abroad.
It was Cassin who installed the UF in its first offices in August 1920.
He looked after its everyday affairs. He took care of lobbying MPs and
Ministers.44 It was enough to fill an entire life. In 1922, on passing on to
Cassin the presidency of the UF, Pichot honoured him with these words:
‘every day at work, in the Chamber of Deputies, in the Senate, in Min-
istries, in professional and trade organizations, in the executive of our
UF, abroad, he has been the man who, by the clarity of his intelligence,
41 ‘La retraite du combattant? Oui. Et l’idée fait son chemin’, La France Mutilée, 3 July
1921.
42 Congrès de Limoges, 3–7 June 1933, report on ‘La défense de la Charte du combattant’,
pp. 46–56. Citation on p. 47.
43 Congrès de Limoges, 3–7 June 1933, report on ‘La défense de la Charte du combattant’
p. 210. This is our translation of ‘Office National des Pupilles de la Nation’.
44 Comité Fédéral of 9 Jan. 1921, La France Mutilée, 16 Jan. 1921.
32 René Cassin and Human Rights
his incommensurate capacity for work, the probity of his thought, his
loyalty and the strength of his friendship, enabled him [Pichot], to do his
own duty’.45
A third reason accounts for Cassin’s aura in the UF: his reputation,
his standing beyond the UF. He was someone who counted. Minis-
ters received him. For instance, just after his appointment as Minis-
ter of Public Instruction, Léon Bérard received Cassin to talk over the
wards of the nation, in February 1921.46 Leaders of other associations
respected Cassin. His fame arose in large part because of his partici-
pation in the ONM and the ONP. He met political leaders of the first
rank, including Lebrun, later President of the Republic, Ministers like
Chéron, Queuille, Maginot, as well as high civil servants, members of the
Conseil d’Etat, inspectors of finance. Cassin was noticed and respected.
Alliances formed. For instance, Cassin joined Chéron to make represen-
tations to the Minister of Labour.47 Leaders of other veterans’ groups
and members of the UF testified as to his influence, reinforcing it by
choosing him as their spokesman.48 He was considered as first among
equals, which enabled him to play a decisive role in the making of a
coalition of associations aiming to define and to realize common claims.
In one instance, a meeting of associations organized at the ONM ran
into trouble due to the opposition of wounded men and veterans. ‘Thank-
fully’, one participant recalled, ‘Comrade Cassin, who, we must say, was
held in great respect by members of other federations’, overcame the
problem.49
Cassin’s reputation arose also out of the way he conducted business. He
was accepted and recognized because he excluded no one. He was at pains
to take into account all points of view. He was a man of synthesis. For
politicians, he was a constructive interlocutor, a realist, who recognized
their constraints and their timetable; he was a man of compromise. Not
through weakness nor through complacency, but through conviction. He
not only admitted it, he proclaimed it. He was not a maximalist, or an
intransigent; on the contrary, he defended what he termed ‘transactions’.
At the UF Congress of 1921, as we have seen, he resisted strongly the
pressure to lower the pensions of non-combatants. True to his principles,
he said that the UF must not offer compromises, but must not refuse
them either. If Parliament imposes one, that would be a transaction. ‘We
know that transactions do not have the value of principles; transactions
The UF was no longer in its infancy. Its membership had grown to the
level of 250,000 veterans in 1922, and nearly 300,000 in 1923. From that
point, membership levels stabilized until 1927, when they rose rapidly,
surpassing 900,000 in 1931, and remaining there until the outbreak of
the Second World War.
The propaganda effort of the UF was up and running. Under Cassin’s
presidency (1922–23), one of the leaders of the UF addressed forty-five
meetings outside of Paris. He himself spoke at sixteen of them, and also
at six meetings in Paris, some of which were small gatherings, such as
one meeting of the association of the widows of the 17th arrondissement
or the veterans of the 3rd arrondissement of Paris. In one speaking tour,
Cassin appeared in Nice on 27 August 1922, and then at Grenoble on 31
August. Thereafter he stopped at one town each day: Valence, Avignon,
Marseilles, Aix, Toulon, from which he left for the sixth inter-Allied vet-
erans’ conference in Yugoslavia. He spoke in Trieste, Lubliana, Zagreb,
and finally Belgrade.54 In addition, there was work to do in reinforcing the
links between the central office and the UF’s departmental federations.
That was not all. There was the need to provide a permanent struc-
ture to the association linking the UF with other national bodies. And
the central office of the UF was growing. As he would do in London
after 1940 and in the Conseil d’Etat after 1944, Cassin created a docu-
mentation centre, to provide reference to publications and jurisprudence
on cases concerning the workings of the pensions charter. Cassin asked
departmental associations to send to the central office documentation
on the judgments of pensions tribunals, so that they could be classified,
and through a bulletin placed at the disposal of lawyers or of veterans
dissatisfied with the decisions of pensions committees.55
The efficiency of this documentation service enabled Cassin to present
to the UF Congress in 1924 a remarkable report on the jurisprudence
surrounding the workings of pension committees.56 The UF published
this report in a thirty-page pamphlet, filled with precise references to the
decrees of pensions tribunals and the Conseil d’Etat. Cassin edited and
signed this pamphlet, rich with practical implications for those concerned
with veterans’ and pensions issues.57 In his reports on litigation to the
congresses of 1925, 1926 and 1927, he extended this body of work and
published it in a new pamphlet. Precise, perfectly readable despite its
technical nature,58 these texts manifest a mastery of administrative law
from which the future vice-president of the Conseil d’Etat would profit
later on. For many in the veterans’ movement, the value of Cassin’s legal
leadership was priceless.
58 See Cassin’s reports: Congrès de Bordeaux, 31 May, 1–2 June 1925, pp. 91–116; Congrès
de Nice, 4–6 April 1926, pp. 63–82; Congrès de Gérardmer, 4–7 June 1927, pp. 67–
90. Brochure de l’UF: le contentieux des victimes de la guerre: étude de la jurisprudence
concernant les pensions de guerre et l’adoption des pupilles (1924–1925).
59 PV/CA/ENA, 20 March 1948, CAC, 19900256/1.
36 René Cassin and Human Rights
fruit in ways not at all evident at the time of his leadership of the veterans’
movement between the wars.
60 See his discussion with the vice-president of the Conseil d’Etat, Hébrard de Villeneuve,
at the Conseil Supérieur de l’ONP, 30 June 1924, morning, p. 12. The minutes of each
session of this council are published separately by the Minister of Public Instruction.
They can be read in the library of the CAC, PO 3009 until 1924, thereafter at PO 3010.
We refer to these minutes as PV/CS/ONP, at an indicated date.
The Great War and its aftermath 37
61 PV/CS/ONP, 10 Dec. 1923, afternoon, pp. 59ff. Knowing the end of the story, it is
interesting to note that Cassin was opposing the then vice-president of the Conseil
d’Etat, Hébrard de Villeneuve.
62 PV/CS/ONP, 30 June 1924, afternoon, p. 46.
63 Bulletin de l’ONP, 22, April 1927: memorandum of the home section of the Conseil
d’Etat, 8 Feb. 1927, Maringer president, Puget rapporteur.
64 Bulletin de l’ONP, 25, July 1928, circular of 14 Feb. 1928.
65 PV/CS/ONP, 26 June 1933, morning, p. 38. 66 4 July 1931, afternoon, p. 75.
67 Olivier Faron, Les enfants du deuil, orphelins et pupilles de la nation de la première guerre
mondiale (1914–1941) (Paris: Editions de la Découverte and Syros, 2001).
38 René Cassin and Human Rights
Joint control
Since the commissions were in charge of the material and moral interests
of war victims, their development concerned first and foremost those who
represented them. Disabled veterans were not deemed part of the domain
68 The Veterans’ Office was created by the Finance Law of 19 Dec. 1926, art. 101. Its
merger with the ONM was promulgated by the law of 15 May 1933.
69 It was promulgated by decrees of 2 Jan. and 8 Aug. 1935, but members of the new
single office were elected only in Nov. 1937.
70 Congrès du Touquet-Paris-Plage, 19–26 Apr. 1935, report of Cassin on the Office Unique,
pp. 31–7.
71 PV/CA/ONM, 16 Feb. 1922, on the recognition as a public utility of a charity whose
statutes did not mention how its assets would be used in case of dissolution, CAC,
20050206/9, register 19, p. 9191; PV/CA/ONM, 21 Dec. 1922, report of Cassin against
the recognition as a public utility of a small association in Marseilles, and positive
in the case of the important UMAC in Le Havre, CAC, 20050206/9, register 24,
p. 11931; negative for the wounded men of Dijon, PV/CA/ONMAC, 6 Aug. 1931,
CAC, 20050206/17, for the League of gas disabled, PV/CA/ONMAC 16 Feb. 1933,
CAC, 20050206/19. It is obvious that it was impossible not to give this recognition to
the large associations, but Cassin regretted that they received this.
72 PV/CAC/ONM, 15 May 1930, CAC, 20050206/17.
The Great War and its aftermath 39
73 PV/CA/ONM, 15 April 1920, CAC, 20050206/6, register 6, pp. 2.577ff. Cassin sup-
ported this position. One month later, Chéron proposed and the executive board
approved a reform of its structure based on parity between members appointed by
the government and those elected by the veterans’ organizations (CAC, 20050206/7,
register 7, 3 June 1920, p. 2894). This reform was voted by the plenary assembly of
the ONM on 10 June. The decree of 20 October 1920 decided the ONM would be
composed of eighty members, forty of these being elected by veterans’ associations.
74 Decree of 20 Oct. 1920.
75 Cassin’s report and discussion of the proposed decree organizing elections:
PV/CA/ONM, 8 Dec. 1921, CAC, 20050206/8, register 16, pp. 8837–54; decree of
10 Jan. 1922. After the departmental elections, national elections took place on 21 May
1922. Cassin was elected in the twenty-first place with 129 votes out of 176 (Bulletin de
l’ONM, April 1922, p. 373 and June 1922, p. 584).
40 René Cassin and Human Rights
80 La France Mutilée, 13 Feb. 1921, ‘Pour les pupilles de la nation’; 20 Feb., ‘Les pupilles
de la nation’.
81 La France Mutilée, 10 July, 2 Oct., 11 Dec. 1921; 8 Jan., 18 June, 22 Oct. 1922.
82 Bulletin Officiel de l’ONM, Procès-verbal du Conseil Supérieur, 1923, CAC, bib-
liothèque, PO 3009, p. 9.
83 Bulletin Officiel de l’ONM, Procès-verbal du Conseil Supérieur, 1923, CAC,
bibliothèque, PO 3009, p. 24. Ex-officio, the president was the Minister of Public
Instruction.
84 Bulletin Officiel de l’ONM, Procès-verbal du Conseil Supérieur, 1923, CAC, bib-
liothèque, PO 3009, p. 37.
42 René Cassin and Human Rights
the ONP asked Cassin to chair the meeting. He took the chair, to general
applause.85
For the UF, the presence of representatives of war victims in the High
Council of the ONP constituted a recognition of their competence as
well as of their moral standing:
Our colleagues on the High Council saw rapidly that the warmth and strength
of our convictions and interventions was not our only feature. Our knowledge of
the issues at stake, and our ardent will to end injustice and to keep the children
of our dead brothers out of clan rivalries and of political discussions was plainly
evident.86
Cassin at this point was the uncontested leader of a team which intended
to provide a new impulse to the work of the Commission. His lead-
ership is so evident that many people spoke of him as president of
the ONP, though he remained only one of its vice-presidents.87 For
Cassin, this was recognition of the highest order. When we survey the
tangled web of the history of the provision for the victims of the 1914–
18 war, it is to these obscure corners of the bureaucracy that we must
turn.
The struggle for joint control continued, though without success.
There were several proposals; all failed. In 1932, the issue was taken
up again. Cassin insisted that parity was a pledge of dynamism and uni-
formity. He raised this point with the then head of the Conseil d’Etat,
Maringer, who had succeeded Hébrard de Villeneuve as president of the
High Council of the ONP. He cited the discussions he had had ten years
before with Hébrard. Cassin had given up joint control in order to show
the good will of veterans’ associations, which in return were assured of
being always represented in the executive committees of the departmen-
tal structures of the ONP. Occasionally, however, in some departments,
they were excluded from these bodies. He closed by asking Maringer to
change his position, on the grounds not of pure law, but of solidarity.88
The merger of the ONP in the single Commission put an end to this
debate.
Substantial political skill and administrative competence were the
requirement for effective participation in the work of these Commissions.
Cassin accepted a minority representation in the ONP in 1922, because
in his eyes there were too few veteran activists able to do the job, and
therefore he insisted that the veterans had to cultivate future delegates.
In his strategy, there were no places for amateurs or for dilettantes. ‘We
have won parity in the ONM’, he said to his comrades, because we have
shown that ‘only our wounded comrades assured the workings of the
machine’.89 It is rare, even today, that the disabled control the workings
of the public bodies charged with helping them. Cassin helped avoid that
deficit of democracy that turns most bureaucracies into impenetrable
obstacles to those with whose assistance they are charged.
Veterans’ representatives had to respect the standards of public service.
Cassin criticized public authorities for ‘ignoring how much our organi-
zations, which perfectly recognize the general interest, differ from those
organizations which do not do so, or which do so to a lesser degree’.90
As a general statement, this claim is open to doubt. But it does express
clearly Cassin’s outlook. Throughout his life, he believed that citizens
had a right to participate in policy making, and that such a right implied
that they had obligations too.
Increasing influence
In 1923, Cassin passed on the presidency of the UF to Pichot, and
devoted henceforth his energy and his talents to making the veterans’
movement partners in the struggle for international peace. Turning to
the Minister of Pensions, Maginot, while handing over the platform to
him in the UF Congress of 1923, he summed up his aim:
We are well aware that we are neither dupes nor utopians. We are well aware that
we fulfil our duty as Frenchmen and as human beings at one and the same time.
(Applause.) We can express simply everything that we say, that we ask and that
we do. We demand only ‘our right to reparation, all our rights, and nothing but
our rights’. And on the same grounds, this is what France should demand of
other nations: she should speak as we do: ‘I want my rights, I want nothing but
my rights, but I want all my rights.’ (Long applause.)91
Let us consider the burdens this varied public life placed on Cassin’s
shoulders. In the 1920s, Cassin had to meet his international obligations,
his work for the Commissions, his duties as a leader of the UF, and his
teaching responsibilities in Lille three days a week. How did he carry out
these many roles at one and the same time?
Professor of law
Cassin was well aware of this difficulty. In 1928, he mulled over this mat-
ter in a handwritten self-interrogation. For four years, he had considered
adding an additional dimension to his life – that of an elected political
figure. ‘I am’, he said, ‘in a complex and crushing situation, difficult to
manage due to the multiplicity of domains in which I have to defend my
position.’ Furthermore, he was a man alone, and regretted it:
Simone was unable to help him. To him, she was ‘dead set against sharing
effectively the responsibilities and obligations which come to me’. He
wanted to preserve his marriage, but feared endangering it by maintaining
‘outside of it, a life in which she does not want to participate’.93 Having
accepted so many commitments, he had to make choices.
His professional responsibilities were clear. He fully accepted the duties
of a faculty professor at Lille, and then in Paris, where he was elected
professor in 1928. He took up his new post on 1 March 1929.94 In a
memorandum he wrote for himself, in order to answer objections to his
candidacy, he stressed, among other points, that he did not appear at
the courts: ‘He appeared in court only six times in sixteen years – three
times in the last seven years.’ He went on: ‘Cassin never streamlined his
courses, nor suspended them, nor reduced his teaching hours on account
of any external work. Having the most teaching obligations in Lille, he
had made it a matter of honour never to cite for his advantage or use as
an excuse his work outside the faculty.’95
Self-serving perhaps, but sincere and true, as his record confirms. To
his formal obligations, he added from 1922 supplementary lectures on
comparative civil law or on international private law for doctoral students.
not appear as a book in France.101 The leaders in the field of civil law in
France were Esmein and Ripert, the latter being the future dean of the
faculty of law in Paris. His anti-Semitism was well known to Cassin,102
as was his role later on as Minister of Public Instruction under the Vichy
regime. Cassin was their equal as a jurist, but he chose not to compete
with them in the academic field.
101 La nouvelle conception du domicile dans le règlement des conflits de lois, Recueil de cours de
l’Académie de la Haye, 1930-IV (Paris: Recueil Sirey, 1931).
102 ‘Je dus remettre énergiquement à sa place le secrétaire de la Faculté . . . qui eut l’audace,
alors que je rapportais corrigées les compositions écrites de nos candidats, de se faire
l’écho des injures proférées par le chef de la maison contre ceux de ses collègues
d’origine israélite – dont j’étais –’. Les hommes partis de rien, p. 21.
The Great War and its aftermath 47
The same scene was played out in 1932. The Minister of National Edu-
cation, de Monzie, had compromised with Caillaux, the president of the
Senate’s Committee of Finance, that he would cover the costs of free
secondary education by cutting the budget of war orphans. This would
Let me express the extremely painful emotion, not only of the victims of the war,
but of all members of the High Council with respect to the decisions recently
taken by Parliament . . . When someone says to us: ‘The funds are not there, and
in order to meet other needs, we will take it out on war orphans, who cannot
defend themselves!’ This we cannot accept. (Applause.)111
Then he gave the figures. The ONP had asked for 148 MF, a 2.75
million reduction on the 1932 level. The Minister had reduced the level
of funding to 134.66 MF, and the budget voted by Parliament was only
114.66 MF. To further applause, Cassin concluded that if it were no
longer possible for the ONP to function correctly within the Ministry
of National Education, it would be better for it to be placed ‘within the
citadel of the ONM’.
The Minister replied that the ONP was not created for the long term,
and that it needed to choose more carefully the children it adopted,
and to tailor its administrative costs in the departmental committees
accordingly. Cassin resented this accusation that the ONP had engaged
in demagogy. The majority of new adoptions were of children of veterans
who had died of their wounds. And the Minister was wrong to demand
of the ONP to reduce administrative expenses, since it was his job to do
so. The ONP had no right so to act.
For Cassin, the cause of the wards of the nation was sacred, and he
had devoted to the ONP much of his intelligence, energy and devotion.
It is not surprising, therefore, that he felt some degree of nostalgia when
he oversaw the absorption of the ONP in a Unified Office of war victims
and veterans on 1 January 1935.112 This fusion of the ONP and the
ONM which he sought on grounds of realism risked endangering the
care of the wards by attention to more immediate interests. In the new
High Council, there were forty representatives of war pensioners, forty
representing veterans, aside from forty MPs and high civil servants and
other qualified people.
In order to cope with issues concerning war orphans, more members
were appointed. There were five representatives of wards over twenty-four
years of age, five members of the High Council of National Education,
The cause mattered more than the institution created to advance it. This
is a maxim which Cassin never abjured, however cruel at times it was to
say so.
51
52 René Cassin and Human Rights
1 See chapter 9.
Cassin in Geneva 53
2 League of Nations Archive, Geneva, S 736, personal dossier of René Cassin, 1919. We
are very grateful to Philippe Oulmont for drawing our attention to this document.
3 Avishai Margalit, The Ethics of Memory (New York: Basic Books, 2000).
4 AN, AS 43 1 and 2, Fonds Pichot.
5 AN, AS 43 2, Pichot’s narrative of his military service and his extraordinarily detailed
account of the treatment of his wounds contain all the venom of a die-hard nationalist.
6 SDN archives, Geneva, Mantoux papers, ‘Que fait la Société des nations?’, p. 1.
54 René Cassin and Human Rights
By no means did all French veterans share Cassin’s and Pichot’s views.
But what is remarkable is the degree to which their internationalist posi-
tion became the middle way, the dominant position among French vet-
erans in the inter-war years. From the spring of 1920 on, Cassin joined
inter-Allied meetings of veterans, where he and others put the case that
the best defence of France was the strengthening of the democratic forces
represented in the Weimar Republic.7
The man who forged the links between the UF and the League was
Adrien Tixier. Tixier like Pichot was a schoolteacher. Tixier had lost
his left arm in the Battle of the Frontiers in 1914, and like Cassin he
had won the Military Medal and the Croix de Guerre for bravery. Tixier
returned to the classroom in 1915, and served as president of one of
the early veterans’ organizations, the Fédération des Mutilés du Tarn.
He joined the UF, and then in 1920, accepted the invitation offered by
Albert Thomas, director general of the ILO, to come to Geneva and take
up the post of secretary responsible for disabled veterans’ affairs in the
new organization.
From the outset, Tixier worked to make the ILO a meeting point for
veterans from countries on both sides of the war. The advantage he had
was that the ILO, an independent satellite of the League, could offer
a venue for the discussion of purely technical questions of interest to
veterans: questions concerning different approaches to developments in
prosthetic surgery and to the retraining and re-education of wounded
veterans. The political arena was elsewhere, a few streets away in the
League of Nations. Thus from mid 1920 on, Tixier did everything he
could to point out to British, French or Belgian veterans the benefits
arising from an exchange of information and experience with disabled
men and their representatives in Germany or Austria, whose wounds and
whose difficulties in coping with disability and with finding and keeping
a job were very similar to their own.
There is no doubt that this was a sleight of hand. Tixier wanted the
ILO to provide the venue for regular meetings of veterans from all com-
batant nations, both to forge an international organization with its own
voice, and to imbed this large and influential population in the culture
and overall work of the League of Nations. The problem was, though,
that there were many veterans’ groups in Britain, France and elsewhere
unwilling to sit down together with their former enemies. The question
was how to get around them.8
7 Antoine Prost, Les anciens combattants et la société française, 1914–1939 (Paris: Presses de
la Fondation Nationale des Sciences Politiques, 1977), vol. 1, p. 75.
8 See Tixier’s reports to Albert Thomas, BIT archives, Geneva, as well as articles in Après
la bataille, 25 Aug. and 5 Sept. 1920, as cited in Prost, Les anciens combattants, vol. 1,
p. 76, n. 131.
Cassin in Geneva 55
A declaration the terms of which were heard with rapt attention by all in atten-
dance and especially by the French delegate. This statement was not only a
demonstration of a pacifist outlook, against wars of revenge, and an acknowledg-
ment of the debt of reparations due by Germany to France. It included also a
commitment to support all measures taken by the German government to pay
this debt, and to fight against any attempt to overthrow the Republic or to revive
the imperialistic principles of the pre-war period.11
Here was the opening Cassin had hoped for: a public commitment by
German and Austrian veterans to accept the terms of the peace treaty
and to work together with their former enemies on matters of mutual
interest. Deeds, to be sure, had to follow words, and Cassin expressed
a certain reserve in reporting to French veterans what had happened in
Geneva. His aim was clear: ‘Remember clearly so that our country will
not be misled. Act everywhere to heal the wounds and to see the triumph
of justice.’12
Not all Allied veterans were persuaded that they could work with Ger-
man and Austrian veterans. Suspicions were still set in stone; it would
take time, Cassin believed, to dissolve them. A second step towards build-
ing an international veterans’ movement took place in Geneva in March
1922, with the convening of the first ILO-sponsored meeting of experts
on problems of war disability. Tixier and Cassin worked hand-in-hand to
prepare this meeting. Cassin suggested names of possible delegates, and
hoped that labour and employers’ leaders could be persuaded to come;
perhaps, Cassin suggested, someone from the Comité des Forges, one
prominent employers’ organization.13
There were those who would not sit down with German veterans, but
he believed that after ‘negotiations, possibly lengthy, we will be able to
establish a definitive programme and fix a date, with the agreement of
the major associations of wounded men and other veterans’.16 The UNC
refused to go, but other Allied groups, like the British Legion, accepted
the invitation.
The ILO did indeed convene a second meeting of experts on dis-
abled veterans’ matters in Geneva in July 1923. This time the focus
was on job placement, and on the conditions disabled men faced
on the job in many different countries.17 Delegates attended from
South Africa, Germany, Australia, Austria, Belgium, Canada, France,
Britain, Italy, New Zealand, Poland, Czechoslovakia, Yugoslavia and
the Red Cross. Cassin was joined by Pichot and Rogé from the UF,
as well as the head of the Paris office of labour. The deliberations,
Cassin later noted, were helpful in negotiations on French legislation
passed a few months later on the compulsory employment of disabled
veterans.18
These discussions, while intrinsically useful to veterans, were eclipsed
by the increasingly tense reparations crisis. In January 1923, French and
Belgian troops had occupied the Ruhr valley. German inflation assumed
astronomic proportions. In January 1922, the exchange rate was roughly
200 Deutschmarks to the dollar; in July 1923, the rate was 350,000 to the
dollar; month after month the spiral continued. In this atmosphere, little
could be done to promote international understanding. Though Tixier
kept trying to find common ground among veterans’ groups, he knew he
had to await the end of the crisis.19
The parallel efforts of the new German Chancellor Gustav Stresemann
in Germany and the new French Foreign Minister Aristide Briand created
the conditions for rapprochement. Currency stabilization, through the
Dawes plan, and greater Franco-German understanding, leading to the
Locarno Treaties of 1925, broke the log-jam in Geneva as elsewhere.
Here was the moment Tixier had been waiting for. But once again, it
took a parallel effort by Cassin and the UF to bring about the creation
of CIAMAC, the first fully international association of veterans of the
Great War.
CIAMAC
We must not only acknowledge the difficulty faced by Cassin and Tixier
in this task, but also recognize its ambitious aim. Improved relations
between and among the former enemy countries still left many ex-soldiers
and other nationalists suspicious of the League of Nations in general and
the ILO in particular. For that reason, Tixier, identified unalterably as a
League of Nations man, could not himself convene a meeting of veterans’
groups without alienating many potential delegates; that job was done by
Cassin and the UF.
Here begins a story of eight years of work both in the field of inter-
national veterans’ affairs and in the corridors of the League of Nations
itself. From 1924 on, Cassin served as a French delegate to the League.
At the same time, he launched, with the assistance of the secretariat
of the ILO, the Conférence Internationale des Associations de Mutilés
et Anciens Combattants, known by its acronym, CIAMAC. Since the
two sides to Cassin’s Geneva years form one integral story, we first deal
with his work with anciens combattants in this organization in the years
before 1933, before turning to his parallel activity within the League
itself.
Cassin was fully aware of the differences between the UF and other
French veterans’ groups on questions of working with old enemies. He
and Tixier reached the unavoidable conclusion that they simply had to go
ahead on their own with the plan to create a body in which old soldiers
from both the Allied and the Central powers could come together to
discuss issues of mutual interest and to defend the peace.20
On 7 August 1925, Paul Brousmiche, acting president of the UF,
wrote to Albert Thomas, asking him to provide a venue for an interna-
tional meeting of all veterans’ groups to be held later that year in Geneva.
With Thomas’s support, Tixier wrote back to the UF saying that the
good offices of the ILO were at the disposal of the organizing committee
of CIAMAC. Tixier found two rooms in the University of Geneva, on
the ground floor, to enable disabled men to attend the meeting without
difficulty. The ILO provided translators and secretarial staff, who gath-
ered in the faculty parlour of the university, adjacent to the rooms set
aside for the meeting, whose date was set as 18–19 September 1925. The
ILO provided no financial support, save negotiating a fee of 2 francs for
the rent of the meeting rooms. This was formally a UF affair.21
their dependants. They spoke for those millions of men and women for
whom the war of 1914–18 was a catastrophe. And for whom was it not?
For disabled men like Cassin, Pichot and Tixier, theirs was a moral cru-
sade, a crusade against war. From the outset, their primary aim was to
help build a durable peace, and to work to strengthen the League of
Nations.25
This pacifist voice is what Cassin and his colleagues in the UF trans-
ferred to CIAMAC. It was a forum for the discussion of matters of
common interest, in the same way as the experts’ committees had been.
But it was also a voice for understanding across the divide between for-
mer enemies, and throughout the later 1920s, before the onset of the
world economic crisis undermined the fragile democracies of Germany
and the rest of Europe, CIAMAC pressed its campaign to ensure that
no future generation of young people would know the ravages of war.
Even before Germany was admitted to the League of Nations in 1926,
German delegates came to Geneva, to CIAMAC, to prepare the way for
their country’s re-entry into the community of nations.
CIAMAC met for a second time in Geneva on 30 September–2 Octo-
ber 1926: eighty delegates from ten nations and twenty organizations
attended. The hope was that Col. G. R. Crossfield, the British president
of FIDAC, could attend and open the meeting, but he was barred from
doing so by nationalists within his own organization.26 As before, the UF,
as an allied veterans’ group, participated in FIDAC; but FIDAC refused
to have anything to do with CIAMAC, ‘tainted’ by the presence of former
enemy soldiers. These tensions erupted within the French delegation as
well. Some who attended, Tixier learned, probably from Cassin, aimed
to disrupt the meeting and destroy the organization.27 They wanted to
force the German delegates to state publicly their acceptance of the war
guilt clause of the Treaty of Versailles, article 231; this would have com-
promised them at home. Pichot got around this, by asking for a majority
vote, yes or no, on the matter within the French delegation. The noes
won the vote; the French delegation spoke with one voice. They did not
raise the issue, and the storm faded away. For Cassin, as much as for
Tixier, five years of slow and steady work had paid off. How moving it
was, Tixier told Albert Thomas, to stand together at this meeting, with
all these old soldiers, and feel the emotion of the moment of silence they
observed to pay their respects to the dead of the war.28 CIAMAC was
launched.
together in substance were the efforts of CIAMAC and the work of the
League of Nations. Its International Commission, established in 1929,
was in constant contact with Geneva, as well as with national commis-
sions of CIAMAC in each member state. In the annual meetings in Paris
in 1930 as well as in Prague in 1931, Cassin and Rossmann were joint
authors of the report on progress and impediments in the path towards
a system of arbitration, collective security and disarmament. But despite
all their efforts, the tide had turned. Just after the Prague meeting, in
September 1931, the Japanese invasion of Manchuria became the first of
the major shocks that were to undermine the foundations of the League,
and of CIAMAC as well.
Throughout its early years, CIAMAC’s leaders had hoped to preserve a
kind of peace in its dealings with FIDAC, the old Allied veterans’ organi-
zation. In 1932, the gap between them became unbridgeable. CIAMAC
met in Vienna on 1–3 September 1932; FIDAC chose precisely the same
day to hold its annual convention in Lisbon. The British veterans chose
FIDAC; then in 1933, the Nazis came to power, and promptly arrested a
number of men who had attended CIAMAC meetings. When the major
Italian veterans’ organizations refused to come, the entire raison d’être
of CIAMAC vanished rapidly. The vision Cassin and Tixier had had of a
powerful pacifist veterans’ association, bringing former enemies together,
had been a chimera. The group soldiered on until 1939, but it was – like
the peace itself – doomed to destruction.33
Cassin knew what had been lost, but he also enumerated what had
been gained, in particular in defence of the rights of disabled men and
their families to decent treatment and adequate pensions. In Danzig, the
work of CIAMAC had helped bring sightless veterans under the aegis of
the League of Nations, with a subsequent increase in their pensions. The
same had been true in Bulgaria. The centre for documentation on the
treatment of disabled men was a source of reference for those working on
behalf of disabled men everywhere. These were small gains, but real ones.
They established in microcosm what CIAMAC stood for in general: the
notion that veterans everywhere had rights.34
failed. But in both facets of his inter-war career, Cassin developed ideas
and working relationships which were of great significance in later years.
In residence at the elegant Hôtel des Bergues in Geneva every autumn
between 1924 and 1938, Cassin came to know many of the leading
statesmen of the day. He was on cordial terms with prominent British
delegates, Lord Cecil of Chelwood, Anthony Eden and Arthur Hender-
son. The Norwegian Nobel laureate Christian Loos Lange became a
friend, as did the Chinese delegate Wellington Koo. In the corridors of
the League, he had the advice and assistance of Paul Mantoux, one of the
key members of the League’s secretariat. Mantoux had been translator
for Clemenceau in the Paris Peace Conference, and helped create and
serve the commissions on which Cassin and others handled the League’s
business. Mantoux also ran an Institute for International Law in Geneva,
which served as a meeting place for the wide group of people coming to
work in or observe the League.35 Cassin worked together with the Greek
jurist and diplomat Nikolas Politis, who had taught law in Paris before
the First World War, and who helped secure an invitation for Cassin to
lecture at the Hague Academy of International Law in 1930.36
At Geneva Cassin joined a network of men, internationalists in outlook,
most of whom were lawyers by training. They formed a jurists’ third force
in international affairs, an alternative to the narrow nationalism of the
right and the Third International on the left. Many survived the eclipse
of the League in the late 1930s and wound up in London with Cassin
after 1940. When Cassin came to England after the defeat of France
in 1940, a policeman processing newcomers at Plymouth asked him if
he had friends in England. He gave the name of Anthony Eden, the
British Secretary of War. When Cassin dealt with a number of other
British officials during the Blitz and after, he did so on the basis of earlier
relationships formed in Geneva. After the war, at the UN and in other
organizations, Cassin could call on many of the same men as veterans of
the years in both Geneva and London. Here is the social, political and
intellectual capital which Cassin accumulated in the League of Nations.
These years in Geneva were formative ones for Cassin. He represented
his country there, to be sure, but more precisely he represented the
men of 1914, the men who had gone to war and who had won the
victory at staggering cost of life and limb. In effect what Cassin did in
Geneva in the 1920s and 1930s was to braid together his work in trans-
national politics in the international veterans’ movement with efforts in
international politics in the French delegation to the League.
Intellectual cooperation
The first task he faced in the League, and indeed the first speech he gave
to the Assembly of the League, was on the subject of the creation of an
37 René Cassin, Nobel Prize acceptance speech, Oslo 1968. We are grateful to Ann
Skjelling, the Librarian of the Nobel Institute, for having made a recording of this
speech available to us.
38 382AP12, Léon Bourgeois to Brousmiche, 16 Aug. 1924.
66 René Cassin and Human Rights
In order to avoid ‘the worst evil of civilization’, the League had to rally
men and women ‘to defend learning’ and prevent the decline in the num-
ber of people doing intellectual work in Europe. That task was essential,
but could not be accomplished at the expense of the ‘pensions due to
disabled war veterans and to the families of the dead’. Here is the true
and heartfelt plea of wounded French veterans. This was not, Cassin,
went on, a matter of special pleading or egoism.
Cassin in Geneva 67
Raising their eyes to the future, these veterans, despite their suffering, and maybe
because of their suffering, these veterans pledge to continue their struggle until a
new world comes into being. So recently having laid down their arms, they tried
to fulfil the promises made to their brothers who fell for the right, and they have
worked in all sincerity to support the efforts of a great man, Woodrow Wilson,
and all the founders of the League of Nations.
that states around the world were too far apart in terms of development
for such a project to work. The Greeks, the Norwegians and the South
Africans felt it could not be funded, especially at a time of international
financial crisis. Only the Italians and the Germans were enthusiastic
backers of the idea. To the German government, here was ‘a new field of
activity to reduce common suffering in peacetime’.47
Ciraolo proceeded cautiously, and gradually wore down the opposi-
tion, in particular from the Red Cross. In this stage of the project, Cassin
pressed the case, as he did time and again in his career, for the creation
of a documentation centre for the study of calamities. In the second ses-
sion of the working committee, held in Paris between 27 and 29 June
1925, Cassin successfully pressed his colleagues to define aid in time of
disaster as an ‘obligation of humanity’ rather than a simple obligation.
Their objective was to ‘put into practice the right of aid for all people in
times of calamity’.48 His earlier notion of veterans’ rights now extended
to civilians facing analogous catastrophes in peace time.
Slowly but surely the project gained ground, and became a matter of
nearly unanimous support within the League. In September 1925, Cassin
felt able, somewhat playfully, to pen a poem, entitled ‘Variations on the
Ciraolo Project’:
League was initially responsible for the control of the accounts of this
new organization.52
As in many other cases of steps taken by the League, the material
effects of this initiative were less important than the way it moved the
discussion of humanitarian aid closer to the domain of human rights.
After the Second World War, the UIS was absorbed by the International
Red Cross and by UNESCO.53
52 CUIS papers, report of 17 Feb. 1928, list of signatories to Convention and statutes
establishing an International Relief Union, 12 July 1927.
53 Comité International de la Croix Rouge, Inventaire P UIS, Union Internationale de
Secours, 1920–90, pp. 3–4; see also Marc-Auguste Borgeaud, L’Union Internationale
de Secours (Paris: Recueil Sirey, 1932); and John F. Hutchinson, ‘Disasters and the
international order’, International History Review, 22 (2000), pp. 1–36.
Cassin in Geneva 71
That principle, Cassin came to see, was what had to go. His time at
the League was both frustrating and liberating. He worked as hard as he
could, alongside dozens of like-minded men and women, to find a way to
make the recourse to war anathema, and to reduce the armaments which
in and of themselves made war at times inevitable. The Kellogg-Briand
Pact of 1928 was a step in the direction of containing international war;
but even though it committed states to renouncing war as an instrument
of foreign policy, it was incapable of containing the centrifugal forces
tearing Europe and the world apart.
The failure of these multiple efforts in the League and elsewhere in the
inter-war years to move from war to peace through international law was
palpable. And yet it was also the prelude to a fundamental rethinking of
the nature of and necessary limits to state power in international affairs.
It was in Geneva and in light of his experience in the League that Cassin
began the journey that led to a new way of thinking about the state, and
through it to the Universal Declaration of Human Rights in 1948.
In 1924 and 1925, acting as a member of the League Commission
delegated to elaborate the Geneva Protocol, Cassin found himself at the
heart of the juridical debate on the future of the League. The question
jurists like Beneš, Politis and Lord Robert Cecil confronted was how they
could implement the League’s Covenant in effective judicial and political
terms. Without such developments, the Covenant and the League were
unlikely to survive.
The outcome of their efforts was the Geneva Protocol of 1924, which
outlined an evolutionary strategy for the development of the League and
the international system as a whole. Cassin spent much of his early period
in the League helping to unfold this evolutionary doctrine. Step by step,
the resort to war had to be constrained and ultimately eliminated as a
legal option in international affairs.
In a speech in Warsaw in July 1925 to the International Union of
League of Nations Societies, Cassin summed up much of the technical
and political work he did as part of the commission drafting resolutions
to turn the Protocol into a reality. The Protocol was needed to avoid
‘the weakening of the Pact of 1919’, in the face of opposition from many
quarters. The 1925 document was no ‘brilliant and perishable improvi-
sation’, but rather ‘the product of a rather slow process of evolution’. The
Protocol was ‘an instrument for the practical realization of the aims of
the Pact’, through the implementation of measures aimed at strengthen-
ing arbitration, assuring security ‘through reciprocal general or regional
assistance’, and by arms reduction ‘to the minimum compatible with the
security of each nation and international obligations’. These three prin-
ciples were indivisible: they required action on the juridical, moral and
72 René Cassin and Human Rights
A political interlude
In a sense the years 1924–28 form the high point of René Cassin’s engage-
ment with the League of Nations. He rode on the wave of optimism of
the middle years of the 1920s, and made his own contribution to the
development of the institution. Each year he reported to the annual con-
vention of the UF as to developments in Geneva, and made it clear that
having a representative in Geneva was in the interest of veterans. He was,
however, troubled by his subordinate position within the French delega-
tion. As we have noted, he was there to speak for his constituency, which
was outside the political arena. This was both his great advantage and his
great disadvantage. On 17 November 1928, he wrote to Paul-Boncour,
who had just resigned from the French delegation to Geneva, in light
of his recent electoral failure. Cassin regretted, but said he understood,
Paul-Boncour’s decision. Paul-Boncour had a political constituency at
home; in contrast, he wrote, ‘I represent veterans outside of all political
parties.’58
And yet that very aloofness from the domestic political arena severely
limited his standing and his freedom of action in Geneva. When Briand
asked him to serve as a delegate in the 1929 session of the League, he
accepted, but asked that his position as a representative of the veter-
ans’ movement not be used to justify his being marginalized within the
delegation.59 Here is how he put it to fellow delegate and career diplomat
René Massigli:
This is not a question of vanity but of principle: it is difficult to accept that the
only representative of the veterans has a place at the foot of the table and is
incapable a priori of achieving through his work a more important place in the
delegation . . . I know very well that a delegate like me cannot claim and assume
first-rank responsibilities, which belong to the heads of the delegation. However,
in arranging the way the delegation works, I have the right to avoid being stripped
of all useful tasks which I have been able to fulfil in the past and not to see them
given to newcomers whose choice is not my affair . . . I can understand that my
role in the third commission [on disarmament] may be modified, I will not even
think about continuing in the first commission, if I am not in charge of the work
on the revision of the statute.60
Cassin was reassured that his role was essential, and went ahead with his
work on disarmament, to which we shall turn in a moment. But before
doing so, it is important to place this sense of unease within Cassin’s
thinking in the period 1928–32 about a parliamentary political career.
He thought hard about putting forward his candidacy for the Conseil
Général, the departmental administration, at Antibes, near Nice. His
hope was that his holding elective office would strengthen his position
within the international arena he had made his own. And yet the costs
of doing so made him think hard about taking this path. He knew that
his marriage was under strain because of his commitments to the vet-
erans’ movement. How much harder would it be for Simone if he had
yet another set of responsibilities and meetings to attend to? How distant
from each other would they be? How isolated would she become? Per-
haps, that problem could be solved, he mused, by providing her with a
comfortable home with its attendant responsibilities in Antibes, and by
insisting that she drive an automobile. ‘She will then have the desire and
a kind of obligation to accompany me.’61
He ruminated too about his own character. Did he have the flair for
compromise or the tolerance of fools needed in politics? If he had failed
to get FIDAC and CIAMAC to come to an understanding, would he do
better facing similar impasses he was bound to confront in the political
world? Did he have the resources to afford the trappings of a political
life? Did he have the guidance of a patron, or the support of a trusted
secretary? The answer to all these questions was in the negative, and yet
still he decided to go forward and seek elected office. The reason was
simple. He felt that he had a duty to do so. No other leader of the UF or
in the veterans’ world had stood for election to the Chamber of Deputies
or the Senate, and hence someone had to speak especially to the young
about the values for which they had fought in the past and would fight in
the future. His cohort was perhaps too modest, or too timid, but someone
had to come forward. And not without some trepidation, that is precisely
what Cassin did.62
His electoral campaign in 1928 in the Maritime Alps was unsuccessful.
This was familiar terrain for Cassin; his family was well known and so
was his military record. But these credentials were not enough. He had
neither the personal charm nor the local connections to persuade voters in
Antibes that he was the man to represent them on the departmental level.
In his own constituency, he came second after another local figure.63 His
profile as a man of peace was admirable, but had clearly limited appeal.
In Antibes, he entered an election shaped by local rivalries, which turned
his candidacy into an irrelevance.64
Cassin’s ambivalence about the prospects he faced had he been suc-
cessful suggests that he may have returned home somewhat relieved by
his defeat. He had more than enough to do in his new post in the Law
Faculty in Paris and in the UF and the League. And yet three years
later, he enrolled as a member of the Radical party, within the branch
of the fifth arrondissement of Paris.65 In 1932, he took up the electoral
challenge once again; this time for a seat in the Chamber of Deputies as
representative of the constituency of Albertville-Moutiers in Savoie.
It was the same with respect to the League, which he continued to serve
throughout the darker decade of the 1930s.
Disarmament: endgame
Cassin’s work on disarmament issues in the Third Commission of the
League spanned virtually the entire period of his service in Geneva. The
first steps to prepare an international conference on this subject were
taken in 1925; preparatory work accelerated at the end of the 1920s, work
in which Cassin played an active part.72 The conference itself opened in
Geneva in February 1932.
With Herriot back in power and with Paul-Boncour as his Minister of
War, Cassin was in entire sympathy with the political outlook of those
representing France at the conference. Paul-Boncour gave to Cassin as
his primary assignment responsibility for ‘legal aspects of the question of
chemical warfare’.73 Consequently, he helped draft the protocol concern-
ing the banning of the use of chemical or biological weapons in warfare,
and the protection of civilians in particular from being attacked from the
air with such weapons. In November 1932, he spoke out for the con-
demnation of the use of chemical weapons as the equivalent of piracy, a
crime to be punished by any and all civilized nations. The work still to be
done, he added, was in the sphere of the interdiction of the preparation
of chemical, biological or bacteriological weapons, in the proper modes
of investigation of claims as to their use, and the sanctions to be applied,
if indeed proof existed that such weapons had been deployed.74
In essence, these documents provided the framework within which the
post-1945 inspection of weapons of mass destruction would take place.
For Cassin, though, the effort to limit the category of weaponry to be
used in warfare was a secondary though crucial matter; the primary issue
was the banning of war itself. He worked as well in the commission on
moral rearmament, but had no illusions as to the limited effect of this
work.
The failure of the International Disarmament Conference had many
sources. Some of the key people behind the effort – Stresemann, Briand –
were gone. The world economic crisis had prepared the ground for
Hitler’s accession to power and his withdrawal from both the confer-
ence and the League itself. The effort, though, was in Cassin’s view ‘a
missed opportunity’; the nationalists and the arms profiteers were too
numerous and too well connected. The old way of doing things, the bel-
licose path that led to the war of 1914–18, was too familiar, too easy, and
too profitable for some, to return to. ‘The further removed we are from
the war’, he wrote in 1929, ‘the harder it will be to lay the foundation
stone of a new international law on armaments.’75
At the heart of the problem, though, was the idea of the absolute
sovereignty of the state. Those who supported that idea found the rea-
son they needed to increase the production of armaments, which in turn
fuelled the politics of prestige, and inevitably led to war itself. In these
discouraging days, in the early 1930s, Cassin began to put together alter-
native notions of what should be the limits of state power in a lawless
world.76 We shall return to these thoughts in a later chapter.
The International Disarmament Conference was adjourned in 1934,
with all parties pointing to all other parties in assessing the blame for its
failure. The pace of world events, though, made it difficult to dwell on
what might have been. Fascism was in power in both Italy and Germany.
Democratic governments were withering under the strain of the economic
depression. Stalin’s crimes against his own people reached staggering
proportions, though world opinion was not fully formed on the matter at
that time.
In this very inclement environment, Cassin continued to do what he
had been doing for a decade. He remained in the French delegation in
Geneva, and continued to speak on behalf of the League at whatever
venue was at his disposal. But in the mid 1930s, he reached the end of a
major phase of his life, the end of the hopeful period in which, as an old
soldier, he had tried to help lead a crusade against war.
First came the fading of his position in the UF and in the veter-
ans’ world as a whole. From Geneva, Cassin perfectly well understood
the nature of the Nazi regime and the persecution of Jews and politi-
cal opponents which it launched. In 1933, the League was served with
a petition by a Silesian Jew, Franz Bernheim, who as a Jew had been
dismissed from his post, an act forbidden by the Treaty of 1922 protect-
ing the minorities in this region, under German authority. The League
upheld Bernheim’s claim, and Germany at that time restored him to his
job.77 But in September, Goebbels came to the General Assembly of
the League and said that a man was master of his own castle, and that
thereby the way Germany treated ‘its’ Jews and ‘its’ communists was no
one’s business but its own. Germany’s withdrawal from the League and
its political brutality confirmed Cassin’s view that no possible reconcili-
ation would ever occur with Hitler. Some of his comrades thought they
had to continue their efforts in this way, even with Hitler. Pichot went to
Berchtesgaden to meet him in March 1934.
The next year, the UF went on a friendly visit to Rome from 30 March
to 7 April. In Italy 450 French veterans went on a pilgrimage to meet
their brethren who had bled on the Isonzo front for the same cause. The
high point of the visit was their meeting with Mussolini. Was he a man
with whom veterans could work for peace? Cassin thought not; others
took a different view.
Consider Father Bernard Secret’s report of the April 1935 meeting of
French and Italian veterans in Rome’s Palazzo Venezia, where the Duce’s
offices were situated. First the French delegation was escorted into the
building by Carlo Delcroix, the blind president of the Italian wounded
veterans’ movement. At the appointed time, Mussolini met the French ‘in
the attitude of a commander receiving comrades in arms’. Brousmiche,
then president of the UF, ‘in a few simple words, clear and direct’, saluted
Mussolini in the name of his fellow veterans. The Duce struck a pose in
order to respond in an informal manner. ‘Strong and simple, giving the
impression of physical strength and training of a manual worker and a
sporting man; moving lightly on his haunches like a runner impatient for
action, his thumbs in the pockets of his jacket, as if he had to constrain
his hands not to express a speech which he wanted to give fully sober,
the Duce spoke . . . His power lay in his gaze which was at one and the
same time conquering, ardent, imperious . . . He devoured the audience
with his eyes, and at times, the fire of his gaze glowed impressively.’78
Cassin managed conveniently to miss the meeting with the Duce, and
arrived in time for a papal audience and blessing. He said nothing, which
is hardly surprising.
As a French delegate to the League, he had watched as the Duce’s
designs on independent Abyssinia became more and more apparent. Both
Italy and Abyssinia were members of the League, which received from
Abyssinia repeated requests for arbitration following border skirmishes
with Italian forces in the Horn of Africa. The League’s response was
Theresienstadt, trans. Evelyn Abel (New York: Grove Press, 1989) pp. 44–5. The text
of the petition and the judgment may be found in the online archives of the American
Jewish Committee.
78 Bernard Secret ‘Le voyage de l’U.F. en Italie’, Cahiers de l’Union Fédérale (15 April
1935), pp. 6–15, esp. 10–12.
Cassin in Geneva 79
dilatory, in large part because France and Britain sought to find ways to
placate Mussolini, in hopes that he would act as a future counterweight
to Germany. That policy both stalled the League and did nothing to
stop Mussolini’s military build-up. After a year, a long and tortuous
process of arbitration managed to exonerate both Abyssinia and Italy
from responsibility for the border incidents. So much for the League.
Worse was to come.
4 From nightmare to reality, 1936–1940
At the end of 1935, the war in Ethiopia exposed the impotence of the
League of Nations. The first step the organization had taken in the 1920s
towards collective security remained precisely that: only a first step. When
Japan invaded Manchuria in 1931, the League condemned this action.
Japan’s response was to withdraw from the League, and continue its
invasion. Soon after coming to power, Hitler withdrew the German del-
egation from the League. Even before doing so, he had challenged the
League’s claim to defend the rights of minorities within member states.1
In 1935, when Mussolini’s troops invaded Ethiopia, the League had no
effective power to stop them. At this stage, what could Cassin point to
as the fruits of the decade of effort he and others had made in Geneva
and on behalf of the League and the international veterans’ movement?
Was the world of Geneva a chimera, a hall of empty mirrors and empty
people, as Albert Cohen famously described it?2
This lamentable failure in Geneva was made even more unpalatable
for Cassin by a deepening discord with his comrades in the UF, whom he
represented in the League. Some veterans did not share his sense that they
had to take a stand against Italy as much as against Nazi Germany. Some
suspected that what was most important to Cassin was Jewish solidarity.
Even without such suspicions, others wondered what had become of
Cassin the pacifist. He was, to be sure, a man of compromise to a certain
point, but no farther, and that point had already been reached. The
majority of the UF did not share his point of view and favoured continuing
a policy of rapprochement. They all hated war, but Cassin asked Pichot
the decisive question: do you not see where rapprochement is leading?
Would speaking directly with Hitler and Mussolini actually prevent war?
Cassin was right; but that mattered little, if at all, at the time. It was in
this sombre context of a darkening political horizon that at the beginning
80
From nightmare to reality, 1936–1940 81
of 1936 he was forced to face a personal crisis, one which opened the
darkest period of his life.
A personal reckoning
Doctors had found that Cassin had a gallstone, and that they had to
operate to remove it. Under the medical practice of the time, abdominal
surgery entailed substantial risks. Until the 1940s, and indeed thereafter,
many patients died of the secondary effects of such operations. Reliable
antibiotic drugs were still a few years away. Facing these circumstances,
Cassin knew that the time had come for a sort of reckoning, in case the
worst should come to pass.
He placed his handwritten reflections in an envelope, and, very much
the lawyer, wrote on it in clear, bold letters: ‘Only open in case of death.
This is not a last will and testament.’3 No echoes of Magritte here, simply
the workings of a man whose legal training led him to specify that the
document was personal, and had no legal standing.
This document was in part a stoic’s account of his life and in part the
cri du cœur of a man who felt that his life’s work had not amounted to
what he had hoped it could have been. These were thoughts difficult to
put into a letter to a mother or to a wife, who might misconstrue them.
Facing a blank piece of paper, very much like a diary entry, Cassin wrote:
‘Here I can shed that sense of propriety which restrains me in my letters’;
in this testament, ‘this bottle I hurl into the sea’, he could fully express
some of the strong emotions of the moment before his surgery.
What troubled him most was a sense of futility. When he had faced
death in 1914, near St Mihiel, it was for a cause, and in the company of
men willing – all too willing – to die for it. But to die on an operating table,
silently, under anaesthesia, that seemed somehow banal if not ignoble to
Cassin. Still, the prospect of surgery had its daunting aspects to him: ‘My
mind is drawn a bit to what will happen tomorrow, when my poor flesh
will be cut open (tailladée) and a long series of minor miseries await me.’
Should his life indeed be at its end, Cassin felt, he did not want to
give the appearance of bitterness or disappointment. And yet in this
unofficial testament, his words betrayed both. His thoughts turned first
to the Union Fédérale. He had given twenty years of his life to the
veterans’ movement, and where did he wind up at the end of it all? In his
struggles to open the eyes of his comrades to the war which was on the
horizon, he had abstained from attacking the UF’s leaders. ‘But in not
3 382AP1, ‘N’ouvrir qu’en cas de décès’, handwritten envelope containing the reflections
cited here and below, 1936.
82 René Cassin and Human Rights
standing apart from them, in not even naming them, I have been unable
to say how much Pichot’s attitude to me over several years has deeply
offended my dignity and my feelings.’
Was this a moment of self-pity, of injured amour propre? He thought
not, since: ‘I have publicly and without reservation left [Pichot] in the
first rank, because of his stronger ties with the masses.’ And yet, instead of
using Cassin’s talents back stage, as it were, ‘he had followed the impulses
of inferior advisors,4 who through jealousy and improper practices, had
led the UF into grave errors in its internal and external affairs. Lacking
a critical spirit, he [Pichot] has shown at certain moments a dangerous
credulity when faced with acts, the hidden motives of which completely
escape him.’ If he were to die, Cassin hoped Pichot would be told that
he, Cassin, ‘had felt deeply about these matters’, though he did not want
to publicize these differences, lest ‘he diminish Pichot’s authority’. He
hoped as well that Viala and several others would know that ‘if they had
not been there, he would not have had the courage to stay’ active in the
movement.
There was more: he had a profound and depressing sense of personal
failure:
I will die without having given my full measure. Without vanity, I believe I have
been one of the very few men in France who ‘saw’ the unique position of our
country in the aftermath of the war and ‘knew’ what had to be done to defend
the interests of our generations and peoples. Unfortunately, a certain degree of
self-doubt led me to shy away too much from claiming the position needed to
realize one’s ideas through one’s own efforts. Albert Thomas is truly the man
who knew how to do that. Faced with opposition, forgotten at home, he was with
Briand one of the few who knew how to see and to create.
Cassin knew that what he had achieved, however, was real enough:
Faced with the events of 1935 and the beginning of 1936, those at the
heart of the UF who had worked for peace had ‘nothing to disavow’.
‘The scandal is to see the pacifism of the masses exploited at home so
4 Cassin was thinking here of Georges Pineau, a journalist who had come from the UNC
and who had established himself more and more on Cahiers de l’UF.
From nightmare to reality, 1936–1940 83
that the dictators and warmongers have a free hand and prepare new
massacres.’ And perspicaciously, he mused: ‘I am very troubled and
wonder if our people, faced with clever intrigues, will not be led to
another Sadowa, announcing another Sedan.’5 The press too had a lot
to answer for. ‘More than ever, I detest the brain-washing of which our
press offers the saddest example.’ Cassin still retained a robust faith in the
people. ‘Without ignoring its defects, I have confidence in democracy,
in the good sense of the people; I so very much do not want to see my
country give in to the adoration of force!’ On the other hand, he distrusted
the politicians who ‘are perfectly capable of succeeding in the tactics of
“selling to the highest bidder”, and of throwing our people into the abyss
of the dictatorships’. We do not know to whom Cassin was referring
here, but it is difficult to imagine a better prediction of the career path of
Pierre Laval, whom Cassin had met in Geneva in the French delegation
to the League of Nations. So much for a life unfulfilled. What about the
half-filled part of the cup?
At least, I did not waste my life; because I found and kept to the profession I
love, transmitted faithfully to hearts and to minds a bit of the flame which drives
me on, and around the axis set by marriage and profession, I gave everything a
man could give; but I also received.
5 The reference is to the Prussian victory of 1866 at Sadowa, near Königgrätz, preparing
the Prussian army’s path towards their crushing defeat of France in 1870 at Sedan,
ending the Second Empire in France and inaugurating the German Empire.
84 René Cassin and Human Rights
defended my [sic] marriage, our little home’, and modulating any notion
that he had been responsible for the condition which threatened his life,
he added: ‘I remain happy even if I die, since it would not be due to
overwork or to any other infirmity due to imprudence.’ His enemy was a
‘gallstone’, the arrival of which had come out of the blue sky. Stiffening
his resolve – which may have been the purpose of writing this testament
in the first place – he went on in his interior monologue, in a declamatory
style he would adopt later in his Second World War diaries:
So, René, it is time to face your destiny. After having done everything humanly
possible to assure success, do not weaken because you leave behind sweetness,
tenderness, material or moral satisfaction.
True grandeur, more than ever, is found, as Vigny put it, after having worked
hard, very, very hard, to wait firmly and to receive the blows of Destiny. If only
they can spare those I protect?
René
It appears that the surgery was postponed a day, since Cassin renewed his
reflections the following day, 20 January 1936. He picked up where he
had left off: with thoughts about those who would suffer through losing
him. His brother had a large family; his mother, his father had their own
lives to lead. But what about Simone? She was the most vulnerable of all.
‘Last night, I searched their faces’, near his bed: ‘Simone smiled at me,
she would lose almost everything, should I die. I have been able to give
her a degree of relative security: but she only has me.’ To protect her, he
would do whatever was in his power to do. His life was in the balance,
and of one thing he was sure: ‘I want to live.’6
This document is a remarkable statement of a man facing his own
death, and doing so with the sense that, during his life, he had left too
many things undone, unrealized. And yet, what he expressed is marked
by what we all share – the certainty that we are the last to know the shape
of our own lives while we are living them. The operation was a success,
and Cassin returned to his varied life. He had forty more years to live,
years full of failures, achievement and distinction, completely invisible in
his pre-operative hospital ward.
7 382AP22, Georges Scelle and René Cassin, ‘Mémoire sur l’opinion française et le
problème de la sécurité collective’, April 1935.
86 René Cassin and Human Rights
The history of the League was one of the shift of opinion from the
unilateralist to the collectivist approach in the 1920s, and then of the
erosion and eclipse of collective security as an approach to international
affairs in the first half of the 1930s.
Scelle and Cassin presented both the achievements of the League and
the structural sources of its weakness. French opinion was fully aware
of the ways most delegations in Geneva adopted a narrow definition ‘of
the binding powers of the Assembly’. Resolutions passed in 1921 left ‘to
each government to decide whether or not there had been a violation of
the Pact’. In effect the assembly had no power to take binding action –
what Cassin and Scelle termed ‘des résolutions organiques’; instead the
institution’s resolutions were advisory only and appeared to have had
little or no force.9
8 Scelle and Cassin, ‘La sécurité collective’, p. 2.
9 Scelle and Cassin, ‘La sécurité collective’, p. 10.
From nightmare to reality, 1936–1940 87
yet arrived at the point of admitting that there was no other way than to
prepare for the war they had tried to avoid. It was still impossible for him
to join those who subscribed to the Latin tag, if you want peace, then
prepare for war.
Cassin’s network of connections was sufficiently well developed to
enable him to try to coordinate international efforts to prevent the League
from falling apart completely. He reached out to British public figures
he had met in Geneva to forge a common front to persuade their two
governments to act in tandem. Lord Robert Cecil wrote to Cassin that
he agreed that the moment was critical. One had to choose, Cecil said,
between Italy and the League, since Mussolini had said that the League
had no right to intervene in the conflict. It was ‘now or never’, he told
Cassin, and though he admitted that he and his government had been
too cautious in responding to the Japanese invasion of Manchuria, he
still had hope that a strong common stand could be taken against Italian
aggression.18 Cassin wrote as well to Hugh Dalton, a Labour party figure,
who was critical both of his own government and of the French. Just at
the moment, he noted, when ‘by our own propaganda and by the Peace
Ballot, we have forced our reluctant Government to stand firm against
Mussolini’s aggression, France seems to run away . . . We have had a hard
fight to make our view prevail. And it is a terrible disillusionment to find
out in so clear and simple and brutal an aggression, we cannot count on
France’ to honour its pledges to impose economic and financial sanctions
on Italy.19 We do not have Cassin’s reply, but it was probably in line with
his view that no nation could remain neutral in the crisis, and that the
League’s future was at stake.20
The same notion of urgency lay behind many statements by League of
Nations activists. Emile Borel warned on 15 October 1935 that should
the League fail to act, ‘any Government preparing aggression would be
encouraged to do so’.21 The annual convention of CIAMAC, held in
Yugoslavia in October 1935, reached the same conclusion. ‘Assembled
in Belgrade, city of suffering, the victim in August 1914 of unjust aggres-
sion, today reborn through the sacrifice of millions of people, CIAMAC
reaffirms the irrepressible force arising from the consciousness of the
repugnant violation of the law.’22 The UF took the same view; it told the
bad state, to be sure, but what do we have to replace it?’, he asked.29 But
he began to see one alternative:
The bluff of the menace of war has too often served in the last months, to work
to the detriment of our influence and our interests. This bluff only became reality
due to the frenetic demagoguery of fear which certain fervent admirers of violence
internal or external spread throughout our country over the last few months.
We have to convince ourselves fully that every point of view contains dangers, the
country which refuses to consider risks will undoubtedly suffer the consequences
of them one day.30
without a motor.’34 Yes, the peace was saved, but only for a moment, and
at what a price. At Munich, the League received the ‘coup de grâce’.35
He told a meeting of representative organizations of the UF on 9 October
1938 that he hoped to see a reconstructed League someday, but now was
not the time for such work.36
He had many reasons for bitterness. His fourteen years of work in
Geneva had come to an end. He was named once more a member of the
French delegation to the League, and he had been in Geneva during the
Munich crisis. ‘A Frenchman who lived through the most alarming days
of September in Geneva must condemn those domestic political currents
which, during a decisive period, as Hitler had predicted, had sapped the
international authority of our country.’37
The Munich crisis indirectly led to a personal tragedy for his family.
From Geneva, he telephoned his brother Fédia that it was dangerous for
his family to remain near the port, which probably would be bombed
in the event of war. The family went to the mountains, and then, on 30
September, René phoned his brother to say that they could go home; the
war crisis was over. Near Aix, the family car had a head-on collision with
a motorcyclist. Fédia’s wife was killed, and everyone in the family was
injured.38 Thus even though war was averted, for the Cassin family, the
war crisis had claimed its victims.
After Munich, Cassin did not resign from the French delegation to
the League, but he refused to return to Geneva after September 1938.
The League of Nations had been abandoned not only by the dictators,
but also by France and Britain. After Munich, the League was effectively
dead.
When war was declared in September 1939, it was no cause for comfort
that Cassin’s predictions had come true. In January 1940, he wrote a draft
letter, apparently never sent, to L’Epoque, a journal founded by Henri
de Kérillis after his break with L’Echo de Paris, the conservative pub-
lication, whose international position he contested. In this manuscript
letter, Cassin summarized his thoughts about what had happened since
1935.
Recovering slowly from a serious illness that confined me to my bed during the
sad period from December 1935 to April 1936, I still did my patriotic duty in
denouncing the peril . . . During the years from 1933 until the opening of the war,
34 Cassin, ‘L’effondrement d’une politique’, Cahiers de l’UF, Oct. 1938, pp. 7–8.
35 Cassin, ‘Dure alerte, terrible leçon’, Notre France (Oct. 1938), p. 4.
36 ‘Le comité fédéral du 9 octobre’, Notre France (Nov. 1938), p. 2.
37 ‘S’adapter ou subir’, Cahiers de l’UF, 20 Oct. 1938, pp. 5–6.
38 Interview with Josette Cassin, 1 Aug. 2011.
94 René Cassin and Human Rights
I did everything in my power to fight against propaganda all the more dangerous
in that it exploited Pacifism for ends completely contrary to peace . . .
The truth is that all those true veterans of Geneva worthy of the name, Eden,
Paul-Boncour and other less celebrated men among whom I stand, all of us from
at the latest 14 October 1933, the day Germany affirmed its liberty of action, did
everything possible to make French public opinion aware of the gravity of the
peril it faced . . .
Cassin, veteran of ‘the left’, was treated like a warmonger by all those of
the left or the right whose tranquillity he troubled; the Nazis added: he
is a Jew.
The great majority – if not everyone – who went to see Hitler, Ribbentrop etc.,
were men of good faith and pure intentions. They were ‘duped’ . . . That is a
fact.39
opening discussions with the NSKOV, and together they called a meeting
in Berlin in February 1937 to be attended by three representatives of each
nation. Goy and Pichot were there among the French representatives. It
took a year before the French delegation recognized they were being
manipulated, and left the CIP. Even this episode was insufficient to open
Pichot’s eyes, and he went to Munich at the end of September 1938 to
encourage Daladier to conclude an accord. It was only in January 1939
that he resigned from the Franco-German Committee.
What could Cassin do in this context? Break with Pichot? Criticize him?
That would divide the UF irrevocably, since it was unanimously behind
Pichot. Since Cassin still had a platform, he insisted on expressing his
own opinions; he wrote articles in the veterans’ press on the evolution of
international affairs, a domain in which no one contested his authority,
but in his articles he always condemned the policy of appeasing the
dictators, criticized pacifist illusions, and pled for realism. ‘It would be to
turn our backs on peace if all we do is persist in radio dialogues and run
after the other side.’43 Without ever mentioning Pichot by name, Cassin
denounced laxity and blindness; he showed that the moves of Hitler and
Mussolini pointed to a war for which it would be prudent to prepare. He
repeated his warnings: ‘It is unacceptable to exploit liberty and the ideal
of peace in order to kill both of them off.’44
Did this tenacious campaign bear fruit? It is difficult to say. Doubtless
it made some pacifists think twice and lay the groundwork for their
ultimate return to realism. But others reacted with incomprehension,
suspicion, even outright rejection. Despite Cassin’s past and his stature,
his position within the veterans’ movement eroded. The creation of a
National Commission for all war victims and veterans in 1938 ended his
decisive role in the ONP, which became a section of this new commission.
This was an unwelcome marginalization. In early 1938, Cassin attended
some meetings of the executive committee of the National Commission,
while no longer being a member of it.45
Though he was re-elected time and again to the executive committee
of the UF, his share of the vote declined, from 94.1 per cent in 1937, to
92.4 in 1938 and 90.6 in 1939. At the time of the Munich crisis, he wrote
of ‘certain hurtful letters, almost always anonymous’, mixing ‘criticism
worthy of consideration’ with phrases having anti-Semitic connotations.
‘What is this!’, say or write certain comrades, ‘we no longer recognize Cassin
the pacifist who, from 1919 on, was the pioneer of the boldest efforts for inter-
national reconstruction . . . In his case, the jurist displaced the realist, the ardent
adversary of war. Is this a result of his disappointment about being misled about
the effectiveness of “the League of Nations” and collective security? Or rather is
it that the anti-Semitic persecution of Germany and Italy, under the pressure of
sentimental reactions, has altered his faculty of reason?’
Thus arrived the dramatic turning point at which – at the risk of misunderstanding
– I had to speak in harsher terms, recalling the fulfilment of the highest duties,
binding us as they bind others, to safeguard the laws of France and of peace,
at the least possible cost, at the least possible risk, with the highest degree of
effectiveness . . . I claim it as a perilous honour, more perilous for certain ties
of affection than for my health, to have sounded the alarm against war, even
before her despicable return to Africa, without the slightest hostility to the Italian
people, and of having, that autumn, when the Ethiopians were faced with an
entirely unjustified invasion, predicted expressly that a failure of the League
of Nations would lead after a brief delay to the violation of the demilitarized
zone in the Rhineland. What a sad prediction, which since 7 March 1936 has
been evidently overtaken by events . . . Once the floodgates are open, the tide of
violence and blackmail towards war rises more and more powerfully. One after
the other, the blacks of Africa, the yellow people of China, the ‘Reds’ of Spain, the
Catholics of the Basque country have been slandered, isolated, starved, tortured
under the falsely pitiable gaze of the great pacific and indifferent nations. Pious
Austria and democratic Czechoslovakia are accused of not hearing ‘the call of
race and blood’, but they are guilty in reality of having an independent existence,
and have come to join the Jews and Marxists in the terrorists’ cemeteries.
46 ‘Salutaires avertissements’, Cahiers de l’UF, 10 Dec. 1938. Cassin reproduced this text
in his collection La pensée et l’action, indicating the importance he accorded to it.
98 René Cassin and Human Rights
There are those who, in the face of these bloody realities and the onward march
of slavery, want me to continue to formulate abstract hopes, to sing the praises
of equality among veterans still free and those who, without wanting war, are the
devoted servants of the great liars.47
It is probable that these arguments helped shift opinion from the spring
of 1939 towards a renewed effort to resist Hitler. But mobilization and
the outbreak of war precipitated a major crisis in the heart of the veterans’
movement, a crisis which Cassin could do little to avert or resolve.
Pichot believed that the coordination of the veterans’ war effort
required a new, stronger organization. On 5 September 1939, he pre-
sented to the executive committee of the Confederation a proposal to
create departmental groups along the lines of that which he had created
in Orléans, in which the UNC and the UF merged their efforts.48 Irri-
tated by the impotence of the Confederation, which these many small
associations paralysed, Pichot joined the effort of the UNC to modify
the whole structure, taking into account that the Confederation would
not exist without the UF (with 695,000 members) and the UNC (with
363,000 members).49 On 20 September 1939, he proposed to the execu-
tive of the Confederation that it agree to the creation of a war committee,
composed of himself representing the UF, Goy representing the UNC,
and Rivollet representing other associations.50 On 4 October, he renewed
his proposal and claimed the presidency of the new war committee for
himself. In the face of opposition, Pichot left the meeting with Goy. The
next day he wrote to the general secretary of the Confederation that the
UF was withdrawing from active participation in its various bodies. Nei-
ther Pichot nor Goy attended the Confederation’s executive committee
meeting of 22 October. Despite several efforts at conciliation, the rup-
ture was complete. On 23 October, the UF wrote to all its departmental
federations to break off any contacts with the Confederation and to cease
paying membership fees in it. Consequently, the outcome of the crisis
was the creation of two rival veterans’ legions.51
Cassin was against this rupture, and told his correspondents that he
had done whatever he could to avoid it.52 It troubled the rank and file,
as Gaston Rogé of Nancy, one of the first presidents of the UF, wrote to
him.53 Similarly, the president of the UF in Deux-Sèvres, told Cassin:
I know perfectly well that Pichot is not acting out of personal ambition. But not
everyone thinks as I do, and despite all arguments I provide, it is rather difficult to
convince them. Furthermore, the isolated grouping of the UF and UNC surprises
and displeases them . . . The effect of the split is deplorable . . . Do tell Pichot that
if I do not approve of everything he has done over the last two years (is he not
too impulsive?), I retain my confidence in him and my friendship.
It was clear that Pichot had chosen to force through his policy, by taking
care at each step to get the approval of the UF’s executive, which cut
short any argument. Pichot’s methods did not please Cassin, and the
tension between them worsened. Without even asking for his approval,
Pichot named Cassin member of his ‘war committee’. Cassin sensed a
trap:
I am ready to accept out of solidarity with you and all those who put before
anything else the victorious conduct of the war. To avoid all equivocation, all
contradiction, all splits within the UF, I ask you to seize the first occasion to give
to the various members of our Committee of Action a friendly assurance that
they will always be consulted before decisions of principle or important public
initiatives concerning the UF will be taken.54
Of all my work for the UF, all that remains is to be a commentator: I understand
and shall stick to that with dignity or hold my peace henceforth. That is why I
have come to say to you if once a month . . . If you do not allow me to publish
an article which is more than a formulaic statement of denunciations or of hope
and in a place and presentation it merits, I will no longer write for Les Heures de
la Guerre.
Could it be possible that his country, France, would want to disown the best of
her sons? I believe still that you will not permit that to happen.
René has twice sacrificed his life for France and for his comrades of the World
War.57 For the third time, he is making the same sacrifice – René must live or die
FRENCH.58
His duty must be to root himself in the soil of France and not elsewhere. It is in
France that he must serve France.
I see only one solution in his case: that he makes known to the French government
without delay that he intends by any and all means to return to his country, to
put himself at her service, body and soul.59
Here we reach the irrevocable parting of the ways of two veterans, both
severely wounded in 1914, both having served together for decades in the
veterans’ movement. Their friendship had eroded, from 1934 on, as a
result of their growing disagreement over how to deal with the dictators,
and by the way Pichot’s authoritarian style had injured Cassin’s pride.
After Munich, and after the outbreak of war, all that was left between
them was a tense collaboration. The collapse of France put an end to
57 Fédia probably included his dangerous surgery of 1936 as the second such sacrifice,
alongside the first, on active service in 1914.
58 AN, 43AS3, Fonds Pichot, letter written by Fédia from Marseilles, 25 July 1940. The
capitalization is in the original document.
59 43AS3, letter of Pichot to Fédia Cassin, from Montluçon, 3 Aug. 1940. On 5 August,
Pichot circulated to all members of the executive committee of the UF both Fédia’s
letter and his response.
102 René Cassin and Human Rights
it. Cassin and Pichot had nothing left in common. The choice of Free
France by Cassin and of the French state by Pichot turned the increas-
ingly sharp differences between the two into implacable opposition. For
Cassin, to be rejected by his colleagues was a failure and the end of
decades of strenuous effort in the veterans’ movement.
60 382AP10, Cassin to M. Moussat, 17 July 1939; Agi, René Cassin, p. 98, on the basis of
an interview with Cassin.
61 Personal dossier of Cassin, Conseil d’Etat , I, p. 16, dossier personnel du Conseil d’Etat
(CAC, 20040382/65).
62 392AP27, Cassin Diary, 7 June 1940. Hereafter cited as ‘Diary’.
From nightmare to reality, 1936–1940 103
for Cassin, a time of sadness and frustration, and yet the worst was still
to come.
Cassin’s primary public role at this time was not within national pol-
itics, but within civil society. There also, there was total disarray. The
veterans’ movement was sundered into two ‘Legions’ at odds with each
other. In each, there were those who more or less openly were preparing
for combat and those who were resigned to defeat. For Cassin, the meet-
ings of the executive committee of the UF were moments of great sadness.
The climate in the Faculty of Law in Paris was no better. Some of his
colleagues heaped criticism on the government; others, still more vehe-
ment, expressed their disgust with the Republic, about to be overthrown
by the German army. Cassin was particularly caustic about the defeatism
of the Dean of the Law Faculty, Georges Ripert, who a few months later
would go on to serve Vichy as Minister of Public Instruction and Youth.
When Cassin told the Dean of his appointment in Giraudoux’s conseil, the
Dean replied officiously that he had yet to receive a formal letter about
this from Giraudoux. At the end of May, he shocked Cassin when he
‘condemned in my presence the “madness” of the Poles in letting their
capital city be destroyed. He was already for capitulation.’63 Pettiness
flourished in dangerous times; among others there was a malicious glee
in the demise of a Republic, the contempt for which they scarcely hid.64
On 7 June Cassin travelled by train with his wife to Bordeaux, and then
visited with her sites of his childhood around Bayonne and his beloved
Rachel Cottage, where he had spent happy summers with his family. He
then returned to Paris on 10 June to await developments, at peace at least
with the fact that his wife was far from the front.
He was struck by the ‘febrile atmosphere’ in the city. He met his
cousin Suzanne Rosenfeld, and stayed with her and her husband, Albert
Montag. Cassin then went to the Faculty of Law: it was deserted. So was
the Commissariat de l’Information. He conferred with the two men still
at their posts, who told him that the government had fled to Tours. That
was where he would go, fortified by his priority as a government official
in securing scarce supplies of petrol. He left a letter for his mother, to
mark her eightieth birthday, stowed his lectures in the basement of his
flat, and paid his taxes in advance. He then took his car, and as night fell,
he collected the Montags, and together they joined the chaotic exodus
of traffic of all kinds from Paris south, moving at a snail’s pace towards
Orléans, where he briefly visited Madame Pichot, and then Tours. He
noted in his diary, in an entry probably written a month later, that ‘An
entire people are on the road, on foot, on bike, in wagons.’ ‘It makes me
63 Diary, 10 June 1940. 64 Cassin, Les hommes partis de rien, pp. 20–1.
104 René Cassin and Human Rights
sick to flee’, he admitted to himself. ‘But I feel strongly that it is not here
that I could fight.’65
Arriving at Tours in the rain, Cassin tried to get his bearings. ‘The
station is packed with refugees. I make inquiries at the Ministry: already
one sees the heads of men who have nothing to do here.’ The atmosphere
was sombre. The president of the UF in the department put him up for
the night in his son’s room. The son had been called up. Cassin tried
to cheer up his hosts, but even he had a sinking sensation: ‘One wants
to believe . . . and suddenly, one realizes that it is not only the external
enemy, but an inner collapse which will lead to surrender!’66 The next
day he sat on the banks of the Loire, and was struck by its beauty. ‘What
an admirable spectacle I see, with the premonition that I who have never
enjoyed this view, will never see it again.’ On 14 June, finding his way
to some government officials, he read defeat in their eyes. ‘There was no
need to make a nuisance of myself to discover the truth.’67 He continued
on the road to Bordeaux.
Here he finds complete disorder. No one at the Ministry of Pensions.
He decides to go to Bayonne by train. After seemingly interminable
delays, he arrives after midnight. Two hours later, he finds a sofa on the
ground floor of a hotel to rest for the night. The next day he finds the
Montags, and tells them that Simone was well enough, though terribly
worried about him. Going back to Bordeaux, he learns of the capitulation
from his old friend Lucien Lévy-Bruhl, whose son has just been killed at
Dunkirk. ‘Here consternation rules: one son lost at D.[unkerque], defeat
and sombre prospects for the Jews, old or young’.68 Cassin begins to
think that perhaps England is the place for him to carry on the fight.
His thoughts are deepened by the somewhat surrealist atmosphere in
Bordeaux among the well-to-do. At the Hôtel Normandie, where he
dines alone on 17 June, he finds a degrading atmosphere:
The most indecent joy was shamelessly displayed. Merry or mean faces, bursting
with the most nonsensical comments. They not only disowned ‘this mad war’,
but they rejoiced in the hiding the English were getting. Defeat was only the just
punishment for the men of the Popular Front. It was as if they thought that Hitler
was all powerful and that the German occupation would not hit all French people.
65 Diary, 11 June 1940. This text could not have been written at the time. It was written
in a full-size diary entitled ‘Diary 1940’, published by HM Stationery Service, stamped
‘supplied for the public service’. As it contains continuous entries between 7 June and 3
July 1940, then an interruption until 29 July, it was probably written or edited by Cassin
in July, when the negotiations with Churchill were at a standstill after Mers-el-Kebir.
66 Diary, 12 June 1940. 67 Diary, 14 June 1940. 68 Diary, June 1940.
From nightmare to reality, 1936–1940 105
Never have I seen a more dishonorable spectacle . . . The immense disgust I felt
that evening contributed not a little to my decision.69
Within a few days Cassin saw clearly the path he had to take. ‘This time
with Simone we talk over the question: what to do, she, to be safe, I, to
fight! We decide to prepare our departure. Diplomatic passports await us
in Bordeaux. I will go there: I need to withdraw money. We can see the
boats leaving.’70 The only question was how and when to leave. While
waiting, the news only got worse. Paris fell. The German army advanced
towards Lyons. ‘Here is the logical outcome of 6 February 1934’,71 wrote
Cassin in his diary: ‘riots in the streets, promoted by the enemy’.
Cassin made his preparations as fast as he could. He put his and
Simone’s possessions in two gas canisters buried at Rachel Cottage, and
tried unsuccessfully to reach his mother by telephone.72 He found a way
to obtain a Spanish visa,73 and, more importantly, received from Paris a
document giving him standing as a government official, ironically enough
in a government that no longer existed. His status was that he was to be
given ‘After British subjects Preference’.74
On Sunday the 23rd, they boarded the Australian troop carrier the
Ettrick. Cassin wrote in his diary: ‘I am very moved and grit my teeth. We
leave France perhaps forever.’ They were among 2,000 others who had
chosen to leave and to fight another day: Poles, Palestinians, Frenchmen
with British wives. On board they met Raymond Aron, whom they would
get to know better, before they found makeshift bedding on deck. The
next day, in a convoy of three boats, they set sail.
Leaving was a difficult matter, but what choice did he have? ‘I have to
fight. And if I stay, I will be in danger, and will not be able to teach . . . It
is cruel to leave in France our things, our family, and our friends.’75 Why
did Cassin not board the Massilia to continue the fight in North Africa,
like Jean Zay and Georges Huisman, whom he met in Bordeaux on
20 June? On the same evening, since there was no train for Le Verdon,
where the Massilia was docked, he drove to this boat with a former deputy
who boarded the boat.76 Cassin noted simply and without explanation:
77 Personal dossier, Conseil d’Etat, II, p. 2. Dossier personnel du Conseil d’Etat (CAC,
20040382/65). In Les hommes partis de rien, pp. 18–19, Cassin says he heard talk of the
appeal on 19 June when he was still in Bayonne.
Part II
2 This narrative has been drawn from the Diary of Cassin for 1940, in the Fonds Cassin in
the Archives Nationales, 382AP27. The precise words of de Gaulle were: ‘Vous tombez
à pic.’
3 Cassin, Les hommes partis de rien, p. 76.
4 Cassin’s remarks, as cited in André Gillois, Histoire secrète des Français à Londres, de 1940
à 1944 (Paris: Hachette-Littérature, 1973), p. 70.
112 René Cassin and Human Rights
The principal objectives were to give judicial status to the troops who
recognized the General’s authority at the same time as assuring British
funding of Free France. At the end of the meeting, Cassin said:
Before leaving, there is only one point I want to clarify. I understand totally that
we are not a foreign legion in the British army. We are the French army. And it
is here that he corrected me by stating the historic phrase: ‘We are France.’5
Cassin, who evidently had no idea where this first assignment would lead,
returned to Queensborough Terrace, on a beautiful afternoon, ‘almost
elated to see that there was useful work to do’.6 He had forty-eight hours
to frame the draft document. In effect his life had taken a fundamental
turn. The professor in exile living in a country whose language remained
largely a mystery found himself thrust into the heart of a political and
national venture which changed his life.
Why had de Gaulle entrusted him with this task? Certainly, Cassin
came at an opportune moment, and de Gaulle recognized his talents
as a jurist. In fact, he only had three or four officers in his circle, but
one of them, Pierre Tissier, former chef de cabinet of Laval, who had
served as an intelligence officer in the Narvik campaign, had similar legal
training and experience. He had served in a high position in the Conseil
d’Etat, which his father had headed. The choice of Cassin, therefore, to
negotiate the accords with Churchill was not simply a matter of profes-
sional competence. Instead of a young and impetuous officer devoid of
much experience, de Gaulle’s preference was for a sensible man, pru-
dent, firm on principles but supple on practice. Above all, Cassin had
been French delegate to the League of Nations for fourteen years, and
he had taken part in many international negotiations. He had steadfastly
opposed appeasement and the Nazis, and was well known to the British
government for these views; that was his trump card.
Cassin went to work. He spent the whole of Sunday on it: ‘I edited this
provisional draft from which the desired accords of 7 August will come.
It has three articles: political, command of the forces, status of the vol-
unteers . . . The details will be detached.’7 On Monday morning, 1 July,
he presented to de Gaulle a document whose three articles constituted
the core elements of the final text. De Gaulle made minor amendments,
and the document was returned to Churchill. ‘The matter is launched’,
Cassin wrote in his diary. But the drama of Mers-el-Kebir on 3 July
interrupted negotiations, which were renewed only after 14 July. In this
incident, nearly 1,300 French servicemen lost their lives in a British
5 Gillois, Histoire secrète, p. 70. 6 Diary, 29 June 1940. 7 Diary, 30 June 1940.
Free France, 1940–1941 113
attack on the French fleet under Vichy command stationed on the coast
of Algeria.
Churchill designated as negotiator Sir William Strang, Assistant
Under-Secretary of State in the Foreign Office in charge of the Europe
desk. He had been in the Foreign Office in the 1930s and had been
responsible for League of Nations affairs. Attending the discussions was
Sir Edward Spears, with whom de Gaulle had left France for Britain on
17 June, and who had brought him to see Churchill in London. Eden
joined in the discussions too. Alongside Cassin was Paul-Olivier Lapie, a
former Socialist deputy.
Their central concern was the independence of Free France. This was
a matter of capital importance for the standing of the movement both
in Britain and in France. For Cassin, French soldiers under the orders
of General de Gaulle were accountable only to him: he had to remain
commander in chief of all French forces, even when they were operating
under British military directives.
The pace of negotiations accelerated at the beginning of August. On
the 6th, in late afternoon, de Gaulle called Cassin to Downing Street
for the decisive discussion with Churchill. An accord had been reached,
Cassin said, ‘thanks to a prudent formula which I inserted’, but it is
not clear which formula this was.8 Strang and Cassin were charged with
preparing the final documents. Churchill fixed the formal signing for the
next day, and invited all to dine with him. That dinner never happened,
because he came back too late from the north of England. Returning
from Downing Street, de Gaulle and Cassin had a serious debate on two
sensitive points, and the following morning ‘relentless work . . . I read the
documents to the General line by line, in order to bring them to Strang
by midday.’ The accords were signed that evening.
In fact, these documents were not accords in the strict sense of the
term, as a text co-signed by two equal partners, but rather a memoran-
dum, affirmed by the British government, addressed by Churchill to de
Gaulle in letter form, to which de Gaulle replied by letter as well. Unlike
the French, the British played down the event, and the press was not
invited to witness the signatures.
Formally, this memorandum aimed at the organization of a French
volunteer force. The critical point was recognition of the national char-
acter of this force. This was not a set of French regiments in the British
army, but an allied French army, fighting alongside the British against
the common enemy, though without the power to fight against other
Frenchmen. General de Gaulle held supreme command of this force.
On the other hand, and here we recognize the marks of Cassin, accepting
compromise on details once the principle had been secured, de Gaulle
pledged to accept the general directives of the Allied governments, and
agreed that French forces might in part be placed under the direct com-
mand of British officers. The national element was preserved with respect
to personnel, uniforms, discipline, language, rules of promotion and pay.
These accords enabled Free France to organize its military arm on
a solid foundation. The British government agreed to equip and arm
French forces. A special paragraph regulated the navy, since it was of
capital importance to Britain to make use of ships seized but whose sailors
had not joined Free France. The document also explicitly recognized that
the General had the right to recruit scientific and technical personnel, and
above all to create the administrative services necessary to organize this
force, that is a military staff, supported by a civilian staff, constituting the
embryo of a political organization. Finally the British accepted financial
responsibility for the expenses of Free France, subject to accounting and
review procedures, and that this funding would be made in a special
account, in the form of an advance. In agreeing to reimbursement, Free
France moved to preserve its independence. But the General was, in this
context, only a military commander.9
The exchange of letters which accompanied the accords, however, was
entirely political. Churchill promised to restore ‘the independence and
grandeur of France’. This did not fully satisfy de Gaulle, since the text
as originally drafted by Cassin had added: ‘and of the French Empire
as it existed at the declaration of the war’. Churchill struck out these
words. In addition, de Gaulle explicitly stated in his response that French
forces would participate in the defence of all French territories and all
territories under French mandate. In a secret exchange following the
agreed language of the pact, Churchill said that he had not made such
assurances to any other ally, but would do his best to realize them.10
Despite these soothing words, the fact remained that the French Empire
was not mentioned at all in the published Churchill–de Gaulle accords.11
The urgency born of the disaster in France accounts for the extraor-
dinary measures the British government were prepared to take. All the
participants in these high-level talks had fought in the Great War, and
had seen the worst of it. But 1940 was different: defeat stared them in
9 The text of the accords and the exchange of letters between de Gaulle and Churchill
may be found in issue 1 of Journal Officiel de la France Libre, dated 20 Jan. 1941, and
the official British version may be found in the de Gaulle archives, 3AG1/294.
10 La France Libre, p. 68, citing de Gaulle, Mémoires de guerre, vol. 1, L’appel (Paris: Plon,
Livre de Poche, 1958), pp. 282–3.
11 Diary, 7 Aug. 1940.
Free France, 1940–1941 115
the face in a way it had never done in 1914–18. The British did not
give these assurances and powers to de Gaulle out of sentiment, but
out of necessity. On 23 June Churchill had refused to accept Pétain’s
betrayal of France’s commitment not to seek a separate peace with
Germany. Churchill had been in office a mere seven weeks, and faced the
most severe military threat Britain had ever known. To expand the Navy
and create a French army were non-trivial steps to take. For de Gaulle
the stakes were higher still: without the caution and support of Churchill,
his mission would have collapsed.
In speaking of ‘accords’, the Free French masked their own weakness.
There is no doubt that financial control meant some degree of political
control, no matter what the wording of the document said. Free France
was a creature of the British Treasury, and the French had to account
to it for every penny they spent. It was inevitable that whenever there
would be tension between British and French interests or attitudes, this
structural imbalance would tell. Tempers would flare and resentments
harden. This friction was built into the situation. If Churchill did indeed
believe that the hardest cross he had to bear was the Cross of Lorraine,
then he had only himself to blame. He had paid for the cross himself.
As for de Gaulle and the small but growing team around him, there
were dangers in his financial dependence on Churchill too. If de Gaulle
acted as a completely independent leader, he was both entitled to do
so, and somewhat hampered by his material dependence on the British.
Pride and rhetoric could cover this weakness, but never fully eliminate
it. De Gaulle’s political mission was to rekindle hope in a France reborn,
a France restored to the first rank of free nations, but in his view that
required the defence not only of the homeland but also of the Empire.
That is why he was irascible at times to the point of petulance on matters
touching the honour of France as it was reflected in colonial affairs. But
everyone knew that taking British cash had to mean, at some point down
the line, taking British orders about tactics or strategy or war aims or
other matters. One of de Gaulle’s political achievements was to reduce
these costs of dependency to the absolute minimum.
Neither Cassin nor de Gaulle had ever held elected political office. But
they would be joined in short order by men who did, and by those who
were prepared to fight for the restoration of the Republic and the Empire.
The Churchill–de Gaulle accords transformed a man on horseback into
a political leader, with the means to lead both an army and a political
movement in the long fight ahead.
Cassin was shrewd enough to realize that he had entered history by
accident. His path to Free France was a circuitous one. He was a lawyer
who found a client who needed him precisely at the moment he had
116 René Cassin and Human Rights
presented himself for service. But he also knew that he was a potential
political liability in the campaign to rally France. He was a Jew, and
Free France was dedicated not to fighting for the Jews, but to liberating
France. Here is how Cassin recalled his first and last exchange with de
Gaulle on the subject. This took place on 30 June, early in the course of
these decisive drafting sessions. Cassin noted in his diary:
I did not hesitate on Sunday morning to say to de Gaulle that I was a Jew and
leader of the veterans’ movement . . . He said, I know it. Later, I learned that he
had been informed about me by his son, my student in his first year of studies,
and by de Courcel, his aide-de-camp, who with Boislambert and St-André had
been the first (and at one time, the only) people with him.12
There was room for Cassin among these happy few, and he was sensitive
not to push his presence too far. ‘At this moment’, he wrote on 30 June,
‘because I was a Jew and I had no English, I made the sacrifice of not
dealing directly with foreign affairs. First of all, to do no harm. Then to
serve positively.’13
At the end of the negotiations, Cassin knew that there were loose
ends Free France would only be able to tie up over time. There was
above all the matter of pre-war imperial boundaries not at all secured
by these agreements. But the text Cassin read to de Gaulle line by line
on Wednesday, 7 August 1940 was the best that they could achieve.
Signatures secured, the response of the press was very positive. The next
day, ‘I draw up laboriously an Official commentary which will serve as the
basis for all of de Gaulle’s propaganda.’ On balance, Cassin thought, a
job well done. And not without a touch of insecurity, he noted in his diary
on Thursday, 8 August, ‘My impression is that, in this establishment, I
have truly earned the esteem of everyone, at least apparently.’14 One
could never be sure.
to the language of his British hosts. Necessity was the mother of very
rapid invention, here and later on in the war.
The group gathered around de Gaulle was not numerous. Several thou-
sand men were under his orders, but in London there were only about
125 people working in Free France’s offices and services. About seventy
dealt with military affairs, and the rest with political and administrative
matters, though the boundary between the two was porous.15 In June
1940, Admiral Emile Muselier had arrived in London, and was named
by de Gaulle commander of the naval and air arms of Free France.
René Pleven arrived in London at the same time. Cassin had known him
for twenty years, and had great respect for him. Muselier, on the other
hand, was always referred to as ‘The Admiral’ in Cassin’s diaries, with
an unstated supercilious and hostile inflection. You had to be blind to
miss the ambition in the man, whose loyalty to de Gaulle was in no sense
unqualified.
Pierre Tissier was another central figure who rallied to the cause at
the same time. He was a man of considerable legal talent. Though he
was sixteen years younger than Cassin, Tissier showed no deference to
his senior colleague. There was also a certain degree of tension between
Cassin and another jurist who came somewhat later to join the inner circle
of Free France. Jean Escarra, like Cassin, was on the Faculty of Law in
Paris. He was a man of many parts – traveller, explorer, mountaineer,
a man who helped establish the civil code in China. Later he chaired
an influential commission on intellectual property. Closest to Cassin’s
outlook were Pierre-Olivier Lapie and Pierre Cot. The first had been
a deputy elected in 1936 as a Socialist Republican. This political party
(USR) was one whose views Cassin supported over the years. Lapie was
the first deputy to rally to de Gaulle, and was named director of the office
of Foreign and Colonial Affairs on 14 July 1940, but from September
1940, he served as governor of Chad. The second, former minister in the
Popular Front, arrived in June, but went to Washington in the summer
of 1940 to plead the cause of Free France.
In this first group, Cassin was not only the oldest.16 He was also the
only one to defend Republican principles. He ‘made it his business to
give to Free France in the making the forms of Republican legality and
it was he who denounced on the radio the abuse of rights of the Vichy
regime. It was he, and he alone, who, in the name of Free France, took
the initiative to condemn on the waves of the BBC the first restriction
on Jews and to affirm that those who despoiled would be forced to dis-
gorge their ill-gotten gains without compensation.’17
Those military men, including Larminat and Leclerc who brought to
Free France the support of French Equatorial Africa (AEF) at the end of
August 1940, detested the parliamentary regime and the Popular Front
which they held responsible for the defeat. Larminat complained to de
Gaulle over the fact that the revue La France Libre put on its cover the
Republican motto ‘Liberty, equality, fraternity’.18 To everyone, Cassin
embodied the Third Republic. A young right-wing radical like Daniel
Cordier, in the military camp at Camberley, was particularly sensitive
on this point. ‘The 3rd of August [1940], René Cassin had exclaimed:
“Just because the general staff was ill-prepared for several years and
the generals got it wrong, it does not follow that the Republic got it
wrong for 70 years”. In whose name does he speak? I did not leave
everything for the Republic nor to save the lost honour of democracy: I
left for France, and France alone.’19 Cassin’s attachment to the Republic
left him open ‘to ridicule under the title Bécassin by the wastrels of
Camberley’.20 ‘Bécassine’ was the name of a well-meaning but dim-
witted Breton servant in a contemporary comic book series. Later, in
1942, Leclerc told de Gaulle ‘that in 1936 we saw your jurist René
Cassin giving the clenched fist salute [of the Popular Front]’ – which was
a pure invention – and he begged de Gaulle not ‘to re-establish the bad
old ways responsible for our defeat’, but instead to proclaim ‘that the aim
of Free France is to win the war, and thereafter, to carry out a national
revolution’.21
Cassin was not only a Republican; he was also a Jew, and he attracted
the traces of anti-Semitism in various corners of Free France. Tissier
was a man of the political right, someone who though not anti-Semitic
nevertheless had ‘some reservations with respect to the place of Jews in
the French elite’.22 Escarra apparently felt that there was an imbalance
in the movement due to the presence of Cassin and the circle of young
Jewish lawyers who worked with him. He apparently raised this matter
with Pleven, who asked if this made it difficult for him to do his job.
Escarra said yes, to which Pleven replied, ‘Then I take it I will have your
resignation.’23 Nothing more was said of the incident at the time, but
Cassin was well aware of the distaste some of his colleagues felt for ‘the
Jew I am’.24
The men with these common prejudices were certainly within the
minority within Free France, and at no time did they find an echo in
anything de Gaulle said or did. Cassin’s manifest attachment to the par-
liamentary Republic was more troublesome for de Gaulle, who took
account of the opinion of those military men around him, and who
tended more towards the view in 1940–41 that the French despised the
parliamentary regime, which they blamed for the defeat. As late as July
1941, he asked Cassin and Dejean not to speak about democracy.25 But
he retained his confidence in Cassin. He knew Cassin was immovably
loyal to him and to the cause, which is something that could not be said
for the others. Exile politics always mean intrigue, and Free France was
no exception. In none of these cabals did Cassin play the slightest part.
By late August 1940, Cassin began to assume the role he would occupy
for the following year. In discussions with the coordinator (then director)
of the civil service of Free France, Antoine Aristide, who went by the
nom de guerre of Fontaine, Cassin learned that ‘I will be Minister of
Home Affairs and Foreign Affairs above all.’ He would participate in all
meetings and would share responsibilities with others.26 He would also be
sent on missions to shore up those parts of the French overseas territories
either sympathetic to or committed to Free France. In effect, Cassin
had the responsibility to manage the key committees of the movement
and its routine communications on a day-to-day basis, when de Gaulle
left London on 1 September, to launch an African campaign on behalf
of Free France. This was to be in two parts: one military, the other
political. The first came to ruin in the disastrous Anglo-Dutch-French
In this uncertain moment, the position of Free France within the Allied
camp was anything but fixed.
Free France was, in effect, an unidentified political object. It was not
a government in exile, nor even a National Committee with a recognized
mandate to represent France. Churchill would have been happy to pro-
vide such recognition, had a sufficient number of political personalities
of the first rank joined him in London. In June 1940, without such an
entourage, and without an alternative in sight, Churchill had recognized
de Gaulle alone. This gave him standing, but not his movement. We are a
long way from the creation of a provisional government, which de Gaulle
succeeded in forming only in 1943. The question three years earlier was
what steps to take towards that ultimate destination?
A first step, albeit a negative one, was to deny legitimacy to the Vichy
regime. This was all the more important since, with the exception of
Britain, most states, including the United States, Canada, the Soviet
Union, as well as the Vatican, officially recognized the government of
Pétain. Cassin played a particularly important role in this effort, in light
of his legal authority, his international experience, and the reputation he
had acquired in Geneva. He developed a simple line of argument, but a
decisive one for the future of Free France. His central point was that de
Gaulle and his movement had acted within the framework of legality, in
effect filling the legal vacuum created by Pétain and his circle. They had
seized power by a coup d’état, which no vote of the National Assembly
could ever justify, since this Assembly had precisely the duty to defend the
Republic itself, destroyed by its vote of 10 July 1940. Cassin’s argument
was a strong one, and it is now commonly accepted by contemporary
jurists.33
Illegal under the law, the government of Vichy was equally illegal in its
actions. They had capitulated to the Nazis, in violation of solemn com-
mitments made to Britain not to sign a separate peace. They had aban-
doned the role as the shield of the people and renounced the commitment
to oppose Germany in a war in which France’s colonies and overseas
territories were engaged. Pétain and his entourage, Cassin argued, had
accepted the rule of the Nazis or of those who, throughout the world,
deployed their forces against Britain and her allies, including the colonies
and territories administered by France. Other countries had been crushed
by superior military force, but only in France had a government turned
defeat into an alliance with the occupier. The Poles, the Dutch, the
Czechs had not done so.
33 René Cassin, ‘Un coup d’état. La soi-disant Constitution de Vichy’, La France Libre,
1, no. 2 (16 Dec. 1940), pp. 162–76. A manuscript of this article may be found in
382AP47.
Free France, 1940–1941 123
Making this juridical case on behalf of Free France was a major con-
tribution to the movement. That is why, at this early phase of its history,
Cassin’s position was at its height. He embodied the political integrity
and personal courage of millions of French veterans of the Great War,
and their support for the Republic. What is most striking is the con-
trast between the resignation of Vichy and the resolution of Free France.
‘What I cannot describe, though it is essential’, Cassin noted, ‘is the fever
in which we sent telegrams to the “resistance” of the different territo-
ries of the French Empire.’ That fever was the antidote to despair, what
Cassin had termed the ‘immense deflation of the leaders’ of France after
June 1940. ‘All that is lamentable: we must hope’, he concluded.34 This
hot defiance fed the will to fight on and made hope possible.
The rallying to de Gaulle of French Equatorial Africa, then New Cale-
donia, changed the political map, both in terms of territories and in terms
of personnel. Henceforth, experienced and recognized military men ral-
lied to de Gaulle, whose movement now had outside of France a base
in which to exercise its authority. The question which immediately arose
was how to structure it.
Cassin intervened in this debate by drafting a long note dated 22 Octo-
ber 1940, ‘on the conditions necessary for the formation of a government
of Free France capable of being recognized by the British and American
governments’.35 Cassin’s discussion of a programme of action opens with
a legal argument. There is no government without territory. The question
of the recognition of Free France could not be posed without the rallying
to it of important colonies. That precondition had been met. Secondly,
since it is impossible to recognize simultaneously two governments claim-
ing authority over a single country, the next step is to disqualify the then
recognized government, that of Vichy. Here Cassin repeated his familiar
argument, developed along two lines. In law, Vichy’s authority rested on
a judicial coup d’état: it had created an illegal constitution, promulgated
without the consent of the people. In fact, it was incapable of resisting
German demands.
This negative argument, though, was simply a preamble to Cassin’s
positive recommendations:
A government implies the existence of a consistent and representative author-
ity which exercises the attributes of sovereignty: armed forces, finance, justice,
economic production, administration, external representation, organized public
services.
On this level, Free France had a long way to go. Certainly, it had had an
army since 7 August. But it could not make payments, since there was
To assist me in this task, I constitute today a Council for the Defence of the
Empire. This Council, composed of men who currently exercise their authority
on French territory or who symbolize the highest intellectual and moral values
of the nation, represents the country and the empire which is fighting for their
existence.36
Who better than Cassin could represent ‘the highest intellectual and
moral values’ of France?
At the same time, de Gaulle reassured both French and international
audiences as to his political commitment. He recognized unconditionally
the principle of popular sovereignty.
We declare that the voice of those Frenchmen, which even the enemy or the
organism of Vichy, which depends on the enemy, has been unable to reduce to
silence, is the voice of the Nation, and that we have, in consequence, the sacred
duty to assume the charge imposed on us;
We declare that we will accomplish this mission with full respect for the insti-
tutions of France and that we will make a full accounting of all our acts to the
representatives of the French nation as soon as it will be possible to do so freely
and normally.37
In 1941, each territory rallying to Free France already had its own
bureaucratic structure. Still there was evidently a need to provide a cen-
tral authority capable of exercising control and providing impetus. This
task was both indispensable and achievable over a relatively short period
of time, as Cassin underscored in his note of 22 October. He was partic-
ularly sensitive to the need for urgency, since in London, with de Gaulle
absent, disorder reigned, as we have seen.
In fact, the ordinance which set up the Council for the Defence of the
Empire and named its members was promulgated two days after the
Brazzaville Manifesto. Cassin was, alongside two colonial governors,
the only civilian in this Defence Council. He had to await the return
The General has signed a series of papers organizing the administration of Free
France. There will be a committee of four, an administrative council, and a
military committee. He wanted to give me the title of ‘Chancellor’: but I refused,
just as I had refused to be a member of the Council of the Order of the Liberation,
even though I do this work in the absence of Argenlieu. I will be the permanent
secretary of the Council of Defence, and having made on 2 July the sacrifice of
‘foreign affairs’ for the cause, I keep control over the judicial service, international
conventions, and the documentation, study and liaison service, in which we will
develop the part France will play in the general conduct of the war and the
organization of the victorious peace.38
Whatever the title he held, the position gave him a great degree of freedom
as well as the responsibility to organize the daily activities of all members
of the movement. Under these circumstances, Cassin faced a daunting
task.
The first task was to create what could be termed a virtual civil admin-
istration for France. They took the initiative in publishing an Official Jour-
nal of Free France using the same typography as the old Official Journal,
thereby affirming the continuity of the French Republic. Cassin created a
juridical service which provided arguments for advocates of Free France.
When de Gaulle had other obligations, it was either Cassin or Muselier
who presided over the regular administration meetings of section heads,
usually on Mondays and Wednesdays. De Gaulle recognized this service,
when he wrote in his memoirs: ‘Professor Cassin was my collaborator –
and how valuable he was – in the promulgations of all the acts and
documents on which, from virtually nothing, we built our internal and
external structure.’39
Cassin’s work had two other facets which emerged as time went on.
In Britain he had a whole series of contacts of great value to Free
France. His reputation was well known among veterans and in the press.
He spent time in August 1940 with Harold Nicolson, one of the pil-
lars of the Foreign Office. He knew well Lord Robert Cecil, winner
of the Nobel Peace Prize, and saw him frequently. He was cordially
received at Chatham House, the home of the Royal Institute of Inter-
national Affairs, which furnished his documentation service with their
review of the French and foreign press, and in New College, Oxford,
whose Warden, A. E. Zimmern, was an old friend from the League of
Nations.
40 See chapter 2.
41 Jean-Louis Crémieux-Brilhac, ‘Les émissions françaises à la BBC pendant la guerre’,
Revue d’Histoire de la Deuxième Guerre Mondiale, 1 (Nov. 1950), pp. 73–95. Letter of
Cassin to Crémieux-Brilhac, and his response, dated 18 Dec. 1951 and 13 Jan. 1952,
382AP105.
42 Michel Soulié, La vie politique d’Edouard Herriot (Paris: A. Colin, 1962), p. 54.
43 Diary, 14 Aug. 1940. 44 Diary, 22, 24 Aug. 1940. 45 Diary, 21, 28 Aug. 1940.
128 René Cassin and Human Rights
the Presidency. We talked over the crushing responsibilities of the ruling classes
in France and Britain which had made them give in to counter-revolution.
The views of Beneš on human rights were very close to his own.
It was clear that Cassin occupied a privileged place in Free France.
And yet he did not seize the moment and impose himself as a leader.
Was it his modesty, his scruples, his unwillingness to put himself ahead
of others? In part, yes. He was well aware of a certain ‘timidity’, with
which he reproached himself after not having asked to be received by
Eden alongside de Gaulle.46 One part of this relatively reticent attitude
was his wish to do nothing to damage the movement. For that reason
alone, it might be better if Jews and old-fashioned Republicans did not
occupy the centre of the stage.47 He had accomplished much that was
essential: he had been the stalwart worker in the Council for the Defence
of the Empire, though few had taken notice of that.
In his notebooks, the future General Diégo Brosset described the key
personalities he met at Carlton Gardens in February 1941. He began
his account with Fontaine and Pleven. Cassin is sketched later, without
much sympathy: ‘Cassin, who passes like a rat but who still hopes not
to be forgotten, plays a hidden but important role.’48 And yet it was
to Cassin that de Gaulle, before leaving Britain for the Middle East,
gave the authority to sign international conventions in the name of Free
France and to convoke the Council for the Defence of the Empire should
anything happen to him.49
In order to take the measure of the considerable work Cassin did in
this period, we have to put it all into context. Cassin was not a high civil
servant who was practising his profession in familiar circumstances, but
rather a professor in exile who made himself useful, through improvisa-
tion after improvisation, in an extraordinary venture under extraordinary
circumstances.
forces to resist. The catastrophe of Dunkirk meant that the forces res-
cued, however heroically, were without their weapons and equipment.
Let us not forget that Churchill had been in office only five months,
and he had secured a list of those who were prepared to play the role
of Pétain and Laval should worse come to worst. Among them was the
former king, Edward VIII, who had abdicated four years before.
September 1940 was the low point of the war for Britain as it was for
Free France. Anyone with eyes to see could tell that the prelude to the
invasion was being played out in the skies. The Luftwaffe shifted away
from very damaging early raids on airfields and installations to conduct
a massive bombing campaign on centres of population, and in particular
on London.
René and Simone Cassin lived through the worst of it. A week after the
signing of the 7 August accords, Dover, Portsmouth and Southampton
were hit. London’s turn would come next, but even before the bombs
fell on the capital, almost daily alerts interrupted whatever calm or peace
of mind Cassin could muster. And frequently, he applied his mind to
calming the fears of his wife Simone, whose demeanour clearly showed
signs of strain as the summer unfolded. On 22 August he tried to stiffen
her resolve, but was himself hampered by a new orthopaedic belt to
protect his hip and abdomen injured in 1914. Because of his chronic
condition, he was hardly ever without pain. ‘I feel, not disabled, but
enslaved’, he noted sardonically.50
The RAF could not prevent the bombardment, but it took its toll on
the Luftwaffe. On 25 August, Cassin noted five alerts in a single day.51
The next day, the alert lasted for six hours, and for Cassin the night was
marked by ‘the enchanting spectacle of searchlights crossing the skies’.52
Each such night meant a descent to the basement of their lodgings. On 28
August, Cassin was at a luncheon for General Spears given by de Gaulle
at the Savoy; that too was interrupted by an alert. There was talk of the
RAF raids on Berlin, which presented the air war as a war of attrition,
something to endure, rather than as a prelude to invasion. Saturday,
7 September was both a splendid day and to Cassin:
the most terrible since our arrival in London. Towards 5 p.m., before the alert,
a very heavy bombardment spread death and fire in the docklands. It seemed
that a furious fire storm flared up in the midst of a calm. The building of C.G.
[Carlton Gardens] was really shaken for the first time. From afar, one sees
the columns of smoke and some people have even seen German planes which
penetrated London’s defences . . . This is a harsh ordeal . . . opening a new phase
in the preliminary battle of the future invasion . . . Here we have to say with what
courage the people of London have stood up to the incessant storm: the stage
of attrition, the destruction of things, people and economic or familial life has
begun.53
to a terrible sadness. For the first time since the Armistice, I felt my morale
weaken.58
The next day he worked in the British Museum, and recovered some of
his composure. And yet he joined the crowd, panicked and ran to the
shelter as soon as an alert sounded. Visiting Simone in Marlow a few
days later, he found her still in a troubled state. His own morale was
variable too. On 16 September he noted: ‘The invasion is expected at
one moment or another. It would have come on Sunday, if the RAF had
been defeated.’59
The combination of worry about a German invasion of England and
uncertainty about the naval expedition off the coast of Africa wore Cassin
down. ‘The departure of the General’, he wrote on 20 September, before
getting the bad news from Africa, ‘but above all the bombardment of
London and the need to sleep away from home, completely transformed
one’s inner working and destroyed normal life’.60 That night he was
caught at the BBC while recording a radio broadcast, and spent the night
in the BBC shelter. The following morning he traversed the city, surveyed
the damage, and then returned to his work – his rock and his salvation.
Without a sense of purpose, without a cause, he might have buckled
under the pressure, as so many others did. Free France was his lifeline.
Overall, Cassin’s life under the Blitz of 1940 was spent under enormous
pressure. He was engaged in an unprecedented enterprise, with very
uncertain chances of success, and with colleagues not of his choosing.
He had to present a staunch Republican façade to the world, even when
military reversals seemed to play right into the hands of Vichy. After
twenty-three years of marriage, he had to live a solitary, transitory life,
from shelter to shelter, without sufficient sleep, and with hardly any word
about the well-being of his family in France. A cable saying everyone was
well arrived for him the day after he had heard the full story of Dakar.
That lifted his spirits, though occasional visits to Marlow made him aware
of how fragile his wife was.61
Although Cassin could not know it, for Londoners the worst was over
by November 1940. The successful defence of the skies above London
had put a damper on Hitler’s invasion plans, and his eyes turned increas-
ingly eastward, towards the racial and ideological enemy whose destruc-
tion was the next assignment he gave his armies. London – and Free
France – had survived, though we should bear in mind that in early 1941
Hitler controlled virtually the entire land mass of Continental Europe.
That over the years destiny slowly forges the arms she prepares to place in our
hands. That obsession which, since my childhood, fixed my attention on the
fate of France confronting her neighbours – my varied work over 30 years –
this relative inactivity in the midst of war: all this silently prepared me for the
irrevocable decision taken in June, and for this real effort in the struggle for the
deliverance of our country!
I have always thought that a life is incomplete, if, to a great love, a man was
incapable of adding a great work: children, scientific work, industrial creativity or
artistic or political work, which would survive us. Not having had children, not
having had the good fortune to exercise power, having sacrificed my scholarly life,
though not my teaching – to a kind of philanthropic pipe dream dedicated to the
generation of veterans, orphans, and to the prevention of the war of 1939 . . . Then
suddenly the fog lifts! . . . I was destined for my modest role to be the first civilian
who came from France in response to the appeal of General de Gaulle!
Even if after victory, disappointments and worse await you – René, do not forget
this. You had the unique privilege to revive France, at death’s door. We shall
win!62
In 1941, the European war became a world war. This was already the
case in part, due to the continuation of the Sino-Japanese war, and to
the involvement of the British, French, Belgian and Dutch empires in the
conflict. Formally, the Nazis had left Vichy in control of French overseas
territories, but some of them joined Free France, then struggling for
political recognition and a place in the anti-Hitler alliance. This was
no metaphor, since in June 1941 Free France was seated formally as
a delegation attending the first St James’s Conference. There Churchill
asked the members of the alliance to reconstruct a ‘new Europe’ radically
different from that the Nazis had in mind. At this first meeting, Cassin
represented de Gaulle and Free France.
He represented them again at the second St James’s Conference on
24 September 1941. On 22 June, Germany had invaded the Soviet
Union, and thereafter its army had occupied a large part of European
Russia. Furthermore, there had been a major change in US foreign policy:
on 14 August, Churchill and Roosevelt had signed the Atlantic Charter,
which stated that a new world order had to emerge after the Nazis’ defeat.
In effect, though not formally, the Americans had entered the European
war. The Japanese attack on Pearl Harbor, on 7 December, finally sealed
a political turn which had already taken place. The war was now indeed
global, and spectacularly so.
During this extraordinary period, Cassin’s career had two facets. His
international profile grew, while, surprisingly, his political profile within
Free France diminished. We can date this difficult period in his life
precisely to 24 September, the date of the second St James’s Conference.
On that same day, de Gaulle announced the formation of the French
National Committee, the nascent government in exile of the French
Republic. Within this body, Cassin received only a second-rank portfolio,
that of Justice and Public Instruction. He had hoped for more, but he
had to be satisfied with what he was given.
Consider the irony of this day for Cassin. In the heart of London, he
sat as an equal among the leaders of the anti-Nazi alliance. He spoke of
134
World War, 1941–1943 135
delicate moment, with all its headaches as his responsibility. ‘Cassin will
take care of it’, he noted sardonically in his diary.16
So far it seemed that Britain and France were working in tandem. On
8 June 1941, General Catroux, with de Gaulle’s backing, proclaimed
that Free France was committed to the liberation of Syria and Lebanon,
and an end to the mandate. When the British wanted to issue a joint
declaration to this effect, de Gaulle vigorously objected; the British, in
his view, had no standing on the matter. The British issued a proclamation
supporting Catroux anyway.
The same day, 8 June, British, Free French and Australian troops
invaded Syria and Lebanon. After substantial resistance, Damascus fell
on 21 June, and on 12 July, the pro-Vichy authorities asked for an
armistice. This led to a major British error. On 14 July they signed an
armistice in Acre with Henri Dentz, the pro-Vichy High Commissioner,
who was prepared to deal only with the British. Catroux was physically
present, but he had no standing in the discussions.
Cassin was outraged by this high-handedness. Before then, he had
discussed terms with the Foreign Office, and he thought a compromise
was in the works.17 That was not the case. Still Catroux was not allowed
by the British to sign the document. What was worse, in a secret adjunct,
the British agreed to repatriate Dentz’s men to France, thereby enabling
them not to deal at all with Catroux or Free France.
Cassin was stunned. ‘The conditions of the Syrian armistice look
strange, stupefying’, he wrote in his diary. ‘There is no limit to British
generosity to Vichy, while we are refused the right to rally to our side
white troops, professionals and reserves.’18 De Gaulle was furious, both
with Catroux and with Churchill, who did not repudiate this move.
This was the last straw for de Gaulle, who saw it all as a carefully
orchestrated plot. Much more likely, it was the result of confusion and
incompetence on the part of the British, and insufficient obstinacy on
the part of Catroux, who should never have agreed to the terms of the
Acre accord in the first place.
De Gaulle came to Cairo on 20 July and exploded. If the terms of
the Acre accords were not rescinded, he threatened to withdraw French
troops from British command, which would mean the end of the alliance.
Immediately, the British Minister of State for the Middle East, Oliver
Lyttleton, offered de Gaulle a document recognizing French sovereignty
16 Diary, 9 June 1941. Pleven only left on 11 June, but Cassin was in charge of office
business from 9 June.
17 Diary, 5 July 1941. 18 Diary, 16 July 1941.
140 René Cassin and Human Rights
in the mandatory territories of Syria and Lebanon. This was enough for
de Gaulle, and ended the immediate crisis.
But there was a price to pay. His intransigence completely alienated
one of his most important British allies, General Spears, who broke with
de Gaulle at this point, once and for all. And this incident cast a shadow
over Free French–British dealings for the rest of the war.19
This episode is revealing because it shows the way the war was run
within Free France. On these crucial questions of imperial defence,
Cassin and his Conseil were in constant contact with de Gaulle, almost
always to receive his instructions. In July 1941, when the Churchill–de
Gaulle quarrel came to a head, Cassin, as permanent secretary of the
Council, tried to lower the temperature of the conflict with Britain. De
Gaulle rightfully claimed the authority which came from acting as its
head, but did he not have a responsibility to apprise members of the
Council of crucial matters concerning his policy on Syria and Lebanon?
He specified Catroux’s mission in the name of the Council, without
informing them of it. And they learned of de Gaulle’s threat to with-
draw from the Franco-British alliance also after the fact.20 Cassin put
the point to de Gaulle, and asked him to consider whether ‘we would
risk endangering the essential by acts of rupture’. De Gaulle was not in
the least pleased by such a communication, and responded to Cassin in a
form which many popes would have admired: ‘These are the instructions
which I ask you to follow.’21 And that is precisely what Cassin did: end
of matter.
By referring at this delicate time to the need to protect the Franco-
British alliance, Cassin exposed one of his political weaknesses. He
offered what to de Gaulle may have appeared to be a too ready and
eager embrace of the British point of view. Cassin was as outraged as
de Gaulle was by the Acre accords, but believed the matter could be
resolved without endangering the alliance. By challenging de Gaulle’s
absolute authority and by questioning to a degree his judgment in the
Syrian crisis of June and July 1941, Cassin probably compromised his
chances for a high-ranking post in the French National Committee, the
formation of which de Gaulle was then contemplating. Cassin had served
19 For a balanced view, see A. B. Gaunson, ‘Churchill, de Gaulle, Spears, and the Levant
affair 1941’, Historical Journal, 27, 3 (1984), pp. 697–713. For the Vichy-German side
of the story, see Jafna L. Cox, ‘The background to the Syrian campaign, May–June
1941: a study in Franco-German wartime relations’, History, 52 (2007), pp. 432–52.
See Crémieux-Brilhac, La France Libre, pp. 156ff.
20 Alan Sharpe and Glyn Stone, Anglo-French Relations in the Twentieth Century (London:
Routledge, 2006), pp. 236–7.
21 The story is told with precision and verve in Crémieux-Brilhac, La France Libre, p. 199.
World War, 1941–1943 141
Exiles
Cassin was not only close to many British leaders and influential figures.
He was also part of a rich and complex exile world in London in 1941.
Here is the origin of much of his later work on human rights, which
emerged in what was probably for the Allies the darkest phase of the war.
Elsewhere we have meditated on the paradox that when victory was
most remote, there emerged among those under Nazi rule and among
those still carrying on the struggle the most far-seeking projects for politi-
cal reform and social transformation.22 In a way, since the present was so
oppressive, the space of freedom was inevitably consigned to the future.
At times, though, many in exile came close to losing the will to go on.
They were under no illusion as to what would happen to them in the
event of a Nazi invasion of Britain. Cassin like de Gaulle was sentenced
to death in absentia for treason. His property and assets were seized.
He received word on 4 May that he had been stripped of his nationality.
His family in France sent him telegrams that ‘they shared his affliction’.
On the contrary, Cassin wrote in his diary, he considered that it was an
honour ‘to be soiled by those guys’. He wrote back to his family: ‘No
sadness, but pride and hope for all.’23
The words were brave, but they could not hide completely the fraying
of nerves in spring 1941. The Blitz resumed in March. On one such
occasion, he was away from London giving a talk in Cambridge.
Here was one dimension of anxiety for these exiles. They had their work,
but their wives had little on which to draw. These women did not speak
English, and therefore had to rely on other exiles, who were sometimes
trying individuals. They did not have political work to give them pur-
pose, and the sheer volume of the work their husbands faced meant
they were often unavailable. They were cut off from family and friends
at home, whose fate was uncertain and whose family ties to prominent
exiles put them in even greater danger than others under occupation.
Earlier, Cassin had found a safe haven for Simone in a boarding house in
the idyllic Buckinghamshire village of Marlow, removed from the flight
path of the Luftwaffe over London. Cassin could reach it from central
London in an hour and a half by car. Later, he thought his wife would
benefit from living by the sea, in the Dorset village of Bridport. This
helped to calm her, though it was much harder for Cassin to make the
six-hour journey from London to visit his wife.25
On 4 March, Cassin noted that ‘This evening Simone was less
depressed than yesterday.’ A few weeks later they passed what Cassin
termed a ‘Very bad night: for the last week, I have sensed that Simone is
unravelling emotionally and a bit physically too . . . I urged her to leave
for Bridport, but her morale is very bad.’26
Then came the worst news of all. By 8 April it was clear that the
German army had broken Allied resistance in the Balkans. Yugoslavia and
Greece were lost. The spirits of both Simone and René Cassin sank like
a stone. ‘Her morale is very fragile and she has returned to pessimism.’27
The next day Cassin tried to work on a radio address for the BBC. He
could not continue: ‘To what end ? Sim[one] is in a state of distress
and terrible pessimism.’28 He mused about better days in Antibes on the
Mediterranean before the war, ‘But it is not very easy . . . In the evening
I did not even have the taste to read anything.’29 Particularly galling was
the way Vichy and those hoping for German victory crowed about the
news from the Balkans.30
These were the hardest days of the war, and they ground down even
an inveterate optimist like Cassin. And yet what choice did they or the
other exiled men and women in London have? They were all sentenced
to death by the Nazis, with execution postponed until an unknown date.
When all else failed, what they had to offer was their defiance.
This small band of exiles in London all shared the same fate. Along-
side the Free French were other exile groups, similarly besieged and
similarly dependent on their hosts for their survival. The Norwegian,
Polish and Dutch governments in exile benefited from official recogni-
tion. The French, Belgian and Czech communities had to work harder
to gain a seat at the table of the alliance, since in different ways each had
31 Diary, 3 March 1941. 32 Diary, 9 June 1941. 33 Diary, 9 and 10 June 1941.
144 René Cassin and Human Rights
The first day in Cassin’s new international career was 12 June 1941. At
St James’s Palace, the governments in exile from Nazi-occupied Europe
were present. General Sikorski represented Poland; Masaryk, Czechoslo-
vakia; Trygvie Lie, Norway; and Paul-Henri Spaak, Belgium. With the
exception of Sikorski, probably murdered in 1943, all the others would
become important post-war leaders. The Dominions were represented
too. Winston Churchill presided over the meeting, and said that it was in
England that the new European order would be born.
The presence of the French delegation marked a new stage in the
diplomatic recognition of Free France. Cassin’s speech to the confer-
ence confirmed Free France’s continuing commitments to her treaties
with Poland and Britain. Alongside the other governments in exile, Free
France shared the general outrage over the crimes committed by the
Nazis against occupied populations. There would be a new order, to be
sure, but it would be a democratic order based on liberty and economic
and social security.
This wording was aimed at attracting American support, in the period
when the United States still had diplomatic relations with Vichy. Cassin
was sensitive to the shift in British public opinion towards the ideas
expressed in the Beveridge report of 1942. Changes were necessary both
on the international and the internal level of each country.34 The ferment
of ideas about the post-war world was evident even during this critical
moment when defeat was more probable than victory.35
Here is the way Cassin himself reported in his diary this gratifying
moment:
Meeting at the old Palace of St James; the Free French were welcomed warmly:
Churchill, Eden, Cranbourne etc. I offered my apologies for not having visited
them. Evidently it was either a happy return for Free France or the first of its
kind. If only the General had been there, he would have been royally welcomed.
Churchill was in splendid form; he rips the Huns and places Darlan among
the Quislings . . . At lunch I was seated two places away from Churchill, at the
table for heads of state. (Dejean was seated at Vansittart’s table.) . . . After the
Royal toast and those to heads of state, I suggested to Sikorski to offer a toast
to Churchill, the great leader. It was received to great acclaim. Then at midday
it was Churchill’s turn: the Boches, the Bulgarians, the Hungarians and their
dictatorships are denounced for a sad quarter of an hour. I read my declaration
in a clear voice, without gestures. Its brevity and its conclusions worked, since
Norton, Strang and others congratulated me. Dejean made a good impression
too. Finally the King visited each delegation, and paused in front of us, the Free
34 Paul Addison, The Road to 1945. British Politics and the Second World War (London:
Quarto Books, 1975).
35 382AP68, Cassin’s text, 18 June 1941.
World War, 1941–1943 145
French: he spoke simply and in plain French. He wore the medal of the Legion
of Honour and the Croix de Guerre of 1914–18.
Press comments on Friday are favourable to us. So is cinema. The first battle
won in the absence of the Boss de Gaulle.36
Cassin had taken a major step both for himself and for Free France. Here
he began his path which led him from London in 1941 to Paris and the
Universal Declaration in 1948.
Everything, though, was turned upside down ten days later by the
German invasion and the speed of her blitzkrieg in Russia. The Ger-
man breakthrough precipitated a diplomatic breakthrough in relations
between the Allies and the Americans. On 9 August 1941, Churchill and
Franklin Delano Roosevelt met on board USS Augusta at Naval Station
Argentia in Placentia Bay, on the southern coast of Newfoundland, then
still a British colony. FDR let it be known that he was going to New Eng-
land on a fishing trip. Instead he met his Chiefs of Staff and Churchill
for their first, but by no means their last, council of war. It was Churchill
who landed the biggest fish of all.
In Newfoundland, they signed the Atlantic Charter. There could be
no doubt as to the American position, formulated in the document they
released on 14 August. Here is the sixth point:
after the final destruction of the Nazi tyranny, they hope to see established a
peace which will afford to all nations the means of dwelling in safety within their
own boundaries, and which will afford assurance that all the men in all lands may
live out their lives in freedom from fear and want.37
Here, four months before the Japanese attack on Pearl Harbor, the United
States effectively declared war on Nazi Germany. When Hitler received
a cable with this text attached, he exploded. In his grandiose role of
prophet, he had warned that should the European war be converted into
a world war, the Jews would pay the price. That moment had arrived.
According to one interpretation, this was the day that Hitler set in motion
the Final Solution of the Jewish Problem.38
The second time René Cassin joined an inter-Allied conference in St
James’s Palace six weeks later, the entire political landscape had changed.
The war was now one of left versus right on a global scale. In September
1941, it was time to bring the Atlantic Charter to bear on Allied war aims
and on preparations for the world after the war and for the war crime trials
which would ensue. All the governments in exile had abundant evidence
of Nazi war crimes against subject peoples. To announce to their citizens
suffering under Nazi occupation that retribution would come one day,
they provided both hope to the oppressed and a warning to the Nazis that
justice would be done. Here is the first clear sign of Allied willingness to
hold war crimes trials after the war. Anthony Eden, the Foreign Minister,
presided at this second inter-Allied conference. Churchill was reluctant
to preside himself, because he wanted to leave his options open on how
to deal with war crimes. Eden, who had served like Cassin in the Great
War, spoke reasonable French and admired de Gaulle. The other major
newcomer to the meeting was Ivan Maisky, representative of the Soviet
Union, whom Cassin had known in Geneva at the League of Nations a
decade before.39
In his address to the conference, Cassin linked the bloody dreams of
Hitler with Kaiser Wilhelm’s dream of world domination. He added these
words: ‘We the French believe that in order to establish a real peace it is
essential to ratify and to put into practice fundamental human rights.’40
Here we see the central elements of his vision of the post-war world.
From September 1941 on, Cassin affirmed that the establishment of this
new order was at the heart of Allied war aims. In London, at a time when
the military position of the Allies was at its most critical, he began his
work to help construct an international human rights regime.
The ferocity of Nazi occupation intensified in the autumn of 1941.
Both Churchill and Roosevelt issued statements condemning the execu-
tion of hostages. After the Japanese attack on Pearl Harbor on 7 Decem-
ber 1941, and the German declaration of war on the United States a day
later, they joined with twenty-three other nations in signing the United
Nations Declaration on 1 January 1942, affirming their commitment to
the destruction of the Nazi regime.
The evolution of Allied thinking on the post-war world reveals a strong
division between Britain, the United States and the Soviet Union, who
ran the war, and governments in exile representing occupied populations.
The Great Powers wanted to postpone any precise commitments on how
judicial proceedings on Nazi atrocities would operate. Governments in
exile had no such luxury. They needed to show captive populations that
their national sovereignty was still intact, and that after the war there
would be a national reckoning on war crimes. Such proceedings did not
at all preclude the establishment of an international tribunal, planning
for which developed in the second half of the war. Justice would operate
on two levels – the international and the national.
The first step to this end was the third St James’s Conference of 13
January 1942. Eden again welcomed the delegates, but stood aside from
its deliberations, which were chaired by General Sikorski. Cassin could
not attend this conference since he was already on a mission in Syria. De
Gaulle himself spoke for Free France and supported the commitment of
the Allies to place among the principal war aims the punishment of those
guilty of and responsible for war crimes, those who ordered, perpetrated
or participated in one way or another in them.
The central task was not only to punish war criminals ‘but to take
measures to ensure that a renewal of such crimes should be made
impossible’.41 The Allied strategy was twofold in character. Its first aim
was Liberation and the punishment of war criminals and their collabora-
tors. The second aim was the affirmation of positive principles on which
peace would rest. At their root were human rights. This was a turning
point. Everyone in Free France wanted to see the punishment of war
criminals; the idea of constructing a new international order, based on
human rights, went beyond the political vision of most of the French
resistance in London, including General de Gaulle.
Initially, the Allies were committed to re-establishing the territorial
integrity of states occupied and humiliated by the Nazis. But the war
crimes they perpetrated against their own nationals as well as against mil-
lions of other victims throughout Europe, made it impossible to defend
the principles of the absolute sovereignty of states in matters concerning
its own citizens. Here we find the political impulse needed to go beyond
the League of Nations. In future, no statesman could follow Goebbels
and say that each state was a law unto itself.
Cassin fully understood the need to begin by restoring the dignity
and the integrity of the political regimes in formerly occupied countries.
But there was by the middle of the war a consensus on the need to
limit the sovereignty of states in the new international order. Here are
the origins of the Charter of the United Nations of 1945 and of the
Universal Declaration of 1948. Cassin was at the heart of this juridical
movement.
If the Allies thought that their warnings would prevent Nazi crimes,
they were mistaken. The period between the third St James’s Conference
and the formation of an inter-Allied commission on war crimes was the
time when the Holocaust was at its height. The Nazis denied the very
existence of international law. They thought that even were they to lose
the war, their crimes would so weaken their neighbours that they would
retain their stronger position.
But it was the death of one man, and the retribution it brought in
its wake, that moved the Allies into action. On 27 May 1942, a group
of Czech parachutists, trained in Britain, fatally wounded SS General
Reinhard Heydrich, head of all security police. In revenge, the Nazis
exterminated all the inhabitants of one village – Lidice – near the site of
the assassination. Czechs in London demanded that the British formally
associate themselves with the January 1942 St James’s declaration on
punishing war criminals. This they were unprepared to do, though they
did issue a formal repudiation of the Munich agreement, hardly an answer
to Czech demands for justice.
In Washington in June 1942, Churchill and Roosevelt accepted the
formation of a war crimes commission, in order to compile evidence and
to indict those accused of war crimes. On 6 July, the British government
approved this initiative, in order to respond to public pressure to punish
war criminals, a current that grew with reports of Japanese atrocities
against British soldiers in the Pacific theatre. But the British government
still preferred the restoration of national tribunals rather than the creation
of an international court.
On 20 October 1943, de Gaulle appointed Cassin as French delegate
to the inter-Allied commission on war crimes. He sat with colleagues
from those governments in exile which had signed the third St James’s
declaration. At this time he came into contact with eminent British jurists.
Among them was the Cambridge jurist Hersch Lauterpacht, who helped
develop the legal theory of crimes against humanity.42
The Allied political leadership did not want to try thousands of Nazis;
their targets were the leaders of the regime. On 18 January 1944, Sir Cecil
Hurst, the President of the Permanent Court of Justice in The Hague,
as chair, convened the Commission, even though the Soviet Union had
not named a delegate. With new American backing from Herbert Pell,
formerly US ambassador to Portugal and Hungary, three sub-committees
were formed, which adopted three principal recommendations. The first
was to reject the validity of a defence argument of obedience to superior
orders. The second was to enable lawyers to take testimony under oath
in one country to enter into the evidence of trials of individuals accused
of war crimes committed in another country. The third was to affirm the
42 Hersch Lauterpacht, International Law and Human Rights (New York: F. A. Praeger,
1950).
World War, 1941–1943 149
De Gaulle never explained the reasons for his decisions; we are therefore
left to conjecture. Crémieux-Brilhac said de Gaulle was looking for a
strong hand, and that was not Cassin’s forte. ‘The eminent professor was
not eager to use a cane’, not for assistance in walking but as an offensive
weapon.50 Cassin’s words of caution to de Gaulle not to endanger the
Franco-British alliance during the crisis in Syria certainly played a role.
De Gaulle probably acted out of his sense of Cassin’s personality. Cassin
was a great public servant. His devotion and his loyalty, alongside his
lively and subtle intelligence, and his huge capacity for work, made him a
marvellous administrator. But he was not a man of power; he lacked the
authority of those who could impose their will on others. He appreciated
honours, but he did not like to give orders or to make others feel his
power. He was not a killer. To give Cassin major responsibilities in Free
France could have appeared to de Gaulle as a mistake. As Crémieux-
Brilhac observed, Cassin never played a part in politics at the highest
level. Appointing him to the Ministry of Justice, de Gaulle kept him in
his team, in a position in which his gifts would be fully and efficiently
employed. De Gaulle’s decision of 1941 was bitterly resented by Cassin,
but it was not as unjust as it appeared.
Ironically, this marginalization, bordering on disgrace, liberated Cassin
and enabled him to begin the international career which led him to the
Universal Declaration of 1948 and, twenty years later, to the Nobel Peace
Prize. If he was evicted from the central councils of Free France, he was
able to throw himself into the inter-Allied judicial scene.
needed urgently to house another family. So she was turned out to find
somewhere to live in London a few months after the Blitz, where empty
flats were available so long as you did not mind living without a roof or
walls. As it happened, Simone found lodgings outside of London, near
Brighton, but Cassin never forgave this gratuitous act of cruelty, which
almost certainly was aimed at him.51 Cassin placed personal matters
aside during the war; and so he packed his bags in December 1941 and
started on a long and arduous journey first to the Middle East and then
to Africa.
First stop was Cairo, where on 28 December 1941 he met William
Bullitt, personal emissary of President Roosevelt.52 A man of many parts
– a delegate to the Paris Peace Conference in 1919, a writer, bon-vivant
and ardent Francophile who had been analysed by Sigmund Freud, Bul-
litt was a man Cassin had known for a long time. Cassin asked him to
convey a message from de Gaulle that Free France was committed ‘to
bring to the fight for the Liberation and integral restoration of France,
all the populations and territories not under enemy control’ as well as
‘to maintain central authority exercising sovereignty in international rela-
tions concerning all parts of the Empire’.53 So much for British designs in
Syria. Bullitt also brought Cassin up-to-date on what he had just seen in
Syria. There, following the fighting of spring 1941, General Catroux had
installed Free France in place of Vichy, but the old guard were still there,
biding their time. Cassin thought Bullitt had underestimated Catroux’s
achievement, a point Cassin made as well to Oliver Lyttleton, who had
weathered the storm of de Gaulle’s fury over Syria a few months before.54
His second stop was Damascus. Here he had formalities to attend to,
as an emissary of de Gaulle and the Conseil National Français. He met
the President of the Republic, various ministers and functionaries, and
paid his respects to the dead in the military ceremony at Aleppo. There he
made the point that Free France had lived up to the Mandatory promise
to defend the liberties of this country, but only at the cost of confronting
Vichy and its henchmen.55 He paid particular attention to the abrogation
of Vichy’s racial laws in Syria.56 He also visited the Faculty of Medicine,
French schools and a centre for treating lepers, in Lebanon and Syria,
and paid tribute to the work of these schools and institutions in cementing
ties between France and those communities linked to her by a common
culture.57 He also had the chance to meet Catroux, whose work for Free
France had been crucially important.
His third stop was Palestine, where he stayed from 15 to 18 January
1942. Here he presented himself as a champion of Anglo-French ties
in the Middle East. He saw too how positively both Arabs and Jews
responded to de Gaulle and Free France. He was particularly struck, both
here and in Lebanon, by the success of the Alliance Israélite Universelle
in flying the flag of the French language and Republican values; here was
an organization which Cassin was to lead in a few short years. His active
engagement in their work dates from this mission, and he responded
quickly to their plea for financial aid. Cassin too tried to do his best to
recognize those Christian missionaries and teachers sympathetic to the
cause. His rule of thumb was that the Jesuits were pro-Vichy, but many
other religious were loyal to Free France.
In Jerusalem and Tel Aviv he made the rounds of British officials,
Zionists, religious and university figures, and Arab dignitaries. In a press
conference in Jerusalem on 18 January, he affirmed the root and branch
opposition of Free France to Vichy’s racial laws, abrogated in Syria and
in other territories, and the firm commitment of the French National
Committee to the support of education in Jewish and non-Jewish schools
alike. Cassin was well aware that the schools of the Alliance Israélite
Universelle were in a financially precarious position, and needed help,
which he promised he would try to obtain.58 He noted further that news
was filtering through that in occupied France many people were giving
any help they could to Jews, and that those previously hostile were having
their minds changed by Vichy brutality.59 Here his presence resembled
the way ministers were treated before the war, which was precisely the
point: protocol conferred legitimacy on Free France.60 Cassin’s visit was
performative: by arriving as a visiting minister, and speaking as one, albeit
in the form of a commissaire, he became one. The shadow of Vichy was
hard to dispel, but the effort to do so was unavoidable.
Pro-Pétain elements were still ensconced in Egypt too, where Cassin
spent the rest of January 1942. He was particularly struck by the service
and loyalty to Free France of Baron Louis de Benoist, President of the
French National Committee in Egypt, and managing officer of the Suez
Canal Company. He was an unshakeable ally in an uncertain political
landscape.61 In his public meetings, Cassin returned time and again to the
role of Free France as the embodiment of ‘young France, France in arms’,
the wave of the future. Brave words when Rommel and his Afrika Korps
were moving east towards Egypt, but then brave words were what Cassin
was there to provide. He was reassured, though, by the breadth of support
for Free France within the Muslim community, among intellectuals and
politicians alike. More brave words. Had Rommel succeeded in invading
Egypt, local opinion would have turned 180 degrees in an instant.
Cassin wrote to de Gaulle that he understood that his mission had
‘an essentially cultural and moral character’. He was there ‘to affirm to
Frenchmen the presence of a protective authority and to make Egyptians
understand that the France they loved was France still fighting’.62 At the
same time, Cassin saw his mission in the Middle East and in Africa as
more than solely rhetorical. He still believed that the only way forward was
to forge unbreakable links both in London and abroad between British
and French forces and interests. Together they would form a blocking
force, protecting the vital corridor between the Caucasus to the north
and the Suez Canal to the south.
Cassin wrote to his old friend Tixier, that before his mission to the Mid-
dle East he had rejoiced in the recognition of Free France, as an equal
member of the alliance, seated alongside Churchill in the St James’s Con-
ferences. However, the seeds of conflict between de Gaulle and Churchill
had been sown earlier in 1941. On the substance of the quarrel over
Syria, de Gaulle was 90 per cent right, Cassin wrote, but ‘the form’ of de
Gaulle’s objection ‘was less happily phrased’. The upshot was that Free
France itself risked being marginalized in the Alliance, by losing the full
support of Churchill. Cassin’s role, in his view, was to repair some of
the damage done by de Gaulle himself to the Anglo-French alliance by
showing its continuing vitality in the Middle East and in Africa.63 Here is
a key element in Cassin’s outlook. He was utterly loyal to de Gaulle and
had no interest whatsoever in the cabals surrounding him. But he did
not give up his view that without full British support the cause of Free
France would be lost. Saying so had political consequences for Cassin,
but despite de Gaulle’s irritation, Cassin stuck to his guns. He served the
cause, not the man.
Cassin flew the flag of Free France throughout the rest of his mis-
sion in Africa, and tried to coordinate very varied groups in a common
61 382AP59, Cassin to de Gaulle, 30 Jan. 1942, on Benoist whose ‘recent loss of citizenship
confirmed his considerable merits and great authority’.
62 382AP59, Cassin to de Gaulle, undated draft of cable.
63 382AP59, Cassin to Tixier, from Lagos, 16 Feb. 1942.
World War, 1941–1943 155
of the Gold Coast, Cassin asked if the British authorities would wel-
come joint military preparations with Free French forces. The response
was yes, enabling Cassin to take one further step towards consolidating
the Anglo-French military front in Africa, in advance of the arrival of
American forces in this sector.75
After another set of delays, Cassin returned to London via Lisbon on
25 March 1942.76 He immediately set down his impressions in a report
to de Gaulle. The thrust of his argument was that now was the time
to intensify the political work of Free France in Africa in preparation
for the arrival of American forces there. They were in a position to be
able to foster rebel groups in French West Africa under Vichy control,
or cut communication lines. Above all, concerted action in sub-Saharan
Africa required close coordination, and smooth relations with both the
British and the Americans, to prepare the ground for the return to the
key destination: the Maghreb.77
In his report to de Gaulle, Cassin did not leave out the obstacles in
their path. In Free French Equatorial Africa, communications were poor,
exchanges of information were infrequent, there was no press service
worthy of the name, and there was what he termed an ‘inequality in
zeal’ among those who were in authority. Cassin was clearly learning the
British art of understatement. The political position in Africa was chaotic;
the financial structure of government and of business was precarious;
banking was uncoordinated. Was it at all surprising that the British and
Americans harboured doubts as to whether Free France in Africa was an
equal partner in the alliance?78
In one sense, they were right; in military and financial terms, Free
France was not an equal, but in legal terms, and in terms of moral
and political authority over her African territories, Free France had to
demand treatment as an equal, and to act the part. Despite the heat,
and the inevitable intestinal problems, despite the disorganization and
delays in travel, despite the cynicism of many time-servers who were
hedging their bets about the outcome of the war, Cassin had succeeded
in representing their case and in underscoring their writ, in the best
possible manner. His was the voice of legality, of the Republican order,
temporarily exiled in London, soon, God willing, to return home.
75 382AP59, interview with Professor Cassin and Sir Alan Burns, 11 March 1942.
76 382AP27, Cassin pocket diary 1942, 26 March 1942.
77 392AP59 Cassin’s thoughts on the political situation are set out in a paper he wrote
entitled ‘L’examen de la situation’, Feb. 1942.
78 382AP59, Rapport au Général de Gaulle, undated, in Cassin’s hand.
158 René Cassin and Human Rights
On his return to London in late March 1942, he took off the mantle of
the emissary, and put on the clothes of the minister, formally ‘commis-
saire’. Now it was his task to breathe life into his ministry, and to start
work of a kind to which he was perhaps better suited as a scholar and
a jurist. These tasks concerned providing Free France with some long-
term thinking about the reform of the French state and the restoration
of its full legal order.
is striking is how fertile this work was, both for Cassin’s future and for
the future of Free France. It was as head of this Ministry – a post that
he saw as a demotion – that Cassin was able to lay the groundwork for
the restoration of the Republican order in post-Liberation France and
for the construction of a human rights regime on the international level.
As in many other parts of occupied Europe, long before the end of the
war was in sight, individuals and groups were planning for the democratic
order to follow the war. When Cassin returned from Africa, the outcome
of the conflict was entirely unpredictable. And yet in London, as else-
where, men and women offered their dreams, their hopes, their utopian
visions, in an act of defiance and of faith in a future in no sense secured.
Cassin’s time as Minister of Justice was such a moment of utopian think-
ing, a leap over a grey and painful period of warfare to another world,
another way of living.81
reactive and hectic nature of wartime politics. Free France was con-
stantly responding to events on which its spokesmen were inadequately
briefed, and doing so without the time to bring spokesmen up to speed.
A research and documentation centre for Free France would remedy that
problem.
The second function of these commissions was to provide the
blueprints needed for the restoration of Republican rule once Vichy was
overthrown. This meant taking a hard look at the flaws of the Third
Republic and the damage done to the nation during the war both by the
German occupation and by French collaboration.
On his return from Africa, Cassin launched the work of the fourth
commission which he directly oversaw and whose members he chose. He
summarized his thoughts on 30 June 1942, and pointed to six central
issues which the commission had to address. They touched on reform of
the state, a subject widely debated before the war in the Union Fédérale
and the veterans’ movement.
Invalidity in international law of the treaties and acts imposed
on France by Germany following the Armistice.
Punishment of crimes committed by Germans in France during
the occupation.
Reparation of war damage caused to the population living under
occupation.
An international declaration of human rights and the duties of
man and citizen. The compatibility of regimes with interna-
tional society.
Juridical clauses of the future Armistice and the future peace
treaty.
An international organization to defend public expression
of ideas, through intellectual cooperation (press, cinema,
media).83
To realize this ambitious programme, three sub-committees were estab-
lished within the fourth commission, over which Cassin himself presided.
The first sub-committee on intellectual and juridical questions was
headed by Paul Vaucher, who was one of the few French scholars entirely
comfortable in England and in English. He was a student of Elie Halévy,
the most distinguished French historian of Britain, and taught at the
University of London throughout the inter-war years. He later served
as chair of the Inter-Allied Commission for the Protection and Restitu-
tion of Cultural Material, established by the Allied ministers of educa-
tion. The second sub-committee, devoted to intellectual and education
matters, has left little trace. The sub-committee on state reform was the
most important of them all.84
To head it, Cassin chose Félix Gouin, who was named by decree of
11 November 1942 advisor in Cassin’s Ministry. Gouin had been Cassin’s
contemporary as a law student in Aix. A Socialist deputy, founder with
Daniel Mayer of the Comité d’Action Socialiste in the Resistance; his
credentials were impeccable. He had defended Léon Blum at the Riom
trials in 1941, and thereafter had followed Blum’s guidance.85 Under
Gouin’s leadership, the sub-committee on state reform played a pioneer-
ing role in two domains: human rights and the shaping of the Provisional
Consultative Assembly (ACP).
Human rights
First, human rights. The sub-commission on this topic drew on the
overworked staff of Free France as well as the ideas of a number of
prominent Frenchmen in exile in North America, men who were ardent
supporters of the cause. Henri Focillon, a distinguished art historian,
taught at Yale. Henri Laugier held a post in physiology in Montreal.
Jacques Maritain spent the war writing and teaching at Princeton and
Columbia universities. Francis Perrin was the son of the Nobel Prize
winner Jean Perrin, who died in exile in 1941. He was also a physicist
who held a chair in Paris, and taught at Columbia during the war. Their
goal was to draw together expertise and advice both from those living
in London and from the dispersed world of French intellectuals and
scientists.
In June 1942, Cassin stated his views on what this group had to do. The
matter at hand, he said, was no less than ‘the liquidation of war and the
organization of peace’. The key point, he began, was to assure that France
resumed its place as a major world power. This had been de Gaulle’s aim
from the beginning. He reminded his colleagues that during and after
the Great War France spent too little time planning for the future, and
therefore found herself the victim of faits accomplis to which she had little
or no time to respond. Thus the peace did not adequately reflect French
interests. This time, France had to prepare for the intellectual and legal
leadership position she would occupy in the post-war years. That meant
drawing on French opinion in occupied France, in England, and among
the Republican diaspora all over the world. It also meant coordinating
this effort with groups doing similar work for other Allied nations.86
Cassin then handed over the chair of the sub-commission on intellec-
tual and juridical questions to Paul Vaucher. The essential division of
labour here was that Vaucher would oversee work on human rights, and
Gouin, chairing his own sub-commission on reform of the state, would
deal with the questions of the illegality of Vichy laws, the punishment of
war crimes, and reparations.
In the discussions which followed, it became clear that the subject of
human rights was at the heart of their brief. The secretary of all four
commissions, and one of Cassin’s aides, Paul Maisonneuve, stated that
in America in particular the human rights question was widely debated.
‘The world awaits what position France will take on this matter, which is
far from being resolved, since human rights have been denied by total-
itarian doctrine. What we have to do, moreover, is to complement the
Declaration of 1791 with a code of “The duties of man”.’87
This is the point where the United Nations project departed from
that of the League of Nations. This move constituted a shift from the
protection of minority rights to the idea of a much broader declaration,
which would challenge and limit national sovereignty.
Cassin put this shift in the framework of earlier efforts on minorities.
The solution to this problem of minority right is a matter not only of ideolog-
ical interest, but of practical importance . . . When we understood in 1933 that
the minority question raised innumerable difficulties in states created under the
Treaty of Versailles, the League of Nations entertained the idea of replacing
the Minority Rights Treaties by an internationally accepted code of the Rights
and Duties of Man. The rules of this code would be so framed as to guarantee
adequate protection to national minorities.88
was to insert Free France into the ongoing Allied discussions of the
subject.
In sum, the goal of this commission was to make the voice of Free
France heard in the unfolding debate about the shape of the post-war
international order. Its workload was daunting. It was charged with pre-
senting a brief on the illegality of treaties and acts imposed on France
after the Armistice of 1940. It was to present considered opinion on the
complex questions of war crimes and post-war reparations. But above
all, it was to get to work on a draft declaration on the rights and duties
of citizens, in light in particular of American thinking on the subject.89
Between June 1942 and August 1943, this sub-committee coopted
many individuals whose advice was sought on particular points.90 And
by late summer 1943, it had drafted documents in which we can see in
embryo the outlines of the work René Cassin was to accomplish through
the United Nations after the war.
This effort of recasting human rights in terms of wartime conditions
coincided with the appearance of the Beveridge Report, a document
which developed out of a musty Royal Commission on Social Insurance,
which surprisingly emerged as a statement of not only British but also
Allied war aims. The work of Beveridge’s publicist Frank Pakenham,
later Lord Longford, in getting this document translated and published
quickly in seventeen languages made all the difference. But then so did
the British public’s yearning for some notion of the ways the warfare
state could be turned after the war into a welfare state. Beveridge showed
them how this could be so.91 Cassin had met Beveridge in March 1941,
describing him as an ‘upright and honest economist, perhaps a bit of
a dreamer’. Cassin was well aware of the way Beveridge’s report had
captured the spirit of the alliance, so evident initially in the Atlantic
Charter of 1941. Now was the time to turn that Charter into a set of
commitments to govern the post-war international order.
Beveridge – and even more so, the public reaction to his report – had
shown that the war was about rights, and so would be the peace. The
expansion of the power of the state in wartime meant that social rights
were cemented into popular expectations as to what citizenship entailed.
Social and economic rights – the right to protection from unemploy-
ment and from illness – took on in wartime the coloration of univer-
sal rights. The sub-committee on human rights followed this logic and
100 382AP57, Secrétariat des Commissions d’Etudes des problèmes d’après-guerre, sous
section des droits de l’homme, section réforme de l’état, SRE/128. Déclaration des
droits de l’homme et du citoyen, 14 Aug. 1943. Another copy is in Fonds Cassin-Gros,
no. 7, file 26.
101 Winter, Dreams of Peace and Freedom, chapter 4.
102 Fonds Cassin-Gros, no. 7, file 27, Problèmes législatifs.
166 René Cassin and Human Rights
considerable time, Cassin had told the General that he had to have the
support of a kind of representative council of French opinion. On 24
September 1941, the same day Cassin had been appointed minister, de
Gaulle issued a law creating the French National Council. This text
noted that ‘a consultative Assembly’ would be established, the purpose
of which was to provide the National Committee with a sense of French
public opinion, broadly conceived. The design of this assembly dates
from March–April 1942, just before de Gaulle set out his political aims
to the Resistance as a whole on 24 April.103
On 19 December 1942, the commission on state reform began its
deliberations on the reform of electoral law and the regulation of the
press, radio and propaganda.104 Full studies appeared only in the spring
of 1943, in the context of de Gaulle’s conflict with Giraud. After their
landing in North Africa, the Americans first supported Darlan, then
Giraud, in order to create a political order solely devoted to waging war,
rather than to framing national policies. Giraud was, for Free France, a
formidable enemy, because his authority was accepted by the proconsuls
of Morocco and French West Africa. The crisis which ended with the
creation of the French Committee of National Liberation (CFLN), took
on a dramatic character between February and June 1943.
Giraud envisaged constructing a Council of the Empire, formed of
higher civil servants, mainly the governors of French colonies. For Cassin
and Free France, this proposal was unacceptable. It gave a legislative
competence to appointed civil servants and amounted to a kind of
federalism totally at odds with Republican tradition. In the words of
Cassin’s close associate Manfred Simon, this plan would transform the
colonies into ‘principalities run by unqualified men, who would arrogate
to themselves extensive powers which would not be subject to anyone’s
control’.105 Instead, what had to be set against Giraud’s proposal was a
unified and democratic project.
De Gaulle expressed this alternative line on 9 February 1943. The
sub-committee on state reform, chaired by Gouin, designed a project
for a provisional representative Assembly. ‘Representative’ meant that this
103 On this déclaration, see Crémieux-Brilhac, La France Libre, pp. 369ff. A ‘2ème pro-
jet d’Assemblée représentative provisoire’, dated 4 April 1942, may be found in the
National Archives in the Fonds de Gaulle, 3AG1/277, dossier 3. In the Fonds Cassin,
382AP71, dossier ‘Création d’une ACP’, a project for a ‘Conseil administratif’, dated
3 Dec. 1942, annotated by Cassin: ‘1er projet élaboré à Londres’, which he corrected
to: ‘Projet d’Assemblée consultative’.
104 382AP57, Agenda, 10 Dec. 1942 of meeting of section on state reform.
105 Note ‘relative au décret pris le 5 février 1943 par le général Giraud, réorganisant les
pouvoirs publics’, undated, sent by Cassin to de Gaulle, doubtlessly written by Manfred
Simon, 3AG1/151, dossier 5.
World War, 1941–1943 167
assembly would have the power to control the government.106 This posi-
tion was totally unacceptable to de Gaulle. The text was discussed on
17 May by the legislative committee, of which Gouin was not a member.
Cassin presided over this vivid discussion, in which Laroque and Tissier
participated. The outcome on 20 May was the proposal of an Assem-
bly of a purely consultative character. This text was transmitted to de
Gaulle the next day. Those eligible to serve on this assembly included
MPs, elected members of the General Councils of the departments, who
had not compromised with Vichy, representatives of the forces and of
the Resistance, of France’s overseas territories, and Frenchmen residing
abroad. The Assembly would advise only on such texts that the Govern-
ment would submit to it, and there was no compulsory scrutiny except
in the cases of budgets and loans.107
In its broad outlines, this is the form of the ACP created by the law
of 17 September 1943. The Assembly met for the first time in Algiers
on 3 November. It was the outcome of a major effort undertaken by the
committees which Cassin had created inside his Ministry. He had at one
and the same time strengthened de Gaulle’s political position at a crucial
moment and created a vehicle for the restoration of the Republican order,
four years after the catastrophe which had abolished it.
Cassin had played a central role in the spring of 1943, but he did
not intervene in the final discussions within the CFLN that summer.
He was no longer in Algiers, and the Comité Juridique, over which he
presided, was created too late for examining the law promulgated on 17
September, which came before the ACP had become fully operational. In
his new official capacity, he followed his earlier line of thinking, thereby
determining in large part the manner in which Republican legality would
be restored in France. It is to this important matter that we now turn.
106 382AP71, Minutes of meeting of the section on state reform, 17, 23 and 30 April 1943.
107 382AP71 and Fonds Cassin-Gros, carton 7, dossier 27, Minutes of two meetings.
3AG1/277, dossier 3, Project for a decree/law creating the ACP, transmitted to de
Gaulle, 21 May.
7 Restoring the Republican legal order:
the ‘Comité Juridique’
Between 1943 and 1945, the route to the restoration of the Republican
order passed through the Comité Juridique. Its work changed the char-
acter both of Free France and of Cassin’s place in it. The construction
in Algiers of the French Committee for National Liberation (CFLN)
enabled France not only to wage war but also to reconstruct the state in
order to govern the country as soon as possible. This objective required
drafting the rules through which the new government would act. On
6 August 1943, the Comité Juridique was created to examine and define
precisely these rules, the nature of which was crucial to the transition
from war to peace. The same day, ‘Mr René Cassin, professor of law in
the Paris Faculty’, was named president of this committee. This appoint-
ment constituted a shift for him from work in the political to work in the
administrative arena. This new stage of his life led to his being named
head of the Conseil d’Etat, in which post he served for sixteen years.
What now?
It is impossible to account for the creation of the Committee and the
appointment of Cassin as its head outside of the context of the spring
and summer of 1943. De Gaulle arrived in Algiers on 30 May, and
with Giraud created the CFLN on 3 June, a kind of dual power shared
between them. As a consequence, Free France had to move its centre
of operations from London to Algiers and to bring into its executive
Giraud’s followers. Even before the list of ministers in the CFLN was
announced, de Gaulle charged Cassin ‘with ongoing responsibility for
the day-to-day work of the civil administration in Britain’.1 It was evident
that Cassin would not be needed in Algiers, and would not be named
a minister in the new National Committee. On 7 June, Jules Abadie,
a physician and a Giraudiste, was named Minister of Justice, National
Education and Health.
168
Restoring the Republican legal order 169
The reasons why Cassin was not appointed to cabinet office are
unclear. It is not enough to point to the advantage of finding a place for
a Giraudiste. The hypothesis of a political breach between de Gaulle and
Cassin must be rejected too. Cassin’s note of 20 March 1943 sent to de
Gaulle is completely clear. Cassin pointed out three risks of working with
Giraud: being compromised by dealing with what was left of ‘vychisme’
(sic) and Nazism; being left after joining Giraud under the effective con-
trol of a foreign power; and facing a delay in granting the French peo-
ple their proper voice after Liberation.2 More probably, Cassin suffered
because of his personality and the circumstances of the day. In the new
political context, he represented only himself and that counted for little.
To the young officers with the glory of their recent victories, as well as
to the members of the Resistance coming from occupied France, the
legal preoccupations of a disabled veteran of the Great War were not of
profound interest.
This brutal dismissal deeply wounded Cassin. In several draft
responses to de Gaulle, he spoke of ‘bitterness’ in the face of ‘unjust
treatment’. He asked, ‘Was this series of humiliations really necessary for
the general interest?’ He chose, however, not to break with de Gaulle,
while retaining his dignified stance. He sent de Gaulle a telegram on 8
June noting the decision. He would accept the decision, with the same
will to serve as he had shown since 28 June 1940. These words drew
attention to the length of his service to de Gaulle and to the way he had
accepted in September 1941 a previous political setback.
Should you and the new Committee choose not to show your confidence in me
in an appropriate manner, I would beg of you, since I am unable to serve in
uniform, to allow me to retire in dignity with the shortest possible delay. It is
only just that intellectuals, veterans and, generally speaking, the common people
recognize that the man they knew as their representative ever since the beginnings
of the French Resistance, indeed had merited their trust.3
The main point for Cassin was that his principal role in the Resistance
rested not on his legal competence but on his standing in civil society.
He was one of the original members of Free France, from its first days,
whose voice was recognized by many Frenchmen. Moreover he was right,
as we have seen, and of this he was proud. He had represented a con-
stituency he knew very well. But the fact that he did indeed speak for
a large population before the war was underestimated outside the veter-
ans’ movement, and counted little compared to what the Resistance had
done.
the honour and interests of the people of France, I served by your side,
without restriction, in all kinds of posts.’ For this reason, he did not raise
the injury he felt, and asked instead the only relevant question: where
‘could I still be useful?’
He considered three possibilities. The second and third were purely
rhetorical, since they were not on the cards: he might have accepted a
diplomatic mission in London, rather than the management of day-to-
day business there, or he might have served as a representative of Free
France in North America. The only realistic proposition was the first
one he considered: the presidency of a legislative and judicial committee.
And this he discussed at length.
In effect, he put in an acceptable form his conditions for agreeing to
this proposal. First, he rejected the direction of the judicial part of this
committee. Here we have to bear in mind one of the particularities of
the French system of jurisdiction. There are two domains of justice. The
first is the administrative order. This concerns conflicts between the citizen
and the state. When a citizen believes that an administrative decision is
ill-founded or illegal, the matter is judged by administrative courts. The
Conseil d’Etat is the highest administrative court. The second is the
juridical order. It concerns occasions when a citizen breaks a law; he is then
pursued and tried in the penal courts. When citizens are in conflict with
one another, they go before the civil courts. The proposed committee
would have the competence of an administrative court. Since Cassin had
been a minister in Free France, he reasoned that it would be impossible
for him to render judgments against the administration he himself had
directed. He had a conflict of interests in the matter. ‘I would have had to
recuse myself in the majority of cases, because I was myself at the origin
of most of the laws of Free France.’
He had, though, a second reason, much stronger than the first. The
proposed position was beneath his dignity.
The legislative committee was much more interesting for him. But he
was well aware of the experience of the former legislative committee
within his own Ministry, whose writ was ‘constantly violated’. He was
very cautious.
they are not suited to work with independent men, having experience and the
confidence of the people.
This argument – possibly against Tissier – was a good one. But for Cassin
there was more at stake:
Even if all these conditions are fulfilled, I am not certain, despite my joy at being
able to return to French soil, that I would remain at such a post; I wonder if I
would be the best man to do the job. It is not possible to ask me to do the work
of the Minister of Justice, after having ousted me from these functions.
Though Cassin did not formally accept this appointment, and was still
in London, where he participated in a meeting of inter-Allied Ministers
of Education on 27 July, nonetheless de Gaulle created on 6 August a
Comité Juridique and named Cassin as its president.
The new Minister of Justice took the trouble to inform him of it in
a letter asking him when he would come to Algiers. De Gaulle himself
telegraphed Cassin on 19 August saying he wanted to see him as soon as
possible.11 Cassin went to Algiers and met de Gaulle.
His conditions were accepted. De Gaulle needed him in his inner cir-
cle. The Comité Juridique had no juridical competence, which was given
to a provisional juridical committee under the presidency of Tissier.12
On the other hand, its legislative role was greatly enhanced. In addition
to handling matters under review by the Conseil d’Etat before the war,
it took over responsibility for two other matters. First, it was empowered
to revise the laws and regulations in operation in the diverse territo-
ries under the control of the CFLN in order to make them conform to
principles respected before 16 June 1940. Secondly, it had the task of
13 This document, identified as ‘lettre non envoyée’, may be found in 382AP30, and
without that designation in the archives of the Conseil d’Etat, A/CE 9938/1. The call
numbers of these boxes have changed since they were first catalogued, and require
careful comparison to be located.
14 Decree of 4 Sept. 1943.
15 382AP30, letter of Cassin to unspecified addressee, 23 Oct. 1943. The president of the
Association des Français de Grande-Bretagne informed him of this outcome in a letter
of 29 October, to which Cassin responded on 8 November (382AP71).
16 Telegrams of 28 and 30 Oct. 1943, AN, C 15260, dossier personnel de Cassin,
94001/507. He claimed membership since 1931 of the Radical party, in its section
for the fifth arrondissement of Paris. His correspondence in 1943 proves his links with
this party (382AP99, dossier 6).
174 René Cassin and Human Rights
17 A/CE 9938/42.
18 382AP71, letters of Cassin to the secretary general of the CFLN, 29 Nov. and 15 Dec.
1943.
19 A/CE 9938/1, letter of 22 Nov. 1943.
20 Tissier, having submitted his resignation to the Minister of Justice, received a response
from Cassin on 24 November, saying his resignation was unacceptable, which was as
imprecise as it was pretentious. He wrote to Tissier on 27 November and reproached
him for not having verified the validity of his observations (382AP71). Tissier’s response,
on 28 November and Cassin’s letter of 30 November may be found in A/CE 9938/1.
Restoring the Republican legal order 175
to eliminate men who, without being civil servants, without having had precise
duties, offered their services to France in distress. I denounce here an invisible
and regrettable purge. In London there is a committee for the revision of posts
which proposed to deprive of their employment or to downgrade the poor chaps
whom we were very happy to find among us at the beginning, when we were
short of qualified personnel.23
the Resistance, decided not to stand for the presidency against Cassin, but
argued that, according to the principle of separation of powers, holding
both positions was impossible. For Hauriou, the ACP was the equivalent
of the legislative assembly which had control over the executive. Cassin,
on the other hand, stated that the ACP was only a consultative body
and that there was nothing incompatible in serving on two consultative
bodies. When Cassin was named member of the ACP, he had offered his
resignation as president of the Comité Juridique to the president of the
CFLN, who refused to accept it. This argument showed that Cassin saw
that the more important body was the ACP. Cassin’s position won the
day, and he was elected by a vote of nine to one over Hauriou.25
De Gaulle was asked by Cassin’s enemies to intervene in this matter.
His intervention shows the strength both of Cassin’s allies and of his
opponents. Cassin met de Gaulle on 22 May. The solution was to provide
Cassin with leave from his duties as president of the Comité Juridique
when the ACP was sitting. This was not entirely to Cassin’s liking, but
it could be presented as something Cassin himself had suggested,26 and
it would not be published as a decree in the Journal Officiel. De Gaulle
wrote in his own hand, after having signed the order, ‘Please keep me
informed of all matters of interest to you and please remain in constant
contact with me.’27
Despite de Gaulle’s diplomacy, this resolution was another bitter pill
for Cassin to swallow. In a handwritten letter of 3 June, never sent,
he expresses his ‘bitterness about certain manoeuvres which show little
respect for one who has been one of your most loyal aides . . . I do not
know what has prevented you from using me fully in international nego-
tiations or in a managerial capacity. There are so many mediocrities who
present themselves without having risked anything.’28
Finally, the crisis ended to the advantage of Cassin. We do not know
precisely how Cassin was able to hold on to the reins as president of
two committees deemed by de Gaulle as ‘evidently incompatible’, but
that is what he actually did. He presided over the meetings of the Comité
Juridique on 1, 2 and 3 June, was absent on the 6th and 8th, and returned
to the chair on the 9th. At precisely the same time, he presided over the
Legislative Commission of the ACP until the end of the session. He spoke
as its chair in public sessions.29
Probably the reason Cassin was able to continue in the manner he had
intended to act was the approach of the Liberation. This session of the
ACP was the last to be held in Algiers. In Paris, things would be different.
But Cassin could have had no doubt as to the necessity of choosing
between a political or an administrative position. His choice had already
been made. Had he not concluded his letter to de Gaulle of 29 May
with these words: ‘my deepest wish is to continue to head the Comité
Juridique at the moment when it must accompany the government [to
France]’?
On 11 October 1944, the composition of the ACP changed radically.
Cassin must have been aware of this change, and could have asked for
one of the six seats reserved for Radical-Socialists. But he made no
such request. By then, he had received congratulations from the Min-
ister of Justice, de Menthon, on his appointment to the post of vice-
president of the Conseil d’Etat by the Council of Ministers on 3 October
1944.30 He took up his post at the end of the year, only when the final
steps were taken towards the purge of collaborators within the Con-
seil d’Etat. Until then, as he wrote to de Gaulle on 9 September, it
was necessary to maintain the Comité Juridique alongside the Conseil
d’Etat.31
For the future, he envisaged two possible solutions. One was to main-
tain both institutions and to provide them with separate jurisdictions;
the other was to merge them, and to provide the Conseil d’Etat with
broader jurisdiction. In the latter case, it would be necessary to create
inside the Conseil d’Etat a board charged with providing opinions on
urgent matters.32
On 31 October, Cassin presided over the first meeting of a specific
committee charged with studying how to reform the Conseil d’Etat. On
22 November a first decree named ‘Mr. René Cassin, professor in the
Faculty of Law of Paris’ as a member of the Conseil d’Etat. A second
named him its vice-president, or effective head. The Ministry of National
Education periodically renewed his leave from his post as professor. At
the age of fifty-seven, Cassin then began a new career, as the head of the
highest administrative court of the country.
29 AN, C 15269, dossier 94001/682. The transcript of the Commission documents his
presidency throughout June and July 1944, and again in September 1944.
30 382AP100, de Menthon to Cassin, 4 Oct. 1944.
31 3AG4/3, dossier 5, Fonds de Gaulle, Cassin to de Gaulle, note of 9 Sept. 1944.
32 3AG4/3, dossier 5, Fonds de Gaulle.
Restoring the Republican legal order 179
33 This is the ‘Affaire Châtel’. To force the retirement of the governor general of Algeria,
the Minister of Colonies proposed a text on the need to rejuvenate the civil service;
this text was criticized by the Comité, for not insisting on a hearing before a special
tribunal (opinion of 26 Nov. 1943). The Ministry ignored this (law of 7 Jan. 1944),
and prompted a protest from the Comité Central de la France Combattante (Combat,
CGT, PCF, Socialists) who in a lettter of 4 March 1944 to the secretary general of
the CFLN charged him with acting as Vichy had done and for arrogating to himself
‘dictatorial prerogatives in permitting a ministry forcibly to retire a civil servant without
justifying his decision and without a committee of inquiry into the case’ (A/CE 9938/2,
dossier 106 and 9938/10, dossier du Président Cassin).
34 A/CE 9938/26, dossier 788, avis du 4 déc. 1944.
35 Until 2 September 1944, the date of his transfer to Paris, there were 58 opinions, 178
decrees and 415 laws, in sum 651 texts; after 2 September, 18 opinions, 11 decrees and
892 laws, in sum 921 texts, on which Cassin reported; see Assemblée Générale du Conseil
d’Etat. Séance du 2 août 1945 (Paris: Imprimerie Nationale, n.d.). These 1,572 texts
correspond to 1,474 dossiers preserved in the archives of the Comité, several having
successive drafts on the same law figuring in the same dossier.
36 La France Libre, p. 615.
180 René Cassin and Human Rights
the status quo before the war. Remaining committed to the democratic
principles of the Declaration of the Rights of Man and Citizen, they
wanted to reconstruct a democratic juridical order, under extraordinary
circumstances. Sharing a profound hope for renewal and reform impos-
sible to fulfil in the short term, they wanted to create the democratic
framework essential for their future realization in liberated France.
The return to the Republican legal order had several facets. First was
the general revision of laws, ordinances and regulations, thrown into
turmoil by the war. Second was the need for a new organization of the
state, suitable to a restored Republic possessing the means to operate
more efficiently and to embody the country’s democratic aspirations.
Finally, there was the day-to-day business of bringing collaborators to
justice and providing compensation to their victims. This task was hardly
compatible with the will to respect Republican legal principles literally.
The Comité Juridique was fully responsible for the first of these
tasks. The text of the law creating it was precise. Its aim was to revise
legislative and regulatory instruments applied in the diverse territories
under the control of the CFLN with a view to assuring their uniformity
‘and their conformity with the principles [the text does not say ‘Repub-
lican principles’] that were legally in effect on 16 June 1940’.37
Realizing these objectives was not a simple matter, though it was indis-
pensable and had significant consequences. From 16 June 1940 on,
many public authorities had issued various legal orders and documents.
Many of them had been inspired by the ideology of Vichy and had to
be annulled. But it was impossible to erase the facts of fiscal measures
or customs regulations without creating impossible contradictions. How
would it have been possible, for instance, three or four years later, to
recalculate the taxes individuals had to pay, and to ask for additional
payments or refund them for overpayments? Moreover, to annul all pro-
motions, changes in post or retirements of civil servants would create
administrative chaos. Hence Cassin and the Comité Juridique decided
to confirm all fiscal and customs measures, the management of civil ser-
vants, and all legal judgments with the exception of politically inspired
ones.38
Juridical disorder nevertheless remained strikingly apparent. In effect,
Darlan, and then Giraud, had issued laws and regulations which operated
in different territories in different ways. For instance, a rule applied by
Darlan to Algeria, Morocco and Tunisia could have been replaced by an
order signed by Giraud which applied only to Algeria. The same chaos
ruled elsewhere, for instance in the Antilles and Madagascar, with powers
39 AN, C 15269, dossier 94001/682, meeting of 19 June 1944. Cassin insisted on the
need to invalidate all acts between 16 June 1940 and 10 July, since many had serious
consequences, notably those which forbade French colonies to defend themselves.
40 ACP, meeting of 26 June 1944, Journal Officiel, 29 June 1944, p. 96. For a further
discussion of this choice of dates, see Antoine Prost, ‘La mort de la République: le
débat juridique’, in Pierre Allorant, Noellie Castagnez and Antoine Prost (eds.), Le
moment 1940 (Paris: L’Harmattan, 2012), pp. 91–9.
182 René Cassin and Human Rights
The Comité Juridique, with Cassin in the chair, carefully examined all
legal documents of the CFLN, and afterwards of the GPRF, the provi-
sional government of the French Republic. Referring to laws of the Pétain
government was inadmissible, since to do so was to give legal existence
to the government which issued them; this was evidently impossible. It
refused to dissolve the peasants’ guild set up by Pétain, since this orga-
nization was said never to have existed. The texts which had created it,
though, had to be declared null and void.41
There are other examples of such casuistry. For instance, when the
property of the Communist party was restored to it, Cassin made a dis-
tinction between valid measures taken before 16 June 1940 by a legitimate
government, and invalid measures of Vichy. The first had to be abro-
gated; the second to be declared null and void.42 The Comité Juridique
did not modify texts which antedated 16 June 1940 without many quali-
fications. In order to appoint Resistance figures as prefects, they changed
the statutes of the prefectorial corps, but only provisionally.43
Once the principles were established, the task was to apply them to the
entire corpus of legal documents. This was a monstrous job, which Cassin
could not carry out without the cooperation of the CFLN’s Ministries,
over which he had no power. For this reason de Gaulle himself wrote to
his Ministers on 22 December 1943, enjoining them to name one of their
team to work with the Comité Juridique. The same day, he asked Cassin
to undertake a systematic appraisal of the Journal Officiel of Vichy and to
examine all texts with relevant Ministries.44
This was no mean achievement. First, there was no complete series
of Vichy’s Journal Officiel in Algiers. They found one in Corsica, but it
stopped at the liberation of the island in August 1943. Then Ministers
proposed to validate en bloc entire categories of laws and decrees, if they
seemed not to have been inspired by political considerations. This was
de Menthon’s proposal as Minister of Justice. He proposed to validate
retroactively all Vichy laws with only a few exceptions.45 Cassin and
the Comité rejected this proposal; for them, ‘the common law required
the nullification of all Vichy’s legal dispositions. Validating them was the
exception and not the rule. It would frequently be necessary to validate
41 A/CE 9938/2, dossier 281, opinion of 17 March 1944, law of 26 July 1944.
42 A/CE 9938/2, dossier 298, opinion of 7 April 1944, law of 6 May 1944.
43 A/CE 9938/14, dossier 336, opinion of 23 May 1944, law of 3 July 1944.
44 Fonds de Gaulle, 3AG/1/276, dossier 4 and A/CE 9938/42, ‘Révision et unification de la
législation’. De Gaulle’s letter to Cassin specifies that the Comité had the responsibility
to classify all legal instruments.
45 3AG1/276, dossier 4, proposal of 9 Nov. 1943.
Restoring the Republican legal order 183
the effects of a nullified regulation, but in that case, such validation must
be stated explicitly’.46
At this stage, the CFLN had not resolved the conflict between the posi-
tions of de Menthon and Cassin.47 The stakes were twofold. On the level
of principle, what constituted the rule and what constituted the excep-
tion? Annulling a measure exceptionally or validating it exceptionally did
not have the same meaning. This was also a practical matter. To validate
en masse dispensed with the task of examining each and every text, and
on this point Cassin refused to budge. The need for such scrutiny was
precisely his argument.
On 26 February and 13 May 1944, he met to coordinate this task with
various members of different ministries.48 The subsequent work made
greater progress in the smaller ministries which followed his instructions
to classify all texts in three categories: those which were null and void and
had no effects; those which were null and void, but the effects of which
persisted; and those valid and thus continuing as fully legal instruments.
The larger ministries continued to ask for a provisional validation for all
regulations which had not been politically inspired.49
Cassin’s obstinacy finally paid off. The ministries provided lists which
the Comité discussed and adopted with amendments. This huge effort
led to a first law of 9 August 1944 ‘concerning the re-establishment of
the Republican legal order on the continent [in France]’. Its first article
states: ‘The form of the government of France is and remains that of a
Republic. In law it never ceased to exist.’ This was Cassin’s formulation,
and it was at the core of all the work he did. All legal acts and regulations
of Vichy after 16 June 1940 were null and void. This was the principle.
But ‘this nullity must be explicitly stated’. This statement left open an
ambiguity. What was the standing of Vichy regulations which had not
been explicitly nullified?50 Were they validated implicitly or not?
46 A/CE 9938/12, dossier 212, opinion of the Comité Juridique on the proposal of 9 Feb.
1944. It was submitted to the ACP for further examination on 21 June by the Comité.
47 3AG1/276, dossier 4, note of the secretary general of de Gaulle’s government.
48 A/CE 9938/42, ‘Révision et unification de la législation’. The Comité Juridique exam-
ined a new text of 3 June provided by the Ministry of Justice, which it had sent in
modified form to the ACP. On the recommendation of Hauriou, the ACP examined
and adopted this text. Cassin intervened in this debate as president of the Legislative
Commission. The text was returned to the Comité Juridique, which confirmed the list of
texts under discussion with the ministries. It refused for instance to include the ‘Charte
du travail’ in its list of annulled texts, because the law on the re-establishment of the
right of workers to organize had annulled it and this law was in effect (title 3).
49 3AG1/276, dossier 4, note of Cassin to Louis Joxe, secretary general of the CFLN,
13 May 1944.
50 See Anne Simonin, Le déshonneur dans la République. Une histoire de l’indignité 1791–1958
(Paris: Grasset, 2008), p. 372.
184 René Cassin and Human Rights
This matter was never clarified fully. The law of 9 August 1944 was
a compromise. A statement of principles hid the fact that Ministers still
were unprepared to provide a full list of texts and to have them examined
one at a time. Publishing a first list of regulations validated or nullified
as an annex to the law of 9 August enabled Cassin to show that the
full project was under way, and to press the ministries to continue this
task. Later on, other lists of texts were published. The extent of the
backbreaking work Cassin and the Comité Juridique did can be gauged
by scrutinizing the 818 texts they classified. And this was not all. Once
a law was annulled, all regulations which followed from it were nullified
automatically. This was both a lot and a little; a little because of the
dimensions of the legal structure they addressed; a lot because of the fact
that only Cassin and six other people were there to do this huge job.
51 See the notes of the SRE, nos. 104, 116 and 118, respectively 10 April, 6 and 19 May
1943, A/CE 9938/12, dossier 203. Unfortunately these are only fragments.
52 A/CE 9938/12, dossier 203, note SRE 118 unsigned, 19 May 1943.
Restoring the Republican legal order 185
Justice, when he headed it.57 Why did this measure apply to elections for
the Constituent Assembly and not for municipalities?
On 2 March, the legislative commission adopted a paradoxical posi-
tion. Women were eligible to serve in municipal councils, but the ACP,
not being sovereign, had no authority to extend to them the vote. They
would be eligible to serve without being electors. During the discussion
of the ACP, the Commission accepted that women would have the right
to vote for the Constituent Assembly since it was a sovereign assembly,
and was not under the regime of the previous Constitution, which had
denied women the vote. But the commission rejected unanimously an
amendment by a Communist delegate that women should have the right
to vote in municipal elections.58 In plenary session of the ACP, Cassin
also voted against this amendment. So did the president and several
members of the Legislative Commission, including Hauriou, an eminent
jurist from Toulouse and an expert on constitutional law. Why did they
do so?
This question does not have a simple answer, since Cassin did not
speak in this meeting. The charge of anti-feminism is unfounded, given
his previous position on women’s voting for the Constituent Assembly.
Three reasons seem plausible. The first is that municipal elections were to
be held three months after the liberation of each department, before the
return of prisoners of war and deportees. Inevitably the electorate would
be massively female. Cassin never alluded to this point. The second
was the problem of establishing valid electoral lists in so short a period,
when the administration would be overworked and disorganized, and at
a time before refugees and others including underground fighters could
return home. The fear of improvisation leading to manipulation no doubt
played a role. The vote on this point immediately followed the rejection of
elections by acclamation in public squares. The third reason was purely
juridical. The Constituent Assembly would be a revolutionary innovation
and would mark a rupture with the Constitution of 1875. Municipal
elections had to conform to Republican legality, and for Cassin and the
rest of the commission it was necessary to operate within the framework
of the laws in effect prior to 16 June 1940. It was, therefore, the task of
a new assembly, undoubtedly legitimate, to change the law. Then, and
only then, would women have the right to vote in municipal elections.
This episode is a revealing one with respect to Cassin’s thinking. On
one hand, he appears here relatively insensitive to the massive movement
57 A/CE 9938/12, dossier 203, SRE 104, text on the election of a constituent national
assembly, 10 April 1943.
58 AN, C 15269, dossier 94001/682, meetings of 2 and 24 March.
188 René Cassin and Human Rights
We will consider only three instances. The first concerns loss of citizen-
ship, a matter studied rigorously by Patrick Weil.60 Vichy had removed
French citizenship from many foreigners who had received it under the
law of 1927. These measures were very different from the stripping of
nationality by legal judgment against members of Free France, including
de Gaulle and Cassin himself. Those foreigners stripped of citizenship
numbered 15,154, of whom roughly 6,000 were Jews, most of whom were
deported later. For Cassin, this was ‘one of the most shameful pages of
this regime’.61 The Minister of Justice proposed to abrogate the laws of
Vichy under which these acts had taken place, but to validate their effects.
The aims set out in his first proposal show that this was so:
64 Letter of 9 Sept. 1943, A/CE 9938/12, dossier 234. 65 Law of 24 May 1944.
66 For a fuller explanation, see the report of the working committee on the spoliation of the
Jews of France: Antoine Prost, with Rémi Skoutelsky and Sonia Etienne, Aryanisation
économique et restitutions (Paris: La Documentation Française, 2000).
67 A/CE 9938/27, dossier 785. This box refers solely to spoliation and proposals submitted
by different concerned groups, including the Comité de Juristes, the Comité Français
de Défense des Spoliés, etc. as well as successive proposals of the Ministry of Justice.
The fact that many documents are undated raises problems for detailed research on
this matter. A first proposal was examined by the Comité on 1 April 1944. A new
comprehensive proposal was submitted to the Legislative Commission of the ACP on
26 June, and examined in seven meetings in July and August (AN, C 15269, dossier
94001/682).
Restoring the Republican legal order 191
general of Algeria on 3 April 1943 had guaranteed that those who had
acquired seized Jewish property would be reimbursed, and that the origi-
nal owners had one month only to sue for the return of their property. As
in the case of those who had been denaturalized, this placed on the shoul-
ders of the victims the burden of demanding the re-establishment of their
rights. This meant the practical nullification of the principle stated in the
law. Given so short a delay, those who had been deported or were still in
hiding, those ill-informed or ill-educated, would be stripped irrevocably
of their rights.
The Comité Juridique first examined a draft of what later became the
law of 14 November 1944. They sent it to the Minister of Justice, who
returned to them a new proposal. This gave to the provisional admin-
istrator one month to return property to the person from whom it had
been seized. Once restored, the accounts were drawn up, and a balance
was established between the revenue due to the original owner and the
cost of maintaining the property. The Ministry of Justice added, however,
that when the provisional administrator had spent money to improve the
property, he would retain hold of it, until the final accounts were estab-
lished. This may have appeared to be a minor matter, but in fact an
administrator could draw out the process for a very long time.
Cassin immediately responded as the lawyer he was. Article 1293 of
the civil code stipulates that when the restitution of a good unjustly seized
is at stake, any compensation due happens after restitution, which must
come first.68 Cassin prevailed, and the clause put forward by the Minister
of Justice vanished from the law.
Now let us consider the second law, that of 21 April 1945, which
concerns the case of the property of Jews in the hands of those who
had purchased it. This too was a matter of dispute between the Comité
Juridique and the Ministry of Justice.
The Comité was fiercely critical of the proposal of the Minister. It ‘was
characterized by giving exceptionally favourable treatment to those who
had to return seized property’. No distinction was made between those
who had acquired these goods in good faith and in bad faith. It required
those who had lost property to prove that they had been threatened
into giving their consent. It negated the sale of property not from the
moment of the injustice but from the date the person who had lost it
made a claim to recover it. The Ministry even envisaged compensating
68 A/CE 9938/20, dossier 650. The proposal concerning property in the hands of the
provisional administrators was sent to the Comité Juridique on 14 October 1944, and
discussed on 21 and 22 October 1944. The Minister of Justice transmitted a new text
on 31 October to which Cassin immediately objected, referring to article 1293 of the
civil code.
192 René Cassin and Human Rights
the person doing the injury for the costs of undoing it. Thus, the Comité
commented, ‘those obliged to restore goods acquired in bad faith would
be creditors of the Public Treasury on the grounds that their speculation
did not succeed’. Finally, the Comité thought the proposed restitution
would take too long.69
The opinion of the Comité Juridique was inspired by a more rigorous
and more realistic view. Victims were often unequipped to engage in
the legal procedures. Burdened by material worries, filled with anxiety
about their families, without legal culture, many did not know how to
recover their goods, or those of their parents. The proposal submitted
to the ACP, which heard it on 15 March 1945, distinguished two cases,
according to the moment the administrator had been named. Had the
sale occurred after or before his being named? In the first case, even
if the original owner had signed the document of sale, it was an illegal
forced transaction, contrary to procedures in place before 16 June 1940.
Those who had acquired such goods were guilty of acting in bad faith;
the sale was null and void, and the property with all proceeds reverted to
its original owner.70
The second case concerned sales which took place before the provi-
sional administrator had been named. This was not infrequent, since
many Jews were interested in selling property before it was confiscated,
even at a below-market price. These sales were deemed to have been
conducted under the threat of violence, but the person who bought the
property could prove that he had paid a just price for it. In this case,
the person originally dispossessed would have the chance to prove that
the sale was completed under menace. If that was not the case, he had to
reimburse the full price paid by the purchaser in order to recover it.
The most important point in dispute was that of procedure. The Comité
Juridique imposed a relatively rapid and exceptional procedure to resolve
this issue.
There was a third matter still for the Comité Juridique to consider.
Most of the French bureaucracy did little to expedite the reintegration
69 A/CE 9938/27, dossier 785. It appears that after two proposals from the Ministry
of Industrial Production, the Ministry of Justice seized the initiative, in its proposal
of 30 October 1944, transmitted to the Comité on 13 November. The Comité also
received two proposals from the Ministry of Finance in January 1945. The Comité’s
decision was distributed in the form of a cyclostyled copy, dated 5 February 1945,
accompanied by an alternative proposal in thirty-eight articles and a table comparing
the two. The government adopted this proposal on 9 February and submitted it to the
ACP on 13 February.
70 This was the case with respect to Rachel Cottage, the family property where Cassin
passed his holidays in his youth. Cassin left to his cousin Max the management of all
paperwork concerning the spoliation of the family.
Restoring the Republican legal order 193
of civil servants who had been dismissed under Vichy laws. The prin-
ciple here was established in two laws promulgated before the Comité
Juridique was created.71 Reintegration is a right, when there is no evi-
dence that dismissal was a result of professional or personal fault or
incompetence. But in their place, new appointees had been engaged and
had been promoted. What could be done about them? For this reason,
the civil service was cautious, and reintegrated individuals only in incon-
testable cases of unjust dismissal. The difficulty was that many acts of
injustice had occurred for what were claimed to be professional reasons.
Hence many victims of unjust treatment did not get their jobs back.
The Comité Juridique discussed a proposed bill on reintegration,
which would become the law of 17 January 1944. The Comité wanted to
ease access for those who had not been reintegrated into their former jobs
to the juridical committee which had the power to reinstate them.72 The
Comité stated that these people had the right to have the same promo-
tions in grade and pay they would have had, had they not been dismissed
or discharged. They widened the right of recovery of jobs to civil servants
and judges who had resigned or took leave because of their desire not
to serve under Vichy, or because they foresaw that they would become
victims of measures of exclusion, such as the Jews and Freemasons.
Difficulties continued, however, leading to the adoption of a second
law, that of 29 November 1944. The Comité insisted that civil servants
who had been dismissed or condemned because they were absent also
had the right of reintegration. After all, this applied to members of the
Resistance, a position supported by the government.73 Despite all these
efforts, reintegrated civil servants continued having difficulties in return-
ing to the work they had done before the war, at the same level of interest
and responsibility.
The Comité Juridique has taken the view that we must put an end in general to
the abusive use of administrative internment, as much in our laws and regulations
as in day-to-day administrative practices.
The CFLN and the Home Minister, who is competent in this area, must make
it clear through circulated instructions that administrative internment is, in any
case, not a penal sanction but a security measure against individuals who may
trouble the public order or the security of the country.
Consequently, such a measure cannot follow a penal condemnation except
when the facts leading to the guilty verdict show that the individual is a pos-
sible danger to public safety and must be rendered incapable of harming the
public.
For the same reasons, administrative internment cannot in any case be set for a
fixed period but only during the time when public order can be endangered.
5 Cassin in
Nice, 1902
6 Cassin the student, 1902
12 Recuperating, 1914
13 René Cassin and Simone
Yzombard, 1915
24 In Free French
headquarters,
Carlton Gardens,
London, 1940
25 At St James’s Palace,
24 September 1941
38 Dancing in
Mauritius after a jurists’
congress, c. 1968
39 Ghislaine Bru in 1935
40 Ghislaine Connochie in
1943
41 Ghislaine Connochie in
1944
42 Madame Ghislaine
René Cassin, 1987
Restoring the Republican legal order 195
76 A/CE 9938/19, dossier 637. The text of the Minister of Industrial Production transmit-
ted by the secretary general of the government on 8 October 1944, with a note from the
office of the Ministry of Justice dated 6 October. The opinion of the Comité was dated
10 October, and the law announced on 16 October 1944.
77 See above, p. 164.
78 A/CE 9938/12, dossier 203, note of 12 Nov. 1942, signed by L. Gommes.
196 René Cassin and Human Rights
Eight days later, the Comité Juridique discussed the text adopted by
the ACP. Despite Cassin’s arguments, the text was rejected. This shows
it did not always follow its president’s line. The Comité Juridique asked
the government to pay attention
To the grave consequences of such a measure which violates the principle of
the non-retroactivity of penal law, a principle which without being stated in the
Constitution, is expressed in article 4 of the penal code, and is considered as one
of the intangible and sacred principles of French penal law.81
necessary to put some order into this chaotic situation. Cassin began
to do so by setting the procedure for such appeals. For each appeal,
a competent individual was appointed to meet, if possible, with the
appellant party and to report on the case to the Jury of Honour.84 The
reasons for the decisions had to be stated, and the decisions themselves
published in the Journal Officiel.
Since the jury was composed only of three people, Cassin included, this
task was a heavy one. Cassin could hardly avoid sitting whenever the jury
met. It met between April 1945 and October 1946. Its last meeting was
held on 25 October 1946. The jury met forty-nine times and examined
672 cases. Of these, 115 of 438 Members of Parliament and 77 out of
217 departmental councillors had their rights restored.85 Members of
the jury took the matter very seriously indeed.
84 AN, AL/5284, note of Cassin, 12 May 1945. The case of Members of Parliament –
but they were not the only ones concerned here – is discussed in Olivier Wieviorka, Les
orphelins de la République. Destinées des députés et des sénateurs français, 1940–1945 (Paris:
Editions du Seuil, 2001).
85 Final report of the Jury of Honour, AN, AL/5284.
86 Tony Bouffandeau, ‘La continuité et la sauvegarde des principes du droit public français
entre le 16 juin 1940 et l’entrée en vigueur de la nouvelle Constitution’, Etudes et
Documents du Conseil d’Etat, vol. 1, 1947, pp. 23–48.
87 Jean Massot, ‘Le Conseil d’Etat’, in Jean-Pierre Azéma and François Bédarida, Vichy
et les Français (Paris: Fayard, 1992), pp. 312–28; ‘Le Conseil d’Etat et le régime de
Vichy’, in Deuxième centenaire du Conseil d’Etat, Journées d’études, 14 Nov. 1997, ‘Le
Conseil d’Etat et les crises’, La Revue Administrative (Paris: PUF, 2001), pp. 28–45;
Jean Marcou, ‘Le Conseil d’Etat sous Vichy, 1940–1944’, Thèse de Droit, Université
de Grenoble II, 1984.
Restoring the Republican legal order 199
placing droit above loi? Here is the moment when we see the emergence
of the realm of rights from the realm of law.
There is in this moment a new opening. Faced with the silence of
texts, and especially when the application of these texts is abusive, one
can appeal to the general principles of law; they constituted a higher
normative framework, even when they were not stated in a foundational
document, such as a Constitution.
From this point of view, we need to stress the similarities between the
Conseil d’Etat and the Comité Juridique at this time, as Cassin himself
had done in his introduction to a collection of essays including Bouffan-
deau’s. Much more than the Conseil d’Etat, the Comité Juridique had
referred to this notion of ‘general principles of law’. We have seen this
in the debate about the retroactive character of national indignity, which
violated ‘one of the intangible and sacred principles of French penal
law’.88 Undoubtedly, the circumstances of the day were exceptional, and
decisions had to be taken under pressure. In addition, the Comité was
forced to be audacious and to innovate, because the theory and the prac-
tice of law offered no solution to the problems of the day. It was not
mere opportunism that the Comité found it necessary to refer to general
principles of law. On the contrary; as we have seen in the case of national
indignity, these principles were always honoured. Only under exceptional
circumstances would it become possible not to apply them.
The Second World War was the historical moment when the upheaval
brought into clear light a fundamental distinction. Above statute law was
something more important: the general principles of law, the violation of
which must always be respected. This affirmation of a normative struc-
ture above statute, arising in Algiers, and then in Paris, was the bedrock
on which human rights rested and still rest today.89
88 The Comité used this expression in other cases. A law which did not permit citizens
denied their right to be named on lists of voters to pursue redress in the courts had to
specify ‘that the loss of such rights constitutes a derogation from the general principles
of law in this instance, motivated by exceptional circumstances’ (A/CE 9938/14, dossier
380, 26 May 1944). The Comité rejected the dissolution by law of an association of those
who had acquired Aryanized property not only because it is not possible to legislate such
monetary matters, but also because the statutes of this association were regulated by the
law of 1901 and that therefore they were qualified as legal under the general principles
of law. The dissolution of an association by a law is contrary to these principles and
to Republican tradition. It was the job of a judge to require such a dissolution. (A/CE
9938/29, dossier 852–3, 21 Dec. 1944.)
89 On the international level, this too was the legal basis of the Nuremberg trials. See
chapter 9, below.
8 Freeze frame: René Cassin in 1944
The man who returned to Paris at the beginning of September 1944 was
not the same as the man who had left France in June 1940. The professor
of law had become a national and an international leader. The jurist
who, through his work for veterans, had been close to the political arena
without having entered it through electoral mandate had been launched
into the high politics not only of France but of the Allied world. He
benefited from the cachet of being one of the first of de Gaulle’s close
advisors. He had been responsible for the successful re-establishment of
Republican legality. In the following years he would occupy numerous
official positions. He would not, though, have a political career which
his role in Free France might have prepared him for in 1944 or after,
even after de Gaulle’s return to power in 1958. He would never become
a major political figure, but rather would serve as one of the highest civil
servants in France. How can we account for his personal trajectory?
200
Freeze frame: René Cassin in 1944 201
Another man who worked with Cassin recalled his low voice ‘with its
charming Mediterranean accent, and without rhetorical gestures’.3 No
one described Cassin as an invalid: there was no trace in his comportment
of the consequences of his war wounds, although he wore throughout his
life a surgical belt.
Those who knew him were struck by his courtesy, his welcoming smile
and his often mischievous expression. The young recruits to the Conseil
d’Etat were somewhat surprised by his interest and his curiosity about
them. He acknowledged them when he passed in the corridors, and he
paid attention to what they said. Nicole Questiaux, another member of
the Conseil d’Etat, who became Minister of Social Affairs under Mitter-
rand, was struck by his capacity to listen to people. When he entered the
Conseil d’Etat in 1952, Marceau Long was received by Cassin: ‘The pro-
fessor considered us to be a bit like his students. He wanted to eliminate
the distance between us. We knew besides that he liked “young people”,
and that the young liked him. To each and every one, he gave respon-
sibility and assignments which rested on their gifts and which prepared
the way for the future evolution of the Conseil d’Etat, for which these
people would be the agents.’4 In 1953, Cassin made a personal effort to
find a way to provide Long with a telephone, which at that time was not
easy to acquire. He did it simply, and in a friendly and considerate man-
ner. Alain Plantey, who knew Cassin as a member of the administrative
council of ENA and in the Conseil d’Etat, confirmed this view. ‘What
was striking about René Cassin, was his youthful spirit. He was often the
youngest of the band and young people could simply not disagree with
him.’5 Perhaps he treated some of these young people like the children he
never had. In later years, Philippe Parant remembered an incident from
his youth. He was alone at age twelve on the Champs-Elysées in Paris
on 14 July 1945 to receive the medal of a ‘Companion of the Liberation’
in place of his father, who had died in 1941 in Africa. Cassin took care
of him and explained to him what was happening in the ceremony. This
was a simple act of kindness.6
This kindness arose out of his sense of courtesy, of tact, and of atten-
tion to his collaborators and his subordinates. He always tried to avoid
giving a sense of superiority. At age seventy-five, he was flying back from
the Conseil d’Etat in 1987. Pierre Racine was the first director of in-place training for
the students of ENA. He also served in the Conseil d’Etat.
3 Alain Plantey, in René Cassin et l’Ecole nationale d’administration, p. 44.
4 Marceau Long, in René Cassin et l’Ecole nationale d’administration, p. 12.
5 René Cassin et l’Ecole nationale d’administration, p. 42.
6 The medal was awarded for Parant’s work in rallying Equatorial Africa to Free France.
He died in a plane crash.
202 René Cassin and Human Rights
During the competitive examination for the Agrégation in law in 1919, one of
those competing with Cassin, someone from Poitiers unknown to him, was asked
to discuss an issue which had been taught before the war by a member of the
jury, Professor Bartin. Cassin gave this candidate the notes he had taken while
attending this course. He acted out of a sense of fairness in the competition.
Dean René Savatier, 40 years later, remembered with praise this gesture, which
René Cassin, when I told him about it, had entirely forgotten.9
We also see these scruples in his dealing with money. Cassin kept some of
his accounts in his notebooks. He always carefully separated his personal
expenses from those which arose from public service, and he could not
even imagine being reimbursed for his own personal expenses. In 1940,
when he left Paris, and left his papers in the basement of his flat, he nev-
ertheless took time to pay his taxes in advance. He wrote in his notebook:
‘the tax inspector was quite amazed’.10
7 An anecdote reported by Alain Plantey, who was in the plane, René Cassin et l’Ecole
nationale d’administration, p. 43.
8 René Cassin et l’Ecole nationale d’administration, pp. 51 and 43.
9 Jean Rivero, ‘René Cassin, professeur de droit’, pp. 1445–8.
10 382AP27, Diary, 10 June 1940.
Freeze frame: René Cassin in 1944 203
16 Letters from Henri Laurentie to Félix Eboué, 22 February and 3 March 1942, kindly
given to us by Philippe Oulmont, of the Archives de la Fondation Charles de Gaulle,
Fonds Eboué, F22/20.
17 Eboué was the first black governor general of a French colony, Chad, which he rallied to
Free France. Jean Moulin was the leader of the Resistance in France, sent by de Gaulle
to head and unify the Resistance. In 1943, he was captured, tortured and died en route to
Germany. 382AP183, manuscript text of 17 August 1969, confirmed 26 August 1970,
codicil to his handwritten will and testament of the same day. To the question put to him
by Jacques Robert, asking if, after the Nobel Prize, there was anything else he wished
for, he replied: ‘If, after my death, my remains could be transferred to the Panthéon, it
would please me very much.’ De la France libre aux droits de l’homme. L’héritage de René
Cassin (Paris: La Documentation Française, 2010), p. 97.
Freeze frame: René Cassin in 1944 205
had thrown in their hand to help the cause, but who later had difficulty
finding their place in post-war society, because they were neither civil
servants nor ex-soldiers. Among those who wrote to him, there were also
residents of Nice or Antibes, who knew him or his family. He intervened
on their behalf when their demand was neither abusive nor bound to
fail. In his behaviour, there was not the slightest trace of arrogance or
contempt for ordinary people. Ghislaine Bru, his second wife, told this
story. They were in the Chartreuse mountains one Christmas, and were
invited to join a long winter evening with a farming family of the village.
Cassin and Ghislaine joined them with pleasure, drinking warm wine,
eating crepes and discussing livestock.18 On other visits to this mountain
region, Cassin would stop in at a town hall, and in conversation with the
clerk, also a veteran of the Great War, Cassin would ask if there were
any administrative or bureaucratic matters on which he might help. Yes,
there was a minor matter to attend to. Cassin said he would do what he
could, and, to the great surprise of the clerk, a phone call announced in
short order that the problem had been resolved. In these same mountain
villages, when he saw a local war memorial, he stopped, and proceeded
to read the names of every one of his comrades of the Great War aloud.
This was his fraternity of equals, ordinary men who had answered the
call and who had given their lives for their country. He never forgot them.
The teacher
In 1945, Cassin stopped his active teaching, but he remained a teacher
in his flesh and bones. Before 1940, he never cancelled his lectures on
account of his commitments. He attracted graduate students, as the warm
tribute of the dean and the rector of the University of Lille attest.19 Dean
Julliot de la Morandière spoke of ‘the professor loved by his students,
attracted by the clarity of his mind, the charm of the music of his voice
and of the passionate interest [he showed] to those who listened to him’.20
He had the need to explain to you and to make you share his point
of view. Jean-Marcel Jeanneney, who heard his lectures as a student,
retained the image of a brilliant teacher, whose voice was not very strong –
microphones were not then in existence – and who did not wave his
arms for effect.21 He was a master of public speaking: from speeches
22 We wish to thank Ann Cecilie Kjelling, Chief Librarian of the Library of the Nobel
Institute in Oslo, for providing us with a copy of the video recording of the ceremony.
23 This is the reason why it is impossible to establish a complete bibliography of Cassin’s
articles.
24 382AP105, letter to Jean-Louis Crémieux-Brilhac, 18 Dec. 1951. Texts of these
speeches may be found in 382AP50. Some appear in J.-L. Crémieux-Brilhac, Ici Londres.
Les voix de la liberté, 1940–1944 (Paris: La Documentation Française, 1975).
25 René Cassin, ‘Ici-Paris a 20 ans’, 1041, 9–15 June 1965. This was his 199th article.
In the following ten years, he continued to publish articles at the same pace. He was
probably well paid for them, but he had written for so long without payment for the
veterans’ press that it is likely that these articles mattered to him more for their audience
than for what profit he could make from them.
26 Claude Bellanger, Jacques Godechot, Pierre Guiral and Fernand Terron, in Histoire
générale de la presse française, vol. 5, De 1958 à nos jours (Paris: PUF, 1976), p. 384,
list the following numbers for sales: in 1947, 1970 and 1974 respectively, 743,000,
1,184,000 and 699,000.
Freeze frame: René Cassin in 1944 207
He said he had no need for more than five hours of sleep a night.27 We do
not know precisely how he organized his work, but he was relentless. His
doctoral thesis and his professional files show it. Either with respect to
very important texts, like his London broadcasts, or in his reports or in
ordinary correspondence, in his handwritten drafts, the typed documents
marked heavily by additions and changes reveal an obstinate worker.28
He weighed his words with great precision. And he wrote copiously. For
a lecture at the Institute of Political Studies in Aix in 1970, he wrote three
letters to the director of the institute in order to address the sensibilities
of his audience and to avoid any misunderstanding.29
Remaining a professor, Cassin continued to emphasize the importance
of teaching and research. He spent considerable time and energy on
supervising the teaching of the Alliance Israélite Universelle and of the
training of students of ENA. Schools were the forging houses of the
future for him. It is not surprising that he gave a substantial part of his
Nobel Prize gift to found in Strasbourg, near the European Court, the
International Institute for Human Rights. He worked to ensure that many
institutions offered teaching on human rights in faculties or in institutes
of political science. Cassin was less a man defined by his profession or
his public office, outstanding as he was, and more a man with a cause:
veterans’ rights and pacifism between the wars, Free France in 1940, and
then human rights. In effect, these causes were one.
In order to define more systematically his convictions and his mode of
thinking, we have analysed statistically a limited body of his writings, cho-
sen as a sample taken at various points of his life.30 The first feature which
stands out is his patriotism: France is by far the most frequently used
proper noun and français the most frequently used adjective.31 France
does not designate only a state or a country: the term is very often linked
with liberté(s), égalité, droit(s), justice. It is France, pays des droits de l’homme
et du citoyen, le pays de la liberté et de l’égalité, a country which does not
have the right to fail because it leads the world towards emancipation,
even through colonization. France is inseparable from la République, and
their merging is characteristic of his generation: here is the Republican
patriotism of the soldiers of the Great War. As he wrote in his testament,
if he had fought all his life for France, ‘it was for the France of human
rights and not for an ordinary country’.32 He thought of himself as ‘one
of those who never despaired either of France or of the Republic’.33 Here
lies the singular importance of his position in Free France. The cluster of
words surrounding ‘law’ most frequently used by Cassin is the following:
‘The France of the rights of man and the citizen calls the brave men of
all the peoples of the Empire participating in Western civilization to join
the fight of free men against Hitler’s barbarism.’34
This analysis of Cassin’s vocabulary confirms a second characteristic:
he was a man of the possible. The verbs he used most frequently, as
everyone else did, were avoir and être, but in third place, we find not faire,
as we might expect, but the verb pouvoir. He was not a theorist, but a man
of the possible. In his view, ‘rights’ refer to those held by individuals or
groups concretely rather than ‘right’ as an abstract principle. When using
the words ‘right’ or ‘rights’, the plural predominates: there are thirty-
nine occurrences of ‘rights’ (of which twenty-one are ‘human rights’)
as opposed to thirty-six for ‘right’. This realism discloses his particular
attention to the implementation of rights, which is even more important
than their definition and their affirmation.
His approach to rights starts with attention to standing or legal status,
as we see in his insistence that wounded soldiers have rights because
they can go before a tribunal to ensure that they are respected. The
most characteristic phrase of this sample, including thirty-one of the
words most closely associated with rights, is a bit technical and lengthy.
It deserves full citation though. It was broadcast by the BBC:
Loyalties
In his recollections of Cassin, Alain Plantey defined him as a ‘man of
loyalties’.36 Here is part of his character which we find in many domains.
The private life of Cassin was characterized by its deep stability. He
married Simone Yzombard on 29 March 1917, after they had lived
together since January 1910. Their union lasted until her death in 1969,
that is, for more than fifty-nine years.37 She was, he said, ‘a fine wife’.38
One of her correspondents spoke of her as ‘lively, elegant and gay’.39 The
romantic love of youth yielded place to a reciprocal affection, despite a
sense that René had both of isolation from her, and of guilt that he had
not spent enough time with her. She had given up the chance of a career
in the theatre or the cinema,40 and had no other evident social occupa-
tions. In addition, the couple had no children.41 Their time in England
was full of hardships for Simone, who did not share the unbreakable
optimism of her husband. Her health was not very good; a number
of correspondents asked René about her health during the 1950s, and
she took summer cures during which her husband usually accompanied
her.
When they were apart, the letters they exchanged were frequent, long,
and full of affection. They used diminutives and signed their letters with
affectionate names. Here we are sure of a bond of mutual and deep
tenderness between them.42 Cassin made every effort to avoid being cut
off from his wife by his obligations. Before 1940, they often went to the
theatre together and attended balls and parties with their friends. Once
they dressed up as an Indian prince and princess. They toured Florence
together in 1950, and Istanbul in 1953, and René had happy memories
of these trips.43 Later, when her health had deteriorated, and she suffered
forms of senility, Simone sometimes accompanied him to UN meetings
in Geneva. Nicole Questiaux has a moving memory of Cassin in the
1960s, walking beside his sick wife, in a hotel corridor, trying to tell her
about the meetings he had had all day long.44
Even before the war, Simone had never been particularly interested in
sharing René’s engagements. In 1928 already, René reflected: ‘Simone
seems to have decided irrevocably not actually to share my responsibil-
ities and the obligations which follow concerning other people.’45 The
hard years of war, between London and Algiers, made things worse. She
suffered from isolation, and a kind of depression. She was happy about
his successes and sad about his failures. In September 1944, after hav-
ing gone to the cinema in Algiers and seeing on the screen the victory
parade on the Champs-Elysées, she wrote to René: ‘I wanted to cry out
in sorrow that you were not there.’46 Cassin appreciated the way she
spoke up for him, but he would have preferred that she would have been
more interested not only in him but in the work that he did. In 1944, she
begged him to give up his public work and return to teaching and legal
consultations.
I beg you, do not be deluded or misled. Learn to say no. You must not sacrifice
yourself again to work for others. It’s enough . . . I do not at all want you to be
a judge, however high you may be. Your liberty will be completely shackled,
whereas your profession permits you to write in a newspaper and to give legal
consultations. To make laws all your life ? No, no, and no. Besides, after a short
time, when the political winds change, you will be unloaded!!’47
Even taking circumstances into account – she was writing from Algiers
when he was in Paris – she clearly did not accept his commitments. This
must have saddened him.
Six years after Simone’s death, in the last months of his life, René
remarried. In 1975 he suffered a stroke, and was under care in Salpêtrière
hospital in Paris. It was there that he married Ghislaine Bru, whom he
had met in London in 1940. Ghislaine was a film actress before 1940.
She had played in half a dozen films, and had been chosen to play an
important role in Quai des brumes. She turned this role down to marry her
first husband, and Michèle Morgan took the role.48 From March 1943
Ghislaine served in the Ministry of Education headed by Cassin, working
in the French book service, and as a teacher and lecturer in English. She
also served as secretary to the Communist leader, Waldeck Rochet, in
63 We are indebted to Annette Chouraqui for having given us access to the papers of André
Chouraqui in Jerusalem.
64 André Chouraqui, L’amour fort comme la mort. Une autobiographie (Paris: R. Laffont,
1990).
65 CA/ONM, CAC 20050206–7, registre 7, Council meeting of 10 June 1920, p. 3086.
66 Aline Fontvielle-Vojtovic, Paul Ramadier (1888–1961), élu local et homme d’état (Paris:
Publications de la Sorbonne, 1993), cites two letters from Ramadier to Cassin, dated
22 December 1940 and 10 May 1941, pp. 237 and 239.
67 382AP109, letters of Ramadier, 29 Nov. 1958, 7 Jan. 1959 and 7 May 1960.
68 Ici-Paris, 840, 2–8 Aug. 1961; Le Monde, 17 Oct. 1961: ‘Un humaniste’. Ramadier died
on 13 October.
69 PV/CA/ENA, 15 Feb. 1952, CAC, 19900256/2.
214 René Cassin and Human Rights
70 382AP164, Cassin, ‘Henri de Montfort n’est plus’, Ici-Paris, 1071, 5–11 Jan. 1966.
Cassin’s articles may be found in 382AP160. When de Montfort was looking for an
editorial secretary, Cassin introduced him to Gabriel Perreux, a veteran of the Great
War, an alumnus of the ENS, and a friend of Jacques Meyer and André Ducasse, with
whom he wrote a book about soldiers of the Great War. In 1959, de Montfort fired
Perreux, who disapproved of the editorial line of the newspaper. In a letter to Cassin,
dated 10 January 1960 (382AP160), Perreux made vague but serious accusations against
the editors, and warned Cassin: ‘I wish very deeply that you will not be caught up in
some more or less sordid affair. And you truly have God’s grace not to see what kind of
use they are trying to make of your name and your influence.’
71 382AP99, letter to the Ministry of Education, 3 Aug. 1949. Cassin had suffered from
the behaviour of this director both personally and in his work as Minister of Education,
and his grievances were fully justified. Since Napoleon, the rector is the central officer
of French education. Appointed by the Minister, he is in charge of the universities, high
schools and primary schools of an entire district.
72 Draft letter which he refused to sign, 30 March 1950, 382AP111.
Freeze frame: René Cassin in 1944 215
Free France could have ended a letter to de Gaulle with this saluta-
tion: ‘With my anxious and confident devotion’.73 After the death of de
Gaulle’s handicapped daughter, Anne, Cassin sent him a letter of con-
dolence which de Gaulle appreciated.74 In 1967, in the wake of the Six
Day War, he publicly criticized de Gaulle’s policy, but de Gaulle did not
break off relations with him. Cassin went to Colombey for the funeral of
the man whom he had served loyally, for it was a way to serve France
herself, without the slightest trace of servility.
Even more than the Second World War, the First World War left a
lasting impression on Cassin. The deep relationship he had with his
comrades in the UF went further than their shared activism. Though his
relationship with Pichot had been brutally ruptured, he wrote his widow
a warm letter of condolences.75 He was very close to Léon Viala, who had
served at Cassin’s side in CIAMAC and who continued to work with him
at the end of the war.76 Others remained close comrades, like Jacques
Delahoche, also a former president of CIAMAC, who at the Liberation
became director of the National Veterans’ Office,77 or Jeanne Callarec,
a war widow, UF activist in Brest, who had been a key figure in the
ONP. She also was a leader of a local resistance movement.78 Despite
the disappointments he expressed in the 1930s, Cassin remained faithful
to the veterans’ movement. He worked to rid it of former collaborators
and to reconstruct it after the war. With Etienne Nouveau, a lawyer
and a member of the ACP, who before the war had been president of
the Amputés de France, Cassin helped create a new federal structure,
the Union Française des Anciens Combattants (UFAC) of which Viala
became the first president. He successfully prevented the unbalancing
of the Federation by giving too much power to many small associations,
as had been the case before the war.79 He intervened in favour of some
former comrades brought to court, but refused categorically to help those
whose collaboration had been proven.80
from staying in the Pas-de-Calais region and was struck off the medical register. In
contrast he did intervene to obtain for Senator Gaston Rogé of Nancy, a former veterans’
movement colleague, better conditions in detention on account of his health. 382AP109.
81 Among his correspondents were de Barral (Semaine du Combattant), Bravard,
Bréchemier, Bovier-Lapierre, Mme Cassou, Delubac, Didion-Rasponi, Durand, Fonte-
naille, Héline, Humbert Isaac (UNC), Laı̂né, Randoux, and others.
82 He attended and spoke in 1948, 1958, 1959, 1965, 1967, 1969 and 1970–4; he sent
messages of regret in 1950, 1952, 1953, 1957 and 1963.
83 382AP117, letter of Pierret-Gérard, 10 Jan. 1949.
84 Ghislaine Bru papers in the possession of Chantal Connochie-Bourgne. The handwrit-
ten draft of this article shows Cassin’s determination to return to this moment in his
life, despite the difficulty he faced in writing it.
Freeze frame: René Cassin in 1944 217
But he was indeed one of the first to join de Gaulle’s nascent move-
ment in London. His position and status were entirely transformed, on
both the national and the international level. The whole context of his
life had changed. Faced with the monstrousness of the Nazi new order,
the defence of the rights of individuals against the state, so necessary for
millions of victims of the war, took on a new and much greater signif-
icance. The pressing moral and political task was how to make future
horrors impossible. From this sense of revulsion emerged a renewed set
of commitments, on which he felt compelled to act. In his new position,
Cassin began the effort to realize a project he and others had begun in
the League of Nations: the creation of a new international order which
would make both war and crimes like these impossible.
Part III
1 Rudolf Holsti, ‘In memoriam: Nicolas Politis: 1872–1942’, American Journal of Interna-
tional Law, 36, 3 (1942), pp. 475–9.
2 See the hysterical article on Politis and Beneš preserved in the Politis Papers in the League
of Nations archive in Geneva, by Robert Vallery-Radot, ‘Un ténébreux personnage: M.
Nikolas Politis’, Revue Hebdomadaire, 21 Oct. 1936, pp. 519–37.
3 René Cassin, ‘L’activité d’Henri Rolin pour la paix (1918–1944)’, in Mélanges offerts à
Henri Rolin. Problèmes de droit des gens (Paris: Editions A. Pedone, 1964), p. xiii.
The Universal Declaration of Human Rights 223
4 For Mantoux’s stance, see League of Nations Archives, Geneva, Mantoux papers, Paul
Mantoux, ‘Le rôle de la SDN dans la vie internationale, 19 mai 1923’.
5 382AP19, Mantoux to Cassin, 6 Jan. 1932, on his lectures for the Geneva Institute.
6 Hubert Thierry, ‘The European tradition in international law: Georges Scelle’, European
Journal of International Law, 6 (1990), pp. 193–209.
7 Nikolas Politis, ‘Sur le problème des limitations de la souveraineté et la théorie des droits
dans les rapports internationaux’, Académie de droit international de la Haye, Recueil des
Cours (Paris: Recueil Sirey, 1925), pp. 5–121.
8 Politis, ‘Souveraineté et la théorie des droits’, p. 5.
224 René Cassin and Human Rights
The tie of nationality is not a primary or a unique bond among the members
of a nation: there are other more elementary ones . . . the district, the region, the
province, and so on. Precisely because the right of domicile rests on a universal
and permanent fact, the concreteness of a place where one lives, a place where
families reside, it has been taken into consideration everywhere to determine the
point of juridical attachment of persons and to order more or less completely the
status of the individual.15
14 René Cassin, ‘La nouvelle conception du domicile dans le règlement des conflits de
lois’, Académie de droit international de la Haye. Recueil des Cours (Paris: Recueil Sirey,
1930), pp. 658–809.
15 Cassin, ‘La nouvelle conception’, p. 740.
226 René Cassin and Human Rights
Towards UNESCO
After the outbreak of the Second World War, the centre of gravity of inter-
national thinking on war and peace moved, of necessity, from Geneva and
The Hague, to London, New York and Montreal. At the core of many of
22 Emmanuelle Loyer, Paris à New York. Intellectuels et artistes français en exil 1940–1947
(Paris: Grasset, 2005).
23 Biologie et développement. Hommage à Henri Laugier à l’occasion du Xe anniversaire de
l’E.D.I.E.S, présenté par F. Perroux (Paris: PUF, 1968).
The Universal Declaration of Human Rights 229
At the very time when a shadow covers the path of French destiny, a small light
will continue to glow, showing the way, linking, in the darkness to which we have
sunk, the luminous past of French science and its future which one day will shine
24 William Schneider, ‘Henri Laugier, the science of work and the workings of science in
France, 1920–1940’, Cahiers pour l’Histoire du CNRS, 5 (1989), pp. 10–29.
25 Schneider, ‘Laugier’, pp. 17ff.
26 Bruno Garnier, Les combattants de l’école unique (Lyons: INRP, 2008).
27 On Yvon Delbos, see Bernard Lachaise, Yvon Delbos, biographie 1885–1956 (Périgueux:
Editions Fanlac, 1993).
28 On this period in Laugier’s life, see Chantal Morelle and Pierre Jacob, Henri Laugier.
Un esprit sans frontières (Brussels: Bruylant, 1997), pp. 189ff, and Jean-Louis Crémieux-
Brilhac and Jean-François Picard (eds.), Henri Laugier en son siècle (Paris: CNRS, 1995),
pp. 73–91.
29 On France Forever, see Eric Amyot, Le Québec entre Pétain et de Gaulle. Vichy, la France
Libre et les Canadiens (Saint-Laurent, Quebec: Fides, 1999), p. 258. Boris Mirkine-
Guetzévitch worked with Laugier in this association.
230 René Cassin and Human Rights
again, reminding everyone, if they have forgotten, that French scientific thought
is still alive despite its misfortunes; that it still occupies its place in the life of
international exchange; and that one day, as soon as France recovers from her
humiliation, through the victory of the United Nations, her human and universal
mind will regain its radiance and its greatness.
As André Breton put it: the Flame, stronger than the Ashes.30
For your part, I would very much like you to collaborate actively with us on
the following points: (a) human rights. You have retaken the direction of the
International League of Human Rights, and I have spoken about this in radio
broadcasts to France. However would you please send me a review of the state
of the movement in America, towards an International Declaration of Human
Rights? Beneš is with us. Our role as Frenchmen must be to produce something
important by the end of the war.32
Cassin confided to Laugier that in London they had to fight against the
view in some Anglo-American quarters that, given their weakness, the
Free French should be content with symbolic statements; they had to be
‘supple and docile’, and ‘on the international level, we had to remain in
the “frigidaire” until the end of the war’. Instead, Cassin concluded: ‘My
present task, while here, is to renew France’s role as intellectual leader,
which the fine French team in America usefully occupies there.’33
Here is the point of departure for one of the most creative partnerships
in the history of the journey to the Universal Declaration in 1948. As
National Commissioner for Justice and Public Instruction, Cassin found
a way to assert France’s voice in the planning of a just peace to follow a
just war. Laugier’s friendship and influence were essential in that effort
from 1942 on. He returned to Algiers in 1943, acting as Rector of the
University of Algiers. In 1944–5, he served as director general for cultural
relations in the Ministry of Foreign Affairs. Having Laugier as a close ally
was the equivalent of the support of dozens of lesser men. This pivotal
friendship was but one element in the revival of pre-war Republican and
internationalist networks on both sides of the Atlantic, networks whose
attention increasingly turned to questions of educational reconstruction
and human rights.
From November 1942 on, Cassin served alongside Vaucher as Free
France delegates to the inter-Allied committee on education, chaired
by Rab Butler, President of the Board of Education in England. Their
task was to prepare for the repair of the staggering damage done to
libraries, schools, museums, newspapers, journals and universities during
the conflict. There was also the matter of the massive theft of works of
art, and the need to restore them to their owners. In effect the whole
world of the arts, learning and scholarship throughout Europe had been
devastated by the war; the task of reconstruction was staggering. Careful
planning was in order.
In his work on the Butler committee, Cassin’s particular focus was on
converting the pre-war International Institute of Intellectual Coopera-
tion into a post-war international agency for education and intellectual
exchange. On 13 August 1943, he reported on the decision of the inter-
Allied committee chaired by Butler to establish just such a bureau to
coordinate wartime planning in this field. It was Cassin’s aim to put the
stamp of Free France on this new institution. Through his intervention,
It was accepted that this Bureau would have to prepare the way more generally for
an international organization to be established after the war. The idea to create at
that moment an International Board of Education, similar to the ILO, seems to
be very positively welcomed by the members of the Conference. But the Board to
be created now would be an organ of implementation as much as preparation.34
Ellen Wilkinson, who presided over the conference. Blum was unani-
mously elected co-president, and with his immense moral authority he
called on all nations to work through the organization ‘to create the spirit
of peace’ within ‘a world where this spirit of peace would become one
of the guarantees (and maybe the surest) of peace itself.’41 Once in ses-
sion, the meeting followed the French lead on all essentials.42 With the
departure of Butler and others who had been at the centre of Allied dis-
cussions, Great Britain had clearly lost the initiative. Instead of London,
Paris became the site of the new organization, thanks in large part to
the sophistication and moral authority of a trio of Resistance figures –
Laugier, Blum and Cassin.43
The final piece in the puzzle was inserted when Laugier was named
by Trygvie Lie to serve as deputy secretary at the United Nations, with
responsibility for social affairs. These included responsibility for popula-
tion, scientific research, drugs and, above all, human rights. The heads
of UNESCO and the nascent Commission on Human Rights reported
to him.44
In September 1946, the personnel of UNESCO were installed in the
Hôtel Majestic, at 22 Avenue Kléber. That building had been the site
of German Military Headquarters in France. The Allies could not have
chosen a better symbol to build a new world on the ruins of Nazism than
this site.45
Our duty will be more completely defined when our charter has been adopted by
all the United Nations, and when, on what I hope may not be a far distant day,
we have the great Soviet Republic in our midst . . . We shall never lose sight of the
fact, so adequately expressed at the opening of our deliberations, that it is not
41 Capello, ‘The creation of the United Nations Educational, Scientific, and Cultural
Organization’, pp. 20–1.
42 382AP134, ‘Exposés des motifs’, with Cassin’s handwritten edits, on draft Convention,
16 Nov. 1945.
43 Capello, ‘The creation of the United Nations Educational, Scientific, and Cultural
Organization’, p. 26. See also the text of the radio programme Cassin wrote for Radio
Alsace, and broadcast on 22 November 1966, 382AP135.
44 Chantal Morelle and Jean-Louis Crémieux-Brilhac, Henri Laugier 1888–1973. Un citoyen
au service de la science et des droits de l’homme (Paris: La Documentation Française, 1998).
45 Walter Bargatzky, Hotel Majestic. Ein Deutscher im besetzten Frankreich (Freiburg: Verlag
Herder, 1987); Gaël Eismann, Hôtel Majestic. Ordre et sécurité en France occupée, 1940–
1944 (Paris: Tallandier, 2010).
234 René Cassin and Human Rights
the sum of knowledge that is to be the distinguishing mark of the activities of our
future organization, but the development of culture. One of our great authors
has said: ‘Science without conscience is but the ruin of the soul.’ We can say:
‘Knowledge without morality can only result in barbarism.’ We who know that
there can be no democracy without culture will direct our efforts towards adding
something else to knowledge: a great ideal, a clear vision of the great problems
to be solved in the cause of international peace and, lastly, and perhaps most
important of all, the mastery of self.46
Here Cassin laid out the path that he and the delegates had to follow.
First, they had to bring on board the Soviet Union, for without the
Soviet bloc none of their ventures would command universal authority.
Secondly, they had to address problems of a moral order, to ensure that
the peace so dearly won could be protected against the perversion not only
of science, but of state power trampling on human rights. That required
action not only in the educational sphere, though that dimension was
critical to Cassin, but in the realm of international law. Here is the link
between UNESCO and the development of Cassin’s human rights work
in the late 1940s.
Cassin and Laugier both were committed to turning a just war into
a just peace. But they could not construct such a peace by a return to
status quo ante bellum. Indeed they could not do so by returning to the
state of affairs before 1914. It was the problem of sovereignty itself which
lay at the heart of the failures of the League of Nations in the 1930s,
and it was to address that problem, and create constraints for state power
within a new kind of international moral order, and if possible a new
international legal order, that Cassin, Laugier and a host of other men
and women turned in the later 1940s.
If UNESCO was one facet of the successful partnership of Laugier
and Cassin, the creation of the Commission on Human Rights (HRC)
within the orbit of the Economic and Social Council of the UN was
another. In article 68 of the UN Charter, the Economic and Social
Council was charged explicitly with setting up a commission for the
promotion of human rights. One of Laugier’s first acts was to construct
such a commission in February 1946. Its brief was to prepare a document
for ECOSOC which would enumerate precisely what were the rights
signatories of the UN Charter had agreed to defend.
Laugier asked John Humphrey, an international lawyer at McGill Uni-
versity in Montreal, to head the secretariat of the new commission. Draw-
ing on their wartime friendship, Laugier and Humphrey worked well
46 ‘The birth of an ideal’, The Courier: Unesco (Oct. 1985), p. 8. The reference is to
Rabelais, in chapter 8 of Pantagruel (1532).
The Universal Declaration of Human Rights 235
47 A. J. Hobbins (ed.), On the Edge of Greatness. The Diaries of John Humphrey, First Director
of the United Nations Division of Human Rights, vol. 1, 1948–49 (Montreal: McGill
University Press, 1994).
48 Frank Schwelb, ‘Czechs in exile’, www.czechsinexile.org/stories/frankschwelbm-en.
shtml.
49 Oscar Schachter, ‘The development of international law through the legal opinions of
the United Nations Secretariat’, British Yearbook of International Law (1948), pp. 91–
132; Schachter, ‘The place of law in the United Nations’, Annual Review of United
Nations Affairs (1950), pp. 205–30; and Maurizio Ragazzi, International Responsibility
Today. Essays in Memory of Oscar Schachter (Leiden: Martinus Nijhoff, 2005).
50 Lin Mousheng Hsitien, American Press Opinion on the Sino-Japanese Conflict (New York:
Chinese Cultural Society, 1937); Lin Mousheng Hsitien, Confucius on Interpersonal
Relations (New York: China Institute in America, 1939).
51 Roger Stenson Clark, ‘Human rights as strategies of the 1960s within the United
Nations: a tribute to the late Kamleshwar Das’, Human Rights Quarterly, 21, 2 (1990),
pp. 308–41.
236 René Cassin and Human Rights
Parodi, another major Resistance figure, had entered the Conseil d’Etat
in 1925. During the war, while underground, under the name Quartus,
he undertook a study of judicial reforms needed after the Liberation,52
and became the general delegate of the French National Committee
for Liberation (CFLN). As such, he formally welcomed de Gaulle on
his return to Paris. He then served as Minister of Labour and Social
Security in 1945, before beginning his diplomatic career at the UN. He
was Cassin’s link to the Foreign Office, not an easy assignment. And
alongside Parodi and Cassin was Laugier, the grand master of the HRC,
in a key position to steer its recommendations through the treacherous
waters of international diplomacy. His support was crucial in the years
1946–8 when the Universal Declaration was drafted.
He drew around him a remarkable team in his cabinet, whose loyalty
to him and each other was palpable. Alongside Humphrey was the jurist
Louis Gros, a former member of Free France who had worked closely
with Cassin on the commission on war crimes. In New York, Boris
Mirkine-Guetzévitch introduced to Laugier his son-in-law, Stéphane
Hessel, a young Resistance poet and pilot, who had been tortured and had
escaped twice from German prisons during the war. He joined Laugier in
March 1946. Hessel saw Laugier as a unique man, part bon-vivant and
part prophet, a man with a cause. He was not alone; the early years of the
UN were filled with energy and hope. This was a time when the French
presence in the United Nations was formidable: Pierre Mendès-France
and Georges Boris in the ECOSOC, Alfred Sauvy in the Population
Division, and in particular Laugier, with his vision, his impatience with
the conventional, and his relentless drive, focused above all on making
human rights real.53
52 Louis Joxe, Notice sur la vie et les travaux d’Alexandre Parodi: 1901–1979. Lue dans la séance
du . . . 20 avril 1982 (Paris: Institut de France, 1982); Alexandre Parodi, La Libération
de Paris (Paris: Comité de Tourisme (Impr. de Curial-Archereau), 1945); Guillaume
Piketty (ed.), Français en Résistance. Carnets de guerre, correspondances, journaux personnels
(Paris: Robert Laffont, 2009), p. 1097.
53 Thanks are due to Stéphane Hessel for his illuminating remarks in an interview on this
phase of his life. See also Hessel, ‘Henri Laugier aux Nations Unies: le pionnier de la
politique de coopération sociale internationale’, Cahiers pour l’Histoire de la Recherche
(Paris: CNRS, 1995), pp. 303–9.
The Universal Declaration of Human Rights 237
54 Mary Ann Glendon, A World Made New. Eleanor Roosevelt and the Universal Declaration
of Human Rights (New York: Random House, 2001).
55 A. J. Hobbins, ‘René Cassin and the daughter of time: the first draft of the Universal
Declaration of Human Rights’, Fontanus, 2 (1989), pp. 7–26; Hobbins, ‘John Peters
Humphrey and the genesis of the Universal Declaration of Human Rights’, Journal of
Oriental Studies, 9 (1999), pp. 24–41; Hobbins, ‘Eleanor Roosevelt, John Humphrey,
and Canadian opposition to the Universal Declaration of Human Rights: looking back
on the 50th anniversary of UNDHR’, International Journal, 53, 2 (spring 1998), pp. 325–
42.
56 Agi, René Cassin. 57 382AP158, carnet de Cassin, 1948.
238 René Cassin and Human Rights
58 Mark Mazower, ‘The strange triumph of human rights’, New Statesman, 4 Feb. 2002;
Mazower, No Enchanted Palace. The End of Empire and the Ideological Origins of the
United Nations (Princeton University Press, 2009); Roger Normand and Sarah Zaidi,
Human Rights at the UN. The Political History of Universal Justice (Bloomington: Indiana
University Press, 2008); Samuel Moyn, ‘Human rights in history’, Nation, 30 Aug.
2010, pp. 31–7.
59 For the American side of this story, and in particular the work of the American Institute
of Law, see Hanne Hagtvedt Vik, ‘The United States, the American legal commu-
nity, and the vision of international human rights protection, 1941–1953’, PhD thesis,
University of Oslo, 2009.
The Universal Declaration of Human Rights 239
could build. And that is what they have done. Since 1975, a new human
rights movement has emerged on the foundations of the old one, and
it is both unnecessary and unwise to separate the two as if the one had
nothing to do with the other.60
The Universal Declaration of Human Rights was the final political and
moral act agreed to by the alliance which won the Second World War.
It is the last word of ‘the People’s’ war, a cruel and gruelling struggle
against a Leviathan state which had nearly brought all of Europe to its
knees. In that war, Soviet losses were greater than those of any other ally.
They were part of the alliance, however repugnant the regime. A United
Nations without them, a Universal Declaration without at least their tacit
approval, would make no sense at all.
It is critical to understand the terms imbedded in the Universal Dec-
laration. What it does not say is as striking as what it affirms. It is not an
international treaty, but rather a moral and educational manifesto, affirm-
ing the need to restrict the sovereignty of the nation state. The term ‘the
state’ is used only three times in the document. Instead its focus is on
the inherent rights we all share and which we all express in our families
and in civil society. It is a statement not of unbridled individualism, but
of the moral force of associative life, without which human development
is impossible.
Here is a position entirely consistent with everything Cassin did. He
had worked tirelessly for the injured, the disabled, the disadvantaged in
the veterans’ movement first in France and then throughout Europe. In
the Alliance Israélite Universelle, the leadership of which he had assumed
in 1943, he affirmed the dignity of the Jewish people in the face of indig-
nity, the magnitude of which was both evident and difficult to fathom at
the end of the Second World War.61 He saw his mission as helping to
remedy the damage war inflicted, on individuals, on social groups, and
on the rule of law itself. In the Comité Juridique his aim was the restora-
tion of Republican order at home. In the UN, his aim was the restoration
of the very notion that there was a rule of law, embodying principles, the
violation of which had created the circumstances out of which war had
emerged, and would emerge again.
This mission was one shared for different reasons and in different ways
by his colleagues on the Human Rights Commission. Each contributed
an element to the task at hand, but no one was responsible primarily and
singly for the outcome. One orchestral metaphor may be helpful here.
Without the work of the Secretariat, the Universal Declaration would
60 For the opposite view, see Moyn, ‘Human rights in history’. 61 See chapter 11.
240 René Cassin and Human Rights
never have been written. John Humphrey and his colleagues provided the
texts and the materials out of which the HRC created the final document.
He assembled and arranged the original score, using word-for-word texts
collected by other groups, such as the American Law Institute.62 Eleanor
Roosevelt, with her dignified and quiet chairmanship, as well as the
authority she bore as the widow of the wartime American leader, was the
conductor, urging harmony on the different members of the orchestra.
But she did not lead every rehearsal; indeed she left to colleagues in the
drafting committee the orchestration at key moments.
The critical point to make is that throughout the two-year preparation
of the Universal Declaration both she and the orchestra tinkered with
the original composition time and again. And so did members of the
audience, the member states of the United Nations. They all urged and
frequently succeeded in inserting phrases, bars, motifs, indeed entire
movements. It is for this reason that it is futile to isolate one individual and
to say he or she wrote the composition entitled the Universal Declaration
of Human Rights. A collective wrote it.
In this collection of equals, some were more equal than others. Cassin
was the draftsman par excellence, the international jurist trained to write
the law, and to give it the precision and the clarity it required. In all the
minutes of the drafting committees, Cassin is always called ‘Professor’; he
had the authority of the academy behind him, and used that authority and
the considerable negotiating experience he had gained both in the League
of Nations and in Free France to redraft and to present article after
article of the Universal Declaration in a form which would win the widest
possible support of delegates and delegations from all parts of the world.
And at his side was Laugier, the impresario, ready to add his support,
and above all working hard to ensure that it got on the programme of
the General Assembly. Without him, the General Assembly would never
have been able to vote on the Universal Declaration of Human Rights in
Paris on 10 December 1948.
On 23 January 1946, ECOSOC, chaired by Henri Laugier in London,
created a Human Rights Commission as one of its satellite agencies.63
Herewith its original mandate:
As far as my work is concerned, everything is up in the air and certainly there are
those who think nothing will come of it. However, there are reasons why I think
that this is much more serious a matter and one which can give to those who
create it a very substantial moral authority, even higher than that of the Judges of
the International Court of The Hague, in certain respects.67
He was immediately at ease with both Laugier and Mrs Roosevelt, who
treated him with respect and at times a degree of deference which evi-
dently he enjoyed. He was not a stranger to vanity. When he spoke,
everyone listened. ‘I have the real impression’, he wrote to Simone on 8
May, ‘shared by others, that I dominate the commission. My proposals
have almost always been accepted, entirely.’68 Eight days later, he was still
very satisfied with the place he had found in the embryonic commission.
Once again, he confided to Simone: ‘I will not be the Rapporteur [of
the HRC], but on each sub-paragraph of the report, I must add amend-
ments. Fortunately, Mrs Roosevelt and I get along very well. She chairs
and I guide the debate or I summarize it.’69 Thus a working partnership
emerged between Eleanor Roosevelt and René Cassin even before the
first official meeting of the HRC.
Cassin’s view was justified. On 6 May 1946, when Mrs Roosevelt was
absent, he chaired the first drafting session of the ‘core’ commission.
The delegates of Panama and of Cuba had tabled draft Declarations
of Human Rights. Cassin summarized the work at hand. He asked his
colleagues to consider these specific recommendations: that they ‘publish
each year a collection of texts pertaining to the Rights of Man’; that
they insist that ‘a Declaration on Human Rights should be accepted
by all who want to become members of the United Nations’; that they
consider whether such ‘an International Bill of Rights should be drafted
or a Convention which would become an appendix to the Charter of
the United Nations’. Finally, he stated, ‘The Commission might further
consider whether it would not be necessary to create an Organ which
would study violations of human rights and inform the Commission
of these violations.’ The views of Europeans, Africans and Asians had
to be sought, he said, alongside those of the Latin Americans whose
drafts were in their possession. His key point was that, following the
international trials in Nuremberg and Tokyo, the moment was ripe to
draft a declaration of rights and to consider means of prosecuting those
who violated those rights.70
In essence, Cassin helped shape the working agenda of the core com-
mission, very much in a manner which Laugier and Eleanor Roosevelt
supported. We can see from this initial statement that he was open to
considering an enforceable charter and the establishment of some form
of international attorney general to act when evidence exists as to its vio-
lation. Over the course of the year, he modified his views, in light of the
increasingly difficult international situation. Churchill’s speech on the
‘iron curtain’ had been given two months before, and the chances were
vanishing that the wartime alliance would survive in such a way as to
provide the consensus needed for the creation of an enforceable charter
of human rights. A Declaration, Cassin came to believe, was the best
possible outcome, under the circumstances.
That first formal meeting of the new commission took place in New
York on 27 January 1947. Cassin was unable to attend, only arriving in
New York three days later. Laugier, who had had a car accident, infirm
but in charge,71 told the delegates that theirs was a task of supreme
importance:
The mission of the HRC consists of continuing in peacetime the struggle of the
people begun in wartime repelling every attack against the rights and dignity
of man, and in drafting, according to the principles of the Charter of the UN,
an international declaration of human rights which can be strong enough to
overcome all obstacles.
This proposal had wide support among commissioners, but left unclear
the question as to whether they, the commissioners, could provide advice
to the secretariat. Here Cassin opened the door through which he
passed to join the drafting committee. It was a skilful manoeuvre:
Mr. CASSIN (France) accepted the Australian proposal that the Secretariat
should draft the bill. However, he wished to make it clear that the work under-
taken by the Secretariat should be accomplished under the direct responsibility
of the Commission and under the supervision of the Chairman. Moreover, the
Secretariat should be invited to consult with experts from other continents.73
Colonel Hodgson and Malik accepted Cassin’s suggestion, and the HRC
adopted Cassin’s formulation:
The Commission on Human Rights entrusts the Secretariat with setting up the
first draft of an International Bill of Rights, to be submitted to the Commission
at its next meeting, and taking into account in this respect the directions given by
the Commission during its present session. This drafting task will be carried out
under the high authority of the Chairman of the Commission with the assistance
of experts designated with the approval of the Chairman.74
71 On Laugier at this time, see Morelle and Jakob, Henri Laugier, pp. 249ff.
72 E/CN.4/SR.1, ‘Commission des droits de l’homme, première session’, 28 Jan. 1947.
73 E/CN.4/SR.10, 3 Feb. 1947, pp. 3–5. 74 E/CN.4/SR.10, 3 Feb. 1947, p. 6.
244 René Cassin and Human Rights
Thus Cassin’s first exercise in diplomatic drafting was probably his most
important. Eleanor Roosevelt knew exactly what was at issue. If the
drafting committee was limited to the president, vice-president, and rap-
porteur respectively American, Lebanese and Chinese, Europe would be
left out. As one of the ‘nucleus’ of the HRC, Cassin left it in the hands of
the president and vice-president to remedy the omission. This they did
immediately. On 3 February, the HRC set up a drafting committee of its
members, on which Cassin sat. Its writ was to work with the secretariat
in producing a declaration of human rights.75 The secretariat had been
demoted to serving, rather than acting on behalf of, the HRC.
Right from the start, Cassin’s position within the Commission was as
an advocate of social rights, that is, the right to a free associative life
within society. Freedom of the individual conscience was inviolable. But
individual rights were embodied in groups, without which they could not
exist. This is how he put it in the first substantive discussion as to what
were human rights, on 3 February 1947:
Mr. CASSIN (France) shared Mr. Duke’s views and propounded the principle
that the human being was above all a social being. Parallel with the list of the
rights of the individual, they ought, no doubt, to draw up a list of the rights of
the community. He warned against the danger of placing too little importance
upon social rights.
Malik accepted this view, since the ‘human person’ was expressed fully
in social life. He went further and announced, in terms Cassin shared,
that ‘the human person had not been created for the State, but that the
State existed rather for the sake of the human person. The Bill of Rights
ought, therefore, to subordinate everything to the interest of the human
person, even the State.’76
At this early stage, the HRC addressed the thorny problem of what
would follow the declaration. It was unclear what would be the best
way to ensure that the principles underlying such a document would be
implemented. But how and when were entirely open questions. This is
Cassin’s initial position:
He thought however that the resolution could contain an invitation to States to
incorporate in their constitutions or their national laws the points in the Decla-
ration which were not already there. He recommended as well the adoption in
principle of a fundamental act which could be modified by a two-thirds majority
and which would have a certain autonomy, open to amendment by the General
Assembly, in future session. He called on members of the Commission not to
resort to the old school of Conventions, but at the same time not to rest content
with an enthusiastic declaration, which lacked substantial value.77
to see that the obligations undertaken by the United Nations were respected.
The Commission therefore had not only to draft a Bill recognizing certain inter-
nationally accepted rights, but it had also to study means of implementing this
Bill. He considered that the Drafting Committee could prepare a provisional
draft incorporating as much information and documentation as possible on the
establishment of Human Rights. This method of procedure, avoiding specific
directives, would doubtless have the advantage of meeting the objections put
forward by certain members of the Commission, and would accelerate its work.
83 Johannes Morsink, The Universal Declaration of Human Rights. Origins, Drafting and
Intent (Philadelphia: University of Pennsylvania Press, 1999), p. 6. For Humphrey’s
document: E/CN.4/AC.1/3, 4 June 1947.
84 E/CN.4/AC.1/W.2/Rev.2, 20 June 1947. ‘Déclaration internationale des droits de
l’homme, Textes suggérés par le représentant de la France pour les articles du pro-
jet de Déclaration internationale des droits de l’homme’.
85 Morsink, Universal Declaration, p. 8. Where Morsink goes wrong is in endorsing
Humphrey as the father of the declaration. See p. 29: ‘Cassin did not really enter
the room until after the baby was born.’ These paternity tests must stop.
86 See chapter 11 for the Conseil Consultatif des Organisations Juives (CCJO).
87 See UN archives, Geneva, SOA 317/1/01 (1) A, Comments from Governments.
88 UNESCO, Human Rights. Comments and Interpretations, UNESCO/PHS/3 (rev.), 25 July
1948, with an introduction by Jacques Maritain.
The Universal Declaration of Human Rights 247
The pace of events had accelerated too rapidly for reflection on first
principles.
The story we tell here is that of Cassin’s role in the international
diplomacy of the HRC. There is no need to focus on the drafting pro-
cess, since Morsink has already done that task for us, article by arti-
cle. He has documented carefully the painstaking draftsmanship Cassin
deployed in his work throughout the two years’ effort to frame the Uni-
versal Declaration.89 But what we need to add is the sense of urgency
in his work. Cassin believed that time was not on their side, and that if
the sub-committee did not strike while the iron was hot, it would not
get another chance. The intention of the HRC to place the principle of
human rights above that of absolute state sovereignty was evident; so
was the hostility of foreign offices around the world, including the Quai
d’Orsay.
This is the origin of one crucial setback suffered by the leadership of the
HRC. Their initial mandate was to serve as independent members of the
Commission. But in the summer of 1947, ECOSOC was forced to change
that remit. From then on, Cassin, like all others, was a delegate serving
as a representative of his state. Many decried this fact, but it was not one
Cassin could change.90 As always, he worked with the instruments at his
disposal, even if they were not the optimal ones for the job.
This decision had a direct bearing on Cassin’s efforts in the final year
of work on the Declaration. He felt isolated, without the support of
the French government, seemingly uninterested in the entire project.
He told Parodi he was working virtually alone, and the French Foreign
Office seemed unwilling to send another delegate to ease his burden.91
Some help arrived in the end, but Cassin was maddened that the gov-
ernment had withheld nominating him as its representative for the 1948
session; the delay was so long, and so embarrassing, that he felt unable
to continue the heavy, detailed and daily preparatory work in which he
was engaged. He wrote to his old friend, former Prime Minister Paul
Ramadier, saying he intended to resign as French delegate to the Human
Rights Commission.92 He withdrew the threat, but it was a portent of
things to come in the way the French government approached imple-
menting the document on which he had worked so long and so hard.
Without support from his own government, and considering the weight
of his other primary obligations to the Conseil d’Etat, other men might
have collapsed under the burden of the drafting and diplomatic effort he
put into the Universal Declaration. He was supremely well organized and
able to compartmentalize the various facets of his public life. But even
he had his limits, as his outburst to Ramadier suggests.
Two developments made Cassin’s work even harder during this last
phase. First Charles Malik was elected chairman of ECOSOC. This was
a strategic gain for the HRC but a practical problem, because Malik’s
available time to work on the document would be reduced. Secondly,
P.-C. Chang’s health had deteriorated.93 His interventions had been of
great importance, and his withdrawal as vice-president created a void
difficult to fill.
One positive change was that the final work needed to complete the
Universal Declaration in 1948 occurred in Europe. The HRC opened
its third session in Geneva on 24 May 1948. At this time, more than
ever, Cassin’s role as draftsman was vital. The Commission was minded
to reduce the Declaration to a laconic set of statements, transparent in
their meaning, and available as a guide for teachers as well as statesmen.
The intense pace of work continued through the second half of the year,
culminating in the presentation of the document in time to be put on the
agenda of the Plenary Session of the Third General Assembly in Paris in
December 1948.
It was in May 1948 that the delegates took the decision not to move
towards a covenant. Cassin played an important role in these discussions.
On 15 June 1948 he faced the matter directly. The Declaration, he said,
would be a recommendation, not a legal obligation. This might sound
like a return to the impotence of the League of Nations, but it was
nothing of the kind. ‘The events preceding the Second World War, in
which millions of men lost their lives, have proved that the organization
of peace may require some limitation, on the basis of reciprocity, of the
traditional sovereignty of States in this respect.’
I was personally present at the dramatic debates which took place at Geneva
between March and October 1933. At that time the only way in which the
criminal actions of Hitler’s Germany towards her own nationals could be brought
to the notice of the Council of the League of Nations was to resort to the indirect
procedure of invoking the Polish–German treaty on the protection of minorities
concluded in 1922. On the day on which the Assembly dared to refer to the
general principles authorizing the legally organized international community to
protect human rights, even in a sphere not covered by some special minority
treaty, Hitler took advantage of the Third Reich’s absolute sovereignty over its
citizens and denied the League of Nations any right of inspection; and on 11
October 1933, Germany left the League.
Now, in June 1948, that position had been rendered untenable. ‘The legal
competence of the United Nations is therefore, in principle, incontestable
under the Charter.’ Now that the individual was an active subject of
international law, ‘any programme for the international implementation
of human rights must, at the present stage of the law of nations, be in a
form acceptable to States’.
Until this point, Cassin had the delegates with him. But he went fur-
ther still, urging that the HRC be empowered to investigate individual
complaints, and eventually even to create ‘a United Nations Attorney-
General’.94 Here Cassin went beyond the consensus of the Commission,
and faced the combined opposition of the Soviet Union and the United
States. Still, he did stake out his position, and his paper did answer
those of his critics, like the great British jurist Hersch Lauterpacht, who
argued vehemently that Cassin and the HRC had betrayed the principle
of human rights by choosing an unenforceable declaration instead of a
convention.95
In essence, this document represents Cassin’s thinking on the Decla-
ration. It was a first and by no means the final step towards the con-
struction of a new international legal order. It was path-breaking, but the
path ahead had to be broken by others in due course. That would take
time. To stand on the ground of principle and demand a convention and
nothing but a convention in 1948 was to ask for the impossible. That
kind of high-mindedness was not the kind of gesture he wished to offer
to the world.
What the Declaration offered was a way to move ahead. Such will be the case,
when it calls on member states gradually to bring their legislation into conformity
with the principles formulated in it, and to set up, within the sphere of their
Jurisdiction, systems of appeal to judicial and administrative bodies, in order to
prevent and, if necessary, correct or suppress such violations of human rights as
may have been committed within their territory.96
The Declaration pointed the way towards both national and trans-
national action in defence of human rights.
Cassin was responsible for many other features of the final document
as adopted. One in particular stands out: it is the substitution of the word
which, 100 years after the Revolution of 1848 and the abolition of slavery on all
French territory, constitutes a global step in the long struggle for the rights of
man.
Our declaration represents the most vigorous, the most essential protest of
humanity against the atrocities and the oppression which millions of human
beings suffered through the centuries and in particular during and after the two
world wars . . . In the midst of the struggle, heads of state, President Roosevelt
and President Beneš, two great men recently departed, proclaimed the meaning
of this crusade: and in the name of France, then imprisoned and unable to speak
freely, I had the honour at the St James’s conference of 24 September 1941 to join
my voice to theirs, in proclaiming that the practical recognition of the essential
liberties of man was indispensable to the establishment of a durable international
peace.98
At a staggering cost in human lives and effort, that just war had been
won. Now, the delegates were asked to vote on a document which aimed
to form the basis of a just peace. Forty-eight countries voted yes, eight
abstained, and there were no ‘no’ votes. The wartime Alliance had held,
if only for this one, very last time.
Cassin could rightly take some pride in the outcome. He was not
the sole nor even the primary author of this triumph, but one of the
leaders of a remarkable collection of people from all over the world who
made it happen. Yes, an American stateswoman, a Lebanese Thomist
and a Confucian scholar had joined Cassin, Humphrey and Laugier in
plotting an unlikely journey that – probably to their collective surprise –
had indeed reached its destination. But the survival of their mission
depended on the work and support of many others, especially in the
Latin American delegations. Even getting the Soviet delegates to abstain
was a triumph, enabling Cassin to say that the document represented
world opinion as a whole.
The final vote was taken late at night. For Cassin it was a bitter-
sweet moment. ‘I was cordially invited by the Anglo-American press to
celebrate the event, and I had the chance, that evening, when the memory
of so many martyrs was in my mind, to be seated next to the great
black artist Katherine Dunham, whose company was enjoying success in
performing ballet in Paris.’99 Indeed, both could take a bow.
de Gaulle. Right from the start, the problem of colonial power compli-
cated discussion of French compliance with any future United Nations
covenants respecting human rights. Cassin urged his colleagues to recog-
nize that it was impossible to separate the rights of those in metropolitan
France from those rights in territories under French administration. The
principle was applicable to ‘everyone or to no one’, he liked to say.100 The
breaking point came over considering the right of individual petition, to
which Cassin was firmly wedded. Not so his colleagues in the French
Foreign Office, who saw it as a device which would prove useful for those
protesting against human rights abuses in France’s colonies.
Already in January 1949, British and Belgian diplomats asked their
French colleagues to act in concert to block the right of individual peti-
tion, which was, in their view, a danger to all three colonial powers.101
The Quai d’Orsay wanted to postpone the question until the covenants
were ready for a vote, which they knew was in the distant future. Cassin
was sensitive to these objections, and said that ‘if France had to move
forward’, on the question of individual petition, ‘she should not become a
target’.102 He tried to incorporate safeguards against the use of the right
of petition for purely political ends, but these compromises were not
enough for his colleagues at the Quai d’Orsay. They objected forcefully
when Cassin went ahead anyway and tabled at the HRC in 1949 a draft
including the right of individual petition. Cassin tried to find middle
ground, leaving the right of petition to governments, and opening the
door to individual petition later on. He also agreed to argue that the
covenant would come into force only when two members of the Secu-
rity Council agreed to ratify it. Seeing that the USSR and the US were
against it, for very different reasons, this meant that France would be in
a favourable position to protect its interest at that time. In June 1949,
Cassin presented this compromise to the Foreign Office. The Secretariat
of Conferences rejected it, and instructed Mendès France, France’s head
of delegation to ECOSOC, to vote to defer or abandon the right of peti-
tion. Cassin was dismayed. On 10 December 1949, precisely a year to
the day since the UN had accepted the Universal Declaration, he wrote
to the Quai d’Orsay:
The future pact on human rights will remain less than the law of the League of
Nations, and the only debate which, with reference to the Jews of Upper Silesia,
through the complaint among others of the Council of the League in Geneva,
managed to put Hitler in a difficult position, in 1935 [sic], would be impossible
today, if the French position following from the lessons of the Second World War
were rejected or abandoned.103
They were unmoved, and once again issued instructions for the French
delegation to block any move in the direction of individual petition.
Cassin’s effort failed.104
Consider Cassin’s dilemma: his nomination as the French delegate to
the HRC was renewed for three years in 1950, but he was at loggerheads
with the civil servants who were his masters. He was there to speak for
France, but he could not be assured of the vote of the French delegation
on issues he believed were of major importance. The problem of not
being an independent member of the HRC, but solely a representative
of his government, came back to haunt him.
Worse still, the Cold War was turning the UN into a site of confronta-
tion and paralysis. The State Department refused to give a visa to Alma
Myrdal, the Swedish author and wife of Gunnar Myrdal, whose Ameri-
can Dilemma, published in 1944, was a devastating critique of American
racial prejudice. She was one of Laugier’s key aides. She got it, but only
after a major diplomatic effort.105 American politicians fled from contact
with human rights activists, frequently tarred by the brush of crypto-
communism. The Soviet Union used blocking procedures to delay and
frustrate efforts it felt were not in its interests or were covers for Amer-
ican plots. Both great powers were determined to stop any progress on
reaching agreement on the covenants or on ways to enforce them.106
Throughout this difficult period, Cassin soldiered on alongside
Humphrey, keeping to the key assignment of drafting covenants on
human rights treaties with binding legal force. This was a huge task,
overseen by Humphrey. He said he would have preferred to develop par-
ticular conventions on particular rights than to create a huge basket of
rights, but that was not to be.107 He served as director of the Human
103 ‘Note du Président Cassin concernant la mise en application des Droits de l’Homme,
10 décembre 1949’, as cited in and reproduced facsimile in Soutou, La France et la
Déclaration universelle, pp. 79 and 81.
104 UN Archives, Geneva, SOA 317/1/02, Schwelb to Humphrey, on French opposition
to right of petition, 17 March 1954.
105 382AP129, Alva Myrdal to Humphrey, 30 May 1950.
106 382AP129, 2nd Report of HRC, 17 May 1949, and 3rd Report, 5 June 1949.
107 SOA 317/1/01 B, Humphrey to Guillaume Georges-Picot, 14 Jan. 1953.
254 René Cassin and Human Rights
Rights Division, and had cordial relations with Cassin, until 1966, when
the drafting marathon was done.
It was clear, though, that the momentum, the urgency of human rights
work at the UN had been lost. Decolonization came first. The HRC
seemed to lose direction. It certainly faded from the headlines. During
Cassin’s tenure as president of the HRC in 1956, he tried to get the
secretary general, Dag Hammerskjöld, to attend the opening of that
year’s session, in order to celebrate the tenth anniversary of the setting
up of the ‘core committee’ which had framed the HRC. His hope, he
said, was to end the Commission’s evident ‘eclipse’; the invitation was
declined.108 The eclipse continued.
It is hardly surprising that Cassin began to think of other ways in which
he could serve the cause of human rights. In May 1948, before the adop-
tion by the UN of the Universal Declaration, a group of centre-right
political groups had met at The Hague determined to create a Council of
Europe.109 The following year that body was formed, and in turn drafted
the European Convention on Human Rights.110 This Convention estab-
lished a Commission on Human Rights, which would examine petitions,
and a European Court of Human Rights in Strasbourg, which would
have the right to hear and judge them.111 John Humphrey had attended
the Hague convention and was well informed about the project.112 Cassin
had other political allies there too. Edouard Herriot was the president of
the consultative assembly of the new Council of Europe.113
The ideological tilt of many of the founders was further to the right than
that of Cassin, Humphrey and others in the HRC. Winston Churchill was
the key figure in the European movement, assisted by David Maxwell-
Fyfe, former Nuremberg prosecutor, and Conservative jurist. This was
114 Andrew Moravcsik, ‘The origins of human rights regimes: democratic delegation in
postwar Europe’, International Organisation, 2 (2000), pp. 217–52.
115 A. H. Robertson, ‘The European Court of Human Rights’, International and Compar-
ative Law Quarterly, 8, 2 (1959), pp. 396–403.
116 On his work as a judge, see the abundant documentation in 382AP137. See Louis-
Edmond Pettiti, ‘René Cassin, juge à la Cour européenne des droits de l’homme’,
Revue des Droits de l’Homme (Dec. 1985), pp. 106–17.
117 382AP137, dossier 4, contains dozens of letters and petitions on this effort.
256 René Cassin and Human Rights
118 John Maguire, ‘Internment, the IRA and the Lawless Case in Ireland: 1957–61’, Journal
of the Oxford University History Society, 2 (2004), pp. 1–17.
119 Decision of 14 Nov. 1960, Case of Lawless v. Ireland (no. 3) (Application no. 332/57).
The Universal Declaration of Human Rights 257
120 On Schmitt, see Jean-Claude Monod, Penser l’ennemi, affronter l’exception. Réflexions
critiques sur l’actualité de Carl Schmitt (Paris: Editions la Découverte, 2006); Gabriella
Slomp, Carl Schmitt and the Politics of Hostility, Violence and Terror (Basingstoke: Palgrave
Macmillan, 2009); John P. McCormick, Carl Schmitt’s Critique of Liberalism. Against Pol-
itics as Technology (Cambridge University Press, 1997); William Hooker, Carl Schmitt’s
International Thought. Order and Orientation (Cambridge University Press, 2009); Gopal
Balakrishnan, The Enemy. An Intellectual Portrait of Carl Schmitt (London: Verso, 2000).
121 Case of de Becker v. Belgium (Application no. 214/5), 1961.
122 Loukēs G. Loukaidēs, The European Convention on Human Rights. Selected Essays
(Leiden: Martinus Nijhoff Publishers, 2007), pp. 23ff.
258 René Cassin and Human Rights
Another marker thereby was laid down that the Strasbourg Court was a
partner and not an adversary working at odds with domestic courts and
legislatures.
The third case on which René Cassin presided also involved Belgium,
and concerned language provision in Belgian schools. Areas were divided
into regions where the majority spoke one language primarily; in those
areas, school instruction would be in that language. Thus some schools
taught only in Dutch; this was deemed unjust by those parents who
wanted instruction to be provided by the state in French in other schools
in the same region. When they were denied such state-funded French
schooling, the parents sought domestic remedies in the courts, and when
these were exhausted they turned to Strasbourg.123
Judgment was issued on 28 July 1968, just before Cassin’s retirement
from the court. In this case, the court said, the question ‘principally con-
cerns the State’s refusal to establish or subsidize, in the Dutch monolin-
gual region, primary school education (which is compulsory in Belgium)
in which French is employed as the language of instruction’. The court
held that the European Convention did not convey a right to be educated
in the language of one’s parents; they had simply a right to be educated.
And since the intent of the framers of these laws was reasonable, namely,
the linguistic unity of areas where one language predominated, those
laws did not contravene the Convention. In essence the court found, as
in the Lawless case, for the state. Handling delicate problems of multi-
culturalism, the court affirmed the fairness of treating different regions,
with different linguistic practices, in the same way.
The Belgian language case was the last major case on which Cassin sat.
He had left his mark on the court, but not through any ringing judgment
as to the nature of human rights. In a way, his time on the court was
subdued; there are no rulings which have the mark of his prose or his
passion. His caution may have been due to his sensitivity to the position
of a judge nominated by a state still dragging its feet over ratification of
the European Convention on Human Rights.
His achievement on the Strasbourg court, though, was substantial. As
in the case of the Universal Declaration, Cassin had helped establish
the foundations of a new kind of international law, one in which the
individual had standing to compel states to account for their actions.
The court was at pains to recognize the jurisdiction of signatory states
in the defence of public order and the protection of citizens from acts of
violence; the Lawless case said nothing less. But it also made it clear that
the court would establish the facts at issue independently of the states
123 Case ‘relating to certain aspects of the laws on the use of languages in education in Belgium’ v.
BELGIUM (Application no. 1474/62; 1677/62; 1691/62; 1769/63; 1994/63; 2126/64).
The Universal Declaration of Human Rights 259
which were parties to the cases it heard. Law officers throughout Europe
heard the message. In the de Becker case and the Belgian language case,
Cassin’s court showed its intention to work as part of the network of the
domestic courts and legislatures of signatory states. This was important
in giving these national courts added strength; should parties not agree
to a ‘friendly settlement’ at home, there was another court in Strasbourg
which could reach a judgment the parties might prefer to avoid. Better
settle now than face the European Court of Human Rights is indeed a
powerful message.
In sum, Cassin’s time in Strasbourg completed what he had begun in
Paris in 1948. The Latin American states had taken the first regional
approach to human rights’ enforcement; Europe followed that lead. In
his work both on the HRC and in the European Court, Cassin had
established the institutional foundation for developing the European
approach to human rights. He left sites on which others would build in the
future.
124 Alliance Israélite Universelle (AIU), Archives Modernes (AM), AM Présidence 011,
Central Committee, Minutes, 9 Oct. 1968.
125 See the typescript, corrected in his hand, on his work up to 1967, in CAC,
20040382/65, Dossier personnel du Conseil d’Etat, file ‘Autour du Prix Nobel’. Ghis-
laine Bru, who married Cassin in 1975, helped him prepare this dossier and other
documents relative to his candidature. Thanks are due to information provided by
Ghislaine’s daughter Chantal Connochie, 28 July 2011.
260 René Cassin and Human Rights
Eleanor Roosevelt and Cassin had both been nominated for the prize
in 1949 by Lord Robert Cecil of Chelwood, himself a Nobel laureate.126
Manley Hudson of Harvard nominated him in 1950,127 but the com-
mittee chose John Boyd Orr, director of the UN Food and Agricultural
Organization, and Ralph Bunche, director of the UN Trustee Division,
instead. In 1951, Léon Jouhaux won the Peace Prize, which pleased
Cassin immensely.
The proceedings and reports of the Nobel Committee are closed, and
the committee’s discussions are not recorded. Still it is possible to get
a general idea of what drew their attention to Cassin. He had spoken
in September 1967 at a Nobel Symposium in Oslo, and he had made
a striking impression on members of the Nobel Committee. Everyone
knew he had spent a lifetime in the service of human rights, serving
with the Norwegian Christian Loos Lange in the League of Nations
and alongside Trygvie Lie in London during the war. It was common
knowledge that he had been sentenced to death in absentia by Vichy,
and that many members of his family had been killed in the Shoah. His
opposition to fascism from its first appearance was a matter of record.
These were all matters taken very seriously in Oslo.
Once focused on Cassin, the Committee would have turned to his work
with Eleanor Roosevelt in framing the Universal Declaration of Human
Rights. They knew that his drafting skills had been of crucial importance
in bringing the project to fruition, under Mrs Roosevelt’s chairmanship
and guidance. Unfortunately, she had died in 1962, and posthumous
prizes, with one exception, were not awarded.
Once Cassin’s name was considered on its own merits, then they would
have turned to the later work he did on the Human Rights Commission
and on championing the two Covenants agreed by the UN in 1966.
Throughout, they would have recognized his long and consistent cham-
pioning of the cause of placing law above sovereignty. Despite setbacks
and delays, time and again, it is to his ideas that later human rights advo-
cates returned. His commitment, clarity and strength of will made him
a fitting symbol of a wider movement of opinion he had helped create,
both in France and abroad.
They knew how his human rights activism had emerged from his ser-
vice in both world wars, and how, despite all, he remained optimistic
about the future, possessing seemingly limitless energy and belief in the
cause, and an infectious commitment which had particular appeal to
young people. In the Scandinavian setting, they would have appreciated
And it is primarily for his contribution to the protection of human worth and the
rights of man, as set forth in the Universal Declaration of Human Rights, that the
Nobel Committee of the Norwegian Parliament today awards the Nobel Peace
Prize to René Cassin . . .
In the area of international law, however, the Declaration was a product of new
thought. Whereas earlier treaties had regulated the relationships between nations
and governments, this new Declaration made the individual himself the focus.
The Declaration puts, therefore, a dividing line in history. It breaks away from
the old, set doctrines of international law; yes, it allows us to look out over the
boundaries of the old sovereign states toward a world society.
To the millions of people who live today in the darkness of oppression, this
document was unknown. But a small light was lit, and the moral commandments
contained in the Declaration, like those written on the tablets of Moses, will in
the years to come play a forceful role in reforming the conscience of man and his
understanding of what is right and wrong.
Today, where there is no respect for human rights and freedom, there is no peace
either. Every day youth falls on the battlefield. Every day prisoners are led to
prisons and torture chambers. They fight and they suffer for the ideals which the
Declaration of Human Rights proclaims . . . Peace, like freedom, is indivisible; it
must be captured anew by everyone every single day.128
Who would not be moved by the drama of the moment? Cassin rose to
accept the prize. He was eighty-one years old, and spoke with a firm,
clear voice.
the innocent victims of the wars alongside those who defended the rights, the
liberties and the dignity of man. I think too of those silent magistrates who apply
with justice and civic courage the rules protecting the rights of individuals in
society. I share with you as well my thoughts concerning all those delegates of
the United Nations who work and alas many who have died in the course of our
common effort to build the Universal Declaration at the end of a war without
precedent.
It is to all of these, the dead and the living, men of good will, artisans of a
human condition less unjust, fervent creator of rules, ancient in their essence,
but expressed in the forms more appropriate to our modern world, that I say to
you, these are the real laureates of the Nobel Peace Prize.
Then insisting on the force of his beliefs, by the cadence of his fist on the
podium, Cassin asked for everyone to recognize that
This prize does not mark an achievement in fact, it does not consecrate a peace
realized, but it glorifies the efforts made to arrive at a peace very difficult to
reach. What it symbolizes, in a different manner but with similar truths as does
the Myth of Prometheus, is the indefatigable will of Man drawn to a fraternal
ideal for which he is prepared to give his life, even should he not reach it, for the
salvation of others living and for the generations to come.129
An ideal for which he was prepared to give his life: what better way to
say what human rights meant to René Cassin?
130 AIU, AM Présidence 011b, Cassin to Marcel Franco, 18 Dec. 1968. Thanks are due
to Josette Cassin for her help on this and other points. Interview with Josette Cassin,
9 July 2011.
131 For these courses, see www.ridi.org/adi/special/2006/iidh2006brogfr.pdf.
132 On Humphrey, see Clinton Timothy Curle, Humanité. John Humphrey’s Alternative
Account of Human Rights (University of Toronto Press, 2007), pp. ix–x.
264 René Cassin and Human Rights
Peace Prize went to him in 1968. It was given to the ILO collectively
the following year. Together these two awards recognized the long, hard
struggle since the First World War undertaken by many people of Cassin’s
generation, people born in the 1880s, who came of age before the Great
War and bore arms during it; people who took up the cause of the
disabled and the cause of peace precisely because they knew what war
was; people who suffered the dark years of Nazi ascendency and still
retained their faith in human dignity. People who came to the United
Nations determined to find a way to secure the peace. Their limitations
are evident. They were a generation not of saints but of strivers, men and
women too stubborn to be reduced to silence and cynicism. René Cassin
won the Nobel Peace Prize for his generation, the generation of the two
world wars. That is why the award was a just one.
In the same year he was awarded the Nobel Peace Prize, 1968, Cassin
captured this truth in some words he offered in honour of Henri Laugier,
born a year after him, in 1888. ‘The men of our generation’, he began,
‘those who have forgotten neither 1789 nor 1848, those who lived through
1914–1918, 1940–1944, and 1948, they will have fulfilled their mission
if, in their lifetime, the tribunal of the human conscience, so necessary
today, will be able to flourish, and, following the words of Henri Laugier,
if “the cries of the victims will finally be heard”.’133
133 René Cassin, Préface, in François Perroux (ed.), Biologie et développement (Paris: Presses
Universitaires de France, 1968), pp. 36–7.
10 The vice-president of the Conseil
d’Etat, 1944–1960
1 On the Conseil d’Etat, see Jean Massot and Thierry Girardot, Le Conseil d’Etat (Paris: La
Documentation Française, 1999); Le Conseil d’Etat, livre jubilaire publié pour commémorer
son cent cinquantième anniversaire, 4 nivose an VIII 24 – décembre 1949 (Paris: Recueil
Sirey, 1952); Jean Massot (ed.), Le Conseil d’Etat de l’an VIII à nos jours (Paris: Adam
Biro, 1999).
265
266 René Cassin and Human Rights
Conseil the role of recruiting and educating the whole of the higher civil
service.6 Instead, Cassin and the committee opted for minor reforms,7
which left the Conseil more or less as it was. The main proposal was to
interpolate the Comité Juridique within the Conseil, by transferring its
jurisdiction directly to it, and by creating a new permanent section to
consider urgent matters. In addition, the committee proposed to place
the Conseil under the control of the Prime Minister and not the Min-
ister of Justice, and to give the Conseil responsibility for supervising all
administrative courts and to decide matters of conflicts between min-
istries. Members of the Conseil were pleased to hear that the Liberation
government would not suppress it, but would augment its importance
and extend its jurisdiction.
Cassin’s main concern was the future of the Comité Juridique. He
hoped its members would be integrated into the Conseil. After hav-
ing returned to Paris, the Minister of Justice suggested replacing the
Comité by a consultative body composed only of members of the Con-
seil d’Etat, which would have excluded Cassin and three other members
of the Comité Juridique.8 Cassin succeeded in preserving the Comité
with its functions reduced to the revision of the text of existing legis-
lation and the scrutiny of proposed laws and regulations.9 In addition,
in November, he presided over the integration of two members of the
Comité Juridique into the Conseil d’Etat, and the nomination of four
new members of the Comité Juridique, of whom two were members of
the Conseil d’Etat.10
Cassin discussed with de Gaulle the integration of the Comité
Juridique into the Conseil on 14 February 1945. Three days later, he
submitted these proposals to the Minister of Justice, urging him to super-
vise the transfer of powers from the Comité to the Conseil, and to give
6 382AP100, transcript of meetings of 9 and 12 Dec., Tissier’s report, dated 4 Dec. See
Guy Thuillier, ‘Un projet de réorganisation du Conseil d’Etat de Pierre Tissier en 1944’,
Revue Administrative, 225 (May–June 1985), pp. 242–8. Debré himself ‘often wondered’
at the time ‘if it was not necessary to revive the imperial system which allocated future
civil servants to different sections of the Conseil d’Etat’, in ‘Le Conseil d’Etat et l’Ecole
nationale d’administration’, in Le Conseil d’Etat, livre jubilaire, pp. 473–7.
7 382AP100.
8 384AP100, letter of Cassin to Parodi, 28 Sept. 1944, on this proposal which was to be
discussed in the Council of Ministers the following day. The committee at this point
had only four members: Cassin, Coste-Floret and Marion, plus a secretary, Laurence.
9 Law of 17 Oct. 1944.
10 382AP74, ‘L’activité du Comité juridique et de la Commission permanente du 1er
septembre 1944 au 31 juillet 1946’; unsigned and undated note, evidently written
by Cassin, even though he refers to himself in the third person. Alfred Coste-Floret
and Marion were named Masters of Requests by decree on 19 December 1944. The
new members were councillors of state, Andrieu and Oudinot, Professor Julliot de la
Morandière, and the former prefect of the Department of the Seine, Villey.
268 René Cassin and Human Rights
lie outside the Conseil d’Etat’, and who serve the council for a limited
period of time. Without the assistance of these people, the councillors
would be unable to handle the workload they faced. On the other hand,
many members of the Conseil d’Etat served temporarily in ministries or
in the political circle of ministers’ advisors.
The law of 1945 on the Conseil d’Etat attached it formally under the
control of the head of the government. Now the government was obliged
to submit to the Conseil d’Etat all legislative proposals, but the advice the
Conseil provided was simply that – advice rather than binding opinion.
And yet before 1940, the Conseil d’Etat had never succeeded in obtaining
the right to examine all proposed legislation. This new advisory function
threatened to overwhelm the administrative sections of the Conseil and
to delay the required advice; in order to give advice rapidly in cases of
particular urgency, a permanent commission was established, headed by
the president of one of the administrative sections.
The permanent commission proved its utility, and enabled the Conseil
to examine rapidly hundreds of dossiers. But the separation between the
Litigation and Administrative sections presented structural problems for
the Conseil. After Cassin’s departure, there was an attempt on the life of
General de Gaulle. The accused assassins were tried before a special mil-
itary court. The proposal to create this military court had been submitted
to the Permanent Commission of the Conseil d’Etat, which had validated
it, as a measure justified by the situation. The military court sentenced
to death all the conspirators. One of them, named Canal, appealed to the
Conseil d’Etat, the General Assembly of which determined – in contra-
diction to the Permanent Commission – that the court was illegal. Here
we see the difference between the two functions of the Conseil – that of
offering advice to the government and that of pronouncing on a specific
case in law. Hence, Canal’s sentence was set aside and he was returned
for trial in an ordinary (and not a special) court (decision of 19 Octo-
ber 1962). Not surprisingly, de Gaulle was outraged by this decision,
which arose from the separation of the two sides of the Conseil d’Etat.
This incident led to reforms after Cassin’s retirement, bringing closer
together the two sides of the institution.
Despite his many responsibilities in France and in international circles,
Cassin was a very active presence in the Conseil d’Etat. As soon as
he took charge, he frequently approached the Minister of Justice and
the president of the council to obtain the funds and posts needed to
fulfil the mission of the Conseil d’Etat. He worked hard to improve
the level of pay of the members of the Conseil d’Etat, whose status
had been downgraded; and he succeeded in obtaining supplementary
posts in 1950 to staff a ninth sub-section and in 1956, a tenth and an
270 René Cassin and Human Rights
17 Law of 4 Aug. 1956. Etudes et Documents 1957, introduction by Cassin. The law created
five new posts for councillors, two for Masters of Requests, and ten for auditors, as well
as other administrative posts.
18 382AP99, twelve meetings with different ministers in 1949. On the pay of councillors,
see the undated note of 1944 in 382AP100 and correspondence in 382AP100 and 104.
19 382AP99, dossier Justice, letter to the Minister of Justice, 24 April 1952, asking him to
await Cassin’s return from New York, planned for 6 May, to consider this replacement.
20 Interviews with Marceau Long, Bernard Ducamin, Pierre Laurent and Nicole
Questiaux.
21 CAC, 19990026/4, dossiers 13, 23 Jan. 1947, on the evolution of the jurisprudence on
the subject of change of names of Jews, and 23, 13 Feb. 1947, on the legality of a law
signed by Thierry d’Argenlieu on legislative powers in Indochina. In this latter case, the
president’s voice prevailed, and the Council was divided into two equal groups.
The vice-president of the Conseil d’Etat, 1944–1960 271
22 382AP101, report on the activity of the archival commission and on the creation of a
centre of liaison and documentation, 26 Dec. 1946.
23 382AP101, report of 21 July 1953. See also Marceau Long and Guy Braibant, ‘Le
centre de coordination et de documentation du Conseil d’Etat’, Etudes et Documents
1955, pp. 69–74.
24 M. Letourneur, maı̂tre des requêtes, ‘Les “principes généraux du droit” dans la jurispru-
dence du Conseil d’Etat’, Etudes et Documents 1951, pp. 19–31.
25 R.-E. Charlier (1951), Jean de Soto (1952), Georges Vedel (1954), Jean Rivero (1955),
Marcel Waline (1956), J.-M. Auby (1958), André de Laubadère (1959).
26 Marceau Long, Prosper Weil and Guy Braibant, Les grands arrêts de la jurisprudence
administrative (Paris: Sirey, 1956). Cassin, who wrote the preface with M. Waline,
dedicated the volume to General de Gaulle. This volume has been updated and in print
ever since.
272 René Cassin and Human Rights
not only the geographical and temporal contents, but also its professional
audience.
Here we need to enter a more technical but important domain, that
of the reform of the administrative courts. When Cassin took up his
office, he faced a seemingly insuperable problem: the work the Conseil
faced expanded much more rapidly than its capacity to handle it. Similar
difficulties had plagued the work of the Comité Juridique, but in Algiers
the consequences were less serious; at most, it led to poorly written
texts. Now the danger was greater; the rights of citizens were at stake, in
judgments balancing the interests of the state and citizens. The Conseil
d’Etat had the final word, and if its decisions were in error, then human
rights would be violated. Delay was tantamount to injustice.
The situation at the beginning of Cassin’s presidency was serious,
but it was aggravated by the deluge of petitions arising from the con-
text of Liberation. They had to rule on many delayed promotions for
civil servants, appeals against the dismissals of collaborators, injustices
unrectified, and so on. Given its limited numbers, the Conseil could not
handle this avalanche of litigation. Creating new sub-sections, as Cassin
had done, helped a bit, but more radical solutions were necessary.
Cassin’s idea involved the entire structure of administrative courts.
At its base, there were roughly twenty-four interdepartmental courts at
the level of the prefecture. These courts had jurisdiction over complaints
concerning municipal and departmental decisions. Cassin’s proposal was
to give them jurisdiction on all matters concerning complaints about
ministerial decisions too. For example, it was absurd that the case of a
hospital worker would be treated by the interdepartmental court, since he
was an employee of the municipality, at the same time as a case involving
an employee of the post office, under direct ministerial authority, would
be treated by the Conseil d’Etat. Cassin’s proposal put these cases in line.
The Conseil d’Etat would intervene only in the case of appeal. To realize
this change, a law was required.
On 21 January 1948 Cassin sent to the Minister of Justice a
bill drafted by a commission presided over by the president of the
Litigation Section, which set out this new system of administrative
jurisdiction.27 It is important to note, though, that this change had sig-
nificant consequences for the personnel of the Conseil d’Etat, in par-
ticular the way in which departmental judges could become, at the end
of their careers, members of the Conseil d’Etat. There were financial
31 Sylvie Thénault, ‘La guerre d’Algérie au Conseil d’Etat’, in Jean Massot (ed.), Le Conseil
d’État et l’évolution de l’outre-mer français du xviiie siècle à 1962 (Paris: Dalloz, 2007),
pp. 199–220. See also her book Une drôle de justice. Les magistrats dans la guerre d’Algérie
(Paris: La Découverte, 2001).
32 Jean Massot, ‘Le rôle du Conseil d’Etat’, in Jean-Pierre Rioux (ed.), La guerre d’Algérie
et les Français (Paris: Fayard, 1990), p. 271.
33 The Zaquin case, Assemblée Générale, 7 March 1958, Lebon, p. 150. The Conseil
decided that the law of 1956 on the basis of which internment was ordered did not
violate the provision of the law of 1955 prohibiting internment camps.
The vice-president of the Conseil d’Etat, 1944–1960 275
34 CAC, 19990025/367, dossiers 266–502 and 503, Decree, 23 April 1955; CAC,
19990025/371, dossier 266–734. Sylvie Thénault, ‘L’état d’urgence (1955–2005). De
l’Algérie coloniale à la France contemporaine. Destin d’une loi’, Le Mouvement Social,
218 (Jan.–March 2007), pp. 63–78.
35 CAC, 19990025/409, dossier 269–058. 36 CAC, 19990025/526, dossier 275–410.
276 René Cassin and Human Rights
see the great weight the Conseil gave not to substitute its thinking for
that of the legislators and not to tie the hands of the government.
We are dealing here with a matter fundamental to human rights.
The Conseil refrained from condemning administrative detention with-
out review by a judge; it thus even stood back from affirming what in
the Anglo-Saxon tradition is the rule of habeas corpus. Cassin’s legacy
as vice-president of the Conseil d’Etat cannot be measured fairly or
fully without recognizing this glaring contradiction in his commitment to
human rights.
Why was he so restrained? One possibility is that he thought that the
majority of the Conseil d’Etat was not prepared to give human rights so
much importance. Another is that if he had stood his ground on this issue,
and had resigned, the practice of administrative detention would not be
affected at all. It was better to remain within the Conseil, as in London in
1941, or as in Algiers in 1943, than outside the institutions of state. Yet
another possibility is that he shared the opinion of the majority. Cassin
believed that decolonization was inevitable, but he may have opposed the
uprising in Algiers as the way to achieve it.
Cassin had a strict idea of the reserve a judge had to maintain. As he
said to a professor of law who wanted to keep his freedom of expression:
‘In so far as you exercise the function of a magistrate, you must be silent
on those problems posed by this responsibility.’37 He never spoke in
public about human rights in Algeria. In the executive board of ENA
(the National School of Administration), which we will discuss below,
the subject of students sent to Algeria was raised several times, without
comment by Cassin. He refused an invitation to join a committee created
by Guy Mollet in 1957, to investigate cases of abuse of state powers in
Algeria, probably because he thought that his presence would be used to
whitewash government policies.38
Cassin issued only one public statement about the Algerian war. On
7 April 1958, he gave a speech to a meeting held during (but not officially
within) the UF annual conference.39 He had not spoken in an annual
meeting of the UF since 1946. He said nothing about the gangrene of
human rights violations in Algeria, and did not raise the case of a French
37 Discussion about the Conseil Constitutionnel, General Assembly of the Conseil d’Etat,
28 Oct. 1958, Commission des archives constitutionnelles de la Ve République, vol. 1, Octobre
1958 – 30 novembre 1958 (Paris: La Documentation Française, 2008), p. 480.
38 Raphaëlle Branche, ‘La commission de sauvegarde pendant la guerre d’Algérie,
chronique d’un échec annoncé’, Vingtième Siècle, Revue d’Histoire, 61 (Jan.–March
1999), pp. 14–29.
39 This ‘magnificent lecture’ was published in Cahiers de l’UF, 118 (June–Aug. 1958). It
is striking that it is not listed on the programme of the Congress; the UF gave Cassin
the venue, but did not engage directly in the subject of his lecture.
The vice-president of the Conseil d’Etat, 1944–1960 277
There is much ambiguity in these words. Here he did not specify what
had to be done, but something had to be done, and rapidly, to change
the status quo.
France could not wait too long before voting on a new status for
Algeria, and whatever it would be, this time, as opposed to 1947, it
would have to be applied to the letter, despite the huge forces which
would oppose it. Cassin rejected the idea of separating the oil-rich Sahara
from the rest of Algeria, and French isolation within the international
community. Cassin said that France still had allies, and she would lose
them should she oppose the emancipation movement of colonial peoples.
‘Do not be carried away by those who say: “You can live in isolation
and can withdraw from the UN and NATO”. The newly independent
people see in the UN an ideal . . . It is impossible that newly independent
nations like Togo, the Cameroons, and some states in French West Africa
would abandon the creed of full equality in the international domain,
which made them the equals of France.’ And in conclusion, he said,
‘The first sacrifice is to struggle against violence by the application of
force, and the second is to achieve through justice what must not be
attained through violence. This is precisely what France has to do in
Algeria.’40
The sense of this compact statement is that the violence of the parties
engaged in the Algerian civil war, on both sides, must be ended through
the establishment of a new legal order. Secondly, France had to make
these new arrangements because they were just, and not because she was
unable to control violence.
Here we see the multi-faceted thinking of René Cassin. He was not
a consistent spokesman for human rights, and he took decisions in the
Conseil d’Etat which effectively meant that he looked away from some
of the ugliness of the conflict in Algeria. How else can we interpret his
silence on the question of internment camps? But it would be unfair to
ignore the way he tried to integrate his concerns about human rights
with his thinking about decolonization and about France’s international
position during this period.
Cassin’s approach was similar to de Gaulle’s on international matters.
In order to preserve her international standing, France had to solve the
Algerian question. Cassin did not believe that full independence was the
only solution. ‘We must underscore that it is in the world’s interest that
France remains in Algeria’, he said, but added ‘in accord with the Muslim
people’.41 One month later was 13 May 1958, and the insurrection of
the French population of Algiers, of which General Massu took the lead.
It is likely that Cassin’s support for de Gaulle’s return to power in 1958
was more than simply loyalty to the head of Free France. He probably
thought that by solving the Algerian question, the General would restore
France’s place in the community of nations.
More generally, Cassin’s speech to the UF shows that he supported
progressive decolonization. However impossible we may think this term
to be, many people at the time adopted it. Cassin’s participation in UN
debates had convinced him that colonization was a thing of the past.
In a discussion about the School of France Overseas in 1956, during a
meeting of ENA’s executive board, he said:
I see from your unanimous reaction, the anguish which we all share because too
many people have put blinkers on. At the end of the war, I believed that a change
was possible, we promised it to the peoples who took part in the war with us, we
promised it and we do not keep our word. What frightens me . . . is that I am a
spectator faced by the growing closure of the Ministry of Overseas France . . . All
that leads to a major explosion . . . Our responsibilities do not extend to this
domain, but we cannot be silent in the face of what is coming . . . You perfectly
well know that one part of the African civil service will be in African hands.42
Cassin’s signature can be seen here in his reference to the past. His
experience led him always to place the present in a longer time period,
41 See note 39. 42 382AP88 and CAC, 19900256/3, Conseil of 17 Feb. 1956.
The vice-president of the Conseil d’Etat, 1944–1960 279
which frames both continuities and abrupt change. His work for ENA
was rooted in this conviction.
43 On ENA, see Jean-Michel Gaillard, L’ENA: miroir de l’Etat. De 1945 à nos jours (Brussels:
Editions Complexe, 1995).
44 CAC, 19770009/1 and 19900256/1, Conseil of 20 June 1946.
45 Decree of 1 May 1945. 46 CAC, 19790447/1.
280 René Cassin and Human Rights
The contempt in which the civil service was held by the country between 1919
and 1929 had its bitter price in 1940. We suffered not only from a military defeat
but from a national defeat, in the sense that the higher administration of the state
was not up to the task, at least in many ministries.49
Cassin’s diagnosis recalls that of Marc Bloch in his Strange Defeat.50 After
the war, Cassin said, the time had come to return France to her grandeur:
‘The great periods of a state are those in which the central administration
was of exceptional quality.’51
In order ‘to recreate the public service’,52 reform had to have three
aims: the first was to break down the barriers between administrations;
the second was to democratize recruitment; and the third was to improve
the quality of higher civil servants. At the heart of the civil service are the
most prestigious bodies: the Conseil d’Etat, the Court of Accounts, the
Finance Inspectorate and the Diplomatic Service. The aim now was to
47 Michel Debré, Trois républiques pour une France. Mémoires, vol. 1, Combattre, avec la
collaboration d’Odile Rudelle (Paris: Albin Michel, 1984), p. 369.
48 382AP87, conference on ENA, organized by the Centre de Recherches Administratives
de Sciences Politiques (directeur H. Puget), 27 Nov. 1954, and in particular, the essay
of M. Ribas on ENA since its creation.
49 CAC, 19900256/3 and 382AP88, CA/ENA, 28 July 1957.
50 Marc Bloch, Strange Defeat: A Statement of Evidence Written in 1940, trans. Gerard
Hopkins (New York: W. W. Norton, 1968).
51 CAC, 19900256/3, CA/ENA, 15 June 1956.
52 CAC, 19900256/1, CA/ENA, 20 June 1946.
The vice-president of the Conseil d’Etat, 1944–1960 281
bring up to the same level the new corps of civil administrators (adminis-
trateurs civils). The graduates of ENA were permitted to apply to work in
all of these bodies. The democratization of the civil service was to emerge
from a second competitive examination for civil servants already in lower
posts, and to end the quasi-monopoly of Parisians through the creation
of provincial institutes of political studies.
The raising of the quality of the civil service was the task of ENA
itself. Recruiting students who had finished their first degrees, ENA was
intended to be a school of practical studies, organized around three years
of work, one of internships, and two of lectures and seminars, adapted
to the future tasks the students would face.
ENA was divided into four sections: general administration, economic
and financial administration, social affairs, and foreign affairs. Candi-
dates applied for one of these four sections, and the examination included
both general and specific questions. On graduation, they were ranked by
their standing in the whole year’s entry and by section. Only the Conseil
d’Etat was recruited from all four sections; the Court of Accounts, from
the first three. The Foreign Office was open only to graduates of the
foreign affairs section, and the inspectorate of finance only from the eco-
nomic and financial section. This pathway to future work complicated
the entry examination, the structure of studies, the ranking of students,
and their placement.
Cassin and the executive board of ENA took their work very seriously.
Here met the highest levels of the French administrative elite: Debré and
Jeanneney, then professor at Grenoble’s Faculty of Law; Roger Grégoire,
director of the civil service, and his successor Pierre Chatenet; André
Ségalat, chief advisor to de Gaulle and later general secretary of the
government; François Bloch-Laı̂né, one of the heads of the Ministry of
Finance; Pierre Laroque, the father of the social security system. There
were also the heads of the National Foundation of Political Science,
André Siegfried and Pierre Renouvin; the directors of the Paris Institute
of Political Studies, Roger Seydoux and Jacques Chapsal; the director
of ENA, Henri Bourdeau de Fontenay, a former Resistance leader; and
Pierre Racine, director of internships in ENA. When Cassin stepped
down from the presidency of the executive board of ENA, he said justly,
‘I have participated in many committees, and I believe I have rarely
found a group of men so profoundly attached to the great cause in their
charge.’53
This was, of course, only the first step. ENA had to deal with the
particular interests of different ministries, and its history until 1960 was
58 382AP87, letter of Cassin, dated 19 March 1955, to the president of the Finance
Commission of the Council of the Republic, opposing confirming as civil administrators
senior agents of the Ministry of Public Works.
59 382AP87, contribution of M. Ribas to the colloquium on ENA, 27 Nov. 1954, already
cited.
60 Comité pour l’Histoire de l’ENA, Cahiers pour une Histoire de l’ENA, 1 (2007), p. 214.
61 Odon Vallet, L’E.N.A. toute nue (Paris: Editions du Moniteur, 1977), p. 105, for the
figure of 2,619 as the total number of civil administrators in 1952.
62 CAC, 19900256/1, CA/ENA, 19 Nov. 1949, and Fonds Debré, 1 DE 17.
63 CAC, 19900256/1, CA/ENA, 16 March 1951.
64 CAC, 19900256/2, CA/ENA, 18 June 1954.
284 René Cassin and Human Rights
between sixty and eighty civil servants had been promoted from within
the corps as administrateurs civils. The five missing posts were finally
found. The following year the total posts advertised for the entrance
examination fell to sixty per year, and it would remain at that level for
five years. Cassin had reason to fear for the future of ENA:
It is painful for an executive board to accept a reduction in the number of
graduates, while it sees in the ten years after the legislation of 1945 [setting up
ENA] the existence of a bastille in which not a single Enarque was admitted. You
[the director of the civil service] say, you are facing harsh realities, but is it not a
harsher reality to see, in the ten years since the legislation of 1945, one Ministry
which has not a single graduate of ENA? How can you ask reasonable people to
accept such insubordination and such a violation of the spirit in which the school
was founded?
This policy was in fact a disavowal of the reform of 1945. Not without
vehemence, Cassin foresaw a move towards recruiting from within the
civil service growing stronger as against the recruitment of Enarques.
After having given very low estimates of their needs, to be satisfied by
ENA, some services suddenly discovered much greater ones, for which
they hoped to recruit separately.
Cassin asked the board of ENA to instruct him to write a letter to
the Minister denouncing such practices. ‘As against the sporadic ten-
dencies of those who only serve their particular interests, there must be
someone who speaks for the general interest.’65 The Conseil d’Etat was
more effective than the executive of ENA, and recognized in 1957 that
Enarques had a right to a post.
One of the most irritating subjects for ENA was the recruitment of the
chiefs of staff of prefects. This was the entry position into the prefectorial
corps. Normally these posts should be given to Enarques, but since these
people were likely to leave their positions rapidly, prefects preferred to
choose their chiefs of staff through a special examination. Here there was
direct competition with ENA; for instance in 1957, of twenty candidates
in the special examination, eighteen succeeded who had been turned
down by ENA.66 We can imagine that Cassin was somewhat surprised
when the Minister of Home Affairs asked him to name a member of the
Conseil d’Etat as president of the jury to run the special examination
for prefectorial chiefs of staff. The Minister replied that Enarques were
65 CAC, 19900256/3, CA/ENA, 20 May 1955. See also Cassin’s letter of 19 March 1955
to the president of the Commission of Finances of the Council of the Republic, against
the naming as civil administrators of senior agents of the Department of Public Works,
to the extent of 70 per cent of those named in 1945, adopted by the deputies. This
Ministry was particularly hostile to former students of ENA.
66 CAC, 19900256/3 and 382AP88, CA/ENA, 23 March 1957.
The vice-president of the Conseil d’Etat, 1944–1960 285
called, ended on 28 May 1954 with the decision of the Conseil d’Etat
annulling this ruling.73
Emotions were high in public opinion as well as among higher civil
servants. One colleague in the Conseil d’Etat, who was an examiner
of candidates for admission to ENA, wrote to Cassin: ‘I never thought
we would see again, under whatever form, that discrimination among
Frenchmen of which we have not lost, I suppose, our sad memories.’74
The administrator of the Collège de France reported the discomfort
of the examiners’ board which he chaired. The director of the Ecole
Normale Supérieure refused to become an examiner.75
The executive board of ENA held an exceptional meeting on 5 October
1953, after a first effort to reverse the decision had failed.76 Renouvin
summarized the general opinion of the board: ‘That the state does not
give certain posts to communists is its own affair, but when it blocks
access to a competition for only this reason, this is inadmissible.’77 Henri
Wallon, an eminent psychologist and a professor in the Collège de France,
himself a communist, added ironically: ‘It is unfortunate that the first
examination for admission to a school is a police examination.’ The board
instructed Cassin to write to the Minister a letter of protest which the
board discussed and adopted on 16 October 1953. This letter presented
‘some remarks on certain matters of interest to the public law of the
French republic’. These views were clear enough, though diplomatically
stated: ‘A discriminative measure enforced at the moment of admission
to the school, on the grounds not of acts but of opinions, is this not only
a limitation on the exercise of a right, but also a negation of this very
right which goes beyond what might be said to be the legitimate defence
of a democratic state? If the government wanted to bar certain functions
to communists, it must be at the moment of their application, and it
would require a law to give it the power to do so.’78 This protest, which
announced the future decision of the Conseil d’Etat, received no answer.
In this context, the shortening of schooling by three months and the
strengthening of the weight of the examinations in the final evaluation
of students appeared to be a ‘sabotage’ of ENA, as Debré said. With-
out any alternative other than accepting it, the executive board ‘regrets
79 CAC, 19900256/2, CA/ENA, 9 May 1953. The executive board received only during
its meeting the letter giving them notice of the decision already taken.
80 CAC, 19900256/3, CA/ENA, 16 Sept. 1955. The phrase in French is ‘bête à concours’.
81 CAC, 19900256/2 and 4, CA/ENA, 20 March 1953, on the proposal of the Le Gorgeu
Commission, and 18 Dec. 1959 on the critique of the president of the jury, Louis Joxe.
82 CAC, 19900256/1, CA/ENA, 6 April 1946.
83 CAC, 19900256/3, CA/ENA, 19 Oct. 1956.
The vice-president of the Conseil d’Etat, 1944–1960 289
ENA students more easily, since they had received specialized training in
sections.
The second reason was the commitment to turn civil administrators
into another grand corps, like the Conseil d’Etat or the Inspectorate of
Finance. This form of organizing the ranking of students through a sys-
tem of sections enabled them to avoid a complete hierarchy of placement
as in the case of the Ecole Polytechnique.86 When these students finished
their studies, they were given the choice of placement by rank order in
the examinations. In the case of ENA, adopting this approach would
deprive some ministries of the best graduates. In order to attract the best
students, the Ministry of Foreign Affairs requested the right to recruit
from all four sections and not only from those who had studied in the
foreign affairs section of ENA. In 1958, the Ministry of Foreign Affairs
got what it wanted. This decision put an end to the system of sections,
an outcome which Cassin painfully had to accept.
The decree of 1958 also modified the second way to enter ENA open to
civil servants. This was a major innovation, justified by the undemocratic
character of the educational system. But the merging on equal standing of
young graduates and older but less educated civil servants was somewhat
difficult. ‘We are well aware’, Cassin said in 1948, ‘that this competition
is fragile.’ ‘We have to succeed in giving young men from modest back-
grounds the possibility to get the same qualifications as others.’87 He
wrote in 1951 to the Minister of Education that ENA could not achieve
its aim without the democratization of the school system.88
The key objective was to democratize the higher civil service: ‘I do not
need to remind you that one of the aims of our school is to facilitate
access for those of modest means to the highest functions of the state,
in whatever way possible.’89 Cassin was most interested in recruitment
to ENA. In 1955, there were seven sons of workers or farmers out of
eighty students, ‘which is a very interesting figure’, he noted, ‘but I do
not think it suits what we believe is equitable’. Equally unacceptable to
him was the fact that 45 per cent of all civil servants had been born in
Paris.90
There were limits to this initiative, but the replacement of special
competitions within different ministries, by one national examination,
which was much clearer to students, made it possible for more students
from the provinces and from relatively modest origins to enter the higher
civil service. This change towards openness was undeniable, but its limits
were more restricted than the reformers had hoped in 1945.91
In this process of limited democratization, civil service examinations
played a central role, though they also posed perennial problems to the
executive board. It was necessary to change these examinations in order
to evaluate the candidates on matters of general culture which they would
not be expected to have. Even so, examiners found that the candidates’
performance was below expectations, and they did not pass as many
candidates as there were posts available.92 There were as many posts
available to those taking the second pathway from within the civil service
to enter ENA. Hence places not given to those who had applied in this
second pathway were given to the first. ENA tried to attract candidates,
notably from the provinces, who if successful would have to come to
Paris, at times with their families. The executive bought a house for
them. Cassin insisted on covering their costs of relocation, and providing
to them the same supplementary benefits they had had before. Some civil
servants, for instance those from the local offices of the Treasury, did not
pass through ENA, since to do so would lead to less well paid posts in
future. From his position as head of the Conseil d’Etat, Cassin was very
well aware of this uneven situation: ‘I know of members of the Conseil
d’Etat who came from the civil service through ENA, and who are of
the highest quality; they have been in my office for six years, but they
do not command the same payment as they would have had had they
stayed in their earlier posts. Is this a moral situation?’93 Constant effort
was required to avoid making the second pathway into ENA a dead end
created solely for the purposes of symmetry.
Once in ENA, other problems emerged. Students coming from within
the civil service were less well educated. Cassin saw the implications. ‘We
do not want to create just average civil servants, but to draw out of the
population young people of value and make higher civil servants out of
them. Since they had not had enough time to acquire the needed level of
general culture, we must give it to them. It is our duty to do so.’94
The first idea was to replace part of their on-the-job training period
with a complementary course, but in fact they were given help to prepare
for the examinations. This proposal was first adopted in March 1950, giv-
ing candidates chosen through a preliminary examination four months’
paid leave to study.95
The reforms of 1958 went further still, creating a preparatory period
whose length depended upon the level of education of the candidate. The
best educated were given three months’ leave, but others had between
one and two years of preliminary training.96 In 1960, there were forty
people in this preparatory programme. Here too the Minister of Finance
was reluctant to give them the same financial benefits they had had in
their previous work in the civil service. In his last months, Cassin took
this matter up with the Minister of Finance, Antoine Pinay, but without
success.
In sum, the achievements of these fourteen years as head of the exec-
utive board of ENA were positive. The higher civil service was more
unified, and the main innovations in the functioning of ENA, on-the-
job training and the second pathway to entry, were realities. Recruitment
was somewhat democratized and provincialized. Issues of gender equality
would come to the fore only in the future. Paradoxically, Cassin and the
reformers of 1945 prepared the ground for those of subsequent decades,
the so-called ‘Trente Glorieuses’, and provided for those years a mod-
ernized higher civil service. The price they paid for this success was the
progressive abandonment of some of their objectives. Without any illu-
sions, Cassin recognized this fact in these words he spoke at the last
meeting of the executive board of ENA over which he presided: ‘The
creative enterprise in which we have participated is very important; it has
not yet acquired deep roots and the extensions it requires, but we retain
the hope that it will continue to live and prosper.’97
The major issue is avoiding that civil war which both extremes hope for; one of
your most distinguished titles is that of having saved liberated France from this
danger in 1944.
To do so, it is necessary that national opinion calls you; that it demands that the
President of the Republic respond to this call by giving you the possibility to be
regularly invested in power by the National Assembly as soon as the previous
98 The typed copies of three important letters may be found in 383AP103. They consist
of letters to General de Gaulle of 18 and 29 May, and a third to Daniel Mayer, as
president of the League for the Rights of Man, dated 17 June, and Mayer’s response of
24 June.
99 382AP99.
294 René Cassin and Human Rights
government is dissolved; that you accept power, after having publicly stated the
central points of your programme, including constitutional measures . . .
If, from the outset, you have on your side the state apparatus – which is the oppo-
site of your position in 1940 – you will be able to consecrate all your legitimate
authority to the pursuit of the great objectives for which you are awaited and for
which you will be followed by the country.
Without this, in the actual state of things, the majority of the country, because it
remains attached to the Republic (I do not have in mind political parties, which
benefit from it), would refuse to give you unlimited power and would eventually
oppose you. Would it be in conformity with the national interest and worthy of
your dignity, to voluntarily let things get worse, in order to get from anarchy and
national humiliation – even without civil war – what would be offered to you
immediately, though with very harsh, but less cruel, conditions?100
At the very time when extreme tension revives all the threats of civil war, I beg
you instantly to accept those forms which will give your taking power full legality,
and which will rally to your side the mass of good citizens.
The arbiter you will become cannot add to an explosion like that of Algiers,
excessive humiliations to those who are ready to dedicate themselves under your
leadership to the great task of French unity.
In order to reach a positive outcome, I place all that is in my power and my
ingenuity in the service of the Republic you must restore a second time.
With all my anxious and confident devotion.101
We do not know if the General read these lines. In any event they were
extremely skilful in their brevity. On the one hand, his informal tone
reflects a solidarity born in London which enabled him to be frank and
make formalities superfluous. On the other hand, his words play on the
themes of French unity and grandeur so dear to de Gaulle. Finally, in
taking as given the return of the General, Cassin developed an argument
about effectiveness: the need to rally the masses, not to alienate poten-
tial collaborators, among whom he himself implicitly stood. In placing
himself at the service of a Republic de Gaulle had to restore, he implied
that he would not serve it should it not be restored. He wrote to Daniel
Mayer some weeks later: ‘I was completely clear that I would not remain
100 382AP103.
101 382AP103. The original of this letter may be found in the de Gaulle archive in 3AG/105.
The vice-president of the Conseil d’Etat, 1944–1960 295
in the Conseil d’Etat, if de Gaulle had not come to power through regular
procedures.’102
De Gaulle was indeed invested as head of the last government of the
Fourth Republic by the National Assembly. Then Cassin thought that
the duty of all Republicans was to support him. His logic returned to
Free France. He wrote to Daniel Mayer that one must avoid the error of
those honest Republicans who, in London, criticized de Gaulle, harming
France by weakening her in the eyes of the British and the Americans
through their criticisms. Certainly, conditions then were very different,
and in 1958, the return of the General to power was ‘a demand of rebels
against the regular authorities of the Republic’. But the essentials were
different:
We must defend our ideas, but not only by words. Above all, let us not forget the
essential, to support and if needed to handle de Gaulle so that he will weaken
then dissolve the Algerian rebellion, without being forced to retreat. Let us not
create the vicious circle where we would say to de Gaulle: ‘We will criticize and
fight you as long as you do not follow our political line’; to which de Gaulle would
reply: ‘How can I break the subversion of the right, if I am deprived of effective
support against it?’103
Daniel Mayer replied very kindly to Cassin while stating his objections.
A non-communist left, outside of the new regime, would be useful to
help Cassin and those who supported de Gaulle, to protect him against
‘the pressures of those less reasonable and less loyal to the Republic
than Cassin himself’. Later on Cassin had a similar exchange with Pierre
Mendès France. After he had published an article in Le Monde about
the line Republicans must follow, Cassin begged him to develop a con-
structive policy, in place of focusing on revising the Constitution, to limit
the President’s powers. For instance, we must not neglect other issues,
such as balancing the representation of cities and towns in the Senate.
Here again, Cassin returned to the precedent of Free France. Mendès
France answered with courtesy, but stressed how the government had
given much to the right.104 Obviously, there is a clear division between
Cassin, who worked with the new government, because it had respected
legal forms just as he had asked it to do, and those Republicans who
condemned it because it was a child of insurrection.
It was hardly surprising that Cassin was eager to collaborate in the
drafting of the new Constitution, a task in which he would be involved
102 382AP103, capital letters and underline in the text. 103 382AP103.
104 382AP108, draft of a letter of Cassin, dated 28 Sept. 1958, and the response of Mendès
France, dated 20 Oct. 1958.
296 René Cassin and Human Rights
105 The National Committee charged with the publication of preparatory documents relat-
ing to the institutions of the Fifth Republic and Didier Maus produced three volumes of
Documents pour servir à l’histoire de l’élaboration de la Constitution du 4 octobre 1958; vol. 1,
Des origines de la loi constitutionnelle du 3 juin 1958 à l’avant-projet du 29 juillet 1958; vol. 2,
Le comité consultatif constitutionnel. De l’avant-projet du 29 juillet 1958 au projet du 21 août
1958; vol. 3, Du Conseil d’Etat au referendum. 20 août–28 septembre 1958 (Paris: La Doc-
umentation Française, 1987, 1988 and 1991). We cite them here as Maus. Documents
relative to the laws which followed were published by the same group: Commission des
Archives Constitutionnelles de la Ve République, vol. 1 Octobre 1958 – 30 novembre 1958,
2008. In the abundant bibliography on 1958, useful material is found in Didier Maus,
Louis Favoreu and Jean-Luc Parodi (eds.), L’écriture de la Constitution de 1958, Actes
du Colloque du XXXe anniversaire, Aix-en-Provence, 8, 9, 10 Sept. 1988 (Aix-en-
Provence: Presses Universitaires d’Aix-Marseille/Paris, Economica, 1992), and Didier
Maus, Olivier Passelecq et al. (eds.), Témoignages sur l’écriture de la Constitution de 1958.
Autour de Raymond Janot, Actes de la journée organisée le 1er oct. 1993 (Paris: La
Documentation Française, 1997).
106 The transcripts of these meetings may be found in 382AP103 as well as in Maus, vol. 1,
pp. 245–9 and 277–9.
The vice-president of the Conseil d’Etat, 1944–1960 297
France has shown her colours; her past suffices to establish that fact. The Uni-
versal Declaration is not a covenant, it is a proclamation. No one should argue
that France was rejecting the Universal Declaration due to the fact that it is not
mentioned in the Constitution.108
Cassin’s position on the question of the President and the Prime Minister
was very balanced. He wanted clearly to give the President greater pow-
ers, though only to a certain point. He rejected that nominations made
by the Prime Minister be understood to be Presidential ‘delegations’:
‘the “delegate” is humiliating to the Prime Minister who himself held
responsibility’.109 But he accepted that special powers could be given to
the President under exceptional conditions. Here he recalled how the
King of Norway and the Queen of the Netherlands had been considered
in London ‘to incarnate the legitimacy of their States, carrying the spark
of their sovereignty with them’.110 In the General Assembly, he returned
to June 1940 and recalled how the President of the Republic had been
denied the right to leave France, thereby keeping the legitimacy of the
Republic with him, and the consequences that followed therefrom.111
One of the most highly debated questions was the definition of the
domains of law and of regulations. This matter could be seen as tech-
nical, but it had a profound meaning. The real question was whether
there was a limit to the authority of the representatives elected through
universal suffrage? Before 1958, the answer was no. Hence the domain
of regulations was that which the legislators left to the government. The
107 Deschamps served in the Resistance, and was named to the Conseil d’Etat in 1948.
De Gaulle appointed him to the Constitutional Council in 1964, and he served in it
until 1968.
108 Commission Constitutionnelle, Maus, vol. 3, p. 42. See also, Assemblée Générale,
27 August, morning session, p. 290.
109 Commission Constitutionnelle, Maus, vol. 3, p. 73.
110 Commission Constitutionnelle, Maus, vol. 3, p. 77.
111 Assemblée Générale, Maus, vol. 3, p. 234. The secretary, Deschamps, said that in
1940 Cassin saw Lebrun, and that, had he been a responsible leader, he should have
left for Algiers.
298 René Cassin and Human Rights
passage from the last President of the Fourth Republic to the first Presi-
dent of the Fifth Republic took place. Cassin proclaimed de Gaulle duly
elected and gave him the titles of office.
On 18 June 1960, he was named member of the Constitutional Court
by the president of the Senate. He was renominated in 1962 and served
until 1971. At that time, the Constitutional Court did not have the same
power as it does today (2012),116 and Cassin’s role in it was limited.
He joined the majority in expressing to de Gaulle in 1962 their total
opposition to the referendum de Gaulle used to reform the Constitution
to elect the President of the Republic by universal suffrage. He also
favoured the extension of the right of the Court to express the grounds
for its decisions and not only its conclusions.117
In sum, Cassin retained his old principles throughout these delibera-
tions. Astonishingly present for a man in his seventies, even when debates
went on into the evening, he gave careful attention to objections and to
finding room for compromise without ceding his principles. In this man-
ner, he did justice to the government’s business. This, in his view, was
the precise role of the Conseil d’Etat. To one councillor hostile to the
draft Constitution, he replied in the General Assembly: ‘You have the
right to state your opinion: but truly when the government has chosen
to adopt great political measures, the Conseil d’Etat must not exceed
its legal function and become itself a political assembly.’118 Cassin put
his energy and his intelligence into helping General de Gaulle realize
his political programme. His attitude was that neither of an adversary
nor of a partisan, but of an unshakable ally. Daniel Mayer captured this
precisely, ten years later, when he wrote of Cassin: ‘He is, in France, at
the crossroads between the majority and the opposition. He belongs to
one by sentiment towards its leader, and to the other, by his attachment
to Republican principles.’119
On 29 September 1960, Cassin stepped down from his post as vice-
president of the Conseil d’Etat. Exceptionally, he was named honorary
116 On the Constitutional Court: Léo Hamon, Les juges de la loi: naissance et rôle d’un
contre-pouvoir, le Conseil constitutionnel (Paris: Fayard, 1987); Pierre Avril and Jean Gic-
quel, Le Conseil constitutionnel (Paris: Montchrestien, 1992); Conseil Constitutionnel,
Cinquantenaire du Conseil constitutionnel: Actes des colloques du 3 novembre 2008 et du
30 janvier 2009 (Paris: Dalloz, 2009), special number of the series Cahiers du Conseil
Constitutionnel.
117 Jacques Robert, ‘René Cassin au Conseil constitutionnel’, in De la France libre aux
droits de l’homme, pp. 93–9.
118 9 Oct. 1958, Maus, vol. 1, p. 78.
119 CAC, 20040382/65, personal file of Cassin, speech to Unesco, during a meeting on 16
Dec. 1968 organized by the Comité Français des Organisations non Gouvernementales
pour la Liaison et l’Information des Nations Unies.
300 René Cassin and Human Rights
120 CAC, 20040382/65, decree of 29 Sept. 1960, personal file of Cassin, Conseil d’Etat.
11 A Jewish life
For Cassin, as a Republican jurist, being a Jew was not a matter at the
centre of his life before the war of 1939. In this domain, war and the
Shoah turned Cassin’s work and thinking in a new direction. To be sure,
Cassin’s life as a Jew antedated his Jewish life as a public figure. We
have traced the early contours of his family life, in which his parents’
relationship to Judaism was a source of conflict, possibly contributing to
his parents’ divorce. When, before 1914, Cassin made it clear that he
lived with a non-Jewish woman, Simone Yzombard, he was telling his
family more than that he had started his adult life. He was saying that his
choice of partner was made outside the faith, and, like his father before
him, that his life and its contours would not be defined by it. He did not
attend synagogue, and did not engage in Jewish community life; there is
no record of any participation in active Jewish circles, and he was not a
Zionist.
Cassin’s standpoint was shared by most Jewish Republicans at this
time, including Marc Bloch. Bloch was a man of his generation – he
was born in 1886 and Cassin in 1887. He was a soldier of the Great
War too, and in his testament of 1943 he refused any ‘cowardly denial’
and continued: ‘Remote from any religious form as well as any so-called
racial solidarity, I have felt, through my whole life, above all, simply a
Frenchman.’1
Anti-Semites thought otherwise. For them Jews could not shed their
Jewishness. As long as such voices were heard, being a Jew in pre-1914
France was never entirely a private matter. Anti-Semites came in many
colours, and their febrile rhetoric about Jewish conspiracies and Jewish
cupidity was endemic. And yet Dreyfus had been exonerated, and the
Radical party in power had reinforced the divide between religion and
the Republican state. When Cassin joined the colours in 1914, he served
with one soldier, Samama, also a Jew, and also a man who knew that
1 Marc Bloch, L’étrange défaite (Paris: Albin Michel, 1957 (1st edn 1946)), p. 224.
301
302 René Cassin and Human Rights
Before 1940, the Jewish question was not of central importance to Cassin.
Certainly, he was aware of the persecution of the Jews under the Nazi
yoke. Here was one of the origins of his thinking on the rights of individ-
uals and the limits of state sovereignty. Certainly, he was fully aware of
the rise of anti-Semitism, which had echoes even in the UF, and above
all among his colleagues in the Paris law faculty. He knew very well in
June 1940 that the future was dark for Jews. But it was the fall of the
Republic and the rise of the Vichy regime which transformed men like
Bloch and Cassin, against their will, from being Jewish Republicans into
being Republican Jews.
Both men resisted this diminution of their Frenchness, and yet they
wore their Jewish identities with defiance and even pride. As Bloch wrote,
‘I announce my Jewish origins only when face to face with an anti-
Semite.’4
Like Bloch, Cassin remained a Republican patriot for whom France
was a unique country. This is what he wrote in his 1974 testament: ‘If
all my life I have fought for the existence and brilliance of France, it has
been for the France of human rights and not for an ordinary nation.’
And later he added: ‘I have always acted on the level of humanity.’ But
having presided over the Alliance Israélite Universelle from 1943 on, he
continued: ‘I would lose the confidence of thousands and even millions
of Jews [Israélites], as well as that of the persecuted masses with whom
I stand in solidarity, if I were to refuse to be buried in the Jewish rite.’5
Here we see a new identity born out of the war, an identity which inspired
a new form of social and political engagement.
6 Personal details on national identity (état-civil) may be found in BSM 23448, Central
Archives for the History of the Jewish People, Jerusalem.
7 See chapter 8.
304 René Cassin and Human Rights
four children, who themselves had families. The family fortune had been
invested in farms in the surrounding area of Bayonne, on one of which,
the Landribet farm, was a large house attached to a building named
Rachel Cottage. It was attractive dwelling to which the family came for
summer holidays and for which they shared a deep affection.8
From this green paradise spawned by children’s love, many happy
memories remained. René Cassin was very attached to a young cousin
married to a Polish-born tailor naturalized French in 1910, Albert Mon-
tag. Both couples were very close. Neither had children, and they lived
near one another: the Cassins at 53 boulevard Saint-Michel, and the
Montags at 34 boulevard Saint-Germain. All four fled Paris together in
June 1940.
The fate of this family during the dark years illustrates that of many
other Jewish families well integrated into French society, people of good
reputation, and thereby less exposed than were poor families of recent
immigrants, whose French was limited and whose accents were pro-
nounced. Despite these advantages, the tragedy struck them too.
Cassin’s mother died of natural causes on 2 April 1944 in Le Can-
net near Marseilles. Her granddaughter Suzy was with her; her grand-
mother’s last words were ‘my prayer book’ and ‘my children’. Through
a Catholic nurse and family friend, Suzy was able to arrange for the
burial of Gabrielle according to Jewish rituals, clandestinely in the crypt
of the nurse’s family.9 His father was arrested, but survived, through the
help of a doctor who took him to safety in an ambulance.10 After the
deportation of his wife’s parents, Fédia lived clandestinely near Guéret
in the Creuse and dispersed his four children in the Jura and in the Alps.
All survived, as did his sister Félice and her children. But René’s other
sister Yvonne Bumsel and her husband were arrested, and deported to
Auschwitz on 7 March 1944. The Montags, arrested at home, had been
deported one month before, on 3 February. René’s uncle, Abraham, was
arrested despite his age – he was eighty-eight years old – and he was
deported on 10 February together with one of his daughters, his son-
in-law and three members of his family. One daughter and one son of
another uncle, Rabbi Honel Meiss, whose role we have noted in René’s
education, were also deported with their spouses. On the Dreyfus side
of the family, aside from the Montags, René was close to the Pereyres
(he wrote to them from London), and they also were deported. None of
these relatives returned from deportation. The Cassin family had been
literally decimated.
Cassin was profoundly shaken by these losses, and in addition he had
to take responsibility for a range of family concerns in 1945. Naturally,
French bureaucrats were more immediate in their response to the vice-
president of the Conseil d’Etat than they were to other such requests.
Hence Cassin’s cousins and nephews asked him to intervene by passing
on their requests to discover the fate of deported members of their fami-
lies. He was at the centre of a family in mourning, who were in search of
some trace of those who had not yet returned. The war of 1914–18 had
created among veterans bonds of solidarity which Cassin still shared.
The grief of those who lost loved ones in the Shoah created a similar
solidarity, rooted in family ties and losses, but which went beyond them.
Cassin went through this difficult reckoning in both world wars.
Wartime persecution struck Cassin’s family members in many ways.
Vichy’s anti-Semitic legislation did not apply to Cassin, since he had
been sentenced to death in absentia on 2 April 1942, and all his property
had been confiscated and deposited in the public administration. His
portfolio included stocks, which were restored to him with dividends
after the war, and a house in Antibes, ‘Ma Cassinette’, purchased in
1935 for 56,000 francs. This house had been rented out during the war
for 540 francs per trimester, and this too was returned to him after the
Liberation.11 However, the property had fallen into disrepair, and had
to be renovated. As to his apartment at 53 Boulevard Saint-Michel, in
Paris, there was no question of title, since he had rented it before the
war, and by chance he was able to move back in on his return. It had
probably not been stripped of its possessions, and we do not have any
claim for damage from Cassin for German compensation after 1957. It
is true, though, that his library and his papers had been searched, some
had disappeared, and the plumbing was in need of repair.
Cassin’s father also seems to have escaped the loss of his business assets.
His wine business had closed down twenty years before. His mother,
on the other hand, owned three properties inherited from her parents.
The first was a building in Biarritz, which housed two shops and two
apartments, with an annual revenue of 20,500 francs. This building was
valued at 150,000 francs. Together with her son Fédia, she owned a
second building in Biarritz. This was a small hotel in poor condition,
the rent from which amounted to 17,500 francs annually. The third
property, owned by the two Dreyfus sisters, included Rachel Cottage,
and two farms on the outskirts of Bayonne rented for over twenty years
11 382AP158.
306 René Cassin and Human Rights
doubt helped them here. One of the provisional administrators did not
charge any fees for his work. Another was asked by Max Cassin after
the war to manage the three farms he had administered during the war.
The notary handling these procedures in Bayonne was not particularly
zealous in his work. In one of the Cécile Dreyfus-Cassin properties, sold
after her death, he refused to register the sale, since it was unclear who
had rights to inherit it. Punctiliousness meant precious delay.
There were also ways in which the victims could resist despoliation.
Cassin’s mother wrote to the provisional administrator contesting his
powers to dispose of Rachel Cottage. Thereafter, a long correspon-
dence ensued between the administrator and the Sous-préfet, who finally
ordered that the property be sold, since it was not her primary residence.
This protest gained three more months’ delay. Finally, the houses in Biar-
ritz were damaged by Allied bombardment on 27 March 1944, which
led the people who had acquired the properties to withdraw or to ask the
Sous-préfet who would pay for the repairs. No answer or a slow answer
was all to the good. Consequently, at the time of the Liberation, not a
single one of these enforced sales had been completed.14
There was one significant exception. Rachel Cottage was indeed
sold to two purchasers who offered 302,000 francs for it, well over the
estimated value of 240,600 francs. The purchasers offered to restore it to
the Cassin family in 1945.15 Restitution dragged on, though, on account
of the deportation of René’s sister, Yvonne, who was co-proprietor
of Rachel Cottage. In addition, this property had been occupied by
German soldiers, who stripped it clean. Fortunately, the friend of the
Cassin family who looked after their interests had asked the notary to
establish an inventory of possessions before this intrusion, and a second
inventory when the soldiers left. Furthermore, this friend had taken out
an insurance policy on the contents of the house at the sum of 90,000
francs in August 1942, which was the sum listed in the first inventory.
In this manner, the extent of pillage was recognized. This claim resulted
in a payment for damages from the French government. Under the
German Restitution Law of 1958 (loi Brüg), 30 per cent of all such
claims were paid by the German government.
It is evident that, even in the case of a family which did not lose sub-
stantial property through Nazi and Vichy despoliation, the war certainly
did not end at the Liberation. Fifteen years later, there was still business
to conduct with respect to indemnification, including the collection of
personal documents, supporting letters from witnesses, the replacement
14 Dossiers of the provisional administrators, in AJ38: Edouard Pinatel and Jean Marcel,
carton 5458, Jean Fourniol, carton 5457.
15 382AP73, letter of notary, 23 Jan. 1945.
308 René Cassin and Human Rights
It is only too true that among those who voluntarily rallied to de Gaulle were
fervent patriots coming from all parts of the nation. There were former cagoulards,
members of Action Française, reactionaries who were not entirely free of the anti-
Semitism of their early years. In the military units and in the administrative
services, there were all too often serious incidents of which, alas, I was well
aware.19
Cassin watched while his rivals stepped on the toes of his, Cassin’s,
subordinates, thereby reminding him that he was after all ‘only’ a Jew.
And yet to Cassin these insults paled into insignificance when set against
the higher cause, because de Gaulle, he wrote, never stooped to anti-
Semitism, whatever political advantage he might have accrued from it.
From 1940, de Gaulle spoke out strongly on the persecution of the
16 Central Archives for the History of the Jewish People, Jerusalem, BSM 8254, letter of
Mme R. Bumsel to the office of spoliations of the FSJU, 29 Nov. 1970.
17 382AP27, Diary, 10 March 1941.
18 Israël, René Cassin. La guerre hors-la-loi, p. 142.
19 AIU, AM Présidence 007b, letter of 3 Feb. 1955. The Cagoule was a clandestine
movement of the extreme right, and was responsible for some violent incidents in the
period of the Popular Front.
A Jewish life 309
20 Maurice Perlzweig met de Gaulle and spoke to him on behalf of the World Jewish
Congress; this meeting was the origin of de Gaulle’s address at Carnegie Hall in New
York in November 1940. The event, chaired by Rabbi Stephen Wise, was held to
protest the maltreatment of Jews in occupied Europe. See AIU, Présidence 016, Maurice
Perlzweig, ‘The de Gaulle statement on the Jews of 1940 and its background’, 2 April
1974.
21 Jean-Louis Crémieux-Brilhac, ‘La France libre et le “problème juif”’, Le Débat, 5 (Nov.
2010), pp. 53–70.
22 AIU, AM Présidence 001e, Cassin to Sam Lévy, directeur des Cahiers Sfaradis, in
Neuilly, 12 April 1948.
310 René Cassin and Human Rights
26 AIU, Central Committee, Minutes, 18 Oct. 1943, René Massigli, Commissioner for
Foreign Affairs, ‘expressly recognized the legal existence of the Central Committee and
that the Central Committee of Algiers was authorized to manage its moral and material
interests’. See also the Chouraqui archive in Jerusalem: Cassin, ‘L’Alliance pendant la
guerre et le retour à Paris en 1944’, minutes, Central Committee, 11 Sept. 1944.
27 AIU, AM Présidence 007c, Circular of 11 April 1956.
312 René Cassin and Human Rights
When he became president of the AIU in 1943, the Alliance was split
in two. The head office in Paris had been brought effectively to an end.
Its library had been seized and transported to Germany; it would be
recovered and reconstructed piecemeal between 1946 and 1950.28 The
central committee of the Alliance ceased to function as such, and the
core administrative staff, carrying their archives with them, moved suc-
cessively to Lyons, Marseilles, and then the small market town of Felletin
in the department of the Creuse, where many Jewish children were hid-
den in farms and other institutions.
The domestic life of the Alliance was virtually at a standstill. Danger
lurked everywhere, since the offices of a Jewish organization were ready-
made targets for round-ups of deportees. In addition, the creation of
UGIF in November 1941 as a portmanteau organization for French Jews
presented the threat of confiscation of Alliance funds.
Fortunately, the Alliance was still alive. Outside of France, the work
of its network of schools extended from Morocco to Iran. They contin-
ued to function, even at the worst moments, thanks to the dedication
and care of its teachers and its administrative personnel. In addition,
the Service des œuvres françaises à l’Etranger (SOFE) continued to sup-
port AIU schools financially, despite the fact that this service operated
within the French Foreign Ministry. Ironically, Vichy supported the AIU
while France Libre slowly took it over.29 Nevertheless, the organization
faced an unprecedented financial crisis. It was necessary to draw up an
accounting of the damage caused by the war, to bring the Alliance out
of the shadows of wartime fear and poverty, and to breathe new life into
and to turn to the problems of the post-war world.
The provisional Central Committee was small but distinguished.
Alongside Cassin, Louis Kahn, Inspecteur Général des Construc-
tions Navales, and Bernard Mélamède, later Inspecteur Général de
l’Economie Nationale, served as provisional vice-presidents of the AIU.
Their role was clearly limited to planning for the post-war challenges the
institution would face. The daily work of the AIU was the responsibility
of others. Central to the AIU was Jules Braunschvig, born in 1908, from
an Alsatian family which made a fortune in Tangiers, and then moved
between North Africa and the mainland after 1914. He was active in the
Alliance before the war, and spent four years in a prisoner of war camp in
northern Germany. His direct knowledge of the Maghreb was essential
Egypt 427
Israel 3997 5253 4828 5044
Lebanon 1260 1301 1109
Morocco 24,788 13,525 8054 7652
Syria 386 447 431 480
Libya 100
Tunisia 3355 3797 1366 147
Iran 5933 5158 4034
Total 34,313 30,256 20,946 17,357
Of which, Morocco 72% 48% 38% 44%
The first was the aid given by the French Foreign Office to the sup-
port of French-language education outside the Hexagon. This assistance
had gone on during the war, as we have already noted, and contin-
ued throughout Cassin’s long presidency. The second was funding for
Alliance schools in Israel through the Israeli Ministry of Education and
urban local authorities supervising schools. This too was a source of real
importance to the Alliance, though it required considerable diplomatic
skill to secure and define. The diplomatic problem was twofold: how to
preserve its teaching in French, and how to preserve its independence
with respect to the state in which the schools operated.
The first problem was resolved without much difficulty. The new Israeli
Ministry of Education had an understandable interest in building up the
primary and secondary school systems of the state, and their commitment
to Hebrew as the mandatory language of instruction. Here some French
language instruction could be and was interpolated into the new system
in which the Alliance’s Israeli schools operated.
Of greater importance was the need to keep the Alliance free from the
charge that it was an agent of the Israeli state. That charge threatened
the entire edifice of educational provision it had so carefully constructed
over three generations. The Alliance had to affirm and reaffirm its com-
mitment to the education of Jews as good citizens of their states outside
of Israel. Again, we shall return below to this matter which clearly shaped
the Alliance’s attitude to Zionism.
The AIU was not only a network of schools. The words ‘Alliance
Israélite Universelle’ are a French equivalent of a Hebrew expression
which means ‘all Jews are brothers’. Cassin took on the presidency of the
AIU in part to speak for his murdered brothers, to protect and transmit
their heritage. Once more his mission was to heal the wounds of war.
At the outset of his career as president of the Alliance, he wrote to a
British colleague, S. D. Temkin, the British secretary of the Anglo-Jewish
Association, about the daunting task ahead of him:
As to French Jewry, it will be more difficult to recover from the terrible blows it
suffered. We do not know on which personalities we will be able to count to take
charge of its destiny and to raise it up from the abyss in which Hitler sank it. We
know nothing about its former leadership. The only point we can state clearly is
that, as you have mentioned, the desire to see the activities of the AIU in Paris
revived has already been achieved.39
The mission Cassin took on, with the complete support of the Central
Committee, was larger than education alone. The first step after the
Liberation had been to ask for reports on the state of the Alliance’s
schools from each of its directors, but as early as 29 November 1944
he created a Committee for External Affairs, as well as a new centre
of documentation to aid the Alliance in its future work and to provide
evidence for war crimes trials to come.40 There was much work to do in
the field of public relations and propaganda, in order to dispel the clouds
of hatred Vichy and the Nazis had generated during the war. Here was
the charge: education, engagement in the defence of Jewish rights, and
public outreach.
In a way, this assignment was not very remote from that of the pre-war
period. And yet the Commission for External Affairs recognized that the
Shoah had changed everything, and in particular it gave a new meaning
to the defence of human rights. Here is its language:
The Commission believes that, under the circumstances, it must revise its foreign
policy. The Alliance must fight against anti-Semitism and safeguard the rights of
Jews in France, as well as in other countries.
But on the other hand, the Commission’s position is that the defence of the rights
and the interests of Jews in France must be placed in the hands of lay associations
and committees of lawyers who do not separate Jews from other victims of the
enemy and his collaborators.
The role of the Alliance is to ensure that the rights of Jews are not sacrificed.41
Here is the Alliance at the very moment René Cassin put his mark on it.
To him, the defence of anyone’s human rights anywhere was at the core
of the defence of Jewish rights. Cassin’s achievement was to show that
the universalist objectives of the founders of the Alliance at that moment,
just after the Holocaust, lay precisely in the field of human rights. From
the time he assumed the presidency, everything the Alliance did was
intended to be a step towards a new rights regime.42
This is how Cassin reinterpreted the emancipation motif of the
founders of the Alliance. To them education was the first step towards
freedom. Cassin concurred, but his generation faced another emancipa-
tory task, that of freeing men and women from the depredations of what
he termed the Leviathan state. The potential for destruction of such a
state was so evident in 1945 that emancipation meant limiting the power
of the state – any state – to abuse the rights of its own citizens or those of
other countries.
By making the Alliance into a carrier of the message of human rights
after 1945, Cassin was clearly extending the vision of its founders into
another and even darker period of history. But he managed through his
work for the Alliance to give a new coloration to his own form of Jewish
identity: that of a French Jew, a patriot, a soldier, a resistance leader, a
man whose Jewishness was defined less by the injunctions of the Torah
than by the emancipatory messages of the French Revolution, of Abbé
Grégoire and the Declaration of Human Rights of 1789 and 1793. The
great Polish historian Isaac Deutscher liked to call himself a ‘non-Jewish
Jew’.43 Cassin’s personality is better captured in seeing him as a secular
Jewish universalist, a man whose Jewishness arose out of his heritage, but
it was not initially at the core of his personal identity; it was made so by
racists and killers.
In June 1947, Cassin chaired the lecture of Jean-Paul Sartre on ‘Reflec-
tions on the Jewish question’, given under the sponsorship of the AIU. In
his introduction, Cassin observed that the catastrophe of the war ‘which
led to the extermination of two-thirds of European Jewry, can provoke
among the survivors two attitudes: one towards forgetting, which is nor-
mal, or the vow not to forget, to uncover the sources of the disaster,
which is a more dignified response. Jean-Paul Sartre has chosen the sec-
ond attitude.’44 Cassin did not endorse Sartre’s view that it was the
anti-Semite who defined the Jew; he, Cassin himself, also rejected the
view that the synagogue defined his Jewishness.45 In sum, Cassin was a
man who listened to the prophets more than to the rabbis, and thereby
stood in a line of Jewish-born freethinkers from Spinoza to Marx and
Freud, who drew inspiration from but who lived primarily outside the
Jewish tradition.
Cassin devoted his energy and passion to the Alliance, and in doing so
he realized one of his ambitions. As president of the AIU, he became a
Jewish statesman, at the very moment he was catapulted into work for the
nascent United Nations and its Human Rights Commission. There was
too an element of great pride in his standing as president of the Alliance.
In effect, he was the foreign minister of Francophone Jewry, speaking for
a persecuted and endangered population in Europe, in North Africa, in
43 Isaac Deutscher, The Non-Jewish Jew and Other Essays (Oxford University Press, 1968).
44 ‘Conférence de Jean-Paul Sartre’, Cahiers de l’Alliance Israélite Universelle (May–June
1947), p. 3. We are grateful to Samuel Moyn for drawing our attention to this text.
45 Jean-Paul Sartre, Réflexions sur la question juive (Paris: P. Morihien, 1946).
A Jewish life 319
the Middle East and beyond. In 1944, when his presidency effectively
began, he was finally able to operate on the level of world affairs at which
he had hoped in vain de Gaulle would place him in 1941 in Free France.
Three years later, he took on a new role as spokesman for an institution
imbedded in the Republican tradition in France and abroad.
As president of the Alliance, he could affirm the significance of French
language and culture as the carriers of the message of universal freedom.
The schools of the Alliance, after all, were there to hand the torch of
emancipation to whoever sought it. He was a French cultural patriot and
proud of it, assuming ‘en toute sérénité’, as he liked to say, that France’s
mission civilisatrice was to bring progress and enlightenment to the world
at large. The schools of the AIU were carriers of excellence, and gateways
outside of France for Jews and others to the kind of citizenship the
Revolution had brought to the Jews of France. The schools were emblems
of French culture abroad, and deserved the financial and diplomatic
support the French state provided for them. He defended the interests
of Francophone Jews in North Africa and in the Middle East protected
in part from the worst of the Shoah. After 1943, he had a constituency, a
Jewish world to represent, and he did so in Paris, in Casablanca, in New
York and in Jerusalem. The war made him a Jewish statesman.
In the aftermath of the Second World War, the balance of numbers
and power in the Jewish world moved westward, over the Atlantic, to
New York. There the World Jewish Congress (WJC), founded in Geneva
in 1936, exercised considerable authority in the coordination of inter-
national efforts to reconstruct Jewish life after the Shoah. The driving
force of this organization was Nahum Goldmann, a German-educated,
Lithuanian-born firebrand who had been the Jewish Agency’s represen-
tative at the League of Nations in the 1930s. He probably met Cassin
there. The Jewish Agency was the chief instrument of Jewish immigra-
tion to Palestine, and after 1948, to Israel. Goldmann was a Zionist in
a way Cassin never was. For Goldmann, Jews had to learn Hebrew, not
French,46 though, like Cassin, he never believed that all Jews had to
emigrate to Israel.
Goldmann’s base of operations was New York, where he acted both as
president of the WJC and after 1956, as president of the World Zionist
Federation. In October 1951, as chairman of the Jewish Agency, Gold-
mann helped found the Conference on Jewish Material Claims against
Germany, arising out of a long-term reparations agreement he negoti-
ated secretly with Konrad Adenauer for payments to Jews in Israel and
elsewhere. ‘Elsewhere’ included France and North Africa, opening up
46 Joseph Frankel, ‘Dr Nahum Goldmann’, Canadian Jewish Chronicle, 9 July 1954, p. 6.
320 René Cassin and Human Rights
an important conduit for financial aid for the Alliance. Alongside the
‘Claims’ conference, there was the ‘Joint’, the American Joint Distribu-
tion Committee (JDC), which provided funds for Jews in need and for
the restoration of Jewish educational life, including that undertaken by
the AIU. In 1950, the Joint allocated $250,000 for use by the Alliance
‘in such a way as to bring about the largest possible enrolment of Jewish
children in the schools, and the best type of service’.47 From 1949, the
JDC provided social and educational support earmarked for the Jews of
Morocco. In 1952, for example, the Joint provided 95 million francs to
the Alliance, covering two-thirds of the deficit registered for that year.48
In the first post-war decade, those who held the purse strings Cassin
needed to prise open for the Alliance were either American or working
in New York. In the elegant surroundings of the suite he inhabited as
a French delegate to the United Nations, in the Waldorf Astoria or the
Biltmore Hotel, Cassin entertained the elite of world Jewry and joined
them in their efforts to repair some of the damage done to the Jewish
people as a whole during the war. His standing as a Jewish statesman
came not only out of the Alliance, but also out of his years as a leader
of Free France, as well as his position as vice-president of the Conseil
d’Etat. He had many friends in high places, including Eleanor Roosevelt.
Here is where his work as president of the Alliance intersected most
clearly with his commitment to the human rights instruments of the
newly founded United Nations. Cassin was able to make the case for
international aid for the Alliance, as one of the oldest Jewish organizations
engaged in education as the pathway to emancipation. It mattered not
one iota that the Jews of North Africa and the Middle East had been
spared the worst of the persecution. They had been sentenced to death
by the Nazis just as he had been. Persecution of Jews anywhere was an
affront to human rights everywhere. To provide North African Jews with
the education they needed to live productive lives as full citizens of their
countries was an even more essential task than ever. When he spoke on
behalf of the Alliance, Cassin did so with the confidence of a man whose
various commitments formed one integrated whole.
This period of Cassin’s life was hectic, fruitful, but not always easy. He
secured ‘Joint’ funding of the Centre de Documentation Juive Contem-
poraine, founded in 1943, and instrumental in collecting and preserving
evidence of Nazi persecution used in later war crimes trials.49 He helped
set up a portmanteau group to represent French, British and American
secure the continued support of the king and the political elite for the
work of the Alliance in Morocco.54 If the Alliance were undermined, they
argued, there would be fewer reasons for Moroccan Jews to stay in the
country their ancestors had lived in for centuries. Until 1956, this was a
persuasive argument, but it lost purchase in the subsequent decade when
Jewish emigration to Israel accelerated.55
Cassin’s presidency of the Alliance spanned a period when French
Jews, under the impact of the Shoah, became more and more sympathetic
to Zionism. The pre-war Alliance had been active in Palestine, but its
leadership was either neutral or hesitant about Zionism, seeing it as a
potential destabilizing element in their work. By the mid-1940s, French
Jewish opinion had changed, and the Alliance changed with it.
was to liberate Jews from oppression and to develop among them the sense of
their dignity . . . To raise up the population of Jews downcast by centuries of
oppression, both in the eyes of the world and in their own eyes, the Alliance
Israélite Universelle opened schools in the Mediterranean basin and in the Near
and Middle East.
There, from Morocco to Persia, in spite of the abominable policy of Vichy and
the disarray the war brought about, there was not a single day during the whole
course of the war, that the 100 schools of the Alliance closed their doors to their
more than 50,000 students.
Surviving the worst moments in its history, the Alliance, in the spirit of the new
United Nations, asks its members to dedicate themselves to the service of the
conscience of Humanity.
To this end, the Alliance demanded for those Jews who could not return
to their homes after the ravages of the war and the Shoah, ‘the right to
enter Palestine’.57
Once the state of Israel was established, the question of the future
of the Alliance’s schools within the new state rose to the top of the
Alliance’s agenda. Aside from Mikve-Israel, the Alliance ran schools in
Haifa, Safed, Tiberius, Tel Aviv and Jerusalem. All were funded by the
French government, and now needed to come to an understanding with
the new government of Israel.61
Cassin engaged in years of negotiation on the future of these schools,
and on their character within the framework of educational provision of
the new state. On the one side, French financial support made sense only
if French were the language of instruction at least in part in these schools.
The priorities of the Israeli Ministry of Education were different. First
there was the replacement of ‘teaching in French by teaching French’ in a
country which needed to teach Hebrew, Arabic and increasingly English
to its rapidly growing population of immigrants. Secondly, there was the
need to place the curriculum and timetable of instruction of Alliance
schools within that stipulated by the Ministry of Education.
The key issue was funding. And here Cassin played a crucial role,
in large part due to the close rapport he had developed in New York
and elsewhere with the first Israeli Foreign Minister, Moshe Sharett.
On a visit to Israel, Cassin secured agreement from Sharett that Alliance
schools would have a special status in Israel, since they contributed to ‘the
gigantic task of the settling of new immigrants and the expansion of the
national economy’.62 Ultimately, the Israeli Foreign Ministry approved a
measure under which it undertook to pay one-third of the costs of salaries
of Alliance teachers.
Over time, the Alliance schools merged with the Israeli school system.
This was inevitable, not only given the political realities of the new state,
but also because of the financially precarious position of the Alliance, in
light of its responsibilities throughout the Mediterranean basin. Alliance
schools were important in the integration of North African immigrants in
the 1950s and 1960s. What remains to this day is a commitment to social
service and human rights in Israeli schools linked to the Alliance. There
are a school for the deaf in Jerusalem and three schools in Mikve-Israel
Youth Village. There are Alliance high schools in Tel Aviv and Haifa, and
two high schools in Jerusalem, one named for Jules Braunschvig, and the
other for René Cassin.
From 1948 on, the critical question was how the Alliance could con-
tribute to Israeli education while maintaining its independent stance in
the educational system of those Muslim lands in which its schools were
located. The answer was not at all clear. Alliance schools in many coun-
tries were targets for anti-Israeli agitation. On 10 August 1949, the direc-
tor of the Alliance school in Damascus wrote to Cassin about a grenade
attack in the court of a synagogue in Damascus in which twelve people
were killed.63
The position of Moroccan Jews was similarly precarious. In May
1948, the Sultan of Morocco issued a proclamation enjoining Morocco’s
250,000 Jews ‘to avoid all attachments with the new Jewish state’.64
The Alliance spoke out forcefully against this statement and demanded
protection for Moroccan Jews. The French resident general, Alphonse
Juin, was surprised by their firm stance, which arose, said Eugène Weill,
the secretary of the Central Committee and Cassin’s right-hand man,
because the Alliance ‘was concerned not only with education but also
with the protection of Jews’.65
This was Cassin’s position throughout the post-war years, and to fur-
ther it he used his role as French delegate to the UN Human Rights
Commission to great advantage. It was not only that he had access to
statesmen who could pass messages on to higher authorities. It was also
that he could speak with an independent voice, one unconstrained by
instructions from his government on this matter. One illustration among
many is a letter he wrote to Sharett on 13 June 1952, labelled ‘Urgent
and personal’. In it he asked Sharett to reconsider Israel’s provisional
acceptance of a UN General Assembly extraordinary session on Tunisia,
then at the beginning of a nasty two-year war for independence. The
substance of Cassin’s advice is less relevant than the language he used in
giving it. He asked his friend Sharett,
to consider his vigilant friendship as a source of his pleading not only for the cause
of France but for the indivisible cause, in my eyes, of France, Israel and North
African Jewry, of which I believe I am one of the responsible trustees . . . The Jews
of Africa can say nothing . . . they are muzzled by legitimate fear . . . Their terror
of massacres prevents them from speaking out. Moroccan and Tunisian peasants
know that it is only the presence of France which enables them to live and remain
protected from thieving and bloody indigenous masters.
He begged Sharett not to play into the hands of those ‘who, to hasten the
immigration to Israel of 400,000 North African Jews, orchestrate fatalism
and panic, without even hesitating before the prospect of pogroms’.66
This is a revealing document, in that it shows the two essential facets
of Cassin’s Jewish stance at this time. The first is as protector of North
African Jewry, in the face of violence directed at them in the midst of the
upheavals imbedded in the struggle for decolonization. The second is as
an interlocutor between France and Israel, and as someone who could
point out in no uncertain terms the importance of French protection for
Jews not only in Tunisia or Morocco, but in Lebanon and Syria too.
It is clear that insinuations that Cassin and other Jews on French
delegations were really Israeli representatives were without the slightest
foundation. Cassin had interests and commitments which diverged from
those of Sharett and the rest of the leadership of Israel.
Cassin was a Diaspora Zionist, a man who believed that Jews who
wished to live a collective life in Palestine should be free to do so. He was
not among them, but in the post-war years he shared their aspirations and
did what he could to help realize them. Others in the Central Committee
of the Alliance made aliyah; both Braunschvig and Chouraqui ended
their days in Jerusalem. Cassin never considered it, but defended the
rights of those who wanted to join them. He was not one of those who
suffered a sense of disenchantment with the Republican tradition in the
aftermath of the war. He worked to revitalize that tradition, not to discard
or refashion it.67
In 1960, the French government joined in the chorus of praise for
the work of the AIU, then celebrating its centenary in Paris, in New
York, and from Morocco to Iran.68 The Alliance and its president could
reflect with pride on this substantial achievement, maintained despite the
catastrophe of the Second World War.
From that point on, though, the Alliance’s position vis-à-vis the French
government changed, and not always for the better. The problem was
clear: how to maintain the work of Alliance schools in countries severing
their ties with France. The trouble in doing so was both financial and
human. The ending of the French protectorate in Morocco meant the
nationalization of Alliance schools. Their independent character could
not be maintained, though in the case of Morocco their status was recon-
figured, under the title of ‘Ittiahad-Maroc’, to enable their work to go
on.69 Even then complex problems remained; there was, for example,
the question of pensions for Alliance teachers in the Maghreb who were
living in retirement in France. Who would pay their pensions and at what
levels? In Algeria, the choices were starker still. The end of French rule
in 1962, after eight years of civil war, meant the end of a way of life for
the French population of Algeria, who emigrated massively to France.
Among them tens of thousands of Algerian Jews had an additional reason
to leave, either to France or to Israel. The Alliance did not run schools in
Algeria, since the French educational system was installed there, but its
commitment to defending Jews wherever they were persecuted required
action in the wake of the Algerian war of independence. Cassin was well
placed to patrol the corridors of power to this end, and his repeated state-
ments on the need to defend Jews in peril or those in need of assistance
were consistent with long-standing Alliance practice.
More difficult still were the challenges presented by the transformation
of French policy with regard to Israel. In 1956, France and Britain had
colluded with Israel in the failed attempt to overthrow Gamal Abdul
Nasser, and that humiliation, arising from strong objections from the
United States, was one President de Gaulle, in power from December
1958, was intent on avoiding at all costs. That meant taking a different
stance on many international issues, including the conflict in the Middle
East. De Gaulle was determined to play a more neutral role in the Arab–
Israeli dispute than earlier governments had played, while continuing to
arm Israel.
On 18–19 May 1967, U Thant, UN secretary general, withdrew the
peacekeeping troops separating Israel and Egypt, thereby making the
outbreak of war a real possibility. On 22 May, Nasser attempted to enforce
a blockade of Israeli ships in the Straits of Tiran, cutting off the port of
Eilat from international traffic. Despite the illegal status of the blockade,
de Gaulle urged Israeli restraint on 24 May and again on 2 June. The
first to open fire would not have his support.70
It was at this point that Cassin intervened publicly in the discussion of
the war crisis and challenged de Gaulle directly. In an article published
in Le Monde dated 3 June, but which appeared the day before, Cassin
asked ‘What is aggression?’71 He was in a particularly strong position to
pose this question, since he had studied it as a member of the French
72 René Cassin, ‘Pour éviter un nouveau Munich’, Ici-Paris Hebdo, 6–12 June 1967, p. 2.
73 Efrat Ben Ze’ev, Remembering Palestine 1948. Beyond National Narratives (Cambridge
University Press, 2010), chapter 1.
A Jewish life 329
74 Edward Sheehan, The Arabs, Israelis, and Kissinger. A Secret History of American Diplomacy
in the Middle East (New York: Reader’s Digest Press, 1976), p. 31. There are many other
sources which support his account of the Eban–de Gaulle exchange.
330 René Cassin and Human Rights
75 For the full text of the press conference, see Le Monde, 29 Nov. 1967.
76 Ariel Danan, ‘De Gaulle et Jacob Kaplan. Un document d’archives inédit’, Archives
Juives, 40 (2007), pp. 137–41, drawn from the archives of the Israeli Ministry of Foreign
Affairs.
A Jewish life 331
those in Israel who had used as a casus belli Nasser’s gambit of closing
the straits. He had personally urged Israel to stay its hand, and he had
been rejected. In a test of will between two forces, each ‘sure of itself
and domineering’, de Gaulle’s advice had been ignored. The bite in his
rhetoric came from this simple fact, but behind the words was a strategic
choice de Gaulle had made in the interests of France.
Cassin understood the matter differently. Who was as loyal to de Gaulle
as Cassin had been since the first meeting they had had in London in
June 1940? Who had accepted more laconically whatever decisions de
Gaulle had made to move him from one part of the political constellation
of Free France to another? This time de Gaulle had gone too far. De
Gaulle’s position was unjustified and immoral. It confused aggression
with legitimate defence, and added insult to injury by drawing from the
cesspool of anti-Semitic stereotypes to characterize what was a political
and diplomatic dispute. De Gaulle’s remarks and the language he used
to describe the ‘Jewishness’ of the position of Israel left lasting scars.
A few weeks later, Cassin took up the matter in person, on the occa-
sion of a lunch for the Constitutional Council at the Elysée Palace. The
episode was recounted by Bernard Ducamin who was in attendance and
described the General and Cassin in discussion in front of a window
having coffee. We have Cassin’s own account of the encounter.
On 31 January 1968, he told the Central Committee of the AIU that
he had ‘taken the opportunity of a recent lunch with the Constitutional
Council in the Elysée Palace to raise the issue of relations with Israel. The
general approached him at the end of the meal, and said, notably, with
respect to his press conference, “But I thought I was praising the Jewish
people”.’ Cassin would have none of it. ‘The word “domineering” is used
by propagandists hostile to Jews and in particular by the “Protocols of the
Elders of Zion.” It was not only a discriminatory word, but a murderous
word. The Russians used it in that manner in their propaganda.’77
We have no record of further exchanges between the two men, but we
do know that Cassin took up the matter discretely with the President’s
secretary general, Bernard Tricot, sending him his article in Le Monde,
dated 3 June 1967. He enquired of Tricot whether the General’s position
was that Israel had to agree to evacuate the occupied territories as a
precondition of peace negotiations, or whether the negotiations could
consider the matter in due course. At no point, then or in subsequent
years, did Cassin argue that Israel had the right to annex territories
acquired in the course of the 1967 war. He thought, however, that the
conflict had to be solved by direct negotiation between the parties.
In the last decade of his life, between 1967 and 1976, both during
de Gaulle’s presidency and afterwards, Cassin followed the growing ten-
dency among French Jews to view their government’s foreign policy as
hostile not only to Israel but to Jews as such. De Gaulle’s choice of words
made that argument plausible. He had spoken not of ‘the state of Israel’
or ‘the Israelis’, but of ‘Jews’ as ‘a domineering people’. Where could
that possibly have left Jewish Republicans like René Cassin, other than
outside the Republican orbit, subjects of a double identity – Jews and
Frenchmen – of the very kind Vichy had concocted and de Gaulle and
Free France had struggled finally to erase? Why in the world had de
Gaulle, who had shown not the slightest sign of anti-Semitism in his
dealings with Cassin, come to this view?
De Gaulle’s presidency came to an end a year later. In 1970, he died,
and Cassin was one of the mourners who attended his interment at
Colombey-les-Deux-Eglises. The ties of respect between the two men
were too deep to be broken by what was ultimately a matter of state.
But for Cassin, the principle at stake here was one of fairness and the
equal application of the rule of law to all parties to a dispute. Time
and again in the last decade of his life, Cassin protested against the lack
of even-handedness, the blatant bias in international condemnations of
Israel.78
In 1973, before the Yom Kippur war, Cassin privately prepared a
position paper for the use of the Israeli Foreign Minister, Abba Eban.
The specific occasion to which Cassin responded was the international
condemnation of an Israeli commando raid on Beirut, in which several
leaders of the Palestine Liberation Organization were killed. Claiming
that his remarks were provisional, based on a partial, and not an exhaus-
tive, study of the matter under international law, he hoped it would be
useful for Israel ‘to recall some principles all too often ignored since
1967’.79
The first point Cassin made was that ‘When certain parties to the
conflict openly violated the cease fire order, the Security Council showed
its weakness and its partiality, in reserving its condemnation for the only
party which had responded to attack – at times with rough reprisals –
without condemning those responsible for the initial attacks.’
Secondly, he recalled that ‘the violation of international law contin-
ued in another direction when the Security Council implicitly admitted
by terming them “Resisters” that Palestinians were “belligerents”, and
one with unanticipated consequences for both the Soviet Union and the
world.
Cassin was a committed Zionist. His loyalty to Israel was very deep,
and increasingly so as time went on. The question remains, though, as
to how to square Cassin’s commitment to human rights with his record
of solidarity for and advocacy on behalf of the state of Israel after the Six
Day War? The answer is mixed. On the one hand, his commitment to
the AIU was for Jewish emancipation, towards which the establishment
of the state of Israel was, in his view, a triumphant step. He recalled in
his later years the joy he felt in the United Nations in 1948 when he
heard that David Ben Gurion had announced the establishment of the
Jewish state. Cassin believed firmly that it was the right of Jews to create
a homeland in Palestine, especially after the Shoah, and to leave their
countries of birth, such as the Soviet Union, to go to Israel, if they chose
to do so. The right to emigrate is imbedded in the Universal Declaration
of Human Rights.
The problem of Israel and human rights became more complex after
the occupation of Jerusalem, the West Bank and the Gaza Strip. Under
these circumstances, is there any basis for the claim that Cassin was guilty
of imbalance himself, in treating the rights of Israelis or Jews as somehow
worthy of greater respect than the rights of Palestinians or Muslims? The
answer is yes and no. He did believe that there had to be a settlement
of the Palestinian refugee problem as part of an overall settlement, but
he tended to use the term ‘population exchange’ in this context. On
23 October 1974, Cassin urged the president of the French Senate to
consider as parallel the position of immigrants from Arab countries to
Israel and the position of Palestinians in exile.86
Such a formulation is flawed, since it does not acknowledge that such a
‘population exchange’ would leave Palestinians with unfulfilled national
aspirations, while Jews could enjoy theirs. It was not a neutral step for
him to accept giving his name to a school built on land in East Jerusalem.
He did not speak out for the human rights of Palestinians under Israeli
occupation. But in the end, the way Cassin treated the Palestinian prob-
lem as a refugee question was characteristic of his entire approach to
politics. They were victims of war, and deserved to have their grievances
met in an honourable fashion. In the same way, Cassin had championed
Israel as a haven for Jewish victims of war and genocide. His position is
located in the period bracketed by the Second World War and the Six Day
War. Then there was force in the claim that Zionism was an ideology of
liberation and of the rescue of the victims of the Holocaust. Thereafter,
86 AIU, AM Présidence 016a, Cassin to Alain Poher, Président du Sénat, 23 Oct. 1974.
336 René Cassin and Human Rights
when Arab populations were subject to occupation, and land was taken
for Jewish settlement, the meaning of Zionism began to change, and the
political coloration of the Israeli state changed with it.
Cassin himself had said in 1948 that his commitment to the Jewish
people grew out of their suffering.87 If they were to become oppressors,
he would not be with them. The timing of his death meant that he did
not have to face the difficult dilemmas following the Israeli invasion of
Lebanon and the massacres of Sabra and Shatilah, but there is nothing in
his life or writings to indicate that he would have stood by and supported
blindly human rights violations whoever committed them and wherever
they occurred.
On the level of political analysis, though, it is evident that it was de
Gaulle rather than Cassin who had the more penetrating vision of the
contradictions at the heart of the Middle East conflict in 1967. However
crude his characterizations of Jews as ‘a domineering people’, he was right
about the cruelties imbedded in the Israeli occupation of the West Bank
and Gaza. No one in 1967 imagined that the stalemate would last for fifty
years. It was de Gaulle, not Cassin, who foresaw this tragic impasse, right
at the outset of the new balance of power arising from Israel’s victory in
the Six Day War.
beyond the chants he had learned as a boy. And yet he had what Gershon
Scholem famously said Hannah Arendt lacked: ‘Ahavat Israel’, a love for
the people of Israel.93 They were his people; he knew that well before the
Nazis and Vichy had engraved it on the face of France. His brother Fédia
took on a leadership role in the Jewish community of Marseilles. He was
president of the Consistoire and the B’nai Brith.94 After the Shoah, his
brother René took on the mantle of a leader of his people on the national
and the international level, but he did so in his own language and in his
own way.
His overall concerns were secular, less Jewish than universal. Defend-
ing Jewish rights was one way to defend human rights; they either flour-
ished together or they failed together. And in this respect, he returned to
the emancipatory message of the French Revolution itself. And there’s
the rub. This was the period of decolonization. In its wake, violence and
instability endangered Jewish institutions and lives in the Maghreb. They
had to be defended, though that very defence undermined the universalist
beliefs and commitments of Cassin. French patriotism and a universalist
conscience were braided together in the Jewish life that René Cassin con-
structed for himself. It was a subject position he could occupy only at a
certain time and in a certain place. But it contained contradictions within
it which were all too evident at the time, as they are today. The rights of
Jewish minorities in Morocco in 1952 are no different in principle from
the rights of the Arab minority in Israel today (2012); both suffer from
violence for which they were and are not responsible. Both deserved and
deserve today the protection of human rights institutions, and both call
on their brothers and sisters elsewhere to ease their plight.
It would be absurd to fault Cassin for failing to respond to the unfolding
human rights tragedy in Palestine and Israel at the end of his life. It is
true that he treated Palestinians only as victims of war whose claim to aid
was justified. He accorded to the Jews who settled in Palestine rights to
form a state which he did not accord to Palestinians. And yet, few have
done better than he did in trying to keep sight of simple standards of
decency and respect for the law. He was incapable of giving in to despair.
After 1944, Cassin worked to develop contacts between Jews and the
Roman Catholic Church, which was not an easy task, given the behaviour
of most of the French bishops during the war. He benefited in particular
from warm relations with Angelo Roncalli, the future Pope John XXIII,
when he was papal nuncio in Paris from 1945 to 1947. On 26 May
93 Hannah Arendt, Jewish Writings, ed. Jerome Kohn and Ron H. Feldman (New York:
Schocken Books, 2007), chapter 1.
94 AIU, AM Présidence 005a, René Cassin to Marcel Schtaingart, 11 July 1952.
A Jewish life 339
95 Angelo Giuseppe Roncalli, Journal de France, vol. 1, 1945–1948, trans. Jacques Mignon
(Paris: Editions du Cerf, 2006), p. 100.
96 Cassin, La pensée et l’action, p. 152.
97 AIU, AM Présidence 005a, Chouraqui to Cassin, 4 April 1952.
98 AIU, AM Présidence 007b, Cassin to Chouraqui, 8 June 1955.
99 http://nobelprize.org/nobel prizes/peace/laureates/1968/cassin-acceptance.html.
100 François-Joachim Beer, ‘René Cassin et le Judaisme’, in Cassin, La pensée et l’action,
p. 282.
101 AIU, AM Présidence 016a, voyage de Mme Mareschal en Israël, 23 sept. 1974; on
the announcement of their marriage, AIU, AM Présidence 017b, Ghislaine Cassin to
Weill, 6 Nov. 1975.
340 René Cassin and Human Rights
The most striking feature of the life of René Cassin is its extraordinary
diversity. His life was not the playing out of a personal project he framed
from his early years, but rather it was like all our lives, filled with impro-
visations, with doors closing, and others opening in unanticipated and
unplanned ways. In effect, Cassin lived several lives, at times overlapping,
and at times sequential. These multiple facets of his life framed the major
state celebration on the centenary of his birth, when his remains were
transferred to the Panthéon in Paris on 4–5 October 1987.
Cassin had been buried in 1976 in the cemetery of Montparnasse
in Paris. His fondest wish, he said repeatedly, was to have his remains
transferred to the Panthéon. Through his widow’s efforts, and those of
the Union Fédérale and other admirers and old friends, the President of
the Republic, Valéry Giscard d’Estaing, decided in 1980 that his wish
would be fulfilled and that his remains would indeed be transferred to the
Panthéon.1 His successor François Mitterrand carried out this decision
seven years later.
The first stage of this state commemoration was military in character.
It took place in the Hôtel des Invalides, where the wounded veterans of
France’s wars have been cared for since Louis XIV. The square inside this
monument is the initial site of national funerals, which begin here and
process elsewhere. Here on the evening of 4 October, the Union Fédérale
gathered together veterans from all over France in order to celebrate the
life of one of its founders. Several thousand people took part in this
event.2
Cassin’s casket was placed in the middle of the square. Four people,
including his widow, came forward to honour his memory. There fol-
lowed one minute of silence, and only one address by the Minister of
341
342 René Cassin and Human Rights
Defence. His speech began by evoking Cassin, the soldier of the Great
War, his wounds, his service in the veterans’ movement. Then he turned
to Cassin in London with Free France. In conclusion, he read out the
text of the BBC broadcast Cassin had made in London on 8 September
1940 to celebrate the victory twenty-six years earlier at the Battle of the
Marne. This was a text so important to Cassin that he asked that it be
placed in his coffin after his death.
In this text, Cassin evoked the moment in 1914 in which he was
wounded, and the comrades who had died by his side.3 Then he imagined
the return of the Unknown Soldier to France in 1940 and said, this –
France defeated – was not the France for which we died. Cassin imagined
in his broadcast that the men and women of Free France – the true
France – heard this message from the Unknown Soldier, and promised
that they would return on the day of Liberation to tell him that they had
rescued the honour of France, and that he could return to his grave in
peace. This reading of Cassin’s broadcast was followed by a profound
silence. It was a simple but very moving moment. Some of those present
wept.4 Later on, Cassin’s coffin was transferred to the Museum of the
Order of the Liberation inside the Invalides, where it remained during
the night under the vigilance of veterans of Free France and the Union
Fédérale.
The second stage of this ceremony took place the next morning at the
Conseil d’Etat in the Palais Royal. In 1789, the gardens of this palace
were at the heart of revolutionary Paris. From the nineteenth century,
this was the home of the Conseil d’Etat, an institution Cassin had served
for sixteen years. Here was commemorated his central role in reshap-
ing the administration of liberated France and the re-establishment of
Republican legality. Cassin’s casket was brought into the Conseil d’Etat at
11 a.m. and rested on the first floor, adjacent to the room in which he had
worked for so many years. The audience was composed mainly of higher
civil servants, presidents of major institutions, diplomats and academics.
Madame Cassin was there, the only seated person in the entourage.
It was the role of the Prime Minister, Jacques Chirac, to speak there
and to celebrate Cassin’s administrative career. He stressed the signifi-
cance of Cassin’s life-long campaign for human rights and justice. There
was nothing surprising in this talk, which clearly said what had to be
said.
The last stage took place in the Panthéon itself, at 6 p.m. that day.
The Panthéon is a church built in neo-classical style just before the
3 See p. 21.
4 Jacques Robert, ‘René Cassin au Panthéon’, Revue du Droit Public et de la Science Politique
en France et à l’Etranger, 6 (Nov.–Dec. 1987), pp. 1425–30.
Conclusion 343
all know that the Declaration of the Rights of Man and Citizen of 26 August
1789, of which we are justly proud, did not suppress or weaken this shameful
legal framework, which we call the ‘Black Code’.
all the great events of the first two-thirds of the twentieth century in
Europe left their imprint on him. Looking at his life is to review the
entire history not only of France during the twentieth century. He took
part in most of the great upheavals of his time. He wanted to become a
Professor of Law, and effectively that is what he became after the Great
War. But the war of 1914–18 was not a parenthesis for him. He suffered
throughout his life from the traces of his wounds, and his public life
developed first and foremost in terms of his service of the victims of the
war at the heart of and at the head of the Union Fédérale. Then followed
his work for the international association of wounded veterans on both
sides, CIAMAC, and his participation in the League of Nations from
1924 to 1938. He was one of the earliest and most lucid commentators
to see clearly Hitler’s menace to Europe and tried to alert his colleagues
about this threat. He was in Geneva at the League of Nations when
the Munich tragedy unfolded, thereby hammering in the last nail in its
coffin. There he saw the end of the dream of peace he had shared and
knew that what had happened was only a pause before war returned to
Europe.
In 1940, he played out his life by choosing London, and joined Free
France. From the first day he arrived in London, he helped negotiate
the juridical framework within which Churchill recognized de Gaulle.
His role evolved at the heart of Free France, but he was always there.
He was there too in the Inter-Allied Commission in which projects
were formed for international reconstruction and for the punishment
of war crimes. He was there at the UN in the Human Rights Commis-
sion, and in 1948 in Paris, when the Universal Declaration was adopted
unanimously.
From 1943 in Paris and Algiers, he was a key figure in the re-
establishment of a Republican state in France. To some his role appeared
to be secondary, but in essence it was fundamental. He cleaned up the
entire set of laws, decrees and regulations after the damage done in the
Vichy period. This role opened the way to his being named vice-president
of the Conseil d’Etat in 1944, a position which he occupied until 1960.
Thus in 1958, when France passed from the Fourth to the Fifth Repub-
lic, Cassin was there. It was Cassin who presided over the passage of
power from the last President of the Fourth Republic, René Coty, to
the first of the Fifth Republic, Charles de Gaulle. When the European
Court of Human Rights rendered its first judgment, it was Cassin who
signed it as president of the court. He was there in 1944, when the time
came to rebuild the collective life of the Jews of France. And when an
international campaign to force the Soviet Union to respect the rights of
dissidents emerged in the last year of Cassin’s life, he was there too. The
346 René Cassin and Human Rights
last appeal he signed was on behalf of the campaign to fight for the rights
of Soviet Jews to emigrate.
There are those who argue that, in the language of the Universal Decla-
ration, Cassin did not identify the Shoah as a specific and separate crime
from the panoply of atrocities perpetrated by the Nazis.6 For him, the
rights of Jews were not specific rights; they were the rights of everyone;
the murder of the Jews of Europe was indeed a crime against humanity.
Human rights are the same as the rights of Jews. Here Cassin followed
to the letter the legacy of emancipation of the French Revolution. Fur-
thermore, it is impossible to ignore the fact that his sister Yvonne and
twenty-five other members of his family were deported and murdered.
This left a deep mark on his life. All his work within the Alliance Israélite
Universelle, over which he presided from 1943 to his death, as well as
in the Comité Juridique and in the Conseil d’Etat, provides evidence of
his constant vigilance over the fate of the victims of the Shoah and of
those Jews in danger after 1945, wherever they lived. His role in the AIU
opened the door for Cassin to enter into the world of Jewish international
politics, and to get to know the major Jewish figures of his time.
Why was Cassin there at so many crucial moments in the twentieth
century? Ironically enough, part of the explanation arises from his failure
to have a domestic political career, as he had hoped to do in 1928 and
1932. Had he succeeded, he probably would have held eminent positions
by chance, for instance as Minister of Foreign Affairs, but such posts are
very precarious, and few politicians last long in them, and certainly not
through three French Republics.
His political failure was a personal success. In politics, he would have
forfeited an advantage he himself was unaware of – the advantage of being
at key points of contact between the state and civil society. Cassin was
never a loner, an individual acting au-dessus de la mêlée. Always he sought
to work with a group, and he was a founder of many associations which
we now term ‘non-governmental organizations’, NGOs. These bodies
speak for collective interests and rights, and it is those rights of free asso-
ciation at the core of civil society which are imbedded in the 1948 Uni-
versal Declaration and make it different from the French Declaration of
1789.
NGOs are outside of the state, but their objective is to affect policy
inside the state. This was precisely the role he played as head of the
6 Marco Duranti, ‘The Holocaust, the legacy of 1789 and the birth of international human
rights law: revisiting the foundation myth’, Journal of Genocide Studies (May 2012),
pp. 200–33.
Conclusion 347
7 Samuel Moyn, The Last Utopia. Human Rights in History (Cambridge, Mass.: Harvard
University Press, 2010).
8 Hersch Lauterpacht, ‘The Universal Declaration of Human Rights’, British Yearbook of
International Law, 25 (1948), pp. 354–81.
Conclusion 349
10 Mark Mazower, No Enchanted Palace. The End of Empire and the Ideological Origins of the
United Nations (Princeton University Press, 2009).
Conclusion 351
served, and it was extremely difficult for him to break publicly with his
own government. He did so on rare occasions, as in his dispute with de
Gaulle after his November 1967 press conference, but it was after he
had retired from the Conseil d’Etat. We need to recognize that, under
his leadership, the Conseil d’Etat never condemned French violations of
human rights during the Algerian war. This body, however, was a collec-
tive, and probably Cassin would have been unable to take the majority
of the Conseil d’Etat with him in proposing such a condemnation.
There is another element we need to consider to explain these sur-
prising lapses in his record in the defence of human rights: Cassin’s
personality. As we have seen, he was a kind and generous person. But he
was a man of compromise, a man unable to say ‘no’, as his wife Simone
told him. He had profound respect for the great institutions in which he
lived his life, and this is possibly one source of his vanity. He was not at
all impervious to institutional honours, of which he had many. To stand
out on matters of principle was not always his way of doing things. He
preferred working behind the scenes more than in front of them. The
older he got, the more amour propre he inevitably accrued. He was a man
of his generation, both a remarkable and a simple man, but neither a hero
nor a saint.
His vision was both clear and limited. One of the developments Cassin
could not have foreseen was the braiding together of humanitarian rights
and human rights in the generation since his death. In his time, human-
itarian law described the laws of war. That meant not only limits on the
use of violence by soldiers, but also the necessity of recognizing the rights
of bystanders and other victims of war – orphans, widows, the wounded,
the men and women with whom he had worked all his life. Human rights
were then the laws of peace, and had a particular pacifist thrust to them.
He and others alongside him provided a foundation for today’s human
rights movement, but his vision of pacifism has faded from the discourse
of those who have taken up the cause of human rights in recent years.
Partly, this is because of the substantial overlap between humanitarian
work and human rights work today.
In his time, Cassin began his career in the defence of the rights of
disabled veterans. Long before the Nazis came to power, he helped con-
figure a human rights movement as a way of containing the power of
the Leviathan state. By surveying the life of Cassin, we can appreciate
the error of seeing the human rights movement as having a foundational
moment only after the Second World War, or after 1970, or indeed after
1989. Through traversing his life, we have shown how important the First
World War was in framing a very long story about the balance between
Conclusion 353
human dignity and state sovereignty. That balance has yet to be achieved,
but we would do well to reflect on the way one French jurist spent his
life in search of it. He was a pioneer, and not a prophet. Pioneers, after
all, provide a place from which to move on.
An essay on sources
354
An essay on sources 355
in 3/AG1/151, 252, 253, 272, 276, and telegrams sent and received in
3AG1/234, 239, 244.
In the National Archives at Fontainebleau, there are documents on
the ACP in C 15260 94001/507, and on the Conseil d’Etat in CAC,
20040382/65.
The archives of the Comité Juridique are conserved in the Conseil
d’Etat. They have been reclassified recently. There are forty-two boxes,
9938/1–42. The most interesting material was in boxes 1, 2, 10 and 42.
Boxes 10–42 preserve in chronological order the texts examined and the
opinions rendered by the Conseil d’Etat. Other documents may be found
in the Cassin papers in 382AP71–2. The registers of submissions to the
Conseil d’Etat are held in their archive, but the transcripts of General
Assemblies starting in 1946 are in Fontainebleau, in CAC, 19990026/1ff.
The reports of different sections of the Conseil have been published since
1947 in Etudes et documents du Conseil d’Etat.
The executive committee records of ENA may be found in
Fontainebleau at 19900256/1–4. Many facets of Cassin’s work in this
field may be found in the Cassin papers, 382AP99–102, and his cor-
respondence, in alphabetical order, is in boxes 105–111. Boxes 103–4
cover his period in the Consultative Constitutional Committee and the
preparation of the Constitution of 1958, which complement the three
volumes published on the preparatory work establishing the Constitu-
tion of the Fifth Republic, Documents pour servir à l’histoire de l’élaboration
de la Constitution du 4 octobre 1958 (La Documentation Française, 1987,
1988 et 1991).
The essential archives for the study of Cassin’s work as a Jewish leader
may be found in the Alliance Israélite Universelle in Paris and in the
archives of André Chouraqui, held by Mme Chouraqui in Jerusalem.
The archives of the AIU contain letters and other materials on all of
Cassin’s activities from 1945 until his death in 1976. The correspondence
is located in AM Présidence 001–30 and in the transcripts of Central
Committee meetings.
On his work for UNESCO and the UN, the National Archives in
Paris hold essential materials, in the Cassin papers, 382AP126–35. The
UNESCO archives are held on site in Paris. Materials on the Interna-
tional Institute of Intellectual Cooperation are found there, under the
heading IICI, and for the inter-Allied conferences of Ministers of Edu-
cation, under the heading CAME. The records of the preparatory com-
mission of UNESCO are located under COM.PREP.
On the UN, there are online collections of essential documents, includ-
ing those of the Human Rights Commission and the preparation of
the Universal Declaration of Human Rights, in particular the series
An essay on sources 357
Bibliography
Since Cassin’s career spanned seventy years of the history of France,
Europe and the world, it is possible to provide only a general guide to
published works on various aspects of his life. Unless otherwise indicated,
the place of publication is Paris.
Cassin himself published a number of books on his life. The most
important is Les hommes partis de rien. Le réveil de la France abattue, 1940–
41 (Plon, 1975) and a collection of articles and an ‘autobiographical
fragment’ in La pensée et l’action (F. Lalou, 1972). There are interesting
documents, including his letters to his sister Félice, in Marceau Long
and François Monnier (eds.), René Cassin, 1887–1976. Une pensée ouverte
sur le monde moderne: hommage au prix Nobel de la paix 1968 (Honoré
Champion, 2001), which arose out of a conference organized by the
Association René-Cassin and the Collège de France, on 22 October
1998.
There are two biographies of Cassin. The first is by Marc Agi, who
had the benefit of long interviews with Cassin: René Cassin, prix Nobel de
la paix, 1887–1976, père de la ‘Déclaration universelle des droits de l’homme’
(Perrin, 1998). Marc Agi’s doctoral dissertation was on the subject of
René Cassin’s ideas. The second was written by one of his collaborators
in the AIU, Gérard Israël, René Cassin: 1887–1976, la guerre hors-la-
loi. Avec de Gaulle. Les droits de l’homme (Desclée de Brouwer, 1990).
Finally, a book of memoirs by another colleague in the AIU, André
Chouraqui, L’amour fort comme la mort. Une autobiographie (R. Laffont,
1990), provides interesting insights into Cassin’s work in the last decades
of his life.
358 René Cassin and Human Rights
Abadie, Jules, 168, 173, 232 Joint Distribution Committee and, 320,
Abram, Paul, 14 337
Abram, Raoul, 8, 17, 24 Lebanese schools, 310
Abram, Suzy, 6, 8, 17, 304 Moroccan schools, 310, 312, 313, 314,
Abyssinia (Ethiopia), 70, 78, 79, 80, 89 315, 322
Académie de Législation de Toulouse, 14 Ittiahad-Maroc, 327
Académie des Sciences Morales et Palestinian schools, 310, 322
Politiques, 293 Persian schools, 310, 312, 315, 322
Cassin elected to, 204 provisional executive committee (1944),
Académie Française, 214 311
Action Française, 308 Syrian schools, 310, 325
Addis Ababa, 89 theft of library during war, 312
Africa, 97, 151 Tunisian schools, 314, 315
Aix-en-Provence, 8, 9, 11, 12, 14, 16, 17, under Vichy, 303, 310, 311
24, 26, 28, 34, 93, 207 and Zionism, 316, 323
Institut d’Etudes Politiques, 207 Allied landing in North Africa (1942), 181
Albertville-Moutiers, constituency in Allied war aims, in Second World War,
Savoie, 74 110, 145, 146, 227
Aleppo, 138 Alpes Maritimes, 74
Algeria, 113, 180, 191, 275, 276, 277, Alsace, 3
282, 289, 293, 309, 327, 350 American Dilemma, 253
emigration of Jews from, to France and American Institute for International Law,
Israel, 327 226
state of emergency in (1955), 275 International Declaration of the Rights
Algiers, 16, 149, 168, 170, 172, 173, 178, of Man, drafted by, 226
181, 199, 231, 272, 274, 276, 294, American Law Institute, 240
311, 345 American Legion, 62
Alliance Française, 310 Amiaud, André, 15
Alliance Israélite Universelle (AIU), 207, Amputés de France, 215
213, 239, 259, 300, 315, 316, 318, Anglo-Jewish Association, 316
319, 322, 327, 331, 336, 337, 339 Anglo-Polish accords, 111
Cassin’s presidency of, 302, 309, 310, Antibes, 19, 22, 73, 74, 142, 205, 213, 305
311, 312, 320 anti-colonialism, 277
centenary of, 326, 346 Antilles, 179, 180
celebrated by France, 326, 334 anti-Semitism, 9, 12, 46, 97, 109, 118,
claims conference and, 319, 321 170, 189, 301, 302, 317, 343
committee for external affairs, 317 among French veterans, 96
Documentation Centre, 317, 320 in Free France, 118, 308
emancipation through education, as in Germany, 97
mission of, 319, 335, 346 in Italy, 97
and human rights, 318, 320, 321, 338 rejection of, by de Gaulle, 119, 308, 332
Israeli schools, 324, 339 Vichy laws, 303, 305
361
362 Index
Journal Officiel de la France Libre, 126, 177, 226, 227, 228, 234, 240, 246, 248,
198 249, 253, 255, 257, 260, 303, 311,
Journal Officiel (Vichy), 182 319, 328, 345, 349
Juin, Alphonse, 325 arbitration, Cassin’s work on, 67, 68, 72,
Julliot de la Morandière, Léon, 205, 298 86
Jura, 304 associations in support of, 86
jury of honour (1945), for the examination Bernheim (Petition of 1933), 77, 226,
of claims for the restoration of 343
eligibility to hold public office by chemical warfare, Cassin’s work on, for,
politicians and others who 76
collaborated with Vichy, 197, 198 covenant of, 60, 71
Justice, Education, and Health, Ministry failure of sanctions in Ethiopian war, 89
of, under CFLN, 168, 173 French delegation to, 65, 83, 87
Justice, Minister of (Garde des Sceaux), Mandates, 349
41, 188, 189, 194, 265, 266, 267, societies, 71
269, 272, 273 Lebanon, 139, 140, 237, 243, 326,
333
Kahn, Louis, 312, 322 Leclerc, de Hauteclocque (Philippe), 118,
Kant, Emmanuel, Cassin on, 227 120, 137
Kaplan, Jacob, 330 legality, Republican, restoration of
Kelsen, Hans, 223 (1944–45) 149, 151, 180, 200, 266,
King, Martin Luther, 262 342
Koo, Wellington, 64 Legentilhomme, Paul, 170
Koyré, Alexandre, 228 Légion des Combattants Français, 196
Legion of Honour, 21, 145, 204, 311
La France continue, 214 Lehman, Marcel, 27, 29
Labour, Ministry of, 28, 47 Lemkin, Raphael, 149
Labour party (British), 90, 232 Léonce, Simone, 3
Lange, Christian Loos, 64, 260 won lottery of the Congo, 3
Lapie, Paul-Olivier, 113, 117 Lesimple, Mlle, 175, 204, 270
Larminat, General Edgar de, 120 Leven, Maurice, 322
Laroque, Pierre, 281 Lévinas, Emmanuel, 311, 313, 314
Laugier, Henri, 228, 231, 232, 233, 234, Lévi-Strauss, Claude, 228
235, 236, 240, 241, 242, 243, 245, Lévy-Bruhl, Lucien, 104
251, 253, 264 Lévy-Ullmann, Henri, 228
Lauren, Paul Gordon, xviii Lidice, 148
Laurentie, Henri, 204 Lie, Trygve, 144, 233, 260, 323
Lauterpacht, Hersch, 148, 235, 249, 348 Lille, 25, 31, 44, 273
opposition to Universal Declaration, 249 Lin, Mousheng, 235
Laval, Pierre, 83, 112, 129 Chunking Dialogues, written by, 235
Lawless, Gerard, 255, 256 Lionaes, Aase, 261, 262
Le Cannet, 304 Little Entente, 106
Le Gorgeu, Victor, 282 Litvinov, Maxime, doctrine of, on
Le Gorgeu report, 286, 289 agression, 333
L’Humanité, 16 Loire, River, 104
Le Monde, 213, 295, 327 Loiret, 27
Le Sillon, 11 London (see also Blitz), xix, 34, 64, 100,
Le Soir (Brussels), 257 101, 106, 110, 116, 119, 121, 124,
Le Verdon, 105 125, 126, 129, 132, 135, 136, 137,
League of Nations, xix, xx, 51, 52, 53, 141, 145, 149, 150, 152, 168, 170,
57, 59, 61, 62, 63, 64, 65, 66, 67, 172, 173, 174, 176, 181, 206, 210,
68, 69, 70, 71, 72, 75, 77, 78, 79, 211, 212, 213, 214, 217, 227, 228,
80, 82, 83, 84, 85, 86, 87, 89, 90, 229, 232, 233, 235, 241, 255, 260,
91, 92, 94, 97, 102, 110, 112, 126, 276, 294, 297, 303, 310, 311, 330,
143, 146, 176, 217, 221, 222, 224, 342, 345
370 Index
New School for Social Research, 228 right of Palestinians to form a state,
New York, 226, 227, 241, 242, 243, 270, 351
319, 326, 336, 348 Palestine Liberation Organization (PLO),
Biltmore Hotel, 320 332
Waldorf Astoria Hotel, 320 Panama, 242
Newfoundland, 145 Panthéon, 204, 212, 216
Niboyet, Jean-Paul, 15 Cassin’s reburial in (1987), 341, 342,
Nice, 4, 5, 6, 7, 8, 9, 10, 11, 17, 21, 34, 343, 344, 347
73, 205 Parant, Philippe, 201
Jewish ‘university’ in, 4, 5 Paris, 8, 12, 13, 14, 16, 20, 26, 31, 34, 44,
Lycée Masséna, 11 46, 51, 62, 63, 64, 69, 91, 102,
Nicolson, Harold, 126 103, 145, 178, 199, 201, 210, 228,
Nobel Peace Prize, xx, 45, 106, 151, 204, 241, 248, 259, 279, 291, 300, 305,
213, 221, 237, 259, 261, 263, 264, 306, 312, 314, 316, 319, 323, 326,
349 341, 345, 348
Cassin’s oration (1968), 262, 339 Cassin’s education in, 14
Noguès, Gen. Charles, 111 Champs-Elysées, 210
North Africa, 121, 136 International Expo (1937), 91
Norton, William, 144 passage of Universal Declaration in, 248
Norway, 144, 227 Peace Conference (1919), 64, 222, 223
notaries, and the Cassin family property riots of 6 February 1934, 92
during and after the Second World Parodi, Alexandre, 235, 236, 247
War 363, 306 Parti Radical, see Radical party
Nouveau, Etienne, 215 Parti Radical-socialiste, see Radical
Nouveaux Cahiers, 226 Socialist party
Nuñes, Rachel Egle, 3, 303 Paul-Boncour, Joseph, 51, 60, 72, 73, 76,
Nuremberg trials (1945–6), 238, 242, 254, 87, 88, 94
348 Pearl Harbor, Japanese attack on (1941),
134, 145, 146
obligations, Cassin’s thesis on (1914) Pell, Herbert, 148
Law of, 45 pensions, veterans’, 26, 29, 31, 35
ONM (National Commission for Disabled Cassin’s, 102
Veterans), 28, 31, 32, 35, 36, 38, Charter (1919), 27, 29
39, 43, 46, 48, 49, 213, 215 Ministry of, 26, 28, 35, 43
ONP (National Commission for Wards of tribunals, 28
the Nation), 27, 31, 32, 33, 35, 36, Pétain, Gen. Philippe, 106, 115, 121, 122,
37, 38, 39, 40, 41, 42, 45, 48, 49, 129, 138, 170, 181, 182, 197
50, 96, 215 Pflimlin, Pierre, 296
Orléans, 26, 98 Philip, André, 173
Oslo, xxi, 213, 221, 259, 260 Picard, Maurice, 16
Oubangui-Chari, 120 Pichot, Henri, 27, 31, 33, 41, 43, 53, 54,
Oxford, 130, 228 55, 58, 60, 61, 80, 82, 89, 94, 95,
96, 98, 99, 100, 101, 102, 215
pacifism, 61, 82, 86, 94 Mme Pichot, 103
of Cassin’s vision of human rights, 352 Piéron, Henri, 229
of veterans’ movement, 61 Pinay, Antoine, 292
peace ballot, 90 Pineau, Georges, 82, 100
Palais Royal, 342 Placentia Bay, 145
Palestine (Palestinians), 138, 332, 338, Plaisant, Marcel, 15, 16, 51, 232
351 Plantey, Alain, 201, 202, 209
nationalism of, 329 Pleven, René, 117, 119, 120, 128, 135,
refugees, 328, 348 138, 143
Sabra refugee camp, Beirut, 336 Plymouth, 64, 110
Shatila refugee camp, Beirut, 336 Poitiers, 202
right of Jews to immigrate to, 323, 335 Poland, 55, 62, 144, 214
372 Index
Politis, Nikolas, xix, 51, 64, 71, 72, 88, Ribbentrop, H. von, 94
222, 223, 224, 228 Riom trials, 161
Popular Front, 91, 104, 117, 118, 203 Ripert, Prof. Georges, 46, 103
Porché, Alfred, 266 anti-Semitism of, 46
Portsmouth, 129 Minister of Public Instruction and Youth
Portugal, 137, 148, 349 under Vichy, 103
Prague, 63, 127 view that Poles were ‘mad’ to resist, 103
Privas, 216 Rivero, Jean, 202
Provisional Administrators, 306, 307 Rivollet, Georges, 98
Provisional Government of the French Rochet, Waldeck, 210
Republic (GPRF), 182, 196 Rodez, 16
Public Instruction, Ministry of, 36, 40, 46, Rogé, Gaston, 55, 58, 99
48 Rolin, Henri, 222, 223, 228, 255
Rome, 78, 97
Questiaux, Nicole, 201, 209 Roman Catholic Church, 338
Queuille, Henri, 32 Rommel, Gen. Erwin, 132, 138
Quisling, Vidkun, 144 and Afrika Korps, 132
Roncalli, Angelo Giuseppe (John XXIII),
Rabat, 313 338, 339
Rachel Cottage, 8, 103, 105, 304, 305, Roosevelt, Eleanor, 237, 240, 243, 244,
306, 307 251, 260, 320
Landribet farm, 304 working partnership with Cassin, 242,
René Cassin’s love of, 8 244, 245
Racine, Pierre, 200, 202, 281, 286 Roosevelt, Franklin Delano, 134, 145,
Radical party, 173, 301 148, 250
Radical Socialist party, 75, 91, 178 Rosenfeld, Suzanne (Montag), 103
Ramadier, Paul, 15, 16, 17, 213, 247, 248 Ross, Alf, 257
Rappard, William, 223 Rossmann, Erich, 60, 62, 95
Ravensbrück, 214 Rougier, Louis, 121
Rayonnement Français, 339 Royal Air Force, 129, 131
rearmament, 92 Royal Institute of International Affairs,
rectorates, 214 Chatham House, 126
Recueil Sirey, 24 Ruhr, 58
Red Cross, International Committee of, Rumania, 72
57, 58, 60, 69, 70 Rundstedt, Gen. Gerd von, 176
Italian Red Cross, 68 RUP (Rassemblement Universel pour la
refugees, 225 Paix), 91
Russian and Armenian, 225
Renoir, Jean, 85 Sadowa, Battle of, 83
La grande illusion, 85 Safed, 324
Renouvin, Pierre, 281, 287 Saint-André, Gérard de, 116
reparations, German, 321 St James’s Conferences (1941–42)
Republican legal order 1st (June 1941), 134, 144
Cassin’s defence of, 118 2nd (Sept. 1941), 134, 145, 146, 150,
re-establishment of, xx 250
Requiem, Jean Gilles, 344 3rd (Jan. 1942), 147, 148, 149
Resistance (French), 169, 177, 179, 181, Saint-Jean d’Acre, accord (1941), 139, 140
182, 184, 204, 214 St Laurent du Var, 5
Cassin, as part of, 233 Saint-Mihiel, 21, 81
Comité Général d’Etudes, 184 St Paul Foundation, 14
in French empire, 123 Sakhiet Side Youssef (Tunisia), 277
Revolution of 1789, 318, 338 Salpêtrière Hospital (Paris), 340
Revolution of 1848, 250 Salzburg, 15
Reynaud, Paul, 296 Mozarteum, 15
Rhineland, demilitarization of, 97 Samama, Private, 301
Index 373
Samson, Moı̈se, 4, 5 state sovereignty, xx, 52, 70, 77, 85, 176,
Samson, Ralph, 5 224, 225, 226, 238, 239, 248, 250,
Sangnier, Marc, 11 343
Sartre, Jean-Paul, 318 Cassin’s lectures on, to Hague Academy
‘Reflections on the Jewish Question’, of International Law, 343
318 critique of theory of absolute state
Saurat, Denis, 111, 151 sovereignty, xx, 52, 77, 88, 147,
Sautot, Henri, 137 221, 223, 247, 348, 350
Sauvy, Alfred, 236 and Leviathan states, 85, 221, 226, 317,
Savatier, Prof. René, 202 348, 352
Savoie, 74, 75 rejection of, in European Court of
Scelle, Georges, 85, 86, 223, 228, Human Rights, 257
232 Strang, Sir William, 113, 144
Schiller, Friedrich, Cassin’s view on, Strasbourg, xviii, 207, 254, 256, 258, 259,
227 263, 279, 343, 350, 351
Schmitt, Carl, 257 Stresemann, Gustav, 58, 76
Schneider, William, 229 Suez Canal, 89, 132
Scholem, Gershom, 338 Suez Canal Company, 153
School of France Overseas, 278 Supreme Court (US), v
Schumann, Reinhard, 56 surgery, Cassin’s
Schwelb, Egon, 228, 235 (1914), 23
Secret, Abbé Bernard, 62, 78 (1936), 81, 84, 91, 95, 202
Sedan, Battle of, 83 Sweden, 334
Ségalat, André, 281 Switzerland, 20
Senegal, 120 Syria, 121, 138, 139, 140, 147, 150, 326
Sérisé, Jean, 283 Franco-British expedition in (1941),
Service des œuvres françaises à l’Etranger 139
(SOFE), 312 Australian troops in, 139
Seydoux, Roger, 281
Sharett, Moshe, 324, 325, 326 Tabouri, Ruben, 313
Shoah, xix, xx, 145, 212, 260, 303, 305, Tangiers, 312
317, 319, 323, 335, 337, 338, 346, Teitgen, Pierre-Henri, 282
348 Tel Aviv, 323, 324, 330
effect on Cassin’s thinking, 301, 303 Temkin, Sefton D., 316
final solution, 145 ‘Testament’, of 1936, 81
and human rights, 317 theft of Jewish property under Vichy, 190,
reconstruction after, 319 305, 306, 307, 312
Yad Vashem, memorial for the Just bad faith, in acquisition of Jewish
among the Nations, Jerusalem, 337 property under Vichy’s laws, 192
Sicé, Adolphe, 137 of Cassin and the Cassin family, 203
Siegfried, André, 281 restitution of Cassin property, 191,
Sikorski, Gen. Wladislaw, 144, 147 307
Simon, Gen. Jean, 344 Thomas, Albert, 51, 54, 55, 57, 59, 60,
Simon, Sir John, 88 61, 82
Simon, Manfred, 213 Tiananmen Square, xvii
Singapore, 155 Tiberius, 324
Skaggerak, 328 Tiran, Straits of, 327
Soustelle, Jacques, 170 blockade of (1967), 328
South Africa, xvii Tissier, Pierre, 112, 117, 118, 124, 135,
Southampton, 129 170, 172, 174, 193, 266
Spaak, Paul-Henri, 143, 144, 228 suspected anti-Semitism of, 170
Spain, 303 Tixier, Adrien, 54, 55, 56, 57, 58, 59, 60,
Spears, Gen. Edward, 113, 129, 138, 140 61, 62, 63, 230
SS (Schutzstaffel), 149 award of Military Medal and Croix de
Stalin, Josef, 348 Guerre to, 54
374 Index