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Baudhayana sutras
The Baudhāyana sūtras are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics, etc.
They belong to the Taittiriya branch of the Krishna Yajurveda school and are among the earliest texts of the genre,
perhaps compiled in the 8th to 6th centuries BCE.[1]

The Baudhayana sūtras consist of six texts:

1. the Śrautasûtra, probably in 19 Praśnas (questions),

2. the Karmāntasûtra in 20 Adhyāyas (chapters),
3. the Dvaidhasûtra in 4 Praśnas,
4. the Grihyasutra in 4 Praśnas,
5. the Dharmasûtra in 4 Praśnas and
6. the Śulbasûtra in 3 Adhyāyas.[2]
The Baudhāyana Śulbasûtra is noted for containing several early mathematical results, including an
approximation of the square root of 2 and the statement of a version of the Pythagorean theorem.[3]

Contents
Baudhāyana Shrautasūtra
Baudhāyana Dharmasūtra
Baudhāyana Sulbasūtra
Pythagorean theorem
Circling the square
Square root of 2
See also
Notes
References
External links

Baudhāyana Shrautasūtra
His shrauta sūtras related to performing Vedic sacrifices has followers in some Smārta brāhmaṇas (Iyers) and some
Iyengars of Tamil Nadu, Yajurvedis or Namboothiris of Kerala, Gurukkal Brahmins (Aadi Saivas), among others. The
followers of this sūtra follow a different method and do 24 Tila-tarpaṇa, as Lord Krishna had done tarpaṇa on the day
before amāvāsyā; they call themselves Baudhāyana Amavasya.

Baudhāyana Dharmasūtra
The Dharmasūtra of Baudhāyana like that of Apastamba also forms a part of the larger Kalpasutra. Likewise, it is
composed of praśnas which literally means 'questions' or books. The structure of this Dharmasūtra is not very clear

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because it came down in an incomplete manner. Moreover, the text has undergone alterations in the form of additions
and explanations over a period of time. The praśnas consist of the Srautasutra and other ritual treatises, the Sulvasutra
which deals with vedic geometry, and the Grhyasutra which deals with domestic rituals.[4]

There are no commentaries on this Dharmasūtra with the exception of Govindasvāmin's Vivaraṇa. The date of the
commentary is uncertain but according to Olivelle it is not very ancient. Also the commentary is inferior in comparison
to that of Haradatta on Āpastamba and Gautama.[5]

This Dharmasūtra is divided into four books. Olivelle states that Book One and the first sixteen chapters of Book Two
are the 'Proto-Baudhayana'[4] even though this section has undergone alteration. Scholars like Bühler and Kane agree
that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on
various types of ascetics and acetic practices.[4]

The first book is primarily devoted to the student and deals in topics related to studentship. It also refers to social
classes, the role of the king, marriage, and suspension of Vedic recitation. Book two refers to penances, inheritance,
women, householder, orders of life, ancestral offerings. Book three refers to holy householders, forest hermit and
penances. Book four primarily refers to the yogic practices and penances along with offenses regarding marriage. [6]

Baudhāyana Sulbasūtra

Pythagorean theorem
It is also referred to as Baudhayana theorem. The most notable of the rules—the Sulbasūtra-s do not generally contain
axiomatic proofs for the rules which they describe—in the Baudhāyana Sulba Sūtra says:

दीघ�चतुर��ा�णया र�ु: पा�व�मानी ितय�ग् मानी च यत् पृथग् भूते कु�त�दु भयं करोित ॥

dīrghachatursrasyākṣaṇayā rajjuḥ pārśvamānī, tiryagmānī,

cha yatpṛthagbhūte kurutastadubhayāṅ karoti.

A rope stretched along the length of the diagonal produces an area which the
vertical and horizontal sides make together.[7]

The diagonal and sides referred to are those of a rectangle, and the areas are those of the squares having these line
segments as their sides. Since the diagonal of a rectangle is the hypotenuse of the right triangle formed by two adjacent
sides, the statement is seen to be equivalent to the Pythagorean theorem.

Baudhāyana also provides a statement using a rope measure of the reduced form of the Pythagorean theorem for an
isosceles right triangle:

The cord which is stretched across a square produces an area doub le the size of the
original square.

Circling the square

Another problem tackled by Baudhāyana is that of finding a circle whose area is the same as that of a square (the

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reverse of squaring the circle). His sūtra i.58 gives this construction:

Draw half its diagonal ab out the centre towards the East–West line; then describ e a circle
together with a third part of that which lies outside the square.

Explanation:

Draw the half-diagonal of the square, which is larger than the half-side by .

Then draw a circle with radius , or , which equals .

Now , so the area .

Square root of 2
Baudhāyana i.61-2 (elaborated in Āpastamba Sulbasūtra i.6) gives the length of the diagonal of a square in terms of its
sides, which is equivalent to a formula for the square root of 2:

samasya dvikaraṇī. pramāṇaṃ tṛtīyena vardhayet

tac caturthenātmacatustriṃśonena saviśeṣaḥ

The diagonal [lit. "doubler"] of a square. The measure is to be increased by a third and by a
fourth decreased by the 34th. That is its diagonal approximately.

That is,

which is correct to five decimals.[8]

Other theorems include: diagonals of rectangle bisect each other, diagonals of rhombus bisect at right angles, area of a
square formed by joining the middle points of a square is half of original, the midpoints of a rectangle joined forms a
rhombus whose area is half the rectangle, etc.

Note the emphasis on rectangles and squares; this arises from the need to specify yajña bhūmikās—i.e. the altar on
which a rituals were conducted, including fire offerings (yajña). This is an aspect of Vaastu Shastras and Shilpa
Shastras. These theroms are derived from those texts.

See also
Indian mathematics
List of Indian mathematicians

Notes
1. Plofker, Kim (2007). Mathematics in India (https://books.google.com/?id=DHvThPNp9yMC&pg=PA345&
lpg=PA345&dq=Plofker,+Kim+(2007#v=onepage&q=Is%20also%20rather%20vague&f=false). p. 17.

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ISBN 978-0691120676.. In relative chronology, they predate Āpastamba, which is dated by Robert Lingat to
the sutra period proper, between c. 500 to 200 BCE. Robert Lingat, The Classical Law of India, (Munshiram
Manoharlal Publishers Pvt Ltd, 1993), p. 20
2. Sacred Books of the East, vol.14 – Introduction to Baudhayana (http://www.sacred-texts.com/hin/sbe14
/sbe1403.htm)
3. Nanda, Meera (16 September 2016), "Hindutva's science envy" (http://www.frontline.in/science-and-
technology/hindutvas-science-envy/article9049883.ece), Frontline, retrieved 14 October 2016
4. Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p. 127
5. Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p. xxxi
6. Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), pp. 128–131
7. Subhash Kak, Pythagorean Triples and Cryptographic Coding, https://arxiv.org/find/all/1/all:+kak/0/1/0/all/0
/1?skip=25&query_id=a7b95a2782affe4b
8. O'Connor, "Baudhayana".

References
George Gheverghese Joseph. The Crest of the Peacock: Non-European Roots of Mathematics, 2nd Edition.
Penguin Books, 2000. ISBN 0-14-027778-1.
Vincent J. Katz. A History of Mathematics: An Introduction, 2nd Edition. Addison-Wesley, 1998.
ISBN 0-321-01618-1
S. Balachandra Rao, Indian Mathematics and Astronomy: Some Landmarks. Jnana Deep Publications,
Bangalore, 1998. ISBN 81-900962-0-6
O'Connor, John J.; Robertson, Edmund F., "Baudhayana sutras" (http://www-history.mcs.st-andrews.ac.uk
/Biographies/Baudhayana.html), MacTutor History of Mathematics archive, University of St Andrews. St
Andrews University, 2000.
O'Connor, John J.; Robertson, Edmund F., "The Indian Sulbasutras" (http://www-history.mcs.st-andrews.ac.uk
/HistTopics/Indian_sulbasutras.html), MacTutor History of Mathematics archive, University of St Andrews. St
Andrews University, 2000.
Ian G. Pearce. Sulba Sutras (http://turnbull.mcs.st-and.ac.uk/~history/Projects/Pearce/Chapters/Ch4_2.html )
at the MacTutor archive. St Andrews University, 2002.
B.B. Dutta."The Science of the Shulba".

External links
"The Śulvasútra of Baudháyana, with the commentary by Dvárakánáthayajvan", translated by George
Thibaut, was published in a series of issues of The Pandit. A Monthly Journal, of the Benares College,
devoted to Sanskrit Literature:

(1875) 9 (108): 292–298 (https://books.google.com/books?id=KMAIAAAAQAAJ&pg=PA292#v=onepage&

q&f=false)
(1875–1876) 10 (109): 17–22 (https://books.google.com/books?id=ICkJAAAAQAAJ&
pg=PA17#v=onepage&q&f=false), (110): 44–50 (https://books.google.com/books?id=ICkJAAAAQAAJ&
pg=PA44#v=onepage&q&f=false), (111): 72–74 (https://books.google.com/books?id=ICkJAAAAQAAJ&
pg=PA72#v=onepage&q&f=false), (114): 139–146 (https://books.google.com/books?id=ICkJAAAAQAAJ&
pg=PA139#v=onepage&q&f=false), (115): 166–170 (https://books.google.com
/books?id=ICkJAAAAQAAJ&pg=PA166#v=onepage&q&f=false), (116): 186–194
(https://books.google.com/books?id=ICkJAAAAQAAJ&pg=PA186#v=onepage&q&f=false), (117): 209–218
(https://books.google.com/books?id=ICkJAAAAQAAJ&pg=PA209#v=onepage&q&f=false)
(new series) (1876–1877) 1 (5): 316–322 (https://books.google.com/books?id=jHxFAQAAIAAJ&
pg=PA316#v=onepage&q&f=false), (9): 556–578 (https://books.google.com/books?id=jHxFAQAAIAAJ&
pg=PA556#v=onepage&q&f=false), (10): 626–642 (https://books.google.com/books?id=jHxFAQAAIAAJ&

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pg=PA626#v=onepage&q&f=false), (11): 692–706 (https://books.google.com/books?id=jHxFAQAAIAAJ&

pg=PA692#v=onepage&q&f=false), (12): 761–770 (https://books.google.com/books?id=jHxFAQAAIAAJ&
pg=PA761#v=onepage&q&f=false)

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