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Nurse Education in Practice 10 (2010) 13–16

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Nurse Education in Practice


journal homepage: www.elsevier.com/nepr

Vicarious learning: A review of the literature


Debbie Roberts *
University of Salford, School of Nursing, Mary Seacole Building, Frederick Road Campus, Salford M6 6PU, United Kingdom

a r t i c l e i n f o s u m m a r y

Article history: Experiential learning theory stresses the primacy of personal experience and the literature suggests that
Accepted 25 January 2009 direct clinical experience is required in order for learning to take place. However, raw or first hand expe-
rience may not be the only mechanisms by which students engage in experiential learning. There is a
growing body of literature within higher education which suggests that students are able to use another’s
Keywords: experience to learn: vicarious learning. This literature review aims to outline vicarious learning within a
Vicarious learning nursing context. Many of the studies regarding vicarious learning are situated within Higher Education in
Peer learning
general, however, within the United States these relate more specifically to nursing students. The litera-
Experiential learning
ture indicates the increasing global interest in this area. This paper reveals that whilst the literature offers
a number of examples illustrating how vicarious learning takes place, opinion on the role of the lecturer is
divided and requires further exploration and clarification. The implications for nurse education are
discussed.
Ó 2009 Elsevier Ltd. All rights reserved.

Introduction Vicarious learning defined

Student nurses are often expected to share their experiences Bruner (1986) states that ‘‘most of our encounters with the
within groups in an academic context. Whilst the literature regard- world, are not direct encounters” (p. 122), which would seem to
ing experiential learning makes it clear students can and should imply that it is possible to learn through mechanisms other than
benefit from learning through primary experience, it seems that primary or first hand experience. According to the literature there
there is an emerging body of literature which asserts that students are a variety of definitions of vicarious learning: being able to ob-
are also able to learn from each other’s experiences. Learning from serve or ‘listen in’ on experts or peers as they discuss a new topic
a peer’s experience is known as vicarious learning; although indi- (Cox et al., 1999); learning through the experiences of another (Fox,
vidual students will have their own personal experiences from 2003). Students are said to learn vicariously (from another’s
clinical practice other students can benefit and use the shared experience) through discussion (or discourse), conflict, challenge,
examples in order to learn. This paper explores the literature in support and scaffolding from a more competent other (Topping,
relation to the concept of vicarious learning and aims to explain 2005) and story telling (Ashworth, 2004; Ellis et al., 2004; Nort-
the mechanisms suggested within the literature that contribute hedge, 2003; Harden, 2000; Nehls, 1995; Diekelmann, 1990;
to vicarious learning. A critical perspective of the literature is pro- Davidson, 2004). According to Lave and Wenger (2005) under-
vided, in particular the role of the lecturer in vicarious learning is standing and experience are inextricably linked, being what they
examined. Implications for nurse education are highlighted. term as ‘‘mutually constitutive” (p. 152), they go on to suggest that
in this way the notion of participation blurs the boundaries be-
Search strategy tween thinking and doing since our experiences are evident in all
thought, speech, knowing and learning. Understanding and experi-
An electronic data base search was conducted accessing British ence are said to be in constant interaction (Lave and Wenger,
Nursing Index (BNI), British Education Index and CINAHL using the 2005). In all cases the students use their peer’s second hand expe-
key words vicarious learning and peer learning. A manual search riences in order to learn for themselves. Such learning may be
was also conducted using back-chaining techniques. There was planned as part of the curriculum whereby students are expected
no limit placed on the time span of material in order to ascertain to feedback their clinical experiences on return to the classroom;
as much information on the subject as possible. or opportunistic.
Spouse (2003) uses the term vicarious learning experience to
refer to learning through story telling for a group of nursing stu-
dents. Students within her study met in informal peer groups to
* Tel.: +44 161 2957279.
E-mail address: d.roberts@salford.ac.uk.
share their experiences of the pre-registration programme. In

1471-5953/$ - see front matter Ó 2009 Elsevier Ltd. All rights reserved.
doi:10.1016/j.nepr.2009.01.017
14 D. Roberts / Nurse Education in Practice 10 (2010) 13–16

doing so, the suggestion is that the students construct and rehearse pated in the activity, develop what Spouse terms a vicarious
their thinking which enables them to learn from each other. learning experience which helps them formulate actions when
they meet similar situations ( Spouse, 2003). In Spouse’s study
the dialogue takes place away from clinical practice and this may
Mechanisms of vicarious learning have implications for nurse education, since this kind of activity
may need to be embedded into nursing curricula, in order to pro-
It is important to differentiate vicarious learning from other mote such experiential learning from peers.
mechanisms which involve students in learning from each other. Furthermore, it appears that there is a psychological (perhaps
For example, peer teaching or peer tutoring is a far more formal unconscious) component of learning through clinical practice.
and instrumental strategy whereby advanced students or those According to Polkinghorne (1988) our experiences are fashioned
further on in progression, take on a limited instructional role (Boud and constructed ‘‘out of the interaction between a person’s orga-
et al., 2001). In other words, the more senior students are used to nizing cognitive schemes and the impact of the environment on
formally teach various aspects of the curriculum to more junior sense apparatus” (p. 16). Indeed, he goes on to argue that hearing
students. This may take place within clinical practice or within and interpreting the narratives of others produces knowledge that
classroom environments. Within this literature review vicarious ‘‘enlarges the understanding of human experience” (p. 159).
learning refers to peers who are other people in a similar situation
to each other and share a similar status to each other, who do not
have a role in that situation as a teacher or expert practitioner; The role of the educator in vicarious learning
each is seen as a fellow learner (Boud et al., 2001).
Vicarious learning is characterised by active listening and Northedge (2003) is of the firm opinion that students are unable
reflective thinking (Nehls, 1995), seeking to understand by being to make use of discourse by themselves, finding it difficult to
fully engaged in the situation; students are learning and thinking understand. For Northedge it is the teacher who is pivotal to en-
together. There is an absence of note taking (Ellis et al., 2004). abling learning through discourse because it is the teacher (who
However, in order for students to learn from each other’s experi- is already a speaker of the specialist discourse) who lends the stu-
ences they first have to acknowledge that fellow students have dents the capacity to frame meanings they cannot yet produce
something which is worth learning; something which Ashworth independently. It is the teacher who opens up the conversation
refers to as being attuned to the other’s discourse (2004). This and shares a flow of meaning; the students join with the teacher
may involve a cultural shift in the learners away from wanting to in sharing meaning and they also share something of the frame
be taught by teachers to one of sharing emotionally and motiva- of reference that sustains it (Northedge, 2003). This development
tionally in the concern for learning (Ashworth, 2004). takes place as the teacher poses questions and introduces new ele-
The sharing of experiences often takes place through reflection ments and takes the students on an excursion into specialist dis-
on practice encounters and relating these through stories to fellow course to experience how meaning is made there, helping the
students (peers). Bruner (1986) refers to this as ‘‘culture making” students move from the frame of every day language to the dis-
(p. 127), whereby the student becomes party to the formation of course of the specialist knower. The students internalize the ques-
knowledge and the recipient of knowledge transmission. Dialogue tions asked, forms of evidence and arguments deployed, types of
between students is often referred to as discourse within the liter- conclusion arrived at and history of previous debates; through par-
ature on learning in Higher Education. Many studies suggest that ticipation. Bruner (1969) explains this as teaching in the hypothet-
students are able to learn vicariously (from another’s experience) ical mode whereby the teacher and the student adopt a co-
through such discourse (Ashworth, 2004; Ellis et al., 2004; Nort- operative approach to learning. It is this cooperation which Bruner
hedge, 2003; Nehls, 1995). The discourse is shared through conver- asserts encourages discovery in the learner. According to Nort-
sations, narratives, testimony or stories and these terms are hedge (2003) the stories are judiciously chosen by the teacher to
sometimes used interchangeably. Through the process of articulat- include a range of issues, debates and voices to enable the students
ing and externalizing experiences the student is paradoxically able to develop a sense of the nature of the knowledge community and
to share communally in the nature of internal experience (Bruner, its discourses. As students become more experienced in thinking
1969). Similarly, Polkinghorne (1988) asserts that learners are able about the stories Northedge suggests they make links to their
to expand the realm of meaning associated with new events by own actions and decisions and so learn from each other. Interest-
reflecting and recollecting and configuring and refiguring ingly, he asserts that the students are invited to think about issues
experiences. in ways that correspond to the thinking of experts within the care
Students learn vicariously during story telling as the narrator community. However, I would question this notion since he im-
must ‘‘recognize and reflect upon her life positions, roles and moti- plies that the teacher is automatically an expert and precludes
vations, and in so doing create an opportunity for the narrator and the students from acting in this capacity for each other. It could
the audience alike to develop new perspectives” (Bowles, 1995). also be argued that Northedges’ theory is flawed because as the
However, it is not clear if this change in perspective occurs by acci- teacher selects the excursions, the teacher is in control; therefore
dent or whether the students need some help to turn the learning it is the teachers’ thinking to which the students are exposed.
opportunities into learning. Similarly Nehls (1995), Diekelmann (1990) and Koenig and Zorn
Spouse (2003) argues that sharing experiences through story (2002) also explore the link between students and teachers during
telling is important for student learning. The stories are steeped learning. Interestingly all three writers emanate from the United
in reality which the students find interesting, the students engage States of America where it seems there is a greater acknowledge-
with each other’s stories by clarifying and enlarging various as- ment of the use of vicarious learning and where the emphasis is
pects or by rehearsing parts that are especially pertinent. This en- one of a learning community. Nehls outlines an approach to learn-
ables students to develop concepts of themselves in different roles, ing which she refers to as narrative pedagogy; where teachers seek
according to who they were talking to. The learning is reciprocal to establish partnerships with students in a lifelong quest for
because the story teller develops new insights based on the sug- knowledge. Reciprocity is emphasised to form a community of
gestions and the sense making activities of other group members learners. Together the community explores how and in what ways
whilst the group benefits from the development of a shared under- one becomes a nurse. The teacher uses narrative to reinforce the
standing. Indeed those of the group who have not directly partici- centrality of the lived experience and learning is said to take place
D. Roberts / Nurse Education in Practice 10 (2010) 13–16 15

through dialogue and attention to nursing practices (Nehls, 1995). interpersonal process. Students may find it difficult to contribute for
The underlying assumption to this concept is that the teacher is a number of reasons; social interaction essentially involves a risk of
also a learner. As teacher and students share personal practices, selfhood. Ashworth explains that each act of communication, verbal
the students come to appreciate that nursing knowledge can and non-verbal, or even the choice of silence and stillness, reveals ta-
evolve by reflection on experience. By examining their own expe- cit claims of the individual to be a particular sort of person. For some
rience as well as that of others is suggested that the students begin individuals it is possible to suspend concern with self; these individ-
to recognize where they need to focus their attention. The narra- uals are able to learn. However, for others, if one’s selfhood or iden-
tive pedagogy seeks to establish dialogue and connections between tity as a worthy participant in learning is impinged, this results in
members of the group which enables the students to see the lack of attention to the conversation and therefore learning is in
importance of reflecting on practice not just to learn but to contrib- jeopardy (Ashworth, 2004).
ute to nursing knowledge. Selfhood is also discussed by Davidson (2004) in relation to a
Similarly, for Diekelmann, the teacher is also seen as learner. group of 10 undergraduate nursing students. Story telling was used
However, she suggests that this concept is not new; it has always as one of the primary teaching and learning tools. The students
existed as a way of ‘being with’ students, referring to it as a com- suggested that whilst the stories provided an intellectual compo-
portment in which the teacher attunes herself to the creation nent, they also provided emotionally charged information which
and recreation of meaning amongst their students. The role of challenged the students from a psychosocial-cultural perspective.
the teacher as learner involves the teacher in bringing difficult The students in the study commented that participation in the dis-
questions that have meaning for the students into their teaching. cussion enabled the information contained within the stories to
Teacher and student work together to explore meaning and signif- become more vivid, recallable and interesting. Again some stu-
icance seeking to transform healthcare. The suggestion is that the dents appeared to tell their stories whilst others did not. Those
corpus of knowledge throughout the group is extended as all par- who did not said that the story telling did enhance their learning
ties learn vicariously from and with each other. throughout the course as stories were relived and related to self (
Discourse between students can have a powerful effect on Davidson, 2004); which would seem to add weight to the notion
learning as in some cases it is suggested that our beliefs are estab- that vicarious learning is valuable to students.
lished through the experiences and opinions of another’s discourse.
Harden (2000) explains that as we listen to what others say to us
and to conversations around us we internalize what is said and Vicarious learning, imagination and foreign cultures
tend to use these topics in our own discourse. Harden explores
Bakhtin’s theory of language and explains that the speaking person Fox (2003) describes vicarious learning as using the medium of
intends to transmit ideas as their own, but thoughts are actually human imagination to allow one to learn through the experiences
representations of another person’s speech; we form our own of another. This approach is explained as one which engages hu-
judgements and thoughts by selectively choosing ideas we hear man imagination in a safe environment before, during or after ac-
from others. Words of authority are accepted as the truth rather tual cross cultural experience. The imagination is used to provide a
than being interpreted. This has implications for vicarious learning virtual experience. Here, Fox is referring to a literal cross cultural
amongst student nurses in that if students are left to their own de- experience: visiting a different country. Furthermore it is sug-
vices to learn from and through discussion it may be difficult for gested that the imagination generates a virtual reality of vivid
new ideas to surface. If Harden is correct in her assumptions then graphics which cannot be reconstructed on the computer screen
ideas and thoughts are perpetuated, rather than encouraging origi- or the silver screen. Fox suggests that carefully selected literature
nal ideas and critique. Indeed students who are left to their own may be a means of engaging culture learners in critical reflection
devices may as Laurillard suggests flounder in progressive igno- in ways which minimise stress and improves the individuals’ abil-
rance (Laurillard, 1993). ity to cope with cross cultural adjustment. Fox clearly links vicar-
ious learning with reflective practice (another psychological
process). However, Fox does appreciate a place for personal expe-
Vicarious learning and dialogue rience arguing that unless the subject has passed through the expe-
rience it may all seem very unimportant and theoretical; and
Students may also choose not to engage in discussion. Ellis et al. therefore abandoned by the human memory. The key seems to
(2004) explain that higher education students may deliberately opt be getting at the emotions without the benefit of actual experi-
out of discussion or may use the discussion to develop generic com- ence; engaging the mind and emotions of learners in a transforma-
munication skills, or as a way of finishing a task. This, they suggest, tive process. In Fox’s view it is the trainer in cross cultural learning
indicates a lack of intention to understand the project more fully who frames and debriefs such experiences in a way that genuinely
through discussion. Additionally some students will say something leads to intercultural comfort and competency. Fox alludes to
during discussion (even if it is not relevant) in order to appear inter- Mezirow’s theory of perspective transformation whereby the facil-
ested and engaged with the subject. Furthermore, even when the itator introduces a level of dissonance into the learners’ psyche in
purpose of the discussion has been made clear, there may still be order to create a teachable moment. In terms of intercultural prep-
misunderstanding amongst students; who may not be aware that aration, Fox purports that learning must begin with the experien-
the discussion forms part of an experience of reflecting on and tial in order to awaken an affective response and only then can
engaging with the subject (Ellis et al., 2004). Thus the purpose of dis- knowledge be implanted in ways that are memorable and transfor-
cussion and sharing of experiences needs to be made explicit and mative (Fox, 2003). It is argued that the method is one of discovery
transparent in order for students to see their value. where the teacher is a fellow explorer who facilitates the process of
Ashworth (2004) discusses participation in conversations from a uncovering truths. For Fox the emotions are crucially important
different perspective. He emphasises strongly the idea of question- because engaging in emotion is a means of discovering and embed-
ing conversation as the prime situation for learning activity to thrive ding cognitive principles in the active learner. Fox makes further
through interpretation; although he does not discuss who should do use of Mezirow’s theory again as it is Mezirow who suggests that
the questioning. Ashworth suggests that during questioning conver- as a component of the learning process, cultural disequilibria is
sations students compare the meanings of their own life worlds to the catalyst for change and it is the emotions which serve as the
those offered through the story. Learning is seen as a more intimate driving force pushing the participant to become competent.
16 D. Roberts / Nurse Education in Practice 10 (2010) 13–16

In relation to nursing it could be argued that student nurses are be issues of confidentiality which may need to be addressed prior
learning to belong to a new and different culture; making great ef- to embarking on using the sharing of experiences amongst groups.
forts in order to fit in and belong. Therefore much of what Fox sug- Using peers to learn from experience may also be important in
gest in terms of cultural learning could apply to student nurses. terms of forming an identity as student nurses. The sharing of expe-
However, Fox often alludes to Mezirow’s model of reflexivity. Mezi- riences enables students to share their diversity, become socialized
row (1981) identified seven levels of reflexivity with perspective into the profession and adapt to the educational system (Koenig
transformation taking place only at the highest levels. The levels and Zorn, 2002). In particular the American studies emphasise the
are sequential and increase in complexity. Indeed Mezirow asserts notion of creating a caring and nurturing climate amongst the
that the first four levels involve what he terms as reflectivity, affec- group, caring practices are encouraged throughout the group, with
tive reflectivity, discriminate reflectivity and judgmental reflectivity the view that these caring practices will be transferred out into the
and these are conscious thought processes. It is the higher order lev- clinical setting (Koenig and Zorn, 2002; Diekelmann, 1990; Nehls,
els of conceptual, psychic and theoretical reflectivity which together 1995). Caring in class leads to caring in practice; although evidence
are termed critical consciousness. Fox does not state how individu- of this taking place is lacking within the literature.
als arrive at the higher levels. It is not clear whether the facilitator
plays a role in helping students to achieve the lower levels first be-
fore moving on to perspective transformation. Furthermore, it is Conclusions
debatable whether all students are able to reflect at the highest lev-
els. Therefore, Fox’s use of Mezirow may be inappropriate. The literature suggests that students are able to use the experi-
Emotions and imagination are also mentioned by Koenig and ence of others in order to learn. This is suggested to take place dur-
Zorn (2002) who provide more of an explanation of how vicarious ing discourse, discussion and storytelling. Students internalize
learning takes place. They assert that the story teller provides facts, what is said during discussion and relate these ideas to their
situation and characters. It is the listener who visualizes the details own. In some cases the ideas are used as their own in future de-
and creates images of the setting and characters in their imagina- bates. Questioning and challenge appear to be important in helping
tion. Koenig and Zorn suggest that this facilitates links between students to learn however, it is debatable whether students can act
the story and other similar situations and knowledge is transferred in this capacity for each other. The role of the lecturer remains un-
from one situation to another; thus linking theory and practice. To- clear. In some cases research demonstrates that students will learn
gether teachers and students participate in the lived experience. from each other without intervention from faculty, whereas in
However, Koenig and Zorn fail to explain whether students would other studies the lecturer appears to be crucial in terms of helping
be able to sequence, analyse and synthesise the data of the stories the students to find meaning in the discourse. In order to help the
without the help of the teacher although they do acknowledge that students to learn from each other’s experiences it is suggested that
the process of mutual story telling can help students and teachers to teacher and learner engage as partners in a quest for knowledge
value their experiences as unique individuals and to make sense of and form a community of enquiry. However, more work is required
their lives. in order to understand more fully the impact of vicarious learning
Another view of vicarious learning is presented by Cox et al. on nurse education.
(1999) who demonstrate vicarious learning through an empirical
study of 54 undergraduate students with varied backgrounds. References
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