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There are over billion of Muslims in the world living in different countries, speaks
different languages but share one common Muslim culture. This culture ingrained
in our common belief that “There is no Lord but Allah and Muhammad (PBUH) is
His Messenger.”
By Muslim culture, we meant the culture which represents the consolidation of all
the cultures formed by common beliefs and practices. The religious practices and
beliefs of Muslims are centralized around the Islamic religion. Muslim’s literature
is in Prophet’s language that is Arabic and most of this literature is religious.
‘Muslim culture’ represents many distinct Muslim cultural groups such as the
Asian Muslims, the Middle Eastern, the African, the European and the American
Muslims, all of them with their own divergence in customs and traditions. Some
customs and traditions may be more motivated by culture than by religion.
Though, some aspects of their religion or culture are accepted by all Muslims of
the world. Such as, Muslims believe in the Oneness of Lord, the Holy Books, and
all Prophets from Adam to Muhammad (PBUH) without discrimination, and the
Day of Judgment. If we consider Cultural commonalty it includes giving charity, an
expectation to maintain a balance between responsibility to the Creator and to
their fellow man, and focusing particularly on the care, love, and respect for the
elderly and younger. Islam is also seen as an all-comprehensive way of life
relatively strict exclusive religious code because of its focus on balancing personal
and public life.
The universal culture and traditions are based on the Quran and Sunnah while the
variables are based on local customs and traditions of various people living in
different societies. Some general Islamic customs, traditions, and etiquettes are
given below:
The Islamic Civilization is today and was in the past an amalgam of a wide variety
of cultures, made up of polities and countries from North Africa to the western
periphery of the Pacific Ocean, and from Central Asia to sub-Saharan Africa.
Tradition says that in 610 CE, Muhammad received the first verses of the
Kuran from Allah from the angel Gabriel. By 615, a community of his followers
was established in his hometown of Mecca in present-day Saudi Arabia.
Muhammad was a member of a middle clan of the high-prestige Western
Arabic tribe of the Quraysh, However, his family was among his strongest
opponents and detractors, considering him no more than a magician or
soothsayer.In 622, Muhammad was forced out of Mecca and began his hejira,
moving his community of followers to Medina (also in Saudi Arabia). There he
was welcomed by the local Muslims, purchased a plot of land and built a
modest mosque with adjoining apartments for him to live in. The mosque
became the original seat of the Islamic government, as Muhammad assumed
greater political and religious authority, drawing up a constitution and
establishing trade networks apart and in competition with his Quraysh
cousins.In 632, Muhammad died and was buried in his mosque at Medina,
today still an important shrine in Islam.
II. The Four Rightly Guided Caliphs (632–661)
After Muhammad's death, the growing Islamic community was led by the
al-Khulafa' al-Rashidun, the Four Rightly Guided Caliphs, who were all
followers and friends of Muhammad. The four were Abu Bakr (632–634),
'Umar (634–644), 'Uthman (644–656), and 'Ali (656–661), and to them
"caliph" meant successor or deputy of Muhammad.The first caliph was Abu
Bakr ibn Abi Quhafa and he was selected after some contentious debate
within the community. Each of the subsequent rulers was also chosen
according to merit and after some strenuous debate; that selection took
place after the first and subsequent caliphs were murdered.
Primarily, the Qur'an establishes the bases and principles of legislation, whereas,
the Sunnah provides theoretical interpretation as well as example and practical
application.
1. Civilized Fiqh
2. Civilized Conduct.
3. Civilized Structure.
This process of teaching the Qur'an and the Sunnah created what we might call a
civilized consciousness, or in other words, the Islamic term Civilized Fiqh.
By this Fiqh it means the science that focuses on elevating man from the abyss of
superficial and primitive perception to the apex of profound understanding of the
universe in general, and life in particular. It revives his stagnant, imitative,
enslaved, whimsical, superstitious, biased, pretentious, and presumptuous mind
and turns it into an active, free, independent, realistic, empirical, tolerant, and
modest one. As a result, it realizes the limits of what he knows and he does not
feel ashamed to say: I do not know or does he feel embarrassed to admit his
errors.
Imam Malik commented on this issue saying: Fiqh does not mean that acquiring
much knowledge, rather it is a gift bestowed by Allah on whom He wills. He
further explained: Knowledge is not acquired through learning by heart, for it is a
light that Allah implanted into the hearts. [Note: See jami' Bayan Al-'ilm Wal
Fadlih by Ibn Àbd Al-Barr, pp.20, 25]
2. Fiqh of Knowledge
3. Fiqh of Life
10. Sincere Devotion and Adhering to the Islamic Shari’ah as Prerequisites for the
Acceptance of Deeds .
Al-Bukhari and others reported on the authority ofÀishah that the Prophet said:
"Do not abuse the dead, for they have reached the rest of what they have done."
Ahmad, Al-Tirmidhi and Ibn Majah reported on the authority of Al-Mughirah that
the Prophet said: "Do not abuse the dead and hurt the living.
Muslim reported on the authority of Abu Hurairah that the Prophet said:"Do not
abuse the Dahr (Time) for Allah is the Dahr."Abu Dawud reported on the authority
of Zaid Ibn Khalid that the Prophet said:"Do not abuse the cock for he wakes
Muslims for Prayers."
Muslim reported on the authority of Jabir that Prophet said: "Do not abuse fever
for it is blots out the sins of Adam's sons just like what the bellows does to iron."
Regarding good deeds,The Holy Prophet(Saww) said, "Allah does not care about
your looks or fortunes, He cares about your hearts and deeds." [Note: Reported
by Muslim on the authority of Abu Hurairah]
The Holy Prophet(SAWW) also condemned bodyshaming and we should also not
do so. One day Abdullah Ibn Mas'ud climbed a tree and his thin legs were seen by
some of the Companions who were standing under the tree. His legs were so thin
that it made them burst into laughter and the Prophet (Peace be upon him)
exclaimed:
"Do you dare to mock him because of his skinny legs: By Allah in Whose Hands my
soul rests, these two thin legs are heavier in Allah's Scale than the mountain of
Uhud!"
Attack On Sindh:
The Umayyad caliphate ordered Muhammad Bin Qasim to attack over Sindh. He
led 6,000 Syrian cavalry and at the borders of Sindh he was joined by an advance
guard and six thousand camel riders and with five catapults. Muhammad Bin
Qasim first captured Debal, from where the Arab army marched along the Indus.
At Rohri he was met by Dahir’s forces. Dahir died in the battle, his forces were
defeated and Muhammad bin Qasim took control of Sindh. Mohammad Bin
Qasim entered Daibul in 712 AD. As a result of his efforts, he succeeded in
capturing Daibul. He continued his Victorious Progress in succession, Nirun,
fortress (called Sikka), Brahmanabad, Alor, Multan and Gujrat. After the conquest
of Multan, he carried his arms to the borders of Kigdom of Kashmir, but his
dismissal stopped the further advance. Now Muslims were the masters of whole
Sindh and a part of Punjab up to the borders of Kashmir in the north. After the
conquest, he adopted a conciliatory policy, asking for acceptance of Muslim rule
by the natives in return for non-interference in their religious and cultural
practices. He also established peace with a strong taxation system. In return he
provided the guaranty of security of life and property for the natives.
Hajjaj’s Death:
Hajjaj died in 714. When Walid Bin Abdul Malik died, his younger brother Suleman
succeeded as the Caliph. He was a bitter enemy of Hajjaj’s family. He recalled
Mohammad Bin Qasim from Sindh, who obeyed the orders as the duty of a
general. When he came back, he was put to death on 18th of July, 715AD at the
age of twenty.
In history, it was a miraculous that almost entire Pakistan was conquered by a younger skillful
general. Muhammad bin Qasim aged below 20, ruled these territories his pluralist view point.
Because majority of Hindu people would have treated in tolerance and religious freedom.
lthough Muhammad bin Qasim’s rule was according to Islamic shari’a, Hindus were allowed
to rule their villages and settle their disputes according to their own laws and traditional
hierarchical structures such as those of village headmen(Rais), chieftains(Dihwans) were
maintained.
Salahuddin Ayyubi (Saladin)
Salahuddin Ayyubi, popularly known in the West as Saladin, was a courageous and
brilliant Muslim leader during the 12th century. His firm foundation in the religion
and its prime values, leading to his commitment to the Islamic cause, enabled him
to accomplish great things.
His Ayyubid Empire united Egypt and Syria. Above all, he played an instrumental
role in turning the tide against the Crusaders by successfully reclaiming Jerusalem
and earned a name for himself in the annals of both Muslim and Western history.
Saladin was born in 1137 AD in Tikrit, Iraq, and studied the Quran and theology
along with astronomy, mathematics, and law. He joined the military as a young
man and was ably trained by his uncle Asad-al-Din Shirkoh, a commander of the
Zengid Dynasty. Saladin’s impressive performance in his early battles enabled him
to take on leading responsibilities during military campaigns. [Click here to read
about Islam’s rules of engagement in war.]
His rise from a soldier to the King of Egypt and Syria was the result of both
cleverly executed tactics and advantageous circumstances. He held key posts in
Egypt, enabling him to consolidate power and overthrow the Fatimids. Syria, at
the time, was ruled by the Zengids; when the Zengid ruler unexpectedly died,
leaving an underage successor, the road was eventually cleared for Saladin to
capture Syria. During his reign, Saladin built many schools, hospitals, and
institutions in his quest for intellectual and civic achievements. He was also
determined to bring justice, peace, and prosperity to those within his domain.
Sh. Omar Suleiman tells us the story of Jerusalem. Can Jerusalem once again be
home to all three faiths, Muslim, Jews and Christians. Once upon a time, they all
lived together in theme. This talk takes us back to Jerusalem to the time Muslim
rule. Watch this brief video to get some answers. This video is produced by 877-
Why-Islam.
Saladin reconquered Jerusalem from Crusaders
Salahuddin is best known for repelling the Crusaders and reconquering Jerusalem.
He defeated and decimated large numbers of the Crusaders in the decisive Battle
of Hattin in July, 1187. On his way to Jerusalem, Saladin conquered almost every
Crusader city. After a siege, Jerusalem was handed over to him in October of the
same year. Subsequent efforts by the Crusaders to win back Jerusalem were
resisted until they finally gave up and retreated homewards.
Although one would expect Saladin to be hated among the Crusader nations, he
became one of the most esteemed Muslim figures of the medieval Islamic world
because of the generosity he displayed towards the Christians despite the
brutality Muslims had endured at the hands of the Crusaders. When the
Christians had overtaken Jerusalem during the very first Crusade, they carried out
mass atrocities and killings, creating a bloodbath in which the Muslim residents
were the most prominent targets, as graphically documented in the PBS
series Islam: Empire of Faith. In the words of the chronicler of Crusades, Raymond
of Agiles, the massacre was so extensive that the Crusaders “rode in blood up to
their knees and bridle reins.”
When Saladin retook Jerusalem, the Christians waited for a similar onslaught.
However, Salahuddin not only spared the Christians but treated them honorably,
allowing those who wished to leave to do so in peace, and for those who wished
to stay to do so in harmony. Truly, he was a living example of the tolerant,
progressive, and inclusive faith which was so dear to his heart. By showing
restraint and peaceful treatment, Salahuddin was upholding the central tenets of
Islam such as freedom of religion and protection of non-Muslims. [Read
more: Medina Charter of the Prophet Muhammad (pbuh) and Pluralism]
Moreover, his chivalrous conduct toward King Richard I, and the mutual respect
which ensued despite their warring roles, won him further accolades in quarters
that could not bring themselves to despise him. “When Richard falls sick at the
siege of Acre in 1192, Saladin not only sends his personal physician Maimonides
over to treat him, he sends ice to help him fight the fevers and certain healing
fruits. When Richard’s horse is killed during battle, and the English king finds
himself on foot facing the entire Muslim army, the Muslims let him walk by their
entire phalanx without attacking. Later, Saladin sends him two fresh mounts so he
will not be at a disadvantage,” wrote Michael Hamilton Morgan in Lost History.
According to the French historian, Rene Grousset, “It is equally true that [Saladin’s]
generosity, his piety, devoid of fanaticism, that flower of liberality and courtesy, which
had been the model of our old chroniclers, won him no less popularity in Frankish Syria
than in the lands of Islam.”
Salahuddin Ayyubi died in 1193 AD at the age of 56. Although he was at the helm of a
vast empire stretching from Egypt to Syria, he himself owned very little. At the time of
his death, his property and assets included a horse and money which was not sufficient
even to bury him. He had devoted his entire life to the service of Islam and his subjects,
avoiding the pomp and splendor which often distract rulers. Indeed, he was the epitome
of a true hero and a devoted Muslim.