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yogi360.com/yoga-blogs/why-do-we-say-three-times-om-shanti-shanti-shanti
August 3,
2019
An old saying states that ‘trivaram sat yam’, anything said thrice becomes factual. To
support emphasizing a point, we reiterate an expression three times. Similarly, we
repeat the word Shanti thrice to highlight our powerful yearning for harmony.
This three-fold suffering, although is not defined. It is believed to represent the following
three reasons for anguish:
Adhidaivika
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The expression “daivika” is synonymous with “divine source”. This refers to the torment
owing to heavenly sources. These are the causes of which we have mixed powers. Such
sufferings comprise natural catastrophes like floods, earthquakes, tornados, volcanic
eruptions, plagues, tsunamis and similar disasters. This can lead to the considerable
devastation of life and possessions.
Adhibhautika
The remark ‘bhautika’ results from the word ‘bhuta’ which means all the beings that are
alive. It can also stand for any entity, living or lifeless things. As a result, Adhibhautika
refers to anguish sourced by other organisms. Examples may suffer from the pain
caused by an accident, pollution, misdeeds, human, animals, and bugs and so on. These
kinds of torment need not be just physical; Any pain caused mentally from verbal
mistreatment is also a form of this agony.
Adhyatmika
The expression ‘atmika’ refers to ‘self-infliction’. This suffering is mostly the harmful and
enduring affliction that we impose on ourselves. Self-Inflicted suffering refers to physical
problems where we face health-related issues.
They can also inflict mental or emotional misery where we keep clutching on to useless
and negative emotions like fury, covetousness, greediness, detestation and so on.
Therefore, the motive for reciting the expression ‘Shanti’ three times at the last part of
any class or some ritualistic prayer is to implore for tranquillity in the countenance of
each one the three foundations of these sufferings.
A spiritual aspirant can chant Shanti in the longing for the incidence of the state of affairs
contributing to divine instruction. The Shanti mantra can be recited for serenity in a pearl
of all-purpose wisdom.
When chanting “Om Shanti, Shanti, Shanti”, we lay down the arms of the diminutive self
to the superior self. The uttering of the word ‘Shanti’ three times is to ward off the
predicaments that come about on the pathway to wisdom.
The incantation prayers finishing with the three chants of Shanti while uttered sincerely
and faithfully chanted put in order an appropriate psychological environment for
spiritual learning and reflection.
There is one supplementary constituent to the three-fold repetition of “Shanti,” and that
is nothing but the stillness that follows each one reiteration. This silence is a delegate of
the spot on and absolute peace. To have the right self-assurance in every circumstance
in life is the consciousness attained from the mantra.
Only at the time when there is Shanti all around us, we live in peace. This is the
comprehension specified to us by the prehistoric wise people. Such an uncomplicated
perception solves excellent physical condition, accomplishments, and prosperity.
Peace lies beneath all our agitations. When such pessimistic thoughts get stopped, peace
can be experienced given that it was previously present. Anywhere there is peace, there
is cheerfulness. Each one of us with no exception wishes for peace in life. And the Shanti
gives us peace, which is a natural state of being.
Chanting Shanti
Shanti Shanti three
times, the individual
attempts to discover
and accomplish
peace of body, the
stillness of mind and
tranquillity of the
spirit inside. By doing
so, every single one
of the turbulences in
this out of ordinary
world automatically
conquers the peace.
Our aggressive or
distrustful reaction to
others is the main basis of internal chaos, and the development of peace facilitates us to
be further kind-hearted and less hasty. A peaceful mind becomes cleansed of the
hallucination, dislike, and covetous propensities that disfigure our outlook of the globe
and stop us from familiarizing true contentment.
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